Devotional Thought of the Day:
3 Jesus knew that the Father had given him complete power; he knew that he had come from God and was going to God. 4 So he rose from the table, took off his outer garment, and tied a towel around his waist. 5 Then he poured some water into a washbasin and began to wash the disciples’ feet and dry them with the towel around his waist. 6 He came to Simon Peter, who said to him, “Are you going to wash my feet, Lord?” 7 Jesus answered him, “You do not understand now what I am doing, but you will understand later.” 8 Peter declared, “Never at any time will you wash my feet!” “If I do not wash your feet,” Jesus answered, “you will no longer be my disciple.” 9 Simon Peter answered, “Lord, do not wash only my feet, then! Wash my hands and head, too!” John 13:3-9 (TEV)
294 The plants were hidden under the snow. And the farmer, the owner of the land, remarked with satisfaction: “Now they’re growing on the inside.” I thought of you, of your forced inactivity … Tell me, are you also growing on the inside?
Most people hate Mondays. I understand, and commiserate.
Not because the weekend has ended, not just because being back at work is such a challenge. Primarily I hate them because I don’t get to do what I do on Sundays, when I hear the people respond, “and also with you!” (In response to my statement that the Lord is with them!)
But back to Mondays. The second day of the week, the day everyone loves to hate, the day no one wants to come.
Why did God make it?
What is up with that?
There are a lot of similar questions, like why did God make mosquitoes? Why do people have to go through the terrible twos, or the angst of teenage years, or why do we have to grow weaker (and endure more pain) as we age?
A lot of that stuff, to put it simply, “suck”.
But what we can’t see, is what exists beneath the surface. Like St. Josemaria’s farmer knew, something is growing there. Something wonderful, but our sight is obscured.
For Peter, this was the heart of a martyr, A man who would embrace the suffering that following Jesus brought. The man who writes those beautiful epistles could not have done so, unless he had allowed himself to learn the lesson given when Jesus washed his feet.
Jesus had to remind Peter that he didn’t have a clue as to what Jesus was doing. But he also assured him that there was a reason. THat this action that Jesus, this logos/word of the moment, was critical. “Just relax Peter, you know ME, this will make sense…but for now, it is hidden.”
This is what faith is, this trust in God and dependence on His, His character and the promises He gives us in scripture. It means trusting God has a plan for Mondays, or the times where we are laid up recovering. The Spirit is working deep within us, creating in our life a work of art. (see Ephesians 2:10)
even when bit by a mosquito, on a Monday, when we are waiting for one of “those” conversations.. and are twiddling our thumbs until it happens.
Lord Jesus, help us to experience your promise, that you will never leave or forsake us. Help us to be patient, depending on You to work as You have promised in our lives. Cleanse us and help us see the Holy Spirit at work giving us the desire and the power to do that which You would do. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 767-769). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
15 For this reason, ever since I heard of your faith in the Lord Jesus and your love for all of God’s people, 16 I have not stopped giving thanks to God for you. I remember you in my prayers 17 and ask the God of our Lord Jesus Christ, the glorious Father, to give you the Spirit, who will make you wise and reveal God to you, so that you will know him. 18 I ask that your minds may be opened to see his light, so that you will know what is the hope to which he has called you, how rich are the wonderful blessings he promises his people, 19 and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength 20 which he used when he raised Christ from death and seated him at his right side in the heavenly world. Ephesians 1:15-20 (TEV)
283 A little diversion! You’ve got to have a change! So you open your eyes wide to let in images of things, or you squint because you’re nearsighted! Close them altogether! Have interior life, and you’ll see the wonders of a better world, a new world with undreamed-of color and perspective … and you’ll draw close to God. You’ll feel your weaknesses; and you’ll become more God-like…with a godliness that will make you more of a brother to your fellow men by bringing you closer to your Father.
There is a vision problem in this country, and in the church.
The way people see the world, their communities, their churches and their own lives, well, lets put it honestly, sucks.
This includes me, perhaps mostly me.
That view point can lead to anger, to frustration, to putting hope in people, who are frankly, no better than the people who have let us down in the past. They are sinners, they are broken, they will at some time or another, let you down.
We look for change, but we look for it in the wrong place.
We might even look at the need to change in ourselves, and try to force it, trying to make ourselves into an image that is not necessarily what or whom we are supposed to be.
