2 I want them to be strengthened and joined together with love so that they may be rich in their understanding. This leads to their knowing fully God’s secret, that is, Christ himself. 3 In him all the treasures of wisdom and knowledge are safely kept. Col. 2:2-3 NCV
- To attribute to God the good one sees in oneself.
- To recognize that the evil in oneself is attributable only to oneself.
- To make peace with an adversary before sundown.
- Never to despair of God’s mercy. (from the rule of St Benedict)
For at first Jerome, when objections were raised against him (e.g. for his statement, “If anyone says that God demands the impossible, let him be anathema”) simply replied in his Dialog. adv. Pel., Bk. 2 [MPL 23.577], “These things are impossible for our nature but possible for grace.” And he understood grace only in the sense of the aid and renewal of the Holy Spirit. Also Augustine in his first argument with the Pelagians said many things like this: “Grace restores the will so that the restored will fulfills the Law.”
The green words above are from the rule of St Benedict. They are critical for us to understand in these days where division is growing, where people are reacting not to what is said, not even to what they think they heard, but how they interpret it.
One friend recently said that he wouldn’t watch football because of the protests of players. He didn’t listen to what they said, he immediately interpreted it through his emotions, and admitted it, bringing into the equation his father, who was buried at Arlington Cemetery.
I wonder if he realized some of those players have relatives buried there as well?
I am not saying the football teams or those who support their actions are any better at listening to people.
In fact, the anger towards each other is simply reactionary. It is done with though, but not thought about the other people involved.
What originally started with one man, concerned with issues far deeper than a meme or slogan, has polarized many in this country, deepening the rifts. Rifts encouraged by some in the media, rifts that are unavoidable according to some.
Rifts that even divide those in the church, those who are united by something more powerful than anything else known, the power that raised Christ from the dead.
A power that we need to see now.
Chemnitz pointed out that what seems impossible for our nature is possible for grace, specifically the aid and renewal tht the Holy Spirit, the Paraclete/Comforter brings into our situation. The Spirit who is responsible for the good we see in ourselves, and overcomes the evil which we must recognize and take responsibility for, only to accept the grace that will redeem it.
It surprised me, as Dr. Webber quoted the Rule of St Benedict, to see #71 – to make peace with an adversary before sundown, But the context is amazing, for in thinking of that task – that discipline, we could easily despair. “I can’t do it”, “it’s impossible” “They will never…” I could easily despair, to which the Rule responds, “Never despair of God’s mercy”
There is our answer, there is our hope for reconciling the unreconcilable, the hope for healing relationships shattered by history, our present, and concern over our future.
It is the hope we see in Paul’s words in red above, the idea that we can be joined together in love, understanding God’s secret – the hope of being in Christ himself.
Heavenly Father, Lord bring peace to our fractured and divided society. Bring the hope and love that comes by Your Holy Spirit. Help those of us who claim to follow you to do so, to hear those who are our adversaries, and to be with them, that we all may be saved. AMEN!
 Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
4 Meisel and del Mastro, The Rule of St. Benedict, 52–54.
What Are You Jealous About?
As you see the grace of God our Father and the Lord Jesus revealed in your life, may it cause great joy, such joy that you are completely content with all God has provided!!
Jealousy, the hidden beast
I can’t remember whose party it was, or the names of the guilty or innocent, but today’s parable of the vineyard brought it back to my memory.
There were two boys, about the same age, maybe somewhere between 3 and 5. One came from a richer family and had all the stuff. The other one, from a much poorer family. They were at the same gathering and were opening up gifts. Maybe it was Christmas, I don’t remember.
I just remember the richer kid taking the presents of the poorer kid because he wasn’t satisfied with his own. So the poorer child, using his imagination, began to play with the boxes the gifts came in, turning them into magical toys with his imagination. The rich kid came along again and took the boxes to play with. So, the poor kid used the wrapping paper out of the trash bag. Again, the rich kid, seeing the poor kid having more fun, tried to take the wrapping paper away.
Jealousy is an ugly thing. We recognize it with other terms, those like envy, and coveting.
