Category Archives: Tozer

Why did you think this would be easy?

Thoughts I pray help you depend on Jesus..

But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” Matthew 20:26-28 NLT

But I will make Pharaoh’s heart stubborn so I can multiply my miraculous signs and wonders in the land of Egypt. 4 Even then Pharaoh will refuse to listen to you. So I will bring down my fist on Egypt. Then I will rescue my forces—my people, the Israelites—from the land of Egypt with great acts of judgment. 5 When I raise my powerful hand and bring out the Israelites, the Egyptians will know that I am the LORD.” Exodus 7:3-5 NLT

Some of you know something of that which has been called “the dark night of the soul.” Some of you have spiritual desire and deep longing for victory but it seems to you that your efforts to go on with God have only brought you more bumps and more testings and more discouragement. You are tempted to ask, “How long can this go on?”…
Yes, there is a dark night of the soul. There are few Christians willing to go into this dark night and that is why there are so few who enter into the light. It is impossible for them ever to know the morning because they will not endure the night.

For every nail that pierces Christ, more than one hundred thousand should in justice pierce you, yes, they should prick you forever and ever more painfully! When Christ is tortured by nails penetrating his hands and feet, you should eternally suffer the pain they inflict and the pain of even more cruel nails, which will in truth be the lot of those who do not avail themselves of Christ’s passion.

One of my mentors, Dr. Rodney Vliet, once told a bunch of us that it was not reasonable to think our families wouldn’t suffer because of the ministry we all hoped to enter. He was quite blunt, and said that there would be times where our families’ wants and desires would be sacrficed because someone in the church was in trauma. There would be times where even their needs would be laid down as a sacrficie.

Some are told today that not only does family come first, but family’s comfort should come first.

I struggle with this… a lot. For I’ve found out that Dr. Vliet was right. Not just the vocation of the pastor or worship leader, but the vocation of every volunteer in the church – wheter and elder, a sunday school teacher, or the person who gets up early…

Being a Chirstian includes being part of both the Church, and a church. And that means being a servant to others. Putting them first, even above other commitments.

Even when the ministry is tough, and you want to run. Moses wasn’t promised an easy kingdom too lead – first he had to deal with Pharoah, then, once free of that – he would have to deal with Israel! Ministry wasn’t easy then, nor would it be for the judges, the prophets or the apostles.

Nor should we expect it to be easy, simple, and able to be blocked out on a standard schedule.

Tozer talks about the dark times, the times where it is so dark we want to quit, where we think we’ve reached our max burnout level, where we can’t see how God is going to work.

And then, looking to Him on the cross, we see our suffering is not what we deserve. Jesus saved us from that. I love that point of Luther’s that we deserve so much for our sin, that any sacrifice we make because we are forgiven, to help others know, is worth it. …

Sacrifice is not as great a sacrficie as we think, compared to Jesus. Even martyrdom is not, for we die to bear witness to a death that bore all of our sin, Leave your burdens behind, tkae up your cross and walk with Jesus, knowing that His work thorugh you will save others from Hell. It doesn’t matter if you are a preacher, a missionary, a preschool or junior high Sunday School teacher, or someone who visits shutins…

what ever the sacrifice, it is worth it… for people will experience God’s love… for you do not make the sacrifice alone…

He is with you…. just cling to Him…

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 9.

What do you need? How will it happen? The purpose of self-examination!

Thoughts to enocurage you to adore Jesus, and to celebrate His role in your life!

27  So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. 28  That is why you should examine yourself before eating the bread and drinking the cup. 1 Corinthians 11:27-28 (NLT2)

23  Search me, O God, and know my heart; test me and know my anxious thoughts. 24  Point out anything in me that offends you, and lead me along the path of everlasting life. Psalm 139:23-24 (NLT2)

How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? 3  Turn and answer me, O LORD my God! Restore the sparkle to my eyes, or I will die. 4  Don’t let my enemies gloat, saying, “We have defeated him!” Don’t let them rejoice at my downfall. 5  But I trust in your unfailing love. I will rejoice because you have rescued me. 6  I will sing to the LORD because he is good to me. Psalm 13:2-6 (NLT2)

The philosopher Socrates said, “An unexamined life is not worth living.” If a common philosopher could think that, how much more we Christians ought to listen to the Holy Spirit when He says, “Examine yourself.” An unexamined Christian lies like an unattended garden. Let your garden go unattended for a few months, and you will not have roses and tomatoes but weeds. (1)

Master Gabriel,164 pastor in Torgau, asked Dr. Martin Luther about that passage of Paul to Timothy [I Tim. 4:5], “For it is consecrated by the word of God and prayer.”
Dr. Martin Luther replied, “Godly men acknowledge that all things are of God and consecrate them through the Word of God when they pray. To them all things are pure when they are used according to God’s will.
(2
)

When Tozer quote Socrates, it sounds familiar, and even Biblical.

