Devotional Thought of the day
11 “Israel was once like a well-trained young cow, ready and willing to thresh grain. But I decided to put a yoke on her beautiful neck and to harness her for harder work. I made Judah pull the plow and Israel pull the harrow. 12 I said, ‘Plow new ground for yourselves, plant righteousness, and reap the blessings that your devotion to me will produce. It is time for you to turn to me, your LORD, and I will come and pour out blessings upon you.’ 13 But instead you planted evil and reaped its harvest. You have eaten the fruit produced by your lies. “Hosea 10:11-13a (TEV)
2 God shines from Zion, the city perfect in its beauty. Psalm 50:2 (TEV)
892 How good it is to be a child! When a man asks a favor, his request must be backed by an account of his achievements. When it is a child who asks—since children have no achievements—it is enough for him to say: I am a son of such and such a man. Ah, Lord—(tell him with all your soul)—I am a child of God!
One of my devotional used the italics part of the first quote, along with the second quote this morning.
Set apart from the rest it sounds awesome,
It is time for you to turn to me, your LORD, and I will come and pour out blessings upon you.’
But when you include the context, it becomes a completely different matter. The offer of God’s mercy and bless, now rejected, testifies against the people of God. It robs them of hope, it cries out that they are judged, and condemned. It is what they, and similarly, we deserve.
Yet it is out of the same people of God, that the psalmist recognizes God’s glory in, and the glory impacting the rest of the d. The glory bursts forth from us, the very people who plant evil and have to deal with the consequences?
How can God ‘s glory be seen in us? How can we be described as perfect in our beauty?
It is a question for today that we must deal with, for many need to know the answer.
I think part of it is learning to ask God for a favor, just like a child would. Without thought of what we are owed because we have achieved this or that level or perfection. Just a simple request to our Father. A request that is answered.
Heavenly Father, clean us, your children up. Take care of us. Fix our brokenness. Help!
It is what God sought of the people in Hosea’s writings. Let’s work together, let’s me yoke you together with Jesus, and the blessings that He pours out upon us, the harvest itself will be beyond our ability to dream up.
The more you are hurt, the more you doubt, the more we need to learn to approach God in this way, knowing we are His children.
God is with you… He is your eternal Father, who loves you…
Ask.. and you shall receive..seek Him and you will find Him… for always He is here.
Escriva, Josemaria. The Way (Kindle Locations 2067-2070). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 You have seduced me, Yahweh, and I have let myself be seduced; you have overpowered me: you were the stronger. I am a laughing-stock all day long, they all make fun of me. 8 For whenever I speak, I have to howl and proclaim, ‘Violence and ruin!’ For me, Yahweh’s word has been the cause of insult and derision all day long. 9 I would say to myself, ‘I will not think about him, I will not speak in his name any more,’ but then there seemed to be a fire burning in my heart, imprisoned in my bones. The effort to restrain it wearied me, I could not do it. Jeremiah 20:7-9 (NJB)
The prayerful persons are doubly seduced, by God and by people.
On the one hand, they cannot do without God because they need to constantly look for Him as they know that they are beloved and wanted by Him, nor can they do without the people because they feel the need to serve them as they see in them the face of God.
The prophet Jeremiah felt this experience to the core.
I started writing this blog when I came across both readings in my devotions last week.
The first is a verse I’ve come to know all too well. The complaint of Jeremiah, that somehow God tricked him into ministry, that He seduces us, that He deceives us into this work where we get caught between God and mankind.
By the way, this is not just a pastoral issue, but an issue for everyone who ministers to other people. Elders, Sunday School teachers, parents, those who teach Bible Studies, we all find this challenge as we seek to point people to God, as we walk alongside them on their journey, as we see them struggle with sin, and with the narcissism that affects us all.
I love how Pope Francis describes it, we feel the need to serve them as we see in them the face of God. Despite their brokenness, despite their sin (and ours!), we see in them the image of Christ Jesus, and we know we have to help them see Jesus.
Sometimes that is a burden that is tiring and seems unending. Sometimes it seems like they will never listen, or at least keep the memory of what they heard for even a day.
There are days the weariness gets to be such a burden that you want to quit, you don’t want to speak about God again. Not even think about Him, Jeremiah determines.
It is impossible, and I think Pope Francis tells us why.
Not only are we burdened to do something about the sin and brokenness we see, we are likewise burdened to encounter God ourselves. We need to know we are wanted in this relationship we have with Him, we are loved! Despite the effort, it takes to clean us up, He still wants us with Him, He still loves us.
