Devotional Thought of the Day:
26 This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:26-32 (TEV)
651 You sometimes allow the bad side of your character to come out, and it has shown itself, on more than one occasion, in an absurd harshness. At other times, you do not bother to prepare your heart and your head so that they may be a worthy dwelling for the Most Holy Trinity… And you invariably end up by remaining rather distant from Jesus, whom you know so little. If you go on like this, you will never have interior life.
For the Fathers of the Church, the Eucharist is considered as the medicine of eternity. It is a remedy. Jesus continues to touch the sick with His Eucharistic Body. St Thomas Aquinas understands the Eucharist as the bread of the soul: as bread sustains the body, the Eucharist sustains the soul. As bread repairs the body, the Eucharist repairs the soul. As bread increases the life of the body, the Eucharist increases the life of the soul. As bread gives joy to the body, the Eucharist gives joy to the life of the soul, sometimes even to the life of the body, as it is given to us to see.
In refusing to go and draw from the Eucharist the source of healing, many of our contemporaries are tempted to seek out pseudo-healings in false spiritualities.
“He was insistent that the church, and the teachings of the church, not be the subject of evangelization but that Jesus
We stand there, kneel there, wait there…
So many come who are so burdened, so broken. Even though they confessed their sins not long ago, you can see the weight of their sin, and even the sins of their community, their world, weighing down on them.
And Jesus comes to them again, giving them the nourishment and grace that they need. They are not there to prove their holiness, their piety, they are there because they need to experience the love of God.
If, as Girzone notes, the church’s evangelization is in the message revealing Jesus, if our role as God’s people is to reveal His glorious love and mercy to the world, then the altar is a time where this happens.
It is why the fathers of the church, from Clement to Augustine to Francis and even Martin Luther put such a value on the sacraments. The means of grace where God reveals and pours out His love on us. Where we find ourselves in the presence of God. This moment, when the veil between heaven and earth is transparent, where the soul and heart realize what the mind assents to when it responds to “the peace of the Lord is with you!” and thunders back “AMEN!”
So how do we prepare for this? How do we not take such a great salvation for granted? How do we recognize that Jesus giving us His precious body, His blood which covers our sin?
It is not by perfecting our lives, for we cannot do that.
It is not by pretending to be holy, or deserving.
It is by realizing we need this medicine, that our souls need to be revived, that our hearts need to know God’s promise is not in vain, that He has forgiven us, that this sacrifice of Christ ~2000 years ago was done, to make you and me the children of God.
We prepare for this great gift, this means of grace, by realizing our need and expecting God to deliver what He said He would give us. We prepare for it by realizing our hunger and our need and rejoicing in the gifts of God, given to the people of God.
So come, and join us, and celebrate the Lord’s Supper, and give thanks and praise to the Lord who serves us, in love. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2732-2736). Scepter Publishers. Kindle Edition.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 8). London; New York: Burns & Oates.
Girzone, Joseph. (2011) The Homeless Bishop, Orbis Books , Maryknoll, NY
Devotional Thought fo the Day:
19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.
Genesis 50:19-21 (NLT2)
In one of his (Boccaccio) stories in the Decameron, a practical Jewish businessman, Abraham, is contemplating conversion and baptism, at the gentle leading of the pious archbishop of Paris, but has to reside at Rome for a season to do business with the Borgia family and the papal bankers. The archbishop asks him if he wouldn’t like to receive baptism before his trip, but he is a practical man, and business must come first. The bishop is convinced that Abraham will never join the Church once he sees her corruptions with his own eyes; but when he returns to Paris, he asks to be baptized! He explains to the startled archbishop, “I’m a practical Jewish businessman. I don’t know theology, but I know
I have been grieving over the church recently.
It seems like we are entering a season where evil seems to be winning, thrusting its devastation both near and far. I see the broken lives, some still in denial about what is going on, about their role in the game, I sense that others don’t really care, passing by the broken lives as the priest and the Levite did on the road.
On the national level, the battles are like icebergs. In my denomination, you see it in the reactions to a document which alleges chronic, planned and coordination bullying. The Catholic Church has its internal wars going, as do the Methodists, Baptists, and other groups.
