Devotional Thought of the Day:
The LORD God put the man in the Garden of Eden to take care of it and to look after it. 16 But the LORD told him, “You may eat fruit from any tree in the garden, 17 except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!”
18 The LORD God said, “It isn’t good for the man to live alone. I need to make a suitable partner for him.” 7 So the LORD took some soil and made animals and birds. He brought them to the man to see what names he would give each of them. Then the man named the tame animals and the birds and the wild animals. That’s how they got their names.
None of these was the right kind of partner for the man. 21 So the LORD God made him fall into a deep sleep, and he took out one of the man’s ribs. Then after closing the man’s side, 22 the LORD made a woman out of the rib.
The LORD God brought her to the man, 23 and the man exclaimed,
“Here is someone like me!
She is part of my body,
my own flesh and bones.
She came from me, a man.
So I will name her Woman!”
genesis 2:15-23 CEV
Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.
Quite early on, the name catechesis was given to the totality of the Church’s efforts to make disciples, to help men believe that Jesus is the Son of God so that believing they might have life in his name, and to educate and instruct them in this life, thus building up the body of Christ.
Every November 1 I set up my new “devotional readings” for the year. Usually it includes a devotional work or two, a different translation of the Bible (from the Douay-Rheims to the New Jerusalem, from the ASV to the GNT and this year the CEV) and a couple of harder texts, like the Book of Concord.
This year, as I started, I was reminded of our need to care for one another, for our need to pass on our faith, to be discipled and to disciple. That would seem obvious in Spurgeon’s’ quote, taken from a discussion about Philemon, and what it means to have a church that is your home. And the Catholic Catechism makes it clear that discipleship is the work of the church.
But I see this as well in the creation of Adam, and in the command to not eat the fruit of the tree that gives the knowledge of right and wrong. We see there that even as God gives Adam a partner, he has a responsibility to her, to ensure she won’t eat of that tree.
And he fails.
He doesn’t equip her whether enough or at all, with the simple knowledge he has been entrusted. In fact, he will allow her to convince him to try. This first peer-pressured sin is in fact, a sign of his failure to take responsibility.
We need to remember we are in this together! Not just those in the church, but all people, of all backgrounds, all languages, all ages. This is who we are. James writes
19 My brothers, if one of you should wander from the truth and someone should bring him back, 20 remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins. James 5:19-20 (NIV)
This isn’t easy in our day, but it is what we are called to do, called in loving our brother and sister, our wife and children. To teach and disciple, to call back, and care for, to remind each other these simple words,
THE LORD IS WITH YOU!
and someday, rejoice together as we all realize how true it is!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 8.
Devotional Thought of the Day
8 “How can I give you up, Israel? How can I abandon you? Could I ever destroy you as I did Admah, or treat you as I did Zeboiim? My heart will not let me do it! My love for you is too strong. 9 I will not punish you in my anger; I will not destroy Israel again. For I am God and not a mere human being. I, the Holy One, am with you. I will not come to you in anger. Hosea 11:8-9 (TEV)
386 Don’t forget, my son, that for you there is but one evil on earth: sin. You must fear it and avoid it with the grace of God.
I recently started taking my son ot the gym. His first day, the trainer started working with him and talked about working on his core – and if he takes care of that (unlike Dad has) everything else he does would benefit him far more.
The thought was in the back of my mind as I wrote a paper last week on the Biblical theological foundations of worship. There had to be a core thought that threaded through scripture. FOr while the form may change a little from Adam’s sons times, through Abraham and Moses, through the Kingdom and into the New Testament, the core doesn’t change.
It cannot change.
That core is our struggle with sin, and more importantly, the ability to know God’s heart, and instead of fearing wrath, responding in confession, and the desire to be forgiven and healed.