That love burns within us, it changes everything, in our lives. It is the fire that burns within, the love of God who created us in HIs image, He restores that image as the Holy Spirit conforms us to the image of Jesus.
And if he can do that to you and I, surely he can do that to those we minister to, those we serve, those whose lives we weep over.
And so like Jeremiah, we enter another week, looking God, serving those He is calling to His side, helping them to see God at work in their lives, too. And know this, count on this promise, revealed to us by the apostle Paul.
I am sure of this, that He who started a good work in you j will carry it on to completion until the day of Christ Jesus. Phil. 1:6-7 HCSB
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 257). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the day:
Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there. 4 Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my ancestors who have already died.”
5 Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” 6 He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again. 1 Kings 19:3-5
Therefore St. Bonaventure says that sinners must not keep away from Communion because they have been sinners; on the contrary, for this very reason they ought to receive it more frequently; because “the more infirm a person feels himself, the more he is in want of a physician.”
880 Don’t let your defects and imperfections nor even your more serious falls, take you away from God. A weak child, if he is wise, tries to keep near his Father.
There he was. seemingly victorious, and yet, he was devastated. He longed to die and saw no hope in continuing to live. He wasn’t suicidal, but he was so broken he couldn’t go on anymore. He was overwhelmed by sin, his own and that which he observed.
Even though I am a simple pastor, I’ve seen that frustration in lay people and pastors, as despair and frustration just tire us out so much we cannot even see the progress we have made. If I am honest, I’ve felt that way more than once.
Instinct in those times drives us toward isolation, but there is no solace there. In fact, isolation only leaves us more time to contemplate our despair, to feel more overwhelmed, more alone, more… abandoned…not just broken, but shattered.
Elijah wakes up to a meal prepared for him, a meal prepared by one sent by God to encourage him, to lift him up, to restore his vitality so he can journey a little farther down the road. Eventually the journey, through storm and fire, through his spiritual and mental fatigue will bring him to the place where he will hear God. Where Elijah will be ready to hear God.
For me, in those moments of brokenness, my one lifeline is being cared for and fed by God. It is as Bonaventure notes, it is in these times we need to receive it more frequently. It is the feast set out for those who are broken and weary. Not just bread from angels, but the Body and Blood of Christ Jesus. The feast where He gives us His own body and blood.
It is our feast.
The feast for the Broken
A time when I can realize God is restoring what is broken, where He heals that which has been ravaged by sin. A time just like Elijah, yet shared with friends and the family of God. A time of great peace, and healing, and rest.
As I still have moments where brokenness is profound, where I still want to run away, where I wonder if my life will ever bee less broken and make a difference, I have learned something. To wait it out, to look forward to the next time we gather together and are provided bread from heaven.
The nourishment we need for the journey, the blessed feast for those of us broken and shattered.
This feast, whether we call it communion, the Lord’s Supper, or the Eucharist, it is the feast for the broken, the turning point where we find such grace and peace that the journey itself changes. He will provide it, and the Spirit will draw us to it.
This is the hope we need, this is what will satisfy our hunger.
De Liguori, A. (1887). The Holy Eucharist. (E. Grimm, Ed.) (pp. 224–225). New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son.
Escriva, Josemaria. The Way (Kindle Locations 2025-2027). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
38 And he said to them, “Keep watch, and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” Mark 14:38 (TEV)
56 Spiritual childhood demands submission of the mind, which is harder than submission of the will. In order to subject our mind we need not only God’s grace, but a continual exercise of our will as well, denying the intellect over and over again, just as it says “no” to the flesh. And so we have the paradox that whoever wants to follow this “little way” in order to become a child, needs to add strength and manliness to his will.
We live a life that is challenging, that is complicated, and when we are doing right in one person’s eyes, we are doing wrong in another’s view. If we forgo the former, we are criticized, if we play by the latter’s rules, we are judged and perhaps even condemned.
Very few are wise enough to navigate these harsh waters that we find ourselves in, yet our minds tell us we must. And so we screw up, sometimes critically, unable to balance all the things in the adult world.
We aren’t the first with this problem, see the writings of the Apostle Peter and the Apostle Paul.
I’ve always thought the answer would be found in wisdom, the application of the intelligence God has given us. Now into my 50’s, I wonder if that is achievable, As St. Mark records of Jesus, we desire to do what is right (just and fair, ) Our spirit resonates with what is right, we are so willing to do it, but we fail.
