Devotional Thought of the Day:
Jesus heard them and answered, “Healthy people don’t need a doctor, but sick people do. I didn’t come to invite good people to be my followers. I came to invite sinners.” Mark 2:17
You may say, “Well, did God not endow us with a free will?”19 I reply: To be sure, he gave you a free will. But why do you want to make it your own will? Why not let it remain free? If you do with it whatever you will, it is not a free will, but your own will. God did not give you or anyone else a will of your own. Your own will comes from the devil and from Adam, who transformed the free will received from God into his own. A free will does not want its own way but looks only to God’s will for direction. By so doing it then also remains free, untrammeled and unshackled.
The transmission of the Christian faith consists primarily in proclaiming Jesus Christ in order to lead others to faith in him. From the beginning, the first disciples burned with the desire to proclaim Christ: “We cannot but speak of what we have seen and heard.”11 And they invite people of every era to enter into the joy of their communion with Christ:
I had perceived—via God’s grace, not my own wit, surely—that since God is love, we must therefore love God and love whatever God loves; that if we turn to the divine Conductor and follow the wise and loving baton that is His will, His Word, then the music of our life will be a symphony.
Over the years, I have heard people argue over the concept of free will. Some would say we have it, others would simply say we don’t, that God is not only responsible for all of our actions, but He chooses what we will do, in every moment. I’ve heard it blamed for our sinful choices, and for the temptations that we tried to avoid, but gave into and sinned. Somehow people think because God gave us the ability to decide to wreck out lives, He is responsible for their breaking.
Until reading Luther this morning, I never conceived of the idea that free will could mean that it is not “our will”; not “my will” or “your will”, but the ability to simply have a will that is free, and therefore can be influenced by God, A will that Kreeft describes himself realizing that God is love, and therefore we should resonate with His love, and love what He loves. The power of free will then, is not aligning it to our own desires, but letting it be guided, let it resonate with the will of God.
After all, isn’t that the invitation Jesus came to deliver? That those of us who are sinners, will be freed from sin, able to walk with Him?
That is why we train people in the faith; why we make disciples, not converts; why we catechize, answering the real questions of faith, rather than indoctrinate.
It’s not to force one’s will to be Christ’s, it is to help people see that their will, their Spirit, once clean of all sin of all injustice, resonates with Jesus. For we were made in God’s image, and the Spirit causes us to realize this, as we realize the love of God.
This resonance is why salvation, realizing God has removed dampen and distort our lives, is so joyous. A guitar or violin string doesn’t have to be forced to sound, a similar string resonating brings its movement and sound. Just as the word of God resonates with a truly “free will” creating joy where it resounds.
Heavenly Father, please, once again, send the Holy Spirit to remove all that would distort and dampen the will the Holy Spirit has restored. In Jesus’ name! Amen!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 48
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 107..
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 16.
Devotional Thought of the Day:
25 Whenever you stand up to pray, you must forgive what others have done to you. Then your Father in heaven will forgive your sins. Mark 11:25 (CEV)
12 God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. 13 Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. 14 Love is more important than anything else. It is what ties everything completely together. Colossians 3:12-14 (CEV)
Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God’s command. This is what man’s first sin consisted of. All subsequent sin would be disobedience toward God and lack of trust in his goodness.
In the second place, this petition mortifies us through other people who antagonize us, assail us, disquiet us, and oppose our will in every way, who mock not only our worldly actions but also our good spiritual works, such as our prayers, our fasting, our acts of kindness, who, in brief, are never at peace with us. O what a priceless blessing this is! We should really pay such assailants all our goods, for they are the ones who fulfil this petition in us. They are the ones through whom God breaks our will so that his will may be done. This is why Christ says in Matthew 5 [:25], “Make friends quickly with your accuser.” That is, we must surrender our will and accept our adversary’s will as good, for in that way our will is broken. In the breaking of our will God’s will is done; for he wants to see our will hindered and broken.
The Letter of St. James notes that we should demonstrate our faith in our works. That is not always easy! Especially when it comes to demonstrating our trust in God when it comes to the adversaries, enemies, and jackasses we have to deal with in everyday life.