And so, maybe in desperation, we hear the voice of saints who knew enough self doubt. One whose words are simply his own reflections on the matter, and one whose words are divinely inspired.
We have to be careful to hear exactly what St Josemaria is saying, and not hear what we think we hear. When He talks of an interior life, He is talking about our walk with God. He is not talking about a brutal self examination where we focus on our own brokenness, our own sin, our own perception of who we are, god or bad.
He’s talking about seeing you as God knows you, (see Colossians 3:1) the real you. Theone loved enough that Christ died for them, and had planned to from before the foundation of the earth. He’s talking about the very thing St Paul writes to the church in Ephesus about – to know the glorious hope, the amazing promises that comes as God is revealed to you, and you realize who you are in relation to God.
It is then, knowing we are beloved, that the world changes in our sight. From being hopelessly broken to seeing the redemption and reconciliation going on, such that we become so confident of it, we patiently wait for the return of Jesus. We begin to see the beauty God created, both in nature and in others, and we see the potential of what it will be like, when it is renewed.
When we see the power of God, that raised Christ Jesus from the dead, at work in us, then everything changes, and our prayer, “Lord, have mercy!” goes from a begging plea of desperation to a cry of confidence…assured of His presence, His promises, His love.
And it can all start, by closing our eyes, picturing Jesus on the cross, and with a growing confidence praying, “our Father, who art in heaven…”
Escriva, Josemaria. The Way (Kindle Locations 749-753). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
But you have followed my teaching, my conduct, and my purpose in life; you have observed my faith, my patience, my love, my endurance, 11† my persecutions, and my sufferings. You know all that happened to me in Antioch, Iconium, and Lystra, the terrible persecutions I endured! But the Lord rescued me from them all. 12 Everyone who wants to live a godly life in union with Christ Jesus will be persecuted; 13 and evil persons and impostors will keep on going from bad to worse, deceiving others and being deceived themselves. 14 But as for you, continue in the truths that you were taught and firmly believe. 2 TImothy 3:10-14 GNT
228 “Have a good time,” they said as usual. And the comment of a soul very close to God was, “What a limited wish!”
Looking at the words of St. Josemaria this morning, I was a little… I don’t know the words. I had to sit and think about it for a moment.
What’s wrong with wishing that someone have a good time, that they enjoy whatever it is they do? Isn’t that what we would hope they would want for us?
How can it be considered “limited?”
It takes a moment or too to think it through, to consider some of those times that are not “good” in the sense of enjoyable, in the sense of time where everything brings a smile to your face, a time that is “fun”
But some of the most blessed times are not enjoyable, that are not easy, that start in the midst of strife, or at the side of someone dealing with trauma or tragedy. Times where division and discord are dominant, time where I would prefer not to go. Times where the brokenness that is being experienced is crushing, and I walk away feeling drained and exhausted.
Times that end I end up looking back on in awe of what God accomplishes. In spite of the exhaustion, in spite of the pain, in spit of the suffering, these times are the times I have come to learn to treasure.
Because it is in those times, I see the grace of God revealed, and the healing that only God can create brings peace where there is no peace. I have learned to seek and expect miraculous things in those times. That helps, stay focused on God in the midst of the struggle, and to remain hopeful and pray for the grace to be confident in God’s faithfulness.
The Apostle Paul indicates that tough times happen to those who follow Christ. It’s going to happen, you can’t address brokenness without being affected by it. Paul puts it clearly, those who deceive are deceived themselves. Ministering to such people often is like wrestling an alligator! But the battle is not against the one deceived, but the spiritual powers that have them in bondage.
At the end of the day, which would you rather have done? Enjoyed a pleasurable time, or rejoiced in God’s work? Which will you remember 20 years from now?
Desire something more… even though it seems to have a cost… remembering God is with you!
Lord Jesus, help us desire to see You at work, more than we desire our own comfort. Help us to enter those situations were things are broken, looking for the miracles You are doing. In Jesus name… AMEN!