I find some help here in the words of St Josemaria this morning, that it is not our mind that provides us with the answer, Our mind, our wisdom, and intellect, has to be humbled and broken. It must submit to Christ, be entrusted to His guidance. And it is in this discipline that the fruit comes forth, as our faith becomes the childlike dependence on God that will always sustain us.
This isn’t easy, it requires strength and a focus that needs to be crafted, It requires that our souls learn patience, so as to temper the mind. It requires our hearts be comforted, that the anxiety which often compromises our intellect be stilled.
This is not possible by our own strength and merit.
We need the Spirit, we need the loving, strong guidance of the Spirit who cleanses us of sin, revives and renews us. The Holy Spirit causes us to look with awe at Jesus, our savior, and Lord. And as we do, we become more childlike in our faith. more willing to accept God’s directions, more willing to depend upon Him.
This is our hope, this work the Spirit is doing in us, this hard work that is truly a blessing, for it testifies that God is at work in our lives and that He cares for us.
Heavenly Father, please help us become childlike in our dependence on You! Continue to pour our your Spirit upon us, disciplining us, that our heart, soul, and mind would be Yours, and reflect the glory of Your love ot our lost and broken world. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1975-1979). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. Romans 8:15-17 (NLT2)
6. We also believe, teach, and confess that, although the genuinely believing and truly regenerated persons retain much weakness and many shortcomings down to their graves, they still have no reason to doubt either the righteousness which is reckoned to them through faith or the salvation of their souls, but they must regard it as certain that for Christ’s sake, on the basis of the promises and the Word of the holy Gospel, they have a gracious God.
Men expect redemption from themselves, and they seem quite prepared to provide it. Thus there is linked to the primacy of the future the primacy of practice, the primacy of human activity above all other activities. Theology, too, shows itself more and more open to this concept—orthopraxis replaces orthodoxy. “Eschatopraxis” seems more important than eschatology. If in earlier days it was left to popular enlightenment to tell the lower class that artificial fertilizer was more effective than prayer, now, after a suitable interval, we can read similar commentaries in the kind of “religious” literature that strives to reflect the contemporary Zeitgeist; we can even find voiced there the argument that under certain circumstances prayer itself will have to be “refunctioned”: it can hardly be considered any longer an appeal for divine assistance; on the contrary, it must be regarded as a period of quiet composure in preparation for the practice of human self-help.
Benedict XVI’s words about orthopraxy replacing orthodoxy (right practice replacing right praise) seem eerily prophetic. Written in 1971, these words I believe talk of the church today. For the focus on doing things correctly, doing things in a way that seems holy to man dominate both traditional and contemporary Christianity, It can be seen in both conservative and liberal voices.
As he notes, even prayer becomes the preparation for doing things correctly,
As I look at this, I think I see a tie into the quote from the Lutheran Confessions in green. I think that we struggle with the fact that while we believe, the weakness and shortcoming we have (which is simply a fancy way of saying we still sin). We don’t know how to deal with our own frailty, our own brokenness. We are impatient with the healing we are experiencing in Christ, and so we seek to fast track our own sanctification.
If only we can do everything right, if only our performance reveals how much faith we have, then maybe others will see us as holy, and then, based on our testimony, we can believe we are holy. So we look for the masters, the life coaches, the pastors who will show us the way to worship, how to live, how to raise our kids, and be a bastion or moral and religious perfection.
And instead of being an imitator of Christ, we try to become a clone of those who we follow. Driven by the fear of being revealed to be something less than faithful, we take on the mannerisms, while leaving a soul behind that is empty, broken, and struggling with the sin that so easily ensnares us.
Prior to the passage from Romans above, we see Paul going from the joys of rising with Christ in baptism, to the absolute low of discovering he still can’t get things right. Orthopraxis is impossible, He can’t do what is right, he can’t help but do what is wrong. In this moment of shame and self-pity, he finds in Romans 8:1 that there is no condemnation for those in Christ Jesus. That despite his struggle with sin, God sees Paul as righteous, holy, a son of God.
This discovery changes things, it changes our fear of our sin being discovered into a cry for help, Daddy! Daddy! HELP! We realize that our hope is not found in our attempts to be holy, but in hearing His voice tell us we are His children. In hearing His promise to complete everything in the day of Jesus. We find our transformation not by our work in ministry, not in our perfection of word and sacrament, but from being there, broken, and finding healing.
