Category Archives: Poiema

Blog posts here were inspired or include quotes from St. Josemaria Escriva.

They couldn’t be… but they are so…


clydes-cross-2Devotional Thought of the Day:

34  “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. 35  And here’s why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, 36  I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.’ 37  “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? 38  And when did we ever see you sick or in prison and come to you?’ 39   40  Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’ Matthew 25:34-40 (MSG)

277         Rather than commit a fault against charity, give in, offer no resistance, whenever you have the chance. Show the humility of the grass, which yields without needing to know whose foot is stepping on it.

As I read St Josemaria’s words this morning, my mind drifted towards the passage from Matthew above.  Well, more like the passage smacked me.

We often think of that passage in regards to the needs that are mentioned, which are mostly physical.  Hunger, thirst, loneliness, health issues.   But what about the spiritual issues?  What about that rude person, who desperately needs mercy?  What about that antagonistic person, who is that way because of being in bondage to sin?

Could we really be reaching out and serving Jesus by serving those who are twisted in their brokenness?  Whose are offensive, who are so against us that we would even classify them as enemies?  Who won’t listen but love to argue, and even try to bait us into the arguments?  Or those who are, through no cause of their own, so frustrating we want to give up, to run away from them.

This isn’t easy!  I am preaching on Jeremiah this week, who laments trying to reach out to such people.  He gets so frustrated he accused God of deceiving him, basically saying – it shouldn’t be this hard to share YOUR message.

Which is perhaps why Matthew 25 came to mind.  We can’t pick which people we help, which types of brokenness we will care for, disregarding the rest.  We are sent to minister to the needs of those around us, physical, spiritual, psychological, no matter the cost…

We simply serve, we simply offer that glass of cold water, the listening ear, the prayer, and patience they need.  And on occasion, we even get to see God draw the to Himself and unite them to Jesus.

What a wonder that is, what an incredible thing God has sent us to do!

So next time you see someone roaring like a lion, hurt and bleeding and ready to pounce on you for trying to help, ask God for the wisdom, strength, and patience to be able to do so, knowing you are serving someone Jesus died for… and trust God to provide what you need!

 

 

 

Escriva, Josemaria. Furrow (Kindle Locations 1356-1358). Scepter Publishers. Kindle Edition.

The Holy Moment of Struggling and Suffering…


Tau CrossDevotional Thought of the Day:
16  Make the most of every opportunity in these evil days. 17  Don’t act thoughtlessly, but understand what the Lord wants you to do. 18  Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, 19  singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. 20  And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Ephesians 5:16-20 (NLT)

16  “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17  But when you fast, comb your hair and wash your face. 18  Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you. Matthew 6:16-18 (NLT)

249         Sacrifice, sacrifice! It is true that to follow Jesus Christ is to carry the Cross— He has said so. But I don’t like to hear souls who love Our Lord speak so much about crosses and renunciations, because where there is Love, it is a willing sacrifice— though it remains hard—and the cross is the Holy Cross. A soul which knows how to love and give itself in this way is filled with peace and joy. Therefore, why insist on “sacrifice”, as if you were seeking consolation if Christ’s Cross—which is your life—makes you happy?

All who believe, who trust and depend on Jesus are called to imitate Him.  This is a constant theme in Paul’s writings, and it is what Jesus meant when he called disciples, when he asked men and women to follow Him.

It isn’t easy, in fact, there are days I wish we could quit, where the cost challenges my ability, or my patience, or the struggle and sacrifice is too high.  Not wanting pity, for this is true for every believer.  From the pastors that have labored for 40 years, to the young lady who was baptized last week.

Being a Christian includes embracing suffering, it includes greeting sacrifice willingly, not even complaining about it.

Yeah, I said that we are supposed to not even complain about it.

Look at Jesus’ words about fasting – don’t even show that you are,  act normal, despite embracing the suffering you chose to embrace.

I am not saying we shouldn’t ask God to comfort us or ask other to pray with us, but there is a difference between asking people for help and whining and seeking praise for our suffering.  Indeed, I think we can be addicted to the “praise” for being martyrs, for our suffering.  That’s what we must avoid, for then our suffering serves a different purpose.

Think about this, Paul talks of rejoicing always, at the same time talks of praying without ceasing.  The combination is that which sustains us, as we give our burdens to God, that is the way to deal with our struggle, with our sacrifice.  Paul takes it further here. talking about making music in our hearts.  singing and praising God.

St. Josemaria notes something we have to set our hearts upon, that as we take up the cross, there is love, His love.  There the sacrifice takes on a new meaning, as it is a moment with Christ, a moment understanding the depth of His love for you and me. In fact, Josemaria would be so bold as to say run to that sacrifice, knowing what it means for us.  Time with our Lord, time realizing the depth of His love, for He embraced far more than we will, he suffered that all of our sin would be forgiven.

God is with us, He is here…

Know His peace.. even in the midst of the storm.

Escriva, Josemaria. Furrow (Kindle Locations 1224-1229). Scepter Publishers. Kindle Edition.

Our Attitude Toward “Those” Sinners… Hatred, Disgust, or…


Tau CrossDevotional Thought of the Day:

10  For those whom Yahweh has ransomed will return, they will come to Zion shouting for joy, their heads crowned with joy unending; rejoicing and gladness will escort them and sorrow and sighing will take flight. Isaiah 35:10 (NJB)

210         At times, seeing those souls asleep, one feels an enormous desire to shout at them, to make them take notice, to wake them up from that terrible torpor they have fallen into. It is so sad to see them walk like a blind man hitting out with his stick, without finding the way! I can well understand how the tears of Jesus over Jerusalem sprang from his perfect charity.

If the Church stays “indoors,” she certainly will age. The Church is called to come out of herself and to go to the “existential peripheries,” where the mystery of sin, pain, injustice, religious indifference and of all human miseries are found.

Right now, I am in the midst of the Psalms, and over and over I see the writers of them describe scornfully those who do not follow God.  There is often no call for mercy, no call for mercy, just a call for harsh, blind, and effective justice.

To use Lutheran-speak, there is a great call for the Law to be applied, yet little for the gospel.

As I look through FB post after FB post, I see the same attitude is prevalent among many in the church today.  Whether their antagonist is a political figure or someone in Hollywood, whether it is all of Islam or those who understanding of morality is contrary to that found in scripture, there is a sense that we have to persecute them, that we have to not only separate ourselves from them but make sure everyone knows they are condemned to hell.

We want to apply the law to them, even as we desire the comfort of God’s grace to be shown to us, even in our struggle with sin.  We overlook all of Jesus’ teaching which calls us to love them, to seek out their reconciliation, to seek them out and share the gospel with them.

While I wish we would recognize that there might be a better way that to shout at them and shake them awake from their soul-sleep; I think we need to grow in the grief that St. Josemaria describes.  We need to know the sorrow and sadness that comes from watching people we know, people we should love struggling without God, without knowing His love, without knowing His mercy.

Look at that person you would condemn, is it that impossible that God would bring them home, with the joy that Isaiah describes? It is possible that God would desire to remove the blinders from their eyes, heal their souls, cleanse their hearts?

Or maybe, it is those in the church that need to be awakened. Maybe we are the ones stumbling in the darkness, who need to once again hear of His grace. That we need to experience the depth of His love and mercy and having done so, now want to share that time, that way of the baptized life with the world.

Lord, help us to grow int he awareness of your mercy, your love, your presence in our lives that Your compassion for the lost becomes our compassion, and that we would see them transformed, even as the Holy Spirit transforms us.  AMEN!

 

 

 

 

Escriva, Josemaria. Furrow (Kindle Locations 1086-1089). Scepter Publishers. Kindle Edition.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

How to Survive Burnout in Ministry. (Whether “Professional” or “Volunteer”)


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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day:
Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. 13  Until I get there, focus on reading the Scriptures to the church, encouraging the believers, and teaching them. 14  Do not neglect the spiritual gift you received through the prophecy spoken over you when the elders of the church laid their hands on you. 15  Give your complete attention to these matters. Throw yourself into your tasks so that everyone will see your progress. 16  Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you. 1 Timothy 4:12b-16 (NLT)

207         An indispensable requirement in the apostolate is faith, which is often shown by constancy in speaking about God, even though the fruits are slow to appear. If we persevere and carry on in the firm conviction that the Lord wills it, signs of a Christian revolution will appear around you, everywhere. Some will follow the call, others will take their interior life seriously, and others—the weakest—will at least be forewarned.

It doesn’t matter whether I am a 52-year-old pastor, or a 19-year-old teaching Sunday School to a class of 25 2nd=8th graders.  There is a point when you approach burnout.

Been there, done that, and it seems taken out on a lease on an apartment at that address at times.  I’ve seen others there as well, and some crash and burn, and others persevere, not by the strength of character, or a stubborn will.  For those things cannot last through burnout.  There is something more, something internal, yet foreign.  Something, dare I say it, supernatural, that sustains them.

It’s not just a matter of personal faith, but rather, the reason that we can have faith, that we can trust, that we can depend on the Lord.

Paul tells his young apprentice to keep focused on reading scriptures, using the word of God to encourage and teach them.  As odd as this seems, it is a prescription for dealing with burnout.  For there is something empowering when we see people receive that strength. Paul urges this young man to throw himself even more into the ministry, which seems counter-intuitive.  Yet, if we focus on the work of God, we encounter Him, we find the Holy Spirit who strengthens and preserves us.

We see God is faithful, and because of His promises, we see people’s lives changed, as they are delivered from darkness into light, as we see their burdens lifted, and as we do, not only are we amazed, we find the perspective that enables us to endure.

St Josemaria speaks of the same thing as he talks of a faith that speaks with constancy about God.  Sure, it isn’t as dramatic a change as some would prefer to see, but the change is far deeper, as people will come alongside in service.  Others will grow deep in their appreciation of God’s love.  Witnessing these things assures us that our burnout is not in vain and that we can endure, for the cost is worth it.

Assured of that, the burnout loses its grip on us.  We still may be tired and weary, we may wonder if the trials will ever end, but that is not comparable to knowing this….

The Lord is with You!

AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 1073-1077). Scepter Publishers. Kindle Edition.

God’s Plan for Your Life, and Your Hesitation


OLYMPUS DIGITAL CAMERADevotional Thought fo the Day:
16  Meanwhile, the eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. 17  When they saw him they fell down before him, though some hesitated. 18  Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me.  19  Go, therefore, make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, 20  and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time. Matthew 28:16-20 (NJB)

198         That way is very hard, he told you. And, on hearing it, you heartily agreed, remembering that bit about the Cross being a sure sign of the true way… But your friend noticed only the rough part of the road, without bringing to mind Jesus’ promise: “My yoke is sweet.” Remind him about it, because—perhaps when he realizes it—he will give himself.

Even as each of us is called into a relationship with God and all of His people, each of us has been given vocations, a great diversity of roles, and the gifts needed to fulfill them.

Yet, there is a common vocation, that of making disciples, for that vocation doesn’t belong to just a person, it is the vocation of the Body of Christ, the people of God.  If we are part of His one, holy, catholic and apostolic church, we are a people who have been sent into the world.  We have an apostolate, we are to be a mission-focused people.  Wherever we are, whatever other vocations we have, we are called to make disciples of those we encounter.

This way is hard, as St. Josemaria tells us, it can be brutal, and lonely.  It may have long stretches of doubt, of not seeing the fruit of our work.  It is all too easy to notice the rough parts of the road, the problems, and trials that exist on the road. For the work is hard, our Lord even had to die to make our discipleship a possibility, and so we shouldn’t expect this to be easy.

Fearing this hardship we hesitate, (some translations say doubt) We have trouble committing to God’s work, knowing it will take us on a rough road, knowing it will cost.  We hesitate, we wonder if we can do this if we are truly called to it if God would actually ask us to love our enemies and pray for those who persecute you.  And Jesus tells us, in the midst of the hesitation, even as we doubt ourselves, “Let’s go, we’ve got people to disciple, even as I disciple you!”

But how can we embrace the roughness?

Hebrews tells us that Jesus endured the cross for the joy set before Him, the joy of knowing His mission, the reason the Father sent Him was for our salvation, for bringing us back into the family.  He suffered in order to welcome us home.  Expecting that joy allowed Him to endure the pain, the insults, the betrayals,  the loneliness.  He saw us, cleansed, holy, redeemed, and was able to see it through.

For us to learn to have that attitude is beneficial, but we have something that even makes it sweeter.  We have His authority backing us, and His presence sustaining us, that the Holy Spirit causes (and therefore is responsible) the changes in the lives we of the people we are sent to serve.   We have the incredibly sweet joy of knowing God is with us, sharing in our ministry, even as we share in His.

So, in the midst of the bitter road, we anticipate hearing the angels rejoicing, as another sinner is transformed by the power of God.  We hear the joy as one is baptized, or bows their knees at the altar, amazed that they are welcome, that their presence is desired. What joy they know, and how joyous is it for us to see!

This is our vocation, for all the members of the Body of Christ, we share in it, in the joy, in the tears, led by or Lord who shares in it all with us.

And that is truly sweet….

So when tired, worn out, struggling, look to the Lord who is with you, and know the joy set before us all.  AMEN!

 

 

Escriva, Josemaria. Furrow (Kindle Locations 1034-1038). Scepter Publishers. Kindle Edition.

Contact Management Software and the Missio Dei


DSCF1421Devotional Thought of the Day:

When it was late in the day, his followers came to him and said, “No one lives in this place, and it is already very late. 36 Send the people away so they can go to the countryside and towns around here to buy themselves something to eat.”
37 But Jesus answered, “You give them something to eat.”  Mark 5:35-37  NCV  

191         When I speak to you about “apostolate of friendship”, I mean a personal friendship, self-sacrificing and sincere: face to face, heart to heart.

On any given morning my email box is filled with thirty to a hundred emails, and about 80 percent I simply delete.  What really irritates me are the ones that are form letters sent out by a contact management software, that try to make it look like they are personal messages.

One recently even mentioned that if I had already responded to the previous email, they apologize for the software not being updated to recognize this and that they would stop sending the email eventually!  I get the feeling that if I called the person, they would not know that they “contacted” me.  I know some of the programs are set up to send letters, pre-written, on a schedule.

They didn’t.  Their software program did.

I don’t mind bulk mail, I understand that missionaries and other churches are busy, and I appreciate copying me along with many others for support and prayer.  I don’t even mind advertisements that are automated.  It’s the idea that someone thinks that they will gain by making the advertisement look like a personal contact.

In the gospel reading this morning, the disciples were amazed by the people wanting to hear Jesus.  I imagine they loved the accolades, the great joy (and a little frustration) that comes with being a superstar, or at least part of His crew.   They were learning about the kingdom of heaven, and they would learn a lesson today.

” the show’s over, they need to go eat!” they tell Jesus. We are done with them, you taught, they listened, some were healed.  Good day, let’s pack it up and get the rest, relaxation, and prayer you mentioned.

Jesus’ reply, “you feed them”

Don’t care from a distance, actually care   Don’t just see their need, make sure the need is met.  You can do it, (Jesus knowing he would supply the food) just do it.

That’s how the Missio Dei works, the apostolate of friendship as St Josemaria describes it. Laughing with them, crying with them, being involved.  Not just monitoring responses to a contact system, but actually getting involved in their lives.   Not just keeping in contact, but being in communion with them.  And as St. Josemaria said, this means there is a sacrifice, there is something personal, face to face, heart to heart.  There is cost, but there is also immeasurable grace, mercy, and love.  For God is there.

As I was writing this, I think back to several conversations recently.  The basic idea of each was that the pastor seemed to be writing the sermons directly to the person that heard it.  Pastors who hear this often reply, “that was one I was preaching mostly to myself.”  They are astonished when they realize how that sermon also touched their people’s hearts as deeply as they struggled with it.

I believe this is evidence of the relationship of people and pastor in communion with each other.  It is the evidence of the apostolate of friendship, the communion of saints that we confess in our Creed.  It is about learning what sacramental and incarnational ministry mean, and it is imitating Jesus.

Get to know those people around you, be their friends, share their struggles, rejoice with them in their celebrations.  Whether pastor or layperson, you need to understand you were sent into their lives, and you get to help them explore the love of God. And as you do, with them you will find His love ever more true, every more bright, ever more glorious!  AMEN!

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Escriva, Josemaria. Furrow (Kindle Locations 1012-1014). Scepter Publishers. Kindle Edition.

The Church in Decline. Will we treat the problem, instead of the symptoms?


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The church, is always in the midst of a storm… but safe in Him

Discussion Thought of the Day:
26 Then Jesus said, “The kingdom of God is like someone who plants seed in the ground. 27 Night and day, whether the person is asleep or awake, the seed still grows, but the person does not know how it grows. 28 By itself the earth produces grain. First the plant grows, then the head, and then all the grain in the head. 29 When the grain is ready, the farmer cuts it, because this is the harvest time.”  Mark 4:26-29 NCV

182         What compassion you feel for them!… You would like to cry out to them that they are wasting their time… Why are they so blind, and why can’t they perceive what you—a miserable creature—have seen? Why don’t they go for the best? Pray and mortify yourself. Then you have the duty to wake them up, one by one, explaining to them—also one by one—that they, like you, can find a divine way, without leaving the place they occupy in society.

Perhaps a better way for us to grasp the meaning of theosis and deification is to use the word relationship. However, the word relationship may not be strong enough to express the Eastern grasp of participation in Jesus and through him a participation in the very communal life of the Father, Son, and Holy Spirit that theosis and deification imply. In Eastern thought, the goal of the Christian is to so commune with God that he or she is made more and more in the image of Christlikeness, fulfilling God’s purposes for humanity in God’s creation.

Back in the 1950’s and 60’s, former missionaries noticed trends in the church and wondered why the church in America was static and beginning to decline, while on the mission field it began to grow.

Such studies developed into the field of church growth, which my alma mater required all ministry students to major in, as well as their field (preaching, youth ministry, worship ministry, Christian Ed)  An entire industry has been created, with experts and consultants that will come and analyze your church and provide nice neat programmed solutions that may result in growth in numbers, in budget, etc.

Another industry has grown up that counters the church growth movement.  Usually, it calls for more precision in doctrine, a more historic approach, looking back to the glory days of the church when everyone came and the pews and coffers were filled.

The battles between these groups have led to denominations being devoured in conflict, which drives more people away, burns out more pastors.

But what if the answer is found, not in treating the symptom of decline, but what causes the decline?  What if our studies and the raging wars around what to do with the data, are part of the problem.

What if the issue isn’t “church growth” but simply being aware of the presence of God in our lives?  Whether it was Roland Allen or Donald McGavran,  or C Peter Wagner or John Wimber , whether it is Paul Boland’s theories on revitalizing the church, Webber’s Ancient-Future thoughts, there is a focus on prayer, on communion with God.  The call to prayer, the call to awareness of the relationship, the theosis, the intimate contact between a God who comes to us.  It’s there, in all of their works, the essential component, yet so forgotten in most implementations.  Overlooked because there is no way to measure the results, no way to quantify in a timely matter the success of such things.  Overlooked because it cannot be measured against a creedal or confessional statement.  Maybe it is overlooked because we ourselves aren’t actively living a life walking with God?

Let’s admit that Jesus is right – we don’t know how the kingdom of God grows, so why are we focusing our energy on that?  What would happen instead if we spent the time and effort walking with God, exploring the height and depth, the breadth and width of His love?  What effect would that have on our worship?  Our preaching?  Our teaching?  Our lives lived, with the Holy Spirit, in our communities?

What effect does the glory of God have on us, who should have experienced it? We see it in the eyes of those given the first Bible in their language, the crowds that rejoice in mass baptisms, the barely trained evangelists and pastors in the third world who cry fro training because their churches are growing faster than they can manage.

Without programs, often without full Bibles, sometimes not being even able to read.  Yet full of the awareness of God’s love, something happens.  They make Him known.  People come to know God, and know He loves them, they are so joyous over walking with Him, they share this with those who are blind, but will see, with those lost, but are found.  Without the studies, without the consultants, without the experts in growth, these churches are growing – simply because they know Jesus!

God chooses to commune with us!  God is here, not distant!  He loves us!  We have been found by divinity, and He wants us to enter HIs glory!  Here it is, givet this to your people, help them to see

AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 974-978). Scepter Publishers. Kindle Edition.

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Stop the Noise!!!!


ST MARY OF PEACEDevotional Thought of the Day:

5  Let all that I am wait quietly before God, for my hope is in him. 6  He alone is my rock and my salvation, my fortress where I will not be shaken. 7  My victory and honor come from God alone. He is my refuge, a rock where no enemy can reach me. 8  O my people, trust in him at all times. Pour out your heart to him, for God is our refuge. Psalm 62:5-8 (NLT)

179         Days of silence and of intense grace… Prayer face to face with God… I broke out into thanksgiving, on seeing those people, mature in years and experience, who opened out to the touch of grace. They responded like children, eagerly grasping the chance to convert their lives, even now, into something useful… which would make up for all the times they have gone astray and for all their lost opportunities. Recalling that scene, I put it to you: do not neglect your struggle in the interior life.

These days are filled with noise, and if it weren’t enough to have noise, it is noise that in many cases can’t be trusted, no matter where it originates.  And as the noise grows, it gets louder and louder, as those making noise want to grab our attention

As I sit here in my home, I have no television on, no music playing through my Groove Ap, there is just the odd bird chirp, my fingers making noise on the keyboard, and my artificial valves clicking away.

It is odd, and uncomfortable at first, this silence.

It takes a moment to adjust, to move past the temptation to close my eyes,

And as I write, my mind drifts to Sunday morning, and the Body and Blood of Christ that I will give to HIs people, the nourishment they need.  My mind drifts to the people I know are dealing with high stress. who need healing of body, mind, and soul.  My mind drifts then to my own failures and stresses, some I would rather not deal with, but the silence drives me there, and there in the midst of my own brokenness, I find Jesus…

Hard at work, the craftsman of life, transforming my brokenness into something glorious, something that others can see that will cause them to praise God, and desire such a journey for themselves.  If that alone were the reason for my journey into silence, into the place where I have to leave my anxieties, grief, guilt, shame and pain in Christ’s hands, it would be perhaps enough…

Yet there He is, welcoming me into this place, relieving my burdens, and my sin, and in doing this, I realize the what defines His glory far beyond His power, authority, wisdom.  What defines His glory is, His love for us!

Do not be afraid of the silence, but be still, and find in that silence, your refuge in God.  Amen

 

Escriva, Josemaria. Furrow (Kindle Locatitemptation63). Scepter Publishers. Kindle Edition.

God, Why Did You Allow This?


ST MARY OF PEACEDevotional Thought of the Day:
26  In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27  And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. 28  We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 29  Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30  And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. Romans 8:26-30 (TEV)

149         I must warn you against a ploy of satan—yes, without a capital, because he deserves no more—who tries to make use of the most ordinary circumstances, to turn us away, slightly or greatly, from the way that leads us to God. If you are struggling, and even more if you are really struggling, you should not be surprised at feeling tired or at having sometimes to “go against the grain”, without any spiritual or human consolation. See what someone wrote to me some time ago, and which I kept for those who naively consider that grace does away with nature: “Father, for a few days now I have been feeling tremendously lazy and lacking in enthusiasm for fulfilling the plan of life. I have to force myself to do everything, and I have very little taste for it. Pray for me so that this crisis may soon pass, for it makes me suffer a lot to think it could make me turn from my way.” I answered only: did you not know that Love demands sacrifice? Read the words of the Master slowly: “Whoever does not take up his Cross quotidie—every day—is not worthy of Me.” And further on: “I will not leave you orphans…” Our Lord allows that dryness of yours, which you find so hard, so that you may love Him more, so that you may trust only in Him, so that you may coredeem with the Cross, so that you may meet Him.

Though I am going to direct these thoughts along the way of St> Josemaria’s discussion of dryness, they could be applied to almost any time of struggle. 

Too often I could be the person that St Josemaria was speaking to in the discussion above.  Too many times I have been struggling, and don’t have the “enthusiasm for fulfilling the plan of life”, that is working to do His will, to see this world reconciled to Him.  I recognize the need to force myself to do the things I love.  Part of the struggle is that I feel like I am trying to bail the water out of the Titanic, hundreds of feet under the ocean. Part of it is that for every trauma where people know God’s peace, three more arrive.  The work seems unending and overwhelming, and my emotional and spiritual batteries drain too fast…

Then I come across Romans 8, and wonder how in the world these times of struggle fit into the promise of God.  How can times where my faith wanders, where I feel so weary and dried out, burnt out, and where God seems silent, how can these times actually work for good?

Or is it that I am not one of those to whom this promise was made? (Yes, I’ve thought that even as I try to make sure others know they are…. and I bet I am not the only one!)

That’s why I included more than verse 28 in the quote from Romans.  We know that verse so well, but we fail to see the context is in the midst of a time of weakness, a time of brokenness, a time where even the Holy Spirit groans out in intercession, for the brokenness we endure is great.

But that prayer of the Spirit, that prayer the Holy Spirit interprets and pleads on our behalf with the Father is heard.  The Spirit ensures the connection to God’s heart is there, a connection we need to realize is there.

The context also discusses God putting us to right with Him, indeed, as Josemaria tells us, sometimes these moments are necessary so that we realize the connection is viable, that God is caring. That He is here.

I would never say God causes these struggles, these moments when we don’t know what to even say in our prayers, but I do know how He uses them.  It is just as Josemaria says, that there I can find the depth of His love, the unlimited faithfulness that sustains me.  As well, it from those depths that I find my desire to help people find God as well, that they can find the peace, that they can know He is there.  ( I only pray they don’t have to follow as far in my steps before they realize it.)   That is how amazing this is, that is how I’ve come to know to trust Him, and even though I don’t like the periods of dryness and despair, I have come to appreciate them, and even (grudgingly at first) embrace them.

For I know He is with me, and with us, and that is not just enough, it is incredibly glorious!  AMEN!

 

 

Escriva, Josemaria. Furrow (Kindle Locations 822-833). Scepter Publishers. Kindle Edition.

Do We Have to Choose Between Dominating or Paralysis?


photoDevotional Thought fo the Day:
13  “Find out where he is,” the king ordered, “and I will capture him.” When he was told that Elisha was in Dothan, 14  he sent a large force there with horses and chariots. They reached the town at night and surrounded it. 15  Early the next morning Elisha’s servant got up, went out of the house, and saw the Syrian troops with their horses and chariots surrounding the town. He went back to Elisha and exclaimed, “We are doomed, sir! What shall we do?” 16  “Don’t be afraid,” Elisha answered. “We have more on our side than they have on theirs.” 17  Then he prayed, “O LORD, open his eyes and let him see!” The LORD answered his prayer, and Elisha’s servant looked up and saw the hillside covered with horses and chariots of fire all around Elisha. 2 Kings 6:13-17 (TEV)

101         The difficulties you have met have made you shrink back, and you have become “prudent, moderate and objective”. Remember that you have always despised those terms, when they became synonyms for cowardly, faint-hearted and comfort-seeking.

There is a fine balance between presumption and courage, between demanding God act and hearing the Spirit’s guidance.

Some fail to discern this by assuming God will only bless them because they are those who are good, only they are righteous.  So their presumption leads them to boldly state they are blessed, and what those blessings are.  They are aggressive in their actions because of such a lack of discernment. They talk about a theology that dominates, that takes the perspective that the world is here for us.

Some, like me, fail because we have become prudent, moderate and objective.  We want to take our time, especially when we encounter difficulties. We don’t want to cross the line and become those who synthesize God’s will and their own desires, so we back away.  We struggle on our own, we fail to hear the promptings of the Spirit.   We don’t act as we should, we end up preferring the minimal comfort of just getting along.

And so the church closes up tighter than a clam, afraid of its own shadow, or afraid to be confused with the extreme.  But there is a balance.

Like Elisha’s servant, need to have our eyes opened, we need to see God’s work in our lives.  For if the servant gained courage seeing the army of God surround him, how much more should we be encouraged by God’s presence?

God is with us, who can be against us?

Do we get this?

We need to know He is with us.

We need to live our lives based on knowing Him, for this is our faith, our hope, our joy!

If we get this – we will manage to avoid the extremes, for there is nothing greater to know!

Escriva, Josemaria. Furrow (Kindle Locations 631-634). Scepter Publishers. Kindle Edition.

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