Category Archives: Tozer

How do we act in God’s presence?

Devotional Thoguht of the Day:

1 Hallelujah! Sing to the LORD a new song, his praise in the assembly of the faithful. 2 Let Israel celebrate its Maker; let the children of Zion rejoice in their King. 3 Let them praise his name with dancing and make music to him with tambourine and lyre. 4 For the LORD takes pleasure in his people; he adorns the humble with salvation. 5 Let the faithful celebrate in triumphal glory; let them shout for joy on their beds. Psalm 149:1–5 (CSB)

It is delightful to worship God, but it is also a humbling thing; and the man who has not been humbled in the presence of God will never be a worshiper of God at all. He may be a church member who keeps the rules and obeys the discipline, who tithes and goes to conference, but he’ll never be a worshiper unless he is deeply humbled. “A humbling but delightful sense of admiring awe.”

How does one find the balance between the scripture passage and the selection from Tozer above?

The pslamist writes of worship in a way that describes an emotional frenzy, such as would have been seen in Acts when the crowd asked if the 120 believers were drunk! There are more than enough examples of this attitude in worship!

There are also enough passages that are similar to Tozer’s humility in worship. There is a somber nature that comes when one finds themselves a sinner in the hands of God. And that sense leaves us in awe.

When is one proper, when is the other? How do we balance the two?

I wish there was a spreadsheet, or a process one can discern when it is time for this or that. Some program to answer 25 questions and determine it is time for dancing, or times to just sit in awe.For to do so would be to try and control God, and how the Spirit moves us. That is the key of course, the movement of the Spirit in our lives. Ultimately, worship is the response to HIs action on our behalf, in His presence.

And sometimes that means a reverential awe, and sometimes dance, and because nothing is impossible with God, sometimes both!

A. W. Tozer and Harry Verploegh, The Quotable Tozer II: More Wise Words with a Prophetic Edge (Camp Hill, PA: WingSpread, 1997), 197.

What I still need to learn about Worship

The Pantheon, a place where God’s people have worshipped for nearly 1800 years…

Devotional Thought of the Day:

6 Blessed be the LORD, who has not let us be ripped apart by their teeth. 7 We have escaped like a bird from the hunter’s net; the net is torn, and we have escaped. 8 Our help is in the name of the LORD, the Maker of heaven and earth. Psalm 124:6–8 (CSB)

Worship means to “express in some appropriate manner” what you feel. Now, expressing in some appropriate manner doesn’t mean that we always all express it, in the same way, all the time. And it doesn’t mean that you will always express your worship in the same manner. But it does mean that it will be expressed in some manner.

“A Christian should and must be a cheerful person. If he isn’t, the devil is tempting him. I have sometimes been grievously tempted while bathing in my garden, and then I have sung the hymn, ‘Let us now praise Christ.’ Otherwise, I would have been lost then and there. Accordingly, when you notice that you have some such thoughts, say, ‘This isn’t Christ.’ To be sure, he can hear the name of Christ, but it’s a lie because Christ says, ‘Let not your hearts be troubled [John 14:27]. Trust in me,’ etc. This is a command of God: ‘Rejoice!’338 I now preach this, and I also write it, but I haven’t as yet learned it.

As I read Luther’s words in green, I felt a sense of relief. Because to be honest, I am not always in the mood to “rejoice!” And often, I wonder how I will lead people in worship when I am not in a joyful mood.

Sometimes it is a matter of relief, as the psalmist describes in verse 6. Processing that leads to awe, as is described in verse 8. And sometimes that is the best I can offer, at least at the beginning of a Bible Study or Worship Service. I am back, God got me through all of this, this week…..

Satan thought he would win in his attack and oppression. He didn’t.

Worship did, or better yet, realizing we are in the presence of Jesus, and therfore worshipping.

That is what we do when we find ourselves in the presence of God who is compassionate, merciful, and loving, who heals and protects and comforts us. Tozer makes a point, we will worship in different manners, depending on our context, our environment, and our mood. But we will worship!

God is with us… meeting us where we are at.

It might be the joyous festival worship, it might be the cry of lament, it may spring from quiet, powerful meditation.

