Devotional Thought for our day:
15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace. 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.” Mark 11:15-17 (NLT)
612 Wherever you may happen to be, remember that the Son of Man did not come to be served, but to serve. Be sure that anyone who wants to follow him cannot attempt to act in any other way.
I suppose, like many good ideas, the selling of animals for sacrifice and the money-changers in the temple area started for the right reasons. Pilgrims came from all over the world, and they didn’t have the temple coin, and bringing livestock and pigeons would have made the journey e
ven more difficult.
Perhaps the inhabitants of Jerusalem entered into these services in order to be hospitable to help out those who had come from longs ways away. But over time it became a commercial venture, a way to make money, and the ministry to others faded in into the background, as profit and costs took over the ministry.
We see this in the church today, as ministries that once developed to serve people now are affected by significant costs. From the tuition of Christian preschools, schools, and universities, to music and books, industries have been formed, including those which support the other industries that directly “serve” our members. Oftentimes, membership becomes confused with the idea of clientele, where the ministry exists to serve them, rather than to equip them to serve others.
And in the meantime, prayer and worship, the adoration of God and giving as freely as we are given disappear, because prayer doesn’t have to line that can be analyzed in black and red terms. These things are the results of people having access to God, and giving them that access is what ministry has to be about. It is why we are called to serve.
We have to find the balance between stewardship and true ministry. We have to run things well, so that prayer and worship aren’t interrupted, that those needed encouragement and discipleship are provided it. Part of that discipleship is helping people learn to serve others, to care for others, to put others needs before their own.
This too is challenging, because many will hear it as a requirement of being a Christian. As the law which they must fulfill or face God’s wrath. It isn’t, for to do something as impossible as being a servant who leads requires only one thing. It requires us to know the Lord is with you! Knowing His presence, knowing His grace and mercy, dwelling in His love, this doesn’t just enable us to serve, it causes us to, as the Spirit transforms us into Christlikeness.
This is our call, this is who we are, leading people into the presence of Christ, and enabling them to know He will hear their prayers
May we serve well, diligently keeping what should be first, first. Lord, Have Mercy!
Escriva, Josemaria. The Forge (Kindle Locations 2268-2270). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 Yahweh is my shepherd, I lack nothing. 2 In grassy meadows he lets me lie. By tranquil streams he leads me 3 to restore my spirit. He guides me in paths of saving justice as befits his name. 4 Even were I to walk in a ravine as dark as death I should fear no danger, for you are at my side. Your staff and your crook are there to soothe me. 5 You prepare a table for me under the eyes of my enemies; you anoint my head with oil; my cup brims over. 6 Kindness and faithful love pursue me every day of my life. I make my home in the house of Yahweh for all time to come. Psalm 23:1-6 (NJB)
520 Christian cheerfulness is not something physiological. Its foundation is supernatural, and it goes deeper than illness or difficulties. Cheerfulness does not mean the jingling of bells, or the gaiety of a dance at the local hall. True cheerfulness is something deeper, something within something that keeps us peaceful and brimming over with joy, though at times our face may be stern.
I sit here this morning, having survived ( I think ) another battle with influenza, only to have my soul troubled by what I read, as stories of the Church divided fill my browser. It is depressing more than the flu, which managed to keep me from celebrating the hope I have in Christ Jesus with my friends and family. For to watch people try to destroy what Christ came to save… is devastating. Especially when such rot comes from within, from people who should know we have the ministry of reconciliation.
Yet in my devotions this morning, St. Josemaria reminds me to be cheerful.
Not the cheerfulness that celebrates freedom from illness or difficulty, the kind of cheerfulness that is found at parties and dances.
Something far deeper, something that today I need as I look out on a broken world, on a broken church.
The cheerfulness, the peace that is found in times where brokenness should have dominated. The cheerfulness I have seen wash over a group of people, allowing them to cry and laugh as we remember someone who has passed. Pr when other tragedies occur, leaving us breathless, and for a moment hopeless…..
Then someone starts to read or recite Psalm 23…….
I used the old NJB edition, for that is how I learned it. Yahweh is my Shepherd.
