The Relationships of Christmas Present
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ be so revealed in your life, so that broken relationships you deal with today are healed.
A quick review of the past
Last week, we looked at relationships of Christmas past, and we walked in the footsteps of Judah and his brothers. We saw the desire, and the inability to make up for the sins we’ve committed against others.
We had to see the only hope to deal with the guilt, the shame, the separation was to put it into God’s hands.
So now we come to the Relationships of Christmas Present…
In this moment!
Instead of walking in Judah’s footsteps, we have to exchange them for Joseph’s and deal with the pain of relationships in the present, those relationships that will not be celebrated at Christmas, because sin has again divided us.
Not our sin this time… “theirs!”
You know who I am talking about, every one of us has someone who, if they walked in the room right now, we would not want to interact with them. We may not be angry at them, we may not be burying our resentment, or at least we tell ourselves this. But the pain is there. The heartache, and the discomfort when they walk in the room.
If only we could see them, as Joseph saw his brothers, if only we could weep at the division between us, if only we could ask them to “please come closer,” and urge them as he did, “don’t be upset, and don’t be angry with yourselves for hurting me this way,”
If only our grief caused by their sin was able to be dealt with in that way!
If only… we could love more than we hurt…
if only… the relationship meant more to us… than our pain.
My God, there are days where I wish I had the strength of Joseph’s faith…
But I do not…and if I read scripture right, neither do any of you.
The Key To Healing Relationships of Christmas Present
There is only one way to be able to generate that much strength, that much desire to see things “made right” in the relationship with us, that someone shattered. It is walking in Joseph’s steps and seeing what God has done, not in their life, but in ours.
That is where Joseph looks and sees God at work in His life. He sees God at work, as He promised to be, making everything work for good for those who love Him, those He’s called to be His own people.
It isn’t so much that we make the decision to love them, that we will ourselves to give up the pain and the hurt, that we willingly just give Jesus the resentment and pain.
It fades away, in the light of His glory, it fades away as we see the manger, and realize He is with us, it fades away.. as we see the cross, and realize He lived and died and rose again… because He loves us.
and there, in that moment, we find ourselves, empowered and driven by the Holy Spirit, going to those who’ve sinned against us, with tears in our eyes, saying,
It is I, your brother, don’t be afraid, don’t be upset with yourselves, God is at work here…
And then be amazed, for the peace of God which passes all understanding envelops you all, and guards your heart and soul and mind. AMEN!
Devotional Thought of the Day:
15 Moses built an altar and named it “The LORD Gives Me Victory.” 16 Then Moses explained, “This is because I depended on the LORD. But in future generations, the LORD will have to fight the Amalekites again.” Exodus 17:15-16 CEV
Raw belief, a passion for others
grows in me,
encircling each moment
with instinctive prayer.
I will carry the freshness
of the dry lands after rain.
Compassion lives in me again.
Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus.
As I am going through advent, the Old Testament readings each week promise life in a way that seems, impossible. A complete utopia where enemies have become friends, where those that can’t do, where those who prey on others, now protect and nurture them. A time when those who are broken, rejoice in being restored, in being healed.
It is as Paul says, “What no eye has seen, nor ear heard, nor has any man imagined…” (my Adaptation of 1 Cor. 2:9)
As I read the lesson this morning from Exodus, one concept stuck more in my mind than anything else. “the LORD will have to fight the Amalekites again.” Maybe it is because I’ve fought the same battles over and over again. That has led me, personally into a tired, nearly pessimistic view, on which wonders about Christ’s return. I get tired of the battles, I get tired of the traumas, I get tired of seeing people manipulated, and division being the cause of the day.
Even as I write this, I am being drawn back to Spurgeon’s gentle correct… about relying on myself. While I saw the promise of more battles, I didn’t see it is the LORD that will fight them, and I forgot the battle in context, where they just had to depend on God’s promise for victory.
When I stop trying, and simply entrust it to Jesus, some wonderful, miraculous things happen. I see that raw belief growing in some people I work with, I see their passion for others growing, and for them to see God ministering through them. I look around at what some would call amazing coincidences, and I see God’s hand at work, for the coincidences are too amazing.
When I leave it in God’s hands, I see the victories, not the promise of more challenges, and even then, I realize what Moses did, those challenges will meet God head-on and will suffer defeat again.
Prayer will grow in me too, for seeing God at work stimulates prayer, knowing He will respond. Then I will see the growth, and the freshness that comes, as God pours out the blessings, just as they always are being poured out.
