Category Archives: Tozer
Thoughts that encourage us to adore our God,
3 With joy you will drink deeply from the fountain of salvation! 4 In that wonderful day you will sing: “Thank the LORD! Praise his name! Tell the nations what he has done. Let them know how mighty he is! 5 Sing to the LORD, for he has done wonderful things. Make known his praise around the world. Isaiah 12:3-5 (NLT2)
Our Lord commands us to pray the Lord of the harvest that He will send forth laborers into His harvest field. What we are overlooking is that no one can be a worker who is not first a worshiper. Labor that does not spring out of worship is futile.… (1)
I think the post enlightenment church has evangelism all wrong. Especially as it tries to address the post modern age, and the world which gave birth to post modernism.
Evangelism is ultimately nothing more than worship. That is all it is, where the joy of seeing God at work in our lives is so celebrated that we share that joy (and the comfort) with those around us.
This is far different than evangelisms programs today, which train people to prove Chirstianity, to argue about its logic compared to the other religious systems, or against the logic of prominent atheists. It takes the form of combat, or at least a competitive debate. We talk of proofs and confrontations, and it seems some are as happy when some walk away in frustration as when someone gets baptized.
That is not why the world will know about God according to scripture. It is not about the victory of logic, but the transformation the Spirit causes as Jesus is preached. That is where God’s might is focused, on our redemption, on making us who were sinners into the people He has set apart to dwell with Him.
Evangelism is simply what happens when we realize that God removes all of our that causes the shame and guilt which burdens us, and promises He will care for us forever. We just have to tell somebody!
Which means that just as Evangelism is simply praising God for what He has done… worship is simply a reaction to His love and mercy that is at work transforming us.
It is that simple – so if you want to see the world saved…(and you should!) praise God for what He has done….
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Do not be conquered by evil, but conquer evil with good. Romans 12:21 CSB
Let us come now to the means which we have to employ in order to vanquish temptations. Spiritual masters prescribe a variety of means; but the most necessary, and the safest (of which only I will here speak), is to have immediate recourse to God with all humility and confidence, saying: Incline unto my aid, O God; O Lord, make haste to help me.3 This short prayer will enable us to overcome the assaults of all the devils of hell; for God is infinitely more powerful than all of them. (1)
It is quite natural, and even spiritual, to feel sorrow and heaviness when we see the professed followers of Christ walking in the ways of the world. And our first impulse may easily be to go straight to them and upbraid them indignantly.
But such methods are seldom successful. The heat in our spirit may not be from the Holy Spirit, and if it is not then it can very well do more harm than good.…
In this as in everything else Christ is our perfect example. A prayerful, face-down meditation on the life of Christ will show us how to oppose with kindness and reprove with charity. And the power of the Holy Spirit within us will enable us to follow His blessed example.
It seems that there are two ways to deal with error, especially in the church.
The first is to ignore it, well, at least ignore it while the person is in view Sometimes this can result in the frustrations being shared with those around us, initially as, “how can we help them.” But often, that turns into a form of gossip. Both refusing to deal with it, and the gossip caused by still being frustrated, is sin.
The second way is to treat them like the enemy, to attack them with the sincere intent of eradicating the false belief. The problem here is that the person’s soul or their family’s souls suffer significant collateral damage. While our desire are sincere, our methodology, to be blunt, is sinful.
Tozer is more polite when he simply says the methods are seldom successful. But he is right; such efforts can cause far more harm than good. And we fall into this temptation, especially as we engage in social media, and we are trying to
fix those with whom we don’t have a relationship.
Before we get to correct someone, we must deal with our “need” to correct others! I think De Ligouri has the way to work through the temptation, as he advises us to call out in prayer to God. After all, if we are to be those who work for reconciliation, we need to be in contact with both parties to be reconciled. We need to remember His desire to bring them into a transformation of their mind. Which means we have to remember ours does as well.
It is then, and only then, that we can conquer evil with good. That we can proceed, guided by the Holy Spirit, to work within our relationships, and approach those in error with love, a love that they will recognize.
God’s peace to all, as we care enough to take our time and remember the presence of God, as we care for those He loves.
(1) Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 450.
(2) A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
A Hard Devotional Thought for these Days
Then Jesus said, “Father, forgive them, because they do not know what they are doing.” And they divided his clothes and cast lots. Luke 23:34 CSB
It appears that too many Christians want to enjoy the thrill of feeling right but are not willing to endure the inconvenience of being right.
