A Chance to Relive our Deliverance
† I.H.S. †
May the grace and peace of God our Father and the Lord Jesus Christ help you to go all through your community and tell them everything God has done for you!
A Map of our Journey
Today’s message is a little different than most of those I deliver. I am going to take you on your life’s journey, seen through the eyes of the man who had been possessed not by just a demon, but whose life had been a plaything for thousands of them.
For most of us, such a journey is difficult, because, well I could joke and say it is because we are at Concordia, but because, as one philosopher once said, “life is suffering” Or so it can seem! Especially when Jesus seems like he’s moved on from us.
So let the journey begin.
The journey begins… alone and in darkness
Before we knew Christ, and even some days now, our lives seem like that of the man who found Jesus on the side of the lake. We may not live among the gravestones, or actually be the property of a horde of demons, but our lives may have been as dark.
Sin can dominate and rule us as certainly as demons, and they aren’t afraid to haunt us with temptations that seek to ensnare us
Like the man, in those dark days, we barely know anything except the emptiness. We may feel quite distant from people, and though we love them, there is a grave disconnect, as if we aren’t sure they understand us, or “get” us.
We might even hear their words of love and care as them trying to control us, to force us to change from who we are, for the brokenness we experience seems to be who we are.
When we are in bondage to sin, like when the man was haunted and owned by demons, there is this sense of walking around in the fog, disconnected from the world.
Even God seems a bit hard to communicate with.
Did you ever notice Jesus doesn’t talk directly to him at first? He addresses that which haunts him?
Joined on the Journey
On this broken journey, that is what happens next, we all of a sudden find ourselves standing in brilliant daylight, freed from what has hounded us, what has caused us to be disconnected,
We are no longer alone, as the light sines from our partner in our journey, the one that makes it come alive. The brokenness seems, for the moment to be mending, and people notice as well, something is different in your life.
Some may even be overwhelmed by the change, like the community where the man who the demons were forced to free were overwhelmed. They didn’t know what to make of it, and were so afraid, they couldn’t adjust to the glory of God that was transforming this broken man’s life and making him whole and healthy.
No wonder all the man wanted to do was to sit at Jesus feet, to hear Him speak of the Father’s love, to dwell in the sweetness of the moment, to just enjoy the peace and freedom that is here.
I think that is why little kids love to come to this rail and just sit here… I know that is why here, at the altar, or even over on the side, hiding behind the pulpit is the place where I feel the most at home in the entire world.
It is so radically different from dwelling in darkness, hounded by sin and despair.
To just sit here and know, the Lord is with you, and that because Jesus has risen, so we are risen indeed! ALLELUIA
He wants us to go where? WHY?
is then we hear the words of Jesus, as He leaves where He found us, and began
our healing, and showed His love, and the life that His gives us, freed,
forgiven, and healed/
We want to stay here, we never want to go without Him, and He says to us, as he did to the man, “No, go back to your family and tell them everything God has done for you!”
Uhm, Lord, if I walk away, what happens if the demons return? What If I can’t handle it, and I fall into temptation and sin reaches out and gets me?
I can imagine these things went through his mind. Why? Because they can go through my mind, when I forget the most important truth in my life, that the Lord Is with me.
Then there is the fear, if I was this man, I would phrase It this way. “Lord, send me to anywhere, but please not back to the people that know me and my weakness so well. Not back to the people that rejected me, and who I have hurt. I could come up with 1000 reasons, but the bottom line is that I would rather be here, in them moments to come.
I even wonder if Jesus wasn’t accepted by his family, why I would ever expect my family and my community to listen to me.
Even so, having delivered us from what oppressed us, and as He is healing us, He sends us out, to those who will recognize the change God has made in our lives, to those whom we know need what God has given us. And as we share what God has done in us, we realize the depth of His love even more, and we realize what it means that because He died on the cross, and rose from the dead, we have risen indeed, and were are given new life and the companionship of the Holy Spirit who resides in us.
The more we experience this love, the more we seek to share what God has done, and that is something we can share…. Reliving again and again what He has done, as we share these blessings… and are in awe of His love.