And what is even scarier, the wars we see are often not the real war. As any counselor/manager knows, the stated problem is rarely the real problem. Those are deeper, even at the point of sub-conscious, as our souls can’t bear the trauma.
On a local level, sin has raised its bitter head to many times in the past two months. Again, the temptation is to deny the seriousness of the impact on individuals and parishes. We want to say, “that’s their problem, it won’t affect me or mine.” Yet, even in saying that, we acknowledge the division in the church.
To that point, Peter Kreeft’s Socrates referents Boccaccio, and makes me think deeper. Could our evil be used by God to draw others to Him? (This is by no means an excuse, or should we use it to justify or be complacent about evil – we need to confront it) The Jewish businessman finds hope because the church perseveres in spite of the corruption, in spite of the evil.
It requires a great deal of faith, or truly depending on God to see this. It takes the attitude of Joseph, who can piece together all the things God used ot come to a point where the family is preserved, where they are provided for in the midst of another storm.
God doesn’t like such things, or plan them, and I am sure they break His heart. Yet, His love finds a way to use them to bless us, all things, even the evil, even the brokenness. He promises that so many times, along with the fact that He will never leave us or forsake us.
We need to know that in these dark days, and in those to come.
He is with us, He will be with us, and somehow, He wiwll use even these times.
May the peace of God, which passes all understanding, guard your heatts and minds in Christ Jesus
Kreeft, P. (2003). Socrates Meets Machiavelli: The Father of Philosophy Cross-Examines the Author of the Prince (p. 162). San Francisco: Ignatius Press.
Devotional Thought of the Day:
18 As Jesus was getting into the boat, the man who had had the demons begged him, “Let me go with you!”
19 But Jesus would not let him. Instead, he told him, “Go back home to your family and tell them how much the Lord has done for you and how kind he has been to you.” Mark 5:18-19 Good News Translation
The papists and Anabaptists teach that if you wish to know Christ and keep your heart pure, then make it your preference to be alone. Do not wish to relate to people, but separate yourself, like a Nicolaitan brother.2 This idea is a devilish counsel that fights against the first and second tables [of the Ten Commandments]. The first table requires faith and awe, which in the other commandments is to be preached and glorified for the people and to be proclaimed among the people. We are not to be fleeing and crawling into corners, but socializing with others. Thus the second table teaches us to benefit the neighbor, with whom we are to associate and not isolate ourselves. So [isolation] militates against marriage, the household, statecraft, and the life of Christ, who did not always want to be alone. His life was filled with what most resembles a riot, for the people were always crowding around Christ. He was never alone, except when he prayed. So away with those who teach, “Be glad to remain alone, and your heart will be pure.”
The phrase is used in most professions, including by ministers, teachers, medical professionals, customers service experts. It is a simple thing, that our vocation would be perfect if it wasn’t for the people we had to deal with on a daily basis! It goes like this: Being
Luther points it out often in his writing, that Christianity isn’t to be lived in a vacuum, that with the exception of retreating into our closet to pray, we need to be in community. We can’t separate ourselves from the world, creating our own castles that are impervious to others, even other Christians in other denominations.
Yet we see a preponderance of para-church organizations, from schools and universities to coffee houses and even gyms. We isolate ourselves first from the secular world, then within the church, and then hide in our own refuge, hoping that the muck and mud of the world doesn’t stain us, that the contagion known as sin won’t infect us, and that we can lead perfect little lives, protected from all harm. We even pass this onto our children, hoping they will never have to deal with the brokenness of the world.
But holiness, being set apart for our relationship with God isn’t an individual thing. We need to encourage, comfort and even confront each other, and be open to those same efforts from others. That even includes those who do not know or depend on God, fr sometimes their insights into our lives is brutally accurate. (And in hearing them, and seeing how God uses them, they may come to know Him as well!)
Holiness is best seen in the light of God’s glory, something that is found in God’s presence, a place we are never alone, a place where all those He loves are gathered, in which we dwell with Him together. God and His people, together in communion, reaching out and inviting the world to be drawn close to God as well. Celebrating in His presence, the party taking off to another level as another prodigal, and then another is brought home. As another broken person begins to experience the healing that comes as the Holy Spirit comforts us.
