Devotional THought of the Day:
15 You are doomed! In your fury you humiliated and disgraced your neighbors; you made them stagger as though they were drunk. 16 You in turn will be covered with shame instead of honor. You yourself will drink and stagger. The LORD will make you drink your own cup of punishment, and your honor will be turned to disgrace. 17 You have cut down the forests of Lebanon; now you will be cut down. You killed its animals; now animals will terrify you. This will happen because of the murders you have committed and because of your violence against the people of the world and its cities.e
18 What’s the use of an idol? It is only something that a human being has made, and it tells you nothing but lies. What good does it do for its maker to trust it—a god that can’t even talk! 19 You are doomed! You say to a piece of wood, “Wake up!” or to a block of stone, “Get up!” Can an idol reveal anything to you? It may be covered with silver and gold, but there is no life in it. Habakkuk 2:15-19 GNT
Indeed, when we refuse to make the effort to understand God’s dealings with humanity or to study the Bible and whatever may help us understand it, we rebel against the express will of God. For God commands us to love him with all our mind as well as with all our heart, soul and strength (Mark 12:30; compare Proverbs 1–8). We can therefore say on scriptural grounds that it is the will of God that we study his ways of communicating with us. Rejecting this thoughtful, careful study is not faith, and it does not spring from faith. It is the rejection of the God-appointed means to God-appointed goals.
Most people don’t like to talk about sin.
Let’s be honest, unless a pastor is a sadist, he doesn’t like to talk about it either. He has to, for the sake of the people he is talking to, and for the sake of those they interact with, who have the same problem with sin.
We don’t understand it.
In some cases, we don’t want to understand it. We’d just rather enjoy it, or enjoy not struggling with it, and deal with the consequences later. Take it from me, as a pastor I am not just an advocate against sin, unfortunately I am a skilled practitioner, you might even say an expert in the field. ( the Apostle Paul was as well. ( 1 Timothy 1:16)
When I read Dr. Willard’s words about refusing to make the effort to understand God’s dealing with humanity, the passage I read earlier from scripture came immediately to mind. We don’t understand why God doesn’t like sin, we just know He doesn’t, and that there are punitive action against it. So we run and hide from Him, or we deny He says this is sin, or that is.
But we don’t understand sin, we don’t realize the chaos and pain it generates, we can’t see reality the way God does. And rather than looking at the scriptures, to see the effect of sin there, we hide it, or deny it.
Habakkuk deals with it, especially the sin of idolatry, The punishment for sin is something we choose when we dwell on the sin in our thoughts, both the punishment in the now, and the eternal consequences we will have to deal with on Judgement Day.
But if we understand what sin does, the havoc it causes, both now and generations to come, we begin to see God’s problem with sin is not just our disobedience, but why He asks us to trust Him in that matter. Why he says, this isn’t good for you. In the case of worshipping idols, whether they be hand crafted or our retirement fund, or a person we think has it all together, the idol will fail! It can’t do anything for us, and it will leave us more empty than when we started.
He tells us not to sin, so that all will be good in our life, so we can avoid the brokenness, the emptiness that comes when guilt and shame are given control.
Instead, He would draw us back to Himself, heal us of our brokenness, rescue us from the consequences of our sin. Care for us, as He always has planned. THis is God, our God, who is here… and listens.
Maybe we should begin to, and as we read and stury scripture, come to realize how God wants to deal with us, and the sin that so easily ensnares us.
Trust Him…and know His peace!
Dallas Willard and Jan Johnson, Hearing God through the Year: A 365-Day Devotional (Westmont, IL: IVP Books, 2015).
Let us Ever Walk With Jesus!
Walking with Jesus Means Knowing He Hears You!
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ lead you to understand that God is present in your life, listening…
Is the lesson that we are to be a pain in the neck?
When I read the gospel story about the widow who consistently stood before the self-centered judge, I think I should make the case for a different sermon title. That one would simply be,
Walking with Jesus? Get what you want by BEING A PAIN IN THE NECK!
At first glance, that is what the passage seems to be saying, isn’t it? Jesus is teaching us to pray and never give up, so just keep on bugging God till we get what we want, right?
You want a new car? Bug him.
want the bills paid, just keep on bugging him, and never give up.
You want to stop people from making stupid decisions, and then watch them as they
You want to feel better, be less tired, have less back pain, stop feeling old. just keep praying and never give up making a pain in the…. neck of yourself.
