Category Archives: Tozer
6 “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace. Matthew 6:6 (MSG)
10 Humble yourselves before the Lord and he will lift you up.
James 4:10 (NJB)
Not all silence is spiritual. Some Christians are silent because they have nothing to say; others are silent because what they have to say cannot be uttered by mortal tongues. We … will confine our remarks to the latter.
Where the Holy Spirit is permitted to exercise His full sway in a redeemed heart, the progression is likely to be as follows: First, voluble praise, in speech or prayer or witness. Then, when the crescendo rises beyond the ability of studied speech to express, comes song. When song breaks down under the weight of glory, then comes silence where the soul, held in deep fascination, feels itself blessed with an unutterable beatitude.
At the risk of being written off as an extremist or a borderline fanatic, we offer it as our mature opinion that more spiritual progress can be made in one short moment of speechless silence in the awesome Presence of God than in years of mere study.… The exposure may be brief, but the results are permanent.
Let us now consider some of these human virtues. While I am talking I would like you, on your own, to keep up a conversation with our Lord. Ask him to help us all, to encourage us to penetrate more deeply today into the mystery of his Incarnation, so that we too, in our own flesh, may learn how to give living witness to our fellow men of him who has come to save us.
If it is hard when we are alone, it is nearly impossible in a time of prayer with others.
It should bring us to a place of peace, but it rarely does.
Our minds spin crazily, our hearts are blown from joy to despair, and if we are honest, maybe a little paranoia.
Quiet should be a great experience, a time to revive, and yet… it drives us crazy.
It should be a time to be in awe of the Incarnation, a time to be silent as you realize Jesus has come to you!
As you breath slows, as your sense sharpen, so should you become more aware He is there
Then watch, as that which pollutes your life is purged from you…as your sense of His grace overwhelms it, as the Holy Spirit sanctifies you.
Take your time in the silence… take your time in the peace…
Be confident in His promise, that He is there…
And find life.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
53 Jesus said to them, “I am telling you the truth: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in yourselves. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them to life on the last day. 55 For my flesh is the real food; my blood is the real drink. 56 Those who eat my flesh and drink my blood live in me, and I live in them. 57 The living Father sent me, and because of him I live also. In the same way whoever eats me will live because of me. John 6:53-57 (TEV)
Too many want the Holy Spirit in order that they may have the gift of healing. Others want Him for the gift of tongues. Still others seek Him so that their testimony may become effective. All of these things, I will grant, are a part of the total pattern of the New Testament. But it is impossible for us to make God our servant. Let us never pray that we may be filled with the Spirit of God for secondary purposes.
God wants to fill us with His Spirit in order that we should know Him first of all and be absorbed in Him.
Had men but always recourse to the Most Blessed Sacrament to seek from it the remedy for their ills, they certainly would not be so miserable as they are.
If you talk to some, being a Christian is about making it to heaven. Talk to
another, and it is about Jesus’ social teaching. Talk to another, and it is
about being considered righteous by God. Some confuse that with thinking
Christians are always right! There is a myriad of reasons that people become Christians in their own minds.
There are many more why Christians call out Jesus, and as Tozer points out,
reasons people want the Holy Spirit to be manifest in our lives.
None of them are “the” reason.
I find that reason in John’s gospel, where Jesus gives his insight about His Body and His Blood. The fellowship, the Life together, the intimacy with God causes us to experience love and peace beyond all understanding. (see Eph. 3:18ff and Philippians 4:7) This is what all of Christianity, all of the scriptures, all the conversations at coffee shops with those struggling to have faith, has as its goal.
This intimate relationship, where God cares for His people, is why we need
Jesus. Anything else is not Life. de Liguori notes that those who seek the remedy to their ills (physical, social, psychological, all of the above) says that the misery leaves in the presence of Christ, especially as He is present in the Sacrament.This again is that peace that comes from dwelling in Christ, and His dwelling in you!
This fellowship, intimate this communion, is beyond the suffering we endure in this life. It is everything, for it will endure far beyond our time on this planet for we rise to live with Christ. Going to the altar is the greatest of ways to look beyond this life to see that eternal connection. When we take, eat and drink the Body and Blood of Jesus, in and under the bread and wine. When we pause and recognize Him in this meal. This intimate relationship, which endures eternally… this is why we are drawn to Jesus, why He carries us to the Father…
This is why we need Him…
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 163.