Therefore the entire sum of what it means not to kill is to be impressed most explicitly upon the simple-minded. In the first place that we harm no one, first, with our hand or by deed. Then, that we do not employ our tongue to instigate or counsel thereto. Further, that we neither use nor assent to any kind of means or methods whereby any one may be injured. And finally, that the heart be not ill disposed toward any one, nor from anger and hatred wish him ill, so that body and soul may be innocent in regard to every one, but especially those who wish you evil or inflict such upon you.
I knew what was coming today in my Bible reading.
It made me want to delay it as much as possible.
The words from the cross above frustrate me… significantly frustrate me. Especially if the Apostle Paul’s words are echoing through my mind at the same time.
Imitate me, as I also imitate Christ. 1 Corinthians 11:1 CSB
Yesteday, I was planning the service for the day after the twentieth anniversary of 9/11. Flashing across my news feed and social media were call for revenge, including a horrific prayer for it to have quickly, to wipe out a people. It wanted revenge, not justice, and definitely not mercy.
And my first reaction was to agree, even as it soured my stomach… and I knew it was wrong.
Did I mention following Jesus was inconvenient?
Another line from the Scriptures, this time from Jesus,
43 “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45a (NLT2)
This isn’t just inconvenient… I don’t even have the words.
It is more tha just difficult, it is impossible… at least for me.
Never mind those who have killed people in what they consider war… this is true for those in all sorts of positions. Some actively hate, some unintentionally hurt (how could they not see their own narcicism?)
But on this day, as I read of Jesus on the cross, I realize again how much I have to be united to that cross, to let my narcicistic self die there, and rise to life with Him. How that means I give up my desire for revenge (though I call it justice – let’s be honest here) I need His mercy, I need His love…
I need Him to heal me of my hurt.
This isn’t about being weak, about not standing up for what is right and wrong. Luther’s quote makes that clear – we can’t let our hearts be ill-disposed, but rather we need to lift these enemies to the Lord in prayer, and desire, as God does, that they come to repentance. That’s not being weak….
It is accepting the inconvenience of following Christ, and realizing that Him joy
As we do, it will take prayer, it will take a lot of thought about the cross, and the grave, and why Jesus, for the joy set before Him,… set aside revenge… and loved.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Martin Luther, The Large Catechism, trans. F. Bente and W. H. T. Dau (n.p.: WORDsearch, 2003).
Devotional Thought of the Day
2 Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:2 (NLT2)
Whoever, therefore, gives himself up to obedience, must needs detach himself totally from his own opinion. “What though each one,” says St. Francis de Sales, “has his own opinions, virtue is not thereby violated; but virtue is violated by the attachment which we have to our own opinions.”1 But alas! this attachment is the hardest thing to part with; and hence there are so few persons wholly given to God, because few render a thorough submission to obedience.
True faith requires that we believe everything God has said about Himself, but also that we believe everything He has said about us. Until we believe that we are as bad as God says we are, we can never believe that He will do for us what He says He will do.
It is one of our modern idols.
It’s not made of gold or wood, or bronze, but it is as surely an idol for modern times.
We believe we have the right to our opinions, we believe we have the right to think and say whatever comes to mind.
Not only do we believe we are entitled to our opinions, but the world is entitled to them as well. And we will freely tell in them on our Instagram page, our Twitter, our Facebook page, and our blogs.. (err…hmmmm)
De Ligouri had it write when talking about the need to slay these idols, and this attachment is the hardest thing to part with in our lives. It cannot save us, it cannot bring healing to our lives, it cannot be trusted, swayed by our emotion, and our fallen logic.
Our opinion can create a false sense of pride, or it can abuse us. THat is why Tozer reminds us to believe what God has said about us, both that we are bad, and that He can take care of that…. and has. Only dwelling in Christ, believing in God’s opinion do owe find what we truly need, and then with that, we find His comfort and His peace. When we lay aside our opinion, and seek Christ, we see things far differently, for His opinion matters, and ours is revealed for what it is… and falls aside.
Lord, this day, take into captivity any thoughts, any opinions which are not from You. Renew our hearts, souls and minds by the power of Your Spirit, and help us to enjoy the peace and comfort there is, as our minds reflect the mind of Jesus. Amen!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gcill & Son, 1887), 410.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Some thoughts to encourage your love of God
As the boy was still approaching, the demon knocked him down and threw him into severe convulsions. But Jesus rebuked the unclean spirit, healed the boy,ak and gave him back to his father. 43 And they were all astonished at the greatness of God. Luke 9:42-43 CSB
Glorious Lord, Thyself impart!