Heavenly Father, help us to realize the incredible done in our lives, help us to live our lives, among those whom You have sent us, sharing all the mind-blowing things You have done for us. Help us to praise Your name while sharing it with those around us who need to escape their darkness. We pray this in Jesus name. AMEN!
Devotional Thought of the Day:
8 O LORD, our God, you answered your people; you showed them that you are a God who forgives, even though you punished them for their sins. 9 Praise the LORD our God, and worship at his sacred hill! The LORD our God is holy. Psalm 99:8-9 (TEV)
The temptation, for a seminarian or priest, to reduce Christ to an abstract idea is most destructive of the spiritual life. It leads to the loss of his own identity and prevents him from accomplishing his first and most important mission of leading the faithful in his care to a knowledge, love and service of Christ as He is alive for us in the Church.
The tempation that is descibed in Burke’s words above is quite real. Those who minister to others can spend so much time styudying Jesus, studying His word, that we can forget to interact with Him. That leads to our treating Him (and God the Father and Holy Spirit) like an abstact idea, something to study and observe from afar, something to comment on, much as an editorialist comments about the events and people of his day.
The result is our preaching becomes filled with illustrations and quotes, refering to what others tell us about Jesus. Their observations are far sharper, and sometimes we resonate with them, but don’t understand them. We resort to meme’s written by those whom we are told are “great thinkers.” Catachesis and discipleship become more about instruction than helping people see Jesus revealed to them, evangelism and apologetics become more about debate than sharing a journey,
And as Jesus becomes someone to be studied, what disappears is what Paul desired for people, what he described in this way to the believers in Ephesus,
I ask God from the wealth of his glory to give you power through his Spirit to be strong in your inner selves, 17 and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots and foundation in love, 18† so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. 19 Yes, may you come to know his love—although it can never be fully known—and so be completely filled with the very nature of God. Eph. 3:16-19
So how do we prevent this from happeneing? How do we realize Jesus is a person to talk to, and not just talk about? It is to see what He promised, that He is here, disciplining us when needed, but always ready to forgive, to show His mercy, to pour out His gifts of love upon us.
In our present journey thorugh Ezra Nehemiah, there is an incredible prayer, describing the journey of the people Israel. It mentions the times of blessing, and the times where God disciplined them, it is honest about their failure. But it isn’t a lecture, it is a prayer. We would do well to do the same, to consider how God’s been faithful to us, telling Him how we are greatful, and remembering in our rebellion and sin, how He was faithful to us.
I often do this while contemplating the incredible mystery in the Eucharist, the Lord’s Supper, How Jesus comes again to us, and provides a feast celebrating our being forgiven and restored, of God’s revelation of His love for us, shown in the very Body and Blood of Christ, given and shed for us.
He showed us, and we experience that love when we partake, eating and drinking His body and blood. He shows us, as prayer becomes more than a duty, but a deep conversation, as we hear His voice. Worship comes alive as we realize we participate in its dance, again celebrating the fact that He is here, with us.
And that changes everything in our lives. including our study of scripture as we desire to know more aobut the Lord who loves us, who interats with us.
Lord bless us with the conviction that You are with us, and as You are healing us, help us to know who you are drawing to Your side, and help us reveal to them Your incredible love, mercy and presence in their lives. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 144). London; New York: Burns & Oates.
Devotional Thought of the Day:
16 Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! 17 Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. 18 Do all that you can to live in peace with everyone.
Romans 12:16-18 (NLT2)
20 You clash with the character of one person or another…. It has to be that way—you are not a dollar bill to be liked by everyone. Besides, without those clashes which arise in dealing with your neighbors, how could you ever lose the sharp corners, the edges—imperfections and defects of your character—and acquire the order, the smoothness, and the firm mildness of charity, of perfection? If your character and that of those around you were soft and sweet like marshmallows, you would never become a saint.
I have never liked conflict.
Like many people, I would go to great lengths to avoid it, and I fear its approaching.
I think this is, in part, because we don’t know how to understand it, and we either fight for victory, or we settle for compromise. As a result we are not aware of the sweetness of harmony, the true peace of living in concord, and the hope that comes from finding the true peace that happens when we reconcile.
As a result, we dwell in a time where conflict is played out strategically, in back rooms and parking lot conversations, via text messages and other social media we gather our side, and are ready to go to war, or run away from our opponents.