That seems to be what Jesus is talking about, when he tells us about the lady, isn’t it?
If it is that, then I think that the lesson in the story is simply. And most of us, have no problem in making ourselves a pain in the neck, when we want to be!
Ready for communion?
O wait, the story isn’t about the widow… .
So back to the beginning, or maybe to the end.
What about the question… Will God find people trusting in Him?
the end of the passage, Jesus asks a great question:
“when the Son of Man* returns, how many will he find on the earth who have faith?”
Will God find people who trust in Him, will he find people who will depend on Him, who will find in Him the hope they need to live in this broken life?
Will we, in the midst of the good times or the bad find the ability to cling to God, knowing that only in Him do we find hope?
Or will we walk away, like all but the apostles did, when He talked of His body and blood being their true food and drink?
Will we count on Him listening to us, or will we give up?
I’ll be honest, there are times where giving up seems like the option. As we get tired of being broken, and we look round and see that the world is more broken. And oh boy, this week, did it appear broken!
In those times, I am not sure I want to hear Jesus say – Just always pray and never give up!
There is a tendency to want to fight or flee, to struggle or simply walk away. Those reactions, whether choices of not, are sinful, and we need to hear once again that our sin is forgiven. We need to hear that though we didn’t move toward God, that we didn’t put everything in His hands, we can now… including our weak faith…
The example in the story isn’t the lady…. But the judge!I mentioned earlier that Jesus focus wasn’t on the nagging widow. The story isn’t about her. It is about the unrighteous judge, and the fact that even someone like him would eventually hear the person calling for justice, calling for righteousness.
If an unrighteous judge would listen, how much more likely is it that a good, loving merciful God listen to those whom he dwells with?
That’s the point of this parable, this story Jesus tells. When we cry out to Jesus to make us righteous, to make the situation we struggle in something good, He does. The challenge is seeing it, something we can’t do if we are trying to fix it ourselves.
Our confidence needs to be in the fact that God does exist, is present in our lives, that He loves us and is acting to defeat our enemies, Sin, Satan and the fear that death brings. He’s taken care of it all, as He has cleansed us of all sin, as the Holy Spirit dwells with us, as we are never alone, as our cry never goes unheard.
Prayer, as odd as it sounds, benefits us more than we can ever imagine. Not because of how well we pray, and its not about the burdens we lay down.
The key is that as we pray, as we reach out to God, we remember His promises, we remember all He is done to make this relationship happen, and we begin to realize that “the Lord is with you” is not just a polite greeting, it is the truth we have to depend upon. HE is with you and He hears your cry to for righteousness, for justice, and Christ died to give you that justice! To bring you back to the Father, to make everything right!
The more we do pray, the more we seek His face, the more we will trust Him, for we will experience His love, we will see Him at work in our lives, making our lives a masterpiece. The more we will treasure the hope we have.
That is what this passage is teaching us, that to walk with Jesus means we know He hears us, and makes our lives righteous.
Devotional Thought of the Day
8 “How can I give you up, Israel? How can I abandon you? Could I ever destroy you as I did Admah, or treat you as I did Zeboiim? My heart will not let me do it! My love for you is too strong. 9 I will not punish you in my anger; I will not destroy Israel again. For I am God and not a mere human being. I, the Holy One, am with you. I will not come to you in anger. Hosea 11:8-9 (TEV)
386 Don’t forget, my son, that for you there is but one evil on earth: sin. You must fear it and avoid it with the grace of God.
I recently started taking my son ot the gym. His first day, the trainer started working with him and talked about working on his core – and if he takes care of that (unlike Dad has) everything else he does would benefit him far more.
The thought was in the back of my mind as I wrote a paper last week on the Biblical theological foundations of worship. There had to be a core thought that threaded through scripture. FOr while the form may change a little from Adam’s sons times, through Abraham and Moses, through the Kingdom and into the New Testament, the core doesn’t change.
It cannot change.
That core is our struggle with sin, and more importantly, the ability to know God’s heart, and instead of fearing wrath, responding in confession, and the desire to be forgiven and healed.
A theologian would talk of this as the primacy of the Doctrine of Justification. I think, pastorally, we should talk of it as our core. Not core doctrine – but core as the place where our strength health comes from, the place that if it is swell exercised and strengthened, the rest of our spiritual nature will follow. If it is breaking down, if it is ignored, then the rest of our spiritual formation will crumble, and we will struggle, and even let our faith be minimalized and maybe disappear.
If however, we remember God’s heart, His determination and His unwillingness to give up on His people, that trust grows. If we understand the strength and power of His love, the love that raised Jesus from the dead, then we begin to trust Him, and trust Him with our brokenness.
There are exercises in the gym to strengthen our physical core. Crunches, working on certain machines, doing certain stretches. Spiritually there are exercises as well, all of them based on interacting with the love and mercy of God. Bible Study can be, as can prayer. But those things can often be focused on something other and our relationship with God, and our relationship with others. The sacraments are great core practices, as they cause us to encounter this heart of God.
Specifically, I want to address Confession and Absolution. For there we encounter God’s command to those serving you, and the power in hearing the words, “Your sins are forgiven”
You need to hear that. I do as well. We need to desire to hear that as well, so that when we do sin, we run to God, knowing how He won’t give up on us, and how He is there to heal and forgive, even to strength against temptation.
This is our core, this relationship where broken sinners can trust God enough to let Him deal with their brokenness.
So come, confess your sins. Hear you are forgiven, and strengthen your ability to depend on the God who loves you…
Escriva, Josemaria. The Way (Kindle Locations 976-977). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
The priests have the priesthood as their share of what I have given Israel to be handed down from one generation to another. They are not to hold property in Israel; I am all they need Ezekiel 44:28 GNT
God’s divine power has given us everything we need to live a truly religious life through our knowledge of the one who called us to share in his own glory and goodness. 2 Peter 2:1-3 GNT
363 You’re disheartened, crestfallen. Men have just taught you a lesson! They thought you didn’t really need their help and so they made you plenty of empty promises. The possibility that they might have to help you with hard cash— just a few pennies—turned their friendship into indifference. Trust only in God and those united with you through him.
There is a part of me that doesn’t want to write this blog. Partly because I know pastors who are well described in the words of St Josemaria. Ministers who needed a few pennies, and were turned down by congregations whose people drove new luxury cars, and lived in more than moderately priced homes. And there are pastors whose people are just as poor and financially desperate as they are.
And the words disheartened and crestfallen are descriptions that are blunt and accurate. Depressed and anxiety laden could be added.
I won’t say I’ve always had a solid salary to work on in ministry, Twenty-one years after I started serving “full-time” I am about where I was before I entered the ministry. My wife has had to work all the time, and there have been times where I worked a second or third job, but when push comes to shove, we’ve not gone without a meal, or been late on the rent. God’s people have been there. For which I am grateful
I know guys who haven’t had their church there. Pastors whose families are on welfare, who receive assistance from the government. Or who are too proud for that.
And then I come to passages like the two in my Bible readings this morning. Odd they come up on the same day, on a day I am writing a sermon about the disciples asking Jesus to “increase our faith”. Are these passages just talking about the days of old? Does the LORD still provide all that those in full-time service to him need? Do we have everything we need to live a truly religious life?
Yes, but we don’t often see it, and our lack of vision causes us to stumble, and fall into despair.
Yeah there are times we are stretched thin, and times where our people don’t see our need and doubt. Some of that is our fault, not helping them see what is going on. ( One church wasn’t aware how much their pastor’s rent was – they all owned homes, and hadn’t reconsidered the housing allowance for 30 years!) Sometimes it is necessary that we look somewhere else, as God is opening up doors for ministry. ( I know of two pastors who planted a church while working for a large hardware store – they built it from their regular customers whom they got to know. Similarly, my first church grew from the students I taught computer science to, and the families of the hospice patients I served as their chaplain).
The challenge is seeing what comes, the good and the bad, the time of wealth and the time of great need as something where God is. Being transparent about that, all the while investing in people the one treasure we have in abundance, the presence of God. Of realizing there are times where God’s provision is in the few pennies, or the bag of groceries (ot supermarket gift card) that appears on your desk. Other times it is in the opportunity you find to provide for yourself and your family. Other times it is found in going to your people and saying. can someone help us with food, or pay for our meds, or… and all the time trusting in God for your needs. And in the process, watch your people’s dependence on God grow as well…and that, my friend, my brother in ministry, is worth all our trials. It is why we do what we do… to see our people walk with God
Above all, remember how God fills our greatest needs, the need for peace, for mercy and love found in His presence. For that is our greatest treasure… one that doesn’t get used up, or go into the red. God is with your there…
Escriva, Josemaria. The Way (Kindle Locations 924-927). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
3 He said to me, “Mortal man, can these bones come back to life?”
I replied, “Sovereign LORD, only you can answer that!”
They say that they are dried up, without any hope and with no future. 12 So prophesy to my people Israel and tell them that I, the Sovereign LORD, am going to open their graves. I am going to take them out and bring them back to the land of Israel. 13 When I open the graves where my people are buried and bring them out, they will know that I am the LORD. 14 I will put my breath in them, bring them back to life, and let them live in their own land. Then they will know that I am the LORD. I have promised that I would do this—and I will. I, the LORD, have spoken.” Ezekiel 37:3:11-14 GNT
4 Come to the Lord, the living stone rejected by people as worthless but chosen by God as valuable. 5 Come as living stones, and let yourselves be used in building the spiritual temple, where you will serve as holy priests to offer spiritual and acceptable sacrifices to God through Jesus Christ… At one time you were not God’s people, but now you are his people; at one time you did not know God’s mercy, but now you have received his mercy. 1 Peter 2:4-5, 10 GNT
This world is full of rejection.
I have felt a lot of it across my life.
No, I am not talking about the ladies in high school who thought I was going to ask them out on a date and proactively said no. (Fourteen of the them, and only one was I thinking about asking out!) Nor the jobs and positions I really wanted whom others got.
I am talking about people who reject each other, and people they don’t even know, because of political views, religious views, views on what is moral or immoral and what is right and wrong. Maybe we wouldn’t reject them outright, but we place the signs and meme’s were they can see them, dripping with snark and sarcasm, or being just being offensive and hurtful in what we choose to say. (we may defend our statement as being true and accurate, but we say it in a way for shock value!)
And so we reject each other.
It is as if we were the one the Lord asked, “Can these bones live?” and rather than answer that only God knows, we go “No!” and turn our back and walk away.
We have had this done to us, and I bet we have done it to others.
Look at Facebook and Twitter – we’ve said it about every president or candidate or politician, we’ve said it about the broken figures in sports and in business, we’ve said it about those who seek help, and those who do not seem to help others. We’ve said it about the diversity of people around us, no race or culture has been exempt, including our own.
Notice I have said “we’ve said it,” for though we don’t each say it about everyone, we all have had our targets, those whom we believe are beyond redemption, who are beyond God’s ability to “Make alive” or put His Holy Spirit in, as He has promised. And I’ve said we, because sometimes it seems the church is more antagonistic than any other group.We are willing to bach people who don’t understand grace and mercy, and they won’t necessarily learn about it from us.
They should, we should be the ones who explain to the rejected that God won’t reject them. He will love them draw them to Himself, heal and cleanse their wounds. He doesn’t want to reject them, He wants to make them His people. His living, blessed, God chosen, valuable people.
People who know God, and revel to be in HIs presence.
These bones can live – and so can yours.
Rejoice, and look at all people, as those God is calling to be His own….what a wonderful thing!
Devotional Thought for the Day:
3 The voice of the LORD is heard on the seas; the glorious God thunders, and his voice echoes over the ocean. 4 The voice of the LORD is heard in all its might and majesty. 5 The voice of the LORD breaks the cedars, even the cedars of Lebanon. 6 He makes the mountains of Lebanon jump like calves and makes Mount Hermon leap like a young bull. 7 The voice of the LORD makes the lightning flash. 8 His voice makes the desert shake; he shakes the desert of Kadesh. Psalm 29:3-8 (TEV)
11 “Go out and stand before me on top of the mountain,” the LORD said to him. Then the LORD passed by and sent a furious wind that split the hills and shattered the rocks—but the LORD was not in the wind. The wind stopped blowing, and then there was an earthquake—but the LORD was not in the earthquake. 12 After the earthquake there was a fire—but the LORD was not in the fire. And after the fire there was the soft whisper of a voice. 13 When Elijah heard it, he covered his face with his cloak and went out and stood at the entrance of the cave. A voice said to him, “Elijah, what are you doing here?” 1 Kings 19:11-13 (TEV)
The heart is like a home. There are houses that are open because they are at peace; they are welcoming because they have warmth. They are “not so tidy” as to make people afraid even to sit down neither so untidy as to become an embarrassment. The same goes for the heart: the heart that has room for the Lord also has space for others.
I look at the two Bible passages above, and they seem to contradict.
One reveals the Lord who is majestic, to whom all honor and glory is given. The God we are in awe, and if realistic, we should fear. The God who speaks commands and things become reality, where there was no reality.
The other reveals God who is our friend, the God who comforts the broken, who brings healing to them, who will wipe away every tear from our eyes. The God who we are in awe of, because He comes to us, invading our lives with His compassion and mercy. This is our Friend, our Abba, Father.
It is the same God, not two different gods. Not the first is the Old Testament God, the second the New. This isn’t a description of Father in the first paragraph, and the second describes Jesus. Both descriptions equally describe the Father, the Son and the Holy Spirit.
So which God will I encounter?
This may sound odd, or perhaps awkward, but it doesn’t really matter. You can’t control which, and the response should be the same.
Yes, you read that correctly, the response to God is the same, whether He comes as your King, the Father who disciplines you, or your Deliverer, or your Comforter.
In each case, the initial response of awe should come naturally. But what happens next? How will we hear Him? Will we shudder and cower in fear? Will we embrace Him? Will we pour out our pain, and let Him begin to wash our feet? Will we adore Him, will we immediately enter into worship?
We cannot know, but we should have this happen. We should move from awe to gratitude. We should become grateful we find ourselves in His presence. For whether He comes in majesty, or comes as the suffering servant, He is here. He has come to dwell with us, to make our lives His home. And like the church that weeps and laughs and loves in Romans 12, He does all those things in our lives in resonance with us, being the God we need, even desperately need.
The Lord is with you.. and He loves you..
Rejoice and be glad, you are no longer alone…
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 312.
Devotional Thought of the Day:
3 Jesus knew that the Father had given him complete power; he knew that he had come from God and was going to God. 4 So he rose from the table, took off his outer garment, and tied a towel around his waist. 5 Then he poured some water into a washbasin and began to wash the disciples’ feet and dry them with the towel around his waist. 6 He came to Simon Peter, who said to him, “Are you going to wash my feet, Lord?” 7 Jesus answered him, “You do not understand now what I am doing, but you will understand later.” 8 Peter declared, “Never at any time will you wash my feet!” “If I do not wash your feet,” Jesus answered, “you will no longer be my disciple.” 9 Simon Peter answered, “Lord, do not wash only my feet, then! Wash my hands and head, too!” John 13:3-9 (TEV)
294 The plants were hidden under the snow. And the farmer, the owner of the land, remarked with satisfaction: “Now they’re growing on the inside.” I thought of you, of your forced inactivity … Tell me, are you also growing on the inside?
Most people hate Mondays. I understand, and commiserate.
Not because the weekend has ended, not just because being back at work is such a challenge. Primarily I hate them because I don’t get to do what I do on Sundays, when I hear the people respond, “and also with you!” (In response to my statement that the Lord is with them!)
But back to Mondays. The second day of the week, the day everyone loves to hate, the day no one wants to come.
Why did God make it?
What is up with that?
There are a lot of similar questions, like why did God make mosquitoes? Why do people have to go through the terrible twos, or the angst of teenage years, or why do we have to grow weaker (and endure more pain) as we age?
A lot of that stuff, to put it simply, “suck”.
But what we can’t see, is what exists beneath the surface. Like St. Josemaria’s farmer knew, something is growing there. Something wonderful, but our sight is obscured.
For Peter, this was the heart of a martyr, A man who would embrace the suffering that following Jesus brought. The man who writes those beautiful epistles could not have done so, unless he had allowed himself to learn the lesson given when Jesus washed his feet.
Jesus had to remind Peter that he didn’t have a clue as to what Jesus was doing. But he also assured him that there was a reason. THat this action that Jesus, this logos/word of the moment, was critical. “Just relax Peter, you know ME, this will make sense…but for now, it is hidden.”
This is what faith is, this trust in God and dependence on His, His character and the promises He gives us in scripture. It means trusting God has a plan for Mondays, or the times where we are laid up recovering. The Spirit is working deep within us, creating in our life a work of art. (see Ephesians 2:10)
even when bit by a mosquito, on a Monday, when we are waiting for one of “those” conversations.. and are twiddling our thumbs until it happens.
Lord Jesus, help us to experience your promise, that you will never leave or forsake us. Help us to be patient, depending on You to work as You have promised in our lives. Cleanse us and help us see the Holy Spirit at work giving us the desire and the power to do that which You would do. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 767-769). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
15 For this reason, ever since I heard of your faith in the Lord Jesus and your love for all of God’s people, 16 I have not stopped giving thanks to God for you. I remember you in my prayers 17 and ask the God of our Lord Jesus Christ, the glorious Father, to give you the Spirit, who will make you wise and reveal God to you, so that you will know him. 18 I ask that your minds may be opened to see his light, so that you will know what is the hope to which he has called you, how rich are the wonderful blessings he promises his people, 19 and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength 20 which he used when he raised Christ from death and seated him at his right side in the heavenly world. Ephesians 1:15-20 (TEV)
283 A little diversion! You’ve got to have a change! So you open your eyes wide to let in images of things, or you squint because you’re nearsighted! Close them altogether! Have interior life, and you’ll see the wonders of a better world, a new world with undreamed-of color and perspective … and you’ll draw close to God. You’ll feel your weaknesses; and you’ll become more God-like…with a godliness that will make you more of a brother to your fellow men by bringing you closer to your Father.
There is a vision problem in this country, and in the church.
The way people see the world, their communities, their churches and their own lives, well, lets put it honestly, sucks.
This includes me, perhaps mostly me.
That view point can lead to anger, to frustration, to putting hope in people, who are frankly, no better than the people who have let us down in the past. They are sinners, they are broken, they will at some time or another, let you down.
We look for change, but we look for it in the wrong place.
We might even look at the need to change in ourselves, and try to force it, trying to make ourselves into an image that is not necessarily what or whom we are supposed to be.
And so, maybe in desperation, we hear the voice of saints who knew enough self doubt. One whose words are simply his own reflections on the matter, and one whose words are divinely inspired.
We have to be careful to hear exactly what St Josemaria is saying, and not hear what we think we hear. When He talks of an interior life, He is talking about our walk with God. He is not talking about a brutal self examination where we focus on our own brokenness, our own sin, our own perception of who we are, god or bad.
He’s talking about seeing you as God knows you, (see Colossians 3:1) the real you. Theone loved enough that Christ died for them, and had planned to from before the foundation of the earth. He’s talking about the very thing St Paul writes to the church in Ephesus about – to know the glorious hope, the amazing promises that comes as God is revealed to you, and you realize who you are in relation to God.
It is then, knowing we are beloved, that the world changes in our sight. From being hopelessly broken to seeing the redemption and reconciliation going on, such that we become so confident of it, we patiently wait for the return of Jesus. We begin to see the beauty God created, both in nature and in others, and we see the potential of what it will be like, when it is renewed.
When we see the power of God, that raised Christ Jesus from the dead, at work in us, then everything changes, and our prayer, “Lord, have mercy!” goes from a begging plea of desperation to a cry of confidence…assured of His presence, His promises, His love.
And it can all start, by closing our eyes, picturing Jesus on the cross, and with a growing confidence praying, “our Father, who art in heaven…”
Escriva, Josemaria. The Way (Kindle Locations 749-753). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 Our glittering gold has grown dull; the stones of the Temple lie scattered in the streets. 2 Zion’s young people were as precious to us as gold, but now they are treated like common clay pots. 3 Even a mother wolf will nurse her cubs, but my people are like ostriches, cruel to their young. 4 They let their babies die of hunger and thirst; children are begging for food that no one will give them. 5 People who once ate the finest foods die starving in the streets; those raised in luxury are pawing through garbage for food. 6 My people have been punished even more than the inhabitants of Sodom, which met a sudden downfall at the hands of God.
Lamentations 4:1-6 (TEV)
Our inner life should not be less important to us than outward performance, than sports, or technical ability. The “growth of the interior person” is deserving of our whole commitment: the world needs those who have become interiorly mature and rich.
There are a lot of people “remembering” today. A lot of people saying “never forget”.
But what have they remembered? The heroes, of whom we have so little information and background? Are they remembering the pain, the shock, the hurt, and dare I say the hatred towards those that look like, or sound like those who hijacked planes?
Or are they fondly looking back at 9/12 and the “revival” of patriotism that swept America?
As I came across these two readings this morning, I wondered the unthinkable. How many of those people in the twin towers walked with God that day? How many of them didn’t?
As I read Jeremiah’s lament, I wonder if we’ve lost the ability to lament of the present, and only remember the past? Do we see the trauma today, as we look out on the homeless, those who are abused, those who are traumatized by their health, their finances, the relationships that are shadows, dark shadows of what they should be, that they are in? Do we see those who might let their babies die. Do we see those who are suffering the punishment due for their sin… or sadly… ours?
We need to lament of the present! We need to be able to see the brokenness that surrounds us, and be there, bringing the comfort that only God can give them, but gives to them through His people.
Many of those situations don’t have easy fixes. But lament, in the presence of God, reminds us that He is with us, that has a plan, His presence brings a peace that is beyond understanding, which is why a Christian makes a difference when they bear Jesus into that room, into that situation. Into that moment of despair.
But to do that, we have to be connected to God ourselves. We have to have the awareness of His presence that comes from wrestling with our own lament, and being comforted by Him. It comes from spending time communing with God, and finding the rich strength that comes to us as we take and eat, and take and drink the Body and Blood of the Lord. As we cry out with our heart, and know His response. As we find rest at the end of our tears, knowing He is our fortress and sanctuary, that He is our “safe place”
God is with us, and will be.
Not just as we remember on 9/11, but as we struggle every day amid trauma and strife, amid anxiety and pain, for He has sent us into these places, to reflect His light in darkness.
Lord, help us see that in our lives which we need to lament. Help us be there for those who do not know they can, help us hold the hands, dry the tears, weeop and laugh. Lord, help us to realize your presence, and do those things, not for their own sake, or even ours, but to walk with you. In Jesus name, AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 292.
Devotional Thought for our Day
My friends, be careful that none of you have a heart so evil and unbelieving that you will turn away from the living God. 13 Instead, in order that none of you be deceived by sin and become stubborn, you must help one another every day, as long as the word “Today” in the scripture applies to us. 14 For we are all partners with Christ if we hold firmly to the end the confidence we had at the beginning. Hebrews 3:12-14 GNT
Never will we be able to show a student the horizon of greatness if we use our leadership as a stepping-stone for our personal ambitions or for our petty interests. If we let our kids see in us this counter-witness, we make them afraid to dream and grow.
But the real heart of Christianity is, and will always be, love of neighbor. For, in very fact, each individual is infinitely loved by God and is of infinite value. Christ says to each of us the words so feelingly formulated by Pascal: “In my mortal agony, I thought of you. I shed these drops of blood for you.” If we are able by our love to give meaning to another person, to just one other person, our life will have been infinitely worthwhile. And it will always be so: that men live by their encounter with the love that gives meaning to their lives—it is true of every relationship; no reform, no revolution, can make this gift superfluous. It is likewise true that in all relationships it would be redemptive if, in a world marred by hostility and alienation, one individual would leave the collective and be a brother. These redemptive encounters, which are recorded in no history book, form the true inner history of the Church, which today, more than ever before, we forget in our concern about the history of institutions.
I am not the handyman my dad was. Simply put, I might be able to hammer a nail in, or, on a good day put together something from IKEA. But I can’t use a jigsaw, or tables saw with any skill, and repairing thgs? Well, lucky for me I have a church with guys who have that talent.
I learned early on to rely on others, including my dad or my Father-in-law. It wasn’t the easiest of lessons, but common sense soon overcame a very humbled sense of pride, and I can now allow those with the gift to get involved before I attempt to screw things up beyond repair.
It is a lesson we need to learn spiritually as well.
We need to be involved with others, and as Hebrews says, it can stop us from making a mess out of our lives. THe more we are engaged with others, helping them, crying with them, laughing with them, the less impact sin and evil have in our life. True fellowship has that effect on us, as we are gathered together by God in His name. (remember Jesus said “wherever 2 or 3…)
This is what Pope Francis was talking about in regards to leadership. We need to reflect on how leadership can corrupt us, as we consider more how our decisions impact us, rather than how they impact those around us, and those who will follow us. Our encounters with God change us, and our encounters with those for whom Christ shed his blood are part of those encounters.
Imagine if we saw every encounter as a redemptive encounter? If we knew God would bring healing to our brokenness, if He would pour out mercy on us both? How we would look forward to such times!. How we would greet each other with more eagerness! How being in groups would be less anxiety producing! How great these times would be, and how willing we would be to help, to accept assistance, to laugh and cry together.
to share our brokenness, our struggles with sin and temptation…
and how our lives, our homes, our churches would experience this new life. A life God gives us as He draws us into Himself.
Here is our hope and healing, here is our help.
Lord, help us to look at every encounter, every meeting we have as an encounter with You. Lord help us then see these same encounters as times of redemption and healing, as You bring us together. In Jesus name we pray! AMEN!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 292.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 290.