Escriva, Josemaria. The Way (Kindle Locations 629-631). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 LORD, you have deceived me, and I was deceived. You are stronger than I am, and you have overpowered me. Everyone makes fun of me; they laugh at me all day long. 8 Whenever I speak, I have to cry out and shout, “Violence! Destruction!” LORD, I am ridiculed and scorned all the time because I proclaim your message. 9 But when I say, “I will forget the LORD and no longer speak in his name,” then your message is like a fire burning deep within me. I try my best to hold it in, but can no longer keep it back. 10 . 18 Why was I born? Was it only to have trouble and sorrow, to end my life in disgrace? Jeremiah 20:7-9, 18 (TEV)
13 And there is another reason why we always give thanks to God. When we brought you God’s message, you heard it and accepted it, not as a message from human beings but as God’s message, which indeed it is. For God is at work in you who believe 1 Thes. 2:13 GNT
261 I forbid you to think any more about it. Instead, bless God, who has given life back to your soul.
Two things showed up on my computer this morning.
The first was a copy of the picture above, reminding me that eleven years ago, I was installed as the Senior Pastor here at Concordia. The other, in my devotional reading, was Jeremiah’s words above. Ironically, these were the words I had to preach on the first Sunday after I received the call to Concordia.
It has to make you wonder, when one of the strongest prophets of God whines like that! What had he gone through, what had broken him so badly that he had to accuse God of deceiving him, and forcing him to do something that was,,, more than challenging.
This is month is also my twenty-first anniversary of being a full-time pastor and it is closing on 27 years since I started as a chaplain preaching and counseling in the detention centers of Los Angeles County. In that time, I have felt like Jeremiah more than a few times. Some call it clergy burnout, and if the numbers are still true, over 1000 pastors and priest leave the ministry every month, many because they can’t handle the feeling Jeremiah describes.
So many different things can cause it, to many traumas, such as deaths, or serious illness in the people you are entrusted to care for, and walk beside. Sometimes it is conflict, or maybe a power struggle, or just helping a church go through some significant change. (The number of guys who leave a church after a successful building program is staggering!) SOmetimes it simply builds up over the years, and all of a sudden, you find yourself weary and unwilling to go on.
You just want to shut up, move to someplace no one would expect, and leave the pain and struggle to someone else. Some guys don’t remember Jeremiah, and feel guilty about getting upset at God. Others just bottle it up, and find solace in video games, alcohol, drugs, illicit sex, or they just turn their vocation and calling into a “job” and punch the clock until they can retire.
Some of us are blessed, and have parishioners, friends and mentors that look out for us. (Hint, if you have a pastor, look out for him! Pray for him often!) Others feel like they are almost invisible, when it comes to their needs. Even so, the wear and tear has an impact.
The point Jeremiah ends up discovering and struggling with is the power of the message we are given to share. The message that must get out, even if it has to burn through us.
The message of God’s love, and His desire for us to let Him heal our broken hearts and tortured souls. The message that He will take us back, that He will rescue our people. When all else we are doing fails, when the brokenness is overwhelming, when despair seems to drive out life, He is there. In that moment we need to hear and treasure these words the most….
“and also with you…”
Escriva, Josemaria. The Way (Kindle Locations 692-693). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
23 When he was insulted, he did not answer back with an insult; when he suffered, he did not threaten, but placed his hopes in God, the righteous Judge. 1 Peter 2:23 (TEV)
1 Imitate me, then, just as I imitate Christ. 1 Corinthians 11:1 (TEV)
The reception of communion too requires faith in the grandiosity of what is about to happen—the Lord comes to me or rather coming to me, He embraces me and wishes to transform me into His very being. It is not just a mechanical act of reception of a piece of bread—something done in an instant. It is this invitation to be in communion with the Lord: invitation to love.
I remembering hearing a sermon about “imitating Jesus” when I was in Bible College. The thoughts that ran through my mind were about imitating Jesus as He taught, as He trained the disciples, as He did miracles, even as He “officiated” at the first communion service.
I didn’t think about the suffering, or even the insults he endured from those who should have been his closest followers. The pains caused by his family who didn’t understand. The loneliness when even his closest disciples didn’t understand His ministry. The times that were so challenging that He needed to go away and pray to the Father… alone.
Are we ready to imitate Paul as he endured, as He imitated Jesus who endured through all of this?
Can we forgive the insultm? Can we show mercy to the one who threatens us? Can we love the ones who cause us to suffer, either deliberately, or accidentally?
That too is part of the call to imitate Jesus.
Can we do it?