We see it in the parable of the vineyard, where a merciful landowner decides to bless those who hadn’t found a day’s worth of work with a day’s pay. Even though the people who worked all day got the amount they negotiated for, the amount they worked hard all day expecting to get, they cried out, “it’s not fair!”
Like the rich kid never satisfied as long as the poor kid had fun, they couldn’t find satisfaction with the blessings of another person.
And they aren’t the only ones!
Could we be jealous of a baptism? They why lesser providence?
Last week, we got to witness David Herrera III’s baptism.
Can you imagine someone grumbling about that? Someone saying, hey, why is that child getting baptized, we should save that act, those moments in the service for someone who deserves those blessings! Can we imagine someone saying, no let’s never baptized anyone else, no one who isn’t baptized deserves to be!
Why in the world would anyone be jealous of God blessing another person? Of Him calling another person to be one of His very own people?
Can jealousy be that consuming? Can envy be so evil as to even demand that someone not is blessed by God? The Jewish people would be that way, ignoring all the promises of how us Gentiles would be saved by God.
That is what jealousy does, and if we shouldn’t be jealous of something as incredible as salvation, should we be envious of the little things God blesses us with in life?
What is it in us that makes us want to be blessed more than our neighbor? What is it that thinks they challenges aren’t as tough, that somehow, we would be more content with their lives, rather than the lives God has gifted us with?
**Can’t we find contentment with our salvation, and then realize that with that comes not only more than we deserve, but more than we desire?
You see that is the ultimate question, can we be content with our salvation, and simply trust God’s sense of what is just and right for the rest?
The deal is enough
As you look at the discontentment of these people that think they deserved what they earned, we need to see the work of the Lord, of the Landowner.
The first thing we see is that he went out to seek out these people. We hear the word hire and then the word sent, but the words have a bit more than that to them.
The word for hire comes from the word engage, to embrace these people. When he sends them out to work – he doesn’t send out hirelings, the word there is apostello – he sends them out with responsibility, with a mission.
We begin to see that more clearly, as all day long he recruits and engages these workers, giving them hope and a reason for the day, even when there wasn’t a hope when all around them seemed worthless when they seemed worthless.
The Landowner’s/Lord’s mission was not about hiring these people, it was about providing for them.
It was about benevolence, about grace, about caring for people.
That’s why the Landowner went into town, it is why the Lord comes to earth, and why He will never abandon us but always, always be with us.
When Pastor Mark, and deacons Bob and Mike and I study passages like this together, one of the questions we ask is, where in this passage is Christ crucified? Where does the relationship get restored between God and man.
Sometimes it is easy to see in a passage, sometimes it takes some time to think through.
In this passage, the cross is seen in this phrase,: 1 “For the Kingdom of Heaven is like the landowner who went out. The cross is seen in his engaging, in his embrace of the people he hires, whether they are those that believe and work hard from the beginning or those that spend the last moments of the day called by Him. It is in His relentless pursuit of hiring people, of calling them to receive the wage of His day, the wage they didn’t really have a right to, unless He called them.
This is the deepest lesson of grace, the greatest of entitlements that God determines we all should receive. That we would know His love, that we could share with Him eternity.
One last thought, for years I thought the good kid was the poor one, the one who found joy no matter what. I think, as I look at this passage, the child was wrong as well. What he had, no matter how seemingly inconsequential, he needed to share with his cousin. For what he had was joy, and that was what his cousin wanted more than anything.
May we share our joy, the joy that comes from knowing the peace of God because we are found engaged, embraced by Jesus. And no one can steal that joy away. For He keeps, He guards, our hearts, and souls, for they are His, bought with the price of His blood.
Devotional Thought for our days:
15 GOD then said, “Dress up like a stupid shepherd. 16 I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all. Zechariah 11:15-16 (MSG)
15 And I will give you shepherds after my own heart, who will guide you with knowledge and understanding. Jeremiah 3:15 (NLT)
14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. John 10:14-15 (NLT)
There was a mother who, like all mothers, was passionately fond of her little child, whom she called her prince, her king, her treasure, her very sun.
I thought of you. And I understood —for what father does not carry deep inside some maternal feelings?— that it was no exaggeration for that good mother to say: you are more than a treasure, you are worth more than the sun itself: you are worth all Christ’s Blood!