After all, Paul warns the church that each person should examine themslves prior to receving the Lord’s Supper. The wanring about being jduged for sinning against the Body and Blood of Christ is serious.

I think that Tozer and Socrates have something different in mind than the Apostle Paul. It is not a bad thing, but Paul is talking about something more significant, I would say something more critical. Someting that requires more than anyone is capable of addressing on their own.

That is where Luther comes point out what is necessary, the prayer that God consecrates, man doesn’t.

Our examination simply to recognize the necessity of Christ’s Body to be broken, His blood to be shed. The sacrifice of Christ, and the covenant it creates, is the only answer to what we see when we examine our lives. For what we see are the wounds caused by sin, the brokenness caused by our self-idolatry, the times where we think our desires outweigh the wisdom of God.

The prayer of Psalm 13 anticipates this work of God that occurs as we are consecrated as the consecrated bread and wine, the very Body and Blood of Christ are taken and we commune with God. There we celebrate that God has removed all that offends Him, and where He renews our spirit. All the promises given to us in our baptism – when we were united with Jesus in HIs death and resurrection – all this is renewed as we commune with Him….

And then, renewed, revived, free of the burdens of guilt, shame, resentment, we begin to see this God we worship more clearly…. and praise goes into another level.

So examine yourself… realize how great your need is… and realize it is answered…

God loves you… that much!

(1) A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

(2) Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 244.

Why Did I Fall…again?

What was the difference between Javert and ValJean? The priest who cut straight to the heart

But the LORD came down to look at the city and the tower the people were building. 6 “Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! 7 Come, let’s go down and confuse the people with different languages. Then they won’t be able to understand each other.”
8 In that way, the LORD scattered them all over the world, and they stopped building the city. 9 That is why the city was called Babel,* because that is where the LORD confused the people with different languages. In this way he scattered them all over the world.
Genesis 11:5-9 NLT

Satan knows that the downfall of a prophet of God is a strategic victory for him, so he rests not day or night devising hidden snares and deadfalls for the ministry. Perhaps a better figure would be the poison dart that only paralyzes its victim, for I think that Satan has little interest in killing the preacher outright. An ineffective, half-alive minister is a better advertisement for hell than a good man dead. So the preacher’s dangers are likely to be spiritual rather than physical, though sometimes the enemy works through bodily weaknesses to get to the preacher’s soul. (1)

33    You never want “to get to the bottom of things.” At times, because of politeness. Other times—most times—because you fear hurting yourself. Sometimes again, because you fear hurting others. But always because of fear! With that fear of digging for the truth you’ll never be a man of good judgment. (2)

As I get older, and as I watch people around me age, I have learned that when people fall, it is not enough to pick them up and send them on their way. You need to determine why they’ve fallen, what let to it, and therefore, will it happen again? For example, is the fall because they are a klutz like me?  Or is it that the place they fell has to many hazards? Or is it something different, a problem with their heart or mind, muscles or spine?

Each of the possible causes can be dealt with, (even my being a klutz!) but you cannot apply a solution or treatment unless you know the nature of the cause. What one might do for the klutz will not help the person whose mind is challenged. Moving the fall hazards out of the way might help one person but another might need a walker, and another person might do better off with heart medications.

This is true spiritually as well. Why did that person fall, why is this leader struggling, what is going on, and how does the leadership crash and burn? Not all fall the same way, or for the same purpose.

The people at Babel fell and were scattered because of their pride, and their inability to see their need for God. Their fall would be reversed at Pentecost, and the divisions between people groups would begin to heal.

The attempts of Satan to paralyze those in ministry is another cause of a fall. Those pressures, whether of temptation or oppression, whether physical or spiritual, wear out the man, his preaching and administration of the sacraments lacks the conviction it once had, and the entire church – and their community is affected.

When people are falling, or have fallen, when they have become ineffective and paralyzed, there must be more than just lifting them up. (If in fact, anyone bothers to do so!) It is not often simple, nor is it easy. St. Josemaria identifies the reasons why we hesitate – we don’t want to embarrass the person who is fallen. Or we are afraid to look for the reasons, the matters of the heart and soul, or the tripping hazards that Satan has entangled them, lest we get caught up in their pain.

