Category Archives: Ancient Future
Devotional Thought for Today:
1 First of all, I ask you to pray for everyone. Ask God to help and bless them all, and tell God how thankful you are for each of them. 2 Pray for kings and others in power, so that we may live quiet and peaceful lives as we worship and honor God. 3 This kind of prayer is good, and it pleases God our Savior. 4 God wants everyone to be saved and to know the whole truth, which is, 5 There is only one God, and Christ Jesus is the only one who can bring us to God. Jesus was truly human, and he gave himself to rescue all of us. 6 God showed us this at the right time.
1 Timothy 2:1-6 (CEV)
“I think more of the place where I was baptized than of Rheims Cathedral where I was crowned. It is a greater thing to be a child of God than to be the ruler of a Kingdom. This last I shall lose at death but the other will be my passport to an everlasting glory.” (St. Louis IX, King of France)
746 From there, where you are working, let your heart escape to the Lord, right close to the Tabernacle, to tell him, without doing anything odd, “My Jesus, I love You”. Don’t be afraid to call him so—my Jesus—and to say it to him often.
In the same spirit of humility he directed in his will that the following inscription and noting more should be vut on his gravestone:-
WILLIAM CAREY, BOTRN AUGUST 17th, 1761.: DIED-
“A wretched, poor, and helpless worm…on Thy kind arms I fall.”
The king and the missionary knew the same thing.
They understood what truly mattered in life. Both had amazing successes, and failures beyond imagination. They were known and loved by some of those they served, and hated by others. Neither was perfect, yet both knew what mattered in their life, to the extent that I would hold their words up to you, and ask you to come to similar conclusions.
The same conclusion that St. Josemaria urges us, even as we work diligently, to let our hearts escape into God’s presence, and declare boldly, “my Jesus…”
You see that is what the great missionary to India meant, as he fell into the arms of Christ. Nothing else in his life was worth recognizing, save that. The King, choosing more important the moment where the Father unites him to Jesus, in the death and resurrection of Christ, (see Romans 6, Colossians 2) says the same thing.
Everything that is critical in life boils down to to that point, where Jesus makes us His people.
This is what we need to pray, that as God is revealed to people, that they know His love, and His mercy, so shown to us at the cross.
It is the presence of God that we need in our lives. That is where everything changes. To realize that is what Jesus gave up to gain for us, to be welcome there in the presence of the Father, to be drawn into the glorious love in which the Trinity dances, this is everything.
That is the point of the religion we call Christianity. Not to just explore where we have come from as humanity. Not just to reign in behavior, teaching people how to be good to each other.
Our purpose is that everyone, from people in France and India, clergy and politicians and those they lead, know the miracle of being welcome into the presence of God!
This is why we pray for people, surely asking for God to help them in their times of being challenged, but that they might now Him as well.
So my friends pray for all… and pray they come to know the living Lord Jesus, and then together with Louis, and Josemaria, and William, find the peace that passes all understanding, as we experience the Love that goes beyond explanation.. and know I pray you know this too!.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Spurgeon, Charles. Morning and Evening – Morning, August 29, Logos Edition
Devotional Thoughts for this Day
2 I was resolved that the only knowledge I would have while I was with you was knowledge of Jesus, and of him as the crucified Christ.
1 Corinthians 2:2 (NJB)
929 The cross on your breast? Good. But the cross on your shoulders, the cross in your flesh, the cross in your mind. Thus will you live for Christ, with Christ, and in Christ; only thus will you be an apostle.
The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: “He who eats my flesh and drinks my blood abides in me, and I in him.”226 Life in Christ has its foundation in the Eucharistic banquet: “As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.
The comfort extended by Luther is rooted in the fact that the person assailed by temptation is a member of the communion of saints and is armed with God’s Word. The tempted person, however, should realize that there is always a benefit that accrues to him from such assaults, although he dare not attempt to divine it. Finally, he invites the tempted person to a fuller faith in Christ, but Luther warns that before the trials subside, they will first flare to greater intensity.
There is a growing multitude of problems that have been caused by the pandemic. Beyond the health concerns, there are significant challenges in finance, in education, in mental health, in social dynamics – of homes and of communities.
Many of us are challenged by depression and temptation, as anger and pain can only be hidden for so long. Often, when we do strikeout, the target is not who it should be. We might even tear ourselves up, thinking that everything is our fault. This is not reasonable, yet there is no reason in a pandemic.
The Apostle Peter writes, “Instead, you must worship Christ as Lord of your life. And if someone asks about your Christian hope, always be ready to explain it.” (1 Peter 3:15 (NLT2)) In doing so, he calls me back to remember the hope I do have, a hope that I barely hold on to it at times. More important, that Hope, He holds on to me.
That is why Jesus is all Paul wants to think of, and specifically Jesus – crucified. Jesus bearing every sin, every injustice, every bit of brokenness. Jesus, lifted up, to whom we are not just drawn to, but into whom we are drawn. The Catholic Catechism righty uses the word intimate in regard to our union with Jesus. It is more than we can explain, it is more than we can cognitively know, yet in that movement, it that taking and eating, we go beyond a casual acquaintance with God,.
That is why St Josemaria would have us fixated on the cross. That is why Luther talks about coming out of a time of trial with a faith that is far greater than when we entered. For faith is knowing the presence of Jesus so well, that we just live and move dependent on Him.
That intimacy is not all we need, it is all we have.
Realizing that is the challenge, along with remembering it as we are assailed, as we see the brokenness, as we deal with our issue. not alone, but as He is here, with us.
That is the reason I have hope, this relationship with Jesus- the one crucified for us…
The One who is alive! Praise God – and because He is risen, so are we. AMEN!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 351.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 182.
Devotional Thought of the Day:
28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world. 1 Corinthians 11:28-32 (TEV)
Seventh, when a man has this hunger and so is prepared for the sacrament, he must carefully avoid receiving it while trusting in his own worthiness. Nor must he merely pray, as some do, “Lord, I am not worthy to have you come under my roof; but say only a word, and my soul will be healed” [Matt. 8:8]. I am not rejecting that prayer, but one should be aware of something else. I am referring to the words Christ spoke when he instituted the mass: “Take, eat, this is my body which is given for you. Take, drink, all of you; for it is the cup of the new and eternal testament in my blood, poured out for you and for all for the forgiveness of sins” [Matt. 26:26–28].
Although the priest utters these words softly during mass (would to God that he would shout them loudly so that all could hear them clearly, and, moreover, in the German language), every Christian should have these words close to himself and put his mind on them above all others. For just as they are meant for us all, so they are spoken by the priest in the stead of Christ to all who stand around him. We should take all of these words to heart, placing our trust in them and not doubting that with these the Lord invites us to be his guests at this abundant meal.
928 You are right. “The peak,” you write me, “dominates the country for miles around, and yet there is not a single plain to be seen: just one mountain after another. At times the landscape seems to level out, but then the mist rises and reveals another range that had been hidden.” So it is, so it must be, with the horizon of your apostolate: the world has to be crossed. But there are no roads made for you. You yourselves will make the way through the mountains, beating it out by your own footsteps.
It seems like the last month (or is it the last decade) has brought one more challenge after another. And just s one challenge is climbed and another challenge looms. Not all are mine, yet some I walk over with others, for the church never journeys alone. We weep and laugh together, we strive together, even as we sometimes strive against each other.
The reality St. Josemaria paints is painful, to know this journey isn’t easy, to know the pains we will feel, the times where we are spiritually out of breath and feel like we cannot walk one more step.
Then we look up, and we realize that on this mountain is something worth the effort, something that is worth it, something that will sustain us, give strength to our weariness, and heal our brokenness.
The Lord’s Supper is neither about our worthiness, or a brief confession (often without thought) of our unworthiness. It is about the promise, the incredible blessing of what Christ promised as He broke the bread, as He blessed the cup. He invites us to share in His being broken, that we can also be made whole.
I have seen it over and over again, the sinner, barely able to address their brokenness, finding peace there, at the communion rail.
This mountain is different, it not another challenge, it is the destination. It is the feast with God, long foreshadowed in the Old Testament, and which foreshadows the final feast…
May we never lose our hunger and thirst for it…
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 173.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional thought and Prayer of the Day;
2 If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. 1 Corinthians 13:2 (NLT2)
It almost goes without saying that if we realize God’s love and live it, we will heal the divisions and brokenness within Christendom. Only if we realize God’s love is this possible, for no merely theological reconciliation is enough. The tragedy of denominationalism arose through a lack of love, not only a lack of knowledge or theological orthodoxy. Indeed, we cannot even understand what orthodoxy is without love, for orthodoxy means right belief about God. And God is love.
We split God’s visible Church (no one can split the invisible Church) because we were selfish. We decided to be our own conductors rather than all following the divine baton. That has to be the root cause of denominationalism, for God is peace and unity, so if we all loved and obeyed and followed His leading, we would necessarily sing in harmony. We are not singing in harmony, therefore we must have disobeyed Him, disobeyed love. The diagnosis is inescapable.
And so is the prescription. Though a thousand further details need to be addressed, here is the most important ingredient of all in the prescription for reunion. Here is the root of all true ecumenism. All churches and denominations must approach dialogue with purity and simplicity of heart. They must seek not triumph or power or self-justification or conversions but simply to follow God’s will. If that were done, a miracle would happen. Impossible healings of our divisions would become possible. Reunion without compromise would happen. And the world would once again sit up and say, astonished, “See how they love one another!”
The sacrament, Luther says, is not and should not be for those who come solely because they are commanded to do so, but for those who recognize their personal need and are inwardly driven to receive it. Recognition of his sinfulness and unworthiness should not prevent a man’s reception of the sacrament. Indeed, the Lord Jesus Christ intended his Supper precisely for sinners who trust and believe in the words of institution
In the midst of the present crisis, stress is taking its toll on leadership.
And we begin to see that stress move divide the church even more. Not at the congregational level, I continually hearing of how congregations are doing amazing things. But at denominational levels and in inter-denominational levels.
It is sad and disheartening, and Shakespeare’s words to the Houses of Capulet and Montagu are oddly prophetic, “a pox on both your houses!”
It is in this time that we need to stop the fighting, the backbiting, the games, and strategic sessions. of how we will deal with “them”.
The Apostle Paul is right, the only answer to this is the answer we all need to hear. It is not the best preaching or the best academic theology that will provide unity, that will create the bond we need to heal the brokenness in the Body of Christ. That has not accomplished it in the last 120 years. Kreef is right when he discusses that we cannot truly be orthodox without the experience of love.
I might be naive, but I think that Kreeft is absolutely correct about seeing miracles occur when we seek God together; when we confess our sins and are forgiven; when we share in the feast the is the purest of love, the sharing of the Body and Blood of Jesus.
For that is why the altar is there, why the pastor/priest urges us to remember Jesus, brutally crucified, His Body broken, His blood being poured out. Not for the people who have it all together doctrinally, not for those who are without love claiming some form of Orthodoxy. His Body was broken, His blood poured out, and is there on the altar for those who need healing, who need reconciliation, who need a miracle.
That is where unity and revival find are generated, as we pray together, as we we seek His face together, as we experience His love and mercy. That is where the miracles happen.
As we prepare for Pentecost this year, as we look for the regathering of saints, perhaps it is time to allow God to bring us together, to let His love wash us clean, to invite the Holy Spirit to do the miracles that would truly bring us back together.
Lord, help us to love, as you love us!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 151–152.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 169.
Devotional Thought of the Day
23 I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign LORD, then the nations will know that I am the LORD. 24 For I will gather you up from all the nations and bring you home again to your land. 25 “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.
Ezekiel 36:23-27 (NLT2)
23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again. 1 Corinthians 11:23-26 (NLT2)
16 Confess your sins to each other and pray for each other so that you may be healed. . James 5:16 (NLT2)
Sacraments are “powers that comes forth” from the Body of Christ,33 which is ever-living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church.
18 A sacrament is a ceremony or act in which God offers us the content of the promise joined to the ceremony; thus Baptism is not an act which we offer to God but one in which God baptizes us through a minister functioning in his place. Here God offers and presents the forgiveness of sins according to the promise (Mark 16:16), “He who believes and is baptized will be saved.” By way of contrast, a sacrifice is a ceremony or act which we render to God to honor him.
I saw a friend share part of the Ezekiel reading the other day, and my mind flashed back to a baptism 5 years ago this week,
A pastor I know and admire posted about baptizing someone yesterday in their front yard with family looking on from an appropriate distance.
I’ve talked to pastor and priest friends, who all agonize over not being able to provide the Eucharist/Lord’s Supper to those whose faith is so challenged in these days.
Sacraments are not some magical incantation, the words accompany the promise, and the means God promised real to those whom HE blesses in that moment.
That water, because God promised, because He is pour/sprinkling/immersing people with it, give what He promised – the cleansing of our sin, the change of heart (and mind) that we need, the presence of the Holy Spirit in our lives.
That bread that we place in their hands, it is the Body of Christ – given and shed so those people can realize GOd’s love, His mercy, His presence in their lives.
The words of forgiveness, which ring out, not because the pastor likes you, but because God wants you to hear them – YOU ARE FORGIVEN!
This isn’t about us doing the work, about our obedience, about our religious acts. It is about God coming into our lives, about God doing His work.
Those who are ordained to make sure these gifts are delivered are crushed, because we hear the need across phone lines, through texts and messages, and in the posts on social media. We can and are responding to some of those cries in person, but it is another thing to celebrate it all in person.
We look forward to the days when services and masses are the gatherings they should be. But this time helps a little I think. For we begin to understand a little more clearly what it means to cry out for Christ to return, for the great gathering that will happen, when He welcomes us home.
I think we take heaven for granted at times, as we might the Lord’s Supper or our baptism, or that moment when you hear your shepherd tell you that you are forgiven because Jesus said so. One has seemed so far away – a lifetime. The others, the sacraments have always been there, they always should be. Their removal, and the threat of death, combine to help us think of the biggest reunion.
We learn to yearn for the future, because of the absence of the present. We learn to look to eternal life, as we are reminded that this life is easily threatened. We long to have Jesus return to us in the sacrament, even as we are learning to yearn for His second coming!
Let me say it again, for it is worth saying! I long for the day when the people I pastor can re-gather, and celebrate Christ’s feast together. But even more, I am understanding why I should long for the feast to come when all of God’s people are welcomed home…and the celebration begins.
May God’s peace, poured out on you in Christ, nourished through word and sacraments, sustain you until the re-gatherings. This will happen, for He has promised, and He is faithful! AMEN!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 289.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 252.
Devotional Thought for the Day:
27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. Mark 2:27 (NLT2)
6 Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. 7 Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. 8 And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle? 9 It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space. 1 Corinthians 14:6-9 (NLT2)
For it is the existential presence of the celebrating, praying faithful which makes the liturgy into the worship of God; change is necessary so that their awareness of what is going on and of their part in it are not restricted by extraneous factors. Roman history reveals a most eloquent example of a form of worship which had become unintelligible. After three centuries no one any longer understood the ritual, the ceremonies or the meaning it was all meant to express, with the result that religion dried up and became an empty shell, although it was no less practiced than before. The lesson is that, if liturgy is to retain its vitality and have an influence on individuals and society, there must be a continual process of adaptation to the understanding of believers. For believers too, after all, are people of their time, people of their world.
Over the past 40 years, I have participated in just about every flavor of worship service and liturgy on could imagine. I have play pipe organs in my youth, and electric guitars and keyboards, done traditional non-denom worship, and straight out of the hymnal liturgy.
I have my preferences, and they would probably surprise most people who know me.
Preference laid aside, and it must be, there is only one reason to change the wording of the liturgy or the way a church worships.
It is what Paul is the very pragmatic reason Paul is discussing, in relation to the very real gift of tongues, in 1 Corinthians 14. It echoes Jesus teaching about the Sabbath.
Does your liturgy, your order of worship allow people to hear God, and does it allow them to respond to Him?
The Lutheran confessions talk of the mass’s chief purpose to give people what they need to know about Jesus. His love, His mercy, His presence in their life. What they need to know – not just with their mind, but with their heart, soul and strength.
Do the words said and sung communicate this in an understandable way? If not, reset them. Do the people have the opportunity to experience the awe of being in the presence of God and respond to Him with joy? If not renew your service, focus it on the incarnate God who loves them. Open up the lines of communication, ensure that they know God speaks to them in a way that anyone can understand.
Maintaining the liturgy that doesn’t communicate to people is a waste of time. So is changing it for any other reason is just as much a waste of time.
Lord, help us to guide your people until with heart, soul, mind, and strength realize that You love them all. And then, help us guide their discussion with you, their prayers and praises.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 79.
Devotional Thought of the Day:
I tell you that this poor widow has put in more than all the others. 44 Everyone else gave what they didn’t need. But she is very poor and gave everything she had. Now she doesn’t have a cent to live on. Mark 12:43-44 CEV
By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only “mighty to save” those who repent, but he is able to make men repent. He will carry those to heaven who believe; but he is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of his name to bend the knee before him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by “the Mighty God.”
The pagan knew the fact that our hearts are restless, but he did not know the reason. Christianity supplies the reason, the key to the lock, the answer to the puzzle pondered by the great philosophers Socrates, Plato, Aristotle, Cicero, even by Qoheleth in the book of Ecclesiastes. All these thinkers believed in a God, but they were not happy because they did not know God was love. Socrates worshipped the unknown God whom he would not name and knew he did not know. Plato’s God was impersonal truth and goodness. Aristotle’s God was a cosmic first mover who could be known and loved but who did not know or love us. Cicero’s God was only a vague object of “piety”. And the God of Ecclesiastes sat unmoving and unknown in Heaven while man’s life on earth remained “vanity of vanities, all is vanity”
172 Augustine says very clearly, “All the commandments of God are kept when what is not kept is forgiven.”1 Therefore even in good works he requires our faith that for Christ’s sake we please God and that the works in themselves do not have the value to please God.
173 Against the Pelagians, Jerome writes, “We are righteous, therefore, when we confess that we are sinners; and our righteousness does not consist in our own merit, but in God’s mercy.”
The novel Christian reality is this: Christ’s Resurrection enables man genuinely to rejoice. All history until Christ has been a fruitless search for this joy. That is why the Christian liturgy—Eucharist—is, of its essence, the Feast of the Resurrection, Mysterium Paschae. As such it bears within it the mystery of the Cross, which is the inner presupposition of the Resurrection.
This morning I came across some very powerful quotes in my reading. I love them, whether it is from a soon to be pope (Ratzinger), an incredible philosopher (Kreeft), a group of rebels (the early Lutherans), or a British pastor who was perhaps, the first mega-church pastor.
They all point to one thing, the fact that Christianity is different. Philosophers tried to point to him, but they couldn’t understand God. That the Eucharist does, more clearly perhaps than anything else, for we encounter and experience Jesus there. In the mercy of God which makes our broken lives perfect as God grants to us repentance and sanctification – as He completely saves us.
What an incredible concept, this salvation.
But do we really comprehend this blessing, this gift?
I do not think we do, at least not always.
How about this explanation. We (the church) are like children at Christmas, more interested in playing with the box our present came in than actually enjoying the present.
Salvation, the complete work of God is so large a gift, we cannot understand it. But we can experience it, and it does more than change us. Jesus does more than give us life, He is that life. That is what makes Christianity different, it is the religion that is more than a relationship, for a relationship cannot begin to express what living in Christ is like.
The old lady with the two pennies experienced it. She wasn’t impressed with the box, she simply enjoyed walking with God, and gave what she had that others would as well.
We don’t even know her name, and she could care less.
She was with God, and among His people, as broken, as misdirected, as….unfocused on what she knew and responded to…
May we be more like her….. and enjoy living in Christ, as the children the Father loves.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 39–40.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 130–131.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 65.
Devotional Thought of the day
22 His answer surprised them so much that they walked away..…33 The crowds were surprised to hear what Jesus was teaching. Matt 22:22, 33 CEV
This development reflected the new liturgical awareness which had been growing in these years. At that time, young people were interested not so much in the inherited dogmatic problems of eucharistic doctrine as in the liturgical celebration as a living form [Gestalt]. They found that this form, or structure, was a theological and spiritual entity with an integrity of its own. What previously had been the rubricist’s sphere of operations, mere ceremonial, having no apparent connection with dogma, now seemed to be an integral part of the action. It was its actual manifestation, apart from which the reality itself would remain invisible. Some years later Joseph Pascher put it like this: as far as the structure is concerned, up to now people had only paid attention to the rubrics, to what was printed in red; now it was time to give equal attention to the red and the black print. “There is far more in the form and structure of the texts and the whole celebration than in the rubrics.”
Throughout scripture, I find God surprising people.
Sometimes it is with what they are taught, as in my readings from Matthew this morning. Sometimes it is with the call, the role He gives them in life, as they minister and try to lead the people who need to find themselves, by discovering their relationship with God.
So why does He keep surprising us? Or perhaps the question is “how” He keeps doing so.
The latter question is seen in the words from Cardinal Ratzinger (later Pope Benedict XVI) We get so caught up in “how” we worship God, how we serve Him, that we don’t hear the words we read, that we sing, that we preach or hear in the sermon. We get so caught up in the forms and directions for doing them right, (the rubrics – which were printed in red by the printers of worship hymnals, missals, and the agendas – the books that guide pastors/priests) Pascher talks about giving equal weight to form and matter, even realizing there is what is said.