How can I fail to take up your soul —pure gold— and place it in the forge, and fashion it with fire and hammer, until that gold nugget is turned into a splendid jewel to be offered to my God, to your God?
As I begin to read St. Josemaria Escriva’s devotional book the Forge, I came across the words in blue in the prologue. It describes the heart of a pastor, a priest, a shepherd and caretaker of souls.
It is a heart to aspire to, at least in my mind.
I have been involved in a couple of conversations recently about pastors and their relationship to their people, to their parishioners. One raised the question of whether pastors could be friends of their parishioners. Another was about the difference between worship and work at the church. A third was about pastors retiring from ministry, and finding something completely different to do in their retirement. Let’s just say I was in the minority in several of these discussions, and to be honest, I don’t understand the idea that ministry is work, that it is just a job, like caring for inmates or hotel guests.
I think our hearts have to break when our their hearts break. I think we have to desire what God would have for our people, to realize the treasure He sees in them. To give them the sacraments, assured of the blessing we are giving them, as we untie them to Jesus death and resurrection, as we give feed their souls, as our words (actually His words) mend and heal broken hearts and souls.
So how could this be a career, isn’t it our very life?
I won’t claim I have arrived. There are still long days that weary me out, there are still people who ability to get under my skin challenge the pastoral heart I want to have. There are people that hurt me, and I struggle to have a pastoral heart toward them, Or the people who won’t listen to God, and choose lives that are lived in rebellion to God. Those people cause frustration, and often tears. ( I want to say I would love to just stuff them into St Josemaria’s forge) I am not going to say pastoring these people is easy, but it is necessary. A pastor can’t just dismiss them as alligators, that decision and judgment is not in our pay grade. Weare simply to try to reconcile them to Jesus.
This is why Jesus talks about good shepherds, as opposed to the stupid shepherds that have served his people in the past. About shepherds who will have His heart for His people, which can mean laying down our lives for them, sacrificing time, energy, money, whatever it takes to see them drawn to Christ, and made holy by the Spirit that works within us all.
Again, even as I write these words I am torn. For that is what I would desire as a pastor, yet I know I fall short, often too far short. That is not an excuse or a reason to stop desiring to see my people grow. Their failures and mine are not a reason to distance me from them as if that can reduce my brokenness. Instead, it is a reason to cling all the more to God, for He will pour out comfort and mercy, continue to transform me, and yes, He will continue to cause us to grow, to forgive our sins, to transform us into the image of His son ( see 2 Cor. 3:16ff)
Lord, have mercy on Your shepherds, break our hearts and give us hearts like Jesus, so that your people can be assured of their salvation, and set apart to walk with You! Amen!
Escriva, Josemaria. The Forge (Kindle Locations 226-231). Scepter Publishers. Kindle Edition.
Devotional Thought for our days…..
19 If our hope in Christ is for this life only, we should be pitied more than anyone else in the world. 1 Corinthians 15:19 NCV
18 We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18b NCV
Paradoxically, a widespread decline in traditional religious practice in the West runs parallel with an ever-increasing hunger for spirituality. The question at the forefront of most of the great spiritual classics used to be “What or who is God?” Nowadays the characteristic question of the contemporary spiritual seeker is more likely to be “Who am I?” Great Christian teachers of the past such as Julian of Norwich understood quite clearly that these two questions are inextricably linked.
And I saw very certain that we must necessarily be in longing and in penance until the time we are led so deeply into God that we verily and truly know our own soul. (a quote from Phillip Sheldrake’s Spirituality and Theology in Webber’s text The Divine Embrace: Recovering the Passionate Spiritual Life) (1)
850 In your heart and soul, in your intelligence and in your will, implant a spirit of trust and abandonment to the loving Will of your heavenly Father… From this will arise the interior peace you desire. (2)
Who Am I?
I’ve been trying to answer that question for as long as I can remember. I see som many others trying to answer it as well.
Who is God?
Most people don’t bother to ask this, and those who do pursue it with an academic passion that is absolute, and yet nearly impossible to communicate to others simply. (this is why we develop creeds and confessions, statements of belief and doctrinal texts, and then wonder why they don’t sell as well as novels and religious fluff)
Some might even try to describe this in general terms as Webber’s citation seems to above. The older folk are more concerned with proving beyond a shadow of a doubt who God is (or isn’t) and the younger (gen X and Millennials ) struggling with who we are.