The difference is my eyes see them…. and my heart begins to resound with praise.
An excerpt from Today’s Meditation in the Morning Prayer at northumbriacommunity.org/offices/morning-pra yer for December 9th. written by Andy Raine
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thoughts for the Day
Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” CEV Matthew 22:21
See, now you understand the meaning of the term “to hallow” and “holy.” It is nothing else than withdrawing something from misuse and dedicating it to its proper godly use, just as a church is dedicated and appointed solely to the service of God. In like manner we must be hallowed in our whole life, leaving nothing but the name of God to dwell in us, in other words, nothing but kindness, truth, justice, etc. Hence the name of God is hallowed or profaned not only with our lips but also with our soul and all the members of our body.
Second, God’s name is defiled by robbing and thieving. Although wise men will at once understand what I mean, it will be too subtle for the simpleminded, since we are here referring to the arrogant ones who regard themselves as righteous and holy and do not feel that they are profaning the name of God as those in the aforementioned group do. While they dub themselves righteous and holy and truthful, they freely and fearlessly pilfer and purloin God’s name
551 Flee from routine as from the devil himself. The great means to avoid falling into that abyss, the grave of true piety, is the constant presence of God.
As I read the words Luther wrote nearly 500 years ago, I knew I had to write on the first paragraph, and what holiness/perfection truly is. I’ve mentioned this before, but it cannot be spoken about enough. We hear, “44 I am the LORD your God, and you must dedicate yourselves to me and be holy, just as I am holy. (Leviticus 11:44 (CEV)) and we get to work, trying our damndest to become what we think holy means, or when we fail, working equally hard to maintain the illusion of holiness.
It is the latter action that leads us to be convicted of robbery, trying to steal what is not ours. We profane God’s name, Luther writes, when we pretend to be something we are not when we put up the charade that we are perfect, that we are righteous, that we are holy. For not only do we not understand holiness, but we also take the responsibility that is God’s alone when we declare we are. What a scam the devil has laid upon us, to get us to think that we determine whether or not we are righteous, and others are not! Falling for it, we try to determine what is good and what is evil, unaware of our own spiritual blindness.
Holiness is as simple as what Luther notes, taking something misused and redirecting it towards its purpose. Whether it is God’s name, no longer used to swear, condemn or falsely justify ourselves and others, or whether it is our lives, created in His image in order to spend time with Him. This is the truth that St. Josemaria talks of, in regards to being pious and holy, the key is simple. Being constantly in the presence of God. Finding out that we are int he presence of a loving, merciful, gentle God who will gently (and firmly) heal our brokenness.
Stop trying to be righteous, stop putting on an act that presents you as holy and perfect. Instead, spend time talking to God, letting Him do the work that only He can do. Look to Him, focus on His love, spending as much time aware of His presence as you can.
Holiness will be taken care of, He promises.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 29.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the day
22 His answer surprised them so much that they walked away..…33 The crowds were surprised to hear what Jesus was teaching. Matt 22:22, 33 CEV
This development reflected the new liturgical awareness which had been growing in these years. At that time, young people were interested not so much in the inherited dogmatic problems of eucharistic doctrine as in the liturgical celebration as a living form [Gestalt]. They found that this form, or structure, was a theological and spiritual entity with an integrity of its own. What previously had been the rubricist’s sphere of operations, mere ceremonial, having no apparent connection with dogma, now seemed to be an integral part of the action. It was its actual manifestation, apart from which the reality itself would remain invisible. Some years later Joseph Pascher put it like this: as far as the structure is concerned, up to now people had only paid attention to the rubrics, to what was printed in red; now it was time to give equal attention to the red and the black print. “There is far more in the form and structure of the texts and the whole celebration than in the rubrics.”
Throughout scripture, I find God surprising people.
Sometimes it is with what they are taught, as in my readings from Matthew this morning. Sometimes it is with the call, the role He gives them in life, as they minister and try to lead the people who need to find themselves, by discovering their relationship with God.
So why does He keep surprising us? Or perhaps the question is “how” He keeps doing so.
The latter question is seen in the words from Cardinal Ratzinger (later Pope Benedict XVI) We get so caught up in “how” we worship God, how we serve Him, that we don’t hear the words we read, that we sing, that we preach or hear in the sermon. We get so caught up in the forms and directions for doing them right, (the rubrics – which were printed in red by the printers of worship hymnals, missals, and the agendas – the books that guide pastors/priests) Pascher talks about giving equal weight to form and matter, even realizing there is what is said.