But we will worship! As we are revealed to be in the presence of Jesus, as we see Him healing and comforting us, we will worship!

For the Lord Jesus is with us….

We just need to learn that… together.

A. W. Tozer and Harry Verploegh, The Quotable Tozer II: More Wise Words with a Prophetic Edge (Camp Hill, PA: WingSpread, 1997), 197.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 96.

The Church and the Irony of its Worship!

The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

1  Save me, God, for the water has risen to my neck. 2  I have sunk in deep mud, and there is no footing; I have come into deep water, and a flood sweeps over me. 3  I am weary from my crying; my throat is parched. My eyes fail, looking for my God. Psalm 69:1-3 (CSBBible)

Worship is the missing jewel in modern evangelicalism. We’re organized; we work; we have our agendas. We have almost everything, but there’s one thing that the churches, even the gospel churches, do not have: that is the ability to worship. We are not cultivating the art of worship. It’s the one shining gem that is lost to the modern church, and I believe that we ought to search for this until we find it.

Therefore St. Bonaventure says that sinners must not keep away from Communion because they have been sinners; on the contrary, for this very reason they ought to receive it more frequently; because “the more infirm a person feels himself, the more he is in want of a physician……
The second thing that is necessary in order to reap great fruit from Communion is, the desire to receive Jesus Christ with the view of loving him more. Gerson says that at this banquet none are satiated but those who feel great hunger.

WE thank Thee, Lord Jesus, that Thou hast remembered Thy congregation, and has set for us, who are upon the earth, a holy table, and instituted this blessed Sacrament. We thank Thee, Thou only Sacrifice for our sin, that Thou Thyself art our Paschal Lamb, and that Thou givest us Thy body to eat and Thy blood to drink, by means of which Thou sealest unto us the riches of Thy grace. Yea, Lord, the bread which we break is the communion of Thy body, and the cup which we bless is the communion of Thy blood. What shall we render Thee for this Thy goodness, in which Thou drawest so near to us, and by which Thou establishest such a divine and heavenly fellowship, in which we are united with Thee and the blessed Trinity?

I do not think the church has grown significantly in the area of worship since Tozer wrote the words in purple. I think worship has become even less efficacious, less potent. The church is less aware of the presence of God, and therefore worship takes on a whole different flavor.

I am part of a church fellowship that is liturgical. I am doing my doctoral studies at a university that is not, that follows what is called “free worship”, not bound to a hymnal, yet still bound to its own traditions, forms and what it includes or does not. What is ironic is that the liturgical church body keeps experimenting with worship that is more like the “free worship” of the Baptists, while the Baptists are looking at regaining the liturgy of ages past.

As I watch these struggles, I am caught between laughing at the irony, being horrified by the lack of opportunity to experience the love of God, and having my heart ripped out by the world that doesn’t know to cry with the psalmist.

My only answer for the dilemna is simple – to allow the people of God to feast!

We need to get back to God feeding them, nourishing them with His word, and with the sacraments that are His “visbile word”. The bread and wine that He has promised are given and shed for us, the feast the de Ligouri (a Roman Catholic Priest) and Loehe (a Lutheran Pastor and Professor) speak of so eloquently.

It is the feast for beggars, it is the meal given to those who are desperately hungry for a justice that isn’t blind, but is merciful. A blessing that leaves those crying out to God, in awe at His work in our lives.

It is from receiving such a gift that worship resounds. Done frequently, the expectation causes voices to sing and pray with conviction. After the reception, like Simeon, the people of God, having experienced the love of God which saves us, cry out with the sweetest joy.

Worship needs to be revived, but as Christ’s presence is preached from the scriptures, and the Sacraments are lovingly administrated, worship is generated without thought.

God is with us!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 225- 226.

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 132–133.

how to change church….

Devotional Thought of the Day

32  All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. 33  The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all. 34  There were no needy people among them, because those who owned land or houses would sell them 35  and bring the money to the apostles to give to those in need. Acts 4:32-35 (NLT2)

To be 100 percent positive would be as fatal as to inhale steadily all your life without exhaling. You can’t do that.…
When the Church inhales the Holy Spirit she must exhale everything that is contrary to Him.