Even more challenging is when we are falling when we are struggling. For a pastor to admit this is rate – we are just too afraid in the implications.

We must trust in God in these moments, more than any other time in our lives. We have to know the promises He has made to us, the power that is behind the promises, the same power that raised Jesus from the dead. This will enable us to dig to the bottom of the issue, finding the hope that is in Christ Jesus. In Jesus, there is hope for those who have fallen, and for those who are struggling. That is what the cross is about, and why we preach Christ crucified…for us.

For in Him, we find peace, and that He is at work, guarding our hearts and minds. AMEN!

(1) A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

(2) Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

What Does It Mean to Know Jesus.

Thoughts encouraging our adoration of God!

24 Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen. Jude 24-25 CSB

Everywhere … we find persons who are Bible-taught but not Spirit-taught. They conceive truth to be something which they can grasp with the mind.
If a man holds to the fundamentals of the Christian faith he is thought to possess divine truth. But it does not follow. There is no truth apart from the Spirit.
The most brilliant intellect may be imbecilic when confronted with the mysteries of God. For a man to understand revealed truth requires an act of God equal to the original act which inspired the text.
(1)

But how is such sanctifying done? Answer: Just as the Son obtains dominion, whereby He wins us, through His birth, death, resurrection, etc., so also the Holy Ghost effects our sanctification by the following parts, namely, by the communion of saints or the Christian Church, the forgiveness of sins, the resurrection of the body, and the life everlasting; that is, He first leads us into His holy congregation, and places us in the bosom of the Church, whereby He preaches to us and brings us to Christ.
For neither you nor I could ever know anything of Christ, or believe on Him, and obtain Him for our Lord, unless it were offered to us and granted to our hearts by the Holy Ghost through the preaching of the Gospel.

I’ve occasionally heard the comment, “to know in the Biblical sense.” It refers to the use of the word “to know” as a polite way of saying that this man and this woman had sexual intercourse. They interacted in an intimate way, and often without much thought… and the experience was hopefully enjoyable for both!

That this same word for “knowing” is used to describe a relationship with God is troubling for some. Mainly because our society, inspired by Plato’s nonsense about the physical realm being evil, thinks of physical intimacy as dirty, perhaps because of the desire that often accompanies it. Therefore, using similar terms like intimacy or knowing them
becomes troublesome. Knowledge is then reduced to the realm of the mind, the academic, the collection of data about God.

This is why when evangelists and apologetics appeal to the mind, convinced that knowledge is the key, and they miss the mark. These are those whom Tozer acknowledges are Bible-taught but not Spirit-taught. They are the reason Luther states that we can know nothing of God unless the Holy Spirit offers that revelation and imbeds it, not just in
our minds, by driving it deep into our hearts.

This Spirit does this, of course, through the ministry of preaching and the sacraments that preaching drives us toward as we commune with Jesus. This is experiential knowledge, something that teachings our heart and soul as well as
our mind. It is what drove Pascal, one of the greatest thinkers, as he wrote how the gospel burned inside him. It is what comforted Luther as he embraced trauma from within and without. Tozer knew that comfort, too, it would seem, as
he actively tried to help his people experience it.

That comfort, also described as peace and rest in scripture, is the essence of knowing God. It is the work of God we experience as the Holy Spirit leads us into the presence of God. It is when we joyfully realize that we are blameless
– that all is well and right and just because of Jesus on the cross.

This is where worship comes from, this joy of being the presence of God. It is to praise and honor and be amazed at the Lord, who is our refuge and strength. Knowing God results in a desire to thank Him, to praise Him, to adore
Him for what He has done…. just as the psalmist does, even if it is as repetitive and joyously simple as Psalm 150.

Just praise Him!

for He is our God… and He has made us His people! AMEN!

(1) A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

(2) Martin Luther, The Large Catechism, trans. F. Bente and W. H. T. Dau (n.p.: WORDsearch, 2003).

Biblical Evangelism is not what you think it is…

Thoughts that encourage us to adore our God,

3  With joy you will drink deeply from the fountain of salvation! 4  In that wonderful day you will sing: “Thank the LORD! Praise his name! Tell the nations what he has done. Let them know how mighty he is! 5  Sing to the LORD, for he has done wonderful things. Make known his praise around the world. Isaiah 12:3-5 (NLT2)

Our Lord commands us to pray the Lord of the harvest that He will send forth laborers into His harvest field. What we are overlooking is that no one can be a worker who is not first a worshiper. Labor that does not spring out of worship is futile.… (1)

I think the post enlightenment church has evangelism all wrong. Especially as it tries to address the post modern age, and the world which gave birth to post modernism.