Light of Light from God proceeding;
Open THou our ears and heart
Help us by Thy Spirit’s pleading
Hear the cry Thy people raises
Hear and bless our prayers and praises.
It is in the wounds of Jesus where we are truly secure; there we encounter the boundless love of His heart.
O fire of God, begin in me;
Burn out the dross of self and sin,
Burn off my fetters, set me free,
And make my heart a heaven within.
Baptize with fire this soul of mine;
Endue me with Thy Spirit’s might
And make me by Thy power divine
A burning and a shining light
We will not want to admit it, but many of us need to have Jesus heal us the way he did the young boy in the gospel reading in red above. Some of those demons are of our own making, some are real – those who oppress us, trying to distract us from God. Some unbelievers we know are enslaved by demons, possessed by demons beyond our perception, beyond our comprehension as well.
The old hymnal I was given starts out the answer, the way we find freedom from every kind of evil. It is God’s answer to the prayer of hymn #3. We need the Lord to enter our lives, His light surgically removed the scars from battles that were lost against sin. This is done as the spirit intercedes for us in prayer, translating what we ask and praise God for, making it what we really need.
That thought is reiterated in Tozer’s poem, as he realizes the need for God to burn out that which is not of God. That is a ministry we can’t do for ourselves, and to be honest, a pastor only does as he teaches God’s love and mercy. (He has to establish the need for it as well) The result of this – we reflect God’s glory (see 1 Cor. 3:18) into the darkness of the world, bringing hope were there is despair.
We cannot do any of this on our own. We need the Holy Spirit continuing to minister to us, comforting and healing us, drawing us out of the darkness in which we sometimes hide. We need that stuff burnt out of our lives, and that is something only God can do, as we hear His word, and receive the blessings found in baptism and the Lord’s Supper, and when we are told, “rejoice – your sins are forgiven, in the Name of the Father, and the Son and the Holy Spirit. AMEN!”
Evangelical Lutheran Hymnbook 1927 Hymn #3
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 266.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Thoughts to help us learn to love God today…
Matthew 24:29–31 (CSB)
29 “Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 He will send out his angels with a loud trumpet, and they will gather his elect from the four winds, from one end of the sky to the other.
Mankind has succeeded quite well in reducing God to a pitiful nothing! The God of the modern context is no God at all. He is simply a glorified chairman of the board, a kind of big businessman dealing in souls. The God portrayed in much of our church life today commands very little respect.
We must get back to the Bible and to the ministration of God’s Spirit to regain a high and holy concept of God. Oh, this awesome, terrible God!…
To know the Creator and the God of all the universe is to revere Him. It is to bow down before Him in wonder and awesome fear.
God wants to be an experience to us. We need to sense the possibility of being caught between the upper and lower millstones, knowing we can be ground to powder before Him. We need to know what it is to rise in humility out of our grief and nothingness, to know God in Jesus Christ forever and ever, to glorify Him and enjoy Him while the ages roll on.
The saying of St. Francis of Assisi is most true: “What I am before God, that I am.” Of what use is it to pass for great in the eyes of the world, if before God we be vile and worthless? And on the contrary, what matters it to be despised by the world, provided we be dear and acceptable in the eyes of God?
Tozer’s words in purple are at least a generation old. perhaps 2. Ye they speak to this generation of church as clearly as any I have come across this year. And because the church is not doing what is “projected” and what is a good business model, those responsible for her are panicking.
“Let’s change this!” “Try this book!” “Let’s focus on parachurch ministries!” “Your model isn’t effective!” as if the church was a Fortune 500 company, and we need to change our identity, our modes of communicating our message, and while we won’t say it, the messsage itself.
Tozer’s encouragement is spot on – we need to know God, to experience Him. We don’t need to have God leading us as a chairman of the board, but guiding us like the fireman we wrap our arm over as he guides and carries us out of the flaming building.
We need to enounter the God who will come back for His people, in all of His glory, to gather us. We need to be terrified of His presence, so that our sin-filled hearts and minds can be crushed, and replaced with His heart, with eyes that focus on Him.
We need to realize, as deLigouri said, that our identiy has nothing to do with the world, but only how Jesus see us, who we are in His presence.
