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The Hope for the Miracle of Reconciliation

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God, who am I?

I want them to be strengthened and joined together with love so that they may be rich in their understanding. This leads to their knowing fully God’s secret, that is, Christ himself. In him all the treasures of wisdom and knowledge are safely kept.  Col. 2:2-3 NCV

  1. To attribute to God the good one sees in oneself.
  2. To recognize that the evil in oneself is attributable only to oneself.
  3. To make peace with an adversary before sundown.
  4. Never to despair of God’s mercy.  (from the rule of St Benedict)

For at first Jerome, when objections were raised against him (e.g. for his statement, “If anyone says that God demands the impossible, let him be anathema”) simply replied in his Dialog. adv. Pel., Bk. 2 [MPL 23.577], “These things are impossible for our nature but possible for grace.” And he understood grace only in the sense of the aid and renewal of the Holy Spirit. Also Augustine in his first argument with the Pelagians said many things like this: “Grace restores the will so that the restored will fulfills the Law.”

The green words above are from the rule of St Benedict.  They are critical for us to understand in these days where division is growing, where people are reacting not to what is said, not even to what they think they heard, but how they interpret it.

One friend recently said that he wouldn’t watch football because of the protests of players.  He didn’t listen to what they said, he immediately interpreted it through his emotions, and admitted it, bringing into the equation his father, who was buried at Arlington Cemetery. 

I wonder if he realized some of those players have relatives buried there as well?

I am not saying the football teams or those who support their actions are any better at listening to people.

In fact, the anger towards each other is simply reactionary.  It is done with though, but not thought about the other people involved. 

What originally started with one man, concerned with issues far deeper than a meme or slogan, has polarized many in this country, deepening the rifts.  Rifts encouraged by some in the media, rifts that are unavoidable according to some.

Rifts that even divide those in the church, those who are united by something more powerful than anything else known, the power that raised Christ from the dead.

A power that we need to see now.

Chemnitz pointed out that what seems impossible for our nature is possible for grace, specifically the aid and renewal tht the Holy Spirit, the Paraclete/Comforter brings into our situation. The Spirit who is responsible for the good we see in ourselves, and overcomes the evil which we must recognize and take responsibility for, only to accept the grace that will redeem it. 

It surprised me, as Dr. Webber quoted the Rule of St Benedict, to see #71 – to make peace with an adversary before sundown,  But the context is amazing, for in thinking of that task – that discipline, we could easily despair. “I can’t do it”, “it’s impossible” “They will never…”  I could easily despair, to which the Rule responds, “Never despair of God’s mercy”

There is our answer, there is our hope for reconciling the unreconcilable, the hope for healing relationships shattered by history, our present, and concern over our future.

It is the hope we see in Paul’s words in red above, the idea that we can be joined together in love, understanding God’s secret – the hope of being in Christ himself.

Heavenly Father, Lord bring peace to our fractured and divided society.  Bring the hope and love that comes by Your Holy Spirit.  Help those of us who claim to follow you to do so, to hear those who are our adversaries, and to be with them, that we all may be saved.  AMEN!

[1] Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

4 Meisel and del Mastro, The Rule of St. Benedict, 52–54.

 [3] Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Our Hope: The Transformation found in Stability

DSCN0014Devotional Thought for our days:

God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again.  NCV Phil. 1:6

We often use the word stable to refer to a person who is constant and consistent. We say, “You can count on her.” Or, in Christian terms, we may think of the writer of Hebrews, who admonishes new Christians to endure to the end (Heb. 4:11).
The monastic concept of stability translated into our spiritual life means “stay in your baptism” and “continue to live out of the death and resurrection of Jesus by continually dying to sin and rising to the new life of the Spirit staying in God’s divine embrace.” Obviously such a vow should not be taken lightly.

2   God is my Father! If you meditate on it, you will never let go of this consoling consideration. Jesus is my intimate Friend (another rediscovery) who loves me with all the divine madness of his Heart. The Holy Spirit is my Consoler, who guides my every step along the road. Consider this often: you are God’s… and God is yours.

Stability.