Evangelism is ultimately nothing more than worship. That is all it is, where the joy of seeing God at work in our lives is so celebrated that we share that joy (and the comfort) with those around us.

This is far different than evangelisms programs today, which train people to prove Chirstianity, to argue about its logic compared to the other religious systems, or against the logic of prominent atheists. It takes the form of combat, or at least a competitive debate. We talk of proofs and confrontations, and it seems some are as happy when some walk away in frustration as when someone gets baptized.

That is not why the world will know about God according to scripture. It is not about the victory of logic, but the transformation the Spirit causes as Jesus is preached. That is where God’s might is focused, on our redemption, on making us who were sinners into the people He has set apart to dwell with Him.

Evangelism is simply what happens when we realize that God removes all of our that causes the shame and guilt which burdens us, and promises He will care for us forever. We just have to tell somebody!

Which means that just as Evangelism is simply praising God for what He has done… worship is simply a reaction to His love and mercy that is at work transforming us.

It is that simple – so if you want to see the world saved…(and you should!) praise God for what He has done….


A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

The Need to Correct Others

Do not be conquered by evil, but conquer evil with good. Romans 12:21 CSB

Let us come now to the means which we have to employ in order to vanquish temptations. Spiritual masters prescribe a variety of means; but the most necessary, and the safest (of which only I will here speak), is to have immediate recourse to God with all humility and confidence, saying: Incline unto my aid, O God; O Lord, make haste to help me.3 This short prayer will enable us to overcome the assaults of all the devils of hell; for God is infinitely more powerful than all of them. (1)

It is quite natural, and even spiritual, to feel sorrow and heaviness when we see the professed followers of Christ walking in the ways of the world. And our first impulse may easily be to go straight to them and upbraid them indignantly.
But such methods are seldom successful. The heat in our spirit may not be from the Holy Spirit, and if it is not then it can very well do more harm than good.…
In this as in everything else Christ is our perfect example. A prayerful, face-down meditation on the life of Christ will show us how to oppose with kindness and reprove with charity. And the power of the Holy Spirit within us will enable us to follow His blessed example.

It seems that there are two ways to deal with error, especially in the church.

The first is to ignore it, well, at least ignore it while the person is in view Sometimes this can result in the frustrations being shared with those around us, initially as, “how can we help them.” But often, that turns into a form of gossip. Both refusing to deal with it, and the gossip caused by still being frustrated, is sin.

The second way is to treat them like the enemy, to attack them with the sincere intent of eradicating the false belief. The problem here is that the person’s soul or their family’s souls suffer significant collateral damage.  While our desire are sincere, our methodology, to be blunt, is sinful.

Tozer is more polite when he simply says the methods are seldom successful. But he is right; such efforts can cause far more harm than good. And we fall into this temptation, especially as we engage in social media, and we are trying to
fix those with whom we don’t have a relationship.

Before we get to correct someone, we must deal with our “need” to correct others! I think De Ligouri has the way to work through the temptation, as he advises us to call out in prayer to God. After all, if we are to be those who work for reconciliation, we need to be in contact with both parties to be reconciled. We need to remember His desire to bring them into a transformation of their mind. Which means we have to remember ours does as well.  

It is then, and only then, that we can conquer evil with good. That we can proceed, guided by the Holy Spirit, to work within our relationships, and approach those in error with love, a love that they will recognize.

God’s peace to all, as we care enough to take our time and remember the presence of God, as we care for those He loves.

(1) Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 450.

(2) A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

The Inconvient, Challenging Truth of Following Jesus.

where I belong… at the foot of the cross

A Hard Devotional Thought for these Days

Then Jesus said, “Father, forgive them, because they do not know what they are doing.” And they divided his clothes and cast lots. Luke 23:34 CSB

It appears that too many Christians want to enjoy the thrill of feeling right but are not willing to endure the inconvenience of being right.

Therefore the entire sum of what it means not to kill is to be impressed most explicitly upon the simple-minded. In the first place that we harm no one, first, with our hand or by deed. Then, that we do not employ our tongue to instigate or counsel thereto. Further, that we neither use nor assent to any kind of means or methods whereby any one may be injured. And finally, that the heart be not ill disposed toward any one, nor from anger and hatred wish him ill, so that body and soul may be innocent in regard to every one, but especially those who wish you evil or inflict such upon you.