God gave me not only the right to use His name but the assurance with it that He is guiding, that He is providing and caring for me. I hear the song I grew up singing, based on it, Yahweh is my shepherd now, I shall not want, I shall not want…
And on days like this – when the body and soul are wary when the spirit is weak, and hope for the church is dimmed by the Church itself, there are only the promises of God that sustain…. that bring peace, and eventually the ability to smile.
As St Josemaria notes, there is something within something within us at these moments, where we find peace, and hope, and God’s comforting presence, and His promise of eternity.
From here it is possible to write and speak with hope, to point out the presence of God, and to urge everyone to find comfort and peace and yes cheerfulness there.
Escriva, Josemaria. The Forge (Kindle Locations 1971-1976). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are outside, and they want to speak to you.” 48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!” Matthew 12:46-50 (NLT)
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. Romans 8:15-17 (NLT)
495 Have you seen the affection and the confidence with which Christ’s friends treat him? In a completely natural way the sisters of Lazarus reproach Jesus for being away: “We told you! If only you’d been here!…” Speak to him with calm confidence: “Teach me to treat you with the loving friendliness of Martha, Mary, and Lazarus and as the first Twelve treated you, even though at first they followed you perhaps for not very supernatural reasons.”
One of the critiques of contemporary music back in the 70’s and 80’s ( and still repeated now quoting 40-year-old lyrics as if they are contemporary) is that it treats God without proper reverence, it treats Him as if He is a common friend or a brother.
But that is exactly what the church had rediscovered in scripture. The idea that we are indeed co-heirs with Jesus, that we are His brothers and sisters. That God isn’t distant, just sitting in heaven waiting to judge us, but that He is here, caring for us, protecting us, sanctifying us.
He’s seen us at our worst, and still loves us, and still wants to be in communion with us.
That is why St. Josemaria, that very reverent and devout priest talks about treating God the way Mary and Martha did. He understands that reverent doesn’t mean distant, that being in awe draws us closer to God, it doesn’t stop from standing on holy ground, it just teaches us to do so, trusting and depending on Him.
Think about the blessings that are shared with you in the sacraments. Do these draw you closer to God, do they fill you with confidence to approach Him, depending on His work to make you holy and righteous? Doesn’t the author of Hebrews tell us that because of Christ we can approach the throne of God with confidence? Does the promise that we will dwell in the very glory of God urge you to approach Him?
In your baptism, you were united with Jesus in His death and in His resurrection. Dying with Him, rising with Him, there is nothing more intimate than that! Go back, read this paragraph again, you have shared a more intimate moment with God than you have in any other relationship you have.
Some will say we cannot and point where those who approach God in the wrong way were dealt with severely. That familiarity breeds contempt, and that these narratives prove it! No, they don’t. Indeed they were treated severely, but that is because they did what they did contrary to what God had taught them, what God had established. They are like those people who spell God a G_d, or who are afraid to use YHWH and replace it with Lord. They are so afraid to use God’s name in vain that they don’t use it! Which is also in vain, disobeying God’s command to call upon His beautiful, precious, powerful Name!
We need to know God, not just know about Him. We need to treat Him much like Mary and Marta, like Lazarus, even like Peter. Don’t worry, God will correct us when we need to be corrected. But let yourself be drawn to Him, and reach out to Him.
Lord Jesus, help us to be drawn to you, and give us the confidence in your promise, in your love, in the work you did at the cross, drawing and uniting us to you. Help us to be one with You, even as you and the Father are one. Remind us that you sent the Holy Spirit to guide us as we approach you. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 1891-1896). Scepter Publishers. Kindle Edition.
Devotional thought for our seemingly broken days:
3 Then Judas, His betrayer, seeing that He had been condemned, was full of remorse and returned the 30 pieces of silver to the chief priests and elders. v 4 “I have sinned by betraying innocent blood,” he said.
“What’s that to us?” they said. “See to it yourself!”
5 So he threw the silver into the sanctuary w and departed. Then he went and hanged himself. Matthew 27:3-5 HCSB
20. But what should you do if you are not aware of this need and have no hunger and thirst for the Sacrament?
To such a person no better advice can be given than this: first, he should touch his body to see if he still has flesh and blood. Then he should believe what the Scriptures say of it in Galatians 5 and Romans 7.