It is an odd word for me.  You see, I have spent most of my adult life changing things.  Changing jobs, locations, residences ( again next week!) I am not sure I have known stability, or for that matter, provided it for my family.

I have to admit, I love change, and love being involved causing change.  Hopefully, the change is on the order of transformation, and not just the chaotic kind of change that causes stress.  Well, let me be honest, I can find that kind of change exhilarating and even entertaining. 

I love change, I am almost an addict of it.  Routine is boring, and I don’t find much alive in getting into a rut.

So this morning, I am writing on… stability? As a positive thing? Really?

There is an area I desperately need stability in, and if that is stable, if that is anchored, all other change simply becomes… negligible.  There is a stability that must invade my life, must always be depended upon.

Webber talks about it as staying in your baptism, what the monasteries and convents were actually trying to provide.  Their strength was not found in their own personal stability, or in the stability that living in a disciplined community caused.   Their stability was provided by the constant reference to the presence of the Lord.  

That is where the stability comes from, the work and promises God did in our baptism, and continues to do until the work is finished with Christ’s return. It’s this knowledge of Christ’s work, the Holy Spirit’s work, that happens in our presence, which reveals we are in the presence of the God the Father.  He is ours, St. Josemaria pleads with us to remember!  We are His!  And that creates a stability that goes beyond our problems, our challenges, our brokenness, our sin. 

It is the divine embrace, God taking us into His arms, our being fused to Christ and His cross.  Nothing is more intimate, more transforming and yet more stable than this.

Know this, hear it over and over;

The Lord is with you!  

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Escriva, Josemaria. The Forge (Kindle Locations 237-242). Scepter Publishers. Kindle Edition.

 

The Life of a Saint is Never Perfect, Which is Why They Are Holy

St francis at the crossDevotional Thought for our days:
7  But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. 8  We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; 9  we are pursued but never cut off; knocked down, but still have some life in us; 10  always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. 11  Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh. 12  In us, then, death is at work; in you, life. 13  But as we have the same spirit of faith as is described in scripture—I believed and therefore I spoke—we, too, believe and therefore we, too, speak, 14  realising that he who raised up the Lord Jesus will raise us up with Jesus in our turn, and bring us to himself—and you as well. 15  You see, everything is for your benefit, so that as grace spreads, so, to the glory of God, thanksgiving may also overflow among more and more people. 2 Corinthians 4:7-15 (NJB)

929         Don’t forget that we will be more convincing the more convinced we are.

As you look at paintings of saints, some are portrayed in very peaceful serene moments, a soft glow seems to be about them, even without the golden halos  There are others that show them in the depth of darkness, fully engulfed in pain, fully engulfed in a battle against Satan and sin and despair.  

I find great comfort in the latter type of paintings, for I know far more people engulfed in a similar battle, who benefit from knowing they aren’t the first to do battle with temptation, sin, doubt, resentment, guilt, and all the lies of Satan.  For when we look at Francis or St John of the Cross or Luther or Walther or Mother Theresa battling that which oppressed them, we realize there must be hope, for we know how the story of these holy men and women ring true in the moment.

Paul is correct, in these lives lived in the valley of the shadow of death, we don’t just see the brokenness, we see the Holy Spirit comforting and sustaining them, as the victory of Christ’s death on the cross becomes more and more real.

For united to that death, we find life. 

United to His suffering, we find peace.  

Yesterday I had the responsibility of sharing God’s love with a family, a neighborhood of people who were devasted by the death of a young man.  A man so devastated by the pains of life that it overwhelmed him and he thought peace could only be found in the arms of death.

The confidence to speak in that situation comes not from theology books, or the education I have received, but from the darkness, I’ve seen Christ deliver so many people through over the years, from the darkness I have needed to be rescued from as well.  St Josemaria is so insightful in his words, I can convince people of God’s love, because i have been convinced as well.

One of the 80+-year-old ladies is responsible for our church mission statement.  She said one morning in Sunday school that Concordia is the place where people find healing in Christ, while helping others heal.

It is an absolutely beautiful, brilliant and true statement about our church.  It may not be fancy or measurable, it does not meet the standards of the guru’s who teach church leadership.  It doesn’t hold out a goal for some future time where we will have a perfect, thriving, idyllic large church.