Until we see our churches as the people He’s returning for, our churches will appear to be less than they are. Failures that should be closed, or sold, or changed into coffee shops or schools without the influence of the Body of Chirst.
The Church is His Bride. You are His bride. So we need to adore Him.
Nothing else matters until we understand this.
So get out of the God business – and realize you live in His presence… with the rest of His people….
Look for His return – with fear.. but anticipating the joy that comes…. and know the Lord is with you!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 368.
Thoughts that encourage us to love Jesus….
Matthew 18:6–8 (CSB)
6 “But whoever causes one of these little ones who believe in me to fall away—it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea. 7 Woe to the world because of offenses. For offenses will inevitably come, but woe to that person by whom the offense comes. 8 If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.
There are people within the ranks of Christianity who have been taught and who believe that Christ will shield His followers from wounds of every kind.
If the truth were known, the saints of God in every age were only effective after they had been wounded. They experienced the humbling wounds that brought contrition, compassion and a yearning for the knowledge of God. I could only wish that more among the followers of Christ knew what some of the early saints meant when they spoke of being wounded by the Holy Spirit.
There are people we care for that have to walk through difficult times. Because we love them, we feel a desperate need to rescue them, to assure them that everything will be all right, that God will not only have a use for their suffering, but will not allow it to endue.
Tozer identifies one of those teachigns – that we will dominate over tough times, that faith in God and a positive mental attitude will correct any problem. That being a believer means earthly blessings beyond our ability to count.
To teach as those Tozer corrected is leading people to fall away. Simply because it isn’t true. If someone has been taught that God won’t allow those He loves to suffer, they will come to one of two conclusions. The first is that God is a liar, for everyone suffers. The other is worse, they will believe that God simply doesn’t love them. And those that teach this need to stop….
The damage is too significant, the suffering of those who know Jesus… is never in vain.
I say this from experience, not from theology. In the deepest, farkest moments of my life, where i can’t figure out what is going on, where despair is at its deepest, and the will to live is all but extinguished… I have found my Lord there. I have found His compassion when no one else was there… and since then, I have been there with others, as they have encountered it as well.
Those wounds have deeply hurt – I have seen and shed the tears…
and sometimes – been grateful for them…
The relationship of Romans 12, where people laugh and cry with those laughing and crying is an incredible mystery, for the intimacy with God experienced in that shared time., as God minsiters to His people gathered together is beyond words. I can’t use joy for it, and serenity seems not quite right either.
It is simply precious…. to know God is there.. with you… with them.
We need to let people walk through the dark places in their lives. It will hurt, it will challenge them, it will break them. But we can walk with them through that valley (and we should!) reminding them of the presence of God in that valley, helping them see Him and rely on Him. That is what one does for a brother or sister or neighbor.
So let them begin their journey – but pray for them and walk with them.. and show them Jesus.
Thoughts for this Day, to draw us closer to Jesus… and cause us to adore Him!
Please do me a favor, and read each of the following quotes carefully, and the one in blue twice… prior to reading my words
19 A scribe approached him and said, “Teacher, I will follow you wherever you go.” 20 Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.” 21 “Lord,” another of his disciples said, “first let me go bury my father.” 22 But Jesus told him, “Follow me, and let the dead bury their own dead.” Matthew 8:19–22 (CSB)
28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” Matthew 11:28–30 (CSB)
Now I am no longer my own, I am Thine; O God of my heart, dispose of me as Thou pleasest. In order to please Thee, I accept of all the tribulations Thou mayest choose to send me—sickness, sorrow, troubles, ignominies, poverty, persecution, desolation—I accept all to please Thee: in like manner I accept of the death Thou hast decreed for me, with all the anguish and crosses which may accompany it: it is enough if Thou grantest me the grace to love Thee exceedingly.
To be filled with the Spirit of God is to have come through feelings, disturbance, anxiety, disappointment and emptiness. When you reach that place of despair, when you have gone to the last person and you have written the last editor, when you have followed the last evangelist around and hunted up the last fellow to counsel with you—when no man can help you anymore and you are in a state of inward despair—that is when you will recognize that you are near the place where God can finally do what He wants to do for you. When there comes that despair with self, that emptying out of you and that inner loneliness, you are getting close.
It is part of my belief that God wants to get us to a place where we would still be happy if we had only Him! We don’t need God and something else. God does give us Himself and lets us have other things, too, but there is that inner loneliness until we reach the place where it is only God that we desire.