Our evangelizing vocation asks us to cultivate the humility of being stewards, not masters, who assume the reproach and contempt for the cross of Christ in our daily work, in the service of the Son of God who went before us along the way.

The church, in its early days, must have been something to see in action! To watch people, who found unity in Jesus’ death, burial, and resurrection, live out that unity sounds incredible! As you go through history, similar times have
been documented. The church reacted to being freed from hell and the dear of death with unbelievable generosity.

That spirit is the result of lives where the Holy Spirit has breathed life into them. Where a constant diet of God’s presence, of His mercy, of celebrating His love changes them. It is then the church becomes stewards of life and of everything God has given them. As stewards then, their reward is in an investment result that provides the Lord great joy. This investment is a reaction to the blessing of God! It is not a reaction made in fear of salvation but because of the joy of being saved!  Rather than attempting to win God’s favor, one recognizes that they are in God’s favor because of Jesus. This is the life in Christ, the life where the Holy Spirit dwells within the believer, within the church.

That life embraces the challenge; it embraces even martyrdom as Stephen did, knowing that God will use it for good! It, therefore, doesn’t require a triumphant spirit; it doesn’t act condescendingly to those who are unbelievers or of another belief.  This life in Jesus shows them love and desires; as God does that He transforms them.  We are stewards of everything, our assets, our words, our very lives. 

It gives out the gospel because that is all that it has… for that is what it has been fed…and everything else is being expelled. The nicer way to put it is exhaled, but that which is not of God is expelled!  This is the only way to grow the church – to give them Christ, and watch the change He works in them!

The implications of this are huge, for instead of the church focusing on modifying sinners’ behavior, it needs to instead feed them on the love and mercy of Christ. It needs to take the gift of grace and assure people it is theirs, despite the sin that had them bound. Repentance is more the transformation of the heart and mind now cleaned than trying to force yourself to do good. This is our blessing!

This is our life, in Christ!

Lord Jesus, You desire that all are drawn to You. Help us bring them there, as they are, and rejoice with them as they realize that Your resurrection from the dead brings them to life in You.



A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 121.

We Could Not Die Eternally… So He Died: A Good Friday Sermon Worth Reading on Saturday!

We Could Not Die Eternally
So He died…
John 19:28-30

In Jesus Name

May the Death of Jesus prove to you the love of God!

  • Do we “get it.”

You have come here or are watching online because it is Good Friday. Hopefully, that means you know a little about Jesus and why we have a wooden thing hanging over a thing that looks like a table.

Your knowledge has to go deeper than that… and it has to go deeper than he died to pay for your sins.

That is important, but it is the first step on a journey. Perhaps it is better to picture it as having the door opened and being invited into a home built just for you.

What the cross opens up for you is amazing.

A.W. Tozer explained it well,

That life in the Spirit that is denoted by the term “deeper life” is far wider and richer than mere victory over sin, however vital that victory may be. It also includes the thought of the indwelling of Christ, acute God-consciousness, rapturous worship, separation from the world, the joyous surrender of everything to God, internal union with the Trinity, the practice of the presence of God, the communion of saints and prayer without ceasing.[1]

This is what the cross opens up to us, a life that is acutely aware of the presence of God, and that awareness leaves us in awe, but not in terror.

We know we are welcome.

  • Sin Exists

This is not to say our sin is meaningless. It would take the death of Jesus to atone for it.

Our sin is severe; it is not just waived away as if it was meaningless. The hurt and pain it causes are real. Very real. We can’t just dismiss it, saying that it is dealt with.

We must realize what it could have cost us.

Everything.

We could be heading to hell, the place we deserve, because we chose to separate ourselves from God. We may think it a little sin, or we may know it is a humongous sin.

It’s real, it is no joke, and it is what the death on the cross saves us from, as Jesus took on the burden of all our sin….

Jesus once told the apostles and Peter that the gates of hell could not prevail against the fact that Jesus is the Son of God. In saying that He was saying what comes at the cross, nothing can keep the sinner from being saved, from being rescued, for Christ has broken the power of sin and death.