Chruch isn’t some kind of utopia on earth.  It is a place for the broken, for the different, for those struggling with life, with shame and guilt, with resentment and hatred.  It is where we find healing and hope amid our brokenness, amid the tears and the pain to deep for tears.

This is what the saints knew… this is why the paintings can show them in despair, and in glory, for both are true, in Christ.

And we are called saints just as those whose faith in God we admire!  For we, like those who walked before us, are those called out, drawn to Jesus, those made holy the Holy Spirit, whose healing is being accomplished, for it is God the Father’s will.

He has heard our cry for mercy, and has answered it.  May we always be convinced of this, even as we convince others of it.

AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 3775-3776). Scepter Publishers. Kindle Edition.

Apologetics is Never, Ever, Defending the Faith!

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The Good Shepherd, carrying His own.

Devotional Thought for our Days:

18 All this is from God. Through Christ, God made peace between us and himself, and God gave us the work of telling everyone about the peace we can have with him. 19 God was in Christ, making peace between the world and himself. In Christ, God did not hold the world guilty of its sins. And he gave us this message of peace. 20 So we have been sent to speak for Christ. It is as if God is calling to you through us. We speak for Christ when we beg you to be at peace with God. 21 Christ had no sin, but God made him become sin so that in Christ we could become right with God. 2 Corinthians 5:18-21 NCV

15 But respect Christ as the holy Lord in your hearts. Always be ready to answer everyone who asks you to explain about the hope you have, 16 but answer in a gentle way and with respect.  1 Peter 3:15b-16

870         Matters can rarely be resolved by aggressive polemics which humiliate people. And things are certainly never cleared up when among those arguing the case there is a fanatic.

In my high school freshman or sophomore yearbook, there is a note from an acquaintance with I used to argue with a lot.  We were both interested in history and debate.  She was a disciple of Engels and Marx, me, not so much.  Her note was full of admiration, a salute to our ability to debate and still respect each other.  (despite frustrating the hell out of each other – because we couldn’t understand the position of the other! )

As I read the words from St. Josemaria this morning, my heart brought back the memory of those words.  And of many presentations, I have seen about “apologetics”.  Usually, these include th idea that we are on a “crusade”, that we have to defeat our enemy, crushing their logic, unveiling their inconsistencies, doing battle and claiming the victory in Jesus name.

There was no call for respecting them as those Jesus died for, whom God created.  No sense of love, or peace that would envelop the conversation, and rarely, any hope that was explained and explored.  I encountered this as well when teaching world religions once, where several of my seminary level students wanted to know how to crush people who depended on false Gods.  They chose the path of the fanatic and the aggressive polemics that leaves people broken and crushed. 

Compare that to the verses above, the idea of being ready to explain the reason (this is where we get the word apologetic from btw) for the hope we have!  Peter goes on to say, but do so with gentleness and respect.  Look at how many times Paul mentions peace that God makes with us.  Look at the idea that God is calling to those whom He would reconcile to Himself, to those He would give His peace to, through us. Reading that, does it seem that the tactic best suited to doing so is walking with them, exploring this hope we have, this incredible idea that God wants to live with us in peace.  Helping them see that Jesus would walk with them, in all the ways described in the beautiful words of Psalm 23.

Some might say this doesn’t allow us to properly deal with their sin, but I don’t agree.  Sin is brokenness, and whether we will admit that everything we do is sin ( and Christians play this game too!) we do recognize the brokenness it causes in our lives. Sin is not just our deliberate rebellion in this action or that, but those sins are the symptoms of the brokenness of sin, something every religion deals with, mostly through threats and punishment, of being cut off and sent away.

Christianity meets that brokenness offering hope, offering peace with God, because of the cross and the empty grave.  A completely novel way not just to scare people away from future sin, but to bring comfort to the shame, the guilt, and despair that we all live with because of our pasts.  

This is the apologia, the hope, the peace, knowing the love of God who comes to us.It’s not something we have to defend or hit people over the head with.  It is something offered with great love, with mercy consistent to God. 