We do that today as well, getting more focused on how we worship and how we live than in the glory of God that surrounds us, for we are His people. That is why some police morality and thoughts more than seek God’s face. Why some think revival comes from people being corrected in thought, word and deed, rather than realizing that their errors in thought word and deed are forgiven, and the damage done by sin God will heal. (That is what forgiveness really is, by the way, not just the removal of the punishment, but the healing of the damage done!)
That is why it is surprising when miracles happen, or when prodigals we gave up on come home. It is why we hide our sin and brokenness, rather than talking about it freely, we struggle to believe God will forgive what we cannot believe can be forgiven. It is why we have developed a culture that still is based on shame and guilt, rather than in the hope of restoration and the love that brings it about.
These things are taught in our liturgies, whether complex or simple. It should be heard in our sermons and our prayers celebrated and rejoice over in our songs sung in church and throughout the week.
And when we are surprised by what Jesus reveals to us in His word, then again give thanks, for the Holy Spirit is keeping us focused on Jesus… and the form will naturally follow. As the ancients taught, as we worship, so we believe … and so we practice.
Lord Jesus, we ask that you keep surprising us, that you keep revealing to us the promises, and even more your presence and love which makes us sure of them. Lord, help us never grow stale or dull in our dependence on You but keep us marveling at how You sustain and heal us. AMEN!
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 33–34.
1 O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. 2 I have seen you in your sanctuary and gazed upon your power and glory. 3 Your unfailing love is better than life itself; how I praise you! 4 I will praise you as long as I live, lifting up my hands to you in prayer. 5 You satisfy me more than the richest feast. I will praise you with songs of joy. Psalm 63:1-5 (NLT2)
In a nutshell one could say that the goal of Asiatic contemplation is the escape from personality, whereas biblical prayer is essentially a relation between persons and hence ultimately the affirmation of the person.
We know God aright when we grasp him not in his might or wisdom (for then he proves terrifying), but in his kindness and love. Then faith and confidence are able to exist, and then man is truly born anew in God.
Luther’s words in green above come from a pamphlet (the forerunner to the blog) on the contemplation of the suffering of Jesus. It is a pretty difficult read, as he takes us through contemplating the incredible power of sin, that breaks us down, the crushes us…
that we to often choose.
It is painful, and though I hate to say it, it should be. We need to be horrified by the actions we have done, the words we have said, both in anger, and simply to do damage to those we dislike or are jealous of, we need to take a moment, and examine our thoughts to realize how little we control them.
And then, find relief, not in our own resolve, or our ability to make things right, or even survive our brokenness, but in the presence of God, in the Holy Spirit’s comfort and gentle careful cleansing of our lives, our hearts, minds, souls… all of it.
This is the meditation that Pope Benedict XVI discusses, the relationship we have with God, and He with each and all of His people. It is what affirms us, this new birth in God that we have to really contemplate – that we really have to sit and discover.
And in that contemplation, as we gaze on the power of God, as we realize what He has done and is doing, we can cry out praise, much as the Psalmist does.
It is in those quiet moments, contemplating the riches of God, revealed in Christ so that they may be revealed in our lives, that the desire for God’s work becomes stronger and stronger.
So take some time, not just a moment. Consider the cross and the grave… let the Spirit help you know the entire picture, how you’ve been broken, and how you’ve been healed…
For the Lord is with you…
(no matter which side of the Tiber you are, or whether you are on the bridge)
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 24.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 13.
Devotional Thought of the Day:
5 I trust your love, and I feel like celebrating because you rescued me. 6 You have been good to me, LORD, and I will sing about you.
Psalm 13:5-6 (CEV)
O children of God, seek after a vital experience of the Lord’s lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
548 If you feel the Communion of the Saints—if you live it—you’ll gladly be a man of penance. And you will realize that penance is gaudium etsi laboriosum—“joy in spite of hardship,” and you will feel yourself “allied” to all the penitent souls that have been, that are, and that ever will be.
I grew up among a generation that was told not to focus on experiences, not to trust our feelings. to only focus on a logical, rational presentation of Christianity.
I’ve also seen the other extreme in my youth, where people chased after religious experiences, who wanted to feel the positive vibes that come when experiencing the supernatural, I think those excesses of the late 60’s and 70’s led to the pendulum swing of the 80’s and into the new millenium.