But what happens next… what does this mean…

How do you make sense of His brutal death?

Especially when he could have stopped it, with the snap of a finger?

  • This is love – we couldn’t

This is what it is all about! This ministry that we have here focuses on the cross, not as the most important thing, but as the entrance into that.

Just as baptism, absolution, and the Lord’s Supper are pipelines of grace, so is the cross a point of grace, the light that shines in the darkness – drawing us to Jesus.

This is the point of God’s love.

He couldn’t let us die eternally; that was not His plan.

We couldn’t die eternally…. So He died…

This is what grace is… this is what love is…

This is God’s desire to spend eternity with you.

Trust Him; he laid it all on the line… so you would know you are loved.

AMEN!


[1] A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Thoughts 2 days before the cross..

How do you communicate this?

Devotional Thought of the Day:

5  Then the angel spoke to the women. “Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. 6  He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. 7  And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.” Matthew 28:5-7 (NLT2)

This is the way our Church wants us to be today: men and women freeof compromises, unprejudiced, free of ambitions, and free from ideologies, in other words, men and women of the gospel and only the gospel.

It was not an easy task which the Church faced.… To carry on the work of a man who was known to have died … to persuade others that this man had risen again from the dead and that He was the Son of God and Saviour: this mission was, in the nature of it, doomed to failure from the start. Who would credit such a fantastic story?…

Have you ever needed to have your mind and heart jump-started?

Tozer’s words (in purple) did that for me this morning, and then Pope Francis’s words resonated with them. We have to be gospel-centered people. We have to carry on the work of redeeming the world, the work that Jesus is sending us, just as the Father sent Him.

Imagine being the women sent to proclaim the good news to the disciples!  I am pretty sure they didn’t need to be told to remember – I think the angel’s words would have burnt into the heart, soul, and mind.

“He isn’t here! He is risen from the dead – just as He said would happen!

How do you explain that to those who saw Him tortured and dying on the cross?  Who heard nails driven through his wrists, who saw the spear pierce His side, as the water drain from His taxed lungs, and the heart emptied of the blood that was left…

How do you find the words to make them believe this?

How do we truly believe it, not just as a historical event, but as something that has more impact on our lives than anything else?

Over the next 5 days, I have to preach 4 sermons, all geared to helping people know, to help them dwell upon their union with the death, burial, and resurrection of Jesus. To know they were drawn to Him at the cross, united to Him there through their baptism.  To know He came to them at the celebration of the Eucharist. To understand the intimate fellowship that God wants with His people.

How do we lay everything else aside? How do we communicate this to people who live compromised lives? People who are struggling with realizing their own prejudice? (or being accused of it!) How do we open the eyes who are driven to ambition to gain…what exactly?

To be honest, I cannot compete with all of that, and the greatest preacher doesn’t have any greater chance than you and I. I have to tell them about Jesus. We just have to do it, with lots of prayer, before, during, and after Jesus is talked about. Not praying because it will make us successful, but because it will remind us to depend on the Holy Spirit. For it is the Spirit that will cut open their hearts and open the opportunity for healing.

Let’s remember what the angel told the ladies – and let us go tell all who would follow Him that Jesus is alive! He has risen, just as He said!

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 114.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Thoughts 3 Days before the Cross

Devotional Thoughts for these days

49  When the other disciples saw what was about to happen, they exclaimed, “Lord, should we fight? We brought the swords!” 50  And one of them struck at the high priest’s slave, slashing off his right ear. 51  But Jesus said, “No more of this.” And he touched the man’s ear and healed him. Luke 22:49-51 (NLT2)

How then shall we deal with our problems? First, expect them so you will not be taken off guard. Second, realize that every live body of Christians has its troubles, from Christ and His apostles to the present day, so yours are not unique. Third, pour in copious amounts of love, the best lubricant in the world. Love will reduce friction to a minimum and keep the whole body working smoothly and without injury to its parts.
Where does this love come from? The love of God bursts forth from the Holy Spirit in our hearts.

