Category Archives: Ancient Future

The Paradox of Knowing What to Do, and Doing it.

Thoughts encouraging us to be devoted to God.

The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”
34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.
Mark 12:32-34 NLT

43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.” Mark 12:43-44 NLT

God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need of further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, that so I may know Thee indeed.

Furthermore, we have frequently shown what we mean by faith. We are not talking about an idle knowledge, such as is also to be found in the devils, but about a faith that resists the terrors of conscience and which uplifts and consoles terrified hearts.

There is nothing more affirming, in fact, than the experience of God’s presence. That revelation says as nothing else can, “You are a good person. I created you and I love you.” Divine love brings us into being in the fullest sense of the word. It heals the negative feelings we have about ourselves.

I think the teacher of religious law knew he was right, but he didn’t understand why he was right.

The old lady knew why she did what she did but didn’t know she was right. She just did it.

My quest as a pastor is to help you, my friend, know both sides of the coin. To help you discover what to do in life and why to do it. I want you to love God with everything you are and to do so realizing His presence and love for you.

The quote from the Book of Concord shows why we should depend on God. In those times where problems and anxieties overwhelm us, our dependence on God reminds us He is our Comforter. In those times, we find peace in His presence as we take a breath, and in that still moment, remember the cross and His love.

The old woman knew that – and she responded with everything she had. She knew God loved her; she knew something special about being in God’s presence – so she gave. The idea of affirmation was not on her mind, but it was what was happening…

More often than not, I dwell in Tozer’s spot – I know I should be there; I know I should desire His presence and be more aware of it than I am. I struggle like the teacher of the law- knowing what should be but forgetting why I need to love God with everything. I need, like Tozer, like the teacher of the law – to hunger and thirst for God’s righteousness, to desire God’s presence more than a bride can not wait to see her husband-to-be on her wedding day.

It may sound self-serving, but there is nothing in our lives that compares to being in God’s presence – it is where we find peace, it is where we find love, and therefore meaning to our lives.

A meaning that goes beyond this life into the next, which is God’s desire in the first place…

To have us with Him – because He wants us there…

This is why we love Him… this is why we can give up everything… even our 2 cents.

Tozer, A. W. 2015. Tozer for the Christian Leader. Chicago: Moody Publishers.

Kolb, Robert, Timothy J. Wengert, and Charles P. Arand. 2000. The Book of Concord: The Confessions of the Evangelical Lutheran Church. Minneapolis, MN: Fortress Press.

Keating, Thomas. 2009. The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings. Edited by S. Stephanie Iachetta. New York; London; New Delhi; Sydney: Bloomsbury.

My (very odd) 2nd Favorite Christmas Memory..

Still trying to do it!

Thoughts to enourage our trust and dependence on Jesus…

The LORD called to Moses from the Tabernacle* and said to him, 2 “Give the following instructions to the people of Israel. Leviticus 1:1-2 NLT

Following Mary’s example, the fundamental practice for healing the wounds of the false-self system is to fulfill the duties of our job in life. This includes helping people who are counting on us. (1)

My real apprenticeship in the ministry was served right there on that modest farm at my father’s side. There was always work to be done and lots of it. Though my dad was rather laid back as farmers go, he was a hard worker. There were cows to be fed, hogs to be slopped, eggs to gather, manure to be shoveled, hay to be cut, baled, and stacked, corn first to be planted, then cultivated, later picked, then finally shelled, grain to be drilled and harvested. I learned from dad the invaluable lesson that the best work of all is work done for its own sake. (2)

Accidents may indeed appear to befall him and misfortune stalk his way; but these evils will be so in appearance only and will seem evil only because we cannot read the secret script of God’s hidden providence and so cannot discover the ends at which He aims.… The man of true faith may live in the absolute assurance that his steps are ordered by the Lord. For him, misfortune is outside the bounds of possibility (3)

My favorite Christmas memory will always be playing a LORD piano in my grandfather’s basement, while he (a former professional singer), my Uncle Bill, my Uncle Butch and my Dad sang together in harmony. All my cousins would be lined up on the stairs, and it was great. I remember doing it from the time I was 11 till I was 15, and I still miss the peace and harmony of those days.