And all suffers.
Living in peace with everyone is not about being liked, it is not about being popular, it is about working for true reconciliation, true unity that is not at the cost of diversity, or does it force conformity to anything else but Jesus. ANd since the Spirit is in charge of that transformation, the very clashes we, can lead to reconciliation.
Real peace is found there, not in the apparent absence of conflict.
It is a hard lesson, and to be honest, one I have refused to learn, even as I prayed for such a peace to grow in my life. Yet I have begun to see it, I have watched God at work bringing together those who trusted Him enough to be honest, and desire to see Him honored more than to be proven they are right. I have seen it in those who journy together. I have seen it at the communion rail, and in the passing of the peace.
So trust God, be willing to pay the price for true peace, knowing God will help, He will be there, and the person you are in conflict may come to realize, as you do, that you are on the same journey, being drawn by God into His presence.
Heavenly Father, help us to trust and depend on you more than we fear and avoid conflict. In those situations, help us to honor you, and seek the peace that is found in reconciliation, not settling for compromise or avoidance. Give us the patience to see this happen, in Jesus name. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 209-213). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
Ezra had devoted his life to studying the Law of the LORD, to practicing it, and to teaching all its laws and regulations to the people of Israel. Ezra 7:10 GNT
The arrogance of the specialist in matters of faith is just an especially obdurate form of the blindness inherent in all arrogance. The faith that rediscovers the fresh water of God’s word in the desert of a godless world, in the empty conversations at fashionable spas, may be inferior to that of the specialist in the knowledge of biblical textual criticism, but it is often infinitely more clear-sighted as to what is actually to be drawn from this source.
But God, our dear eternal Father, who has so richly enlightened us through God’s dear Son and our Lord and Savior, Jesus Christ, might, through the Holy Spirit, also strengthen us with complete faith and give us the power to follow such a light faithfully and diligently, and praise and glorify God together with all the nations, with both [our] life and teaching. To God be thanks and honor for all God’s ineffable grace and gifts eternally. Amen.
To be spiritually mature doesn’t require one to have a great understanding of systematic theology. To be holy doesn’t always require the greatest knowledge of exegesis and hermaneutics. In fact, such knowledge, or to be “the specialist in matters of faith”
In fact, I have found that my greatest times of academic learning have been some of my weakest moments of faith, and the times when the practice of the faith, my walking as a believer, has suffered the most. It is those times when prayer and meditation have diminished, and I lost sight of my own brokenness, and didn’t struggle with it.
And I know I am not alone.
We can’t lost sight of the “big picture”, which is in fact a simpler picture is what we need to know, what will change our lives. The “specialist” can help us realize how deep the thought goes, but should they lose sight of the main teaching, they work becomes vain.
you see this is Ezra, a great scholar, a priest with exceptional credentials, a man who lived what he believed, depending on God, and spent his time teaching it to others. It wasn’t enough to just study the law and be expert in it, he had to live it, he had to share that life with others, and guide them in living it.
That is what Pope Beendicts speaks of when praising the clear-sightedness of the simple whose vision is what one receives from God. It is at the heart of Luther’s words about the Holy Spirit stregthening our faith so as to follow such a light, and then praise God for all that is provided.
It is why some of my people with the deepest faith, take the time (and have the courage) to ask when they don’t get what I am saying are so precious to me. They want to know about God’s love enough that they don’t hold back, they don’t worry as much about offending me as they are hungry to know about God’s love.
And in asking me, they help me stay focused on what matters, and use whatever skills, ability and knowledge to help them grow in their ability to depend on God, to trust Him when nothing else makes sense. In helping me minister to them, they help me grow, perhaps more than you would ever know.
They trust God, they depend on the Lord who loves them, and they help me do the same. That in turn helps me minister to them effectively.
This is how the church should work, and I am thankful for God’s work in our lives.
Lord, help us ever be in view of Your presence, and help us to always share the exploration of Your live, its width and breadt, height and depth together as Your people. Help me, as a pastor, use my knowledge and abilities to draw people closer to Jesus. Amen.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 190). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 150). New York; Mahwah, NJ: Paulist Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 195). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thoughts for the day:
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. 8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you. 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” 14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. 16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 2 Corinthians 4:7-18 (NLT2)
We have to be candles, burning between hope and despair, faith and doubt, life and death, all the opposites.
That is the disquieting place where people must always find us.
And if our life means anything, if what we are goes beyond the monastery walls and does some good, it is that somehow, by being here, at peace, we help the world cope with what it cannot understand. William Brodrick
The Eucharist will restore to us our original dignity: to that of rational beings: not rationalists but rational ones, perfected by the grace of faith, hope and charity. This is a healing from a deviant emotionalism that is wrought by an authentic theological life, which puts the emotions and feelings in their rightful place. Otherwise, one is faced with two temptations: either lose oneself in emotion, or reject it categorically, which in both cases is a tragedy for the humanity of the person. Only an authentically theological life restores to human affectivity its legitimate and rightful place, including in our devotional lives.
As I sit in my home office, I am looking back on a week that I could never have imagined happening to me as a pastor. I am not talking about never imagining it when I was 8 and felt the “call” to be the pastor. Or when I was 18-22 and studying to be one.
I am talking about never imagining it as far back in time as last Wednesday.
And I have seen a thing or two as a pastor, and helped people pick up the pieces of hundreds if not a thousand or more traumatic experiences.
And so when I cam across the words of Mr. Broderick above, they resonnated incredibly well. there is where I stand, in the midst of the extremes of life (and along with me the staff of my church and school.) It is not the queit place it normally has been, and while the sense of peace is being revealed again, there are the challenges we have endured that have marked us.
But we are that candle, and by being here, in this moment, we help those around us cope with what they cannot understand, what we cannot understand. What was beyond our imagination, and yet became a reality.
So in the midst of that, we learn to focus on what is dependable, what brings about peace, what cannot be seen or perceived completely, yet has been promised to us.
We look to the Eucharist, the Body broken, the Blood poured out to restore us, to renew us, to help us believe and depend on God, even in the times we struggle to believe, because our minds cannot understand. This is what renews us, what calms our fears, that strengthens our dependence on Jesus, and the work of the Holy Spirit in our lives.
And then in the midst of a peace that is beyond our understanding, we find our hearts and souls healing, and we realize the healing that we have been able to help others find.
Lord, bless us as we pray! You promised the Holy Spirit would interpret those prayers, even with groaning deeper than our own. Help us to look to You, to see Your love revealed, to strengthen our faith, our trust in Your love. Lord we need to know You are here, so make it evident that You, Lord, are with us! AMEN!
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 121). London; New York: Burns & Oates.
from https://www.northumbriacommunity.org/offices/morning-prayer/ 5/31/2019
Devotional Thoughts for the Day:
Watch over this Temple day and night. You have promised that this is where you will be worshiped, so hear me when I face this Temple and pray. 21 Hear my prayers and the prayers of your people Israel when they face this place and pray. In your home in heaven hear us and forgive us. 2 Chronicles 6:20-21 GNT
because they have sinned against you and then when they turn to you and come to this Temple, humbly praying to you for forgiveness, 25 listen to them in heaven. Forgive the sins of your people 2 Chron 6:24-25 GNT
O LORD, listen to them in heaven and forgive the sins of your servants, the people of Israel, and teach them to do what is right. 2 Chron. 6:27 GNT
…listen to their prayers. If any of your people Israel, out of heartfelt sorrow, stretch out their hands in prayer toward this Temple, 30 hear their prayer. Listen to them in your home in heaven and forgive them. You alone know the thoughts of the human heart. Deal with each of us as we deserve, 31 so that your people may honor you and obey you, 2 Chron 6:29-31a
If there in that land they repent and pray to you, confessing how sinful and wicked they have been, hear their prayers, O LORD. 38 If in that land they truly and sincerely repent and pray to you as they face toward this land which you gave to our ancestors, this city which you have chosen, and this Temple which I have built for you, 39 then listen to their prayers. In your home in heaven hear them and be merciful to them and forgive all the sins of your people. 37b-39 GNT
8 If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9 But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 1 John 1:8-9 GNT
So then, confess your sins to one another and pray for one another, so that you will be healed. The prayer of a good person has a powerful effect James 5:16 GNT
Thus Luther never thought of abolishing private confession. He knew and used its benefits in his own spiritual struggles, and he could not conceive of a Christian who could get along without it. He never designed an order of public confession, but in the Small Catechism he offered two forms of private confession.