Devotional Thought of the Day:
26 Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. 27 Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!” 28 “My Lord and my God!” Thomas exclaimed. 29 Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.” John 20:26-29 (NLT2)
Some people wish they could have lived in Jesus’ day so they could have heard His voice and His teaching. They forget there were thousands who heard Jesus but who had no idea what He was talking about. They forget that His own disciples had to wait for the Holy Spirit at Pentecost to know what He had been telling them.
“If only I had heard Jesus,” you may have said. No, you are better off now. You have the Light that lights every person. You have the voice of the inner conscience.
“Blessed are those who believe without seeing me….”
Think about those words. Probably you have yet to see Jesus face to face. But think about the fact Jesus declares you more blessed than Thomas. You are more blessed than the disciple who, burnout, weary, and grieving sees his dead Rabbi/Savior/Friend before him,
He was talking about you and me there… when He spoke ot the emotion wreck that was Thomas.
Now, let’s apply that to your present situation.
How often do we grieve our present circumstance by saying, “if only?”
If only there wasn’t COVID? If only the political parties could truly get along and work for what is best? If only I had a better job, better car, better spouse, better behaved kids, if only I had better…
Like one here right now to tend to my every desire. a god who would let me do things perfectly?
We may even spiritualize it, as Tozer suggested people do. If only I was one of the people who worked beside Paul, and got to hear His teachings. Or maybe his teaching was hard, if only I walked with Peter. If only I was one of the 12? I would sin less, I would understand more, I would… I would…
No, you wouldn’t.
They were sinners there, just like now. They struggled to learn, just like now. They didn’t get it at times…just like now.
All the “if only’s” are is a veiled sense of sin. Either the sin of coveting what you perceive is an advantage someone else has, or covering up your own shortfalling and sin. I know it all to well… I do it myself.
And we need to stop…
For we have something that the “if only’s” could never provide. We dwell in the presence of God. The Holy SPirit has revealed God to us..and guarantees God will be there, always. We don’t have to wait for nail scars or epiphanies. He is here.
We need to just trust Jesus, the One we don’t see in the flesh, yet we consume in communion. The Jesus who sent His Spirit to abide in us. That Jesus…
Believe in Him, and you are blessed. Not you will be blessed, you are blessed. Depend on Him, and You will know a peace, a serentiy, a contentment that is beyond anything you can imagine. Because everything else that can cause anxiety, anguish, greed or shame is eliminated.
You will realize you don’t need the “if only”‘s anymore…
For you dwell in the presence of God, now and for all eternity.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Devotional Thoughts of the Day:
32 How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33 By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34 quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. Hebrews 11:32-34a (NLT2)
The catechist then takes up a part of the catechism, and begins to catechise not only the children and those to be confirmed, but also the older and matured members of the congregation. Adults shall not be forbidden to ask questions, state doubts or whatever may trouble them, so that the minister may encourage or warn them as need may require.
In this relationship with Jesus Christ through the new birth, something takes place by the ministry of the Spirit of God which psychology cannot explain. This is why I must contend that faith is the highest kind of reason after all, for faith goes straight into the presence of God
O foolish ones of the world, says St. Augustine, miserable creatures, where are you going to satisfy your hearts? Come to Jesus; for by him alone can that pleasure which you seek be bestowed. “Unhappy creatures, whither are you going? The good you seek for comes from him.”1 My soul, be not of the number of these foolish ones; seek God alone: “seek for that one good in which are all good things.”
Loehe, a German Lutheran pastor from the 19th century, prepares young people to be part of God’s family in a unique way. Look at this demonstrated in the purple quote this morning. He lets the Adults (apparently they sat in on the youth’s classes) state their doubts and what troubles them! These “older and more matured church members are allowed, no encouraged, to speak of their doubts and their troubles in front of the impressionable young minds? The young people witness the pastor working with these older people, encouraging and warning them!
This isn’t how catechesis works today. Now it is all about “teaching the faith,” or to use a less politically correct term, indoctrination. Here is the material, here is data. Digest it, spit it back, and we will make a church service all about you, praising you for passing our class.