“There is only one article and one rule of theology, and this is true faith or trust in Christ. Whoever doesn’t hold this article and this rule is no theologian. All other articles flow into and out of this one; without it the others are meaningless. The devil has tried from the very beginning to deride this article and to put his own wisdom in its place. However, this article has a good savor for all who are afflicted, downcast, troubled, and tempted, and these are the ones who understand the gospel.”
I asked you to read the words in blue twice, but I want to start with those in purple…
I passionately love and hate those words de Ligouri wrote.
I want to be able to pray them, I desperately want to say, “these are my words! Hear them Lord!” I’ve been through enough in life to know the truth in them – this is where I should be, so desirous of God’s love, so adoring Him that I do not recognize the hardships that exist, and so eager to be with Him that I can cast temptation, and the sins of this day aside.
Yet I hate them because I cannot do that easily. The weights, the pains, the heartaches, the temptations, and yes – the sins all overwhelm me and convict me that such a prayer would simply be hypocritical, that it would be a lie. So that prayer angers me because I feel I cannot pray it. I understand the scribes shock and reluctance to leave it all behind to follow Jesus.
Luther’s words add to the dissonance, the relationship with Jesus, where I believe and trust and depend on Him is so critical, that nothing else matters. Again, I know this, but I struggle to live in this truth, and the brokenness it
causes I can’t explain without tears, without heartache.
If you are a Christian, and have been for any time, this tension should sound familiar. (See Romans 7 to now we aren’t alone!)
But the brokenness is a blessing, for it drives us to the point where we understand the gospel! We are those Luther identifies as being able to savor our dependence on Christ. We are the afflicted, downcast, troubled and tempted.
And therefore, there is nothing, nothing but Jesus left.
This is where Tozer’s words in blue, the one’s I asked you to read twice, come into play. With nothing else left, in the midst of our lonely brokenness, we find the Spirit of God filling our lives, comforting us. There are times when God uses someone to remind us of God’s presence, but in that despair, God helps us realize that our only need… is Him.
And that is where the prayer becomes possible. When we realize that God is everything for us, and that deep, intimate relationship becomes everything, and anything we endure is nothing.
For there, is Jesus.
The Friend who takes all our burdens, all our brokenness, all our cares, all the things we think separate us from Him… and He takes that load, and blesses our souls with peace and rest.
Heavenly Father, help us to learn to pray that Your Kingdom come, and Your Will be done…and mean it. Help us to see Your love, revealed in Christ’s love for us, and help us set all else aside…and rejoice as we adore You! Amen!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 357.
A. W. Tozer, The Counselor: Straight Talk about the Holy Spirit from a 20th Century Prophet (Camp Hill, PA: WingSpread, 1993), 77–78.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 157.
Thoughts for this day, that draws me closer to God….
7 When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him. 9 “Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. 10 Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And do not bring us into temptation, but deliver us from the evil one. Matthew 6:7-13 (CSBBible)
At dinner on the day after Pentecost [ Martin Luther said], “One shouldn’t think of any other God than Christ; whoever doesn’t speak through the mouth of Christ is not God. God wants to be heard through the Propitiator, and so he’ll listen to nobody except through Christ.
We can always trust the moving and the leading of the Holy Spirit in our lives and in our experiences. On the other hand, we cannot always trust our human leanings and our fleshly and carnal desires.
I have never gotten tired of talking about prayer, and with God’s grace I never will. I remember that, back in the thirties, as a young priest, people of all kinds used to come to me looking for ways of getting closer to our Lord. To all of them, university students and workers, healthy and sick, rich and poor, priests and laymen, I gave the same advice: “Pray.” If anyone replied, “I don’t even know how to begin,” I would advise him to put himself in God’s presence and tell him of his desires and anxiety, with that very same complaint: “Lord, I don’t know how to pray!” Often, humble admissions like that were the beginning of an intimate relationship with Christ, a lasting friendship with him. Many years have gone by, and I still don’t know of a better recipe. If you think you’re not quite ready to pray, go to Jesus as his disciples did and say to him, “Lord, teach us how to pray.”18 You will discover how the Holy Spirit “comes to the aid of our weakness; when we do not know what prayer to offer, to pray as we ought, the Spirit himself intercedes for us, with groans beyond all utterance,”19 which are impossible to describe, for no words are adequate to express their depth.
I find it odd, that when people talk about repetitive prayer, they often mention the verse just before Jesus teaches the disciples to pray… the Lord’s Prayer. Don’t babble on, or don’t be vain and repetitious as others translate the passage. And then comes the Lord’s prayer, which people say is vain and repetitious.
