Category Archives: Ancient Future

Our need for community, a special community.

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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:
42  And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43  And awe came upon every soul, and many wonders and signs were being done through the apostles. 44  And all who believed were together and had all things in common. 45  And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46  And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47  praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Acts 2:42-47 (ESV)

As the Father is called Creator and the Son is called Redeemer, so on account of his work the Holy Spirit must be called Sanctifier, the One who makes holy.
37 How does this sanctifying take place? Answer: Just as the Son obtains dominion by purchasing us through his birth, death, and resurrection, etc., so the Holy Spirit effects our sanctification through the following: the communion of saints or Christian church, the forgiveness of sins, the resurrection of the body, and the life everlasting. In other words, he first leads us into his holy community, placing us upon the bosom of the church, where he preaches to us and brings us to Christ.

We often talk about the Body of Christ from a functional or clinical viewpoint.  That is, we will talk about it as we try to find people their place in the church, finding out what part they will play, what gifts they have.  Or we might use the concept clinically when one person is disrupting the unity of the church, and we appeal to them, reminding them that they are a part of the whole.

I think Luther, in explaining the work of the Holy Spirit, brings the topic up from a view that is not primarily functional.  Rather it is experiential, that the Holy Spirit brings us into the special community to reveal to us the dimensions of God’s love and transform us.  That transformation is called “sanctification”, which is another way of saying making us holy, setting us apart to a special relationship, to be one with God and all His family.

His family, His holy people, His holy community, His communion.

This is easy to say, but hard to accept, this idea that we are one body, that we are one community (no matter how fractured or impaired)  That we are one in Christ, which makes us one, even as Jesus and the Father (and the Spirit ) are one. That we live and move and have our being in Christ, as the Spirit sanctifies us, removing every bit of sin, causing us to live, reflecting the glory of Christ into the darkness of a world that doesn’t know hope.

We are, whether we want to admit it, one, holy, catholic (all of us in all places/times) holy and apostolic church.  This isn’t our work, it is what the Holy Spirit has established and drawn us into, even while we are being saved. This isn’t just a theological teaching or a pragmatic tool to use.  It is our reality, it is where we together explore the incredible dimensions of God’s love for us, revealed in Christ.

Let us pray, as Jesus prayed, that we all may be one!

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 415). Philadelphia: Mühlenberg Press.

Who would deny them grace?

Devotional THoguht of the Day:

44  While Peter was still speaking, the Holy Spirit came down on all those who were listening to his message. 45  The Jewish believers who had come from Joppa with Peter were amazed that God had poured out his gift of the Holy Spirit on the Gentiles also. 46  For they heard them speaking in strange tongues and praising God’s greatness. Peter spoke up: 47  “These people have received the Holy Spirit, just as we also did. Can anyone, then, stop them from being baptized with water?” 48  So he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay with them for a few days. Acts 10:44-48 (TEV)

In our ecclesiastical circumscription, there are priests who do not baptize the children of single mothers because they were not conceived in the sanctity of marriage. These are the hypocrites of today, the ones who “clericalize” the Church and prevent God’s people the access to the source of salvation.

20. But what should you do if you are not aware of this need and have no hunger and thirst for the Sacrament?
To such a person no better advice can be given than this: first, he should touch his body to see if he still has flesh and blood. Then he should believe what the Scriptures say of it in Galatians 5 and Romans 7.
Second, he should look around to see whether he is still in the world, and remember that there will be no lack of sin and trouble, as the Scriptures say in John 15–16 and in 1 John 2 and 5.
Third, he will certainly have the devil also around him, who with his lying and murdering day and night will let him have no peace, within or without, as the Scriptures picture him in John 8 and 16; 1 Peter 5; Ephesians 6; and 2 Timothy 2.

As I read the words of Pope Francis this morning, I was, I don’t even know the words to say.  Perhaps horrified, but also angry, and in a sense humiliated that there would have been priests (and Protestant pastors) at the time of my birth that would have denied my God’s grace.

My birth mother, (who I met decades later and admire) was not married when I was conceived. She put me up for adoption, but even so, it is scary to think that someone ordained would deny me God’s blessing.  Or for that matter, how such a decision would affect the single mother.

