Thoughts to encourage you to adore Jesus….
40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.” 43 And Jesus replied, “I assure you, today you will be with me in paradise.” Luke 23:40-43 (NLT2)
34 Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. Luke 23:34 (NLT2)
43 “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45 (NLT2)
It is 9-11.
And last night, another friend passed away. One who made me think often of the incredible dimensions of God’s love, displayed on the cross.
And I woke this moring, on 9/11, thinking about the thief on the cross next to Jesus. The one who would be with Jesus in heaven in just a few hours.
God’s mercy extended out to him, even a few pain filled hours before he died.
How incredible is GOd’s mercy!
I don’t know how many people in the towers, on the rescue crews, in the planes, knew Jesus prior ot that day.
Even if they didn’t, in their last moments, any of their cries would be met with the same kind of mercy. THe same forgiveness, the same love, the same promise… today you will be with ME, in heaven.
For God did not want any to perish – but all to come to repentance…. (2 Peter 3:9)
And God doesn’t rejoice in the death of the wicked… (Ezekiel 33:11)
We wil never forget the events of 9/11.
But I pray we remember them in such a way that we are motivated to see all reconciled in Christ to the Father. To love those who seem unlovable, to bless and pray for those who persecute God’s people.
Lord have mercy! CHrist have mercy! Lord have mercy on us all!
Devotional Thought of the Day:
“Is not Israel still my son, my darling child?” says the LORD. “I often have to punish him, but I still love him. That’s why I long for him and surely will have mercy on him. 21 Set up road signs; put up guideposts. Mark well the path by which you came. Come back again, my virgin Israel; return to your towns here. 22 How long will you wander, my wayward daughter? For the LORD will cause something new to happen— Israel will embrace her God.” Jeremiah 31:20-22 (NLT2)
These wretched men think that building up the church consists of the introduction of some sort of new ceremonies. They don’t realize that building up the church means to lead consciences from doubt and murmuring to faith, to knowledge, and to certainty.”
Imagine the story of the prodigal son, who goes his way, spends his inheritance, starts feeding the pigs and loathes what his life has beocme. He comes to the realization that he would be better off as the lowest servant, even a slave in his father’s fields. He heads home, and instead of the Bible’s version where the Father runs and greets him,….
He finds a foresale sign, and his family has moved on….
Home is now a myth, hope is all but lost, and there is nothing there for him anymore.
I get that feeling, as I’ve gone “back home” and the church I grew up – the external structure is there, but they built a 4 story school inside. The Denniy’s I worked in at 15 was raised to the ground, and there is an emptiness…there is little of my home to go back to, save a ancient cemetary where i used to go read books in its quiet shade.
I think that is why Luther clarifies what reformation, and the revival of the church is about. It is not about changing things for the sake of being new, nor should things remain the same for those inside the church. There needs to be consistency for the prodigal son’s’ sake, and for the wayward daughter’s return. So people can be led from doubt and murmering into the experience of depending on God,
Where Luther was encouraged to start from scratch he couldn’t -because he saw a need for the prodigal, and the wayward. Perhaps more than any other time in my life, that is needed in these days. Peopel need the place where sin is absolved, where God is revelaed to them through the word, where they can once again receive the Sacraments. A place to come home!
That is the irony, for the mature Christian – the old signs and symbols exist, not for their comfort and preference, but for the sake of those who need to be drawn back to church and the relationship with God nurtured there. It is for those who need to have their life with God restored and revived. I’ve done enough funerals of unbelievers and those who left the church to see this in effect, as the Lord’s Prayer and Psalm 23 are spoken in older ways, and their grief and pain is relieved for a moment, and hope flashes before them as the signposts point again to when peace was known. In those moments, as their hearts recognize the signposts, the Spirit speaks to them again.
Does this mean we can’t change anything? Of course not! New music is written – that is good. New translations come and go, written for the context of people. Yet, there needs to be that which helps a person know they are home, where they belong, where God dwells among His people. It is a balance, but that starts with considering who we are keeping or changing things for, and the effect change has.
Even so, I pray your faith is strengthened by those places in life where signposts and altars are erected.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 195–196.
Thoughts to encourage our love for Jesus!
“You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Matthew 5:11 (CSBBible)
St. Teresa wrote this admirable maxim: “Whoever aspires to perfection must beware of ever saying: They had no reason to treat me so. If you will not bear any cross but one which is founded on reason, then perfection is not for you.”
If I work out at a gym, I expect the next day I will be sore. That’s just cause and effect. It is reasonable and logical.