It is what we depend upon, what we hope for… it is Jesus….with us. 

 

Escriva, Josemaria. Furrow (Kindle Locations 3559-3560). Scepter Publishers. Kindle Edition.

How Closely Should We Cling to God? You Will Not Believe What Scripture says!

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The Good Shepherd, carrying His own.

Devotional Thought for our days:
11 Just as shorts fit tightly round the waist, so I intended all the people of Israel and Judah to hold tightly to me. I did this so that they would be my people and would bring praise and honour to my name, but they would not obey me.”  Jeremiah 13:11  TEV

Loneliness is indubitably one of the basic roots from which man’s encounter with God grew up. Where man experiences his solitariness, he experiences at the same time how much his whole existence is a cry for the thou and how ill-adapted he is to be only an I in himself. This loneliness can become apparent to man on various levels. To start with it can be comforted by the discovery of a human thou. But then there is the paradox that, as Claudel says, every thou found by man finally turns out to be an unfulfilled and unfulfillable promise; that every thou is at bottom another disappointment and that there comes a point when no encounter can surmount the final loneliness: the very process of finding and of having found thus becomes a pointer back to the loneliness, a call to the absolute thou that really descends into the depths of one’s own I. But even here it remains true that it is not only the need born of loneliness, the experience that no sense of community fills up all our longing, which leads to the experience of God; it can just as well proceed from the joy of security. The very fulfillment of love, of finding one another, can cause man to experience the gift of what he could neither call up nor create and make him recognize that in it he receives more than either of the two could contribute. The brightness and joy of finding one another can point to the proximity of absolute joy and of the simple fact of being found which stands behind every human encounter.

“I weep when the Enneagram or the Myers-Briggs analysis replaces the almost erotic intimacy with Christ described by John the Cross in his “Dark night of the soul,” or the stunning challenge to discipleship and companionship presented in some of the great Ignatian meditations on the mystery of Christ. The psychological tools are fun and even helpful, but they create a fascination with oneself and in the end, leave us alone with that fascination. I grow very sad when the paradoxical wisdom of our heroines and heroes is replaced by the strategies and stages of the psychological paradigm. A language that was once very large and awesomely beautiful has been transformed into a language that is very self-centered and very small.)

How closely does God want us to cling to Him? 

According to Jeremiah – as tightly as shrunken old underwear clings!  (Gulp!  How is that for a picture! No object lessons about this in a sermon – please!)

Gosh, that is close, very close!

That is what he always intended, a relationship that is that intimate, that close. That deep, that powerfully intimate and life changing. Nothing is going to get closer!

That is why Webber’s quote in green needs to be understood.  There are a lot of great tools for helping people, but ultimately, it comes down to knowing Jesus.  That is what sustained saints recognized and unrecognized by the church throughout the ages.  This level of intimacy with God that simply leaves us adoring Him with all that we are.  The level of intimacy we find in the sacraments, the intimacy that does fill the emptiness that no community can quench on its own.

Look at the way people have chased that kind of commitment, that kind of bond.  Of course is our madness with sex and the sensual.  But also the many fraternal organizations ( Kiwanis, Lions, KofC, even the Masons) and each tries to create those kinds of bonds and falls short.  The same thing for religious groups and orders, they come close and show this intimacy we need can exist, but they ultimately can’t replace a relationship with God.

Oddly, the Jesus movement started by promising this kind of intimacy, then as it morphed over the decades, it dropped that aside in favor of behavior modification and political power and influence.  This is why mountaintop experiences like prayer retreats and groups like Cursillo are so effective – they introduce that level of relationship, in a corporate environment.  They force us into it, but often fail to demonstrate that relationship is in our everyday life, and in our home church’s worship.  It’s there, but we have to learn to see it!

Ultimately, we are talking about a relationship sustained as we interact with God.  In the sacraments, in our time of prayer, (remember the ACTS outline – do we take enough time to ADORE Him?  We are talking about a relationship where He is allowed and welcomed into our lives, and we understand we are welcome to share in His glory.  

The more we experience it, the more we realize our need for it and hunger for it.  The more that happens, the more we cling to Him!