Instead of “teaching the faith,” I think we need to teach faith. We need to arrange our instruction so that those we are responsible for experience the love of God! It is a love with vast dimensions, far more than we can explore, a love that is experienced, for words cannot describe it. (see Ephesians 3:18-19) Tozer talks of this in noting that being born again is beyond Psychology’s science. It is beyond human reason, yet not beyond us.
Augustine, perhaps the greatest and simplest of theologians, speaks to this as well. He just wants people to come to Jesus, to be drawn to Him. There the contentment, the joy they chase is experienced. There is the highest good, the sunnom bonnum of which poets and songwriters attempt to describe. It is no wonder the Old Testament includes a book, solely describes the intimacy Christians have with God, using romance and sex to describe it. Not that our relationship with God is sexual; instead, like sex, it goes beyond explanation and yet envelopes us entirely in the dance.
Teaching this is more than teaching someone to memorize the Decalogue or the Lord’s Prayer. It is teaching them to find peace in the silence of a sanctuary as they contemplate the truth of the phrase, “The LORD is with you!” The moments between the notes of a hymn, where the words take root in the heart. It is in the tears of the one worn out by guilt and shame, as the tears flow even more as the guilt and shame are lifted by the sin being forgiven.
Teach people to depend on God, trust Him, and entrust Himself to His care. This is what catechesis should be.
Then, as they begin to sing…stand back, and look in awe at what God has created…in us.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 68.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 149.
Devotional Though of the Day:
14 Each morning fill us with your faithful love, we shall sing and be happy all our days; 15 let our joy be as long as the time that you afflicted us, the years when we experienced disaster. 16 Show your servants the deeds you do, let their children enjoy your splendour! 17 May the sweetness of the Lord be upon us, to confirm the work we have done! Psalm 90:14-17 (NJB)
Evangelical Christianity is gasping for breath. We happen to have entered a period when it is popular to sing about tears and prayers and believing. You can get a religious phrase kicked around almost anywhere—even right in the middle of a worldly program dedicated to the flesh and the devil.
Old Mammon, with two silver dollars for eyes, sits at the top of it, lying about the quality of the products.… In the middle of it, someone trained in a studio to sound religious will say with an unctuous voice, “Now, our hymn for the week!” So they break in, and the band goes twinkle, twankle, twinkle, twankle, and they sing something that the devil must blush to hear.
They call that religion, and I will concede that religion it is. It is not Christianity, and it is not the Holy Spirit. It is not New Testament and it is not redemption. It is simply making capital out of religion.
Christianity, at least in the West, is still gasping for breath. From my perspective, it needs to catch its breath, to find its “second wind.” Some might think the church is beyond help. Others think spiritual intubation or the shock of a defibrillator might restore life to these wearied saints and the emptying churches.
I think the issue is compounded by COVID and our inability to gather. Pastors are being reduced to online preachers. Their role as commune-icators seems to be reduced to providing monologues. Pastors are called on to produce talks that try to motivate and comfort. Yet they cannot see the sparkling eyes that tell you the gospel has been heard or the body betraying the anxiety of a soul tormented by guilt and shame.
There is no dialogue, no worship, no life together.
We struggle alone, pastors and people separated from each other and feeling separated from God. The expression of the vibrant Christian religion has been replaced by a religious expression that doesn’t see people celebrating in God’s presence.
Tozer saw this in his time; the Psalmist saw the answer to it in his time. We need to be reminded of the Psalmist’s prayer, prayed for “us” the people of God. The answer to vain religion is to see God filling “us.” We need to savor the sweetness of the Lord together, to see Him confirm the work we are doing as we walk together in His presence. That only comes as we see God at work in us, as we know His presence. His presence not just in individual lives, but as He draws all believers into His presence. Not just those who believe now, but those who will come to believe.
This is the hope for the church to be gathered again into His presence and rejoicing in that together. For together, we will savor the sweetness of the Lord.
Devotional Thought of the Day:
20 Samuel replied, “Don’t be afraid. Even though you have committed all this evil, don’t turn away from following the LORD. Instead, worship the LORD with all your heart. 21 Don’t turn away to follow worthless things that can’t profit or rescue you; they are worthless. 22 The LORD will not abandon his people, because of his great name and because he has determined to make you his own people. 1 Sam 12:20-22 CSB
These theologians have wished to apprehend God through speculations and have paid no attention to the Word. I recommend that speculation be laid aside, and I should like to have this rule adhered to after my death.”