Both sides treat the other side with suspicion, both sides blame the other for the death or at least the hospice status of the church. ANd both try to convince me and others that their focus is the best and only hope, relying not on God for the growth of the church, but on man’s wisdom, and man’s ability to create the right… environment… that will bring about revival.
While I think both are wrong, and grow weary of both, I do think think that a sign of revival is an experience, Not one of great passion, not one of great signs and wonders.
Instead a humbling experience, one that touches the depth of our brokenness, and leaves us tired, exhausted, and in awe of what we’ve encountered… the grace of God.
That is what Spurgeon is talking about with the term loving kindness. cHesed in Hebrew, it is that experience of the merciful love of God that comes to us in our brokenness, in the depth our our sin, when we are with hope, and dries our tears and whispers to us that we are forgiven, that we are being healed, and restored.
That is what Escriva is talking about with the joy in the midst of hardship, the experience that causes us, in the future when we sin again, to pray for repentance and restoration with confidence,
It is the quiet celebration of the Psalmist, who though he believed there was no hope, found that hope in the middle of despair.
We aren’t talking about seeing a miracle that leaves everyone applauding like a Superbowl victory, (Well heaven parties like that) but one that leaves us like the feeling, having worked all night, to see the break of dawn…knowing that peace and rest is near… yet struggling to believe it.
We have to experience this healing, we can’t just “know” it happened once. We need to struggle with it, to ask, ‘could God have really loved me this much, and then be assured, by scripture and by the sacraments, yes, He does.
THis experience is contagious, it sweeps communities and nations, it changes individuals and countries, it changes the church, which welcomes sinners home with confidence, expecting to see the miracle again that reminds us of our miracle…. as we share in something that leaves us… awe doesn’t seem strong enough a word.
This experience can’t be manipulated, it is not subject to our feelings or our knowledge. It is the work of the Holy Spirit, drawing us, even dragging us to the foot of the cross, helping us see we belong there, nailed to the cross, sharing in Christ’s death, and wondering why we are even allowed near Him. And then coming to the realization that because we died with Him, we rise from the dead with Him.
That’s not head knowledge, that is life…and that life has to be lived….
Heavenly Father, help us to see the Holy Spirit’s work in our lives, drawing us to the cross, uniting us to His death and resurrection. Help us to see this, not as observers, but from actually experiencing the reality of the SPirit’s work. In Jesus name we pray, AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Escriva, Josemaria. The Way (Kindle Locations 1322-1325). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
41 The Son of Man will send out his angels, and they will gather from his kingdom everyone who does wrong or causes others to sin. 42 Then he will throw them into a flaming furnace, where people will cry and grit their teeth in pain. 43 But everyone who has done right will shine like the sun in their Father’s kingdom. If you have ears, pay attention! Mt 13:41-43 CEV
Properly speaking, true repentance is nothing else than to have contrition and sorrow, or terror, on account of sin, and yet at the same time to believe the Gospel and absolution (namely, that sin has been forgiven and grace has been obtained through Christ), and this faith will comfort the heart and again set it at rest.1
6 Amendment of life and the forsaking of sin would then follow, for these must be the fruits of repentance, as John says, “Bear fruit that befits repentance” (Matt. 3:8).
We must give ourselves wholly to this matter, for the main benefit of Christ’s passion is that man sees into his own true self and that he be terrified and crushed by this. Unless we seek that knowledge, we do not derive much benefit from Christ’s passion……..
No meditation or any other doctrine is granted to you that you might be boldly inspired by your own will to accomplish this. You must first seek God’s grace and ask that it be accomplished by his grace and not by your own power. That is why the people we referred to above fail to view Christ’s passion aright. They do not seek God’s help for this, but look to their own ability to devise their own means of accomplishing this. They deal with the matter in a completely human but also unfruitful way.
Star Wars would not be beloved the way it is, unless Luke and his family had to deal with their dark side. The Lord of the Rings would not be the same unless you experience the dark journey of two Hobbits, Smeagol and Frodo. We even see it in the old classics like The Count of Monte Cristo and Les Miserables, as the hero’s are survive their own darkness,
Every good epic tale had those dark times. Time s that some survive, some do not, and yet all bear the scars of throughout their lives. This is called a meta-narrative, a truth seen in God’s general revelation, that becomes clear in His specific revelation in scripture.
What these stories touch on is our own spiritual walk, what they illustrate is our own spiritual journey.
And just like Luke is afraid to face the darkness, like Frodo has to get used to his darkness calling him to wear the ring, of Val Jean dealing with his own brokenness, we have to face our own.