Even cling to Him like a pair of old torn shrunken underwear…. 

He is our God, we are His people.  We need Him in our lives, and He wants to be there.  This is how it was meant to be….

So go, spend some time with God… think about His love. 

AMEN!

 

 

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.  ( Dr. Webber was quoting Fr. Peter Fink in this passage)

Doing What is Right…. there is only one way.

Devotional Thought for our Day:

1  People of Jerusalem, run through your streets! Look around! See for yourselves! Search the marketplaces! Can you find one person who does what is right and tries to be faithful to God? If you can, the LORD will forgive Jerusalem. Jeremiah 5:1 (TEV)

804         That friend of ours with no false humility used to say: “I haven’t needed to learn how to forgive, because the Lord has taught me how to love.”

Unrighteousness is a contagious disease.

It spreads like wildfire, often consuming those who are trying to fight it the hardest.

We find ourselves caught hating those who hate, gossiping about those who gossip, seeking to be unjust to those who presume are unjust.  Not forgiving those who do something unforgivable.

We seriously need to send out search parties to find one righteous, just person.  Just one!

At least God lowered the standard from the days of Sodom and Gomorrah! Then Abraham got him down to 10 righteous people.  Now we have to find only One! If only there was some way to find that person, if only there was some way He could rise above the crowd, so that God could easily see Him!

The man has been found!  He’s been lifted up on the cross!  God forgave Jerusalem and all who look to Him for forgiveness!

God’s looked beyond our unrighteousness, beyond our betraying Him, beyond our brokeness and forgave us, not because He had to, but because He loves us.   He proved what St. Josemaria states, that one who loves doesn’t have to learn to forgive, the love they are compels them to do so.  Love will seek the course of reconciliation, it has to, and that means forgiving.

That is what the righteous and just do…

And that is contagious as well.

Lord, help us ot know we are loved, help us to be so overwhelmed by our experience the incredible height and breadth, depth and width of that love that we begin to love as well, and as we do, forgive as we’ve been forgiven!  AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 3319-3320). Scepter Publishers. Kindle Edition.


 

What We Pass On…. Is it Truly Good?

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God, who am I?

Devotional Thought for Our Day:

5 Isaiah then told the king, “The LORD Almighty says that 6a time is coming when everything in your palace, everything that your ancestors have stored up to this day, will be carried off to Babylonia. Nothing will be left. 7Some of your own direct descendants will be taken away and made eunuchs to serve in the palace of the king of Babylonia.”
8 King Hezekiah understood this to mean that there would be peace and security during his lifetime, so he replied, “The message you have given me from the LORD is good.”  Isiah 38:5-8  TEV

802         When someone has a very small heart, it seems as if he keeps his desires in a narrow, neglected drawer.

The king in the passage indicated he thought the message of God’s wrath was good, and that bugs me.  Is he so self-centered that he doesn’t realize he is welcoming, even approving of God’s wrath to be poured out on others because of his own sin?  Doesn’t he realize he is rejoicing in his people’s, his descendants suffering? 

What kind of king is that? 

What kind of father?

Which brings a hard question to ask, what kind of things will our children, our grandchildren, and those who follow us in Christ have to face because of our lives today?

I am not talking “our” in a corporate sense of America, or even of the entire Church, or my denomination or congregation.  I am talking about you and me. 

In my case, my cynicism, my own reactions toward those I don’t relate well too, that I don’t trust, that I struggle with, and consider my adversaries, my enemies.  Those, if I am in a more condescending mood, that I consider a royal pain in the ass.  How will I treat those who add fuel to my already raging sense of cynicism or those who provoke my fine sense of irony? 

I have struggled a lot with this as I’ve seen people react to a reaction of other people.  That it turn created a reaction, which more people are reacting to with more extremism, more hatred, more calls for violence and acting in anger.  