“The Confessio has an excellent signification; by means of the elevation the minister in a powerful manner calls attention to the words: “This is my body, etc.” as much as to say: “See, dear friends, this is the body which was broken for you.” The elevation is not a symbol of sacrifice, as the Papists foolishly affirm, but an exhortation to move the people to a hearty acceptance of the doctrine of the Real Presence. In this there is not a syllable concerning sacrifice.”
The only remedy for human nature is to destroy it and receive instead the divine nature. God does not improve man. He crucifies the natural life with Christ and creates the new man in Christ Jesus.
There is some brutality in these quotes this morning, Especially the words of Luther (in blue) and Tozer ( in green) I have seen far to often where the word of God is bypassed, if not dismissed, as the answers to life’s problems are sought. I have seen us desire to live the way we want, rather than accept that we have died and risen in Christ’s death and resurrection.
Some will say this situation isn’t addressed in scripture, that what we need to good God has given us common sense to do. The speculation insists that Christ would do something like what they want to do, justifying it with this action, (clearing the temple is a common one) or giving part of the answer (“neither do I condemn you”- omitting “go and sin no more!”
Such speculation needs to be laid aside. Sin is sin, evil is still evil.
It still needs to be dealt with, not the symptom – the sin itself, but the nature of the sin. That requires the killing off of the “old Adam”. A complete change of our heart and mind, replacing our broken, sinful selkf with Jesus’s heart, His mind and soul.
Samuel encourages us in these moments, where our sinful nature and the Spirit of God wage war in us. We are told God isn’t going to abandon us becauese we did evil . Instead focus on Jesus, worship the God who loved you enough to die, that you might live.
We have to take this seriously, you and I. We can’t, as Hebrews notes, “neglect this great salvation.” We have to realize the love of God which calls us to Him. He is determined to make you His child, to remake you in His image.
That is why Loehe would back the lifting of the Bread and Wine, the Body and blood of Christ. To help us see the presence of God in our midst, under the bread and wine… to realize His presence in us, as we commune with Him. As deLigouri would write, “OUR holy faith teaches us, and we are bound to believe, that in the consecrated Host Jesus Christ is really present under the species of bread.“
And therefore present in us…
For even as we need to realize we must die, and rise united in Jesus, so to we have to realize that unity, and God’s desire to see it happen.
Heavenly Father, help us to drop everything else in life, even for a few moments, and hear Your voice. May we hear of Your great desire and determination…. to see us as Yours. We ask this in Jesus’ name, who died for us, and even more lives with us. AMEN!
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 35.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 45.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 113.
Devotional Thought of the Day:
18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” Matthew 13:18-23 (NLT2)
Ambrose: “There is the church of God in which God reveals Himself and speaks with His servants”
We place a piece of iron in a fire and blow up the coals. At first we have two distinct substances, iron and fire. When we insert the iron in the fire we achieve the penetration of the iron and we have not only the iron in the fire but the fire in the iron as well.… Two distinct substances … have co-mingled and interpenetrated to a point where the two have become one.
In some such manner does the Holy Spirit penetrate our spirits. In the whole experience we remain our very selves. There is no destruction of substance. Each remains a separate being as before; the difference is that now the Spirit penetrates and fills our personalities and we are experientially one with God.
This is precisely what Jesus does when he comes to a soul in the Holy Communion. He sees that she is a wall too weak to be able to resist the assaults of hell; therefore, by the virtue of the sacrament, he fortifies her with bulwarks of silver, that is, with his divine light. He sees that she is a door inclined easily to be corrupted, and he renews it, adjusting her with planks of strength and perseverance, as is signified by cedar, which is a strong and incorruptible wood; that is, with the gifts of holy fear, with detachment from creatures, with the love of prayer, with supplications, with holy desires, and still more with the gift of divine love, which are the support of holy perseverance: Bread strengthens man’s heart
As I’ve looked at the events of not just the last few days, but the last year, I keep on struggling with a question. “Where is the church in all of this?”
I know God’s there; if I didn’t, the little hope that remains would be gone, and life would be without any meaning.
But where is the church? Where are the people that are focused on God? Where are the people to whom He reveals Himself? Where are the ones who hear His voice and are in dialogue with Him?