Second, he should look around to see whether he is still in the world, and remember that there will be no lack of sin and trouble, as the Scriptures say in John 15–16 and in 1 John 2 and 5.
Third, he will certainly have the devil also around him, who with his lying and murdering day and night will let him have no peace, within or without, as the Scriptures picture him in John 8 and 16; 1 Peter 5; Ephesians 6; and 2 Timothy 2.
In so saying, we finally discover the answer to the question with which we started. After the tearing of the Temple curtain and the opening up of the heart of God in the pierced heart of the Crucified, do we still need sacred space, sacred time, mediating symbols? Yes, we do need them, precisely so that, through the “image”, through the sign, we learn to see the openness of heaven. We need them to give us the capacity to know the mystery of God in the pierced heart of the Crucified.
In many ways, life would be easier without the celebration of Christmas.
For one thing, my cynical nature could use the rest. It gets tiring, seeing people spend millions on decorations (which Costco was selling in September this year!) and gifts and clothes for all the parties, while people they should know are living on the streets. In talking to other pastors, people who used to come to church on Christmas and Easter hardly do anymore, because they are too busy with celebrating Christmas!
It’s hard, all the extra work all the extra services ( 4 in 25 hours this year and add another on the prior Wednesday night )
And we know it all right? We all know Jesus was born in a stable, and the angels sang to him, and the wise men didn’t visit him in the manger that night, but later at the house where they were staying. ( Hmm you didn’t know that? )
So why not give everybody so more time to rest, some more time to spend with families?
I find the answer in the odd (given the season) reading in my devotions this morning. When Judas, torn up with guilt and shame, tried to find hope, tried to find mercy and was denied. The very elders ( read pastors) who were supposed to point him back to God instead they threw his sin back in his face. The very men who were supposed to give him a message of grace didn’t care.
He needed Christmas. he needed to know God would come to Him, forgive his sin, reveal His love for Judas, reveal that this was the very reason for the cross.
Joseph Ratzinger, (later Pope Benedict XVI) had it right, we, like Judas, need to be given the capacity to know the mystery of God, reveal in the heart of Jesus, the one who embraced the manger and the crucifixion, for us. Or as Luther pointed out, we need to realize that this life is full of sin and trouble and Satan is at work to steal our peace. Just as that is done as we approach the altar, as God shares Christ’s body and blood for us, so we need Christmas.
We need to celebrate, even if it is sappy or too utopian in its portrayal, the fact that Jesus shattered the darkness by coming into our world, not just 2000 odd years ago, but today, now, here. That He is with us, that He loves us, that He is merciful toward us, cleansing us of all sin. Our world needs to know this, we need to celebrate it, we need to find out that God has found us.
Rejoice, for unto us a Child is born, and He shall be called Wonderful! Counselor! Almighty God! Everlasting Father! The One who Reigns with Peace…
the peace we are invited into, for that is why He came.
So celebrate Christmas, and see what is revealed to you this day. AMEN!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Luther, Martin. Luther’s Small Catechism with Explanation. Saint Louis, MO: Concordia Publishing House, 1991. Print.
Devotional Thought for our seemingly broken days:
19 And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Hebrews 10:19-25 (NLT)
But, as St. Gregory the Great puts it, it is still only the time of dawn, when darkness and light are intermingled. The sun is rising, but it has still not reached its zenith. Thus the time of the New Testament is a peculiar kind of “in-between”, a mixture of “already and not yet”. The empirical conditions of life in this world are still in force, but they have been burst open, and must be more and more burst open, in preparation for the final fulfillment already inaugurated in Christ.
Two weeks from today is Christmas, a day some are able to celebrate with great joy with those whom they love, who they care for, as meals are shared, as presents are exchanged, as laughter and smiles are contagious.
Yet recognizing that Christmas is only two weeks away causes my anxiety levels to rise. There are services to plan, sermons to write, music to practice, and most of all, people to pray for and try and find ways to comfort and to try to reveal God’s presence to, so that they can know some peace.
Some are stressed out by finances, or work situations. Some are broken by their own sin, or addictions, or broken by the sin and addictions of those they love, that have caused deep division. Some are grieving, and that number has grown this year. Some are simply wandering, directionless, unable to find anything stable enough to give them hope, even as they drive by churches advertising Christmas concerts, and advent services, even as they set up Christmas trees and manger scenes in their own homes.