The Catholics have it right when they say sin originates in letting our trust in God die in our hearts. It is then, as we turn our back on the Holy Spirit that we take power into our own hands, and do what God says not to do.
Like seek revenge, or curse those who oppose us, or simply forget they were created by God, and treat them without the love and respect the children of God should receive.
We have to trust, when people oppose us, that God is doing what He has promised to do, that all things, even the opposition, will work for good. As Luther notes, God may be using them to break our will, so that His will may be done. Whether they realize this or not, we should be thankful to God.
That is why we can forgive them, realizing that their actions are actually blessings. That they show God’s love for us, although in ways that are pretty frustrating, and yes, humbling. We must realize that God is behind it. We must realize that His love is manifested in what these people are doing, saying, thinking. God’s will is being done, not theirs, and definitely not ours.
This is why St. Paul’s advice to “Put up with each other” and “forgive anyone who does you wrong” is preceded by words reminding us of the FACT that God loves us, and chose us to be His own That must come first, the relationship, the love that matters more than anything else. The love of Christ, that poured our in water and blood, the love that unites us all, cleansing us of ALL sin. Binding us together. Demonstrating how faithful God is to us, and how He, in His love, empowers our ability to look to Him, depend on Him, have faith in Him, even while persecuted…
Lord, we have faith in You, help us to have faith!
Lord, Have mercy on me, a sinner!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 100.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 44–45.
Devotional Thought of the Day
3 He heals the brokenhearted and bandages their wounds. 4 He counts the stars and calls them all by name. 5 How great is our Lord! His power is absolute! His understanding is beyond comprehension! Psalm 147:3-5 (NLT2)
20 “You are saying some rather strange things, and we want to know what it’s all about.”Acts 17:20 (NLT2)
278 If we do not believe that God’s love is almighty, how can we believe that the Father could create us, the Son redeem us, and the Holy Spirit sanctify us?
It was a different time, for religious people were not just tolerated, they were treasured. Not only the adherents and practitioners of this religion or that, but every god has his temple, every person had a choice between a thousand houses of worship.
Discussions of religion and philosophy were the entertainment of the day, religious freedom would bever be greater. And religion mattered in the life of people. It was a source of pride to know the various religions, how they worked, what they offered.
And yet, there was little satisfaction, for when they heard of a different religion being taught, a strange religion, they were intrigued. So they invited this former rabbi, who introduced them to a God who existed, whom they even dedicated a temple to, but could not communicate with if they also thought such was a possibility.
So how would they hear of a God who was active in the life of His people? Who had been praised for that very thing, who heard the lament of those who lives were broken, even those who broke their own lives. Some would turn away, that isn’t how God’s were supposed to work. Some needed to hear more of this strange thing, a God who…loved? Some found Him, our watched Him revealed ni their midst.
And they found this God, greater than any tale of Zeus or Apollo, this God understood them, He understood them in ways beyond their comprehension. This was so strange in the midst of the Parthenon, it is just as odd today here in Los Angeles, or Boston, or Shenzhen or Rome or Manilla, or in places like Ossipee and Salem New Hampshire, or Lawrence, Massachusetts, He is there as well in Yucca Valley, and Anza and Cerritos, Ca.
There God almighty, creator of heaven and earth, redeemer of the nations, and the Lord who understands us enough to declare that we are not broken, but are His people. He dwells with us, this God whom we can know, even know in a way far deeper, far more intimate than anything we could ever experience.
Yesh, this is strange. And wonderful. Unexpected and glorious, Beyond explanation, and yet needing to be shared.
So look for the people who need to know this strange thing, the existence of God who understands and loves you…
And rejoice in His loving, caring presence… for He is God, and you….you are His.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 73.