I hear many monologues from pastors and other Christians. They speak from both sides of the political spectrum, eager to cast judgment on those whose sins are simply more visible than their own. Some of them have even “switched sides,” echoing the word they challenged 6 months ago and cast judgment on their former ways. The amount of angst they are dealing with leads them to speak out of that pain, that emptiness, and I do not fault them for it.
The answer will come in the way Tozer pictures when we are iron glow as the fire of the Holy Spirit penetrates our spirit. When the Holy Spirit tempers and forges, purifies, and marks us.
de Ligouri uses the illustrations of the wall and the door. We are too weak to resist the assaults of hell; we are even challenged by the assaults of our times. This is where we are at, this brokenness that only God can address.
We need to become like the ground prepared for the seed, that has seen enough fertilizer that has been tilled and turned over, that the word of God can dwell in us richly. That will allow us to detach from that which offers no support and cling to Christ and the hope offered by Him. That seeks Him out, finding how He reveals Himself through His word and through the Sacraments. This is how He has always revealed Himself to His people. God always speaks to them. He always infuses them and prepared them, even as He has prepared us and walks in us through these days.
And at this time, we need to encourage that to happen. We need to pray for each other, as Paul did…
19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:19 (NLT2)
Here is the answer to where the church is, where it must be in these times. The church, you and I, must be in the presence of God, in awe of His love and mercy, for then it will bear fruit from its broken, tilled and fertilized ground.
Lord, in this time, before we speak our peace, before we react, help us return to You, and find refuge and sanctuary there. Help us see You revealed, and give us the patience ot hear Your voice. Even as we do Lord, be at work in us, healing those who are likewise broken, and drawing them to dwell with us, in Your glory. AMEN!
C. F. W. Walther, Church and Ministry: Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry, electronic ed. (St. Louis, MO: Concordia Publishing House, 1987), 75.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 96–97.
Devotional Thought of the Day:
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?”
15 Jesus said to them, “Can the wedding guests be sad while the groom is with them? The time will come when the groom will be taken away from them, and then they will fast. Matthew 9:14-15 (CSBBible)
Peter Lombard was adequate as a theologian; none has been his equal. He read Hilary, Augustine, Ambrose, Gregory, and also all the councils. He was a great man. If he had by chance come upon the Bible he would no doubt have been the greatest.”
If I read aright the record of Christian experience through the years, those who most enjoyed the power of the Spirit have had the least to say about Him by way of attempted definition. The Bible saints who walked in the Spirit never tried to explain Him.
Thou dost promise to come with the Father and the Holy Spirit to abide forever in their souls: He who loveth Me shall be loved of My Father, … and We will come to him and make Our abode with him.3 And what more hast Thou to promise and to give, to entice men to love Thee? My dearest Lord, I see how it is; Thou dost wish also to be loved by me: yes, I love Thee with all my heart; and if I do not love Thee, do Thou teach me to love Thee; make me to love Thee, and to love Thee above all things: “Give what Thou commandest, and command what Thou wilt.”
I have to admit, I snickered when I read Luther’s words about Peter Lombard. Immediately came to mind some self-proclaimed theologians I know, men who have little time for worship or devotions. As I carefully stored away this little insult, I realized my need for repentance…
But then, I do not believe Luther was just snarky. I believe he was onto something and perhaps needed to go farther.
Tozer makes that point with more clarity, as he describes saints who walked with God, who could not, and did not spend time trying to explain the Holy Spirit; they experienced Him.
I am not saying we become seekers of experience, to be driven for emotional highs and lows. There is a difference between experiencing God and seeking experiences. The former is the earnest prayer of de Ligouri, as he begs God to teach him to love God, to make him love God. That is what Luther is getting at, what is missing from Lombard.
I am not saying we shouldn’t study, but it has to have its proper place. In fact, without time in prayer and meditation, without sacramental time, without worship, such study is simply an academic exercise.
The Lord is with you! The Spirit dwells in you…
Rejoice and enjoy the presence and work in your life!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 92.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 26.
Devotional Thought of the New Year
5 Then I let it all out; I said, “I’ll make a clean breast of my failures to GOD.” Suddenly the pressure was gone— my guilt dissolved, my sin disappeared. Psalm 32:5 (MSG)
Brother Lawrence expressed the highest moral wisdom when he testified that if he stumbled and fell he turned at once to God and said, “O Lord, this is what You may expect of me if You leave me to myself.” He then accepted forgiveness, thanked God and gave himself no further concern about the matter.
