Category Archives: Poiema
Blog posts here were inspired or include quotes from St. Josemaria Escriva.
Devotional Thought of the Day:
26† “Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. Luke 14:26 GNT
676 Have you noticed how many of your companions know how to be very kind and considerate when dealing with the people they love, whether it is their girlfriend, their wife, their children or their family? Tell them—and ask it of yourself too— that the Lord does not deserve less. They must treat him that way! Advise them, besides, to continue practising that kindness and consideration, but do it with Him and for Him,and they will achieve, even here on earth, a happiness they had never dreamed of.
Is God really serious
That I have to love Him, be more devoted to Him that to my wife, my son, my mother, my friends?
Other translations phrase it more bluntly, indicating that we have to “hate” those relations. The root word can extend from the hate that is actively working against the person to simple indifference, where the blessing we could be is neglected, to refrain from being in the person’s life.
I have to admit this, I don’t like these words of Jesus.
I struggle with them.
I can try to rationalize a million reasons why Jesus didn’t mean what he said. From talking about our responsibilities under the fourth commandment ( Honor thy father and mother) to talk ing about the witness we need to have with our lives, as we care for those God has put in our lives. And I know people that have done as the Pharisees and discounted their parents out of religious obligation. Jesus talks about them as well, calling that practice wicked.
Yet these words will not disappear from scripture.
And as much as we are shocked by them, we need to hear them. We desperately need to hear them. We need to admit how we too often turn these relationships into idolatry When we live through them or define ourselves first as a husband, dad, son, brother, cousin, friend. When the devotion we should have towards God is sacrificed on the altar of these relationships. When we tolerate sinful behaviors or brokenness because we are afraid of hurting the relationship. When we are more worried about losing this person’s favor than we are about losing the love of God.
And there is the problem, this idolatry of relationships, this giving of the place that God designed in your life, so that you can know His love, that you can know His care, that you can realize His presence.
Yeah, He means it. not out of some self-centered jealousy and need for self-affirmation, but because of what He can provide for us, that no one else can.
As we learn to live in that love, as that relationship defines us, we even find out our care for others becomes more like God’s, truly loving and not just caring for what we get out of it.
A hard lesson to hear, a harder one to live out. Yet so necessary…
Lord, help us to receive Your love for
Escriva, Josemaria. Furrow (Kindle Locations 2824-2829). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
12 Then Jesus said to his host, “When you give a lunch or a dinner, do not invite your friends or your brothers or your relatives or your rich neighbors—for they will invite you back, and in this way you will be paid for what you did. 13 When you give a feast, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, because they are not able to pay you back. God will repay you on the day the good people rise from death.” Luke 14:12-14 GNT
656 It is through Love rather than study that one comes to understand the things of God. That is why you have to work, you have to study, you have to accept illness, you have to be sober—lovingly!
Far too often we define our faith by the set of doctrines we believe. As if we could ever completely understand the mysteries of God. As if our logic, through enough study, could transcend the gap between the human and the divine.
That isn’t how we were saved in the first place, (our small catechism reminds us that it isn’t “by our own reason or strength”) so why do we think it is the proper process for our growth in our dependence on God, on growing in our awe at the love of God.
Please here me, meditating on the word of God is important! Studying it with other believers is important as well. But it is not enough on its own, we simply cannot know enough.
We have to experience that love, we have ot come to know it, as Jesus does exactly what He tells us to do. He invites us to feast with Him. Not the angels and archangels, but the broken sinners, the ones who are not holy (yet), who are not just in how they deal with others, the ones who are weak, the spiritually blind, the ones everyone else writes off. He invites us to share in His body and blood, showing us the love, bringing us the experience that fills in all of the gaps where we simply can’t understand the mysteries of God.
It is that love as well, extended through us to others who are just as broken, just as blind, who also struggle with sin and its constant partners, guilt and shame. As we are conduits of that grace, as we reveal their need for God and God’s response to that need, we find our understanding of God’s mysteries growing. It is an amazing thing to witness the glory of God at work, to see the Holy Spirit bring to life the one who was spiritually dead.
That is why St. Josemaria says that understanding comes from love, not just from the study (though he mentions study again). It is seeing God’s care for the broken that we were to understand what we can’t, the incredible love, that is beyond our ability to understand but not to experience.
May Paul;’s prayer for the
17 and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots
Ephesians 3:17-19 (TEV)
Escriva, Josemaria. Furrow (Kindle Locations 2753-2755). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
26 This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:26-32 (TEV)
651 You sometimes allow the bad side of your character to come out, and it has shown itself, on more than one occasion, in an absurd harshness. At other times, you do not bother to prepare your heart and your head so that they may be a worthy dwelling for the Most Holy Trinity… And you invariably end up by remaining rather distant from Jesus, whom you know so little. If you go on like this, you will never have interior life.
For the Fathers of the Church, the Eucharist is considered as the medicine of eternity. It is a remedy. Jesus continues to touch the sick with His Eucharistic Body. St Thomas Aquinas understands the Eucharist as the bread of the soul: as bread sustains the body, the Eucharist sustains the soul. As bread repairs the body, the Eucharist repairs the soul. As bread increases the life of the body, the Eucharist increases the life of the soul. As bread gives joy to the body, the Eucharist gives joy to the life of the soul, sometimes even to the life of the body, as it is given to us to see.
In refusing to go and draw from the Eucharist the source of healing, many of our contemporaries are tempted to seek out pseudo-healings in false spiritualities.
“He was insistent that the church, and the teachings of the church, not be the subject of evangelization but that Jesus
We stand there, kneel there, wait there…
So many come who are so burdened, so broken. Even though they confessed their sins not long ago, you can see the weight of their sin, and even the sins of their community, their world, weighing down on them.
And Jesus comes to them again, giving them the nourishment and grace that they need. They are not there to prove their holiness, their piety, they are there because they need to experience the love of God.
If, as Girzone notes, the church’s evangelization is in the message revealing Jesus, if our role as God’s people is to reveal His glorious love and mercy to the world, then the altar is a time where this happens.
It is why the fathers of the church, from Clement to Augustine to Francis and even Martin Luther put such a value on the sacraments. The means of grace where God reveals and pours out His love on us. Where we find ourselves in the presence of God. This moment, when the veil between heaven and earth is transparent, where the soul and heart realize what the mind assents to when it responds to “the peace of the Lord is with you!” and thunders back “AMEN!”
So how do we prepare for this? How do we not take such a great salvation for granted? How do we recognize that Jesus giving us His precious body, His blood which covers our sin?
It is not by perfecting our lives, for we cannot do that.
It is not by pretending to be holy, or deserving.
It is by realizing we need this medicine, that our souls need to be revived, that our hearts need to know God’s promise is not in vain, that He has forgiven us, that this sacrifice of Christ ~2000 years ago was done, to make you and me the children of God.
We prepare for this great gift, this means of grace, by realizing our need and expecting God to deliver what He said He would give us. We prepare for it by realizing our hunger and our need and rejoicing in the gifts of God, given to the people of God.
So come, and join us, and celebrate the Lord’s Supper, and give thanks and praise to the Lord who serves us, in love. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2732-2736). Scepter Publishers. Kindle Edition.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 8). London; New York: Burns & Oates.
Girzone, Joseph. (2011) The Homeless Bishop, Orbis Books , Maryknoll, NY
Devotional Thought of the Day:
“There were two men who owed money to a moneylender,” Jesus began. “One owed him five hundred silver coins, and the other owed him fifty. 42 Neither of them could pay him back, so he canceled the debts of both. Which one, then, will love him more?”
43 “I suppose,” answered Simon, “that it would be the one who was forgiven more.” Luke 7:41-43 GNT
630 Forget about yourself… May your ambition be to live for your brothers alone, for souls, for the Church; in one word, for God.
I looked at the comments to a video last night and was immediately depressed. Not because of the bad news the Cardinal was sharing, an announcement that seven schools were closing. Rather what depressed me was the self-righteous commentators who condemned the Cardinal.
Lots of them, expressing their….hatred of the cardinal, blaming him for a multitude of sins that caused the schools to close.
I think back a week, and the hostility geared to New York’s governor, and the week before that, to a teenager in Washington, D.C. I can think of other situations I’ve been in, where the same attitude occurs.
None of these were calls to repentance, none of them were direct communication with the person (as per Matthew 18). None of them showed any concern for the person they publicly tried, found guilty, and condemned. (Do we eve believe any more than condemning them is condemning them to hell for eternity?) What people were doing was playing God, for only He can condemn people, and that is the thing furthest from His desire.
In the gospel reading, a young Pharisee is trying to make sense out of Jesus, He did well, inviting Jesus to share a meal. But then, faced with an unwanted guest, he questions why Jesus would allow her to make contact with Him.
Jesus calmy asks the question, who will be more grateful.
Next time you go to condemn someone, next time someone’s actions or words cause you to respond with great emotion, consider that question.
How grateful are you, that Jesus washes you clean of YOUR sin.
Having gained that perspective, you have also set aside the perspective that you are the judge that sits at God’s right hand. You humbly set aside that reaction and set your sites on the person’s best interest. You learn to desire that they find the same peace that you have, rather than desiring to see them in hell. You begin to desire that they come ot know the joy of being forgiven, the awe at finding mercy.
That change in your reaction and sets aside emotions that would drive your reaction. It turns hatred into love, it transforms your sin into holiness, and even if the target of your rage doesn’t see it, others will…
and they will join you, captivated by the way you reflect the love of God.
So if you are talking about having a pure faith, or being missional, or taking your apostolate seriously, my suggestion is this, remember how you have been given forgiveness… and rejoice, for God is giving you the opportunity to share that daily.
Escriva, Josemaria. Furrow (Kindle Locations 2659-2660). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 And so the word of God continued to spread. The number of disciples in Jerusalem grew larger and larger, and a
At the dawn of the third millennium not only are there many peoples who do not yet know the Good News, but there are many Christians who need the Word of God to be re-announced to them in a persuasive manner so that they may concretely experience the power of the Gospel.
Many of our brothers and sisters are ‘baptized, but insufficiently evangelized’. In a number of cases, nations once rich in faith and in vocations are losing their identity under the influence of a secularized culture … The Church, sure of her Lord’s fidelity, never tires of proclaiming the Good News of the Gospel and invites all Christians to discover anew the attraction of following Christ. (Benedict XVI, Verbum Domini, 96)
The history of Evangelization across the centuries witnesses that the great missionaries were also great people of prayer, more specifically that they were authentic adorers. Indeed, the Eucharist is ‘the source and the summit of the Christian life’ (Lumen gentium, 11), and the ‘source and summit of all evangelisation’ (Presbyterorum ordinis, ).
608 Against those who reduce religion to a set of negative statements, or are happy to settle for a watered-down Catholicism; against those who wish to see the Lord with his face against the wall, or to put him in a corner of their souls… we have to affirm, with our words and with our deeds, that we aspire to make Christ the King reign indeed over all hearts… theirs included.
The church pictured above has been empty for decades. The doors are bordered up, and voices have long been silent. There is no prayer offered, not voices lifting up praises as the realize the love and mercy of God,
There are other churches just as lifeless, even though the bodies are in them, even though voices can be heard, their words empty, vain. They try to make things better in life, they try to either legislate it or inspire people to behave, to live inspiring, meaningful lives. Some consider themselves traditional (or faithful) and others claim to be progressive and socially active.
And they are as empty and lifeless as St Anne’s.
They have been, “baptized, but not evangelized.”
They’ve been made part of the church, but they haven’t experienced the love of God. They haven’t learned to sit in silence and contemplate how much God desires to be with them, to guide them through life, to fix their brokenness, to forgive their sins.
So they put God on time out, reaching out to him the least amount of times they feel necessary, or reaching out to Him when there is trouble or trauma.
The priests in Jesus day were like that, they knew the scriptures, they put their trust in the promises that were theirs because they were circumcised, but the idea of talking with God, interacting with God, being guided by God, those were all missing.
But they heard the gospel, and they were changed.
And so can our people, our pastors, and priests, our ministers, our worship leaders. They can experience the breadth and width, the height and depth of God’s love.
They can realize they are loved, and adore God, not forced or manipulated, but simply adore Him – because He loves them. And their prayers and their worship will rise louder and stronger, and it will impact more and more.
Lord, reveal yourself through those who serve you, to both the church and the
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 3–4). London; New York: Burns & Oates.
Escriva, Josemaria. Furrow (Kindle Locations 2579-2582). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 Hear, O LORD, when I cry aloud; be gracious to me and answer me! 8 You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.” 9 Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation! Psalm 27:7-9 (ESV)
12 Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain righteousness upon you.
Hosea 10:12 (ESV)
540 You neither want to be an evil man nor a good one. And so, limping on both legs, you will have mistaken your way and filled your life with emptiness.
When I read the psalm above, I feel guilty. I resonate with the words in my heart, oh how I long to know the grace of God, fully in my life. ANd yet, I don’t seek his face enough. It is not as much God hiding his face from us, as we don’t look for Him as often as we should.
We try to get through life on our own, we try to act like we are mature Christians, we try to walk in His steps, but without His help. We are like the 3-year-old, trying on her mom’s high heels, (or his dad’s boots) And when we fall, we wonder why God abandoned us, why He allowed us to
We need to hear God, we need to take Him seriously on the fellowship He desires to have with us. It is how we need to live, really live. To live and walk with Jesus. To abide in the Spirit, to realize the righteousness, the holiness that rains down upon us.
God is with us, and the more we can seek Him, the more our brokeness is revealed to be a place where His comfort and peace powerfully is at work.
Stop what you are doing, spend a few moments seeking God, letting HIs mercy and peace wash over you, a demontration of the love …anad live a full and abundant life. For it is time
Escriva, Josemaria. Furrow (Kindle Locations 2333-2335). Scepter Publishers. Kindle Edition.
Devotional Thought of the day:
15 Work hard so you
538 A terrible person is one who is ignorant but at the same time works tirelessly. Take care that even when you are old and decrepit, you keep on wanting to be better trained.
One of my favorite sports teams has a motto, “No Day’s Off!”
And it doesn’t mean 7 days in the office, 10 hours a day. As St Josemaria says, it is a terrible thing for
You could say the same for a surgeon, whose hands are precious. He wouldn’t engage in activities that would
The same would be true for a pastor, a minister (in our synod, a Director of Christian Ed, Director of Worship, Deaconess or Deacon) any lay leader or really anyone in the church. Our lives need to be not just balanced between work and rest and time spent in devotional reading of God’s word, prayer, and adoration/worship of God, in receiving the sacraments (all of them!)
But we have to understand what our primary vocation is, what we need to focus and work on, and what are the things that support that work.
What is it? Something we have in common…
Being the Church, being the bride of Christ. Finding our rest and peace in Christ as He mercifully heals our brokenness, as our sin is forgiven, as we are made alive as we are joined to Him in baptism. Our vocation is our being transformed by the Holy Spirit.
Those things I mentioned as part of the balance that
It is that walk which the rest of our “life” (our work, our family, our roles at church and in our community) needs to resonate. Depending on God, realizing that He is involved in every part of our life, He sustains us, this is our primary role in life – our relationship with Him.
And as St. Josemaria points out, we need to continually be guided in this and to be trained by those who walk with Jesus as well. (that is another post perhaps) We need to work hard at it, for depending on God takes intent and focus, things easily lost in this crazy world and time.
This is our core, the experience of the love of God that is beyond our ability to explain. To spend time realizing that love, and learning to depend upon it.
Know you are God’s family and spend time experiencing and learning what that means. Celebrate it with others, and realize, this is your life!
Escriva, Josemaria. Furrow (Kindle Locations 2327-2330). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
10 Moses heard all the people complaining as they stood around in groups at the entrances of their tents. He was distressed because the LORD had become angry with them, 11 and he said to the LORD, “Why have you treated me so badly? Why are you displeased with me? Why have you given me the responsibility for all these people? 12 I didn’t create them or bring them to birth! Why should you ask me to act like a nurse and carry them in my arms like babies all the way to the land you promised to their ancestors? Numbers 11:10-12 GNT
479 “Pray for me,” I said as I always do. And he answered in amazement: “But is something the matter?” I had to explain that something is the matter or happens to us all the time; and I added that when prayer is lacking, “more and more weighty things are the matter.”
It’s the thought of the mom as she picks up after her children or her husband. It’s the thought of the manager after he sends his workers home for the day, It’s in the mind of the secretary who has to deal with unreasonable people, guarding her boss from them. It’s the thought of the nurse, who has to care and clean up patients, who cannot care for themselves. it’s the thought of the pastor, burnt out after the holidays and yet still having to meet the needs of people in crisis. The denominational officer, trying to figure out why another church is struggling.
And we cry out to God, why have YOU stuck us here?
Why did you give these people into my care?
Why can’t these people be “normal”, why are they so needy, so unaware, so irresponsible, and why do I have ot work them, clean them up, get them back healthy, and teach them to play well with others?
If St Josemaria is right. we are going to deal with those people all our lives. There is always something broken, or some relationship that is breaking. There is always another mess to clean up, another person or church in trauma, another friend caught up in sin.