I like how Pope Benedict phrased where we are in life, in this time of the dawn, when darkness and light are intermingled. There are shadows that seem to overwhelm us, to convince us we still are in the darkness. The struggles of life are still there, undeniably, yet there is a hint of the perfect, complete life we know is coming in Christ Jesus.
We are in the time of the “now, and not yet!” The time where God’s kingdom is here, yet we struggle to see it. The time when we are in God’s presence, though we cannot see Him, It is a time where we have to depend on God, but still have so many doubts, where we have to have hope, but struggle to define that, and therefore to express it.
Which is all the more reason to gather together as believers regularly, To celebrate the fact that we are in His presence, that Christ has cleansed us, that we have been baptized by His blood, and therefore have clean consciences! This all in order that we know, that when He returns, He is not just returning to us, but returning for us.
We gather to encourage each other with these facts, for too often we forget them in the shadows of the world. Too often we get overwhelmed by sin, ours and that of the world.
There is the hope, that is the real message behind all the decorations, all the mangers scenes – and the lights symbolizing Jesus coming, He whose light shatters our darkness, He who is our light, the Light of the World. He who is our comforter, He who is our peace.
And for the next two weeks, and until His return, the One who hears us when we cry, “Lord Have Mercy,” and find int he manger and the cross, He has!
So let’s get together in these times, often, so that we can cry and laugh together, and encourage each other, even as we look forward to the day of Chrsit coming. AMEN!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
No Time For Complacency
† Jesus, Son, Savior †
May the Gifts of Serenity and Peace of God our Father and Lord Jesus Christ not just sustain you in these days, but empower and drive you from being complacent about sin, to reconcile those divided by it.
Did you come here to hear that reading?
What were you thinking of, as you heard the Old Testament reading from Zephaniah this morning? Was it what you expected to hear, what you thought about when you getting ready to come to church?
Anyone like the picture on the cover? Although it is there, not sure many of you saw the word “hope” there!
This is a hard reading, for sure, and I wonder how many of us truly agreed with Bob as we said “Thanks be to God!”, to his “this is the word of the LORD!”
Even as we struggle with this, we have to realize that the day of the Lord is near, and that means there is, no time for complacency.
For while that day is one we hope for, for others it will be terrifying.
Being sucked into the dregs of Life (Complacency)
This idea of complacency in the Old Testament has an interesting word picture. It is a word picture of someone so drunk that they do not notice they are drinking the bottom of the barrel of wine, what are called the dregs.
They are so drunk they do not notice they are drinking wine that is thicker than soup, and it causes them to be even more inebriated, even more, unaware of the situation around them. They are simply numb to reality, unaware of what they are witnessing, unable to even care.
While we don’t realize it, that is the power of sin over us.
It makes us numb, unaware of those around us, unable to care for them, as long as we are able to continue in the sin. Like the alcoholic who doesn’t realize the damage he is doing to himself and to others, sin slowly and surely claims those who are victim to it, slowly demanding that we give ourselves into it more and more.
You see, sin is the strongest addiction out there, and it doesn’t matter the sin!
That is what scripture is talking about when it talks about God searching through Jerusalem, searching through people that claim to be his, people that are so drunk in their sin that they don’t recognize His presence.
Please understand – God isn’t just searching out these sinners just in the world, but here, among His people.
And for those complacent in their sin, hear again what waits,
14 “That terrible day of the LORD is near. Swiftly it comes— a day of bitter tears, a day when even strong men will cry out. 15 It will be a day when the LORD’s anger is poured out— a day of terrible distress and anguish, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and blackness, 16 a day of trumpet calls and battle cries. Down go the walled cities and the strongest battlements! 17 “Because you have sinned against the LORD, I will make you grope around like the blind. Your blood will be poured into the dust, and your bodies will lie rotting on the ground.” Zephaniah 1:14-17 (NLT)
This is the word of the Lord!
Thanks be to God?
For judging us this harshly for our sin?