But this post is about my second favorite Christmas memory, and that occurred for a few years at the corner of Lincoln and Tustin, in the city of Orange. I worked graveyard shift at a Denny’s there, and the place was always packed – waiting list for 23 of 24 hours we were open one year.

As I was reading my devotional readings this morning, the quotes above all reminded me of that precious time in my life, of working my tail off waiting tables, and the generosity of those people I served.
Like Senkbeil, this was my best training for ministry, learning how to really listen to people, not just for their order, but to make them feel at home. And yes, the best work is simply done – as it lays before us.

In the midst of that hard work, I often forget the dreams that were shattered In the brutal years of 1986 and 1987. I just soaked myself up in my work, and somewhere I still have the comment cards from that day… which showed that I could care and help people. So Keating’s work reminded me of that unique blessing of simple hard work- fulfilling the duties of life, just as the Virgin Mary did. It is hard to say to God that we want to let Him bring about what He desires… knowing that may not dovetail in with our plans.

Which brings us to Tozer, and the idea that there is misfortune, that what is going on in our lives has a direct purpose. He has promised such in places like Romans 8:28-38 – where all things work for good – because they cannot separate us from God. When I struggle with misfortune, or what I perceive to be misfortune (like my connective tissue disorder which can cause pain, and literal heartache) or anything else, I need to know God is in charge. I can then throw myself back into my work, knowing God is taking care of the rest.

I wish I would have learned this back in the day… but I can see it… in the satisfaction that ended those Christmas Days and the double shifts I worked. (11pm to 7 am, then back at 4-midnight) Oddly I miss them now, the energy, the people who had no where else to go.. and the satisfaction that at the end of the day.

God was with me… and still is… and with you!

(1) Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 355.

(2) Harold L. Senkbeil, The Care of Souls: Cultivating a Pastor’s Heart (Bellingham, WA: Lexham Press, 2019), 1–2.

(3) A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Why We (even Luther and a Catholic Saint) Need a “Safe Place”

my safe place… where bread and wine, Body and Blood of Jesus and His people Celebrate their intimate communion with Him!

Thoughts that help us to adore Jesus, and encourage our devotion to Him..

Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time. 6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials 7 so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy, 9 because you are receiving the goal of your faith, the salvation of your souls. I Peter 1:2-9 CSB

When we really come to admire and love the most sacred humanity of Jesus, we will discover each of his wounds, one by one. When we undergo periods of passive purgation, which we find painful and hard to bear, periods when we shed sweet and bitter tears, which we do our best to hide, we will feel the need to enter into each one of his most holy wounds: to be purified and strengthened, rejoicing in his redeeming Blood. We will go there like the doves which, in the words of Scripture, find shelter from the storm in the crevices in the rocks. We hide in this refuge to find the intimacy of Christ. We find his conversation soothing and his countenance comely15 because “those who know that his voice is gentle and pleasing are those who have welcomed the grace of the gospel, which makes them say: ‘You have the words of eternal life.’”

Second, I give thanks to him for these precious gifts, that he has revealed his name to me and bestowed it upon me, that I can glory in his name and be called God’s servant and creature, etc., that his name is my refuge like a mighty fortress to which the righteous man can flee and find protection, as Solomon says [Prov. 18:10]

I’ve heard people mock the youth for needing safe places, a

I’ve heard people make fun of brave people who state that they need a safe place.

Part of me wants to ensure those who make fun of others realize that they need a safe place as well. The easy way to do that is to firmly correct their errors! First, the error of their failure to love their neighbor. Second, their belief that they are beyond the need for a refuge, a sanctuary, a safe place.