A theologian would talk of this as the primacy of the Doctrine of Justification. I think, pastorally, we should talk of it as our core. Not core doctrine – but core as the place where our strength health comes from, the place that if it is swell exercised and strengthened, the rest of our spiritual nature will follow. If it is breaking down, if it is ignored, then the rest of our spiritual formation will crumble, and we will struggle, and even let our faith be minimalized and maybe disappear.
If however, we remember God’s heart, His determination and His unwillingness to give up on His people, that trust grows. If we understand the strength and power of His love, the love that raised Jesus from the dead, then we begin to trust Him, and trust Him with our brokenness.
There are exercises in the gym to strengthen our physical core. Crunches, working on certain machines, doing certain stretches. Spiritually there are exercises as well, all of them based on interacting with the love and mercy of God. Bible Study can be, as can prayer. But those things can often be focused on something other and our relationship with God, and our relationship with others. The sacraments are great core practices, as they cause us to encounter this heart of God.
Specifically, I want to address Confession and Absolution. For there we encounter God’s command to those serving you, and the power in hearing the words, “Your sins are forgiven”
You need to hear that. I do as well. We need to desire to hear that as well, so that when we do sin, we run to God, knowing how He won’t give up on us, and how He is there to heal and forgive, even to strength against temptation.
This is our core, this relationship where broken sinners can trust God enough to let Him deal with their brokenness.
So come, confess your sins. Hear you are forgiven, and strengthen your ability to depend on the God who loves you…
Escriva, Josemaria. The Way (Kindle Locations 976-977). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
25 Then King Darius wrote to the people of all nations, races, and languages on earth: “Greetings! 26 I command that throughout my empire everyone should fear and respect Daniel’s God. “He is a living God, and he will rule forever. His kingdom will never be destroyed, and his power will never come to an end. 27 He saves and rescues; he performs wonders and miracles in heaven and on earth. He saved Daniel from being killed by the lions.” 28 Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Daniel 6:25-28 (TEV)
Let us follow Jesus, knowing that he accompanies us and carries us on his shoulders. This is our joyful hope that we must bring to this world. Please do not let yourselves be robbed of the hope that Jesus gives us!
There are times in life where we don’t know. Even the strongest Christian (whatever that means) throws their hands up and cannot explain what God is doing, and to be honest, we wonder if he is still there. Health issues, work issues family issues, even issues at church can get so complicated, so overwhelming, we forget that God is God. That God is our God..
And we drift into agnosticism.
We know there is a God, we know the data, but for the moment we can’t recognize Him, or His presence. We just don’t know!
We made try to hide it, ignore it, repress it, but we need to deal with it.We need to get past that stage, we need to rediscover the hope that we once had, as we realized the Lord is with us.
Except we cannot, unless we encounter the Daniel in our lives.
The one who God sends, whose faith is strong in that moment, who is able to speak for God, the one we need to hear, the One we need to be able to be in awe of, the One we need to be able to respect, the One we need to know will save and rescue us, Who will perform wonders and miracles in order to make us His own, to restore our broken faith.
We need to cry out with the boy’s father, “Lord, I believe, help me in my unbelief!”
This is why in Hebrews 10 it tells us to always meet together, to encourage each other. For while some are Christ’s hands and feet, surely others are His shoulders, upon which we are carried, by Jesus. We need each other for this, for there are days we are Daniel, and there are other times we are the Darius of the world, testifying to the goodness of God, even though we see it second hand…
He is with us.. yet in our brokenness, we need someone else to help us see it.
God provides them!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 325.
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Who is Your Man?
† I.H.S. †
May the grace, mercy and peace of God our Father and the Lord Jesus Christ bring you comfort and peace, allowing you the chance to look around, and see others need for that comfort and peace!
Who is “this man”… for you?
As they settled down for dinner, all attention was on Jesus, the “honored” guest.
I say “honored” that way, because the Greek is clear, they were on guard, not sure about what he was going to say. They had heard cool things about His ministry, the miracles, the crowds. But they also heard about the concerns, that people had claimed he was a blasphemer, that there had been mobs that had tried to stone him, and that many of the pharisees stood against them, perhaps even the one who invited him this night!
and off in the back, was a man no one noticed.