I want to react, I want to call people out on their hypocrisy, I’ve written twenty or thirty replies, then caught myself before posting them.  (and a couple of times, I didn’t) 

My reaction has to be one of love, it has to be less about me, and more about helping people reconcile, but oh this is difficult, it is brutal, it cuts me to the heart…. and yet, that is exactly what I need.   It is this process that St Paul wrote about when he wrote,

11  In union with Christ you were circumcised, not with the circumcision that is made by human beings, but with the circumcision made by Christ, which consists of being freed from the power of this sinful self. 12  For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. 13  You were at one time spiritually dead because of your sins and because you were Gentiles without the Law. But God has now brought you to life with Christ. God forgave us all our sins; 14  he canceled the unfavorable record of our debts with its binding rules and did away with it completely by nailing it to the cross. Colossians 2:11-15 (TEV)

The only way I can love those who seem unlovable to me is to live in the reality of my baptism.  To know that when I was (and still can be)unlovable, God did anyways.  And because He loves me (and you) He is working on me (and you), as I must trust He is working on everyone!  Even those who don’t know Him, yet He is calling them to this change of life. To this circumcision of the heart (see Ezekiel 36:25 and following) which cleanses us, changes us, transforms us.  (this is what repentance is, and it is far more than saying, “i am sorry”_

It is in His work, that I must trust.  Not must in the sense of my obligation to Him, but rather must because if I don’t, I will soon realize I am what I annoys me, I am what I rail against, I am what i hate.

My hope?  In the one who loved me enough to die for me.  Who loves me enough to transform me, even as I struggle against it.  My hope is in Jesus… who is still my advocate, who is still my shepherd, who is my Lord.

May we all let Him change us, as He calls us to his side.  AMEN!

 

 

Escriva, Josemaria. Furrow (Kindle Locations 3314-3315). Scepter Publishers. Kindle Edition.

 

The Priceless Blessing We Cannot Afford to Neglect…

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The Good Shepherd, carrying His own.

Devotional thought of the Day:

23  After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone. Matthew 14:23 (NLT)

26  And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27  And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. Romans 8:26-27 (NLT)

16 Ultimately, if we should list as sacraments all the things that have God’s command and a promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray.  (1) 

The intercessor is a worshipper who has understood the deepest feelings of God and clings to them, despite contrary appearances.

In prayer, our flesh, identified with the Word made flesh and moved by the Spirit, longs for the Father. This is the mystery that unfolds in prayer and that promises us a unique communion with the Father, in the Spirit, and through the Son.
He takes our flesh and we receive his Spirit.

I am sitting in my office, as I do most Saturdays.  My primary task is finalizing my sermon, the two Bible studies I teach tomorrow.  As I do, there is another task I do… on that can be heartbreaking at times.

It is receiving the prayers that people drop into mention, that text or message me or email me about.  They want to make sure they are included in the bulletin for our people to pray about, or if more confidential, that I will include them in my private prayers. 

This morning has been no different, in fact, one could say “business” has been a bit brisker than normal.  A military person going to Korea, another beloved friend diagnosed with cancer, a friend dealing with diabetes and other health concerns, people with family problems, people looking for a new home, people with family struggles.  There are a lot of people we pray for, an act often called intercession, or petitioning God on their behalf.  Or more simply – we ask God to bless them and care for them in their situation.  That includes praying for healing, for strengthening their trust and dependence on Him, which will give them hope.  Mostly that they would see God acting in their lives. 

This is prayer, this is, in a very real way, communing with God.  Or as the Lutheran confessions (in green) call it, a sacramental time.  Pope Franci echoes this sentiment when he calls it the mystery that is unfolded and revealed, a time of intimate communion, a time where we understand the deepest feelings of God and cling to them.

As I prepare for tomorrow’s sermon, this hits home strong.  Jesus sends the disciples across the lake, he sends the crowds away, and he heads in to the hills to be alone, to pray.  Specifically, the word for prayer is the word for petition.  He has to talk wiht the Father about the people he encountered, He has to bring them into the relaitonship He has with the Father because they matter to both of them!

Add to this the action of the Holy Spirit, seen in the passage from Romans. This incredible thought that the Holy Spirit intercedes for us as well, praying when we are too overwhelmed when we cannot find the words when we can’t find the words or thoughts to pray.  It is then that the Spirit is definitely interceding with and for us, with words that are inaudible, because the Spirit’s groans,, the Spirit’s pleading is beyond expression. 