The Gospel of Jealousy
O wait, darn it, I forgot the last verse, the place where we will find not just the terror, but the hope. It’s a bit hidden, the gospel in the passage, so look closely
18 Your silver and gold will not save you on that day of the LORD’s anger. For the whole land will be devoured by the fire of his jealousy. He will make a terrifying end of all the people on earth. Zephaniah 1:18 (NLT)
Do you see the hope there? Right in the middle of that verse….
It might not be obvious at first, see it there?
In the fire of His jealousy, we see hope, right when our silver and gold does no good, when we can’t purchase our salvation, there is hope.
You see, God is jealous enough to burn it all up, yet when we take prophecy as a whole, and not simply focus on one passage, we realize that this too must be considered,
9 I will bring that group through the fire and make them pure. I will refine them like silver and purify them like gold. They will call on my name, and I will answer them. I will say, ‘These are my people,’ and they will say, ‘The LORD is our God.’” Zechariah 13:9 (NLT)
Throughout scripture, we hear about God’s jealousy, that God desires to make for Himself a people. But God’s way of doing that is incredible, for He purifies us, He cleanses us, even as He burns off the impurities.
Remember John the Baptist promised this when He said,
“But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. Matthew 3:11 (NLT)
The fire of God’s wrath was poured out on Christ at the cross, all of His anger, all of His rage, and those of us in Christ were raised with Him when God broke the power of both sin and death.
Even are we can’t be complacent about our sin, we can’t be complacent about the sin of others. Not just about warning them about the sin, but we need to reconcile them to God! We need to help them wake up from their complacency that sin causes. We need to give them the hope that will see them through the fire to the resurrection, assured by the promise of Jesus.
That is why we are here, and knowing God is near, let us not fall into complacency, but rather hear God say that we are His people, while we rejoice that He is our God…and that He brings us through the fire, cleansed, holy, pure, and His. AMEN!
Devotional Thought for our Days:
6 “This may seem impossible to those of the nation who are now left, but it’s not impossible for me. 7I will rescue my people from the lands where they have been taken, 8and will bring them back from east and west to live in Jerusalem. They will be my people, and I will be their God, ruling over them faithfully and justly. Zechariah 8:6-8 TEV
96 Discover Our Lord behind each event and in every circumstance, and then, from everything that happens, you will be able to draw more love for God and a greater desire to respond to him. He is always waiting for us, offering us the possibility to fulfil at all times that resolution we made: Serviam! I will serve you!
One of the books I am presently reading is Metaxas biography of Martin Luther. It is more than a bit distressing, as constantly Metaxas points out that what happened was out of control of everyone involved, especially Luther.
Why couldn’t the church simply reform? Why did the leaders not listen and discuss things like the Church did at the Jerusalem council? Why was the division and later shattering of God’s family so unavoidable?
As I read Metaxas account, it seems like the reformation was a huge tidal wave, that consumed all in its path.
So where was God in it all? Can we, as another Catholic Priest/Reformer of the Church advised, “discover Our Lord behind each event and in every circumstance”?
Personally, I find this difficult, I get overwhelmed by what seemed impossible to stop, Much like the people of Israel in the time of Zechariah. It was impossible for them to even think of the restoration of the people (not the nation) Israel. The people of God who struggle with Him (that;s what Israel means), yet are His people, for He is their God. Yet the prophet assures them that for God this is not impossible, but it will happen.
God will restore His people, He will call them to His side,, He will call them home together. It is God’s plan, His desire, His will, that we shouldn’t perish, and that He will call all His people home, together.
So how to grow in faith, in confidence that what God has promised, God will deliver? Even when the darkness seems to overshadow life? How can I trust, as Joseph did, that God means all of this for good? From the reformation which shattered the Western Church to arguments which threaten my own denomination today, that God will use these storms to bless those who love Him?
I have to look to the cross, the place where God seems the most vulnerable, even more, vulnerable than when He was in utero in Mary. To look to the cross as Jesus, fully God and fully man, is murdered by those who found God’s inconvenient and bothersome. As He died for all of our sin. The sin of the Catholics, the Protestants, even the Orthodox. s He died to cover the sins for those who do not know Him yet, but will as we reveal Him to them. It is there- when even nature went dark and shook with fear, to realize even in the dark moment, God was at work. Using the greatest evil Satan could ever con man into doing, turned out to be the greatest of blessings.
As God proved He is Immanuel, God with us.