I believe it is possible, but only as God has a relationship that is, only one word works here, a relationship that is intimate.
A relationship where He is able to transform us, a relationship where He is able to cleanse us thoroughly. A relationship where He is able to descend to a darkest place, where fears and anxieties form and control more of our life than we can explain.
A relationship that is that intimate.
A relationship that is nurtured at the altar, when Jesus comes to us, where we come face to face with the Lord who died for us, even though we didn’t deserve it.
It is there, in the midst of His grace being poured out on us, that we realize what God is doing, and how complete the change is that He is crafting in our lives. We become more and more like Him, and we may not even realize it. His desire that people would come to know His love, that the Spirit would grant them repentance becomes far more important than our revenge.
Such a transformation is the result of, and only possible because we encounter Jesus. For then, we see the final judgment of God, and His work in all of us, making reconciliation possible. Our being reconciled, as well as those who offend us.
This is our hope, this is His work.
Ranjith, M. (2012). Addressing Objections to Adoration. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 162). London; New York: Burns & Oates.
Devotional Thought of the Day:
35 Through faith women received their dead relatives raised back to life. Others, refusing to accept freedom, died under torture in order to be raised to a better life. 36 Some were mocked and whipped, and others were put in chains and taken off to prison. 37 They were stoned, they were sawed in two, they were killed by the sword. They went around clothed in skins of sheep or goats—poor, persecuted, and mistreated. 38 The world was not good enough for them! They wandered like refugees in the deserts and hills, living in caves and holes in the ground. 39 What a record all of these have won by their faith! Yet they did not receive what God had promised, 40 because God had decided on an even better plan for us. His purpose was that only in company with us would they be made perfect. Hebrews 11:35-40 (TEV)
The Bible contains stories of salvation which are completely paradoxical. In the tales and the stories of the world, we learn that the heroes were young, beautiful, strong and that they set off on an adventure. In the Bible, they were old, sterile and powerless and God chose them (e.g., Abraham and his wife Sarah). For us it always starts on the wrong foot! What is important in the Bible is not so much to be healthy or ill, but to be with God. One is healthy and holy when one is with God Who comes to meet us in our weakness. The place of our wound, our vulnerability, is the place where God meets us
There is a picture that people post on the internet that annoys the heck out of me. Well, actually there are a lot of them, but one in particular drives me up a wall.
It is a drawing of Jesus, surrounded by “superheroes”, Spiderman, Hulk, Captain America, those kinds of guys. And it contains the quote, “and that is how I really saved the world.”
Now don’t get me wrong, I like the Marvel and DC ficitonal superheroes. They are a cool escape, and I understand their role in our society, giving people hope, and possibly giving them some moral lessons. But they are simply modern fables, they are nothing more than that.
Jesus on the other hand, and those who follow him, are more than that. Living in fellowship with God the Father and depending on people, they really save people’s souls, and oftne their lives.
They aren’t perfect either, as the quote in purple points out, their brokenness is declared clearly in scripture, which makes their work, done depending on God, all the more phenomenal. They don’t have a weakness – they have all of them.
They even doubt God at times.
But they depend on Him, and they dwell assured of his presence
For He has come to dwell with us, to heal us, to reasue us, to support us. To not just fly in and out, but to really care and help us in our lives, especially the dark and challenging parts.
Not just a symbol, but a God who inspires us all to depend on Him, even as we serve others.
And those who do depend on Him, whether old fogies like Abraham, or the ladies who teach preschoolers to sing, “Jesus loves me”, or the pastors in the inner city, caring for those too often left behind, or the missionaries in the Sudan and Cameroon and Nebraska – they are my real heroes. So are they who have gone through the darkness, those abused, those broken beyond imagination, those incarcerated, and those ill ( one lady who has battled cancer for 7 years – 5 years past the time doctors gave her and is going strong) These who found God waiting for them in their darkness and simply hang on.
They know God loves them, they know He is faithful and they go where He sends.
May the Lord help each of us to realize He has done the same with us!
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 112). London; New York: Burns & Oates.
Devotional Thought of the Day:
26 This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:26-32 (TEV)
651 You sometimes allow the bad side of your character to come out, and it has shown itself, on more than one occasion, in an absurd harshness. At other times, you do not bother to prepare your heart and your head so that they may be a worthy dwelling for the Most Holy Trinity… And you invariably end up by remaining rather distant from Jesus, whom you know so little. If you go on like this, you will never have interior life.