How he had gotten there, it doesn’t say. The pain levels he was encountering were severe. Whether the swollen legs were cause by heart failure, or by blood clots, or diabetes, we don’t know. But they didn’t have water pills in those days, and his legs were many times larger than they should be.
Even still, he was there, this man that was overlooked, and not one noticed.
Except Jesus. He did, and despite the opposition, he performed a miracle, and healed this man!
Which brings us to
my sermon question for this day.
If we apply this passage to your life, who is “your” man? Who is the person in need that you are overlooking? Who is in need? Into whose life had God drawn you, so that you could help them?
The Parable and the Man
After Jesus heals the man, he sends him off. Then he talks to the pharisees and the experts in religion about what He had done and whether it was kosher to do it on the Sabbath. They had a paradox to work through, an ethical dilemma. Minister to someone in need, and break man’s interpretation of God’s law, or obey God’s law and leave the man in pain and in danger of dying?
They can’t answer.
So Jesus tells the parable, and gives them direction. We need to realize that Jesus wasn’t changing the subject, this is the same context, the same conversation.
So who is the more distinguished person Jesus advises everyone to leave the best seat for?
Looking at the text of the entire passage, I think it is the man who is hurting, the one whose body is broken. The reason I say this is the words from verse fourteen,
Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
The most distinguished people in God’s way of thinking, are those in need. Whether it is because they are physically broken, mentally broken, or spiritually broken by sin and its partners, guilt and shame, these are the people that have value in God’s mind.
For when you care
for them, you are caring for Jesus
I mentioned those broken by sin, by guilt and shame. I think we need to examine how we treat those people. I am not just talking about sinners like murderers and rapists, I am talking about those who have trouble with envy, or gossip, lust, or using God’s word in the wrong way, to curse or swear. We can add those who don’t use God’s name to praise or pray to Him as well, or who run to other gods, like drugs or sex or work, rather than depend on God to bring healing to their brokenness.
They are the people, these people that are broken and crushed by the weight of sin, that we need to be aware of, that we need to see, that we need to serve. They are the people that we need to invite to feast, and it was for such people that this place, this altar was put here.
Not for people who think they have a right to them
But for those who are broken, for those who are sinners
For you and I…
The Gospel – for Jesus, “this man” is for you
You see, you and I can have several roles in this story. Far too often, we are like the ones who try to get the best seats in the house. That needs to stop! We can be like Jesus, seeing those who need to see and hear and find healing. That should be our goal, and every single one of us needs to become accustom to seeing and inviting those God is preparing, those who God would see us help.
But before we are ready to imitate Jesus, we all need to see our role in this story as being the man with the swollen arms and legs, the man who is broken and needs healing.
The sinner who Jesus comes to and says, “Friend, we have a better place for you!”
We have to realize that is where we start, and as you come to communion this morning, hear Jesus’s voice calling to you, bringing you here, and remember that He is healing your brokenness.
For that is why He died on the cross, to take than sin from us. That is why we united to His death and resurrection in baptism. That is why the book of Hebrews echo’s Jesus invitation,
16 So let us come boldly to the throne of our
gracious God. There we will receive his mercy, and we will find grace to help
us when we need it most.
Hebrews 4:16 (NLT2)
My friends, we need to think through what He’s done, to remember this death we proclaim every time we commune, to remember the forgiveness that is ours because His blood was shed for us.
As we look around this room, and around our community, looking for these broken people God values, may we never forget He looked around, saw us broken, and invited us to dine with Him. AMEN!