As I look at a broken and fractured church, on his the supposed anniversary of the Reformation, my hope is in God’s promise, that not one of those in Christ will be lost, that He will call all of us home, and that He will continue to make us a holy people.
Lord, have mercy on us! Help us to see You in everything we encounter, and in all of History!
Escriva, Josemaria. The Forge (Kindle Locations 553-556). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
14 When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)
Younger evangelical Craig Gilbert writes, “If we are to make disciples, then we are called to long-term care, feeding and education of the soul that we evangelize. To not integrate them into the body of Christ, the church, is to not fulfill the great commission. To fail to faithfully live the example in fellowship and study, prayer and worship, and thereby give the convert a tangible model to emulate, is to fail in our calling.” (Webber notes that this was from a private email conversation)
During the lifetime of Saint Francis of Assisi people experienced a deep yearning for a Church of the Spirit; they longed for a better, purer, more meaningful Christianity and anticipated that this new Church would bring about a change in the course of history as well. To many of those who suffered from the inadequacies of institutional Christianity, Saint Francis seemed to be a God-sent answer to their expectations, and, in fact, Christianity of the Spirit has seldom been so genuinely exemplified as it was in him.
Back in the day, the Irish Band U2 gave us a song that told us, “I still haven’t found what I am looking for”. According to many who forgot the angst they went through in the 80’s and 90’s, this could be the anthem for the millennial generation. (We all too soon forget the problems we had with the generation that went before us!)
The quote from Pope Benedict shows us another generation that went through this – some 800 years ago, during the time of St Francis of Assisi. One could say the same for Luther, or Wesley or Escriva, where they wanted a church that was more than a machine, more than a system, more than a programmed system.
They needed a church that would be there, that would provide a care that would last a lifetime, that would nourish them spiritually, that would continually remind them of the presence of God, just as Webber’s young friend notes we need today ( that was 15 years ago)
Those who complain about this generation being “snowflakes” forget their own tears, their own fragility, their own brokenness. They forget the need for Christ’s cleansing and healing of their lives, of the hope given by the comforting presence of the Holy Spirit, of the true fellowship where we cried with those who cried and rejoiced with those who rejoice.
What St Paul tells the church is still true, we need to explore the incredible dimensions of God’s love for us, revealed in Christ. It is a love beyond comprehension, of love that we experience, a love that is without bounds.
A love that embraces millennials and baby-boomer, and even those lost folk in the middle, the GenX’ers like me. As it did the generations before us.
It is a reformation, like Luther’s, like that of St Francis, like even the Charismatic renewal of the 60’s, that will well up from desperate need.
The church has the option – to shepherd it, or to mock it. To provide the nurture and care we all truly need, or to ridicule those as weak, who simply are honest about it.
I pray we hear God’s voice and call on those who follow to imitate us, as we imitate Christ!
May we all learn, in our brokenness, to cry out,“Lord, have mercy!” As we cry it out, together, I pray we all here His answer… “I am with you always, even until the end of time.” Amen!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
2 I want them to be strengthened and joined together with love so that they may be rich in their understanding. This leads to their knowing fully God’s secret, that is, Christ himself. 3 In him all the treasures of wisdom and knowledge are safely kept. Col. 2:2-3 NCV
- To attribute to God the good one sees in oneself.
- To recognize that the evil in oneself is attributable only to oneself.
- To make peace with an adversary before sundown.
- Never to despair of God’s mercy. (from the rule of St Benedict)
For at first Jerome, when objections were raised against him (e.g. for his statement, “If anyone says that God demands the impossible, let him be anathema”) simply replied in his Dialog. adv. Pel., Bk. 2 [MPL 23.577], “These things are impossible for our nature but possible for grace.” And he understood grace only in the sense of the aid and renewal of the Holy Spirit. Also Augustine in his first argument with the Pelagians said many things like this: “Grace restores the will so that the restored will fulfills the Law.”
The green words above are from the rule of St Benedict. They are critical for us to understand in these days where division is growing, where people are reacting not to what is said, not even to what they think they heard, but how they interpret it.
One friend recently said that he wouldn’t watch football because of the protests of players. He didn’t listen to what they said, he immediately interpreted it through his emotions, and admitted it, bringing into the equation his father, who was buried at Arlington Cemetery.
I wonder if he realized some of those players have relatives buried there as well?
I am not saying the football teams or those who support their actions are any better at listening to people.
In fact, the anger towards each other is simply reactionary. It is done with though, but not thought about the other people involved.
What originally started with one man, concerned with issues far deeper than a meme or slogan, has polarized many in this country, deepening the rifts. Rifts encouraged by some in the media, rifts that are unavoidable according to some.
Rifts that even divide those in the church, those who are united by something more powerful than anything else known, the power that raised Christ from the dead.
A power that we need to see now.
Chemnitz pointed out that what seems impossible for our nature is possible for grace, specifically the aid and renewal tht the Holy Spirit, the Paraclete/Comforter brings into our situation. The Spirit who is responsible for the good we see in ourselves, and overcomes the evil which we must recognize and take responsibility for, only to accept the grace that will redeem it.
It surprised me, as Dr. Webber quoted the Rule of St Benedict, to see #71 – to make peace with an adversary before sundown, But the context is amazing, for in thinking of that task – that discipline, we could easily despair. “I can’t do it”, “it’s impossible” “They will never…” I could easily despair, to which the Rule responds, “Never despair of God’s mercy”
There is our answer, there is our hope for reconciling the unreconcilable, the hope for healing relationships shattered by history, our present, and concern over our future.
It is the hope we see in Paul’s words in red above, the idea that we can be joined together in love, understanding God’s secret – the hope of being in Christ himself.
Heavenly Father, Lord bring peace to our fractured and divided society. Bring the hope and love that comes by Your Holy Spirit. Help those of us who claim to follow you to do so, to hear those who are our adversaries, and to be with them, that we all may be saved. AMEN!
 Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
4 Meisel and del Mastro, The Rule of St. Benedict, 52–54.
Devotional Thought for our days:
God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again. NCV Phil. 1:6
We often use the word stable to refer to a person who is constant and consistent. We say, “You can count on her.” Or, in Christian terms, we may think of the writer of Hebrews, who admonishes new Christians to endure to the end (Heb. 4:11).
The monastic concept of stability translated into our spiritual life means “stay in your baptism” and “continue to live out of the death and resurrection of Jesus by continually dying to sin and rising to the new life of the Spirit staying in God’s divine embrace.” Obviously such a vow should not be taken lightly.
2 God is my Father! If you meditate on it, you will never let go of this consoling consideration. Jesus is my intimate Friend (another rediscovery) who loves me with all the divine madness of his Heart. The Holy Spirit is my Consoler, who guides my every step along the road. Consider this often: you are God’s… and God is yours.
It is an odd word for me. You see, I have spent most of my adult life changing things. Changing jobs, locations, residences ( again next week!) I am not sure I have known stability, or for that matter, provided it for my family.
I have to admit, I love change, and love being involved causing change. Hopefully, the change is on the order of transformation, and not just the chaotic kind of change that causes stress. Well, let me be honest, I can find that kind of change exhilarating and even entertaining.
I love change, I am almost an addict of it. Routine is boring, and I don’t find much alive in getting into a rut.
So this morning, I am writing on… stability? As a positive thing? Really?
There is an area I desperately need stability in, and if that is stable, if that is anchored, all other change simply becomes… negligible. There is a stability that must invade my life, must always be depended upon.
Webber talks about it as staying in your baptism, what the monasteries and convents were actually trying to provide. Their strength was not found in their own personal stability, or in the stability that living in a disciplined community caused. Their stability was provided by the constant reference to the presence of the Lord.
That is where the stability comes from, the work and promises God did in our baptism, and continues to do until the work is finished with Christ’s return. It’s this knowledge of Christ’s work, the Holy Spirit’s work, that happens in our presence, which reveals we are in the presence of the God the Father. He is ours, St. Josemaria pleads with us to remember! We are His! And that creates a stability that goes beyond our problems, our challenges, our brokenness, our sin.
It is the divine embrace, God taking us into His arms, our being fused to Christ and His cross. Nothing is more intimate, more transforming and yet more stable than this.
Know this, hear it over and over;
The Lord is with you!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Escriva, Josemaria. The Forge (Kindle Locations 237-242). Scepter Publishers. Kindle Edition.