Devotional Thought of the day
22 His answer surprised them so much that they walked away..…33 The crowds were surprised to hear what Jesus was teaching. Matt 22:22, 33 CEV
This development reflected the new liturgical awareness which had been growing in these years. At that time, young people were interested not so much in the inherited dogmatic problems of eucharistic doctrine as in the liturgical celebration as a living form [Gestalt]. They found that this form, or structure, was a theological and spiritual entity with an integrity of its own. What previously had been the rubricist’s sphere of operations, mere ceremonial, having no apparent connection with dogma, now seemed to be an integral part of the action. It was its actual manifestation, apart from which the reality itself would remain invisible. Some years later Joseph Pascher put it like this: as far as the structure is concerned, up to now people had only paid attention to the rubrics, to what was printed in red; now it was time to give equal attention to the red and the black print. “There is far more in the form and structure of the texts and the whole celebration than in the rubrics.”
Throughout scripture, I find God surprising people.
Sometimes it is with what they are taught, as in my readings from Matthew this morning. Sometimes it is with the call, the role He gives them in life, as they minister and try to lead the people who need to find themselves, by discovering their relationship with God.
So why does He keep surprising us? Or perhaps the question is “how” He keeps doing so.
The latter question is seen in the words from Cardinal Ratzinger (later Pope Benedict XVI) We get so caught up in “how” we worship God, how we serve Him, that we don’t hear the words we read, that we sing, that we preach or hear in the sermon. We get so caught up in the forms and directions for doing them right, (the rubrics – which were printed in red by the printers of worship hymnals, missals, and the agendas – the books that guide pastors/priests) Pascher talks about giving equal weight to form and matter, even realizing there is what is said.
We do that today as well, getting more focused on how we worship and how we live than in the glory of God that surrounds us, for we are His people. That is why some police morality and thoughts more than seek God’s face. Why some think revival comes from people being corrected in thought, word and deed, rather than realizing that their errors in thought word and deed are forgiven, and the damage done by sin God will heal. (That is what forgiveness really is, by the way, not just the removal of the punishment, but the healing of the damage done!)
That is why it is surprising when miracles happen, or when prodigals we gave up on come home. It is why we hide our sin and brokenness, rather than talking about it freely, we struggle to believe God will forgive what we cannot believe can be forgiven. It is why we have developed a culture that still is based on shame and guilt, rather than in the hope of restoration and the love that brings it about.
These things are taught in our liturgies, whether complex or simple. It should be heard in our sermons and our prayers celebrated and rejoice over in our songs sung in church and throughout the week.
And when we are surprised by what Jesus reveals to us in His word, then again give thanks, for the Holy Spirit is keeping us focused on Jesus… and the form will naturally follow. As the ancients taught, as we worship, so we believe … and so we practice.
Lord Jesus, we ask that you keep surprising us, that you keep revealing to us the promises, and even more your presence and love which makes us sure of them. Lord, help us never grow stale or dull in our dependence on You but keep us marveling at how You sustain and heal us. AMEN!
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 33–34.
Devotional Thought of the Day:
Jesus turned. He saw the woman and said, “Don’t worry! You are now well because of your faith.” At that moment she was healed. Mt. 9:22 CEV
29 Jesus touched their eyes and said, “Because of your faith, you will be healed.” Mt. 9:29 CEV
5 Jesus could not work any miracles there, except to heal a few sick people by placing his hands on them. 6 He was surprised that the people did not have any faith. Jesus taught in all the neighboring villages. Mark 6:5-6 (CEV)
Some people meditate on Christ’s passion by venting their anger on the Jews.1 This singing and ranting about wretched Judas2 satisfies them, for they are in the habit of complaining about other people, of condemning and reproaching their adversaries. That might well be a meditation on the wickedness of Judas and the Jews, but not on the sufferings of Christ.
We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
Their faith made them well.
And their lack of faith stopped Jesus from working in their midst.
We hear so much about faith, and yet we have such a vague understanding of it. We say we practice our faith, we have statements of faith, we know we are saved by faith (through grace – but what does that mean?) There are faith healers, and people who promise that you will have an ever increasing faith. SOme will say faith is a noun, something we base our lives upon, some will say it is a verb, and our life sucks because we don’t have enough of it.
WIth all these ways the word is used, it is no surprised we are confused!