If I treat someone badly, I ought to be treated badly in return. I am the cause and the effect is just and right. (Even though I do not like it – one bit!)
But it is when I am treated unjustly, when I want to say, “I don’t deserve this,” or “they have no reason” as St. Teresa noted, that I encounter trouble. When I am trying to help, and I get mauled by the person needing the help. That is when I tire, and I grow weary and I want to just hang it up.
It is illogical, in this world where sin and brokenness abounds, to think that everything will be justifiable, that everyone will simply love us, because we are trying to show them Christ’s love.
It is also illogical when we know that Jesus says “love your enemies, pray for those who persecute you” (Matt. 5:44, and Paul teaches us to “bless those who persecute you, bless them and do not curse them” (Roman 12:14) to expect that we won’t have enemies and persecutors. We should expect opposition, and that the opposition is not reasonable, logical, and often painful.
Yet, it is wrong, it is sin, if we do not love, pray and bless them.
I don’t like that.
But that doesn’t give me the right to become as disobedient and unreasonable as my heart cries out to be.
And it doesn’t mean passively taking their abuse, for loving, praying and blessing them is as more active than hating, scheming against them, and cursing them. It requires to think about what is truly best for them, and to lovingly do those things, seeing them through.
It is not easy…to take up such a cross, such a burden. It requires realizing the love of Christ for us, even the love that drive Hi to the cross when our sin tortured Him (and the Father) and learning to find the rest and peace that comes from Christ dwelling in us. To understand that He is the answer to every injustice. This isn’t about living in the brokenness – it is about living in the love of God,
ANd for those that do not know such peace, may we pray they leave their dissonant, broken lives and are drawn into Christ as well.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 427.
Something to help you learn to adore Jesus….
20 And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Ephesians 5:20 (NLT2)
The Venerable John of Avila wrote as follows to a priest who so complained to him: “My friend, busy not yourself with what you would do if you were well, but be content to remain ill as long as God thinks fit. If you seek the will of God, what matters it to you whether you be well or ill?”
de Ligouri’s comments hit me hard this morning.
I should be grateful that I can do what I can do… I have friends that both temporarily and permanently are more restricted by issues of health, both physical and mental health.
But de Ligouri goes beyond just being grateful for what we can do, suggesting that we should be grateful for the suffering that stops us, that stops us from living – as least living as we want to live.
I can try to justify my limitations, but rejoicing in them? Rejoicing in the pain, the weariness, the grief, the tears? Rejoice?
That is beyond my ability…..
There has been too much, there is too much..
Until I find myself at the altar, or at the table, or in the bed, and share a prayer with another believer. Or even better, share Christ’s body and blood with another. Until the peace that follows such a moment, where the presence of God is so clearly revealed.
God is surely with those in bed, and has promised to make those moments good for those who love Him, who have been called according to His purpose. I’ve seen it so many times, that I know it will happen.
It is simple – in those moments, one needs to be encoruaged by God’s faithful, comforting presence. For those there, it is what they have to trust in as well, and encourage the stricken with,
God is here, revel in HIs presence, find your hope, eternal hope in that presence.
There is a point you get too, in the midst of the trial, where God’s presence becomes so real, so true, so comforting… that everything else grows strangely dim, as the hymn tells us, in light of His glory and grace.
If you need someone to sit with you, until that time – that is what pastors and chaplains are for…. and if yours won’t… give me a call.. or message me. You aren’t alone, but sometimes a familiar face helps that reality become revealed.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 417.
Some thoughts to encourage your love of God
As the boy was still approaching, the demon knocked him down and threw him into severe convulsions. But Jesus rebuked the unclean spirit, healed the boy,ak and gave him back to his father. 43 And they were all astonished at the greatness of God. Luke 9:42-43 CSB
Glorious Lord, Thyself impart!
Light of Light from God proceeding;
Open THou our ears and heart
Help us by Thy Spirit’s pleading
Hear the cry Thy people raises
Hear and bless our prayers and praises.
It is in the wounds of Jesus where we are truly secure; there we encounter the boundless love of His heart.
O fire of God, begin in me;
Burn out the dross of self and sin,
Burn off my fetters, set me free,
And make my heart a heaven within.
Baptize with fire this soul of mine;
Endue me with Thy Spirit’s might
And make me by Thy power divine
A burning and a shining light
We will not want to admit it, but many of us need to have Jesus heal us the way he did the young boy in the gospel reading in red above. Some of those demons are of our own making, some are real – those who oppress us, trying to distract us from God. Some unbelievers we know are enslaved by demons, possessed by demons beyond our perception, beyond our comprehension as well.
The old hymnal I was given starts out the answer, the way we find freedom from every kind of evil. It is God’s answer to the prayer of hymn #3. We need the Lord to enter our lives, His light surgically removed the scars from battles that were lost against sin. This is done as the spirit intercedes for us in prayer, translating what we ask and praise God for, making it what we really need.
That thought is reiterated in Tozer’s poem, as he realizes the need for God to burn out that which is not of God. That is a ministry we can’t do for ourselves, and to be honest, a pastor only does as he teaches God’s love and mercy. (He has to establish the need for it as well) The result of this – we reflect God’s glory (see 1 Cor. 3:18) into the darkness of the world, bringing hope were there is despair.
We cannot do any of this on our own. We need the Holy Spirit continuing to minister to us, comforting and healing us, drawing us out of the darkness in which we sometimes hide. We need that stuff burnt out of our lives, and that is something only God can do, as we hear His word, and receive the blessings found in baptism and the Lord’s Supper, and when we are told, “rejoice – your sins are forgiven, in the Name of the Father, and the Son and the Holy Spirit. AMEN!”
Evangelical Lutheran Hymnbook 1927 Hymn #3
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 266.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Thoughts to help us realize God’s love….
71 Then he started to curse and swear,be “I don’t know this man you’re talking about!”
72 Immediately a rooster crowed a second time,a and Peter remembered when Jesus had spoken the word to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept. Mark 14:71-72 CSB
When Jesus encourages us to pray with insistence he sends us to the very heart of the Trinity where, through his holy humanity, he leads us to the Father and promises the Holy Spirit.
We’ve been there…
We have fallen deeply into whatever temptation Satan has thrown at us.
You and I deny Jesus far more often than we want to admit.
Sometimes that denial is in order to secure some momentary pleasure. Sometimes the sin is to avoid discomfort, the unknown or known consequences that happen because people don’t understand what it means to be baptized into Jesus.
And in that moment, when we are in tears, the Spirit comes and brings us to repentance once again.
As the Spirit calls us to pray, as Jesus encourages us to pray, it is not a prayer of an someone cast away, drowning. Satan would love for us to think of it that way. And our own hearts and minds might agree with that demonic assessment.
But God is drawing us in, cleansing us, brinnging us into the very heart of the Trinity, into the place of healing, into the sanctuary, into the place of rest, until we find hope….
When we realize that, when we take a deep breath and remember that we dwell in Chirst – and therefore are in the presence on a holy, triune God, everything slowly takes shape.
And that is the only answer when we find ourselves betraying God, or anything that is less painful.
Here is our hope, that He is our fortress, our sanctuary, our place of hope and healing. Ours, not yours or mine, but everyones. If, as we are realizing God’s work in our lives, can help someone else come along, that is wonderful, and the way it should be…
But you and I, we need to pray… and talk with God.. even when we just sinned.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 255.
Thoughts to help us learn to love God today…
Matthew 24:29–31 (CSB)
29 “Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 He will send out his angels with a loud trumpet, and they will gather his elect from the four winds, from one end of the sky to the other.
Mankind has succeeded quite well in reducing God to a pitiful nothing! The God of the modern context is no God at all. He is simply a glorified chairman of the board, a kind of big businessman dealing in souls. The God portrayed in much of our church life today commands very little respect.
We must get back to the Bible and to the ministration of God’s Spirit to regain a high and holy concept of God. Oh, this awesome, terrible God!…
To know the Creator and the God of all the universe is to revere Him. It is to bow down before Him in wonder and awesome fear.
God wants to be an experience to us. We need to sense the possibility of being caught between the upper and lower millstones, knowing we can be ground to powder before Him. We need to know what it is to rise in humility out of our grief and nothingness, to know God in Jesus Christ forever and ever, to glorify Him and enjoy Him while the ages roll on.
The saying of St. Francis of Assisi is most true: “What I am before God, that I am.” Of what use is it to pass for great in the eyes of the world, if before God we be vile and worthless? And on the contrary, what matters it to be despised by the world, provided we be dear and acceptable in the eyes of God?
Tozer’s words in purple are at least a generation old. perhaps 2. Ye they speak to this generation of church as clearly as any I have come across this year. And because the church is not doing what is “projected” and what is a good business model, those responsible for her are panicking.
“Let’s change this!” “Try this book!” “Let’s focus on parachurch ministries!” “Your model isn’t effective!” as if the church was a Fortune 500 company, and we need to change our identity, our modes of communicating our message, and while we won’t say it, the messsage itself.
Tozer’s encouragement is spot on – we need to know God, to experience Him. We don’t need to have God leading us as a chairman of the board, but guiding us like the fireman we wrap our arm over as he guides and carries us out of the flaming building.
We need to enounter the God who will come back for His people, in all of His glory, to gather us. We need to be terrified of His presence, so that our sin-filled hearts and minds can be crushed, and replaced with His heart, with eyes that focus on Him.
We need to realize, as deLigouri said, that our identiy has nothing to do with the world, but only how Jesus see us, who we are in His presence.
Until we see our churches as the people He’s returning for, our churches will appear to be less than they are. Failures that should be closed, or sold, or changed into coffee shops or schools without the influence of the Body of Chirst.
The Church is His Bride. You are His bride. So we need to adore Him.
Nothing else matters until we understand this.
So get out of the God business – and realize you live in His presence… with the rest of His people….
Look for His return – with fear.. but anticipating the joy that comes…. and know the Lord is with you!
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 368.
Devotional Thought of the days:
7 “As for you, son of man, I have made you a watchman for the house of Israel.a When you hear a word from my mouth, give them a warning from me. 8 If I say to the wicked, ‘Wicked one, you will surely die,’b but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood. 9 But if you warn a wicked person to turn from his way and he doesn’t turn from it, he will die for his iniquity, but you will have rescued yourself. Ezekiel 33:7-9 CSB
When the Church does not come out of herself to evangelize she becomes self-referential and then gets sick.
There are two images of the Church: the Church that evangelizes and comes out of herself, and the worldly Church that lives within herself, of herself, for herself, falling into a sterile, theological narcissistic limbo.
This should shed light on the possible changes and reforms which must be done for the salvation of souls.
The church talks about mission a lot. It writes books, it hires consultants, it attends conferences of defending the faith, and how to be a missionary for Jesus. Some of the Church revamps and changes what it does, while other parts of the Church spend time and resources doubling down on how it is faithful. (But faithful to what?)
So much time is spent on this that we never get out of the church. We don’t seek out the lost, we expect that we’ve built our ministries, hired our staff, developed our programs and therefore people will come.
and then we wonder why they aren’t coming……
The warning that God our Father gave Ezekiel needs to be heard again. It is the responsibility of the church to be out there, working with the broken, those who have been entrapped by evil. It is our responsibility to do so, not to earn our salvation, but because we have been saved. We have this relationship where we hear God speak a message of wanring, but a warning issued in love. After all, God will tell Ezekiel, “As I live—this is the declaration of the Lord GOD—I take no pleasure in the death of the wicked, but rather that the wicked person should turn from his way and live!” Ezekiel 33:11 CSB
It is a scary thought that we will be held responsible.
But that should not be as scary as to think people could live their lives with no hope for their brokenness, that they could die, enslaved to sin.
These are people we are called to love…. even though they may seen unlovable. Being unlovable is the damage that sin does, damage easily healed by the Spirit as they are drawn to Jesus.
It should be further noted, that we are responsible for them knowing the option to being broken and shattered by sin. Their conversion and transformation is up to the Holy Spirit.
All we have to do is share the news…
God loves them
God wants to care for them, cleansing them sin, healing them from unrighteousness,….
even as He has done this for us.
So let’s stop talking about it, stop studying it, stop preparing for it, and planning change…. and let’s get out and love people.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 197.
Renewed in Spirit
2 Corinthians 4:13-5:1
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ cause you life to begin again, regularly!
@@ St. Paul wrote, “But we continue to preach..”
We continue to speak about God he says, and that is all well and good! But to understand that comment in all of its power, we need to understand why the “but” was there. And to do that, I need to go back a few verses.
8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 2 Corinthians 4:8-11 (NLT2)
Pretty exhausting week St. Paul and his crew had. Not quite as bad as dealing with COVID, but still pretty bad, don’t you think?
The question is how do you keep talking about Jesus, when in the midst of all of that turmoil? Perplexed, stalked, knocked down, suffering, living under constant danger, dying, enduring masks and not being able to give or receive hugs.
And yet, Paul is able to keep on talking about Jesus… and since the word there is to talk – and not proclaim, it is something we can do as well….
- The Psalmist’s real words (Law)
@@ The first step is to understand what Paul and the Psalmist meant when talking about faith in God. Paul wrote, 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.”
That sounds pretty good – he just pushed through, or maybe muddled through, depending on how exhausted he was. He just kept speaking, or so it seems.
That works well into our upbringing. Most of us were just trained to keep on working until the work was done. Didn’t matter how tired, how many times the computer deleted our files, or what was going on – we were to get the work done! And get it done right!
If we check the Psalmists words though, it clarifies things. What the psalmist wrote was,
“ I believed in You, so I said, ‘I am deeply troubled, LORD.’” Psalm 116:10
Notice the difference? The Psalmist that Paul agrees with is not our there on his own strength, he is leaning on God. He, like Jesus in the garden, is going to the Father in prayer, and sharing the aches and pains, the anxieties, and the doubts.
To try and do it all on our own is sin, and act of pride. It is telling God, even if unintentionally, that we don’t want to walk with Him, that we want to do it on our own.
And then, rather than finding a second wind, a renewed Spirit, we burn out.
But St. Paul and the Psalmist cry out to God, using God’s personal name, sharing the brokenness and burden.
And that changes everything, for as we depend on God, our hearts and souls are renewed, even if our bodies are failing.
- Why We don’t Give up
In the midst of the brokenness, St Paul writes something that is truly amazing,
14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.
16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day.
The promise of the resurrection from death is so powerful, that it reinvigorates the physically, mentally and spiritually broken disciple. This is why he can keep speaking about God, because of this incredible, awesome promise!
I can share from my own story, this week I was pretty tired twice. The first time I was revived by the pictures than Amanda, our banker, put up on Facebook the pictures of her daughter’s baptism right here, 5 years ago. ( I did needle her a little about bringing her back more often) Another day, I received an email from Colleen – about the miraculous healing that her friend’s wife has had, a lady we’ve been praying for.
That means far more to a tired pastor, or elder or deacon than giving us a million dollars, right Bob?
This is the power of seeing God at work in and through us, the work of the holy Spirit. That is how our life is re-invigorated, our spirits renewed, as we see the work of the Spirit, drawing people closer and closer to Jesus.
- Everything else is less
That is why Paul can say,
17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.
No masks or social distancing in heaven, no getting crushed, or driven to despair, never abandoned by God, just simply the life of Christ seen in our Bodies as the effect of our dying with Him, and rising with Him.
Nothing else compares…. For we are with Him. And being with Him, aware of our presence, crying out to Him when wea re struggling, we find a peace that passes all understanding, for we are His. AMEN!
Devotional thought for this day:
31 For the Lord will not reject us forever. 32 Even if he causes suffering, he will show compassion according to the abundance of his faithful love. 33 For he does not enjoy bringing affliction or suffering on mankind. Lamentations 3:31-33 (CSBBible)
O most lovely and most loving Heart of Jesus, miserable is the heart which does not love Thee! O God, for the love of men Thou didst die on the cross, helpless and forsaken, and how then can men live so forgetful of Thee?
This is not the only time where the Scriptures declare God can cause suffering.
Jeremiah is clear, God doesn;t like afflicting or causing us to suffering, Yet trusting Him when it happens is certainly a challenge. Especially when the lesson is not for those who are suffering, but for those who are simply witnessing the suffering.
It is one thing if we deserve the suffering, or the person suffering does. We deserve enough of it, we need to be disciplined, in a way that only God can. That is, God disciplines us with great love, and with the specific aim of causing growth and restoration, to draw us back into the realization that He is present in our lives.
But what about when the lesson is for someone else, when our suffering serves as an example for those who are not suffering? The story of Job, the suffering of Paul, the embracing suffering of Eric Liddell and so many martyrs, people whose lives were cut short or damaged. How do we justify their suffering?
Or how are we able to trust in God, when it is our turn to suffer?
The only way I know, it to look to the heart of Jesus. We must allow the Holy Spirit to drive our intimacy with God so deep that we are sure of His love and care! We need to know this even as Jesus knew that the feeling of the Father’s abandonment would lead to the greatest of praise! (Isaiah 53 and Psalm 22) Intinacy with God causes us not to trust Him in the moment of suffering, but to rejoice in it!
This is why I love the altar, the place where peace is so clear, as the Lord’s Supper is being given, a momnet in time where we realize that Christ suffered for us, and that sharing in His sufferings is sharing with Him.
This doesn’t make the suffering easier…the pains still are there, the exhaustion, the mental anguish, and yet in its midst, there is peace.
For He is there… and seeing Him with us, we find ourselves in peace…..
And I will take that peace, that peace beyond all understanding, over things going “perfectly”.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 301.