And without both questions being asked, neither is ever truly answered.
And in asking both at the same time, as Julian of Norwich and Augustine and Luther did, as Webber is trying to ask, we find the answer. In that answer is the hope and peace that we so need.
We can only define God in terms of His relationship to us, as our Creator, Redeemer, the One who makes us Holy, the One who loves us and is our Father, Brother, Friend, Counselor, Encourager, Comforter.
We only find out who we really are when we are defined by God, as He ministers to us. We may not like to hear it, but we have no identity outside of our identity to Him, our identity in Him.
it is in that definition of “who am I” that I find out I am loved, cared for, guided, That GOd is transforming us into the very image of Jesus, to be like Him, yet to be ourselves. And yet this definition, this transformation is far more than we know, for it is an eternal transformation.
Paul isn’t joking when He says without the resurrection we are a hopeless group of people. For a life trusting in God is not just about this life, and the change takes our entire life to begin to see. It may mean we live in hardship, it will mean that we deny ourselves, abandoning ourselves into the hands of the Lord whose love for us is seen in the scars on His hands.
Spend some time there, at the cross. Spend some more time there, at the altar, examining yourself and knowing how desperately you need Him, and the fact, HE IS HERE! And we will be with Him Forever! Everything we are in life flows from Him, and it is glorious and real, and now, and yet even more to come!
The answer to Who is God?
He is your God
Who are you?
You are His!
So live life, based on these words: He is our God, we are His People! AMEN!
(1) Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
(2) Escriva, Josemaria. Furrow (Kindle Locations 3487-3489). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
11 Just as shorts fit tightly round the waist, so I intended all the people of Israel and Judah to hold tightly to me. I did this so that they would be my people and would bring praise and honour to my name, but they would not obey me.” Jeremiah 13:11 TEV
Loneliness is indubitably one of the basic roots from which man’s encounter with God grew up. Where man experiences his solitariness, he experiences at the same time how much his whole existence is a cry for the thou and how ill-adapted he is to be only an I in himself. This loneliness can become apparent to man on various levels. To start with it can be comforted by the discovery of a human thou. But then there is the paradox that, as Claudel says, every thou found by man finally turns out to be an unfulfilled and unfulfillable promise; that every thou is at bottom another disappointment and that there comes a point when no encounter can surmount the final loneliness: the very process of finding and of having found thus becomes a pointer back to the loneliness, a call to the absolute thou that really descends into the depths of one’s own I. But even here it remains true that it is not only the need born of loneliness, the experience that no sense of community fills up all our longing, which leads to the experience of God; it can just as well proceed from the joy of security. The very fulfillment of love, of finding one another, can cause man to experience the gift of what he could neither call up nor create and make him recognize that in it he receives more than either of the two could contribute. The brightness and joy of finding one another can point to the proximity of absolute joy and of the simple fact of being found which stands behind every human encounter.
“I weep when the Enneagram or the Myers-Briggs analysis replaces the almost erotic intimacy with Christ described by John the Cross in his “Dark night of the soul,” or the stunning challenge to discipleship and companionship presented in some of the great Ignatian meditations on the mystery of Christ. The psychological tools are fun and even helpful, but they create a fascination with oneself and in the end, leave us alone with that fascination. I grow very sad when the paradoxical wisdom of our heroines and heroes is replaced by the strategies and stages of the psychological paradigm. A language that was once very large and awesomely beautiful has been transformed into a language that is very self-centered and very small.)
How closely does God want us to cling to Him?
According to Jeremiah – as tightly as shrunken old underwear clings! (Gulp! How is that for a picture! No object lessons about this in a sermon – please!)
Gosh, that is close, very close!
That is what he always intended, a relationship that is that intimate, that close. That deep, that powerfully intimate and life changing. Nothing is going to get closer!