Luther starts his meditation on Christ’s passion by talking about the ways people screw up meditating on Christ’s passion by meditating on everything else but the passion of Christ. I included one example above, but he will include several. In the same way, we screw up faith, talking all around it, but never engaging in it, never engaging in Christ, never depending upon Him as Spurgeon urged us to do, with our lives, with the mission and vocation God has laid on us all.
Faith is simply a description of the relationship we have with God, where we depend on Him, recognizing He is God and we are His beloved people. It is a relationship where we are confident of His presence, and confident of His work in us, and being patient to let it happen.
It is not easy to do, in fact it is impossible to do!.
It is simply a way we live, knowing His presence, taking time to remember that, and being grateful for what He did to create this relationship, to reveal Himself and His love. You can’t do states of existence, any more than you can force a relationship. But existing in it defines you in relation to the “Other”, the You to your I. Everything we are, defined by that relationship where He provides all we need.
So be still, know He is God, then move, guided by Him through life. AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 7.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of the Day:
9 As Jesus was leaving, he saw a tax collectorq named Matthew sitting at the place for paying taxes. Jesus said to him, “Come with me.” Matthew got up and went with him.
†10 Later, Jesus and his disciples were having dinner at Matthew’s house.r Many tax collectors and other sinners were also there. 11 Some Pharisees asked Jesus’ disciples, “Why does your teacher eat with tax collectors and other sinners?”
12 Jesus heard them and answered, “Healthy people don’t need a doctor, but sick people do. †13 Go and learn what the Scriptures mean when they say, ‘Instead of offering sacrifices to me, I want you to be merciful to others.’ I didn’t come to invite good people to be my followers. I came to invite sinners.” Matt. 9:9-13 CEV
Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. When a calm reigns on the sea, spread the sails as you will, the ship moves not to its harbour; for on a slumbering ocean the keel sleeps too.
In the readings for the course I am in, I am finding great hope for the church, even the church in the United States and Europe. The times are similar to the times when great revivals broke out in our past, when people began to worship God, abandoning all else.
The statisticians and consultants will tell you different, but their projections of based on recent trends, and on philosophies that place the future of the church in the hands of the pastors, and those who train and equip them. If it is up to us, this indeed may be the post Christian and post church era. THinking about it more, no not maybe – it is.
But what is our downfall, can be turned into the very thing that will bring revival to our land. For when we fail, maybe some will call us back to what brings revival.
This is the time when our faith, that wonderful gift of depending on God for everything in life becomes reality. When in the despair of the storm, we reach out to the Lord who is with us, and He leaves us in awe, as the storm obeys His commands.
It is when we realize that Matthew, that we can join Jesus on His mission to heal the hearts and minds and souls of people, (and when we realize that includes our hearts and minds and souls) that movement in the church happens. When we grieve over our sins, and are comforted by the power of the Holy Spirit, who draws us into God’s presence.
This is what Matthew’s gospel is talking about, when it says that Christ came to invite sinners to be His followers. As the Holy Spirit draws them to Jesus, the church will stop its slumbering, it will stop its decline.
Not because of great preaching, but simply revealing Christ. Not because of powerful praise bands or stunning choirs, but because we simply begin to experience the grace of God, poured out on us, and knowing the relief, the joy, the power of God’s work, we invite other sinners to join Him, depending on Him, and letting all else, including sin, drop to the side.
We are at a point in the church’s life in America where we will realize that our perfect liturgies, our dynamic programs, our logic and theology, our programs won’t grow the church, nor stop it from dying.. The only thing that can is the Holy Spirit, healing sinners by drawing them to Christ Jesus. And those sinners depending on Him. ANd that includes you and I.
Heavenly Father, stir us sinners by the power of the Holy Spirit, to respond to Your invitation follow Jesus, to walk with Him. Help us to welcome the Spirit’s healing our hearts, souls and minds, and not just ours, but those in our community. We pray this in Jesus name! AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
1 Why do the nations gather together? Why do their people devise useless plots? 2 Kings take their stands. Rulers make plans together against the LORD and against his Messiah by saying, 3 “Let’s break apart their chains and shake off their ropes.” 4 The one enthroned in heaven laughs. The Lord makes fun of them.
10 Now, you kings, act wisely. Be warned, you rulers of the earth! 11 Serve the LORD with fear, and rejoice with trembling. 12 Kiss the Son, or he will become angry and you will die on your way because his anger will burst into flames. Blessed is everyone who takes refuge in him.
Psalm 2:1-4, 10-12 (GW)
The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth—“I am the Lord, I change not.”
I am getting tired of politics in the church. It literally is sucking the life out of me.
I see a pastor, sharing memes that deride those who are younger than him, those who have little hope because of what they see going on in the world. I wonder if he considers the effects of the youth in his church, and the effect of such memes on them?
I see a parachurch organization, applauding those who blatantly disrespect our country’s president, disregarding scripture and our role as God’s people to be agents of reconciliation. When asked about it, I am mocked for believing what God desires, and what the Holy Spirit calls us to do is impossible.
It doesn’t matter, right or left, traditional or progressive, the hatred I am seeing manifest toward those who don’t agree on this issue, it sucks the life out of me. It brings me to despair, and wonder if the church has completely lost its way. Whether it has forgotten the God who could redeem and reconcile Paul, the God who could change and adulterous and murderous heart of a King, the God who could look out on those who were killing them, and ask the Father to forgive them..
Do we believe God still reigns? Or do we, like the people described in Psalm 2 simply want to toss God aside, and ignore the fact we are all part of His creation.
My mind tells me that the church no longer trusts God, and that is why such things happen
my heart lies broken.
My soul tries to wait, hoping beyond hope that God will keep His promise.
Weary just after breakfast, I come into my office, I see Spurgeon’s words first, and long to be the spiritual version of the sailor he describes, who tired form the storm, finds rest and relief as his feet land on solid ground.
I find that ground in the storm, in a God who can laugh at the wayward children who need to be reminded of His presence. Who need to be corrected, who need to be reminded that God is still God, that Jesus is still our Savior, and our Lord. That even now, in our brokenness in our frustration, in our anger at others and our lack of faith in God.
God is still desiring our embrace,
God is still wanting us to take refuge, to find our safe place within His love.
God is still here, willing to clean up the damage our lack of faith in Him, to heal the brokenness caused by of all the political crap we experience.
God hasn’t changed, He’s the same God who brought Matthew the Tax Collector and Simon the Zealot together.. and sent them with others to bring His people into the world. They were far more polar opposite than any extreme we see in American politics today… and in Jesus, the found unity and the ability to serve people together.
May we have the faith, the dependence on God to see such happen in our days as well.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of the Day:
We know that God spoke to Moses, but as for this
fellow, we don’t even know where he comes from.”
The man answered, “Now that is remarkable!
You don’t know where he comes from,
yet he opened my eyes.”John 9:29-30
The respectable side of religion can generate dangerous responses to hearing God…..
And I prayed earnestly to the Lord God, pleading with him, fasting, wearing sackcloth, and sitting in ashes. 4 I prayed to the LORD my God and confessed the sins of my people.
I said, “Lord God, you are great, and we honor you. You are faithful to your covenant and show constant love to those who love you and do what you command.
5 “We have sinned, we have been evil, we have done wrong. We have rejected what you commanded us to do and have turned away from what you showed us was right. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our rulers, our ancestors, and our whole nation. Daniel 9:3-6 GNT
As I got to my devotional reading this morning, and read the section of Dallas Willard’s devotional book I thought, “AHA! a perfect passage to deal with in my devotional writings this morning. I know the kind of legalistic, self righteous condescending jackasses that would have treated the one Jesus healed this way!
And then I got to my second reading, and Daniel’s confession on behalf of God’s people, and it got me to look in the mirror, and realize that at times, the self-righteous, condescending, legalistic jerk is most clearly pictured there.