Luther needed such a place; he wrote sermons and more than one hymn about the ability to find safety in the Mighty Fortress that is God. The words he wrote were not as much a doctrinal manifesto as the cry of a heart that needed comfort, that needed peace. Look a the words of his cry in what was never meant to be the battle anthem it has become. Look at the description of the prayer. He knew God was his safe place…

St. Josemaria also found that refuge, that place to hide, as he meditated on the love which welcomed the wounds borne at the cross. This is where we find the greatest and truly only safe place, where even sin cannot do its damage. It is paid for; it is forgiven.

At this point, in such a sanctuary, the words of Peter become so much more than words!  Go up – and read them again!

There is an ability to deal with grief in various trials. It only comes in those intimate moments with God where we realize His ultimate plan. That amid the refining of our faith, as God removes all that is not of Him, that we find a joy that goes beyond anything we can explain. We may not even think of the eternity promised because we are now experiencing a foretaste of it as we rejoice in Christ!

This intimate grace, so full of compassion, so incredibly healing, as we find rest and peace, this is the glory of God, dwelling in us!

This is our safe place, amid the battles, the storms, the complications, the woundedness, and brokenness….

There are times I hate all of that… and yet… in an odd sense, I appreciate it all. For in it, when I don’t run, I realize I have a safe place….there… amid it all, in Jesus.

Lord, in the middle of life, when we are at our wit’s end… help us to remember that You are our safe place, our sanctuary, our Mighty Fortress.  AMEN!

Oh – and stop making fun of people who know they need safe places – and invite them into yours!

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

Martin Luther, Luther’s Works, Vol. 43: Devotional Writings II, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 43 (Philadelphia: Fortress Press, 1999), 201.

The Challenge of Diverse Unity

Thoughts to encourage your love of Jesus…
1  Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. 2  Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3  Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4  For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5  There is one Lord, one faith, one baptism, 6  and one God and Father, who is over all and in all and living through all. Ephesians 4:1-6 (NLT2)

In order to bring peace, genuine peace, to souls; in order to transform the earth and to seek God our Lord in the world and through the things of the world, personal sanctity is indispensable. In my conversations with people from so many countries and from all kinds of social backgrounds, I am often asked: “What do you say to us married folk? To those of us who work on the land? To widows? To young people?” I reply systematically that I have only “one stewing pot.” I usually go on to point out that our Lord Jesus Christ preached the good news to all, without distinction. One stewing pot and only one kind of food: “My food is to do the will of him who sent me, and to accomplish his work.” (1)

There is no doubt the Church is diverse.

Likewise, there is equally no doubt that it is called to be united. After all we confess that the Church Christ established is “one, holy, catholic and apostolic church.” Catholic there not referring denomination, but to the universal church, throughout time as well as throughout the world.

The question is how can we see the church, which will gather at the end of time with people from every language, every tribe, every ethnicity to praise the Lord of lords, and King of kings. How in the midst of an incredible diversity can we see unity?

I don’t think we can….

I don’t think we can if we are looking toward the diverse group. THere are too many issues, from language barriers, to cultural dissonance, to the smell of the food cooking in the church kitchen! (Not everyone likes as much garlic as i do!) People dream of this diverse unity, and attempt to force the church to create a fortaste of the diversity experienced on judgment day. We are encouraged to create strategies, layout plans, hire staff that will create the diverse look we claim is God’s will.

And what we’ve forgotten is the message of Ephesians.

We are united… when we are in Christ.

There is only one faith, that is we have only One to trust and depend on – Jesus.

The Spirit baptizes us, uniting us to Jesus’s death and resurrection, together.

And there is only one God and Father of all. In all through all, here is where unity exists! Here is where we are made one, not forced to try and be one. If we realize the blessing of God’s love, and share it with those around us.

That is why Josemaria Escriva talks of One Message. There is only one gospel, only one way to be saved. And in that salvation, we find our unity. In that sharing the reason we have hope with those around us, with our neighbors and co-workers, and those we encounter, diversity should occur. Fear of reaching out to the older lady from Japan living next door, or the Guyanese family down the street, or the German guy you work with disappears when the peace of God can be known in the midst of the trials and trauma of their lives.