Baptism, (and the Lord’s Supper, and Absolution) are sacraments where God pours out His grace upon us. Where He promises and reaffirms the promise that our sin is forgiven, that because of Jesus death, we have been recreated, made clean, redeemed, reconciled to God, delivered, saved.

Where we know that God is with us. 

I think this talks about two things.

First, our role as pastors to urge people to receive the sacraments, to not forsake baptism, neither getting baptized or in recalling the promises of it regularly.  Also to be frequent at the altar for communion (or if you are a shut-in, ask for the church (your pastor/ priest to bring it too you!) We need to encourage our people to confess their sins, and have confidence that as they do, assuredly God forgives them of their sin and cleanses them from ALL unrighteousness!

We cannot set up barriers to salvation!  

But at the same time, we must teach people why these sacraments are so incredible, why we need them so much.  I included Luther’s words above about the Lord’s Supper for that reason.  He was convinced and so am I, of the spiritual significance of the Lord’s Supper. What the Eucharist gives is the knowledge of God’s love and His presence within us.  Not knowledge just as in intellect, but the knowledge that is “on-the-job”.  The experience of His blessed presence as we take and eat, as we drink the cup of salvation. 

God is with us! 

We need to know that, and woe to anyone who would stop, hinder, or simply not make it available to those in need.

Heavenly Father, help those in your church to pint out your promises of love, the mercy and forgiveness you pour out in Your word, and in the sacrament. Help us to do everything we can to encourage people to come near, and know You are with them.  AMEN!

A question of the day:  Do you think the church can minister to those who have been hurt by it before?  How?

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 208). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Luther, M. (1991). Luther’s Small Catechism with Explanation. Saint Louis, MO: Concordia Publishing House.

Do We Have To Talk about the “S” Word?

pexels-photo-279991.jpegDevotional THought of the Day:
16  All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17  so that the person who serves God may be fully qualified and equipped to do every kind of good deed. 2 Timothy 3:16-17 (TEV)

18 Lay the greatest weight on those commandments or other parts which seem to require special attention among the people where you are. For example, the Seventh Commandment, which treats of stealing, must be emphasized when instructing laborers and shopkeepers, and even farmers and servants, for many of these are guilty of dishonesty and thievery.8 So, too, the Fourth Commandment must be stressed when instructing children and the common people in order that they may be encouraged to be orderly, faithful, obedient, and peaceful. Always adduce ma.ny examples from the Scriptures to show how God punished and blessed.

531    “Treat him well for me, treat him well,” said a certain elderly bishop with tears in his eyes to the priests he had just ordained. Lord, I wish I had the voice and the authority to cry out in the same way to the ears and the hearts of many, many Christians!

The “S” word, sorry to tell you, isn’t “sex”

It’s the other “s” word that is difficult to talk about and for the same reason.  It is just as awkward, embarrassing, and produces as much anxiety as talking about sex with your 11-13-year-old child.

And the consequences of not having conversations about sin are worse than letting the world teach your kids about sex.  For lacking understanding about either sex or sin can lead to incredible pain, sorrow, and even death.

Not just physical death, the death of the spirit, death one’s soul.

So it is one we need to have.  Not just pastor and parishioner, but parents and kids, those who teach and govern with those whose lives they are entrusted with, those whom God has put in their lives to love and care for beyond the point of sacrificing convenience, to the point of complete sacrifice.

We have to get by the discomfort and have these talked with each other. talking about the sins which entrap us, the sins which drive us into despair, the sins that isolate us.

but we have to do it with the skill and wisdom that only comes because of the love we have, because of the love we know God has for them.  To talk about sin with the deliberate intent of freeing each other from its burdens of guilt and shame, from its curse and the death it causes.

We can’t talk about just to prohibit it, as if we could, by proper persuasion, convince them to never sin again. That will last an hour or two, and then they will hide the sin that entraps them, denying it, or justifying it in some form of logic we twisted them to use.  I say “we” because talking about sin improperly leads people to fear talking about it with us.  They have to realize that our goal is not to condemn the sinner, but free them.

This has to be made clear in our teaching, not just to proactively work with them to rely on God to overcome temptation, but also to help them run to the comfort and peace that comes with repentance, with absolution, that comes via the Holy Spirit washing and renewing our hearts.

This is our ministry, as pastors, as leaders, as parents, as those entrusted with the lives of others.  Yet in order to dohese things, we have to be confident that God is working in our life as well, cleansing and strengthening us, causing us to run to the Father, through Jesus.