Nevertheless I will allow no man to take private confession away from me, and I would not give it up for all the treasures in the world, since I know what comfort and strength it has given me. No one knows what it can do for him except one who has struggled often and long with the devil. Yea, the devil would have slain me long ago, if the confession had not sustained me. For there are many doubtful matters which a man cannot resolve or find the answer to by himself, and so he takes his brother aside and tells him his trouble. What harm is there if he humbles himself a little before his neighbor, puts himself to shame, looks for a word of comfort from him, accepts it, and believes it, as if he were hearing it from God himself, as we read in Matt. 18 [:19], “If two of you agree about anything they ask, it will be done for them.”
A lot of reading accompany this morning’s thoughts. Most of them from one chapter of 2 Chronicles 6. I broke the reading into segments for a reason, to highlight a concept over and over, to help us understand what a priority it holds in scripture, at the very dedication of the Temple, and the place it should hold in our lives.
I have yet to see a Christian church, whether Protestant, Catholic, Orthodox or Lutheran that doesn’t talk about confession at some point in the life of its people. But far too often, once mentioned, it disappears, and with it, the incredible gift of forgiveness, of being forgiven.
At the dedicaiton of the temple, time after time this pattern is seen, we pray, God hears, and forgives.
Not just once at conversion, not just as a rote practice and prayer as part of a worship service. But to confess in a way where we don’t just hear we are forgiven, we depend on it and base our lives on it..
But what if we struggle to believe? What if we hear these words and just can’t get our minds to accept that God forgave this sin that haunts me, that I cannot escape the feelings of guilt and shame about? That no matter how many times I pray in a church service, or on my own, or at the altar, I wonder if I am forgiven of it?
That is where what is called “private confession” or in other churches , “the ministry of reconciliation” comes into play. Confessing those sins to another believer, a pastor or priest who has been tasked by GOd and the church with comforting you, with providing to you the words of forgiveness, on the behalf of God himself. This is what James 5 speaks of, and promises (you can also check out JOhn 20 and Matthew 16 for other places where the church is given authority to forgive sins on God’s behalf)
Over the years as people have spoken of their sin, the most remarkable catharis takes place, as they see God break the hold that sin has on them. As they hear and experience that God has forgivenes them of the darkest sins, as God heals them and makes them whole, as He reminds them that they are His holy people. James doesn’t used “healed” for lack of a better word, it is truly what happens.
It is an incredible blessing, it is a most amazing thing to observe, this transformation that occurs.
Please my friends, don’t let the darkness of sin consume you, rather confess your sins, and find the Prodigal’s Father embracing you, and restoring your life with Him.
Luther, M. (1999). Luther’s works, vol. 53: Liturgy and Hymns. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 53, p. 117). Philadelphia: Fortress Press.
Luther, M. (1999). Luther’s works, vol. 51: Sermons I. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 51, p. 98). Philadelphia: Fortress Press.
Devotional Thought of the Day:
18 Where there is no vision the people get out of hand; happy are they who keep the law. Proverbs 29:18 (NJB)
2 Do not model your behaviour on the contemporary world, but let the renewing of your minds transform you, so that you may discern for yourselves what is the will of God—what is good and acceptable and mature. Romans 12:2 (NJB)
958 You have a big problem; but if such things are approached properly, that is to say, with calm and responsible supernatural vision, the solution is always to be found.
Yesterday I attended a class on the relationship between stress and weight loss/gain. Some of the things in the course were quite interesting. others were, hmmm, more challenging to hear, as they led down different paths.
But the first words were about the inavoidability of stress, of problems that we will encounter. It’s there, and there are natural bio-chemical, hormonal reactions to stress. ANd the natural reactions to stress are fight or flee, both kicked into high gear by the rushing hormones that fill our blood stream and affect every muscle and organ in our body.
Stress is unavoidable, brokenness, grief, guilt, shame, worry, all cause this, and more besides. And the toll of such stress over the years is an horrific list of thigns from heart disease and cancer, to forms of mental illness.
Techniques were offered. Breathing, mediation, Tai Chi, Yoga, Visioning. Lacking was anything about prayer, meditative on scripture or on the sacraments. ( Which is odd considering the weight loos program is under the asupices of a Roman Catholic Hospital, administered by an order of nuns. )
For I have found that in the presence of God, when I realize that He is my fortress, the protesction from the trauma of the world (and my own internal trauma as well), that I can begin to relax, that I can begin to hand over the causes of my anxiety.
It is as the Proverb says above, that without that vision, we get out of hand. In other translations, we cast off all restraint, and then, we perish. But when we treasure (for that is what heep means) this revelation of God’s love, of His mercy and healing, we know a joy that is only found in the most perfect peace.
But how do we get there?
It was odd, at the end of the presentation, the last slide included the presenter’s fvorite word. Metanoia a word she knew as change, the change of our mindsets, our way of processing life. You could see her light up as she talked about it.
So I asked if she knew the “other” translation of the word. And then shared with her the word often it is translated into in scripture.
Not the repentance seen in movies, the guilt and shame producing feeling that comes from someone pointing out your guilt and shortcomings. But the kind of transformation seen in Romans 12 above, the very work of God renewing our minds. The work of Holy Spirit in our lives, brinign comfort and healing to our broken hearts and souls. Reminding us that there is no need to beat ourselves up over our sin, rather as 1 John 1:9 says, confessing ti to God, knowing He will cleanse us of all of it, and all injustice.
All of it.
The end of this, the end of seeing/envisioning God, revealed in all his love and mercy in scripture finds us at peace, at home in the presence of God, a place where the anxieities and stress of life may exist, but are so dimiished as we know GOd will bring us through them.
As He has for all who depend, who trust in Him.
Heavenly Father, help us be aware of the Holy Spirit’s work within those who have faith in You, and depend on what You have promised to do and provide for us. Grant us, repentence, the renewing of our hearts and minds and souls, so that we can dwell in the peace You intend for us. We pray this in the name of Jesus, who made this all possible at the cross. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3886-3888). Scepter Publishers. Kindle Edition.
Devotional thought of the Day:
10 Create a pure heart in me, O God, and put a new and loyal spirit in me. 11 Do not banish me from your presence; do not take your holy spirit away from me. 12 Give me again the joy that comes from your salvation, and make me willing to obey you. 13 Then I will teach sinners your commands, and they will turn back to you. Psalm 51:10-13 (TEV)
And so they rejected him. Jesus said to them, “A prophet is respected everywhere except in his hometown and by his own family.”
Matthew 13:56-57 (TEV)
953 I think it is very natural for you to want the whole world to know Christ. But start with the responsibility of saving the souls of those who live with you and sanctifying each one of your fellow workers or fellow students. That is the principal mission that the Lord has entrusted to you.
Whenever I hear of people rejecting Jesus, it amazes me it is the people that knew him best, the people he grew up around, the people of Nazareth, including his own relatives.
It is not an unusual phenomena, and you see it in scripture, Joseph struggled with his brothers, (even when they were together in Egypt), David His dad and uncle struggled with each other, and even among the apostles, there was competition.
It is almost enough to say, Lord, send me anywhere in the world to be a witness of you, but do indeed send me! I don’t want to stay home and minister. They won’t listen to me anyway! After all, they didn’t listen to Jesus, right? Or we use the rule that physcians shouldn’t treat their families, so we decide we don’t have to minister to our own.
We are so desperate to see them know God that we often come on to strong, or too condescending, We don’t know their brokenness, because we don’t take time to listen. We try to find a reason to jam our beliefs down their throat, without introducing them to God’s love.
So we find excuses not to minister to those around us, and our faith becomes more individualistic, more isolated, more personal. The result is that we will never go out to share our faith, and eventually that faith will atrophy, grow stagnant, and shrivel up.
So how do we minister to these people that know all our weaknesses, the times where are hypocrisy has been so blatant, where our sins have shown for all to see?
I think we see the answer in Psalm 51, in this prayer in whih David pleasds with God,a s we should, not to banish us from His presence, where he begs God not to take the Holy Spirit from us.
To realize the joy that comes from realizing God has rescued us, the incredible truth that we are His children, co-heirs with Christ. To be able to pray, with confidence for the ability to really obey God, to hear His word and welcome the changes the SPirit makes in transforming us.
You see, the work that changes the messenger is what often is realized by the one the message is delivered to, and no one would recognize the change more than those close to us, those used to our patterns.
Lord, help us to spend so much time, and spend that time well adoring you, hearing your promises of Love and being changed by the Holy Spirit that those around us realize our zeal comes from being healed of our brokenness, and help us to see them healed as well. Thank you Lord!
Escriva, Josemaria. Furrow (Kindle Locations 3865-3867). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
31 “So don’t worry and don’t keep saying, ‘What shall we eat, what shall we drink or what shall we wear?! That is what pagans are always looking for; your Heavenly Father knows that you need them all. Set your heart on the kingdom and his goodness, and all these things will come to you as a matter of course. Matthew 6:31 (Phillips NT)
Therefore, I maintain there is no one who can know everything that the Holy Spirit says in this short psalm. If they had to proclaim or teach something from this psalm, they would not know where to begin. In order to shame these evil people and to honor the word of God, I have decided to interpret this psalm myself. I would like people to see both how clear and common it is and how it is nonetheless unfathomable. Even if it seems obvious (which it is not), nonetheless in virtue and power it is unfathomable, and it always renews and creates a clean heart and refreshes, washes, comforts, and strengthens us without end. I see and learn daily how the beloved prophets studied the Ten Commandments from where their sermons and prophecies had their sources and springs. Let us now divide this psalm into four parts—prophecy, revelation, instruction, and admonition.
Benedict XVI told the young prisoners n the prison of Casal del Marmo in Rome on the 18th of March, 2007, “We have recalled that God loves us: this is the source of true joy. One can having everything one wants and still be sometimes unhappy. On the contrary, one could be deprived of everything, even freedom or health and still be in peace and joy, if God is in our heart. So therein lies the secret: that God is always in the first place in our life.”
Before him, St Augustine said, ‘Sometimes the doctor makes a mistake in promising the patient health of the body. God gives you a sure and free healing, that is salvation’. This is the first point: this confusion between health and salvation. Make no mistake, let us look for salvation and many things will follow.
“How is your spiritual health?”
More important than your financial health, your physical health, even more important than your financial health is the question of your spiritual health.
You many think differently, and could point to reasons why mental health or physical health is more important. You could claim that poor financial health could affect the rest.
I know a lot of people in poor health, and they know joy. I’ve been on the mission field and seen the smiles of children and adults, and know they have something the richest people in the word do not. I’ve worked with people challenged by illnesses of the mind, who even through their challenges, find peace and comfort at the altar, where they receive the Body and Blood of Christ.
Yet we often get confused about what it means to be truly “healthy.” And the thing we omit the most is our spiritual condition. We refuse to ask ourselves
– are we struggling with a particular temptation or sin
– are we repressing anger and resentment
– are there people we’ve offended that we need to seek forgiveness from
– do we realize we are in the presence of God, God who loves us.
– are we taking the time to adore God, and to realize the work He is doing in us, renrewing us as the Spirit cleansses us, and empowers our will and our deeds?
– Do we depend on God more than we distrust the world’s leaders, (or trust and depend on them? )
– Do we trust and depend on God to make all things work in our lives for good. All things, including the crap we don’t like.
I think most of us are afraid to ask this question.
We feel like the negative answers would result in massive amounts of guilt, the pain of judging ourselves, the feeling of failure and condemantion. The shame of falling short.
But unless we ask ourslves, we will never resolve to apply the easiest healing remedy that exists for anything. For it is simply being in the presence of God, hearing His promsies, receiving His blessing that renews and refreshes us. This is the salvation that Augustine spoke of, a deliverance from spiritual death to an abundant life, now and forever,
This is why Luther said Psalm 118 was so deep, for this is what it reveals, and celebrates and drives into our soul at levels beyond our comprehension.
We need this, for it transforms our life, it actually helps us really live life
It is when this is taken care of by God, as we realize His work, that life changes… it really changes.
Heavenly Father, help us to ask the hard questions of ourselves, and those we care about and are responsible for guiding in the faith. Help us to desire to see Your work in our lives, that our shame and guilt are left behind, as we seek You, and Your influence in our lives. We ask this, knowing Your love for us, revealed in Jesus Chrsist. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 130). New York; Mahwah, NJ: Paulist Press.