The more we treasure the gift given to us… the more we want everyone to know it is for them.

This is our Lord. In Him, we are one… even as He and the Father are one…just make that known…

(1) Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

Lord, Have Mercy on us! (all of us… them too!)

WHat about the thief

Thoughts to encourage you to adore Jesus….

40  But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41  We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42  Then he said, “Jesus, remember me when you come into your Kingdom.” 43  And Jesus replied, “I assure you, today you will be with me in paradise.” Luke 23:40-43 (NLT2)

34  Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. Luke 23:34 (NLT2)

43  “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44  But I say, love your enemies! Pray for those who persecute you! 45  In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45 (NLT2)

It is 9-11.

And last night, another friend passed away. One who made me think often of the incredible dimensions of God’s love, displayed on the cross.

And I woke this moring, on 9/11, thinking about the thief on the cross next to Jesus. The one who would be with Jesus in heaven in just a few hours.

God’s mercy extended out to him, even a few pain filled hours before he died.

How incredible is GOd’s mercy!

I don’t know how many people in the towers, on the rescue crews, in the planes, knew Jesus prior ot that day.

Even if they didn’t, in their last moments, any of their cries would be met with the same kind of mercy. THe same forgiveness, the same love, the same promise… today you will be with ME, in heaven.

For God did not want any to perish – but all to come to repentance…. (2 Peter 3:9)

And God doesn’t rejoice in the death of the wicked… (Ezekiel 33:11)

We wil never forget the events of 9/11.

But I pray we remember them in such a way that we are motivated to see all reconciled in Christ to the Father. To love those who seem unlovable, to bless and pray for those who persecute God’s people.

Lord have mercy! CHrist have mercy! Lord have mercy on us all!

The Paradox of Pain

“I will not leave you as orphans; I am coming to you. 19 In a little while the world will no longer see me,x but you will see me.y Because I live, you will livez too. 20 On that day you will know that I am in my Father,aa you are in me, and I am in you. John 14:18-20 CSB

It was a time of drought, and lifting up his eyes to heaven he [Martin Luther] said, “Lord God, thou hast said through the lips of thy servant David, ‘The Lord is near to all who call upon him in truth. He fulfils the desire of all who fear him, etc., and saves them’ [Ps. 145:18, 19]. How is it, then, that thou art unwilling to give us rain? If thou dost not give us rain, at least give us something better, like tranquillity, life, and peace.

Two of Spurgeon’s greatest sermons were “God in The Silence” and “God in The Storm.” The heart that knows God can find God anywhere. I surely join with Spurgeon in the truth that a person filled with the Spirit of God, a person who has met God in a living encounter can know the joy of worshiping Him, whether in the silences of life or in the storms of life. There really is no argument. We know what God wants us to be. He wants us to be worshipers!

This love of poverty should be especially practised by religious who have made the vow of poverty. “Many religious,” says the same St. Bernard, “wish to be poor; but on the condition of wanting for nothing.”2 “Thus,” says St. Francis de Sales, “they wish for the honor of poverty, but not the inconveniences of poverty.”

The last quote stings… it hurts…

I know the truth of it, that I am willing to embrace any suffering God would allow- if I don’t have know I am suffering.

I can endure all things – if I don’t have to really endure it – just sort of let the time pass me by.

That’s the kind of thing we all want, it is why we love to state that God won’t give us anything we can’t handle.

Even as I read that, and am crushed by it’s truth, I resonate with Luther’s take – that if God won’t give us the water, he will give us something better. Not something which hides or denies the pain, but in the midst of it, finds the presence of God and is comforted by the Holy Spirit. That encounter is so…. beyond words… that you begin to love the suffering, and you even find joy int it, (even as you despise it) because there you find the prsence of God.

As Spurgeon notes, there you find yourself worshipping the Lord in whose presence you are!

It may take me a while ot see the suffering I am observing in that way, and yet, by the enxt time I share in the Lord’s Supper, – there it is. Christ is in me, even as the Father was in Him! What an incredible truth this is, when the words sink ito our soul and we realize their truth.