That is why Webber’s quote in green needs to be understood. There are a lot of great tools for helping people, but ultimately, it comes down to knowing Jesus. That is what sustained saints recognized and unrecognized by the church throughout the ages. This level of intimacy with God that simply leaves us adoring Him with all that we are. The level of intimacy we find in the sacraments, the intimacy that does fill the emptiness that no community can quench on its own.
Look at the way people have chased that kind of commitment, that kind of bond. Of course is our madness with sex and the sensual. But also the many fraternal organizations ( Kiwanis, Lions, KofC, even the Masons) and each tries to create those kinds of bonds and falls short. The same thing for religious groups and orders, they come close and show this intimacy we need can exist, but they ultimately can’t replace a relationship with God.
Oddly, the Jesus movement started by promising this kind of intimacy, then as it morphed over the decades, it dropped that aside in favor of behavior modification and political power and influence. This is why mountaintop experiences like prayer retreats and groups like Cursillo are so effective – they introduce that level of relationship, in a corporate environment. They force us into it, but often fail to demonstrate that relationship is in our everyday life, and in our home church’s worship. It’s there, but we have to learn to see it!
Ultimately, we are talking about a relationship sustained as we interact with God. In the sacraments, in our time of prayer, (remember the ACTS outline – do we take enough time to ADORE Him? We are talking about a relationship where He is allowed and welcomed into our lives, and we understand we are welcome to share in His glory.
The more we experience it, the more we realize our need for it and hunger for it. The more that happens, the more we cling to Him!
Even cling to Him like a pair of old torn shrunken underwear….
He is our God, we are His people. We need Him in our lives, and He wants to be there. This is how it was meant to be….
So go, spend some time with God… think about His love.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series. ( Dr. Webber was quoting Fr. Peter Fink in this passage)
God says, “I WILL BRING…”
Isaiah 56:1-3a, 6-8
I pray that you realize the grace of God our Father and our Lord Jesus Christ which has gathered you into His presence here and that you would realize you aren’t just invited to be here, God desires your presence here!
Doing Right and Good defined…
In the first verses of the fifty-sixth chapter of Isaiah, we heard this morning that God wanted us to do this,
“Be just and fair to all, do what is right and good, for I am coming soon to rescue you, and to display my righteousness among you. Blessed are all those who are careful to do this, Blessed are those who honor my sabbath days of rest and keep themselves from doing wrong….”
That’s a great promise, but perhaps a bit vague. What is right and good to do, what is just and fair? We might have our own ideas, but God gives us a great picture of it in the verse that follows us,
“Don’t let the foreigners who commit themselves to the LORD say, “The LORD will never let me be a part of His people.”
This isn’t just God commanding us to do this, this work He asks us to do is revealed in the 6-8th verses as His action, as He blesses those who are committed to His care. He pours out the blessings upon them, even as He has on every single one of us.
And so what God is calling us to do is imitate Him, to share His heart towards people He has created, to have His heart and love all those He loves.
It’s not going to be easy… it is, in fact, it will cause us to take up our cross, this call to follow him.
Who are these outcast & foreigners?
This passage shows two groups of people God loves, foreigners and those who are called outcasts. Or as Deacon Bob is preaching about right now, those people who think they can’t be admitted to our club.
And we need to make sure they never, ever think this…. We can’t let them say, “The Lord will never let me be a part of HIS people!”
The first group is simple – they are people who aren’t like us, who don’t share our genes, or our language, or our culture, or economic or social status. Some translations use foreigner, some describe them as alien, some stranger. Given our church’s makeup, I think he’s talking about Australians because we have members from just about everywhere else! Guyana, Germany, India, Nigeria, Philippines, Indonesia, we even love people from places like Boston and Hemet! Yet the command is to make sure they don’t think and say that God won’t let them be part of us.
Some people still struggle to feel comfortable in our presence, and it is our role to help those who God brings here to know they are welcome, that they are part of His people, and therefore part of us.
God is calling us to proactively make sure they know they are welcome,
In verse 8, God adds in another group – those who are outcast.
Back in the days when Moses and Israel left Egypt and were wandering around the desert, hen the Old Covenant was given to the people of Israel, there were a number of sins that could be committed that would require the sinner to leave the camp of the people of God.
Sometimes it was for a day, sometimes it was for life.