I knew what was coming today in my Bible reading.

It made me want to delay it as much as possible.

The words from the cross above frustrate me… significantly frustrate me. Especially if the Apostle Paul’s words are echoing through my mind at the same time.

 I
mitate me, as I also imitate Christ. 1 Corinthians 11:1 CSB

Yesteday, I was planning the service for the day after the twentieth anniversary of 9/11. Flashing across my news feed and social media were call for revenge, including a horrific prayer for it to have quickly, to wipe out a people. It wanted revenge, not justice, and definitely not mercy.

And my first reaction was to agree, even as it soured my stomach… and I knew it was wrong.

Did I mention following Jesus was inconvenient?

Another line from the Scriptures, this time from Jesus,

43  “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44  But I say, love your enemies! Pray for those who persecute you! 45  In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45a (NLT2)

This isn’t just inconvenient… I don’t even have the words.

It is more tha just difficult, it is impossible… at least for me.

Never mind those who have killed people in what they consider war… this is true for those in all sorts of positions. Some actively hate, some unintentionally hurt (how could they not see their own narcicism?)

But on this day, as I read of Jesus on the cross, I realize again how much I have to be united to that cross, to let my narcicistic self die there, and rise to life with Him. How that means I give up my desire for revenge (though I call it justice – let’s be honest here) I need His mercy, I need His love…

I need Him to heal me of my hurt.

This isn’t about being weak, about not standing up for what is right and wrong. Luther’s quote makes that clear – we can’t let our hearts be ill-disposed, but rather we need to lift these enemies to the Lord in prayer, and desire, as God does, that they come to repentance. That’s not being weak….

It is accepting the inconvenience of following Christ, and realizing that Him joy

As we do, it will take prayer, it will take a lot of thought about the cross, and the grave, and why Jesus, for the joy set before Him,… set aside revenge… and loved.

us

all.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Martin Luther, The Large Catechism, trans. F. Bente and W. H. T. Dau (n.p.: WORDsearch, 2003).

Why My Opinion Doesn’t Really Matter….(does yours?)

Devotional Thought of the Day

2  Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:2 (NLT2)

Whoever, therefore, gives himself up to obedience, must needs detach himself totally from his own opinion. “What though each one,” says St. Francis de Sales, “has his own opinions, virtue is not thereby violated; but virtue is violated by the attachment which we have to our own opinions.”1 But alas! this attachment is the hardest thing to part with; and hence there are so few persons wholly given to God, because few render a thorough submission to obedience.

True faith requires that we believe everything God has said about Himself, but also that we believe everything He has said about us. Until we believe that we are as bad as God says we are, we can never believe that He will do for us what He says He will do.

It is one of our modern idols.

It’s not made of gold or wood, or bronze, but it is as surely an idol for modern times.

We believe we have the right to our opinions, we believe we have the right to think and say whatever comes to mind.

Not only do we believe we are entitled to our opinions, but the world is entitled to them as well. And we will freely tell in them on our Instagram page, our Twitter, our Facebook page, and our blogs.. (err…hmmmm)

De Ligouri had it write when talking about the need to slay these idols, and this attachment is the hardest thing to part with in our lives. It cannot save us, it cannot bring healing to our lives, it cannot be trusted, swayed by our emotion, and our fallen logic.

Our opinion can create a false sense of pride, or it can abuse us. THat is why Tozer reminds us to believe what God has said about us, both that we are bad, and that He can take care of that…. and has. Only dwelling in Christ, believing in God’s opinion do owe find what we truly need, and then with that, we find His comfort and His peace. When we lay aside our opinion, and seek Christ, we see things far differently, for His opinion matters, and ours is revealed for what it is… and falls aside.

Lord, this day, take into captivity any thoughts, any opinions which are not from You. Renew our hearts, souls and minds by the power of Your Spirit, and help us to enjoy the peace and comfort there is, as our minds reflect the mind of Jesus. Amen!

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gcill & Son, 1887), 410.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

I know You are here… but what are You doing Lord?

Some thoughts to encourage your love of God

As the boy was still approaching, the demon knocked him down and threw him into severe convulsions. But Jesus rebuked the unclean spirit, healed the boy,ak and gave him back to his father. 43 And they were all astonished at the greatness of God. Luke 9:42-43 CSB

Glorious Lord, Thyself impart!
Light of Light from God proceeding;
Open THou our ears and heart
Help us by Thy Spirit’s pleading
Hear the cry Thy people raises
Hear and bless our prayers and praises.