In the midst of this poverty, whether financial, mental or spiritual, here is Jesus, with me… with me!

truly, the truth of that sinking down into my sould can cause me to love that whcih made me aware of His presnce, and His promises.

This is my reality in these days…not so much from my suffering, but that which I witness around me….and weeping (and sometimes laughing ) with them, we find His presence together.

This is a blessing impossible to understand, hard to endure, absolutely one I will not by-pass. Even when there are days I wish I could. So,

Lord Jesus, as we face trials, and spiritual poverty, may your Spirit gather us and make us aware of Your presence. Comfort us, sustain us, and Lord, as You promised, keep us safe in You! Amen.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 192.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 424.

Why I… pray the Lord’s Prayer

God, who am I?

Thoughts for this day, that draws me closer to God….

7  When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. 8  Don’t be like them, because your Father knows the things you need before you ask him. 9  “Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. 10  Your kingdom come. Your will be done on earth as it is in heaven. 11  Give us today our daily bread. 12  And forgive us our debts, as we also have forgiven our debtors. 13  And do not bring us into temptation, but deliver us from the evil one. Matthew 6:7-13 (CSBBible)

At dinner on the day after Pentecost [ Martin Luther said], “One shouldn’t think of any other God than Christ; whoever doesn’t speak through the mouth of Christ is not God. God wants to be heard through the Propitiator, and so he’ll listen to nobody except through Christ.

We can always trust the moving and the leading of the Holy Spirit in our lives and in our experiences. On the other hand, we cannot always trust our human leanings and our fleshly and carnal desires.

I have never gotten tired of talking about prayer, and with God’s grace I never will. I remember that, back in the thirties, as a young priest, people of all kinds used to come to me looking for ways of getting closer to our Lord. To all of them, university students and workers, healthy and sick, rich and poor, priests and laymen, I gave the same advice: “Pray.” If anyone replied, “I don’t even know how to begin,” I would advise him to put himself in God’s presence and tell him of his desires and anxiety, with that very same complaint: “Lord, I don’t know how to pray!” Often, humble admissions like that were the beginning of an intimate relationship with Christ, a lasting friendship with him. Many years have gone by, and I still don’t know of a better recipe. If you think you’re not quite ready to pray, go to Jesus as his disciples did and say to him, “Lord, teach us how to pray.”18 You will discover how the Holy Spirit “comes to the aid of our weakness; when we do not know what prayer to offer, to pray as we ought, the Spirit himself intercedes for us, with groans beyond all utterance,”19 which are impossible to describe, for no words are adequate to express their depth.

I find it odd, that when people talk about repetitive prayer, they often mention the verse just before Jesus teaches the disciples to pray… the Lord’s Prayer. Don’t babble on, or don’t be vain and repetitious as others translate the passage. And then comes the Lord’s prayer, which people say is vain and repetitious.

I will be the first to admit I have used it that way. Back in junior high school, we had races to see who could say it the fastest, or the entire rosary (I went to a Catholic parochial school.) And in doing so, we sinned, violating the
command about using God’s name in vain, for we didn’t think about Jesus when we prayed, we focused on speed and diction… not even the meaning of the words. There are days when I say it in church – that my thoughts are not focused on the words as much if we are saying it. (Which is why we more often sing it) It is easy to disengage. but that does not change it… just me.

As I have grown older, there have been more than a few times where I did not know how to pray. The words would not come through the anxiety, the words wouldn’t come through the tears, or even the times, where so overwhelmed, I
couldn’t cry. Finally, out of frustration, I would cry out, and pray the Lord’s prayer, letting the words of Jesus burrow through all the debris crushing my heart and soul.

And then, as St Josemaria put it, it was up to the Holy Spirit. Indeed, in those times, it is only the comfort of the Holy Spirit that brings that prayer to mind, who uses these words of Jesus to bring life where there is no life.
Tozer is dead on accurate with his point – it is the Spirit we need to trust, as we pray as Jesus said. For Satan loves to deny us hope, and peace, and the realization of God’s love.