We have to face our sin. We have to own it, and the pain of the brokenness. As Luther writes about mediating on the cross, he goes ballistic on this point, ( I am hoping he is equally powerful about grace – but I have gotten there yet!)
Our sin does need to have an impact on us, crushing us, terrifying us at first, but as the Augsburg Confession discusses we have to believe in the gospel, that we’ve been forgiven, healed.
The weeds of Matthew 13 don’t want to admit they need that care. They go about doing wrong and encouraging others to do wrong. They refuse to see their brokenness, and therefore see no need for the cross, and the God to die upon it, bearing the weight of their sin.
They are Smeagol/Gollum, Vader and they Emperor, Javert, and those who betray the young sailor. They find their place in the darkness, and are afraid to deal with the evil they see within themselves.
But the main characters do not find their redemption in their heroics, they are almost surprised they survive, as they consider how close they came to embracing hell. There is a sense of joyous relief, even awe, as they look to their surviving the journey into darkness.
This is truly what happens to the sinner, drawn to the cross, where Jesus is lifted up. To get there, we need to see the brokenness sin has cause in our lives. We need to consider what would have happened if Jesus wasn’t sacrificed, and realize how incredible the love of God is that saves us from what we earned.
It isn’t all hell, fire and brimstone, for we know, we are fully confident in our deliverance. Yet… that confidence comes from realizing the painful emptiness that is the the effect being imprisoned by sin, and being rescued, the bonds shattered as the nails pierced Jesus’ wrists and ankles.
We have survived, in Christ overcoming our sin, we have endured. He has seen our darkness, more clearly that we ever have… and loved us more than despising the darkness.
May our lives reflect that love.. that would not let us go…
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 34–35.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 10-11
This Place is Wonderful but….
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ strengthen your faith, and help you endure until we get to our final destination.
Wow…. Look at all
I think I understand the disciples, and their awe standing in the midst of the Temple, the place they went, because God had put His name there.
When I walk around this place, there are memories and feelings that will always come to mind. The disciples had to show Jesus the stonework and the memorials, in awe of what God had done there, what He revealed here. And though this church is not as impressive as Herod’s Temple, there are precious memories of God at work in His people here.
Memories of tears shed together, memories of laughter, some memories that combine the two in a twisted dance.
I cannot imagine Jesus walking with us here, and saying, “6 “The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!”
I wouldn’t want to
hear it, I can’t imagine this altar rail here, or the baptismal font gone, or
even the pulpit I hide behind, as I play my guitar as we sing.
For just as the disciples looked at the Temple as the place, the place they could meet God, so too I can’t but see faces, present and past, as they met God in this place.
And so I understand their reaction of shock, as Jesus spoke… this place will be completely demolished..
When is it coming? Uhm?
The disciples begin to recover from the words of Jesus, and then they make it worse, they ask, when is this coming? What do we look for?
I wonder if they want to make sure they aren’t there, or what?
You see, the temple had been looted and destroyed before. Because of sin, it had been destroyed and abandoned. I can’t imagine this happening to this place, but even so, there will be a day when this place doesn’t matter anymore.
Jesus looks at them, and knowing their hearts, it must have broken His to reveal what has to happen before the end comes..
Even so, He will answer them honestly and scare the heck out of them. He’s going to tell them about false prophets, wars, earthquakes, famine, plagues, terrifying moments, miracles, persecution, people charging you with false crimes and dragging you into court, betrayal by family members, and just about everyone hating you! All sorts of lovely things!
Sounds like a normal
week around here?
Seriously, all he is saying is between that time and the time when temples and churches will have fulfilled their role, life is going to be rough, It is going to be impacted by the sins of billions of people, those in the past, and those presently alive. Jesus tells the twelve that people will kill “some” of us! Paul describes this as the earth groaning under as if in childbirth!
In the midst of the list there are a number other things,
Did you catch the part about miraculous signs from heaven? Even more importantly, did you catch two very important words to hear…
In the midst of the grief, the pain, the anxiety as we hear about all these horrid things, and we see them happening, DON’T PANIC!
I don’t know about you, but when someone tells me there is nothing to panic over… I immediately look around to see what should cause me to panic! Heck, if certain people were to tell me that, I would assume that panic is and underestimation of how I should react!