Malchus was his name. A slave of the high priest, one of those brought along
for his muscle. We know this from John’s gospel. John informs us that it was
Peter who took a swing at him and hit him in the ear. (Peter was not a skilled
swordsman!)

An enemy.

Someone ready to do violence to Jesus and His followers.nd Jesus walked up to him and healed him.
Let that sink in; think about it.

Jesus healed Malchus. The man whom the church (as Peter represents) attacked
and brutalized, Jesus healed.

Yes! Peter was afraid! Yes, the man was out to do Jesus and the disciples
harm. Yes, Peter thought he was defending Jesus,

Peter attacked, Peter caused damage to the man. Jesus healed him.

The church today acts more like Peter than we think. We are so afraid of
tribulation, persecution, the world on the attack trying to kill us or
disempower us.

So we launch pre-emptive attacks. We shouldn’t, our fear should be overwhelmed
by our faith, but we do.

The question is, can we see Jesus heal the damage we have done? Can we see
and rejoice in His bringing healing to where we, his followers have spiritually
and mentally mutilated people?

We need to be… we need to grow in faith, and be like the deacon who didn’t
hold Saul or his minions responsilbe for his death. We need to reach out to
those in Nineveh, or like the Naaman the general. We need to love them, and the
only way to do that, is to see Jesus’ love for us. For then we can plea, with a
heart they can see, that they be reconciled to God. That they can see Him heal
them of all unrighteousness.

The gospel is glorious, because Jesus heals Malchus, and restores Peter. For
God so love the world…


A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).


Thoughts 4 Days prior to the Cross…

Thoughts for Monday on Holy Week:

7  No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. 8  But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. 1 Corinthians 2:7-8 (NLT2)

To know God, this is eternal life; this is the purpose for which we are and were created. The destruction of our God-awareness was the master blow struck by Satan in the dark day of our transgression.
To give God back to us was the chief work of Christ in redemption. To impart Himself to us in personal experience is the first purpose of God in salvation. To bring acute God-awareness is the best help the Spirit brings in sanctification. All other steps in grace lead up to this.

When the loving Shepherd,Ere he left the earth,
Shed, to pay our ransom,
Blood of priceless worth,—
These his lambs so cherish’d,
Purchased for his own,
He would not abandon
In the world alone.

Ere he makes us partners
Of his realm on high,
Happy and immortal
With him in the sky,—
Love immense, stupendous,
Makes him here below
Partner of our exile
In this world of woe.[1
]

St Paul wrote that the leaders of the world would not have allowed Jesus to
be crucified if they knew the plan of God. The irony is that He had to face
death in order for that plan to be effective. His crucifixion was not just to
pay for our sin.

Tozer explains it well; it is not just to pay for our sins that Jesus died.
It was to impart Himself to us, and the Spirit’s best work is to help us be
acutely aware of the presence of God.
This is what the church has to get
back to, to help people be aware of how God wants to be involved in our life,
to be intimately involved in every part of it. To be able to bring healing,
peace, comfort, and meaning to life as we work, empowered and guided by Him,
together in ministry.

This is where Holy Week is such a blessing, to spend more time at the place
where God grabs our attention. He draws us back to the cross, to the altar, to
the place where we let Him wash our feet and feed us the Lord’s Supper. It is
there we find the blessing that de Ligouri talks about, the fact that Jesus
never leaves us, that He is a partner in our exile.

Realizing this desire for not just a relationship with Jesus, but a deep
intimate one causes devotion to Him and dependence on Him. This isn’t about
being weak and broken and needing the healing that does come in Christ. It is
about what that leads to… what God has planned for us,

to know Him.

Lord, may this Holy Week give us the opportunity to gather around your
altar, to contemplate you sacrifice, and to know Your desire for us to be yours
.


A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

[1] Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 210.

Can We Enjoy Faith?