I am the one that needs to listen to God, as do those I shepherd. We need to seek to trust in God enough that He will lead us through the transformation that is repentance. It is not easy, it will take the kind of faith that David had, when he wrote,
23 Search me, O God, and know my heart; test me and know my anxious thoughts. 24 Point out anything in me that offends you, and lead me along the path of everlasting life. Psalm 139:23-24 (NLT2)
That is a prayer that requires trust in God, more than just mere belief. This is the way we experience the love of God in way that is astonishing, when we allow Him to see as we are, broken, sinful, hiding behind masks that point out the worst in others.
This is the trust, the dependance on the work of Christ at the cross that defines the Christian faith. To allow God in to allow Him to heal us, to allow Him to eradicate the sin and darkness that haunts us, that we try to hide deep within. And freed from the brokenness, the need to be condescending, the need to be self-righteous, the need to be legalistic disappears. WHat we want to do is share in the healing we have received.
Trust Him, let Him see you… let Him heal you as he did the blind man, as He has so many others… and pray I will allow Him to do the same for me.
Dallas Willard and Jan Johnson, Hearing God through the Year: A 365-Day Devotional (Westmont, IL: IVP Books, 2015).
Let us Ever Walk With Jesus!
Walking with Jesus means
Our faith grows!
May the grace, the mercy and love God the Father and the Lord Jesus Chris show you, enable your dependence on them to grow strong as the Holy Spirit sustains you!
The oddest question (and perhaps craziest? 😊 )
The question the disciples ask in the Gospel reading today must be one of two things. It must be ignorant, or if not, it is completely, without doubt, insane.
Let me explain the first. If by “increase our faith” they are asking Jesus to increase their knowledge of the faith as in the doctrines and understanding of religious ordinances, then they are ignorant.
Faith is not our doctrine, faith is not a belief statement, or even all the teachings found in, or taken from scripture. Though we use the word as a noun in these days to describe what people believe doctrinally, it wasn’t so then. So if they were asking God to increase their knowledge of doctrine, of theology, then their question was simply ignorant.
But faith means to trust and depend on something or someone. Let’s say I decided during the week that there was too much dust on the lights up there. So, I decided to clean them myself. I would need to have faith in the ladder’s ability to hold me up, I would depend on it, and that the warning that it can only support 225 pounds was somehow… wrong.
So for the disciples to ask Jesus to increase their faith, what they are really asking is, “Lord, give us the opportunities to depend on You and nothing else” Or to put it another way, “Lord, get rid of all the things that we can’t depend on in our life, so that we only depend on you!”
Any ideas of what you are asking God to take away there?
Any one ready to pray that?
The challenges of Faith – Sin in its various forms
If we look at why the disciples ask the question, you see there in the gospel the conversation that occurs before the question, and you see it deals with sin. Specifically, it talks about the sin we encourage in others, or passively encourage by not confronting it, by not rebuking it.
Talk about something that requires the greatest level of faith.
I mean, how easy would it be for Bob to pull me aside and talk to me about my sin? To confront it, to challenge it, to remind me that he can run with me to God, and it can be forgiven?
Or is it a lot easier for our deacon to simply say, “Well pastor is mostly a good guy, except for being a Pats fan, and he lets me have fun preaching and teaching, so I will just ignore the sins he committed, or the heresy he teaches, after all, he’s a good guy…”
How much faith would he need to depend on God to bring up the sin, and encourage me to seek God’s forgiveness?
And yet to not do so, to allow people to linger in sin, to give into temptation, to remained trap there, is sin for us.
So whether the sin is gossip or unrighteous anger, whether it is using God’s name in vain, or being jealous to the point where it dominates, we need to trust God enough to be the one God uses to start the redemption process, and the wisdom to listen to God as to what is necessary at this point in time.
You see, “rebuking” isn’t going up to people and wagging your finger in their face. It is working for the repentance and redemption that can only come by the power of the Holy Spirit. It is placing a value on the sin – realizing something has to be done for the person, because of the damage sin will do!
Rebuking them is going to them in love, and caring for them enough to address the issue
The answer – recognizing the Master
So back to the
question – how do we increase our faith?
Jesus answer is, uhm… really? If you had any…then…. everything is possible.