Why should I panic if God reminds me that there will be a day when this place is not longer here? I can tell you why. I look around and see what God has done. I see the communion rail, and think of the kids that would not leave it, including a 50 year old named Chris, because this is where they experienced Jesus presence. I think about the back seat, back by the sound board and I think of Warren giving me a thumbs up, Or Mando, Or Clyde, or the two original Concordia Deacons who challenged me to find something in this room that would show the gospel…
Churches and Temples matter because they are places where we regularly found God’s presence, and therefore could rest and find peace In these sanctuaries, in these places that are holy, because we know we encountered God here.
And though we know better, the concept of change, and even loss threw the disciples into a panic!
In the midst of the brokenness – look up… your Salvation is near!
What we have to remember, what we have to know, is that
God isn’t tearing us away from what we love, to abandon us in the day of
judgement. We aren’t going to stand there, wondering if we are going to heaven
or hell. We don’t have to fear suffering His wrath, suffering and struggling
more with sin and doubt. The ark of the covenant won’t be needed, as Jeremiah
promised, neither will the font and the altar.
All these things are simply the shadows of the reality of Jesus.
That’s why he tells us “Don’t panic” and why angels say “don’t be afraid”, “don’t be anxious”
Jesus tells them why, just as He tells us, . 27 Then everyone will see the Son of Man* coming on a cloud with power and great glory. 28 So when all these things begin to happen, stand and look up, for your salvation is near!”
is an interesting word, this word “salvation”. Not the usual word, but the word
for destruction – specifically the destruction of all the constrains us, all
that has bound us up, all that has stolen from us joy, all that has made life
challenging. Everything is redeemed and restored.
We may lose the shadow – but we never lose our Lord!
There is our hope..
Don’t panic, don’t fear, look up and see your Lord, coming to set you free,
And until then, He keeps you safe… no matter what, and yours is the peace of God which passes all understanding. AMEN!
Devotional Thought of the Day:
9 but the LORD himself takes care of Israel. 10 Israel, the LORD discovered you in a barren desert filled with howling winds. God became your fortress, protecting you as though you were his own eyes. Deuteronomy 32:9-10 (CEV)
Consequently, in our efforts to work out the theological and anthropological basis of prayer, it is not a question of proving the validity of Christian prayer by the standards of some neutral reasonableness. It is a case of uncovering the inner logic of faith itself, with its own distinct reasonableness.
Yet the mass was not instituted for its own worthiness, but to make us worthy and to remind us of the passion of Christ. Where that is not done, we make of the mass a physical and unfruitful act, though even this is of some good.
I have often heard people criticize the church by saying the Christianity is a relationship, and not a religion. I have to disagree, or at least qualify it.
If by religion you mean something man can study as an observer, measuring its logic, finding ways to make it more productive through analysis and basically controlling it, I agree. I think this is clearly the point Pope Benedict XVI made, when writing back when he was a Cardinal
If by religion you mean doing things for their own value, and not because they interact with God, then, yes, religion is nearly worthless. Luther makes this point clear with his comments about the worship service, what he calls the mass or gathering.
But neither would define “religion” that way, as if it could be simply studied by anthropologists and statisticians. They would, despite their differences, define religion, true religion, as the relationship God arranges for us, and draws us into, a life with Him.
Prayer then, isn’t something to be dissected, in order to prove the validity of it as a practice. It is something we engage in, a discussion with the One to whom logic and reality are a creation, and more than we can understand. It is beyond the ability to study, this form of divine communication. One can’t measure the peace it brings, or the comfort given by God, as we dialogue with Him.
In the same way, a mass or worship service is worthless when we expect it to be special on its own, we we simply become spectators, listeners, those who can critique and make value judgments on it, as if the congregation was an Olympic medal judge, and the pastor and other leaders were competitors. ( which means i have to be careful asking my wife to “grade” my sermons! I should know better!)
Prayer and worship matter because of the interaction, the conversation where God makes us worthy to interact with Him, the interaction when we hear Him respond as we pray and meditate on His word. As we realize His care, His nurture, His was of guiding and protecting us, even in the hardest times.
These times are precious, because He draws us out of our life and into His, even as He invades our life, to create in it something wonderful, something that is so awe-inspiring that He is glorified. This is the religion He formed, the practices He has given us to make sure we know that He is active in our lives.
Without His active presence, spiritual disciplines and gathering together around the Him and the blessings He bestows in the sacrament is nothing. Yet, the ironic thing is, He is active even when we are not aware.
Religion, the Christian Religion, is not empty and worthless, we just need to open our eyes… and see the One who has drawn us into it.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 18.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 8.