This communal life is neither easy to start, nor does it ever become easy. There will be times where we laugh together, for sure, be other times we cry and grieve together. There will be times when reconciliation HAS to take place, and when we forgive 7 times 70. There will be times where we have to rescue each other from hell (literally). For that is what we are about, that is what enlarging the kingdom of God is about, that is why Jesus was born of the Virgin Mary, was crucified un Pontus Pilate, died, rose and ascended into heaven.
So we, all, could be one with Him.
and hear these last words, from Hebrews 10
23 Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24 Let us be concerned for one another, to help one another to show love and to do good. 25 Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer. GNT
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 18). New York; Mahwah, NJ: Paulist Press.
Faith in Action: Is in Dialogue
† I.H.S. †
May the grace, mercy and love of God our Father and the Lord Jesus Christ instill in you the confidence to be drawn to them and enter intimate dialogue with Them
People in trauma
The people that James was writing too sound like us. Based on the words we read just this morning, we could ask if they are part of Concordia! Hear how James describes them
verse 13 asks if they are suffering hardships
verse 14 ask if any are sick
verse 15 mentions people who have committed sin
verse 16 may be the hardest question of all, have some of us wandered away from Jesus.
Pretty sure you can find most of us on that list, in fact, some of us probably can answer more than one of those questions.
As we’ve said a few times around here, how do we get through this life, without knowing Jesus?
This life is broken, we see it enough in our homes, in our workplaces, in our families, even in our churches. But it isn’t a new thing, James wrote about these problems to people nearly 2000 years ago.
Even with all the differences, the problems are still the same, hardships, sickness, sin, and our struggle to go our own way. And in asking how people go through this life without Christ, we begin to see how James addresses each of these ways we are broken with a simple, misunderstood four letter word.
There is an answer
Prayer, Praise, Prayer, Pray for each other
Suffering hardship – pray!
Sick call the elders (pastor and deacons too!) and have them pray
Sins? Confess and pray for each other
Wanders from Jesus (the truth) bring him back from the wandering so he can communicate with God, with us.
Pray… Pray… Pray…
Sounds like one of Al’s emails or text messages to me. They often end that way… and for reason.
We know prayer makes a difference. We know when that prayer isn’t what you do when there is nothing else to do.
It is what you do first, and always.
Not because prayer adds up like tickets you get playing skeeball at an arcade, or frequent flier points.
That’s not the way prayer works or the reason to pray. It’s not about what we do to impress God, it is an act of faith, it is the way we depend on God.
But what is prayer – Elijah’s example.
James gives us as an example of prayer, in the situation with Elijah and the weather. That prayer was not simple monologues, they are conversations. As you follow the story throughout 1 Kings 17 and 18, you see Elijah moving by God’s direction, enabled to do what he did because God was there, with Him, even as the Lord is with you! (and also with you?)
You see that in these chapters where Elijah is ministering to Israel, and to a the widow in what is now Lebanon, as he confronts sin and evil, as he deals with brokenness, and sickness and even death. As he is on top of the world, and as he feels like he’s the last man standing and isn’t sure how much more he can stand.
In other words, he is a man like us! And yet. Because he walked and talked with God, this was said of him,
24 “Now I know for sure that you are a man of God, and that the LORD truly speaks through you.” 1 Kings 17:24 (NLT2)
God speaks through those who hear Him, who talk with Him, and that is what prayer is.
A conversation with God, depending on His presence, and on His love, shown in the mercy He has on us.
And then we see the greatest work that depending on God, talking to Him, hearing Him brings about.
19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back from wandering will save that person from death and bring about the forgiveness of many sins.
Here is where prayer is so necessary, to see those who come back from wandering away from God, sometimes even running away from God, come back.
To see them saved from death and hell, to see them freed form sin and the guilt and shame that can so haunt those caught in its grasp. That only happens when our faith is active, and that faith requires us to be in conversation with God.
We have to depend on God, for otherwise there is no way we can have the patience, the determination to have patience, the ability to withstand the rejection, and still leave the door open for them to come in, look around, put their toe in the water…ask a question or three.. even be critical.