Devotional Thought of the Day:
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” James 2:18 (TEV)
Since faith brings the Holy Spirit and produces a new life in our hearts, it must also produce spiritual impulses in our hearts. What these impulses are, the prophet shows when he says (Jer. 31:33), “I will put my law upon their hearts.” After we have been justified and regenerated by faith, therefore, we begin to fear and love God, to pray and expect help from him, to thank and praise him, and to submit to him in our afflictions. Then we also begin to love our neighbor because our hearts have spiritual and holy impulses.
Even more upsetting, the devil can take your best works and reduce them to such dishonorable and worthless things and render them so damnable before your conscience that your sins scare you less than your best good works. In fact, you wish you had committed grievous sins rather than done such good works. Thus, the devil causes you to deny these works, as if they were not done through God, so that you commit blasphemy.
That is why it is important to learn and practice all one’s life long, from childhood on, to think with God, to feel with God, to will with God, so that love will follow and will become the keynote of my life. When that occurs, love of neighbor will follow as a matter of course. For if the keynote of my life is love, then I, in my turn, will react to those whom God places on my path only with a Yes of acceptance, with trust, with approval, and with love.
In the movie Jerry MaGuire, Cuba Gooding Jr.’s character lashes out Tom Cruise’s character with the phrase, “show me the money!” Except it is not about money. It is a plea for Tom’s character Jerry to show how important the relationship is, that it isn’t just about the money that can be made from negotiating a deal.
Inside the Christian faith, our actions often speak louder than our words. They testify as to whether the words we say are true, or whether we are those who call out “Lord! Lord!” and yet don’t have a solid relationship with the Lord, in fact,t hey don’t have a relationship at all.
It is not about our works, it is not about the obedience, it is about the relationship. Works simply testify that the relationship exists. As Pope Benedict XVI wrote, we think with God, we feel with God, and love follows as a matter of course! That love causes action, it creates the work, but the work is never apart from the presence of God.
We know we aren’t saved by works (the Lutheran phrase based on Ephesian 2:8-10) and there is nothing we do that merits salvation, it all depend on the grace of God which precedes anything (which is the way the Roman Catholic Church in the Council of Trent put it in Session Vi chapter V)) Yet the faith that depends on God for salvation will result in praise and worship – the latter being what we do with out lives.
Luther’s concern in the green text above must be heard, if we are to understand his version of “Faith Alone.” He isn’t denying the believer can do good works, or encouraging them to not even bother with the idea. Our good works, done in communion with Jesus Christ, are to be encouraged, extolled, and the glory given to God, whose light we are simply reflecting by those works. An attitude that denied this, that caused us to view the our good works with disdain Luther considered influenced by Satan!
As the Apology to the Augsburg Confession puts it, these works are the result of the impulses the Holy Spirit puts on our hearts. This doesn’t sound like we are denying that the Christian can do good works, does it?
And that is the point we need to clarify, that we need not be afraid of trying to do something the Holy Spirit is driving us towards. It my be simple, like holding the hand of someone struggling with old age and being feeble. It may be sitting and reading the catechism with a child, helping them to know God’s love. It could be something different, like heading to Africa or Asia on a mission trip. It could be… well, you fill in the blank. What is God calling you to do?
Then do it, and we can both rejoice in the faithfulness of God, who is close enough to you to put that idea on your heart, and give you the desire and ability to see it through! AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 124.
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 212–213.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 276.
Devotional Thought of the Day:
1 The desert will rejoice, and flowers will bloom in the wastelands. 2 The desert will sing and shout for joy; it will be as beautiful as the Lebanon Mountains and as fertile as the fields of Carmel and Sharon. Everyone will see the LORD’S splendor, see his greatness and power. 3 Give strength to hands that are tired and to knees that tremble with weakness. 4 Tell everyone who is discouraged, “Be strong and don’t be afraid! God is coming to your rescue…”
Isaiah 35:1-4b (TEV)
At least once a week, therefore, each and every head of household is responsible for asking and questioning closely the children and household workers, one at a time, as to what they know or are learning and, where they lack in knowledge, seriously to hold them to it.15 For I still remember the time—indeed, even now it is all too common—that one daily found crude, ignorant, older, and age-worn people who knew absolutely nothing of these things. Yet, not knowing them even now, they go to baptism and the sacrament and use everything the Christians have, even though those who go to baptism should by right know more and have a more complete understanding of all Christian teachings than children and pupils chasing their ABC’s. To be sure, for the common crowd, we have not gone farther than the three articles,16 which has been the custom from ancient times in Christendom, but seldom rightly taught and practiced.