Nothing I can do will bring you the level of holiness you will be satisfied with, in this age. For satisfaction means you want to judge if you have made it, or rely on the judgment of others. That desire for satisfaction will drain you, ripping out from you the core of your heart and soul.
But allowing God to minister to us, allowing His grace, His mercy and love to pour into us, living life being drawn to Him, sometimes in tears, this is our hope. Not starting with prayer, but a life lived in Him, allowing Him to recreate us.
This is our hope of wholeness, of holiness. Letting God be God, as we realize we are His.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 474). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 242–243). San Francisco: Ignatius Press.
Devotional Thought of the Day:
15 Be happy with those who are happy, weep with those who weep. 16 Have the same concern for everyone. Do not be proud, but accept humble duties. Do not think of yourselves as wise. Romans 12:15-16 (TEV)
1 Keep on loving one another as Christians.2 Remember to welcome strangers in your homes. There were some who did that and welcomed angels without knowing it. 3 Remember those who are in prison, as though you were in prison with them. Remember those who are suffering, as though you were suffering as they are. Hebrews 13:1-3 (TEV)
25 And so there is no division in the body, but all its different parts have the same concern for one another. 26 If one part of the body suffers, all the other parts suffer with it; if one part is praised, all the other parts share its happiness. 1 Corinthians 12:25-26 (TEV)
Only from a personal encounter with the Lord can we carry out the diakonia (service) of tenderness without letting us get discouraged or be overwhelmed by the presence of pain and suffering.
Life is pain, Highness. Anyone who tells you differently is selling something. William Goldman from the Princess Bride
Though life isn’t always pain, (it just seems like it some years!), There is enough of it to go around.
Since ministry is about meeting people where they are at and revealing to them the love and mercy and work of Christ in their lives, it must also be true that “ministry is pain, and anyone who is telling you different, is selling you something!”
As we look at the quotes from the Apostle Paul, there is a simple acknowledgment of this fact. We share in the suffering, we share in the tears and the pain of those who are enduring hard times.
There is no avoiding that truth. If your church, your Bible Study and the people in them aren’t experiencing anxiety, pain, concern, it is probable that they are, you just don’t see it. It is possible that everything is awesome but more likely, people are afraid to open up to share what they are struggling with in life.
So, given that we will encounter people who suffer, who we will share the tears and the pain with, the question then becomes, how do we survive this, especially when there are many people struggling, many tears to share, many people to care for in our circles? How do we share in the pain, without it having a long-term effect on us mentally, physically and spiritually?
On a tangent, modern psychology is now recognizing such stress on the life of caregivers (counselors, pastors, teachers) and first responders, as they develop information on “Second Hand Shock Syndrome” a form of PTSD that constant exposure to others’ stresses can cause. Take it from me, I have learned to be aware of its effects, as they impact others around me when I am dealing with too much.
My answer may seem too simple, not scientific enough, and not always possible.
It is the answer that Pope Francis notes in the quote above. It is the personal encounter with Christ that can alleviate the oppressive discouragement, It is only encountering Jesus, regularly and intimately that enables us to continue to be tender and caring with those who are weeping, with those who are broken.
We find our hope and theirs, as Christ is healing our brokenness, as He is wiping away our tears, as the Holy Spirit comforts us with a peace that goes beyond all logic. But that only comes in those moments where we realize His presence, where we just are still and know He is God, that He is our God.
Such as at the altar, when we receive His Body and Blood. Such as in our daily time where we pray, and read, and simply adore the Lord who has given us life. SUch as the time when we hold each others hand, and silently pray as we weep, and then experience His peace.
Are we still going to weep? Yes.
Are we still going to feel helpless and broken? Yes, absolutely.
Are we going to endure, sure of the ministry that is God’s, that He shares with us, that will bring comfort and peace to those we serve? Yes, absolutely.
God is with you, know that dwell on that, and the tears can flow, and the weeping can occur, and you will be amazed at what he does thru… and in you.
Godspeed, and God’s peace….
Heavenly Father, help us in our brokenness to rely on the Spirit’s comfort, and help us to see that comfort shared with those who are weeping… in Jesus name, we pray, AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 244). New York; Mahwah, NJ; Toronto, ON: Paulist
Devotional Thought of the Day
24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew. 27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ 28 “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked. 29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” Matthew 13:24-30 (NLT2)
16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:16-17 (NLT2)
We believe, teach, and confess that there is a distinction between man’s nature and original sin, not only in the beginning when God created man pure and holy and without sin, but also as we now have our nature after the Fall. Even after the fall our nature is and remains a creature of God. The distinction between our nature and original sin is as great as the difference between God’s work and the devil’s work.