That is how much the Spirit cares, how much the Spirit is in touch with our needs, with the needs of those we love, and those they love.

Prayer isn’t some empty time of waiting for an appeal to be heard and decided.  It isn’t a time to do out of a sense of obligation, either to God or to those who ask.

It is the time we have been given to walk with God, to see His heart, to realize His love for them is even deeper than ours.  THat He cares more for those we intercede for than He does for flowers and birds, and if he cares for them and makes them beautiful bow much more for us is He active, then we can relax, we can be at peace.

Such is this priceless gift of prayer, our time with God. And like the other sacramental times, we need to slow it down hear his voice. To let Him comfort our tears, to let Him still our anxious hearts, to help us realize He is with us….even when we don’t know what to pray.

He is with us…

If that is all prayer did,, was make us aware of that, it would be worth it.

Yet to realize that Jesus and the Holy Spirit are advocating for us, pleading for us, praying with us….. how that helps us… how incredible, how much more does it help us understand the heart of our incredible God who loves us!

Be at peace, the Lord is with you!

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Who Is Really Your King? A Tough Question for the Church.

20170124_103703Devotional Thought of the Day:

14 ,,,Pilate said to the crowd, “Here is your king!”
15 They shouted, “Take him away! Take him away! Crucify him!”
Pilate asked them, “Do you want me to crucify your king?”
The leading priests answered, “The only king we have is Caesar.”
16 So Pilate handed Jesus over to them to be crucified.  John 19:14-16

508         The Lord has the right to be glorified by us “at every moment”—it is an obligation for each one of us. So if we waste time we are robbing God of his glory.

One of my greatest temptations is to respond to my friends on the left and the right political spectrums who say (and post and tweet) news that seems to replace God with Donald, or bash him and say if only we had Hilary, if only we had Bernie. if only “they” would get their act together and think about us.

Some even talk as if the end of the world is imminent, because of the “others” being so stupid, so ignorant. As if the eschatology of the universe was completely dependent on American politics.

It is as if we are back on Pilate’s porch, willingly casting aside Jesus, as we pin our hopes to a god that is foreign to us.  It doesn’t matter whether it is Trump or it is the idea of someone else needing to sit in that seat – both sides find their only hope in either Trump or getting rid of him.  As if that we do away with all that is evil, all that is negative, all that is broken in our lives.

But kings and presidents, governors and judges cannot save us from ourselves, from the evil within that demands to be fed, demands to be taken care of, that demands to have our desires met and fulfilled.

Not only is that not the job description of any government official, often it is contrary to their work, especially the work God gives them as is described in places like Romans 13.

Yet we still lay aside Jesus, we still forget about God, we still shatter the commandment to not beat false witness, all in hopes.

It is time to stop, time to repent.  We know that Christ died on the cross to redeem us, to save us, to bring us into the kingdom of heaven. He is our God, He is our King, Jesus is the one who presides over us.  He is the one who gives us hope, who sustains us in times of trouble, and who defends us, promising nothing can separate us from his love.  And may God be glorified in everything we say and post and tweet.

May we trust in and depend on Him more than we trust or distruct in those who lead us.  Amen!

Escriva, Josemaria. Furrow (Kindle Locations 2214-2216). Scepter Publishers. Kindle Edition.

 

When You Don’t Know How to Pray: A Sermon on Romans 8

church at communion 2When You Don’t Know How to Pray

Romans 8:18-27

In Jesus Name

May you find great peace in knowing the grace and compassion that God has for you seen in the work of the Holy Spirit who intercedes for you when we are weak!

St Patrick’s dream
When I utter those words, “the Lord is with you!” what do you see?  How do you picture that? For a picture is worth all the words you can use.