“Tell the backslider,” says the Lord, “I am married unto him.” Was there ever a tenderer message?
My beloved Jesus, I am not yet perfect; but Thou canst make me perfect. I am not dear to Thee, and it is my own fault, because I have been ungrateful and unfaithful; but Thou canst make me become so, by inebriating me this morning with Thy love.
Gracious and Exalted Savior, we are not worthy to receive the mercy and goodness which Thou dost give us, and on account of our sins are far too unclean and weak rightly to receive this salutary gift. Sanctify us therefore in body and soul by Thy Holy Spirit; prepare us and adorn us with grace to draw near Thy holy Table.
What a way to start a year… with such refreshing prayers of de Ligouri and Loehe, a Catholic Mystic and a Lutheran Pastor. Add in Tozer quoting Brother Lawrence, a protestant quoting Roman Catholic lay monk, and the message is reinforced again. And yet, that is the only way to beging a year….
To realize our imperfection, and our hope!
Such is the way of Christ, who knew our sin, and still died for it. He knew our struggling with it, and sends the Holy Spirit.
It is no wonder deLigouri talks about God causing us to be inebriated to be drunk on the love He pours into us. To be dressed in the very grace of God, to be clothed with jesus.
This has been the way… it has been planned since the beginning, and sinners have become holy by experiencing the giddiness, the feeing lightheaded, that happens as the burdens of guilt, shame and resentment are lifted off of you.
This is how we need to start the new year. This is what you need to experience throughout 2021… It is what I need more than anything as well….forgiveness, pressures and burdens lifted….
God with us…
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 89.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 31–32.
Devotional thought for 2020
19 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. 20 Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. 21 It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
Matthew 6:19-21 (MSG)
O my beloved Jesus, since Thou wilt feed me this morning with Thine own blood in the Holy Communion, it is but reasonable that I should willingly renounce all the delights and pleasures which the world might give me. Yes, I give them all up; I protest that I choose rather to suffer all evils united to Thee, than to enjoy all the goods of the world away from Thee. It is sufficient happiness for me to please Thee, who art worthy of all that we can do to please Thee. I will say, then, with St. Ignatius of Loyola, give me, I pray Thee, but Thy love and Thy grace; that is sufficient for me, and I am contented.
As Jesus was filled with joy in the Holy Spirit, may our joy by the power
of the same Spirit make us set our sight on the things of God’s kingdom.
If the world’s foundations crumble we still have God, and in Him we have everything essential to our ransomed beings forever.
We [also] have Christ, who … died for us and who now sits at the right hand of the Majesty in the heavens making constant and effective intercession for us.
We have the Scriptures, which can never fail.
We have the Holy Spirit to interpret the Scriptures to our inner lives and to be to us a Guide and a Comforter.
We have prayer and we have faith, and these bring heaven to earth and turn even bitter Marah sweet.
And if worse comes to worst here below, we have our Father’s house and our Father’s welcome.
One of my favorite slogans addresses the picture that accompanies this blog, “do your job/” A slogan of the New England Patriots for a season, I think it it a key to life.
Do what you are called to do… and leave the rest to God.
Not the job you get pay from, nor your job as father, mother, child. NOr any other vocation, but the vocation that enables them all, being a child of God. For on God, for Tozer seems prophetic in his statement about the world’s foundations crumbling. Yet God is still there..
We have the assurance that the absolute worst thing that could happen in the world’s eyes, is that which will see us receive the most tremendous of welcomes. The welcome into our Father’s house.
Thinking like that is why deLigouri could pray (and recount the prayer ) the way he does, a prayer that I long to be able to honestly pray, if I could but give up everything that has occured in 2020, the horrible, the bad, that which grieves me to the deepest point, and those things that bring equally incredible joy.
We need to rely on the Spirit’s ministry to us, and through us. That is our greatest job… this dance with God. This is our greatest treasure, this is our reason for existence. This is our vocation…to partner and work in fellowship with God.
That is what 2020 freed us to do in 2021… to dance with God, as we have realized the vanity of anything else….
Heavenly Father, You and our Lord Jesus have sent us the Holy Spirit, the Lord and giver of life, to free us from the cares of this world, to help us dance with You… Help us to do this in 2021, more than we ever have in our lives. AMEN!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 88.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 406.