3 2. We also believe, teach, and confess that we must preserve this distinction most diligently, because the view that admits no distinction between our corrupted human nature and original sin militates against and cannot co-exist with the chief articles of our Christian faith, namely, creation, redemption, sanctification, and the resurrection of our flesh.
4 God not only created the body and soul of Adam and Eve before the Fall, but also our bodies and souls after the Fall, even though they are corrupted, and God still acknowledges them as his handiwork, as it is written, “Thy hands fashioned and made me, all that I am round about” (Job 10:8).
It seems like we either want to anoint people as angels or condemn them as demons. We want to be able to accurately pick out which are sons of Satan, and which are children of God.
We want to separate the wheat from the weeds, we want to declare that not only are the reformed theologians correct when they say people are predestined to heaven, and therefore others are predestined to hell but that we somehow know which is which. Somehow we think in our baptism we were all given the spiritual gift of discernment, that enables us to see into people’s hearts and souls, and determine who is saved, and who is not.
Then we can declare this person is a good person, and that person is the purest evil. People we don’t even know, but that we judge from thousands of miles away. People we’ve never talked to, that we’ve only seen in the news, or mentioned on Twitter.
What we aren’t allowing for, in these judgments, is the work of God, and we deny the grace which is extended to all, including us. We deem what God desires to be impossible, and then for others, which sins we willing overlook, as automatic. By automatic, I mean we judge the heart based on works we see and assume the person is righteous.
In either case, what we’ve done is stopped seeing the need for praying for them. If we think they are saved, we think that prayer redundant. If we think they are condemned, there is no need to ray, as their fate is already determined. If they are close, not only do we stop praying for them, we may stop telling them about God. We might give up on the power of God to transform them, just as we need Him to transform us. Eventually, this leads to complacency affects our own walk with God.
This thinking about people, the Lutheran Confessions brought out in my reading this morning, is counter to our theology. FOr we should see in even the most notorious of sinners the handiwork of God’s creation. It may be marred by sin, it may be broken, but it is not, in this lifetime, marred so much so it is beyond recognition. They are still God’s creation, they are still His children. AMEN!
We are not our sin, and our weakness to temptation does not define us. Or the person next door, or the person being lambasted or praised on FB or Twitter or SnapChat or the nightly news. That sin and sin nature is removed by Christ so completely that it proves it was never meant to be us, or how we are defined.
We are new, we are complete. What God does in us, can be done in others. What we pray to happen in their lives, we testify can and is happening in ours. This is our hope for everyone, near or far, friend or enemy, family member, and ourselves.
That all would come to experience the love of God.
So next time you are tempted to say someone is pure evil or pure good, remember the impact that makes on you….
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 466). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
23 God, examine me and know my heart, test me and know my concerns. 24 Make sure that I am not on my way to ruin, and guide me on the road of eternity. Psalm 139:23-24 (NJB)
Pursue love and desire spiritual gifts, and above all that you may prophesy. 2 For the person who speaks in another •language is not speaking to men but to God, since no one understands him; however, he speaks •mysteries in the Spirit. l 3 But the person who prophesies speaks to people for edification, encouragement, and consolation. 4 The person who speaks in another language builds himself up, but he who prophesies builds up the church. 1 Cor 14:1-4 HCSB
771 God exalts those who carry out his will in the very same things in which he humbled them.
There is a joke about being cautious as you pray for things like patience and faith, because surely God will hear those prayers, and give you the opportunity to see your growth. Of course, the only way to see growth in those things is when you have to demonstrate them.
Even though the idea of having to be patient is scary, the idea of praying the psalmist pray this morning is even scarier. To give God permission, to beg God to investigate every nook and cranny of our heart, our soul, our very being, and to make sure I am not doing anything offensive, anything evil, anything that would lead me to ruin.
God knows our right and our wrong, our acts of rebellion, our sin, but to invite Him in to purge them from us? That is a hard prayer, that is one that scares me, for somehow I think that what I hide from him, what I deny to myself, somehow doesn’t count, it doesn’t affect me and others, it just was a passing moment, something I barely remember.
And yet, it is only after I pray that, only after letting Jesus carefully circumcise my heart, that I can begin to understand how great His love his and be in awe of His mercy. It is only then that I can begin to realize what it means to be the one He loves, and adore God, Father, Son, and Holy Spirit. It is only then that life begins.