For the Fathers of the Church, the Eucharist is considered as the medicine of eternity. It is a remedy. Jesus continues to touch the sick with His Eucharistic Body. St Thomas Aquinas understands the Eucharist as the bread of the soul: as bread sustains the body, the Eucharist sustains the soul. As bread repairs the body, the Eucharist repairs the soul. As bread increases the life of the body, the Eucharist increases the life of the soul. As bread gives joy to the body, the Eucharist gives joy to the life of the soul, sometimes even to the life of the body, as it is given to us to see.
In refusing to go and draw from the Eucharist the source of healing, many of our contemporaries are tempted to seek out pseudo-healings in false spiritualities.
“He was insistent that the church, and the teachings of the church, not be the subject of evangelization but that Jesus
We stand there, kneel there, wait there…
So many come who are so burdened, so broken. Even though they confessed their sins not long ago, you can see the weight of their sin, and even the sins of their community, their world, weighing down on them.
And Jesus comes to them again, giving them the nourishment and grace that they need. They are not there to prove their holiness, their piety, they are there because they need to experience the love of God.
If, as Girzone notes, the church’s evangelization is in the message revealing Jesus, if our role as God’s people is to reveal His glorious love and mercy to the world, then the altar is a time where this happens.
It is why the fathers of the church, from Clement to Augustine to Francis and even Martin Luther put such a value on the sacraments. The means of grace where God reveals and pours out His love on us. Where we find ourselves in the presence of God. This moment, when the veil between heaven and earth is transparent, where the soul and heart realize what the mind assents to when it responds to “the peace of the Lord is with you!” and thunders back “AMEN!”
So how do we prepare for this? How do we not take such a great salvation for granted? How do we recognize that Jesus giving us His precious body, His blood which covers our sin?
It is not by perfecting our lives, for we cannot do that.
It is not by pretending to be holy, or deserving.
It is by realizing we need this medicine, that our souls need to be revived, that our hearts need to know God’s promise is not in vain, that He has forgiven us, that this sacrifice of Christ ~2000 years ago was done, to make you and me the children of God.
We prepare for this great gift, this means of grace, by realizing our need and expecting God to deliver what He said He would give us. We prepare for it by realizing our hunger and our need and rejoicing in the gifts of God, given to the people of God.
So come, and join us, and celebrate the Lord’s Supper, and give thanks and praise to the Lord who serves us, in love. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2732-2736). Scepter Publishers. Kindle Edition.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 8). London; New York: Burns & Oates.
Girzone, Joseph. (2011) The Homeless Bishop, Orbis Books , Maryknoll, NY
Devotional Thought fo the Day:
19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.
Genesis 50:19-21 (NLT2)
In one of his (Boccaccio) stories in the Decameron, a practical Jewish businessman, Abraham, is contemplating conversion and baptism, at the gentle leading of the pious archbishop of Paris, but has to reside at Rome for a season to do business with the Borgia family and the papal bankers. The archbishop asks him if he wouldn’t like to receive baptism before his trip, but he is a practical man, and business must come first. The bishop is convinced that Abraham will never join the Church once he sees her corruptions with his own eyes; but when he returns to Paris, he asks to be baptized! He explains to the startled archbishop, “I’m a practical Jewish businessman. I don’t know theology, but I know
I have been grieving over the church recently.
It seems like we are entering a season where evil seems to be winning, thrusting its devastation both near and far. I see the broken lives, some still in denial about what is going on, about their role in the game, I sense that others don’t really care, passing by the broken lives as the priest and the Levite did on the road.
On the national level, the battles are like icebergs. In my denomination, you see it in the reactions to a document which alleges chronic, planned and coordination bullying. The Catholic Church has its internal wars going, as do the Methodists, Baptists, and other groups.
And what is even scarier, the wars we see are often not the real war. As any counselor/manager knows, the stated problem is rarely the real problem. Those are deeper, even at the point of sub-conscious, as our souls can’t bear the trauma.
On a local level, sin has raised its bitter head to many times in the past two months. Again, the temptation is to deny the seriousness of the impact on individuals and parishes. We want to say, “that’s their problem, it won’t affect me or mine.” Yet, even in saying that, we acknowledge the division in the church.