This is who we are… and Lord help us talk about sin… in the way you did!  AMEN!

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 340). Philadelphia: Mühlenberg Press.

Escriva, Josemaria. The Way (Kindle Locations 1285-1287). Scepter Publishers. Kindle Edition.

Can I Trust in Jesus for this?

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God, who am I?

Devotional THought of the Day:
And I trust that my life will bring honor to Christ, whether I live or die. 21  For to me, living means living for Christ, and dying is even better. 22  But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. 23  I’m torn between two desires: I long to go and be with Christ, which would be far better for me. 24  But for your sakes, it is better that I continue to live. Philippians 1:20-24b (NLT)

We follow a divine way. Where does Jesus’ way lead us? It leads us to the Resurrection, to the right hand of the Father. It is this whole way that we mean when we speak of following Christ as his disciple. Only thus do we journey the whole way of our vocation; only thus do we really reach the goal of undivided and imperishable happiness. And only from this perspective do we understand why the Cross is also a part of our discipleship as followers of Christ (cf. Mk 8:24). There is no other way for us to come to the Resurrection, to the community of God. We must follow the whole way if we want to be servants and witnesses of Jesus Christ.

Since absolution or the power of the keys, which was instituted by Christ in the Gospel, is a consolation and help against sin and a bad conscience, confession and absolution should by no means be allowed to fall into disuse in the church, especially for the sake of timid consciences and for the sake of untrained young people who need to be examined and instructed in Christian doctrine.

Though our faith, our dependence on God based on His promises begins with the life, death, resurrection, and return of Jesus our Messiah, there are other things we have to depend on Him for, as noted in the epistle in red above.

I trust that my life will bring honor to Christ…

That sounds awesome, 

It also sounds impossible.

This week I am all too familiar with my failings, with my brokenness.  my own failures, my own struggles with sins that plague me.

So how can God use something so shattered?  How can God work through something that has to be so,,, needing healing?

I can trust that He will clean me enough from my own sin and unrighteousnes=, enough that I can be smuggled into the Father’s presence as I dwell in Christ.

But can God work through me?

There are days I am not sure.  (especially Saturdays as I struggle to write sermons)

Pope Benedict XVI talks about needing ot go through the cross to the Resurrection, We have to dwell there with Him, as He takes the pain, as He agonizes under the weight of our sin, As He removes it from us, and bares His own soul to takes on the pain our cleansing and healing requires. 

It is there, with Him on the cross, that we find the same path that He took, that leads through death to the Resurrection.

It is there, on the cross, that we find hope.  It is there. where we find the power that raised Christ from the dead is at work in us. It is there we find the absolution we need to realize that to live is Christ, and eventually, to die is gain.  For if I have died with Christ in all my brokenness, if I have trusted Him to make it all right, If He shows me compassion and consoles me, then there is hope.

This is the power, the reason for private confession, it teaches me the doctrine that God is here, that the Lord is with us, that He is with me.  That He just doesn’t forgive my sin our of some kind of duty, some kind of ill-advised promise, but that the promise exists for the same reason the forgiveness does because He loves us. This is remarkable, it leaves me in tears of awe.. it leaves me with hope, for I know why I can depend on Him

Even the Hope that my life is now His to use, His to work through, and the responsibility to make it something good lies on Him.  Benedict’s successor, Pope Francis explains it this way,

To place our sight on our own death and resurrection causes our lives to change its center from “what we could do” to “what the Lord has done for us” and “will do with us.”

And so He has done for us and will do with us, many things, for He is our God, and we are His people. 

Lord, when we feel broken, when we feel the weight of our sin, remind us that You are here.  COmfort us with the gospel, that Jesus has lifted that sin away from us, and died to release us from its weight. Help us to live in view of His cross, where we were united with Him. Help us to rejoice, and then to depend on you as we find that our life is You. Bless people O Lord, and may we see how you use us to do so, as they give you the honor and praise AMEN!

 

 

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 140). San Francisco: Ignatius Press.

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 312). Philadelphia: Mühlenberg Press.