Basically, until they served their time, they were outcast, they had to make do for themselves, they weren’t welcome among the people of God. They were the recognized sinners, or those that condoned the sin that was committed. They were the outcasts, the sinners rejected by their own people, who also rejected themselves. Never again would the joy be theirs, or so they thought.
Ever been there? Ever been in a situation where you weren’t in the in group, where you didn’t understand what was going on, or wonder whether you were part of the church?
Ever wonder if you were beyond God’s desire to forgive, beyond His mercy? Either because people treated you that way, or because you simply felt to guilty?
Ever treated people like they weren’t?
Or maybe, like me, you have been all of the above…
Time to hear God, time to make the foreigner and the outcast welcome..
Filling us with joy!
I want you to hear the gospel from the Old Testament again,
6 “I will also bless the foreigners who commit themselves to the LORD, who serve him and love his name, who worship him and do not desecrate the Sabbath day of rest, and who hold fast to my covenant. 7 I will bring them to my holy mountain of Jerusalem and will fill them with joy in my house of prayer. I will accept their burnt offerings and sacrifices, because my Temple will be called a house of prayer for all nations. 8 For the Sovereign LORD, who brings back the outcasts of Israel, says: I will bring others, too, besides my people Israel.” Isaiah 56:6-8 (NLT)
These promises aren’t just basic entry, by saying that God will accept their offerings, because God is hearing their pray- the prayer of all people, he’s talking about full membership in this family.
Not half-sister, or step brother, but complete membership in the house of God….
For those who were once outcast, victims of their own sin, and who were once foreigners. They are family, because of the love of Jesus on the cross, the cross where we were all made family.
We need to understand, and we need to share with people – that Christ died for all. For you and for me, for people from every language, every tribe, ever culture. For people of every economic group and from every generation.
Jesus died for them all. Every person in Cerritos, Artesia, Norwalk, Buena Park, Cypress, La Palma, Whittier.
All those who are different, all those who have sinned and belong somewhere besides a house of prayer.
Jesus changed all that, as Isaiah prophesied, as God unites us to him on the cross, cleansing us of the sin that could have prevented us from being here.
We need to know this, we need to understand that God died for us, that we might live, and we need to welcome all who would know this, that would come to adore the God who loves us all.
Which is why we have hope, no matter where we’ve come from, no matter what we’ve done wrong. HE can and will restore us! We have hope because of Christ’s death and resurrection for us all.
Devotional thought for your day:
“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. 2 When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. 3 But when you give to someone in need, don’t let your left hand know what your right hand is doing. 4 Give your gifts in private, and your Father, who sees everything, will reward you. Matthew 6:1-4 (NLT)
718 If only they could see the good things I do!… But don’t you realise that you are carrying them around like trinkets in a basket for people to see how fine they are? Furthermore, you must not forget the second part of Jesus’ command: “that they may glorify your Father who is in heaven.”
Nearly a year ago, I did the memorial service for an incredible lady.
The bulletin of that service still resides on the little refrigerator in my office, a reminder of our very simple, very special relationship.
Every Tuesday at 9 am, I would travel about 500 yards from my office, enter the house she had a bedroom in, and talk a moment, then pray for her. No more than 15 minutes, more likely ten or so. On occasion, I would bring her the leftover flowers from church on Sunday,
And every time I left, even when she was too tired to talk, I felt lifted up. She ministered to me far more than I ministered to her.
I knew she had a couple of incredible jobs in her life. The executive assistant to a seminary president, the producer of a mega church pastor’s television ministry. She didn’t talk about those things. Rather it was the joy of hearing from this friend or that pastor. It was about reading the sermons of those she knew. It was always about someone else,
Given the honor of officiating at her service, I realized that day how much of an honor it was. Men who served the church for decades and trained thousands of preachers were there. They told me of the things my friend did, and how she ministered to them for decades. How she helped and raised money for seminarians and worked for equity among the staff. How she interacted with world famous preachers ( I still love the story of her moving a bicycle rack to protect a parking spot for Billy Graham – and how he helped her move it back where it belonged when he got there! )
Yet I knew none of this as I visited her, as I prayed for her, as we looked at Roses and carnations and lilies and marveled at the hand of God that created the beauty we observed. I simply knew a lady whose bright eyes ministered to me as I prayed for her, a lady who lived so simply, so beautifully that I looked forward to visiting her each week.