And so by praying as Jesus taught, we again admit we don’t know how to pray, and in that humility the intimacy with God grows, we hear what He’s told us He will provide – from His kingdom, to His perfect Will occurring in our lives, to
what we need daily, food, the ability to know we are forgiven and the enabling of our forgiveness. What wonderful things! He goes on to provide us a way from temptation, and rescue us from evil….. WOW….

Because I didn’t know how to pray in the brokenness of the moment, I pray, and as the Trinity hears, my heart is reminded of what God provides.

And somehow, miraculously, I find peace in the storm.

That is why I pray the Lord’s prayer, it is where God leads, and the comfort it brings is extraordinary.

I pray you may as well!

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 155.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

What Have You Planned for, today?

Devotional Thought of the Day:

4  “Listen, O Israel! The LORD is our God, the LORD alone. 5  And you must love the LORD your God with all your heart, all your soul, and all your strength. Deuteronomy 6:4-5 (NLT2)

“Why does God love us, but that he may be loved?”1 wrote St. Bernard. And Moses had said the same before him: And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God … and love Him?

It’s a three day weekend.

Some are having barbecues, some are marching in parades or running 10ks. Some are working, trying to prepare for another weekly grind.

But in the midst of all of that, we, are loved.

But that love is illogical, it loves those who sin against it, who spit on it, and would dance on the grave of Jesus. For that is what sin is, it mocks the love that God has for you. It says everyting else is more important, every else is a priority. Everything else is worth more than his love.

There is one thing though, His grave we dance would dance on is empty,

And the one who loves us enough to die for us, still makes us His priority, as He intercedes for us with the Father. We are still His priority. He still loves us.

So take some time, think about His love… and think of ways to show Him your love…even while you are drawn to adore Him!

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 293.

What Did You Put In Your Mouth?


Devotional Thought of the Day:
53  So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. 54  But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day. 55  For my flesh is true food, and my blood is true drink. 56  Anyone who eats my flesh and drinks my blood remains in me, and I in him. 57  I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. 58  I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.” John 6:53-58 (NLT2)

But when Christ says “My flesh,” I take notice of the identity of the speaker. I ask: To whom does the little word “My” pertain? Then these words will denote more than mere flesh; it will not be a flesh that has the strength of mere flesh and blood. By virtue of the word “My” it is invested with greater strength than plain flesh and blood. It is “My flesh.” You must take note of Him who speaks these words. Then it will not be the sort of flesh from which red sausages are made.

He could not satisfy his love by giving himself to the human race by his Incarnation and by his Passion, dying for all men upon the cross; but he desired to find out a way whereby he might give himself entirely to each one of us in particular; and for this end he instituted the Sacrament of the Altar, in order to unite himself wholly to each: He that cateth My flesh, he said, abideth in me and I in him. In Holy Communion Jesus unites himself to the soul, and the soul to Jesus; and this is not a union of mere affection, but it is a true and real union. Hence St. Francis de Sales says: “In no other action can the Saviour be considered more tender or more loving than in this, in which he annihilates himself, so to say, and reduces himself to food, in order to penetrate our souls, and to unite himself to the hearts of his faithful.”

Reading the title of this post, the question might sound like a mother talking to her toddler, or a man talking to his dog. But it is one of the most important questions that can be asked, and answered in the church today.

Not because of the theological doctrines that have been debated since Zwingli, (and to the gnostics whose thoughts convinced him that the sacred cannot inhabit the physical, that is the profane) THose arguements can go on in classrooms, coffee shops and bars from now until eternity. THis is more than theology.

It is about faith – about trusting Jesus at His word. To realize that He promises to come to us in the bread and wine, so that we might have Him, that we might have life! THat is why Luther points out the power of the word my, this little pronoun that changes everything.