To that point, Peter Kreeft’s Socrates referents Boccaccio, and makes me think deeper. Could our evil be used by God to draw others to Him? (This is by no means an excuse, or should we use it to justify or be complacent about evil – we need to confront it) The Jewish businessman finds hope because the church perseveres in spite of the corruption, in spite of the evil.
It requires a great deal of faith, or truly depending on God to see this. It takes the attitude of Joseph, who can piece together all the things God used ot come to a point where the family is preserved, where they are provided for in the midst of another storm.
God doesn’t like such things, or plan them, and I am sure they break His heart. Yet, His love finds a way to use them to bless us, all things, even the evil, even the brokenness. He promises that so many times, along with the fact that He will never leave us or forsake us.
We need to know that in these dark days, and in those to come.
He is with us, He will be with us, and somehow, He wiwll use even these times.
May the peace of God, which passes all understanding, guard your heatts and minds in Christ Jesus
Kreeft, P. (2003). Socrates Meets Machiavelli: The Father of Philosophy Cross-Examines the Author of the Prince (p. 162). San Francisco: Ignatius Press.
Devotional Thought of the Day:
18 As Jesus was getting into the boat, the man who had had the demons begged him, “Let me go with you!”
19 But Jesus would not let him. Instead, he told him, “Go back home to your family and tell them how much the Lord has done for you and how kind he has been to you.” Mark 5:18-19 Good News Translation
The papists and Anabaptists teach that if you wish to know Christ and keep your heart pure, then make it your preference to be alone. Do not wish to relate to people, but separate yourself, like a Nicolaitan brother.2 This idea is a devilish counsel that fights against the first and second tables [of the Ten Commandments]. The first table requires faith and awe, which in the other commandments is to be preached and glorified for the people and to be proclaimed among the people. We are not to be fleeing and crawling into corners, but socializing with others. Thus the second table teaches us to benefit the neighbor, with whom we are to associate and not isolate ourselves. So [isolation] militates against marriage, the household, statecraft, and the life of Christ, who did not always want to be alone. His life was filled with what most resembles a riot, for the people were always crowding around Christ. He was never alone, except when he prayed. So away with those who teach, “Be glad to remain alone, and your heart will be pure.”
The phrase is used in most professions, including by ministers, teachers, medical professionals, customers service experts. It is a simple thing, that our vocation would be perfect if it wasn’t for the people we had to deal with on a daily basis! It goes like this: Being
Luther points it out often in his writing, that Christianity isn’t to be lived in a vacuum, that with the exception of retreating into our closet to pray, we need to be in community. We can’t separate ourselves from the world, creating our own castles that are impervious to others, even other Christians in other denominations.
Yet we see a preponderance of para-church organizations, from schools and universities to coffee houses and even gyms. We isolate ourselves first from the secular world, then within the church, and then hide in our own refuge, hoping that the muck and mud of the world doesn’t stain us, that the contagion known as sin won’t infect us, and that we can lead perfect little lives, protected from all harm. We even pass this onto our children, hoping they will never have to deal with the brokenness of the world.
But holiness, being set apart for our relationship with God isn’t an individual thing. We need to encourage, comfort and even confront each other, and be open to those same efforts from others. That even includes those who do not know or depend on God, fr sometimes their insights into our lives is brutally accurate. (And in hearing them, and seeing how God uses them, they may come to know Him as well!)
Holiness is best seen in the light of God’s glory, something that is found in God’s presence, a place we are never alone, a place where all those He loves are gathered, in which we dwell with Him together. God and His people, together in communion, reaching out and inviting the world to be drawn close to God as well. Celebrating in His presence, the party taking off to another level as another prodigal, and then another is brought home. As another broken person begins to experience the healing that comes as the Holy Spirit comforts us.
This communal life is neither easy to start, nor does it ever become easy. There will be times where we laugh together, for sure, be other times we cry and grieve together. There will be times when reconciliation HAS to take place, and when we forgive 7 times 70. There will be times where we have to rescue each other from hell (literally). For that is what we are about, that is what enlarging the kingdom of God is about, that is why Jesus was born of the Virgin Mary, was crucified un Pontus Pilate, died, rose and ascended into heaven.