I think she got the passages above and the incredible things she did in life weren’t paraded around, for her reward was to hear Jesus welcome her home. Looking back on a life full of incredible service to God wasn’t her style, it wasn’t what she counted as important. Rather it was finding God’s peace, as a neighborhood pastor stopped by, and she could fill his life with God’s peace, even as she rejoiced in a small time of prayer.
I miss my friend – but thank God for what she taught me about ministry and walking with God, watching Him at work.
Escriva, Josemaria. Furrow (Kindle Locations 2995-2999). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
41 Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. 42 Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.“ Matthew 10:41-42 (MSG)
34 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. 35 And here’s why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, 36 I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.’ 37 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? 38 And when did we ever see you sick or in prison and come to you?’ 39 40 Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’ Matthew 25:34-40 (MSG)
617 You found yourself with two books in Russian, and you felt an enormous desire to learn that language. You imagined the beauty of dying like a grain of wheat in that nation, now so arid, which in time will yield great harvests of wheat. I think that those ambitions are good. But, for now, dedicate yourself to the small task and great mission of every day, to your study, your work, your apostolate, and, above all, to your formation. This, since you still need to do so much pruning, is neither a less heroic nor a less beautiful task. (1)
Back when I was in college, my dream was to be a great preacher, someone whose words would inspire thousands, not because of me, but because they would point ot Jesus, and bring people peace. Or I would think of teaching pastors on the mission field or doing many incredible things for the kingdom of God. (the examples of the speakers in chapel didn’t help this – they all were “superstars” in ministry who urged us to do great things for the kingdom.)
Looking back, my great desire to win the world for Jesus didn’t always include the guys I lived with or the guys across the hall who we often tangled with over silly immature things.
I will be honest, some days when I think my ministry is in a rut, or too taxing, I wonder about newer greener fields of harvest, with more workers and more opportunities to see God at work. For a moment, I forget that God planted me here for a reason. Then a trauma pops up, and I am back to work.
I guess that is one of the blessings of the place where I serve now – they keep me so busy I can’t plan grandiose visions and get too caught up on the harvest is greater in another field. Our community has come together where we do cry with anyone who cries, we do express joy with anyone who joy. And this means we know when someone is thirsty, we know when someone is broken… (including me)
So I understand what St Josemaria is saying about vision, what he is saying about the call we believe we have in the future. SOmetimes that vision is truly from God, sometimes those dreams and desires are sincere and possible.
But they can’t get in the way of people you are called to serve today, the people God has put in your life to give hope to them (and therefore to you ) today.
See that one there, he needs a cup of cold water. See her over there, she needs someone to hold her hand, and help her be still and know that God is her God. See that one, they need…..
And God has appointed you and I to be there for them. This is His vision for today…..even as He’s given you dreams of the future…
(1) Escriva, Josemaria. Furrow (Kindle Locations 2610-2615). Scepter Publishers. Kindle Edition.
Devotional Thought for the Day:
57 Then they shouted loudly and covered their ears and all ran at Stephen. 58 They took him out of the city and began to throw stones at him to kill him. And those who told lies against Stephen left their coats with a young man named Saul. 59 While they were throwing stones, Stephen prayed, “Lord Jesus, receive my spirit.” 60 He fell on his knees and cried in a loud voice, “Lord, do not hold this sin against them.” After Stephen said this, he died. Acts 7:57-69 NCV
This is the perpetual characteristic of the true church: it not only experiences suffering and is dishonored and held in contempt, but it also prays for those who afflict it and is gravely concerned about their perils.[i]
It is a necessity that we are reminded that Spiritual Warfare is not battling against flesh and blood, rather, the flesh and blood is what we are called to do battle on behalf of, to help free them from what would keep them away from the gospel.
Yet so much of our literature, so much of our training, so much of our attitude is about defeating the person, bringing them to submission, We have so bought into a competitive lifestyle, that it impacts and drives our ministry.
If we are that competitive if we see our spiritual warfare as against those we differ with, how we will nourish the faith and desire we need to pray as Stephen did?