This is His body, given for you. This is His blood, shed for the forgiveness of your sins. Not mere flesh and blood, Far ore than the greatest steak and noblest wine. De Ligouri points out what a tremendous communion this is, as Christ again unites us to Himself, and unites Himself to us. This is not just some simple rite that we do every week, this is God with us, that we can behold His glory.

He says, this is my body… this is my blood…

Rejoice in that moment, treasure that moment….. find your peace and sanctuary there…



Martin Luther, Luther’s Works, Vol. 23: Sermons on the Gospel of St. John: Chapters 6-8, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 23 (Saint Louis: Concordia Publishing House, 1999), 119.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 279–280.

RIght Now, the Church Is Like An Anxious Bride…

Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day

1  A good name is better than fine perfume, and the day of one’s death is better than the day of one’s birth. 2  It is better to go to a house of mourning than to go to a house of feasting, since that is the end of all mankind, and the living should take it to heart. Ecclesiastes 7:1-2 (CSBBible)

We have been accustomed to hear of the Creation, Incarnation, Redemption, of Jesus born in a stable, of Jesus dead on the Cross. O my God, if we knew that another man had conferred on us any of these benefits, we could not help loving him. It seems that God alone has, so to say, this bad luck with men, that, though he has done his utmost to make them love him, yet he cannot attain this end, and, instead of being loved, he sees himself despised and neglected. All this arises from the forgetfulness of men of the love of God.

O Thou dealest so mercifully with us, and ascribest to us all Thy merit and righteousness; and in Thee the Father himself accounts us as righteous, even as though we were like Thee, Thou Mediator of the New Covenant; and through Thee the Holy Spirit dwells in us, and quickens us to newness of life.

The hands of God are blistered with love and accompany us on the path of life. Let us entrust ourselves to the hands of God, like a child entrusts himself to the hand of his father. This is a safe hand!

As we come out of COVID, the Church is like an anxious bride moments before
the wedding begins. Anxiety-driven by the moment, as concerns over everything
being perfect, everything fulfilling her dreams comes into play. Anxiety over
how the Church will be renewed, how we will get all our people back, and the
anxiety paralyzes us.

I asked a newlywed about her wedding last year, and she summed it up by
saying that she was walking down the aisle one moment the next moment she was
getting kissed. With that a common thought, why is so much time spent in
anxiety needed? If only I could rid them of the anxiety and allow them to savor
every word, every vow, every promise, every indication of the love that is
shared. Some women get caught up in the moment and are terrorized by it.

I see the same thing in de Ligouri’s quote in blue above. We know all about the
work of God; we can even enter into theological disputes about it. The
masterpiece of creation and every moment that God has formed is there to ponder!
To meditate on His love for us that is revealed. Yet instead of that, we worry
about life, we try to find the latest book to read and recommend to others,
that their lives and churches might be full. So we don’t look for His love; in
fact, we abandon Him in search of other, more immediate answers and fixes.

As God stands there with blistered hands and a pierced side so our anxiety
would be replaced with peace! So that our sin would be replaced with His
righteousness! so that the Holy Spirit would quicken us to new life! He would
care for us with such mercy, like the groom who tenderly holds his wife’s hands!
He is caught up in the moment as well –  but caught up in the moment because he is with
her. (By the time the sermon is over, even the most anxious bride is caught up
with her groom, in the moment)

That is where we need to be, fully aware of God’s love, fully aware of His
presence. This is where Solomon’s wisdom comes into play and why he says mourning
is better than feasting. It focuses on the transition rather than ignore it. As
we realize the shortness of this life and what comes after, we should long for
that day and the incredible life that follows! We need to hear Jesus, we need
to hear the vows He made to us, we need to see our hands held in His, and
forward to our eternal life spent with Him.

As we do, the anxiety will fade, and the miraculous happens as the Holy
Spirit breathes life into us. We begin to have hope again as we realize the
love of the God who is here… with us.

As we come out of COVID, together, we need to focus on Jesus, on His love that has sustained and comforted us, and the promise of life with Him.  As that is our focus, then church will not just come back to normal, it will revive!

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 252.

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 133.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 147.

%d bloggers like this: