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Know Someone Struggling with Sin? Are You? Here is something to think through….

Devotional Thought of the Day:

8 My enemies, don’t be glad because of my troubles! I may have fallen, but I will get up; I may be sitting in the dark, but the Lord is my light. 9 I have sinned against the Lord. And so I must endure his anger, until he comes to my defense. But I know that I will see him making things right for me and leading me to the light. Micah 7:8–9 (CEV)

11 Our people defeated Satan because of the blood of the Lamb and the message of God. They were willing to give up their lives. Revelation 12:11 (CEV)

It is comparatively easy for most of us to do something difficult for a day or two, but it is less likely that we will be faithful to our resolution for a month or two. And very few indeed will sacrifice comfort and ease for years on end—unless they are deeply in love, real love.

It is the herd of elephants that are in the room.

It is the sin in our lives, the sin that so easily ensnares us, breaks us down, isolates us from people.

We know that God is our light, but yet sin still has a grip on us. We are afraid to admit it, afraid to tell our pastor/priest, afraid to tell them, even though we know they are there to help us realize we are forgiven.

We would rather bury it, deny it, act as if it wasn’t there. Pastors make this easier, when we talk about “their” sin, rather than yours (never mind ours) And in this false comfort, we will glide along, oblivious to the crap we surround ourselves with, and praying, not for forgiveness, but that it never comes to light.

In the midst of this, we have Micah’s words that will encourage us to face the discipline of God. Words that encourage us to endure His anger, the pain our betrayal caused. To do so, knowing it is temporary, to endure knowing that the One who is angry WILL COME TO OUR DEFENSE!

He will make things right! He will declare us righteous. His anger will pass, (it was at the cross) and He is making us new.

The Blood has been spilled, poured out for us to take and drink, as we eat His Body. We have His word, His promises that tell us how the Spirit is the guarantee of His dealing with our sin, and restoring us.

This is our hope… if you are struggling with sin, even you are feeling God’s discipline, know He is dealing with it. Know He loves you, and the proof is that discipline that precedes the healing.

And dwell in His peace.

Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 105.

The Church Can Endure this as it does ALL Challenges.

Nothing else mattered! Just being with Jesus, and knowing His love

Devotional Thought of the Day

7  If your servant comes in from plowing or from taking care of the sheep, would you say, “Welcome! Come on in and have something to eat”? 8  No, you wouldn’t say that. You would say, “Fix me something to eat. Get ready to serve me, so I can have my meal. Then later on you can eat and drink.” 9  Servants don’t deserve special thanks for doing what they are supposed to do. 10  And that’s how it should be with you. When you’ve done all you should, then say, “We are merely servants, and we have simply done our duty.” Luke 17:7-10 (CEV)

We come now to the taproot of our surefire program: intimacy with the indwelling Trinity. To put it simply: the main source of deep conversion is to fall in love with endless Beauty. A genuine person will gladly sacrifice for real love. Christic martyrs are in love. Jesus tortured to death on the Cross is the icon of perfect love, unconditional, selfless love. All the saints imitate him in their heroic virtue because they too are in love. Their concern, determination, and motivation are rooted in and arise from their intimacy with triune Beauty who is purest and endless love (cf. 1 Jn 4:8).

1025 You will have as much sanctity, as you have mortification done for Love.

When you love someone, truly love someone, you are willing to embrace pain and suffering if you know it will help them. I know a husband who gave a kidney to his wife, or couples who have endured hardship to stay together. I don’t know if children of any age ever realize what their parents give up, so that they can have things the parents never had at their age.

That is what love is!

It is the same as the servants, who have cared well for their master. It is just the way things are supposed to be. We are just who we are – nothing special here… just doing what we do….

We need to grow in this as the church. Whether it is in trying to help the poor, or train up more people to serve in ministry, here or abroad, whether it is in giving of time or treasure, or letting someone else learn to serve in our place and coaching them in it, we need to learn to sacrifice our preferences in view of the love we have for God, and the people He’s created.

It may be even sacrificing our preferences, in order to work with the government during times like this. ( I hate saying this… but hey – gotta preach to myself as well as to you!)

The key to this is the cross, to being drawn to where Jesus is lifted up, not just as an observer, but being transformed into His image, as we are united to Him on the cross there. There everything is so based in a love so incredible, so deep, that everything else, including the work to help others be drawn there… is nothing.

Being loved by Him becomes everything. – other challenges… – what challenges… God is with us!

Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 99.

Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.

Faith requires our Intellect be taken Captive

Photo by Pixabay on Pexels.com

Devotional Thought of the Day:

I know what you are doing. Everyone may think you are alive, but you are dead. 2 Wake up! You have only a little strength left, and it is almost gone. So try to become stronger. I have found that you are not completely obeying God. †3 Remember the teaching that you were given and that you heard. Hold firmly to it and turn from your sins. If you don’t wake up, I will come when you least expect it, just as a thief does. Rev. 3:1-3 CEV

Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven.

2735 In the first place, we ought to be astonished by this fact: when we praise God or give him thanks for his benefits in general, we are not particularly concerned whether or not our prayer is acceptable to him. On the other hand, we demand to see the results of our petitions. What is the image of God that motivates our prayer: an instrument to be used? or the Father of our Lord Jesus Christ? (2779)

Since the Holy Scriptures call Christ a mystery over which all heretics break their heads, we admonish all Christians not to pry presumptuously into this mystery with their reason, but with the holy apostles simply to believe, close the eyes of reason, take their intellect captive to obey Christ, comfort themselves therewith, and rejoice constantly that our flesh and blood have in Christ been made to sit so high at the right hand of the majesty and almighty power of God!

When I was in doing my undergraduate work in preaching, the British pastor Spurgeon was held up to be a paragon of reason. A great man who explained the scriptures in a way that amazed people. We were urged to imitate him.

Yet I don’t remember the passion in his quote above (in purple) nor his appeal for the Lord’s Supper and to realize it is unexplainable, unfathomable, by our greatest minds. Read it again, see the incredible appetite that he notes all believers should develop, an appetite that displays our unity in Christ!

Likewise, the quote from the Formula of Concord, admonishing those who would pry presumptuously into this mystery with their reason, tells of something wonderful, and amazing. It encourages us to let Chirst take our intellect captive… to turn it over to God, and rejoice!

The Catholic Catechism’s rough question, about how we perceive the God we pray to nails our intellect once more. Give up trying to reason God into what you want, stop trying to find the way to manipulate Him, and realize this is the Father who sent Jesus to suffer on a Cross for you…

This is how the situation the church is facing in Sardis is avoided. People who were considered mature in their faith, but lived an empty life. That forgot the wonder of the teaching that Christ had made them His own, a gift for the Father. A teaching that left them in awe, that made them realize the moments in prayer, and in sharing the feast together in the presence of God were beyond any treasure they would ever know. That nothing could explain it.

Some may thing this means following Christ is not for the intellectual, the people who are brilliant, who are able to capture the knowledge that is beyond so many of us. That simply isn’t true, for these blessings are beyond their ability to explain as well…and the smartest people know their limitations as the ancient philosopher Socrates did, as well as the Solomon. (That time wandering with God will make the earthly knowledge more practical in its application to the benefit of man!)

The more I age, the more I seen the wisdom of this passage from Paul, “

1  Friends, when I came and told you the mystery that God had shared with us, I didn’t use big words or try to sound wise. 2  In fact, while I was with you, I made up my mind to speak only about Jesus Christ, who had been nailed to a cross. 1 Corinthians 2:1-2 (CEV)

This matters… and makes all else relevant, for if we don’t know Jesus, we simply chase after the wind…

He loves you! He died for you, so that you would rise with Him! And the Spirit dwells with you, until Jesus returns.

Rejoice.. and desire to experience His love more and more….e

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 656.

The Formula of Concord: Solid Declaration: The Person of Christ. from Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 609–610.

A Reasoned Inquiry into Faith and Theology?

May I desire to be like this saint, more than being known as a scholar

Devotional Thought of the Day:

23  Look deep into my heart, God, and find out everything I am thinking. 24  Don’t let me follow evil ways, but lead me in the way that time has proven true. Psalm 139:23-24 (CEV)

One day he startled Mr. Rittles with the question: “Why cannot moral questions be posed with the same precision as a mathematical equation, so that given X and Y, Z is the only possible answer?” The tutor scratched his peruke, at a loss to answer. He had never heard the question posed before; and it had been asked by a mere boy. Finally, he ventured a reply, hoping that it did not precipitate another query. “Because many such questions do not require precise answers. Theology and the Scriptures do not invite reasoned inquiry. And moral philosophy only seems to.” “No, they don’t,” remarked Hugh. “But I believe they should.”

2697 Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget him who is our life and our all. This is why the Fathers of the spiritual life in the Deuteronomic and prophetic traditions insist that prayer is a remembrance of God often awakened by the memory of the heart: “We must remember God more often than we draw breath.

The best way to see how contemplative intimacy and love are the same reality is to look at the radiant image of the Father, Jesus himself (Heb 1:3). He habitually spent hours “long before dawn” deeply absorbed in the Father, and even on occasion it was the whole night in this profound communion (Mk 1:35; Lk 5:16; 6:12). He obviously was totally in love with his Father, for the Father was always present to him (Jn 16:32). Indeed his deepest love was coterminous with his deepest prayer

I usually do not quote from historical novels in my blog, though I love the genre, especially the era from 1750-1815 or so. It is one of the ways I relax, to enter the age of sail, and ignore the techno social babble from which I need to escape.

I read the words penned by Cline, and a part of me resonated with the students question, and the desire to be able to approach theology and faith like mathematics or a science class with a laboratory aspect. That is why one undertakes learning Greek, and picking up Hebrew, why we spend semester after semester in Systematic Theology, trying to derive the unity between Faith and Reason as if it is some kind of Venn Diagram.

“I believe they should (invite reasoned inquiry)!” That was the young students response. Since i am no longer a young man, I can tell them they don’t, and while disappointed, I also find myself glad they cannot be subjected to reason inquiry.

For our Faith, our Dependence on God cannot be subject to a reasoned inquiry any more than a husband’s love for his wife can be something he understands. It is there, mysterious yet comforting, it is overwhelming and awe-inspiring, yet so critically part of us. The husband is to close, to involved, to intimate for him to stand back and appraise its value.

The is why the CCC tells us we need to remember God more often than we breathe, and for the same reason. Failure to breathe results in our death. Failure to remember God’s presence, and love, to taste and see His goodness and His mercy results in living a life numb to existence!

Spurgeon, that incredibly rational and logical preacher described it this way, “

There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on his Word spiritual strength for labour in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them!

Intimacy with God is so different than a reasoned inquiry into dogma, than using superlatives, trying to describe how it is better, is meaningless.

Search out God, even better, let Him search within you. Trust Him enough to let Him in to clean the dark crap you’ve tried to buy. Run to Him to heal the emptiness that is there because of sin. Find yourself drawn into the intimate relationship of the Father and the Son… and let that become who you are, as the Spirit transforms you.

This isn’t theology… it is something far more… that will make that theology mean something far more than data… that will make you understand and be joyous when those rational inquiries can’t be answered…

For then you will know you are in love with God.

Cline, Edward. Sparrowhawk: Book Two, Hugh Kenrick: A Novel of the American Revolution (p. 97). Kindle Edition.

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 648.

Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 72–73.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

The Paradox of Hell and the Love of God

Because He is Risen, We have Risen as well!

Devotional Thought of the Day:

41  The Son of Man will send out his angels, and they will gather from his kingdom everyone who does wrong or causes others to sin. 42  Then he will throw them into a flaming furnace, where people will cry and grit their teeth in pain. 43  But everyone who has done right will shine like the sun in their Father’s kingdom. If you have ears, pay attention! Matthew 13:41-43 (CEV)

1  Michael, the chief of the angels, is the protector of your people, and he will come at a time of terrible suffering, the worst in all of history. And your people who have their names written in The Book will be protected. 2  Many of those who lie dead in the ground will rise from death. Some of them will be given eternal life, and others will receive nothing but eternal shame and disgrace. 3  Everyone who has been wise will shine as bright as the sky above, and everyone who has led others to please God will shine like the stars. Daniel 12:1-3 (CEV)

Heroic love for God and neighbor is, of course, closely allied to profound intimacy with the indwelling Trinity. To a large extent they are the same thing. We love Father, Son and Holy Spirit to the extent that we are in an intimate prayer communion with them which is lived out in our actions. And we have a vibrant love for our neighbors (spouse, children, friends, co-workers, parishioners) to the extent that we love God. The first and second commandments cannot be separated—as both Scripture and life experiences make clear.

Third, I strongly suspect that what goes to Hell is not the kind of thing we would recognize as a human being at all if we saw it. It is more like ashes. A damned soul is one who has made an ash of himself. Hell is fire. Fire burns and destroys. Just as what goes to Heaven is more human than it ever was on earth, what goes to Hell is less human than it ever was on earth. It has lost its soul, its center, its self, its I, its humanity, its personality. It has become “legion” (Mk 5:9). Compared with a person, it is what a thousand slivers of broken glass are to a mirror. It deserves not hope or prayers or pity, for there is nothing there any more to pity or to love, only dust to sweep into the dustbin. If time still held us in its grip in Heaven, we would remember what this thing once was—a person—and regret that it had not fulfilled its potential. But in Heaven all is actual and present for Heaven is our participation in God’s life, and in God all is actual and present. There is no regret or fear over what might have been or still might be.

I believe that Hell exists.

I have no other reason than scripture, though every man-made religion indicates some eternal consequence, so natural revelation indicates that God has put such a warning into the heart of mankind. There are passages that talk about it in the Old Testament, and Jesus doesn’t mince words about it in the New Testament.

There will be people that endure eternal shame, eternal disgrace, and pain like has never been known. And there will people who share in the glory of God and shine like the stars.

The question of how one reconciles that with a God who is love presents for some a challenge. Why would He create people who would spend eternity in eternal torment in a place He also created?

Kreeft’s answer is simple, we choose one or the other, We make ash of ourselves, emptying out of ourselves to be destroyed. We choose a life that is empty, not just morally, but of His presence. And that is revealed to be lifeless.

The option is to be involved in a intimate life of prayer, knowing God’s presence, knowing He is listening and cares, hearing Him speak to us. That eternal life begins here. This is why Old Testament Saints and New Testament martyrs wouldn’t choose idolatry if that meant they could avoid death.

God meant to much. That intimate relationship they had come to know was worth more than anything anyone could do with them. A life of prayer, of conversation and meditation makes all the difference. For that relationship is what matters. It is the difference between life and death, heaven and hell, abundance… or ash…

In the end, that is all we have…this amazing, wonderful, abundant and intimate life with God.

Living it in, is hat makes us holy.

Lord, have mercy on us, sinners who need Your presence revealed to us.



Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 155–156.

Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 72.

Saul, David and the American Political Season

God, who am I?

Devotional Thought of the Day:

3  At the place where the road passes some sheepfolds, Saul went into a cave to relieve himself. But as it happened, David and his men were hiding farther back in that very cave! 4  “Now’s your opportunity!” David’s men whispered to him. “Today the LORD is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” So David crept forward and cut off a piece of the hem of Saul’s robe. 5  But then David’s conscience began bothering him because he had cut Saul’s robe. 6  “The LORD knows I shouldn’t have done that to my lord the king,” he said to his men. “The LORD forbid that I should do this to my lord the king and attack the LORD’s anointed one, for the LORD himself has chosen him.” 7  So David restrained his men and did not let them kill Saul. After Saul had left the cave and gone on his way, 1 Samuel 24:3-7 (NLT2)

You became a bit frightened when you saw so much light, so bright that you thought it would be difficult to look, or even to see. Disregard your obvious weaknesses, and open the eyes of your soul to faith, to hope and to love. Carry on, allowing yourself to be guided by God through whoever directs your soul.