I will be the first to admit I have used it that way. Back in junior high school, we had races to see who could say it the fastest, or the entire rosary (I went to a Catholic parochial school.) And in doing so, we sinned, violating the
command about using God’s name in vain, for we didn’t think about Jesus when we prayed, we focused on speed and diction… not even the meaning of the words. There are days when I say it in church – that my thoughts are not focused on the words as much if we are saying it. (Which is why we more often sing it) It is easy to disengage. but that does not change it… just me.
As I have grown older, there have been more than a few times where I did not know how to pray. The words would not come through the anxiety, the words wouldn’t come through the tears, or even the times, where so overwhelmed, I
couldn’t cry. Finally, out of frustration, I would cry out, and pray the Lord’s prayer, letting the words of Jesus burrow through all the debris crushing my heart and soul.
And then, as St Josemaria put it, it was up to the Holy Spirit. Indeed, in those times, it is only the comfort of the Holy Spirit that brings that prayer to mind, who uses these words of Jesus to bring life where there is no life.
Tozer is dead on accurate with his point – it is the Spirit we need to trust, as we pray as Jesus said. For Satan loves to deny us hope, and peace, and the realization of God’s love.
And so by praying as Jesus taught, we again admit we don’t know how to pray, and in that humility the intimacy with God grows, we hear what He’s told us He will provide – from His kingdom, to His perfect Will occurring in our lives, to
what we need daily, food, the ability to know we are forgiven and the enabling of our forgiveness. What wonderful things! He goes on to provide us a way from temptation, and rescue us from evil….. WOW….
Because I didn’t know how to pray in the brokenness of the moment, I pray, and as the Trinity hears, my heart is reminded of what God provides.
And somehow, miraculously, I find peace in the storm.
That is why I pray the Lord’s prayer, it is where God leads, and the comfort it brings is extraordinary.
I pray you may as well!
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 155.
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Thoughts to deepen our devotion to Jesus
The word of the LORD came to Jonah son of Amittai: 2 “Get up! Go to the great cityc of Nineveh and preach against ite because their evilf has come up before me.” 3 Jonah got up to flee to Tarshishh from the LORD’s presence. John 1:1-3 CSB
“Erasmus, Oecolampadius, Zwingli, and Karlstadt want to measure everything by their wisdom and so they become confused. I thank God that I know and believe that God knows more than I do. He can do what is above my ability to comprehend. From invisible things he can make visible, for everything that is now happening through the light of the gospel is making visible things out of invisible.
Oh, how many spiritual persons there are who do not become saints, because they will not do themselves the violence to break away from certain little attachments!
All the evil arises from the little love they have for Jesus Christ.
Anyone can do the possible; add a bit of courage and zeal and some may do the phenomenal; only Christians are obliged to do the impossible.
I never like reading Jonah.
We always talk about his running from preaching to “those” people, but the message wasn’t easy to preach either.
Luther talked about preaching the real law- preaching where the people you are talking to fail, where they sin, where their pride leads them to fall. In the passage above, Luther nails four contemporaries – guys that were all polar opposites from each other – but who all thought they knew more than the next guy, indeed, more than God. He went after them, and the people sitting before him, for their sin.
DeLigouri notes a similar thing – that there are people so addicted to certain sins that they won’t break away from them, because they love their sins more than they love God.
Neither the monk-turned-reformer or the priest held back much! They went after people – not to condemn them – but to save them!
I am going to be honest, the reason most of us don’t go after the specks in other’s eyes is that we know there is a log in our own. Or perhaps a redwood forest. To deal with others sin means we have to let Jesus deal with ours.
It is a hard thing to try and rescue people form sin, in fact it is impossible. We can’t do it, but Tozer says we need to, we are obliged to do the impossible. THe reason is simple – it is what Jesus did – for us. Whatever it took – calling us on our sin – and providing a way for it to be covered.
Whatever it takes to save them from sin, means that we have to be willing to identiy the sin – ours and theirs, and bring it to God so that, as promised, they can be cleansed of it. And in the process of their being cleansed, we find our sin dealt with as well, just as Jonah had his sin and rebellion dealt with, as God drew Jonah closer.
You and I, as believers, need that ministry that occurs while we minister to others.
So stop running, stop being afraid of God deling with the log… and as He does,,, look on with wonder as God heals those who you were sent among.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 147.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 333.