Once when I arrived at a new mission, fresh from experience of painful and humiliating failure, feeling heavy and useless; on the first day my Superior introduced me to a man we were caring for. He immediately took my hand and led me to another, who was dying. He said; ‘Norman, we have a new Sister and she understands us’. In that moment, I became aware of how my own personal sufferings bonded me to them in their suffering. I saw the cross as precious, a sign of greater love. Miracles happen in the times of our greatest sufferings. This is true even if we do not suffer well.
As a pastor, I love what Luther encourages (the purple quote) that the head of the household invest time in building up the faith of those in his care. Not only those who are his children, but those he works with, who are his “employees”. He does so, not by lecturing, but by questioning them, helping determine the places where they need to grow.
It is a different form of “teaching” a form that must be different, for what is being taught is different. It is not doctrine that is being taught, but faith. It is not data, but that we can trust and depend on Jesus, and on the Holy Spirit who is active in our lives. It is something that is experienced not just memorized, it is something that is shared with those we love, not just drilled into them.
It is what Isaiah refers to, the lessons of faith that enable us to see the Lord’s glory, which is actively giving strength to the tired hands, and the trembling weak knees, It is the life lived within the truth that discouragement is not conquered by determination and inner-strength, but rather in the fact that God has come to rescue us.
That is what the young nun realized, as she went to minister to those who were suffering. That is what the moms and dads, the employers, the teachers are called to “teach” by asking the questions that reveal the lack of knowledge of God’s presence and His work in our lives, for that is what is revealed in word and sacraments. It is that work, that love that causes us to trust, to depend on, to have faith in God.
Is this what we teach? Is it what we work and guide people in developing? Is it what those we count as mentors and pastors, teachers and “fathers” in the faith give to us? Will we/they walk alongside those (including us) understanding the broken, for we have seen God work in our brokenness?
Will at the end of the day, and at the end of life, they know they can depend on God, for they know His presence?
If they do, then we have taught them well…
Lord Jesus, help us to teach those who are part of our “homes”, the people who are family by blood, and those who are just family. Help us stimulate their trust in You, asking them the questions that help them find themselves in Your presence, and rejoice in Your caring work in their lives. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 189–190). New York; Mahwah, NJ: Paulist Press.
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 185). London; New York: Burns & Oates.
Devotional Thought of the Day:
6 Here on Mount Zion the LORD Almighty will prepare a banquet for all the nations of the world—a banquet of the richest food and the finest wine. 7 Here he will suddenly remove the cloud of sorrow that has been hanging over all the nations. 8† The Sovereign LORD will destroy death forever! He will wipe away the tears from everyone’s eyes and take away the disgrace his people have suffered throughout the world. The LORD himself has spoken.
9 When it happens, everyone will say, “He is our God! We have put our trust in him, and he has rescued us. He is the LORD! We have put our trust in him, and now we are happy and joyful because he has saved us.” Isaiah 25:6-9 GNT
Though we cannot fix anything, the presence of Jesus lightens the burden of the Poor and gives them strength. We need the help of the Holy Spirit to approach the Poor with the gentleness, mercy and delicacy of Jesus Himself. We need humility to listen, lest we go to them with ‘solutions’, having no idea what pains and wounds are in each heart. Our every word or gesture can bring light and joy into a heart, or they can increase the darkness and pain. That’s why we need Jesus!
We do fail, and I never stop placing all my failures into His Sacred Heart and plunging them into His precious wounds where He alone can redeem and make all things new.