Trusting in God, communicating with Him, knowing His heart for us and all prodigals like us, we can take the time to see people return to God, even if we have to help carry them.
This is the power of prayer, this is what knowing that the Lord is with you causes to happen in real life. That is a major part of who we are. As one pastor wrote,
Finally, the suffering person is entrusted to an innkeeper, so that he might continue to care for him, sparing no expense. Now, who is this innkeeper? It is the Church, the Christian community—it is us—to whom each day the Lord entrusts those who are afflicted in body and spirit, so that we might lavish all of his mercy and salvation upon them without measure.
So let us pray, and as we dwell in Christ’s peace, the peace that passes all understanding. AMEN!
Devotional Thought of the Day:
11 Don’t criticize one another, brothers. He who criticizes a brother or judges his brother criticizes the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor? James 4:11-12 HCSB
28. Respect and love ought to be extended also to those who think or act differently than we do in social, political and even religious matters. In fact, the more deeply we come to understand their ways of thinking through such courtesy and love, the more easily will we be able to enter into dialogue with them.
This love and good will, to be sure, must in no way render us indifferent to truth and goodness. Indeed love itself impels the disciples of Christ to speak the saving truth to all men. But it is necessary to distinguish between error, which always merits repudiation, and the person in error, who never loses the dignity of being a person even when he is flawed by false or inadequate religious notions.10 God alone is the judge and searcher of hearts, for that reason He forbids us to make judgments about the internal guilt of anyone.11
There is a great difference between judging sin and having knowledge of sin. Knowledge of sin does not entail the right to judge it. I may see and hear that my neighbor sins, but to make him the talk of the town is not my business. If I interfere and pass sentence on him, I fall into a greater sin than his. When you become aware of a sin, simply make your ears a tomb and bury it until you are appointed a judge and authorized to administer punishment by virtue of your office.
267 Those are called backbiters who are not content just to know but rush ahead and judge. Learning a bit of gossip about someone else, they spread it into every corner, relishing and delighting in it like pigs that roll in the mud and root around in it with their snouts.
268 This is nothing else than usurping the judgment and office of God, pronouncing the severest kind of verdict and sentence, for the harshest verdict a judge can pronounce is to declare somebody a thief, a murderer, a traitor, etc. Whoever therefore ventures to accuse his neighbor of such guilt assumes as much authority as the emperor and all magistrates. For though you do not wield the sword, you use your venomous tongue to the disgrace and harm of your neighbor.
It is amazing how much judgment we see today in the world. And equally disturbing how much we see in the church. So many people claiming to be experts regarding situations they have no intimate knowledge, of, but simply reacting to the news and rumors put out there. As so we somehow think we can judge (and prosecute or defend ) those whose situations are in the public eye.
A lot of our judgment is based on our own experiences, and on the experiences of someone who did something to us or to someone we love. And therefore, all in a similar situation we judge based on our experience, not on the facts that we don’t have access to.
Or we judge the case because of the affiliations or demographic data of the person who accuses or is accused. They agree with us, so they are the ones under attack. The other side is only loyal to their peers, therefore, since their peers are wrong, they must be lying.
A great example of this is the present situation with the supreme court nominee. I have some friends who have been sexually harassed and a couple who I have counseled because they were trying to cope with rape. I also have been involved in situations where one accused of such was the target, and they were out to hurt him. In the process of one such situation, the accuser was presented with evidence that proved her story a lie, and she confessed to it.
Been there, cried with both, was anxious with both, and the present situation has brought me to pray for those who stories are never far from my mind. And as I hear the details, as I see people share the rumors across social media, both groups of stories come to mind. The victims who no come forth, and the victims who had their lives damaged by false claims. No, let me rephrase, these situations today doesn’t just bring their stories to mind, it tears at the heart, as I remember the pain I tried to help them deal with.
Oddly enough, three of my readings this morning dealt with judgment and the notion of our judgment and condemnation of those people whom we don’t have the responsibility to judge, or all the information to judge the stories of those involved.
And then I see all those who would play God, who would decide this situation based on their own past realities, or worse, based on political issues. And my heart tears for them as well.