Not quite the answer I would expect from Him, really.
And then He goes into this parable about the servant and the master. The Master gives instructions and the servant simply does it. It’s about that nasty word “obedience”. To do what we are supposed to do, because our master is here.
Or as we say it around here, “The Lord is with you!”
This isn’t doing what we are told to do, as Jesus leaves us on our own, it is our responding to His wisdom, to the fact He has responsibility over us, to ensure we get to be with the Father in heaven. It is listening to Him here, and now, hearing His concern for those who get caught in sin, or who are convinced what they are doing is right, because people of God haven’t confronted them.
It’s about faith and trusting and depending on the God who is here. About talking to Him and hearing His voice. About realizing His love for us is so complete that He won’t lead us astray.
Depending on God is
easier, when you know He is here, when you know He is in charge, when you
realize that our Lord is the one who loves us.
When we realize He will make all things work for our good, even the
tough stuff, then we are able to craft what He has called us to do…
Faith is found, not in your will, not in your strength, but in the fact of God’s presence in your life. You can trust Him, He is here, with you… you can depend on Him, He loves you and is working for your best.
Faith isn’t something that is increased, it is simply something realized… I can trust God, because He loves me! AMEN!
Devotional Thought of the Day:
3 Jesus knew that the Father had given him complete power; he knew that he had come from God and was going to God. 4 So he rose from the table, took off his outer garment, and tied a towel around his waist. 5 Then he poured some water into a washbasin and began to wash the disciples’ feet and dry them with the towel around his waist. 6 He came to Simon Peter, who said to him, “Are you going to wash my feet, Lord?” 7 Jesus answered him, “You do not understand now what I am doing, but you will understand later.” 8 Peter declared, “Never at any time will you wash my feet!” “If I do not wash your feet,” Jesus answered, “you will no longer be my disciple.” 9 Simon Peter answered, “Lord, do not wash only my feet, then! Wash my hands and head, too!” John 13:3-9 (TEV)
294 The plants were hidden under the snow. And the farmer, the owner of the land, remarked with satisfaction: “Now they’re growing on the inside.” I thought of you, of your forced inactivity … Tell me, are you also growing on the inside?
Most people hate Mondays. I understand, and commiserate.
Not because the weekend has ended, not just because being back at work is such a challenge. Primarily I hate them because I don’t get to do what I do on Sundays, when I hear the people respond, “and also with you!” (In response to my statement that the Lord is with them!)
But back to Mondays. The second day of the week, the day everyone loves to hate, the day no one wants to come.
Why did God make it?
What is up with that?
There are a lot of similar questions, like why did God make mosquitoes? Why do people have to go through the terrible twos, or the angst of teenage years, or why do we have to grow weaker (and endure more pain) as we age?
A lot of that stuff, to put it simply, “suck”.
But what we can’t see, is what exists beneath the surface. Like St. Josemaria’s farmer knew, something is growing there. Something wonderful, but our sight is obscured.
For Peter, this was the heart of a martyr, A man who would embrace the suffering that following Jesus brought. The man who writes those beautiful epistles could not have done so, unless he had allowed himself to learn the lesson given when Jesus washed his feet.
Jesus had to remind Peter that he didn’t have a clue as to what Jesus was doing. But he also assured him that there was a reason. THat this action that Jesus, this logos/word of the moment, was critical. “Just relax Peter, you know ME, this will make sense…but for now, it is hidden.”
This is what faith is, this trust in God and dependence on His, His character and the promises He gives us in scripture. It means trusting God has a plan for Mondays, or the times where we are laid up recovering. The Spirit is working deep within us, creating in our life a work of art. (see Ephesians 2:10)
even when bit by a mosquito, on a Monday, when we are waiting for one of “those” conversations.. and are twiddling our thumbs until it happens.
Lord Jesus, help us to experience your promise, that you will never leave or forsake us. Help us to be patient, depending on You to work as You have promised in our lives. Cleanse us and help us see the Holy Spirit at work giving us the desire and the power to do that which You would do. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 767-769). Scepter Publishers. Kindle Edition.