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 145). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

The More Incredible Victory and its Unintended Blessing

OLYMPUS DIGITAL CAMERADevotional Thoughts for our Day:
so David inquired of God, “Should I go to war against the Philistines? Will You hand them over to me?”
The LORD replied, “Go, and I will hand them over to you.”
11 So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place the Lord Bursts Out. 12 The Philistines abandoned their idols there, and David ordered that they be burned in the fire.   1 Chronicles 14:10-12  HCSB

The Lord has shaken you; he has done it without anesthesia, like he did to Abraham, asking him to give up his son, his dreams, his projects.He tested him without explanation, introducing him to the school of detachment to be truly a free man and completely available to the projects of God who was planning to make him a collaborator in the great history of salvation

 

If you must be heard, let it be like the babbling brook,
laughing over the rocks.
If you must be seen, let it be like sunlight
giving warmth and comfort to all.
If you must be acknowledged, let it be as the eyes
behold the skies in all their glory.
If you must lead, let it be like the wind and all its unshackled direction.
If you must learn, let it be like breathing, the natural flow of in and out, and done without thinking.

I love the naive thoughts in the last of the quotes from my devotional reading this morning.  I say naive because I know that the only way to accomplish such communication and leadership  You have to be naive, you have to be blessed with a simpleness, that simply does things naturally.

Like Abraham sacrificing Issac, you have to be freed from the things that keep us from living in the freedom we need to be naive, to simply rely on God, detached from all that would possibly separate us from God.

To separate us from our idols, including the idolatry of our dreams, our plans our visions.

Which is something hard to give up, these visions and plans we carefully set up, after careful study, deliberation, and even prayer.  (Most churches go through this regularly, trying to craft vision stations, mission statements, delineating core values in a precise and pragmatic way)  But what if we have to sacrifice this on the altar, what if we have to realize that while we think we know God’s plan, we may not?

Will we do so as willingly as Abraham did?

Or will we need someone like David for us?

It may seem overlooked in the tremendous victory David had over the Philistines, but there is a more incredible victory that blesses the Philistines more than it blesses the Israelites.

It’s there in verse 12, that because of God working through David, God delivered the Philistines from their idols.  In fact, the victory was so complete, they walked away from their idols. They were freed from them, and the emptiness they offered. The Philistines were freed from the brokenness, and though they had other issues to deal with, they weren’t bound to worshipping the dreams, the desires that these idols represented.

While I would wish my relationship with God was so strong, that my faith was so strong I could do what Abraham did, I am not that strong, I am not that devoted, I am not that willing to sacrifice my idols.  So I need to pray that God sends a David to bless me, to win the victory for me that only one I count as my adversary could win.

In reality, isn’t this what Jesus did?  While we were His enemies, He died for us, freeing us from our idols, freeing us from our self-centered idolatry.   And as we are freed, then the Holy Spirit works in us the kind of selflessness that some would count as naivete, the selflessness that is so blessed.  He won the victory against our sin and idolatry but won the victory for us.  Just as David did.

Lord Jesus, free us from our idolatry, as David freed the Philistines from their idols.  (and if necessary, use our adversaries to bless us in this way!)  Help us to be like your Son, our Lord Jesus, who was able to love selflessly, and naturally love, show mercy and care for those around Him.  AMEN!

QUESTION OF THE DAY:
Are you willing to be delivered from that which you depend on more than you depend on God?  Do you even know what your idols are?

 

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
https://www.northumbriacommunity.org/meditations/meditation-day-20/

Can We Recognize the Ministry of the Average Christian? (and help them accomplish it?)

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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

11  And to some, his ‘gift’ was that they should be apostles; to some prophets; to some, evangelists; to some, pastors and teachers; 12  to knit God’s holy people together for the work of service to build up the Body of Christ, 13  until we all reach unity in faith and knowledge of the Son of God and form the perfect Man, fully mature with the fullness of Christ himself. Ephesians 4:11-13 (NJB)

Hence the highest office is that of the ministry of the Word, with which all other offices are also conferred at the same time. Every other public office in the church is part of the ministry of the Word or an auxiliary office that supports the ministry, whether it be the elders who do not labor in the Word and doctrine (1 Tim. 5:17) or the rulers (Rom. 12:8) or the deacons (the office of service in a narrow sense) or whatever other offices the church may entrust to particular persons for special administration. Therefore, the offices of Christian day school teachers, almoners, sextons, precentors at public worship, and others are all to be regarded as ecclesiastical and sacred, for they take over a part of the one ministry of the Word and support the pastoral office.[1]  (Italics mine)