And then we have scripture, and the writings of Vatican II and the Large Catechism. All three warn us, they even command us not to judge. They ask us to leave it in God’s hands, something that takes a lot of faith, to trust God with what we would rather handle. It takes humility, such humility that is only found when we are in the presence of God, witnessing His glory and wisdom, which show him to both just and merciful. It takes trusting in God to set aside our own presuppositions and to be healed by our own pain.
But this is God who I am urging us all to trust in, a God who would reconcile us all through the blood of Jesus.
Trust Him, depend upon Him, leave the lynch mobs behind…
And rejoice in the presence in your life. AMEN!
Catholic Church. (2011). Pastoral Constitution on the Church in the Modern World: Gaudium Et Spes. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 401). Philadelphia: Mühlenberg Press.
Faith in Action: Comes Close
† IHS †
May the grace of God our Father and our Lord Jesus Christ draw you closer to them, and overwhelm you with love and peace, as you help draws others in!
Have you ever been caught between two friends who are fighting? Both whom want you attention, who want you to be on their side?
What if one has been a longer friend, who you have had a lot of fun with over decades, and the other, while a close friend, is somewhat newer?
But what if this newer friend is the one who is right?
That is the picture we see in the apostle James’s letter this morning. Even as he urges us to draw close to God, he recognizes the draw of the world on us,
Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world
This divided loyalty is something that creates trauma, that causes us more problems, yet the hold of the world on us is so strong, even though we know how broken it is.
It so challenges the relationship we have with God, it so prevents our drawing close to God!
The Struggle with Zeal….
James talks about the world’s ways using primarily two thoughts in this passage. Bitter Jealousy and ambition.
Bitter Jealousy is described as sour, or poisoned zeal, a desire to chase after something for the pleasure it brings. The second problem is related to it, the ambition that drives us to get what we want because we want it. It is a word that is used to describe mercenaries, those who do what they do only for the rewards that they will receive.
Not for love, not out of honor. Just for what they get out of it.
No wonder James calls such things worldly, unspiritual and even demonic.
He even notes this self-centeredness can influence our prayers when we pray for what will give us pleasure, what we want and desire. As our desire grows, we find ourselves justifying what we do to get what we desire, eventually we don’t even consider the cost.
For what we desire demands our loyalty, and we find ourselves involved in a war….
And remember, James isn’t writing this to heathen unbelievers, he is writing it to believers, those struggling to live life in a broken world, torn between God and that world.
He is talking to us.
And we struggle with being caught between the world and God all the time if we admit it. It isn’t just about pleasure, it can be about seeking comfort, or security, or happiness, when those things are more important to us that God, or other humans.
We see this all the time in the lives of others, especially those who think different than us, as we oppose them, not interested in justice as much as being right.
So how do we break free of the grasp the world has on us? How do we break free of the sin that so easily ensnares us?
The Healing Humility found before God
I think most would suggest that James is teaching that the hope is found in the humility that he mentions a few times in this passage. Particularly these two places
13 If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes
13 If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom
So humble yourselves before God. Resist the devil, and he will flee from you. 8 Come close to God, and God will come close to you.
Yet in both these statements, humility comes not from our work outside of God’s presence, in the first it comes from understanding God’s ways, and in the second place, it comes as you are before God, as you are drawn close to Him.
This is where our hope is found, this is where the power of sin, driven by our desire for what we want is broken.
For it is when we experience the love of God, that real humility comes into play, as we stand in His glorious, wonderful presence. When we realize He loves us, that is when all else falls away, and we simply and humbly find that with Him, we can dwell in His merciful, loving peace.
For what else is there, standing in front of God, but realizing His love and peace?
Prodigals Lifted up!
It is from there, simply in awe of His love, that God’s will makes sense. His desire that we would love each other, and even those who drive us crazy. It is there we can see the needs of those around us and find ourselves responding to them way before we respond to our own wants and desires.
It’s that kind of thing I saw in the eyes of one man this week, whom the church provided a stack of gift cards for, who was amazed that we would care for him, and his family.
That is what happens when our loyalties are less divided when we give up being prodigals and come to the altar, when we come home. As God sees us before Him, in awe of His love, humbled to be in His glory… and He lifts us up as He gathers His children to His side.
As we wait for that day, I pray you come closer and closer to God, as you realize that you dwell in His peace, the peace that is beyond explanation, as He guards our hearts and minds! AMEN!
Devotional Thought of the Day:
15 This is a true saying, to be completely accepted and believed: Christ Jesus came into the world to save sinners. I am the worst of them, 16 but God was merciful to me in order that Christ Jesus might show his full patience in dealing with me, the worst of sinners, as an example for all those who would later believe in him and receive eternal life. 1 Timothy 1:15-16 (TEV)
182 What compassion you feel for them!… You would like to cry out to them that they are wasting their time… Why are they so blind, and why can’t they perceive what you—a miserable creature—have seen? Why don’t they go for the best? Pray and mortify yourself. Then you have the duty to wake them up, one by one, explaining to them—also one by one—that they, like you, can find a divine way, without leaving the place they occupy in society.
There should be, within each of us, the self-awareness that is seen in St. Paul’s words above. The realization that each of us is the worst of those who sin.
We struggle with the guilt and shame that comes from reflecting on our day, and realizing the people we may have hurt, either intentionally, or whom we neglected. The time where we should have helped, and like the priest and Levite on the road, passed by those who are broken and wounded. The times where we wanted what we want, and worked to make it happen, not counting into the equation, their need, their pain, and the fact that God put us there to minister to them.
But if I am, if we are the worst of sinners, barely saved, are we too broken for God to use? St. Josemaria describes it as being a miserable creature, who knows grace, who sees the world passing that offer of love by, unable to see it.
Could God use us, the admittedly broken? Those who sin haunt us, even as we struggle to trust that because of Jesus, we are righteous in the Father’s eyes? Could God use you and me? I mean, it is incredible that He saves us, yet how can we make a dent in the evil and injustice that has people so entangled that they can’t see God? Can God use us to change all that?
Indeed, He can, and does! He has always planned to share with us His incredible work of renewing all of creation. Ephesians 2:10 tells us of this, even verse 8 and 9 assured us of His delivering us from sin. Romans 12:1-8 describes it as well, as we consider the mercy He shows us and then urges us to lay our lives before Him, doing what He has gifted us to do.
It is a miracle, as great of one as God’s delivering us from sin. And it happens to all who depend on Him, all who trust to go where He places them. All who are willing to be humble, and to communicate with God, hearing His voice.
Here is your God, let Him work through you!
And then be amazed, as they find God in their daily lives.
Escriva, Josemaria. Furrow (Kindle Locations 974-978). Scepter Publishers. Kindle Edition.
Faith in Action
James 2:1-10, 14-18
† In Jesus Name †
May the Grace, that mercy and love that God our Father, and the Lord Jesus Christ cause you to respond, depending on them in everything you do!
Faith isn’t invisible
In the Letter to the Hebrews, the author makes a radical claim,
1 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. 2 The act of faith is what distinguished our ancestors, set them above the crowd. Hebrews 11:1-2 (MSG)
The fundamental fact of existence is found in our relationship with God.
We trust in Him, know and depending on His faithfulness that we just praised will never be broken, that it will never fail. So we trust in Him, in His promises, in His presence in .with us.
That faith makes life worth living, As one pastor I read in my devotions yesterday.
And that faith, my dear friends, is seen in how we live. It is visible, even in the midst our struggles, in the midst of challenges, in the midst of our pains, our faith, our trust in Him, and in His presence becomes clearly visible,
it is how we exist, it is what we do…in everyday life,
Our faith takes action, it underwrites what we do, and how we do it.
So it becomes so much part of who we are and what we do, that people realize it.
so let us look at how Faith in Action means something.
Believe in Something, even if it means sacrificing everything
Nike started an ad campaign this week. Some think it is controversial because of the people in it, especially the narrator. Yet the slogan, I think is one we need to re-teach In the church,
This is their new slogan,
Believe in something, even if it means sacrificing everything,
I would phrase it slightly differently, but I really love the idea.
Have faith in Someone, for nothing else is worth it. And act on that faith.
The example James uses in our epistle today is helping the poor or treating them as nicely as you would treat the famous or the wealthy person. Even if it means sacrificing, giving up what you need to help them.