Devotional Thought of the Day:
The whole community that had returned from exile made shelters and lived in them. The Israelites had not celebrated like this from the days of Joshua son of Nun until that day.l And there was tremendous joy.m 18 Ezra read out of the book of the law of Godn every day, from the first day to the last. The Israelites celebrated the festival for seven days, and on the eighth day there was a solemn assembly, according to the ordinance. Neh. 8:17-18 CSB

This anti-emotionalism … is an unwarranted inference, not a scriptural doctrine, and is in violent opposition to psychology and common sense. Where in the Bible are feeling and faith said to be at odds?
The fact is that faith engenders feeling.… We can have feeling without faith, it is true, but we can never have faith without feeling. Faith as a cold, unemotional light is wholly unknown in the Scriptures.

Unite me, my Lord, entirely to Thyself, and make me forget myself, that I may have the happiness one day to lose all things, and even myself, to find Thee alone, and to love Thee forever. I love Thee, my Sacramental Lord; to Thee do I bind myself, to Thee do I unite myself; make me find Thee, make me love Thee, and never more separate Thyself from me.

These thoughts came from my devotions yesterday, and even today, I am still processing them.

For nearly 4 generations, the church has been taught to not trust our feelings, to disregard our emotions. I can’t count the sermons and lectures I have heard that challenge or diminish those who are too celebratory, too enthusiastic, too ruled by emotions. It is time to clarify that, for a lack of visible emotions is just as much an emotional outburst as the most visible.The question is what is driving the emotions, are they a simple reaction, or are they manipukated by some internal or external force.

The third quote, the prayer, cannot be said without passion, either as translated or in a more modern translation. Not can trusting and depending on God be a dry, emotionless act of will. That kind of prayer comes out of our brokenness, the guilt and despair Christ freed us from when we were joined to His death and resurrection.

It is not unlike being caught in an undertow and thinking you will drown, only to be free and surface. There is an exhilaration, a joy, a realization that life is more than what life was before being captured by the current. Like the Israelites, the celebration is natural… and then… a time of peace… and rest.

But that comes from the journey through the darkness. And that means a incredible sense of relief as one is converted from death to life. It should be marked by emotional feelings, by a sense of great joy, by a level of gratutde that is overwhelming. A joy that needs to be shared.

Rejoice – you have been saved!

Saved from sin, Satan and the threat of death, saved for a loving relationship with God and HIs people, the Body of Chirst!

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 200.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

It’s Coming!

Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought for the Day!

31  “The day is coming,” says the LORD, “when I will make a new covenant with the people of Israel and Judah. 32  This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the LORD. 33  “But this is the new covenant I will make with the people of Israel on that day,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. 34  And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD.’ For everyone, from the least to the greatest, will know me already,” says the LORD. “And I will forgive their wickedness, and I will never again remember their sins.” Jeremiah 31:31-34 (NLT2)

Expectation has always been present in the Church in the times of her greatest power. When she believed, she expected, and her Lord never disappointed her.…
Every great movement of God in history, every unusual advance in the Church, every revival, has been preceded by a sense of keen anticipation. Expectation accompanied the operations of the Spirit always. His bestowals hardly surprised His people because they were gazing expectantly toward the risen Lord and looking confidently for His word to be fulfilled. His blessings accorded with their expectations.…
We need today a fresh spirit of anticipation that springs out of the promises of God. We must declare war on the mood of nonexpectation and come together with childlike faith. Only then can we know again the beauty and wonder of the Lord’s presence among us

As we come out of the COVID lockdown, I am starting to see life in the church more clearly that I have in a long time. If you study history, you know Europe and the U.S.A..Canada are at the bottom, with people doing what is right in their own eyes, which means revival is near. It is already occuring in places on the Eastern side of Africa, and in parts of South East Asia.

But will it happen here?

If Tozer is correct, one of the signs of a revival is the church having the attitude of expectation, the attitude of anticipation. Both are a signs of trust and dependence on God – God who is acitive in our lives, God who wants to redeem everyone. Looking for God to do that, our expectations change, and church changes from being a refuge fro the faithful into a refuge and sanctuary for everyone.

Its time to stop trying to manufacture church growth, it’s time to stop trying ot manufacture a pure and perfect church. It is time for revival, to rejoice in what God is doing…

God has promised this covenant… it is time for the church to believe it is here… for this is the covenant of life!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

%d bloggers like this: