Category Archives: Ancient Future

The Hope for the Miracle of Reconciliation

54e14-jesus2bpraying

God, who am I?

I want them to be strengthened and joined together with love so that they may be rich in their understanding. This leads to their knowing fully God’s secret, that is, Christ himself. In him all the treasures of wisdom and knowledge are safely kept.  Col. 2:2-3 NCV

  1. To attribute to God the good one sees in oneself.
  2. To recognize that the evil in oneself is attributable only to oneself.
  3. To make peace with an adversary before sundown.
  4. Never to despair of God’s mercy.  (from the rule of St Benedict)

For at first Jerome, when objections were raised against him (e.g. for his statement, “If anyone says that God demands the impossible, let him be anathema”) simply replied in his Dialog. adv. Pel., Bk. 2 [MPL 23.577], “These things are impossible for our nature but possible for grace.” And he understood grace only in the sense of the aid and renewal of the Holy Spirit. Also Augustine in his first argument with the Pelagians said many things like this: “Grace restores the will so that the restored will fulfills the Law.”

The green words above are from the rule of St Benedict.  They are critical for us to understand in these days where division is growing, where people are reacting not to what is said, not even to what they think they heard, but how they interpret it.

One friend recently said that he wouldn’t watch football because of the protests of players.  He didn’t listen to what they said, he immediately interpreted it through his emotions, and admitted it, bringing into the equation his father, who was buried at Arlington Cemetery. 

I wonder if he realized some of those players have relatives buried there as well?

I am not saying the football teams or those who support their actions are any better at listening to people.

In fact, the anger towards each other is simply reactionary.  It is done with though, but not thought about the other people involved. 

What originally started with one man, concerned with issues far deeper than a meme or slogan, has polarized many in this country, deepening the rifts.  Rifts encouraged by some in the media, rifts that are unavoidable according to some.

Rifts that even divide those in the church, those who are united by something more powerful than anything else known, the power that raised Christ from the dead.

A power that we need to see now.

Chemnitz pointed out that what seems impossible for our nature is possible for grace, specifically the aid and renewal tht the Holy Spirit, the Paraclete/Comforter brings into our situation. The Spirit who is responsible for the good we see in ourselves, and overcomes the evil which we must recognize and take responsibility for, only to accept the grace that will redeem it. 

It surprised me, as Dr. Webber quoted the Rule of St Benedict, to see #71 – to make peace with an adversary before sundown,  But the context is amazing, for in thinking of that task – that discipline, we could easily despair. “I can’t do it”, “it’s impossible” “They will never…”  I could easily despair, to which the Rule responds, “Never despair of God’s mercy”

There is our answer, there is our hope for reconciling the unreconcilable, the hope for healing relationships shattered by history, our present, and concern over our future.

It is the hope we see in Paul’s words in red above, the idea that we can be joined together in love, understanding God’s secret – the hope of being in Christ himself.

Heavenly Father, Lord bring peace to our fractured and divided society.  Bring the hope and love that comes by Your Holy Spirit.  Help those of us who claim to follow you to do so, to hear those who are our adversaries, and to be with them, that we all may be saved.  AMEN!

[1] Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

4 Meisel and del Mastro, The Rule of St. Benedict, 52–54.

 [3] Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Our Hope: The Transformation found in Stability

DSCN0014Devotional Thought for our days:

God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.  NCV Phil. 1:6

We often use the word stable to refer to a person who is constant and consistent. We say, “You can count on her.” Or, in Christian terms, we may think of the writer of Hebrews, who admonishes new Christians to endure to the end (Heb. 4:11).
The monastic concept of stability translated into our spiritual life means “stay in your baptism” and “continue to live out of the death and resurrection of Jesus by continually dying to sin and rising to the new life of the Spirit staying in God’s divine embrace.” Obviously such a vow should not be taken lightly.

2   God is my Father! If you meditate on it, you will never let go of this consoling consideration. Jesus is my intimate Friend (another rediscovery) who loves me with all the divine madness of his Heart. The Holy Spirit is my Consoler, who guides my every step along the road. Consider this often: you are God’s… and God is yours.

Stability.

It is an odd word for me.  You see, I have spent most of my adult life changing things.  Changing jobs, locations, residences ( again next week!) I am not sure I have known stability, or for that matter, provided it for my family.

I have to admit, I love change, and love being involved causing change.  Hopefully, the change is on the order of transformation, and not just the chaotic kind of change that causes stress.  Well, let me be honest, I can find that kind of change exhilarating and even entertaining. 

I love change, I am almost an addict of it.  Routine is boring, and I don’t find much alive in getting into a rut.

So this morning, I am writing on… stability? As a positive thing? Really?

There is an area I desperately need stability in, and if that is stable, if that is anchored, all other change simply becomes… negligible.  There is a stability that must invade my life, must always be depended upon.

Webber talks about it as staying in your baptism, what the monasteries and convents were actually trying to provide.  Their strength was not found in their own personal stability, or in the stability that living in a disciplined community caused.   Their stability was provided by the constant reference to the presence of the Lord.  

That is where the stability comes from, the work and promises God did in our baptism, and continues to do until the work is finished with Christ’s return. It’s this knowledge of Christ’s work, the Holy Spirit’s work, that happens in our presence, which reveals we are in the presence of the God the Father.  He is ours, St. Josemaria pleads with us to remember!  We are His!  And that creates a stability that goes beyond our problems, our challenges, our brokenness, our sin. 

It is the divine embrace, God taking us into His arms, our being fused to Christ and His cross.  Nothing is more intimate, more transforming and yet more stable than this.

Know this, hear it over and over;

The Lord is with you!  

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Escriva, Josemaria. The Forge (Kindle Locations 237-242). Scepter Publishers. Kindle Edition.

 

Do Not Pursue Virtue and Perfection. There is a better route…

nativityDEvotional Thought for our Days:
7 So that I would not become too proud of the wonderful things that were shown to me, a painful physical problem n was given to me. This problem was a messenger from Satan, sent to beat me and keep me from being too proud. 8 I begged the Lord three times to take this problem away from me. 9 But he said to me, “My grace is enough for you. When you are weak, my power is made perfect in you.” So I am very happy to brag about my weaknesses. Then Christ’s power can live in me. 10 For this reason I am happy when I have weaknesses, insults, hard times, sufferings, and all kinds of troubles for Christ. Because when I am weak, then I am truly strong.  2 Cor. 12:7-10

In a letter to Leonie, Therese writes,

I find perfection very easy to practise, because I have realised that all we have to do is take Jesus by the heart. Consider a child who has just upset his mother by losing his temper or disobeying her. If he goes and hides in a corner with a sullen look on his face and cries because he is afraid of being punished, his mother will certainly not pardon his fault. But if he comes to her and holds out his arms to her and smiles at her and says, “Give me a hug, I’ll never do it again,” how can his mother resist taking him fondly and pressing him to her heart, forgetting his childish wickedness? Yet she knows perfectly well that her dear child will do it again as soon as the occasion arises, but that makes no difference; if he takes her by the heart again, he will never be punished.

Tugwell informs us that “Therese had herself been tormented by scruples for more than a year” but later on came to a different conclusion about herself: Even if she committed every possible sin, she would still have exactly the same confidence in God. She no longer needed the assurance of her own virtue.

11 Likewise, faith does not ask if good works are to be done, but before one can ask, faith has already done them and is constantly active. Whoever does not perform such good works is a faithless man, blindly tapping around in search of faith and good works without knowing what either faith or good works are, and in the meantime he chatters and jabbers a great deal about faith and good works.

When I came across the words of St Therese, (quoted by a Baptist) I was a little in shock.  

The words resonate with me, I could have perhaps said them myself, for the value running to God when we see, and when we are tempted is beyond explanation.  To know the comfort of God, the mercy, and peace that flows over us as we are in God’s arms, 

Knowing that love of God is so powerful, so overwhelming that we dropped the carefully constructed facade of virtue that we create.  His love makes us so confident we can drop the attitude of piety that we careful craft, and admit that we are simply poor, broken sinners. Sinners who have no confidence in our own strength, but instead learn to completely depend on Jesus. We can depend on God like the child running to his mother, rather than being punished in the corner.

This is when holiness, when sainthood is seen by others.  When it is not contrived, when it is not planned, when it is no longer an act, but the natural life lived in the presence of Christ. It’s the life of faith that the reformers saw, one that doesn’t argue about faith and works, one doesn’t even contemplate how to do good works, but simply does them, constantly active. It doesn’t wait for the exegetical, historical and systematic explanation of loving God and therefore loving those around them, but faith does that, while searching the scriptures for God, find the promises delivered to them in and through Jesus. 

That is true holiness, one that isn’t holier than thou but realizes that hope for its brokenness is found in the God we adore, and in finding in His heart, our life.

Dwell in peace… knowing the blessed life that is found in Christ!  Amen!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Futpietyeries.  

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Who am I? A simple answer that leaves you saying OMG!

Devotional Thought for our days…..

19 If our hope in Christ is for this life only, we should be pitied more than anyone else in the world.  1 Corinthians 15:19  NCV

18  We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit.  2 Corinthians 3:18b  NCV

Paradoxically, a widespread decline in traditional religious practice in the West runs parallel with an ever-increasing hunger for spirituality. The question at the forefront of most of the great spiritual classics used to be “What or who is God?” Nowadays the characteristic question of the contemporary spiritual seeker is more likely to be “Who am I?” Great Christian teachers of the past such as Julian of Norwich understood quite clearly that these two questions are inextricably linked.
And I saw very certain that we must necessarily be in longing and in penance until the time we are led so deeply into God that we verily and truly know our own soul.  (a quote from Phillip Sheldrake’s Spirituality and Theology in Webber’s text The Divine Embrace:  Recovering the Passionate Spiritual Life) (1)

850         In your heart and soul, in your intelligence and in your will, implant a spirit of trust and abandonment to the loving Will of your heavenly Father… From this will arise the interior peace you desire.  (2)

Who Am I?  

I’ve been trying to answer that question for as long as I can remember.  I see som many others trying to answer it as well.

Who is God?

Most people don’t bother to ask this, and those who do pursue it with an academic passion that is absolute, and yet nearly impossible to communicate to others simply.  (this is why we develop creeds and confessions, statements of belief and doctrinal texts, and then wonder why they don’t sell as well as novels and religious fluff)

Some might even try to describe this in general terms as Webber’s citation seems to above.  The older folk are more concerned with proving beyond a shadow of a doubt who God is (or isn’t) and the younger (gen X and Millennials ) struggling with who we are.  

And without both questions being asked, neither is ever truly answered.  

And in asking both at the same time, as Julian of Norwich and Augustine and Luther did, as Webber is trying to ask, we find the answer.  In that answer is the hope and peace that we so need.

We can only define God in terms of His relationship to us, as our Creator, Redeemer, the One who makes us Holy, the One who loves us and is our Father, Brother, Friend, Counselor, Encourager, Comforter.

We only find out who we really are when we are defined by God, as He ministers to us. We may not like to hear it, but we have no identity outside of our identity to Him, our identity in Him. 

it is in that definition of “who am I” that I find out I am loved, cared for, guided,  That GOd is transforming us into the very image of Jesus, to be like Him, yet to be ourselves.  And yet this definition, this transformation is far more than we know, for it is an eternal transformation.  

Paul isn’t joking when He says without the resurrection we are a hopeless group of people.  For a life trusting in God is not just about this life, and the change takes our entire life to begin to see.  It may mean we live in hardship, it will mean that we deny ourselves, abandoning ourselves into the hands of the Lord whose love for us is seen in the scars on His hands.  

Spend some time there, at the cross.  Spend some more time there, at the altar, examining yourself and knowing how desperately you need Him, and the fact, HE IS HERE!  And we will be with Him Forever!  Everything we are in life flows from Him, and it is glorious and real, and now, and yet even more to come!

The answer to Who is God?

He is your God

Who are you?  

You are His!

So live life, based on these words:  He is our God, we are His People!  AMEN!

(1)  Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

(2)  Escriva, Josemaria. Furrow (Kindle Locations 3487-3489). Scepter Publishers. Kindle Edition.

 

 

How Closely Should We Cling to God? You Will Not Believe What Scripture says!

photo(35)

The Good Shepherd, carrying His own.

Devotional Thought for our days:
11 Just as shorts fit tightly round the waist, so I intended all the people of Israel and Judah to hold tightly to me. I did this so that they would be my people and would bring praise and honour to my name, but they would not obey me.”  Jeremiah 13:11  TEV

Loneliness is indubitably one of the basic roots from which man’s encounter with God grew up. Where man experiences his solitariness, he experiences at the same time how much his whole existence is a cry for the thou and how ill-adapted he is to be only an I in himself. This loneliness can become apparent to man on various levels. To start with it can be comforted by the discovery of a human thou. But then there is the paradox that, as Claudel says, every thou found by man finally turns out to be an unfulfilled and unfulfillable promise; that every thou is at bottom another disappointment and that there comes a point when no encounter can surmount the final loneliness: the very process of finding and of having found thus becomes a pointer back to the loneliness, a call to the absolute thou that really descends into the depths of one’s own I. But even here it remains true that it is not only the need born of loneliness, the experience that no sense of community fills up all our longing, which leads to the experience of God; it can just as well proceed from the joy of security. The very fulfillment of love, of finding one another, can cause man to experience the gift of what he could neither call up nor create and make him recognize that in it he receives more than either of the two could contribute. The brightness and joy of finding one another can point to the proximity of absolute joy and of the simple fact of being found which stands behind every human encounter.

“I weep when the Enneagram or the Myers-Briggs analysis replaces the almost erotic intimacy with Christ described by John the Cross in his “Dark night of the soul,” or the stunning challenge to discipleship and companionship presented in some of the great Ignatian meditations on the mystery of Christ. The psychological tools are fun and even helpful, but they create a fascination with oneself and in the end, leave us alone with that fascination. I grow very sad when the paradoxical wisdom of our heroines and heroes is replaced by the strategies and stages of the psychological paradigm. A language that was once very large and awesomely beautiful has been transformed into a language that is very self-centered and very small.)

How closely does God want us to cling to Him? 

According to Jeremiah – as tightly as shrunken old underwear clings!  (Gulp!  How is that for a picture! No object lessons about this in a sermon – please!)

Gosh, that is close, very close!

That is what he always intended, a relationship that is that intimate, that close. That deep, that powerfully intimate and life changing. Nothing is going to get closer!

That is why Webber’s quote in green needs to be understood.  There are a lot of great tools for helping people, but ultimately, it comes down to knowing Jesus.  That is what sustained saints recognized and unrecognized by the church throughout the ages.  This level of intimacy with God that simply leaves us adoring Him with all that we are.  The level of intimacy we find in the sacraments, the intimacy that does fill the emptiness that no community can quench on its own.

Look at the way people have chased that kind of commitment, that kind of bond.  Of course is our madness with sex and the sensual.  But also the many fraternal organizations ( Kiwanis, Lions, KofC, even the Masons) and each tries to create those kinds of bonds and falls short.  The same thing for religious groups and orders, they come close and show this intimacy we need can exist, but they ultimately can’t replace a relationship with God.

Oddly, the Jesus movement started by promising this kind of intimacy, then as it morphed over the decades, it dropped that aside in favor of behavior modification and political power and influence.  This is why mountaintop experiences like prayer retreats and groups like Cursillo are so effective – they introduce that level of relationship, in a corporate environment.  They force us into it, but often fail to demonstrate that relationship is in our everyday life, and in our home church’s worship.  It’s there, but we have to learn to see it!

Ultimately, we are talking about a relationship sustained as we interact with God.  In the sacraments, in our time of prayer, (remember the ACTS outline – do we take enough time to ADORE Him?  We are talking about a relationship where He is allowed and welcomed into our lives, and we understand we are welcome to share in His glory.  

The more we experience it, the more we realize our need for it and hunger for it.  The more that happens, the more we cling to Him!

Even cling to Him like a pair of old torn shrunken underwear…. 

He is our God, we are His people.  We need Him in our lives, and He wants to be there.  This is how it was meant to be….

So go, spend some time with God… think about His love. 

AMEN!

 

 

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.  ( Dr. Webber was quoting Fr. Peter Fink in this passage)

Your Primary Calling in Life… have you neglected it?

20170124_103703Devotional Thought for our days

2 To the church of God in Corinth, to you who have been made holy in Christ Jesus. You were called to be God’s holy people with all people everywhere who pray in the name of the Lord Jesus Christ—their Lord and ours: 3 Grace and peace to you from God our Father and the Lord Jesus Christ.  1 Corinthians 1:2-3  NCV

 

This illustration is applicable in every detail to participation in God. The ancient fathers write that baptism is likened to a marriage. Marriage includes a renunciation, a turning away from the single life, a ritual of union, a united vision, a transformation of life as two lives are made one. Marriage implies living together. It is not an experience that, when ritualized between two people, makes no difference in their lives. When two people, united in marriage, return to their old lives, the marriage will at worst die and at best lack any kind of growing relationship according to the I-Thou dynamic.

We talk often about our faith, about the doctrines of our faith, about defending our faith, about the keeping the faith of our fathers pure and undefiled.  We define our Christian faith, and then those who aren’t quite up to speed with our doctrine or practices.

But how often do we talk of our faithfulness, or encourage each other to be faithful to God?

It is time.

We have to talk of our calling, our vocation, not primarily in regards to how we worship corporately, or how often we share our faith in this broken world, or how much we give to missionaries or to care for those who have less.

Those acts of faith are good, but they are meaningless if we are not faithful to God, if we don’t realize our primary calling is to be His people, His children, the bride of Jesus Christ. 

Our first calling is not to be pastors, evangelists, elders, worship leaders, defenders of the faith.  Our primary vocation is not to be parents, employees, however, we define our lives. 

Our primary vocation is our deep, abiding, intimate relationship with God. To dwell with Him, as He loves us in ways that only can be described as glorious, praise-worthy, mind-blowing.  (Even when we struggle!_  

Paul describes that calling as being part of God’s holy people who pray in the name of our Lord Jesus Christ, and in Hebrews 4:16 he describes us being able to confidently approach God’s throne, for there we will receive His mercy and grace, for we belong there.

It is as Dr. Webber talks of, where a married couple lives together, lives as one.  That is our relationship with God ( see Eph. 5:21 and following)  This relationship we have with God is the most precious thing we have in this life, and without it, nothing we have is worth anything, in fact, if we cling to them, they are liabilities, serious liabilities.

You and I need our time with God, our time where we are reminded of His glory, his value, and the power He exerts in our lives, the very same power that raised Christ from the dead. (Eph.120 )  Just as a couple needs quiet intimate time together (I am not just talking about sex) so we need that time with God, deep, powerful, intimate time where God floods us with His peace, and causes us to rest, free from the crap of this world.  

Our time with Him restores us, even reconciles us back to Him when we need to know His mercy and forgiveness.  

This is the power behind sacramental times, like communion, where we break from our lives and kneel before Him, not just humbly, but expectantly, to receive the blessing of Christ’s body and blood.  Or in the sacramental time where we hear that we can go, our sin is forgiven, or in the sacramental time of prayer, when we live in the promise of our baptism. 

We need this rest, this time of Sabbath peace, this moment where we know we know we are loved… and we learn to love back.

Lord Jesus, help us to cry out to you, in need, or in joy.  Help us to treasure our time where we confidently enter Your presence and share in Your glorious love and peace.  Lord, reconcile us and restore, and help us to seek You first, and always.  AMEN!

 

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

No Other Words Can Express this…

Altar with communionDevotional Thought for our days….
Like a young man taking a virgin as his bride, He who formed you will marry you.
As a groom is delighted with his bride, So your God will delight in you.  Isaiah 62:4 TEV

8 But you are our Father, LORD. We are like clay, and you are like the potter. You created us, 9so do not be too angry with us or hold our sins against us for ever. We are your people; be merciful to us.  Isaiah 64:8-9  TEV

You will be like a child that is nursed by its mother, carried in her arms, and treated with love. 13I will comfort you in Jerusalem, as a mother comforts her child.  Isaiah 66:12-13

 

For God, we are not numbers! We are important; indeed, the most important of all his creatures, the closest to his heart whether we are saints or sinners.

Yet sisters continued to leave and new ones failed to come. Perhaps, without being fully aware of the reasons, women religious felt a deep unrest at living in a Church in which Christianity is reduced to an ideology of doing, a Church in which there is no longer any place for mystical experience, for that zenith of religious life that has been—and not by chance—the most precious treasure of the Church through centuries of uninterrupted constancy and fullness in the lives of religious, usually women rather than men; in the lives of those extraordinary women whom the Church has honored with the title “saint”, and sometimes even “doctor”, not hesitating to offer them as models for all Christians.

As I study the scriptures with a group of guys, all who are servants of the church, there is a debate that is somewhat constant.  It is over the use of a phrase that I use to help us study and communicate the good news of God’s love and care.

The phrase is simple, two words that I feel capture the essence of what we need to make sure people understand about God and them.  The words are 

Intimate Relationship

They would plead that we can’t use those two words together, they will scare off men, they will be heard and people will think about sex or sensual or even perverse relationships.   For years I have asked them to come up with another phrase, another way to express what Hebrew and Greek words like Agape and cHesed and Eleos do. 

They cannot.  And they admit that this is at the heart of the gospel, this relationship with God that is so deep, so powerful, so captivating. So intimate.

The Old Testament prophets saw this and expressed it simply and clearly.  Isaiah even is inspired to compare it to the delight of a groom as he takes his bride to himself.   He will also compare it to a woman nourishing her newborn.  or an artist crafting His creation ( relative to Eph. 2:10) and the relationship the artist has with his work.

It is scary, as anyone who has been a bride or groom knows, the anxiety of letting a person get that close to you, not just physically, but spiritually, psychologically.  Letting every barrier down, turning every defensive mechanism off, simply loving and being loved.  Whether it is the groom, the newborn’s mom, or the artist, each opens themselves up to the “Other”, or as some philosophers have said, the “Thou” is important to the I and they reach a point where you can’t define one without the other!

That is what “intimate relationship” describes,

What Isaiah also notes is that God is the one who initiates this, who keeps it going, who is responsible.  The groom in those days, the mom feeding the infant, the artist creating the “Work”.  Each has the responsibility in the relationship for making it happen, for making the connection.

As Pope Francis notes, we aren’t just numbers, we are just parts of the Body of Christ, Each one of us has that relationship with God!  As Benedict grieves, it is this zenith, this mystical experience, this constant fullness of the presence of God has gone missing from the church, and why it is weaker without the women (and some men) who could experience such joy, such delight, such wonder as living in the presence of God brings.

Luther would call this living the baptized life, living in the truth that in our baptism, we are united with Christ, and become one with Him. We live in Christ, for there is love, and joy and peace, far deeper than we could have ever imagined.

Far more intimate that we could normally be comfortable with…

Yet a place of peace.  deep abiding peace that is beyond the peace of the world,  A peace so unexplainable, save with these words….

The Lord be with you!

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Time Management and the Church

St Francis Catholic Church

This was the church of my parochial school… a place where relationships were formed… with our students and with God

A devotional thought for the Day:

42 They spent their time learning the apostles’ teaching, sharing, breaking bread, n and praying together.  Acts 2:42 NCV

Chapter 7 Baptism into union with Jesus is the sign of our new spiritual identity with the Triune God and with each other in the church. In baptism Christians embrace the new life that is the gift of God’s grace through Jesus Christ by the Spirit.
Chapter 8 The spiritual life is a living into our baptism—dying to all that is sin and death, rising through the new birth into the new life modeled by Jesus, the one who images humanity completely united to God’s original purposes for creation. The spiritual life contemplates the mystery of God revealed in Jesus Christ and participates in the purposes of God for humanity.
Chapter 9 The spiritual life is disciplined by the rule of steadfastness, fidelity, and obedience; it attends to prayer, study, and work; it meets God in daily life, in material things, and in people.
Chapter 10 The spiritual life is nourished by the church, which is the continued presence of the incarnate Jesus in and to the world. The spiritual life is nurtured by worship that sings, prays, preaches, and enacts the divine embrace in its daily prayer, weekly celebration, and yearly attention to God’s saving embrace in the services of the Christian Year. (1) 

Only from a personal encounter with the Lord can we carry out the diakonia (service) of tenderness without letting us get discouraged or be overwhelmed by the presence of pain and suffering.

A friend put up a meme the other day, that testified to the power of a good hug, one of those so powerful that you can feel the other person’s heart beat, and the ability it has to calm you down and assure you that everything will be all right. I experienced those kinds of hugs on vacation, as some of my friends from junior high got together 38 years after we had last seen each other. It was remarkable and refreshing.  (thanks, Ana, Dina, Christos, Danny, Glenn, and Brian!)

It is the kind of life the church had in its infancy, one we call koinonia or living in communion with each other.  We become a community that is incredibly close, and there for each other.  It is hard to explain, the level of such a relationship, where even years melt away as…. I can think of no other word… the intimacy of the communion is restored. ( Not physical intimacy as in sexual intimacy, but a connection of souls)

Webber would note that such an embrace is possible because of God, of His drawing us into His story, of Him invading ours, not just to purge us of our sin, but to embrace us, to heal us, to bring us into the depth of His peace. The outline of his chapters above shows how this happens in baptism and the spiritual life that is created as we learn to walk with God. This is what Pope Francis was talking about when he mentions our service and ministry of tenderness that begins with a personal (intimate) encounter with God.   If not a part of our lives we will (and still do when we forget to return there) burnt out, we will be overwhelmed.  But with God’s embrace, and with those around us who likewise are locked in His embrace, we are safe… and can find the rest we need, even as we hurt.

Webber went on from the start of the Divine Embrace to note that this spiritual life, this divine embrace is nourished in the gathering of people known as the church.  It is there we find the presence of the incarnate Christ in the world (this is why some call the church our mother and say salvation is not found apart from her! )  As we pray and worship, as we continue in the apostles teaching of the Word of God (Jesus) as revealed in the word of God (scripture)  as we take and eat the body of Christ, and take and drink His blood, poured out to remove all of our sin and restore our relationship with God, this divine embrace, this intimate relationship with God is restored, and it envelops all of us.  

This early description of the church in Acts talks of this – look at what they did! It doesn’t say they held endless meetings or held strategy meetings for growth.  It says that they did the things which reminded us and strengthened our awareness of God’s embrace.  

Maybe it is the time we got back to being the church, rather than doing church.  Our people need it, we need it. and oddly enough God treasures it far more than we can realize.  For He sent Jesus to minister to us, even to the point of offering His life as a sacrifice, that we could be held in God’s hands…

Time management in the church?  Where is our time of understanding God’s word, praying together, sharing our lives and meals together, and sharing in the Eucharist?  It may seem too simple, but the joy we will find being those God called together will be far more contagious than anything we can plan.  

The Lord is with you! It is time to manage our time so that we spend most of it Celebrating that Divine Embrace!

 

 

 

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

How do I evaluate my church services?

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:

7  Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. 8  Oh, give me back my joy again; you have broken me— now let me rejoice. 9  Don’t keep looking at my sins. Remove the stain of my guilt. 10  Create in me a clean heart, O God. Renew a loyal spirit within me. 11  Do not banish me from your presence, and don’t take your Holy Spirit from me. Psalm 51:7-11 (NLT)

19  And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart, 20  so they will obey my decrees and regulations. Then they will truly be my people, and I will be their God. Ezekiel 11:19-20 (NLT)

But the current popular phrases surrounding the worship experience seem oriented around personal perception. “Did you like the worship?” But this may mean, “Did you like the sound?” “Did you like our performance?” “Did you like the preaching?” These questions have more to do with style and preference than the transformation of thought and action. Some have suggested turning the words toward God and asking, “Did God like our worship? Was God pleased with what we did today?” These questions, however, equally misunderstand the purpose of worship. In worship we proclaim and enact God’s story of the world. Therefore, the more appropriate experiential question is “Did God’s story, which was proclaimed and enacted today, make a transformative impact on your life?” Or, “How has the weekly rehearsal of the meaning of human life that is rooted in God’s story changed the way you treat your family, your neighbors, the people with whom you work?” (1)

As I was reading Webber’s quote, I started to think about the way I evaluate the church “services” I officiate.  The questions Webber describes are the questions I have asked, both my members, my visitors, my elders, and staff.

How did you like it, was the experience worth your while? Those questions another hard question, will you be back, will you invest time talent and treasure in this ministry here.  Do you find our church service of value, enough to become part of out community?

I don’t think Webber is saying those questions are completely wrong, but they are not the primary question we need to ask.

Have you met God in such a way that you know He is changing you?  Do you desire that change more now than before?  Would you cry out to God to purify you, because you are confident that He will, that this is His desire, that He wants you to be part of His people?  That if you are struggling with sin, that He would come alongside, and continue to work through you, with you, in you? Basically, that we are no longer talking about His story from a distance or our story as if He is distant?  A million ways to ask it, but the basic idea comes back to this:

DO you and I know, as God reveals Himself to us, that He desires and will make us His people, for He is our God.

After all, that is our role, as agents of reconciliation (see 2 Cor. 5)

And therefore, our evaluation of our church services, whether worship services, or our classes, the work of caring for children or the elderly, or the poor, or the ministry of our people to their family, neighbors, and community comes down to this simple concept.

Are you ready to challenge what you do?

Heavenly Father, reveal Your desire to us, as You heal our brokenness as we dwell in Jesus, and as we do help us draw others to be healed by you as well!  AMEN!

 

(1)  Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

I love it when a plan comes together! (a plan… not mine)

Altar with communionDevotional Thought of the Day:

O LORD, I will always sing of your constant love; I will proclaim your faithfulness forever. 2 I know that your love will last for all time, that your faithfulness is as permanent as the sky.  Psalm 89:1-2  GNT

 

345         What a great discovery! Something you barely half-understood turned out to be very clear when you had to explain it to others. You had to speak very gently with someone, who was disheartened because he felt useless and did not want to be a burden to anyone… You understood then, better than ever, why I always talk to you about being little donkeys turning the water-wheel: carrying on faithfully, with large blinkers which prevent us personally seeing or tasting the results—the flowers, the fruit, the freshness of the garden—confident about the effectiveness of our fidelity.

The contemplation of God, of his person, creation, incarnation, and re-creation of the world, is a different kind of knowledge. It is a contemplation on the mysteries, namely, the mystery of God creating, the mystery of God incarnate, the mystery of the cross and empty tomb, the mystery of God’s presence in the church, and the mystery of Christ’s return to claim his lordship over creation. The contemplation of these mysteries moves us to live into these mysteries, participating in God’s life for the world.

This week has not gone as I planned, I had a number of things to accomplish to get ready for vacation, also plans to celebrate my 28th anniversary tomorrow.

Let’s just say those things I planned to get done were often interrupted, as hours were spent in crisis moments, and in a meeting, a very necessary meeting, that took out most of a day.  And then, of course, the implementation of a new phone system.  Yeah, my plan?  Long days and nights, and some of the things are off the checklist… but I am leaving for “home” in a little more than 48 hours…

Yet with the esteemed Colonel on the old A-team, I can look back and say, somehow, “I love it when a plan comes together!”  Even if I haven’t seen it come to its fulfillment.

More and more I realize that Escriva’s idea that those who serve as the church are like blinded donkeys, walking around, supplying the work that God uses to bless others is true.  We love it when a plan comes together, but we are equally sure that it cannot be our plan. At least if we want it to come together!  There must be a greater planner who is able to not just plan well, but execute and carry us to where the plan “comes together”

One in whom we can trust, one who we can depend on, not just for the plan, but for the result. And then we can go back to our trodding through life, content to let the Spirit lead, flexible enough to simply follow that Spirit when the need occurs, even when we think we are a round peg being placed into a square hole.

That is where Webber’s words this morning make so much sense to me.  That as we contemplate the very mysteries of God, as we try, not to understand as much as observe in awe, and accept we cannot have all the answers, but we can have Him, the need for all the answers, the need to see all of our agendas come to pass fades.  Simply put, knowing Him, living in His glorious peace is….. more than sufficient.

We learn to sing with the psalmist about God’s love, about His faithfulness.  Which feeds on itself.  For the more aware of this, the more we explore the breadth, width, depth, and height of God’s love for us, revealed in Christ, revealed at the cross, and at the table, the more we desire to simply know that….

And we are assured of the living water that our lives help distribute to fields will see them ready to harvest, as the world comes to know the love of Jesus.

AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 1604-1609). Scepter Publishers. Kindle Edition.

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

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