I have to admit that I am more than a little hesitant writing this blog this morning. Yet I have seen to many people who believe in God who struggle to live in the peace God has given them.

Fear, anxiety, anger, even hatred have done this damage to people’s souls. And as I see those emotions pouted out on social media, my heard aches. People look for scapegoats to blame for hurt they even struggle to identify. We look for that one person, or that one group that causes our pain.

David knew that pain. Heck, it wasn’t just projecting his problems on King Saul, Saul was out to kill him. He was hunting him down, and David had to live off the land, and dwell in caves. People who helped him were punished, and rewards were out for his life, and those who served beside him.

And yet, as he tweaks the king, (when he could have assassinated him) he feels guilt. He knows the pain, the betrayal, and et, part of him knows he should not have even tweaked the king….

As I read this, I wondered what it would be like, if we had that much respect for our leaders, that we bathed them in prayer rather than mocked them, or critiqued them and spewed hatred at them behind their back? What would happen if we treated them as we wanted them to treat us? If we didn’t use their actions to justify our own.

What would happen if we loved them as Christ loves us?

This is the kind of light we struggle with entering , this glorious love of God that takes away sin… This is the glory that realizes God’s at work, somehow, in all of this. This is the kind of trust, that comes from knowing God. Not just knowing about Him, knowing Him.

That will change us, even a it impacts the country.

For if we enter into a time of revival, it will not matter who wins the election.

Lord, reveal the work of the Holy Spirit in this world, Help us to trust you more than we fear, more than we are hurting, more than we have learned to hate…and heal us . AMEN!

Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.

A Deepening Confidence

Devotional Thought for the Day:

16 The three men replied, “Your Majesty, we don’t need to defend ourselves. 17 The God we worship can save us from you and your flaming furnace. 18 But even if he doesn’t, we still won’t worship your gods and the gold statue you have set up.” Daniel 3:16-18 CEV

Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of him, and to have closer fellowship with him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, “Drink, yea, drink abundantly, O beloved.”

2652 The Holy Spirit is the living water “welling up to eternal life”3 in the heart that prays. It is he who teaches us to accept it at its source: Christ. Indeed in the Christian life there are several wellsprings where Christ awaits us to enable us to drink of the Holy Spirit. (694)

Prayer is no illusion. God’s will and ours really do touch and interact in prayer, not in the way that a human father’s and son’s do, but in the way that the divine Father’s and Son’s do. The ultimate dignity of prayer lies in the astonishing fact that through prayer we share in the very life of the eternal Trinity.

I’ve often wondered about the confidence the three men had in God. As I’ve wondered about it, I’ve also heard the same question of these willing martyrs and those who have proven the words, that they were willing to die rather than worship some other God. Those questions and comments usually run this way,

“Pastor, what those martyrs did was amazing, I don’t think I could ever handle that!” Or, “Pastor, I would fail if that was my test, does that mean I am not saved?”

I think we see the confidence the men had, and feel like far less faithful people. We struggle when the government says we can’t worship in the buildings God dedicated for that purpose, We struggle when persecution means we don’t like it when people don’t agree with us.

So how could we walk into a furnace, confident that God was with us, whether we bake, broil, or simple dance and sing?

I think the context is important, what the people around the king wanted to take from them was the most important thing in their lives.

Their time with God. Their time of prayer and adoration and meditation. Their time of being reassured of His presence, of His love, of His promises. Far from home, this is what God them through each day.

That is why Spurgeon talks about drinking in Christ, and why the Catholic Catechism talks of the Spirit facilitating our new life of which Christ is the source! And Dubay’s incredible thought that in prayer we not only let God share in our lives, we share in the life of the Trinity. (This is why I describe the liturgy as a dance – that the prayer and meditation of a liturgical church service is simply a sacramental prayer.

This isn’t a do this, and you will gain the confidence to be a witness of God. It isn’t a way to exercise and strengthen our muscles of faith. That confidence grows stronger, not by our effort, but simply because of the joy we know, as we find peace in God’s presence. That presence of God means so much that we would allow nothing to supplant it, we would desire to have it more, to share it with those around us.

This isn’t an illusion, a coping mechanism, a opiate for those who struggle in life. Prayer is the greatest reality we can encounter. For through it, even the most heated moments, can become a time of joyous fellowship… one that hopefully will amaze those we pray for who persecute us… to the point they begin to praise God.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 637.

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 148.

Dealing with a Spiritual Fog

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Devotional Thought of the Day:
14 My friends, while you are waiting, you should make certain that the Lord finds you pure, spotless, and living at peace. 15 Don’t forget that the Lord is patient because he wants people to be saved. 2 Peter 3:14-15 CEV

Prayer cannot be reduced to the spontaneous outpouring of interior impulse: in order to pray, one must have the will to pray. Nor is it enough to know what the Scriptures reveal about prayer: one must also learn how to pray.

But we still cannot change God, can we? No, we cannot. But is that why we pray? To change omniscient Love? Isn’t it rather to learn what it is and to fulfill it? Not to change it by our acts, but to change our acts by it.

To be sure, God’s name is holy in itself, but we pray in this petition that it may also be holy for us.

Time for some honesty.

I am struggling through my devotional time this morning. Too many distractions, phone calls, texts, emails. Add to that the weariness of 202 days of COVID. Back pain worse than usual adds to the total, not to mention grief and stressors that are there. I feel like I am in a deep fog…spiritually.

This is where I need to be, oddly enough, still trying to pray, and meditate, searching for my Lord’s voice, eventually, this is where my heart will find its rest.

Part of my mind hears other, save yourself for work, you have tasks to do. I’ve been mocked by others, who say they don’t need such a time, they pray throughout the day, holding conversations on the fly. I’ve got others who see no pragmatic reason for prayer, since God is all knowing, all powerful and what He does is for our best anyway. (Assuming of course that we love Him and are called according to His purposes. ) So if we can’t change what God’s going to do… why bother?

It’s time to breathe. to slowly and simply pray, to e quiet, and realize where I stand is holy ground – as is the place where you are standing. We aren’t professional prayers, there will be days of struggle. God knows that too, that is why there is the Holy Spirit there to comfort us, to empower us, to help us find the will and desire to keep seeking, to keep struggling to hear His voice.

in that process, God will strip away everything that divides us from Him. The anxiety, the grief, the pain will help sharpen the focus, and the sin will drift away. Been through this cycle enough to know this, even as I am stuck in it once again.

God is here, He sees us, and is working even now… and knowing His patience and desire guarantees that I am not alone in this struggle. that I am not alone in working on this moment.

He is here, so I can pick up the tablet again, and read His word, and see the stories of those who struggle as well. Struggle though I may, I know He struggles with me.

Lord, please don’t only have mercy on us, reveal that mercy clearly! AMEN!

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 637. (#2650)

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 147.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 346.

More Intimate than the Incarnation

Holy Spirit, You are welcome here!

Devotional Thought of the Day:
16  Then I will ask the Father to send you the Holy Spirit who will help you and always be with you. 17  The Spirit will show you what is true. The people of this world cannot accept the Spirit, because they don’t see or know him. But you know the Spirit, who is with you and will keep on living in you. 18  I won’t leave you like orphans. I will come back to you. John 14:16-18 (CEV)

The Incarnation was already a stupendous feat of intimacy. God did not just love us as an other but became one of us. Yet even this was not enough for Him, not enough intimacy. Jesus told His disciples that it would be better for them if He went away so that He could send His Spirit (Jn 16:7). Why is that better? Wouldn’t we all prefer to have Jesus still with us physically? Wouldn’t He draw a crowd of millions if it could be advertised that Jesus would appear in the flesh?

He had become incarnate. Jesus was born of Mary. John 1 tells us that He came and made life among us, and those who saw him beheld the very glory of God.

There are days I am jealous of Peter, and Matthew, and even James the lesser. They lived with Jesus, they camped out under the stars that were made through Him. What a relationship with God they must have had! How easy must have it been to just talk to God, and morning devotions must have been just… awesome!

3 years of walking with Jesus, of experiencing life in the presence of God! What a blessing, what an incredible blessing!

We are equally blessed, but we don’t often take the time to appreciate that our relationship with God is even more intense, even more intimate. For God did not just come and dwell among us, the Holy Spirit dwells in us.

God is us!

So intimate that our deepest, darkest thoughts are exposed, and as we pray, they are prayed for with groans that go beyond our hearing. (see Romans 8) Healing us, transforming us into the likeness of Christ, enabling us not only to do God’s will, but to desire to do it, because we know we are loved.

We need to think on this, so spend time getting to know that One who lifts us up, and carry’s us. We need to listen to the Spirit’s call and directions, even when we don’t like it. We need to even allow the Spirit to change our calendars, for there will be times the Spirit will minister to others beyond our imagination! Or times where we need to slow down, and let the Spirit minister to us.

This is the deepest for of intimacy we will know, until we have arrived before the throne of God.

I pray that we realize the presence, the intimate, transforming, comforting presence of the Holy Spirit more and more each day.





Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 132.

Seeing Things from a Different Perspective

can you laugh with Jesus?

Devotional Thought of the Day:
7  Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the LORD that he may have mercy on them. Yes, turn to our God, for he will forgive generously. 8  “My thoughts are nothing like your thoughts,” says the LORD. “And my ways are far beyond anything you could imagine. 9  For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. Isaiah 55:7-9 (NLT2)

We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that he delighteth in the habitable parts of the earth, and that his delights are with the sons of men. We do not find it written that even angels give his soul delight; nor doth he say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah, for the Lord delighteth in thee”; but he does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by his grace. In what strong language he expresses his delight in his people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, “He will rejoice over thee with joy, he will rest in his love, he will joy over thee with singing.”

2531 Purity of heart will enable us to see God: it enables us even now to see things according to God.

Though their good works are still imperfect and impure, they are acceptable to God through Christ because according to their inmost self they do what is pleasing to God not by coercion of the law but willingly and spontaneously from the heart by the renewal of the Holy Spirit

I am presently taking a class in pastoral counseling. For most, it is their first course in the subject, as it can be taken, and therefore it is good to see the first 3 hours of the course dedicated to helping the students develop listening skills.

But as I read these passages in my devotions, I wondered how developed our listening skills are, when it comes to God? If we don’t listen, how can we ever begin to realize how He sees us, how can we understand the love, and the mercy.

For instance, I have heard part of the quote from Isaiah in more sermons and lectures I can account for. Usually it is something like this, “God is so higher than you, you can never understand His mysteries, you just need to shut up and obey!” But I rarely, if ever, heard it in the context of the generous forgiveness of our sins! That is its context, there is focus of those thoughts that are beyond us! His desire that we turn to Him.

I think that is because we can’t see what the Lutheran Confessions, the Catholic Catechism and Spurgeon all encourage us to see, the way God sees us. If we believe He sees us as pure, we begin to realize that as our reality. Our works then, done to brink Him joy rather than “prove” our righteousness take on a different nature. Most important we bein to realize God rejoices in our lives, and invests in us His love in a way that transforms everything.

Not because we deserve it, love doesn’t give a rip about what is deserved… it instead desires the best for who it loves, and it does everything to help the beloved achieve that!

This is who we are… the beloved of God, the ones whom He sees as His people, and because of the cross as His righteous people, the ones He loves. We may not understand it compeltely, we may struggle to see it His way. But we can experience it, and that experience is strengthened through the hearing and meditating (not studying- meditating) on His word, receiving the sacraments and in prayer.

We need these things, for in them is revealed His thoughts, His mercy and His love.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 605.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 568.

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