While going through a period of turmoil and conflict, the great missionary pastor we call St Patrick wrote these words,

“And on another night, I know not, God knows, whether in me or near me, spoke in most eloquent language, which I heard and could not understand, except that at the end of the speech he address me this, “Who for thee laid down his life?” and so I awoke full of joy and again I saw on praying on me, and I was as it were within my body and I heard him over me, that is, over the inner man, and there he prayed fervently with groanings, and during this time I was full of astonishment and was wondering and considering who it could be that was praying in me but at the end of the prayer He declared it was The Spirit and so I awoke and remembered that the Apostle says, “The Spirit also helps us in our infirmities, for we know we should pray for as we ought, but the Spirit itself maketh intercession with groanings which cannot be uttered” that is m expressed in words, and “the Lord our advocate makes intercession for us”  (the confessions of St Patrick)

What an incredible vision!  What an incredible picture, lying there, and seeing the Holy Spirit at our side, leaning over us begging the Father to work in our lives where we truly need it!

I wish that every single one of us could have such a vision as St Patrick, could know the peace and joy that comes from seeing the Holy Spirit so involved in our lives, in caring for our heart and soul. This is what I want us to see when we hear those incredible words, “the Lord is with you!

The Holy Spirit, actually and quite actively working in our lives, comforting us, healing our souls, bringing us to the Father to be blessed, and then becoming a blessing, which impacts our families, our friends, and everyone we encounter!

It’s a challenging vision, especially when we are struggling…struggling with our lives, and if so, often struggling to trust God as well.

The need for help

We aren’t alone in that struggle.  While Paul reminds us that the struggle isn’t even in the same ballpark as to the glory of God we are invited to share in, he also reminds us that we aren’t alone.

Hear how he says it, “All creation is waiting eagerly for that future day when God will reveal who his children really are, Against its will, all creation was subjected to God’s curse, but with eager hope the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay!”

Even so, he goes on to say, “we know that all creation has been groaning as in the pains of childbirth right up to the present time, and we believers also groan”

I kinda want to give an “Amen” to that last part, the part about we also groan.

It has been a week of groaning and struggling, and I needed to know the Spirit was with us

I needed to know the Spirit’s prayer would be answered, bringing us into harmony with God’s will.

We need that kind of help, that kind of intercession in life.  For along with all that God has created we struggle to the point of groaning in this life.

The struggle could be with our health or finances, with a relationship at work or in our family, the struggle could be dealing with someone in our family, or at our work, or even here at church. The struggle could because of the cumulative effect of the sin of the world, or because of someone who sinned against us, and the struggle always involves our own sin.  Remember, this passage follows Paul;s words about not doing what he should, and doing what he shouldn’t, and therefore he is a wretch!  He needed the Spirit to remind Him that Jesus died for Him, that God would restore Him.

But we groan, even as we wait for the day when death and decay lose all their power over us, when our bodies no longer struggle with sin when we no longer suffer.

The question then becomes how do we wait patiently and confidently until that day when the hope we see becomes fully ours?

We see it, it is more than hope, even so, we wait for it.

Paul talks of this in verse 24 when he says,

“We were given this hope when we were saved! If we already have something (see it as real) we don’t have to hope for it.  But if we look forward (same word as have before ) to something we don’t yet have, we must wait patiently and confidently.”

We have been saved – that is guaranteed, though we don’t see it completely. The way I think of it is like ordering something. We pay for something, and it is ours from the moment the money changed hands.  But while it is ours, it has to arrive for us to fully enjoy it.

It works that way with us, as Jesus death paid for our sins, as God “redeemed us” buying us from the debt of sin. Yet we are still “in transit” to the Father, being drawn there by Jesus, guided there by the Holy Spirit. The Holy Spirit is the delivery person, and we are safe in His hands until we are delivered to the seen in revelation, where with people of every language, of every culture, of every period in history we surround the throne and sing His praises.  For it is there in that room that we see God’s will revealed completely.

The people He loves gathered around Him, his people, us.  We look forward to that incredible day!

Until then….

 

Which brings us back to the vision of St Patrick.

This is how scripture describes one of the ways the Holy Spirit works in us, pleading with the Father, straining and pleading in a way that brings us into harmony with the will of God. In groans so deep, so meaningful that they are inaudible – there are just not the words.
Yet God understands and hears, and acts.

For we are His children, the ones He has invited into His glory, the ones He reveals His love to, the ones Christ died to release from sin and suffering, the one’s the Holy Spirit will sustain until we are all before the throne

AMEN!

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