That’s contrary to the nature this world has, to put number one first, to take care of yourself, That is where sin blocks our ability to trust in God, for if we trust in God, we can help anyone, we can sacrifice what is needed to help
In the ad, the narrator noted the problem isn’t that our dreams are desires are crazy, He said our problem is that our dreams aren’t crazy enough.
I’ve got some dreams for you, tell me if they are crazy:
How crazy is it that a broken church could realize that its strength is found in its brokenness, for there it encounters Jesus.
How crazy is it that a group of people praying that God’s kingdom would come in this world then would find itself making the stoles for pastors in a far off place, and building a bakery there, which underwrites all the cost of training pastors. knowing that God is faithful.
How crazy is it that a small church would help people in Sudan, and Turkey, and Papua New Guinea, and in Long Beach and Pico Rivera, and who knows where else next?
How crazy is it that a group of older people, who meet together, make sacrifices so kids can learn about God, then get to see a five-year-old that is so excited to get baptized in front of them he dunks his head in the baptismal font?
How crazy is it that an older smaller church that has become home to young gifted people who are encouraged (and feel safe enough) to share their gifts and grow in use of them? A church that would be called “my church” by someone who mentors them, and our of all the churches he serves, finds himself home there
How crazy is it that a church, which has seen God at work, grows two and three times its size, not because they are focused on growth, but because they care for other people whom they encounter, who are poor in spirit, and desperately need to know the love of God.
O wait, you are thinking that the last one is crazy? Well, if I described the other crazy dreams ten years ago, you would have thought them more than just crazy.
But these things aren’t crazy… they are simply what happens when we see Faith in Action.
Have faith in Him who sacrificed everything, our glorious Lord
When we trust and depend on God whose faithfulness is so great!.
These things and far more happen, things that are crazy, things that add to the praises we sing and speak of the God who is with us.
For ultimately, it is His faithfulness that matters, His belief in a dream that He was willing to sacrifice everything, His place in heaven, His comfort in this life, even His life that makes the difference,
Jesus died on the cross because He believed He could save us from our sin, and bring us home to the Father. That our lives were worth His life, no matter how messed up, no matter how broken, no matter how much guilt and shame we bear.
It is Jesus we have faith in, not just His promises, not just His word, not just in the sacraments, but in the One whose love for us is we need to explore, its incredible width and breadth, height and depth!
A love that changes us, as we begin to trust in Him because of that love. As that trust, that faith leads us to walk with Him, not matter where He leads, no matter what we endure, a faith that acts, which makes itself visible, as it draws people to His side.
For there, in Christ, we find God’s peace… a peace that, like His love is beyond all understanding, as He is our rock, our cornerstone, our safety… AMEN!
Devotional Thought of the Day:
38 And he said to them, “Keep watch, and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” Mark 14:38 (TEV)
56 Spiritual childhood demands submission of the mind, which is harder than submission of the will. In order to subject our mind we need not only God’s grace, but a continual exercise of our will as well, denying the intellect over and over again, just as it says “no” to the flesh. And so we have the paradox that whoever wants to follow this “little way” in order to become a child, needs to add strength and manliness to his will.
We live a life that is challenging, that is complicated, and when we are doing right in one person’s eyes, we are doing wrong in another’s view. If we forgo the former, we are criticized, if we play by the latter’s rules, we are judged and perhaps even condemned.
Very few are wise enough to navigate these harsh waters that we find ourselves in, yet our minds tell us we must. And so we screw up, sometimes critically, unable to balance all the things in the adult world.
We aren’t the first with this problem, see the writings of the Apostle Peter and the Apostle Paul.
I’ve always thought the answer would be found in wisdom, the application of the intelligence God has given us. Now into my 50’s, I wonder if that is achievable, As St. Mark records of Jesus, we desire to do what is right (just and fair, ) Our spirit resonates with what is right, we are so willing to do it, but we fail.
I find some help here in the words of St Josemaria this morning, that it is not our mind that provides us with the answer, Our mind, our wisdom, and intellect, has to be humbled and broken. It must submit to Christ, be entrusted to His guidance. And it is in this discipline that the fruit comes forth, as our faith becomes the childlike dependence on God that will always sustain us.
This isn’t easy, it requires strength and a focus that needs to be crafted, It requires that our souls learn patience, so as to temper the mind. It requires our hearts be comforted, that the anxiety which often compromises our intellect be stilled.
This is not possible by our own strength and merit.
We need the Spirit, we need the loving, strong guidance of the Spirit who cleanses us of sin, revives and renews us. The Holy Spirit causes us to look with awe at Jesus, our savior, and Lord. And as we do, we become more childlike in our faith. more willing to accept God’s directions, more willing to depend upon Him.
This is our hope, this work the Spirit is doing in us, this hard work that is truly a blessing, for it testifies that God is at work in our lives and that He cares for us.
Heavenly Father, please help us become childlike in our dependence on You! Continue to pour our your Spirit upon us, disciplining us, that our heart, soul, and mind would be Yours, and reflect the glory of Your love ot our lost and broken world. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1975-1979). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew. 27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ 28 “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked. 29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” Matthew 13:24-30 (NLT2)
16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:16-17 (NLT2)
We believe, teach, and confess that there is a distinction between man’s nature and original sin, not only in the beginning when God created man pure and holy and without sin, but also as we now have our nature after the Fall. Even after the fall our nature is and remains a creature of God. The distinction between our nature and original sin is as great as the difference between God’s work and the devil’s work.
3 2. We also believe, teach, and confess that we must preserve this distinction most diligently, because the view that admits no distinction between our corrupted human nature and original sin militates against and cannot co-exist with the chief articles of our Christian faith, namely, creation, redemption, sanctification, and the resurrection of our flesh.
4 God not only created the body and soul of Adam and Eve before the Fall, but also our bodies and souls after the Fall, even though they are corrupted, and God still acknowledges them as his handiwork, as it is written, “Thy hands fashioned and made me, all that I am round about” (Job 10:8).
It seems like we either want to anoint people as angels or condemn them as demons. We want to be able to accurately pick out which are sons of Satan, and which are children of God.
We want to separate the wheat from the weeds, we want to declare that not only are the reformed theologians correct when they say people are predestined to heaven, and therefore others are predestined to hell but that we somehow know which is which. Somehow we think in our baptism we were all given the spiritual gift of discernment, that enables us to see into people’s hearts and souls, and determine who is saved, and who is not.
Then we can declare this person is a good person, and that person is the purest evil. People we don’t even know, but that we judge from thousands of miles away. People we’ve never talked to, that we’ve only seen in the news, or mentioned on Twitter.
What we aren’t allowing for, in these judgments, is the work of God, and we deny the grace which is extended to all, including us. We deem what God desires to be impossible, and then for others, which sins we willing overlook, as automatic. By automatic, I mean we judge the heart based on works we see and assume the person is righteous.
In either case, what we’ve done is stopped seeing the need for praying for them. If we think they are saved, we think that prayer redundant. If we think they are condemned, there is no need to ray, as their fate is already determined. If they are close, not only do we stop praying for them, we may stop telling them about God. We might give up on the power of God to transform them, just as we need Him to transform us. Eventually, this leads to complacency affects our own walk with God.
This thinking about people, the Lutheran Confessions brought out in my reading this morning, is counter to our theology. FOr we should see in even the most notorious of sinners the handiwork of God’s creation. It may be marred by sin, it may be broken, but it is not, in this lifetime, marred so much so it is beyond recognition. They are still God’s creation, they are still His children. AMEN!
We are not our sin, and our weakness to temptation does not define us. Or the person next door, or the person being lambasted or praised on FB or Twitter or SnapChat or the nightly news. That sin and sin nature is removed by Christ so completely that it proves it was never meant to be us, or how we are defined.
We are new, we are complete. What God does in us, can be done in others. What we pray to happen in their lives, we testify can and is happening in ours. This is our hope for everyone, near or far, friend or enemy, family member, and ourselves.
That all would come to experience the love of God.
So next time you are tempted to say someone is pure evil or pure good, remember the impact that makes on you….
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 466). Philadelphia: Mühlenberg Press.