At least once a week, therefore, each and every head of household is responsible for asking and questioning closely the children and household workers, one at a time, as to what they know or are learning and, where they lack in knowledge, seriously to hold them to it.15 For I still remember the time—indeed, even now it is all too common—that one daily found crude, ignorant, older, and age-worn people who knew absolutely nothing of these things.
There is a part of every person that longs to be a superhero, a crusader to fix that which is wrong, and make it right. Sometimes that aspecto of our personality is dimmer and even blotted out by failure. Other times, the crusade we choose is too large, and we learn we can’t fix the world.
Other times, we try to lead the horse to water, and make it drink, but it will not do so, and that frustrates us. We do everything right, we assume, but it doesn’t work. Sometimes that is because the horse is stubborn, other times it is because the horse isn’t thirsty, but rather it is hungry, or it needs rest. An example, often as a hospice chaplain, I watched doctors try to find cures for people that were terminally ill. They never gave up trying to cure them. However, if they were able to help the person cope with the pain, often the person would die in great peace, and sometimes, their bodies would do what the doctor couldn’t. With all the good intent and sincerity, their hope
It is as the nun wrote above, we need the humility to go and listen, to go with an attitude of gentleness and mercy, and with great delicacy. For there are often far to often, wounds and pains which we cannot see, that need to be addressed before we can address the problems we see.
So how do we overcome this crusading mentality? How do we find the patience and the humility to allow the brokeness, that poison that destroys souls to be drawn out?
I think is starts with remembering the end game. To recall the promises Isaiah wrote down, inspired by God. We need to remember that not only does he dry away the tears and provides, but He is the one who delivers us. Depending on that leads us, eventually, to realize that Has this day, and the person we hope to help, in His glorious loving hands.
Often our best option is simply to do as Luther advised, to share with those we are responsible for (great question there) the love of God revealed in the basic creeds, to reveal His presence, to reveal His care, His mercy and His delicate patience in bringing s to wholeness, and to health. In the process we help them discover it, not forcing it, but asking the questions that will lead them deeper into a relationship.
As this happens, we find out how to address their poverty, whatever that poverty truly is, as we see God already doing this. We simply learn to walk with them, addressing where we can, but primarily serving to remind them of the presence of God.
If you want to change the world, this is how it is done, by being there as God changes their world, and yours.
Lord Jesus, give us the patience to see that the issue we want to help with isn’t always the issue that they are ready to see You bring healing to in their lives. Help us to realize as well, that all “fixes” are actually your responsibility, and our role is to remind them of Your presence, Your love, and that You are at work in their lives. AMEN
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 183). London; New York: Burns & Oates.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 189–190). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18 All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19 Our message is that God was making all human beings his friends through Christ.d God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends.
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God.
6 In our work together with God, then, we beg you who have received God’s grace not to let it be wasted. 2† Hear what God says:
“When the time came for me to show you favor,
I heard you;
when the day arrived for me to save you,
I helped you.”
Listen! This is the hour to receive God’s favor; today is the day to be saved! 2 Cor. 5:17-6:2 GNT
13 Don’t hesitate to discipline children. A good spanking won’t kill them. 14 As a matter of fact, it may save their lives. Pr. 23:13-14 GNT
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remember’d;
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition:
And gentlemen in England now a-bed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day.
As I read the words from St Paul that are the first quote above, the words of Shakespeare’s Henry 5th came to mind. From readings about Sir Horatio Nelson, who had his band of brothers who stood by him, and later in the annals of the Star Trek: The Next Generation, as a Frenchman mouthed those words to an American #1, a Klingon Security officer, a Blind engineering officer and.. an Android named Data.