Everything that has been said above concerning the People of God is intended for the laity, religious and clergy alike. But there are certain things which pertain in a special way to the laity, both men and women, by reason of their condition and mission. Due to the special circumstances of our time the foundations of this doctrine must be more thoroughly examined. For their pastors know how much the laity contribute to the welfare of the entire Church. They also know that they were not ordained by Christ to take upon themselves alone the entire salvific mission of the Church toward the world. On the contrary they understand that it is their noble duty to shepherd the faithful and to recognize their ministries and charisms, so that all according to their proper roles may cooperate in this common undertaking with one mind.  (Italics mine)

Thirteen years ago, I was installed as the pastor of a Lutheran Church for the first time.  I had served those people for well over a year as a vicar, (basically a student pastor) while going through a time of transition.  I was glad for the 30 months or so of transition, it gave me a chance to work through the differences in theology and the difference in practical ministry.

There were two sermons were given that day, one directed toward me, another directed to me and the people of Shepherd of the Valley.  The latter, given by Greg Seltz was basically about the unity of pastor in people.  A unity that is found in our baptism, a unity that is seen in our mission, our apostolate.  It is not pastor over people or people over the pastor, but pastor and people.  It was a great sermon, and something we need to understand in every congregation, in every parish!

We don’t always get this correct.  Many people think the pastor is the evangelist, the only one that works in what the quote from Vatican II calls the salvific mission of the Church.  Pastors don’t save anyone, neither does the average person, but they are saved by Christ, through the work of the Church. 

We both have roles, even as Walther writes in Church and Ministry ( an incredible nook from the early days of the Lutheran Church Missouri Synod).  He says they are to be recognized as ecclesiastical and sacred, as part of the ministry of the Word, supporting the pastoral office.  

Yet there are clergy and laity in both the Roman Catholic Church and in Lutheran churches that don’t understand this.  They don’t get that the ministry is God’s, entrusted to the entire church together.  It is our mutual responsibility, to reveal to the world the Love of God, and God’s desire to reconcile all to Him.   Each has their own role, each has their own God-given place in this ministry. 

Such a responsibility isn’t to be hoarded like Gollum’s precious ring or relegated to the pastor/priest alone, to provide a convenient scapegoat when the church shrinks.  Nor is this responsibility a duty, with checklists and deadlines.  It is best done, when all, so in awe of God’s love, work naturally, sharing it with those around them, and then bring them into the family of God.    Serving together, ministering together, we see the world turned upside down, amazed not just at our love for each other, but the love of God that pours through us, to them.

We, the church, pastor, and people, are here for the world. To reveal to them the greatest treasure, the greatest of blessings, which brings the news of the greatest love, and the greatest of peace.

It is time again, to work as the church, the people of God.

Lord, have mercy on us and help us be your body, reaching out to the world.  AMEN!

[1]Walther, C. Church and Ministry : Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry. electronic ed. St. Louis: Concordia Publishing House, 1999, c1987.

Catholic Church. “Dogmatic Constitution on the Church: Lumen Gentium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.  Italics mine

Our Life in the Christ: revealed in our Church’s liturgy, music, artwork..

Concordia Lutheran ChurchDevotional Thought of the Day:
10  And he gave these orders: “At the end of every seven years, the Year-All-Debts-Are-Canceled, during the pilgrim Festival of Booths 11  when everyone in Israel comes to appear in the Presence of GOD, your God, at the place he designates, read out this Revelation to all Israel, with everyone listening. 12  Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before GOD, your God, and diligently keep everything in this Revelation. 13  And do this so that their children, who don’t yet know all this, will also listen and learn to live in holy awe before GOD, your God, for as long as you live on the land that you are crossing over the Jordan to possess.Deuteronomy 31:10-13 (MSG)

Christ has died.   
Christ has risen
Christ will come again
We were dead in our sins
Now we’re buried with Him
We are risen in Christ
We are given new life
And Christ will bring us home
Making us his own
Christ has died
Christ has risen
Christ will come again!

The Christian images, as we find them in the catacombs, simply take up and develop the canon of images already established by the synagogue, while giving it a new modality of presence. The individual events are now ordered toward the Christian sacraments and to Christ himself. Noah’s ark and the crossing of the Red Sea now point to Baptism. The sacrifice of Isaac and the meal of the three angels with Abraham speak of Christ’s Sacrifice and the Eucharist. Shining through the rescue of the three young men from the fiery furnace and of Daniel from the lions’ den we see Christ’s Resurrection and our own. Still more than in the synagogue, the point of the images is not to tell a story about something in the past, but to incorporate the events of history into the sacrament. In past history, Christ with his sacraments is on his way through the ages. We are taken into the events. The events themselves transcend the passing of time and become present in our midst through the sacramental action of the Church.
The centering of all history in Christ is both the liturgical transmission of that history and the expression of a new experience of time, in which past, present, and future make contact, because they have been inserted into the presence of the risen Lord. As we have seen already and now find confirmed anew, liturgical presence contains eschatological hope within it. All sacred images are, without exception, in a certain sense images of the Resurrection, history read in the light of the Resurrection, and for that very reason they are images of hope, giving us the assurance of the world to come, of the final coming of Christ.

324 Looking at his mercy, faith comforts and consoles us. Our opponents teach wrongly when they praise merits in such a way as to add nothing about this faith that takes hold of mercy

The readings this morning were just crammed full of thoughts that I needed to hear.  I could have doubled the amount I quoted, and foregone writing.  Except that I need to, for as I’ve said before, my devotions have to be thought through, meditated upon, and brought together in my writing.  It used to be called spiritual journaling, and someone once suggested i put it out there to be shared.

Today, it seemed like a lot of my readings were set up to talk about living within the story.  About faith is a life of dependence on God, living in harmony with Him, rather than a statement of what theological statements we hold to be true.

We see that in the words from the Lutheran confessions, as we take hold of mercy. That is faith, this incredible love of God that is revealed to us, that floods our lives so that we can hold onto it.  For faith is an engagement with God with not our mind at first, but our heart and soul.

Pope Benedict in the longest quote talks about this in the imagery in the early church and the synagogue, when visuals made our sacramental life part of the narrative poured out in visual representation.  And all of that representation is reflected in the resurrection, the very summit of our being made one with Christ.  For we are united to Him in His death, in order that we can rise to our new life with Him.

That is the reason for the reading of the entire community of Israel, over 2 million people, plus the foreigners that make their home among them.  (Note that part about the aliens!) They were to know the covenant, so that they could be in awe of God’s love and provision for them!  Even more than that, this awe was lived out before Him. In other words, not just in His are of vision, but right before Him, in His presence.

As I was reading all of this, I thought of my friend’s version of the liturgical hymn, the Memorial Acclamation.  Chris is not only an incredible musician and professor of worship but has a great understanding of sacramental covenant theology.   So when he recomposed this ancient part of Christian worship, he not only told Christ’s story, but he made clear what was inferred.  That we share in that death, and in that resurrection, and in Christ’s coming again.  What has become veiled and vaguely visible, Chris revealed in a glorious way. ( You can hear a rock version of it at the link!)

Every aspect of our ministry, from the music to the artwork and images, to the words we speak and lessons and liturgy are geared to help us make this transition.  We are not just people reading about history, we aren’t just witnesses to the story, we are the characters in the story, living and interacting in great awe with God.  Just as people have done since Adam and Eve walked through the garden.  Our people may not realize this, so we need, like Israel, to teach them more and more.  They need to know it, they need to experience His love. as do we, as do our communities.

May the Lord make this happen, opening our eyes more and more to His love!

AMEN!

 

The Memorial Acclimation by Rev. Dr. Christopher Gillette
https://www.youtube.com/watch?v=xSOPkjcqfF4

Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

The Most Precious Preaching Lesson…I have ever learned

Devotional THoguht of the Day:

20 But dear friends, use your most holy faith to build yourselves up, praying in the Holy Spirit. 21 Keep yourselves in God’s love as you wait for the Lord Jesus Christ with his mercy to give you life forever.
22 Show mercy to some people who have doubts. 23 Take others out of the fire, and save them. Show mercy mixed with fear to others, hating even their clothes which are dirty from sin.  Jude 20-22  NCV

 

“I noticed,” Pastor Crabtree told me, “that as I told the story of God’s identification with us, of the pain God himself experienced in the death of his son, that the weeping stopped, that people, including Rebecca’s mother and father and fourteen-year-old brother leaned forward in their seats and listened intently. God’s story was touching them where they hurt most and giving them hope.
“Many people in this small town were deeply touched by the story of God. A high school history teacher, for example, said to me, ‘What I took home from that funeral message was this: this world is turned upside down, and Jesus is the only one who can fix it.’
“ ‘You got it,’ I said, and he answered, ‘Yes I did!’ ”
What can I say? There is no story in this world that is more profound than the story of God’s embrace. My dinner companions heard the gospel in a new way. And each of them, in their own way, is growing in the life-changing embrace of God, as I am and I trust you are too. For there is no story but God’s; no God but the Father, Son and Spirit; and no life but the baptized life.