So how do we survive? How can we keep our strength
Fellowship with God, deep, intimate fellowship, and sharing that with others, so we develop a burden to pray for each other, to bring the other before the throne of God, knowing that is where they will find the peace, the rest, the healing they need.
And that includes those people we have to serve, whether those in ministry with us or those we serve.
And it is where we need to be ourselves. Because life is like a boxing match, and sometimes it seems like the bell will never ring, ending the round.
So please pray for me… and let me know what I can pray for you!
may you know you dwell in His peace!
Escriva, Josemaria. Furrow (Kindle Locations 2100-2103). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities.
Luke 16:10 (NLT2)
507 You tried to belittle somebody else’s work by mumbling: “He has only done his duty.” And I said, “Does that seem so little to you?” The Lord gives us the happiness of Heaven for doing our duty: Euge serve bone et fidelis… intra in gaudium Domini tui— Well done good and faithful servant, enter into eternal joy! (1)
The things that challenge me the most in life are the most mundane. The times in life where I am supposed to go through the motions, the moments were the tasks are simply boring, where the actvity is bland..
How do i trudge through those days, eager for the oppostunity to do something new! And I am not the only one, and it is not just about taking out the trash, or cleaing the gutters, or more data entry, or mopping the bathroom floors after a toilet was clogged int he preschool restroom.
It happens in the church as well. For it takes persistence and patience to see a church impact its community, to become a community of faith that the community knows it is alive.
Maybe that is why the focus is on planting new, and the experts claim the best growth happens in new churches, and why we take our most dynamic and driven guys and send them for church planting training before we see that they can shepherd people?
And so in the church, we simply mimic the culture again. And give up on the hard work of doing that which is the fun, the flashy, and the presumed high rate of return!
But how do we do our job, how do we do our duty with zeal and a strong focus when it seems like we can do it, with the same effort it takes to snore? How do we stay with it, day in and day out? How do we stop ourselves from doing things in a simply rote manner?
Can we learn ot put all our effort, all our focus into the mundane?
The only way it is possible is to realize Who entrusts us with the work and spends the time with us, as we work. One who would wash our feet, the One who listens to our complains, to our whining, the One who patiently comforts and cleanses and heals us.
he is with us in the mundane, the boring and the bland, He is with us strengthening us, empowering us, helping us realize what we do is not done alone, and that it actually
Lord help us to see the normal everyday life as a gift we share with You. Help us to do it well, so well that others will give glory to You. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2209-2213). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
21 Jesus looked straight at him with love and said, “You need only one thing. Go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the man heard this, gloom spread over his face, and he went away
498 You are writing to me in the kitchen, by the stove. It is early afternoon. It is cold. By your side, your younger sister— the last one to discover the divine folly of living her Christian vocation to the full—is peeling potatoes. To all appearances—you think—her work is the same as before. And yet, what a difference there is! It is true: before she only peeled potatoes, now, she is sanctifying herself peeling potatoes.
The rich young man couldn’t see his goal of eternal life gained because he couldn’t change how he defined himself. And so he walked away, saddened, gloomy, dejected.
The younger sister, doing such a menial task as pealing potatoes, was able to do so, she didn’t see herself as peeling potatoes, she saw her work as being with God, nseeing the work He was doing in her, making her holy.
So is the difference between the young man and the young lady simply economics, that those who are poor find it easier to respond? Or is there something else at work here?
Could it be the same question that assaults so many people today, the question that betrays our hollow lives?
“does who I am matter?”
The young man had locked his identiry in, he was inable to define himself in relation to Jesus, even though where he was in that moment could have continued eternally. Many of us do that, whether we are rich or not. We lock our identity into our jobs, our relationships, our status in society. And then, evaluating that idenity, we find it doesn’t matter, it doesn’t make any lasting change.
We see this more and more, as people jump
People want an identity that matters, they want to make a difference. They want to have a significant role in life.
And a girl found such peeling potatoes. Not because of the work, not because of the significance of any role she had, but because she found had meant something to God.
That makes all the difference.
You and I matter to God, He values us, and desires that we spend time with Him, time now, and time for eternity.
He loves us enough to make sure this is possible.
So sit back for a moment, and think about the fact that you actually matter to God.
And then, go about your day, letting this define you. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2163-2167). Scepter Publishers. Kindle Edition.