How will we learn to plead for those who do evil as Moses, Abraham, and Paul would? How can we begin to imitate Christ, who asked the Father to forgive those who mocked, stripped, bet and tortured Him, even as He died to secure their freedom from sin?
We need to develop this characteristic that is found in Christ Jesus. We need to develop it not just as a measure of our holiness, but for their sake. As Luther said, we need to be concerned about the perils that the people who oppose us will face, especially the peril that would come if they never find out about God’s love.
This may sound imprudent, or impossible, It may seem that it is only for saints and the holiest of us, but holiness is not an inbred characteristic. Nor is the patience and compassion that this kind of ministry requires. Which should give us the key to the ministry. It isn’t about us being holy enough, it is about realizing the compassion and love of God show to us! It about trusting in God’s promises more than we fear them, or are shamed by the contempt and dishonor they would throw at us,
It’s the result of walking with God, of sharing in His glory, of realizing the love we treasure would free them.
It would bring about reconciliation.
And when it happens, it is amazing to see, it is wonderful and incredible to see
And so needed. It is our ministry, to walk with Jesus as He seeks and saves the lost.
Lord Jesus, help us love them as you love them. Help us desire that they would know you mercy, that they would experience your compassion and love, that they would find themselves sharing in your glory, as you claim them as your own. Lord, have mercy on us all. AMEN!
[i] Luther, Martin. Luther’s Works, Vol. 2: Lectures on Genesis: Chapters 6-14. Ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann. Vol. 2. Saint Louis: Concordia Publishing House, 1999. Print.
Devotional Thought of the Day:
7 Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. 8 Oh, give me back my joy again; you have broken me— now let me rejoice. 9 Don’t keep looking at my sins. Remove the stain of my guilt. 10 Create in me a clean heart, O God. Renew a loyal spirit within me. 11 Do not banish me from your presence, and don’t take your Holy Spirit from me. Psalm 51:7-11 (NLT)
19 And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart, 20 so they will obey my decrees and regulations. Then they will truly be my people, and I will be their God. Ezekiel 11:19-20 (NLT)
But the current popular phrases surrounding the worship experience seem oriented around personal perception. “Did you like the worship?” But this may mean, “Did you like the sound?” “Did you like our performance?” “Did you like the preaching?” These questions have more to do with style and preference than the transformation of thought and action. Some have suggested turning the words toward God and asking, “Did God like our worship? Was God pleased with what we did today?” These questions, however, equally misunderstand the purpose of worship. In worship we proclaim and enact God’s story of the world. Therefore, the more appropriate experiential question is “Did God’s story, which was proclaimed and enacted today, make a transformative impact on your life?” Or, “How has the weekly rehearsal of the meaning of human life that is rooted in God’s story changed the way you treat your family, your neighbors, the people with whom you work?” (1)
As I was reading Webber’s quote, I started to think about the way I evaluate the church “services” I officiate. The questions Webber describes are the questions I have asked, both my members, my visitors, my elders, and staff.
How did you like it, was the experience worth your while? Those questions another hard question, will you be back, will you invest time talent and treasure in this ministry here. Do you find our church service of value, enough to become part of out community?
I don’t think Webber is saying those questions are completely wrong, but they are not the primary question we need to ask.
Have you met God in such a way that you know He is changing you? Do you desire that change more now than before? Would you cry out to God to purify you, because you are confident that He will, that this is His desire, that He wants you to be part of His people? That if you are struggling with sin, that He would come alongside, and continue to work through you, with you, in you? Basically, that we are no longer talking about His story from a distance or our story as if He is distant? A million ways to ask it, but the basic idea comes back to this:
DO you and I know, as God reveals Himself to us, that He desires and will make us His people, for He is our God.
After all, that is our role, as agents of reconciliation (see 2 Cor. 5)
And therefore, our evaluation of our church services, whether worship services, or our classes, the work of caring for children or the elderly, or the poor, or the ministry of our people to their family, neighbors, and community comes down to this simple concept.
Are you ready to challenge what you do?
Heavenly Father, reveal Your desire to us, as You heal our brokenness as we dwell in Jesus, and as we do help us draw others to be healed by you as well! AMEN!
(1) Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.