A focus on such love, pursuing such love is essential for those of us who preach, who prophesy, who teach. Whether it is to a parish of thousands, or to two or three in a elementary sunday school class. I believe there is a distinct impact on preaching and teaching that comes from knowing we are loved. Not just knowing it as a fact, but living in the midst of that love, knowing that love so well that we easily trust Him, even with the darkest parts of our lives.
It is as we are rescued from that darkness we can speak of it in a way that edifies the church, that lifts them up, that convinces them of the love of God. THat allow them to realize that God loves them as well, that they can trust Him to transform them.
That when God humbles us, it is so that, cleansed of all that has damaged us, we can be lifted up, healed, and in awe, knowing He loves us.
Such is our calling, such is our relationship with HIm… and though this prayer still scares me, can we pray it together?
Heavenly Father, we count on our love, we acknowledge the need of the Spirit to come through our lives, cleansing us from our sin, our brokenness, our pursuit of things we know distress you. Lord, help us to pursue the love you told us you have, and counting on that love, search our hearts our souls and minds, Find the things that displease You and take them away, so that you may guide us on this way of everlasting life.
Escriva, Josemaria. The Way (Kindle Locations 1785-1786). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
16 Don’t you yourselves know that you are God’s sanctuary and that the Spirit of God lives in you? 1 Co 3:16 HCSB
1 How lovely is Your dwelling place, LORD of Hosts. 2 I long and yearn for the courts of the LORD; my heart and flesh cry out for the living God. Psalm 64:1-2 HCSB
37 How does this sanctifying take place? Answer: Just as the Son obtains dominion by purchasing us through his birth, death, and resurrection, etc., so the Holy Spirit effects our sanctification through the following: the communion of saints or Christian church, the forgiveness of sins, the resurrection of the body, and the life everlasting. In other words, he first leads us into his holy community, placing us upon the bosom of the church, where he preaches to us and brings us to Christ.
King Solomon once asked if there was ever a place God could fit in.
As I read the readings quoted this moring I thought of Solomon’s words at the dedication of the temple, and as I read that we were God’s sanctuary, I didn’t think about it in view of a huge cathedral’s sanctuary, but the place for someone seeking a home, seeking a place where you “fit in”, where You were loved. To quote the old song from the show “Cheers”, the place where “everybody knows Your name”.
A sanctuary is a place where you are at peace, where you can rest, and be yourself. Where it is safe. Where you are worry free and free to discover who you are, and live as you were meant ot live. Some people mock those described as “millenials” for wanting such a place, for struggling to understand this world and the chaos we have seen it become.
Yet even as the Psalmist desires to be in the dwelling place of God, (something I resonate with a lot, as I struggle with my own sin and the sin of the world) I find it comforting to know God seeks this place as well. That God would look for His safe place, the place where He would be who He knows Himself to be, to create and find every part of His sanctuary. God is far more desirous of that place than we are, and the extreme measures He will go to create that place, to found the place where He fits in, to dwell in the place where everyone knows (and praises) His name.
People reading this may think that I am picturing God as a wimpy needy person, just as they picture the millennials who they berate and mock. The need for a safe place and a call for it by the younger adults of this day is not about them being wimps, it is about their keen sense of the dissonance that sin causes, the brokenness that our hearts and souls cannot tolerate.
And neither should ours.
We, especially those in the church, should be crying out to God, to make His presence know, to help us to understand that He dwells in our midst, that we are the sanctuary we so eagerly seek out. We can, by the power of the Holy Spirit, see those out searching for a place, drawn to Him, pointed there by our words, by our lives. For this church is the place we find ourselves in the heart of Christ, and it is there, as the Spirit dwells in us,.
This is the sanctuary God desires more than anything, for Jesus, died to establish it. This is the community that is called holy, that is set apart to know and love one another, where everyone knows your name, and everyone knows His. This is His masterpiece, this church made not of wood and stone, but of hearts and souls, the place figured in the words of John 1, where it says he came and made His home among us. This is what all creation culminated in, this sanctuary, this safe place God has made to dwell in with us.
Realize my friends, you dwell in Him, and you are His sanctuary. For this is His desire, to have this sanctuary for Himself.
Lord,, help ys to realize that in the Sabbath you rest, and envisioned us finding rest and peace with You. In making us Your Holy People, you created a place where You fit in, where You would rest in peace with those you call by name, who call You by Name and call upon that Name. Help us to do so often so that every burden is lifted, and every praise is sung. AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 415). Philadelphia: Mühlenberg Press.