So we, all, could be one with Him.
and hear these last words, from Hebrews 10
23 Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24 Let us be concerned for one another, to help one another to show love and to do good. 25 Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer. GNT
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 18). New York; Mahwah, NJ: Paulist Press.
Faith in Action: Is in Dialogue
† I.H.S. †
May the grace, mercy and love of God our Father and the Lord Jesus Christ instill in you the confidence to be drawn to them and enter intimate dialogue with Them
People in trauma
The people that James was writing too sound like us. Based on the words we read just this morning, we could ask if they are part of Concordia! Hear how James describes them
verse 13 asks if they are suffering hardships
verse 14 ask if any are sick
verse 15 mentions people who have committed sin
verse 16 may be the hardest question of all, have some of us wandered away from Jesus.
Pretty sure you can find most of us on that list, in fact, some of us probably can answer more than one of those questions.
As we’ve said a few times around here, how do we get through this life, without knowing Jesus?
This life is broken, we see it enough in our homes, in our workplaces, in our families, even in our churches. But it isn’t a new thing, James wrote about these problems to people nearly 2000 years ago.
Even with all the differences, the problems are still the same, hardships, sickness, sin, and our struggle to go our own way. And in asking how people go through this life without Christ, we begin to see how James addresses each of these ways we are broken with a simple, misunderstood four letter word.
There is an answer
Prayer, Praise, Prayer, Pray for each other
Suffering hardship – pray!
Sick call the elders (pastor and deacons too!) and have them pray
Sins? Confess and pray for each other
Wanders from Jesus (the truth) bring him back from the wandering so he can communicate with God, with us.
Pray… Pray… Pray…
Sounds like one of Al’s emails or text messages to me. They often end that way… and for reason.
We know prayer makes a difference. We know when that prayer isn’t what you do when there is nothing else to do.
It is what you do first, and always.
Not because prayer adds up like tickets you get playing skeeball at an arcade, or frequent flier points.
That’s not the way prayer works or the reason to pray. It’s not about what we do to impress God, it is an act of faith, it is the way we depend on God.
But what is prayer – Elijah’s example.
James gives us as an example of prayer, in the situation with Elijah and the weather. That prayer was not simple monologues, they are conversations. As you follow the story throughout 1 Kings 17 and 18, you see Elijah moving by God’s direction, enabled to do what he did because God was there, with Him, even as the Lord is with you! (and also with you?)
You see that in these chapters where Elijah is ministering to Israel, and to a the widow in what is now Lebanon, as he confronts sin and evil, as he deals with brokenness, and sickness and even death. As he is on top of the world, and as he feels like he’s the last man standing and isn’t sure how much more he can stand.
In other words, he is a man like us! And yet. Because he walked and talked with God, this was said of him,
24 “Now I know for sure that you are a man of God, and that the LORD truly speaks through you.” 1 Kings 17:24 (NLT2)
God speaks through those who hear Him, who talk with Him, and that is what prayer is.
A conversation with God, depending on His presence, and on His love, shown in the mercy He has on us.
And then we see the greatest work that depending on God, talking to Him, hearing Him brings about.
19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back from wandering will save that person from death and bring about the forgiveness of many sins.
Here is where prayer is so necessary, to see those who come back from wandering away from God, sometimes even running away from God, come back.
To see them saved from death and hell, to see them freed form sin and the guilt and shame that can so haunt those caught in its grasp. That only happens when our faith is active, and that faith requires us to be in conversation with God.
We have to depend on God, for otherwise there is no way we can have the patience, the determination to have patience, the ability to withstand the rejection, and still leave the door open for them to come in, look around, put their toe in the water…ask a question or three.. even be critical.
Trusting in God, communicating with Him, knowing His heart for us and all prodigals like us, we can take the time to see people return to God, even if we have to help carry them.
This is the power of prayer, this is what knowing that the Lord is with you causes to happen in real life. That is a major part of who we are. As one pastor wrote,
Finally, the suffering person is entrusted to an innkeeper, so that he might continue to care for him, sparing no expense. Now, who is this innkeeper? It is the Church, the Christian community—it is us—to whom each day the Lord entrusts those who are afflicted in body and spirit, so that we might lavish all of his mercy and salvation upon them without measure.
So let us pray, and as we dwell in Christ’s peace, the peace that passes all understanding. AMEN!