We do that today as well, getting more focused on how we worship and how we live than in the glory of God that surrounds us, for we are His people. That is why some police morality and thoughts more than seek God’s face. Why some think revival comes from people being corrected in thought, word and deed, rather than realizing that their errors in thought word and deed are forgiven, and the damage done by sin God will heal. (That is what forgiveness really is, by the way, not just the removal of the punishment, but the healing of the damage done!)
That is why it is surprising when miracles happen, or when prodigals we gave up on come home. It is why we hide our sin and brokenness, rather than talking about it freely, we struggle to believe God will forgive what we cannot believe can be forgiven. It is why we have developed a culture that still is based on shame and guilt, rather than in the hope of restoration and the love that brings it about.
These things are taught in our liturgies, whether complex or simple. It should be heard in our sermons and our prayers celebrated and rejoice over in our songs sung in church and throughout the week.
And when we are surprised by what Jesus reveals to us in His word, then again give thanks, for the Holy Spirit is keeping us focused on Jesus… and the form will naturally follow. As the ancients taught, as we worship, so we believe … and so we practice.
Lord Jesus, we ask that you keep surprising us, that you keep revealing to us the promises, and even more your presence and love which makes us sure of them. Lord, help us never grow stale or dull in our dependence on You but keep us marveling at how You sustain and heal us. AMEN!
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 33–34.
Devotional Thought of the Day:
2 The LORD Almighty said to Haggai, “These people say that this is not the right time to rebuild the Temple.” 3 The LORD then gave this message to the people through the prophet Haggai: 4 “My people, why should you be living in well-built houses while my Temple lies in ruins? 5 Don’t you see what is happening to you? 6 You have planted much grain, but have harvested very little. You have food to eat, but not enough to make you full. You have wine to drink, but not enough to get drunk on! You have clothing, but not enough to keep you warm. And workers cannot earn enough to live on. 7 Can’t you see why this has happened? 8 Now go up into the hills, get lumber, and rebuild the Temple; then I will be pleased and will be worshiped as I should be. Haggai 1:2-8 GNT
412 May the fire of your love not be a will-o’-the-wisp, a vain fire, an illusion—an illusion of fire, which neither enkindles what it touches nor gives any heat.
As I look at the prophets words above, I wonder how many of us see the application in the life of the church today? Let me rephrase that, in our lives today.
The parallel is simple, and while they were talking about building a temple of stone and wood, the temple now is made of people, the living stones that
St. Peter talks about,
5 Come as living stones, and let yourselves be used in building the spiritual temple, where you will serve as holy priests to offer spiritual and acceptable sacrifices to God through Jesus Christ. 1 Peter 2:5 (TEV)
In building this temple, made of us and those we know, we have to stop procrastinating. We can’t use our age, our lack of knowledge or skill, our over-burdened schedules, or anything else as an excuse any longer.
But this won’t be done unless we realize what men like Francis of Assisi and Ignatius Loyola, and Martin Luther realized, the wonder and splendour of what it means to walk with God, as He removes all the obstacles and the sin.
That is how God builds us up, smoothing out our edges, that which has been made rough by guilt and shame, by denial and bargaining. He is the one who places each “living stone”, He is the one who makes us all fit together.
My personal opinion is that even in back in Haggai’s day, the issue was helping people realize that this isn’t about duty, it isn’t about even fulfilling the mission of God. That is His responsibility, to get the work done. It is about seeing God’s desire, that all people come to Him, and about realizing the joy when one prodigal, or one sheep is brought home. It’s about seeing the sinner who realizes they are forgiven, and that they are welcome in church.
You see, this temple we witness God building in our midst, it is the greatest of temples – for it is the temple that will endure for eternity. Each person that comes to know Jesus, who comes to realize His love, who is united to Him in the water of Baptism, who receives His promise, this is the eternal temple, and we will dwell with Him forever.
We could talk about what they are saved from, but what they are delivered into, what is given them in this relationship with God, is incredible, and we get to be part of that temple, and part of its being built. Part of each victory of God over satan, sin and death.
We keep our eyes open, we pray, and we mention to people why we have hope in view of the broken, battered world. It doesn’t matter if they are in our age group, in our socio -economic bracket, whether we serve them, or they serve us, it doesn’t even matter if we can barely communicate because of language differences. It doesn’t even matter if they are of a different political party, or are fans of different sports teams!
We all need to know Jesus loves us…
It’s time to stop procrastination.. to share the one thing we treasure above all.. the love of God.
ANd then, we witness the wonder of the place God will dwell.. among us. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1029-1031). Scepter Publishers. Kindle Edition.