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 111). London; New York: Burns & Oates.
Devotional Thought of the Day:
9 He made no difference between us and them; he forgave their sins because they believed. 10 So then, why do you now want to put God to the test by laying a load on the backs of the believers which neither our ancestors nor we ourselves were able to carry? 11 No! We believe and are saved by the grace of the Lord Jesus, just as they are.” Acts 15:9-11 GNT
Great faith, like great strength in general, is revealed by how easily it works. Most of what we call a struggle of faith is really the struggle to act as if we had faith when in fact we do not.
Imagine a jacket lying on the ground. If someone picks up the garment holding it from the end of one of its sleeves, or from one of its pockets, the result would be a considerable mess. You have to take the jacket from the shoulders to hang it properly.
Something similar happens with worship: to adore is to take life by the shoulders and not by the sleeve. Anyone who puts God at the top of the values of their existence, notes that ‘everything else’ happens to occupy the place it should. By worshiping God one learns to relativize all things which, although important, should not be at the centre, that do not relate to it.
I recently was told I was “a man of great faith.” I am not sure what the person meant by that, but to be honest, in my understanding of it, I am not.
That is not saying I don’t aspire ot be a man of great faith, o how I wish I was. But I am like the father, who told Jesus, “I believe! Help me in my lack of belief.”
This morning, I came to the three readings I copied and pasted above, and it reinfoces the need to discuss what great faith is, or even having faith.
The middle one resonates as true – faith – a deep dependence of God, is so much of who we are that to operate depending on God is easy, it is natural. If I am questioning my faith, and asking if I have enough, then what I really need to be doing is asking God to strengthen my faith, to undergird it, to help me depend on the Holy Spirit more than I depend on my own reason, my own will, my own power.
Deep faith means we act in prayer, knowing that God has answered Paul’s prayer in 2 Thes 1:11 – giving us the desire and completing the the He causes us to do, by faith. It happens, and we even sometimes act without realizing it, as we minister to those people who are the least of these.
That kind of deep faith is taking the God at His word, at what He’s promised to do, and depending on it. That is what the final quote discusses, hanging up the jacket the right way. When we worship God because of what He’s revealed at the cross, at the altar, in the word, everything else takes its place relative to it. Life comes together, like a plan in the old ATeam series – though it often doesn’t come together in the manner we think it should. But as our faith deepens, as we come to depend on God more and more, the more that becomes a cause for joy.
You see this in the quote from Acts, the apostles and early church, struggling with what the Gentiles beocming part of the church meant, kept God’s work at their focus. They joy was not in the agreement they “brokered” but in the very knowledge that God had worked in others, bringing them to the greatest challenge of faith.
Depending that God has saved us, that He has forgiven us sll of our sins. There is faith at it hardest challenge, the most illogical thing, even the most foolish thing that we believe in as His people. (see Proverbs 17:18) Yet, that is where faith begins.
To know that God loves us enough to do something foolish – to be responsible for all of our debt, all of our sin. To depend on Him to restore us from the brokeness that sin creates in our lives.
This is where faith struggles the most, right at the beginning, To truly live life knowing and depending on our sin being forgiven, depending on the renewal and reconciliation that happens as God does this miracle, is life changing. To know that my sins, my thoughts, words and deeds of which I am ashamed (or should be ashamed) are taken care of by God.
It is at that moment, as we realize this, that our faith soars, that our praises rise, that we are in awe of God. It is there we find the Holy Spirit revealing to us through word and sacrament this wonderful, glorious, marvelous love of God.
And it is then that we can dive deeply into this relationship, not fully understanding why God would do this..
This is the deepest moment of dependence of God, and the moment when HIs love for us overwhelms us.
Lord God, even as we have to depend on You in the daily struggles of our lives, help us depend on the acts in which You draw us into Jesus Christ, cleanse us of sin, and restore and heal us. Help us know that love which does all this – and then walks us through each day. We pray this in Jesus Name! AMEN!
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Aguirre, J. I. M. D. (2012). Eucharistic Adoration and Sacred Scripture. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 109). London; New York: Burns & Oates.