While I am not sure of the romanticized brotherhood of Henry V, or of Nelson, and certainly Picard’s is fictional, I have seen sch brotherhood in action. In the Marines I have known when I served near 29 Palms, in the Sherriff’s Deputies who I have had the blessing to stand beside while they pick up the pieces after a suicide, or a officer involved shooting. I have been there as our hospice team took the time to finally grieve, having set it aside to deal with others facing death. All of these groups share in a
There is one other group, the men who serve as pastors and priests and deacons, especially those in sacramental brotherhoods. It is not that we are holier than the rest, far from it. But we have faced the challenge of being “there”. In the moments where life just really… sucks. In the moments where eternity hangs in the balance, and when spiritual warfare is overwhelming. Rarely do we stand in the same “there”, yet we’ve all been there. Been there to see the spilled blood of Christ cover sins. Been there as mercy conquers the sin which so ravages our people and our land. We’ve been there, and some have given so much, and battled so often, sacrificing their lives to serve..
Over the weekend, I attended three churches, two Roman Catholic and one Lutheran. Two priests, one pastor, and a deacon. Two other deacons cared for my people back home and I thought of them, not running into each other, but sharing God’s love. I think of others I have been mentored by, and mentored. Each a little different, each a little… well wacky… each bearing the scars of ministry, of having to discipline children, and the blessing of seeing them come home. Each one hoping that this week, some will receive God’s favor, that some will be saved…
We band of brothers.. not holier, not more special or talented, often far more scarred…but we’ve been there. So hear us, as we don’t tell tales of our heroism, but rather His. And if we have to discipline you… please know the goal is to help you see that God would befriend you through Jesus, transforming you from a sinner/enemy, to the beloved saint and friend.
We just get to be there.. and see the glory in the work of the Holy Spirit.
Devotional Thought for the Day:
12 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect.
3 And because of God’s gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you. Romans 12:1-3 GNT
The last question summarizes, in essence, all the others: “Are you prepared to unite yourself daily more closely with Christ, our High Priest, and to become with him a sacrificial offering for the glory of God and the salvation of mankind?”
for those of you who aren’t ordained, please read this anyways, it will and does deal with you as well!)
Over 20 years ago, I was ordained.
Since then, I have been installed as the pastor at three more churches. Each time a series of questions are asked, pertaining to what I believe, and how I will care for the people entrusted to my spiritual care. One of the more challenging questions is whether I will ever talk about what is confessed to me, revealing the sins people needed to know God would forgive. (the answer to that is never, even if threatened with jail or death)
But the question above, which my Roman Catholic brothers are asked, is one I wish would have been asked. It is one I need to ask myself each and every day, as well.
Am I prepared and willing to unite myself with Christ, this day? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
It is what Paul urges us to do, to be living sacrifices, and as He explains it, as chapter 8 goes on, doing what you are gifted and called to do, setting aside all semblance of pride, so that others may be served, and thereby saved.
Am I prepared to unite myself to C\hrist? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
I think we fear this, for fear of confusing our salvation, which we can do nothing to merit, nothing to earn, with living a life that is free form sin, from being set apart, from being holy. This is the life united to Christ.
We know the theolgoical answer to this – that we were united to Christ in our baptism, that we are joined to Him, in His death, and in His Resurrection. (Romans 6 and Colossians 2 teach so) But this is far more than an academic theological question.
It is about the stuff of life.
It is about embracing hardship, suffering, not getting the things we desire, about seeing every person we talk to as a divine appointment, as we are put there to help them encounter God (as we do encountering them!) It is about setting aside our frustration, our anger, our joy, even our sorrow for their sake.
It is what the “Missional life” and the “aspostolate” are really about.
It is what being a pastor and priest is about.
It is, as well, about what being the church, the rpiesthood of all believers is about.
So ask yourself the question, “Am I prepared…”
And know that God is with you.. preparing you to say yes, as the Spirit transforms you into the image of Christ. (2 Cor 3)
Father, in Jesus precious name, help us answer “yes” to Your call on our lives. AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 186). San Francisco: Ignatius Press.