As I looked on FB this morning, to see who I should add to my prayer list, it revealed ot me that this is a special anniversary, the day I took my then 7-year-old son home for the first time.  Not home as in the place we live, but home as in the place that I consider my home.  Not a house, nor a place where the family gathered, but the place I want to be more often than not.  Not even a church, but a simple road.

It is the place where we could be still, or walk slowly, and just rest in God’s peace.

I mentioned it in a sermon once, a sermon delivered before other pastors, a sermon that was to be critiqued, and shredded, but there were tears instead.  You can read about that time here: https://asimplechristian.org/2014/10/21/walking-with-god/

The reading from Dr. Weeber this morning also reminded me of this.  My job as a preacher, as a shepherd is not to dazzle people with my theological acumen, or grind them into the ground with guilt, only to let them up at the last second.  It isn’t to make statements about politics or drive them to give and support just causes.

That will happen, as I disciple, as I teach and counsel, as people realize what I am here to tell them.

That God’s story is their story, that their story completely involves God.  We don’t walk on deserted stretches of road alone, nor do we drive the freeways of Southern California unaccompanied.  Whether it is at the beach, or a party, or crying alone in a park, or even on our deathbed, He is here…. with us.

That’s what our people need to know, that God doesn’t leave us alone, and in order to be here, He does what is necessary, forgiving us, cleansing us, healing us, loving us, comforting us, welcoming us to share in His glory and peace.

He is here…in our story, we in His.  He is our God, we are His people…..

That’s what we need to tell them…and that is what we preachers need to hear.  AMEN!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

 

 

The Millenials Aren the First to Seek Something Deeper and More Meaningful…

Devotional Thought for our days:

14  When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)

Younger evangelical Craig Gilbert writes, “If we are to make disciples, then we are called to long-term care, feeding and education of the soul that we evangelize. To not integrate them into the body of Christ, the church, is to not fulfill the great commission. To fail to faithfully live the example in fellowship and study, prayer and worship, and thereby give the convert a tangible model to emulate, is to fail in our calling.” (Webber notes that this was from a private email conversation)

During the lifetime of Saint Francis of Assisi people experienced a deep yearning for a Church of the Spirit; they longed for a better, purer, more meaningful Christianity and anticipated that this new Church would bring about a change in the course of history as well. To many of those who suffered from the inadequacies of institutional Christianity, Saint Francis seemed to be a God-sent answer to their expectations, and, in fact, Christianity of the Spirit has seldom been so genuinely exemplified as it was in him.

Back in the day, the Irish Band U2 gave us a song that told us, “I still haven’t found what I am looking for”.  According to many who forgot the angst they went through in the 80’s and 90’s, this could be the anthem for the millennial generation.  (We all too soon forget the problems we had with the generation that went before us!)

photo(35)

The Good Shepherd, carrying His own.

The quote from Pope Benedict shows us another generation that went through this – some 800 years ago, during the time of St Francis of Assisi.  One could say the same for Luther, or Wesley or Escriva, where they wanted a church that was more than a machine, more than a system, more than a programmed system. 

They needed a church that would be there, that would provide a care that would last a lifetime, that would nourish them spiritually, that would continually remind them of the presence of God, just as Webber’s young friend notes we need today ( that was 15 years ago) 

Those who complain about this generation being “snowflakes” forget their own tears, their own fragility, their own brokenness. They forget the need for Christ’s cleansing and healing of their lives, of the hope given by the comforting presence of the Holy Spirit, of the true fellowship where we cried with those who cried and rejoiced with those who rejoice.  

What St Paul tells the church is still true, we need to explore the incredible dimensions of God’s love for us, revealed in Christ. It is a love beyond comprehension, of love that we experience, a love that is without bounds.

A love that embraces millennials and baby-boomer, and even those lost folk in the middle, the GenX’ers like me.  As it did the generations before us.

It is a reformation, like Luther’s, like that of St Francis, like even the Charismatic renewal of the 60’s, that will well up from desperate need.

The church has the option – to shepherd it, or to mock it.  To provide the nurture and care we all truly need, or to ridicule those as weak, who simply are honest about it. 

I pray we hear God’s voice and call on those who follow to imitate us, as we imitate Christ!

May we all learn, in our brokenness, to cry out,“Lord, have mercy!” As we cry it out, together, I pray we all here His answer… “I am with you always, even until the end of time.”  Amen!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

It’s Time for the Church to Get Out of Control

20170124_103703Devotional Thought for our Days
34  But Jesus said: My food is to do the will of the one who sent me, and to complete his work. 35  Do you not have a saying: Four months and then the harvest? Well, I tell you, look around you, look at the fields; already they are white, ready for harvest! John 4:34-35 (NJB)

31      O Jesus…, strengthen our souls, open out the way for us, and, above all, intoxicate us with your Love! Make us into blazing fires to kindle the earth with the heavenly fire you brought us.

The Church is not a machine, a collection of bureaucrats, of administrators, of events. This is the Church: that we are called into the family of Jesus Christ and so into a community of love with him.

The problem for this pastor and for many others of us is that we turn things around and instead of seeing church and worship as the means of nourishing our mystical union with God, we see our life in the church and in worship as our work. We subvert God’s way of nourishing our union with him by looking to self as if we sustain the union, only to grow weary in our own self-righteousness.

Knowing my undergraduate degree is in Organizational Management, and that I spent more than a decade in management before becoming a pastor, someone asked me what my favorite business model was to adapt for the church.

I think my answer surprised them, it was n off-hand joke, but fairly true. 

Thriving on Chaos. 

There is such a book, and an excellent one if I remember, necessary for a business that is in the midst of changes in its market and world. 

But what I am talking about is that the church, at its best – is out of control.  Completely out of control.  Absolutely, 102.829 percent out of control.

Before all my church consultants, coaches and CEO/Herr pastor friends meltdown, let me clarify.

The church must be completely controlled by God, it must be completely wrested from our control.  It is a community we are called into by God, a community that He is healing, that He is cleansing. He is doing the work, and we are but servants in this endeavor, doing what He calls us to do. 

Pope Benedict noted above that the church is never a bureaucracy, it is not a machine to be managed!  (Did I mention this is a quote from a future Pope)  It is a community, one with broken people, one where ministering to each other can often upset our nicely manicured schedules and structures.

Dr. Webbber points out that this church is not our work. When we treat it as ours, he continues we subvert it from its norm, we change it from being the place where God embraces people, a place where they hear and recognize his voice into a highly disciplined  collection of round pegs stuck in round holes and square pegs stuck into square holes and well – those octagonal folk?  Well, there might be a church down the street for them.  

We believe we can sustain the union, so we keep everyone busy, hoping they don’t look to clearly at the New Empire line of stoles and chausables, (or for my low church bothers – polos and denim)   We end up leaving very little time for quiet intimacy with God, so that we don’t have to worry about being stir crazy when all we hear is the sound of silence.

We need a church where God so overwhelms us, we have no option but to sit and pray, catching our breath, so drained of energy that being still and knowing He is God is required, that a sabbath rest is something we begin to desire. 

We need a church where the Spirit is moving, not us, (and not us pretending to hear the Spirit either!)   Where God being “with us” is what we rely on, where our cries of “Lord have mercy! are not just loud and desperate, they are full of expectation and hope. 

A hope we share with the world. A world that is coming, and is coming because someone else planted a seed, and not it is time to harvest…. 

I love St Josemaria’s prayer, and the fact that it comes from a voice many consider too conservative, to traditional, to rigid and disciplined.  It is a great demonstration of a church that is thriving in a chaos, as the fire rages within us,  completely out of our control.  

But firmly and completely in His.

May we rejoice in our God’s presence, and may His Kingdom come and Will be done, even in our lives today.  AMEN!

 

 

Escriva, Josemaria. The Forge (Kindle Locations 348-350). Scepter Publishers. Kindle Edition.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

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