It is in the wounds of Jesus where we are truly secure; there we encounter the boundless love of His heart.

O fire of God, begin in me;
Burn out the dross of self and sin,
Burn off my fetters, set me free,
And make my heart a heaven within.
Baptize with fire this soul of mine;
Endue me with Thy Spirit’s might
And make me by Thy power divine
A burning and a shining light

We will not want to admit it, but many of us need to have Jesus heal us the way he did the young boy in the gospel reading in red above. Some of those demons are of our own making, some are real – those who oppress us, trying to distract us from God. Some unbelievers we know are enslaved by demons, possessed by demons beyond our perception, beyond our comprehension as well.

The old hymnal I was given starts out the answer, the way we find freedom from every kind of evil. It is God’s answer to the prayer of hymn #3. We need the Lord to enter our lives, His light surgically removed the scars from battles that were lost against sin. This is done as the spirit intercedes for us in prayer, translating what we ask and praise God for, making it what we really need.

That thought is reiterated in Tozer’s poem, as he realizes the need for God to burn out that which is not of God. That is a ministry we can’t do for ourselves, and to be honest, a pastor only does as he teaches God’s love and mercy. (He has to establish the need for it as well) The result of this – we reflect God’s glory (see 1 Cor. 3:18) into the darkness of the world, bringing hope were there is despair.

We cannot do any of this on our own. We need the Holy Spirit continuing to minister to us, comforting and healing us, drawing us out of the darkness in which we sometimes hide. We need that stuff burnt out of our lives, and that is something only God can do, as we hear His word, and receive the blessings found in baptism and the Lord’s Supper, and when we are told, “rejoice – your sins are forgiven, in the Name of the Father, and the Son and the Holy Spirit. AMEN!”


Evangelical Lutheran Hymnbook 1927 Hymn #3

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 266.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Time to Get Out of the God “Business”

Thoughts to help us learn to love God today…

Matthew 24:29–31 (CSB)
29 “Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 He will send out his angels with a loud trumpet, and they will gather his elect from the four winds, from one end of the sky to the other.

Mankind has succeeded quite well in reducing God to a pitiful nothing! The God of the modern context is no God at all. He is simply a glorified chairman of the board, a kind of big businessman dealing in souls. The God portrayed in much of our church life today commands very little respect.
We must get back to the Bible and to the ministration of God’s Spirit to regain a high and holy concept of God. Oh, this awesome, terrible God!…
To know the Creator and the God of all the universe is to revere Him. It is to bow down before Him in wonder and awesome fear.
God wants to be an experience to us. We need to sense the possibility of being caught between the upper and lower millstones, knowing we can be ground to powder before Him. We need to know what it is to rise in humility out of our grief and nothingness, to know God in Jesus Christ forever and ever, to glorify Him and enjoy Him while the ages roll on
.

The saying of St. Francis of Assisi is most true: “What I am before God, that I am.” Of what use is it to pass for great in the eyes of the world, if before God we be vile and worthless? And on the contrary, what matters it to be despised by the world, provided we be dear and acceptable in the eyes of God?

Tozer’s words in purple are at least a generation old. perhaps 2. Ye they speak to this generation of church as clearly as any I have come across this year. And because the church is not doing what is “projected” and what is a good business model, those responsible for her are panicking.

“Let’s change this!” “Try this book!” “Let’s focus on parachurch ministries!” “Your model isn’t effective!” as if the church was a Fortune 500 company, and we need to change our identity, our modes of communicating our message, and while we won’t say it, the messsage itself.

Tozer’s encouragement is spot on – we need to know God, to experience Him. We don’t need to have God leading us as a chairman of the board, but guiding us like the fireman we wrap our arm over as he guides and carries us out of the flaming building.

We need to enounter the God who will come back for His people, in all of His glory, to gather us. We need to be terrified of His presence, so that our sin-filled hearts and minds can be crushed, and replaced with His heart, with eyes that focus on Him.

We need to realize, as deLigouri said, that our identiy has nothing to do with the world, but only how Jesus see us, who we are in His presence.

Until we see our churches as the people He’s returning for, our churches will appear to be less than they are. Failures that should be closed, or sold, or changed into coffee shops or schools without the influence of the Body of Chirst.

The Church is His Bride. You are His bride. So we need to adore Him.

Nothing else matters until we understand this.

So get out of the God business – and realize you live in His presence… with the rest of His people….

Look for His return – with fear.. but anticipating the joy that comes…. and know the Lord is with you!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 368.

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