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The Necessity of the Lord’s Supper

Altar with communionDevotional thoughts of the day:
17  But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18  First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19  But, of course, there must be divisions among you so that you who have God’s approval will be recognized! 20  When you meet together, you are not really interested in the Lord’s Supper. 1 Corinthians 11:17-20 (NLT2)

19 9. We believe, teach, and confess that no genuine believer, no matter how weak he may be, as long as he retains a living faith, will receive the Holy Supper to his condemnation, for Christ instituted this Supper particularly for Christians who are weak in faith but repentant, to comfort them and to strengthen their weak faith.

If liturgy is to survive or even be completely renewed, it is essential that the Church be rediscovered. I add: if people’s estrangement is to be overcome, if they are to find again their true identity, it is indispensable that they find again the Church that is not a misanthropic institution, but the new “we” in which alone the “I” can acquire its foundation and its security.

Paul’s admonish to the church in Corinth is one I think we need to hear today.  It is neither easy nor would it make sense to most Christians today. 

They might see the admonition as one solely concerned with what I call hospitality, the reason Paul admonishes them is that they don’t wait for each other and that the taking of the Lord’s Supper becomes a testimony to their division and their lack of love for each other. I think it is far more severe than that, for the Lord’s supper is not a simple meal.

It is given to us, this blessed Body and Blood of Christ, to comfort us, to strengthen us, to heal our very souls, to quench the doubts and empower a trust in Him that would result in seeing the world changed. 

And yet we neglect it.  We put it off and only celebrate it on occasion, or we rush out of church after it, unaware of what we have received, or if aware, minimizing it.  We don’t see it as what establishes us, as a “we” (the people of God) and gives a real identity to the “I”.

By the way, in regards to Pope Benedict’s use of misanthropic, I had to look the word up.  It is the exact opposite of philanthropic.  It is to hate mankind, a charge we have to take seriously, for I do believe many see us that way.  It shouldn’t be accurate; but many see us as trying to oppress mankind, rather than freeing them from guilt and shame. In many ways. our poor and unbalanced proclamation of sin and the gospel does this, as we close off communion to only those in the club, or make people think they have to be “good” enough or have a perfect understanding of theology in order to receive the gifts of God.

It is about His ministry, His welcoming us home, it is the feast for prodigals, the feast He throws, giving all of Himself, to lift us up, to nourish us, to help us realize we are united to Him.

It is there, at the altar, that the liturgy goes from being an ordeal to become a blessing of renewal.  It is there our hope is renewed, our lives transformed, our hearts and souls healed. 

It is what those outside the church need to see evidence of so that they too will be drawn into union with Jesus, through His death and resurrection. It is what those in the church need to have, that they may once again realize their sins do not separate them from God, for God separates the sin from them.

If the church is to find renewal, it will be here… celebrating the love of God given to us all, welcoming us home.  All of us. 

Don’t neglect this necessity in life, don’t diminish it, hear God’s words, hear what they promise, and then come, take and eat the Body of Christ broken for you… and drink of His blood, poured out for you, that makes you part of His family, and cleanses you of all your sin. 

You and I need this… so let us celebrate His love, together!  AMEN!

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 484). Philadelphia: Mühlenberg Press.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 248). San Francisco: Ignatius Press.

Dare I pray this? Dare I not?

54e14-jesus2bpraying

God, who am I?

Devotional Thought of the Day:

23  God, examine me and know my heart, test me and know my concerns. 24  Make sure that I am not on my way to ruin, and guide me on the road of eternity. Psalm 139:23-24 (NJB)

Pursue love and desire spiritual gifts, and above all that you may prophesy. 2 For the person who speaks in another •language is not speaking to men but to God, since no one understands him; however, he speaks •mysteries in the Spirit. l 3 But the person who prophesies speaks to people for edification, encouragement, and consolation. 4 The person who speaks in another language builds himself up, but he who prophesies builds up the church.  1 Cor 14:1-4 HCSB

771    God exalts those who carry out his will in the very same things in which he humbled them.

There is a joke about being cautious as you pray for things like patience and faith, because surely God will hear those prayers, and give you the opportunity to see your growth.  Of course, the only way to see growth in those things is when you have to demonstrate them.

Even though the idea of having to be patient is scary, the idea of praying the psalmist pray this morning is even scarier.  To give God permission, to beg God to investigate every nook and cranny of our heart, our soul, our very being, and to make sure I am not doing anything offensive, anything evil, anything that would lead me to ruin.

God knows our right and our wrong, our acts of rebellion, our sin, but to invite Him in to purge them from us?  That is a hard prayer, that is one that scares me, for somehow I think that what I hide from him, what I deny to myself, somehow doesn’t count, it doesn’t affect me and others, it just was a passing moment, something I barely remember.

And yet, it is only after I pray that, only after letting Jesus carefully circumcise my heart, that I can begin to understand how great His love his and be in awe of His mercy. It is only then that I can begin to realize what it means to be the one He loves, and adore God, Father, Son, and Holy Spirit. It is only then that life begins.

A focus on such love, pursuing such love is essential for those of us who preach, who prophesy, who teach.  Whether it is to a parish of thousands, or to two or three in a elementary sunday school class.  I believe there is a distinct impact on preaching and teaching that comes from knowing we are loved.  Not just knowing it as a fact, but living in the midst of that love, knowing that love so well that we easily trust Him, even with the darkest parts of our lives.

It is as we are rescued from that darkness we can speak of it in a way that edifies the church, that lifts them up, that convinces them of the love of God.  THat allow them to realize that God loves them as well, that they can trust Him to transform them.

That when God humbles us, it is so that, cleansed of all that has damaged us, we can be lifted up, healed, and in awe, knowing He loves us.

Such is our calling, such is our relationship with HIm… and though this prayer still scares me, can we pray it together?

Heavenly Father, we count on our love, we acknowledge the need of the Spirit to come through our lives, cleansing us from our sin, our brokenness, our pursuit of things we know distress you. Lord, help us to pursue the love you told us you have, and counting on that love, search our hearts our souls and minds, Find the things that displease You and take them away, so that you may guide us on this way of everlasting life.

AMEN!

 

 

 

 

Escriva, Josemaria. The Way (Kindle Locations 1785-1786). Scepter Publishers. Kindle Edition.

Who Told You? A Sermon on Genesis 3:8-15

church at communion 2Who Told You?
Genesis 3:8-15

In Jesus Name

May the Grace of God our Father and the Lord Jesus Christ convince you that instead of seeking a hiding place from God, you should seek the refuge you find in Him!

Who Told You?

In today’s first reading, the one from Genesis 3, there is a question that God asks Adam, one that is relevant to ask today.

Who told you?

Specifically, who told you that you were naked, literally that you were exposed, who told you that your sin was visible for all to see?  ( who was all anyway?)

How did you find out you had sinned, how did you come across that information?

Where did this guilt come from that drives you to do things that are as unnatural as the sin you are trying to hide?

As I thought about this question, it came to me that you and I need to ask that question today as we have to deal with our own brokenness, with our own sin, and the damage it does to us.

For I think we’ve been taught about sin in such a way that we react to it as Adam did, hiding, getting defensive, shifting blame, all in response to the guilt that convicts us far more cruelly than God would.

So who told you that you were exposed, that your sin was something so horrible that you had to hide?

Who told you to pass the blame?

As Adam was anxiously dealing with the idea that God found him.  As God asks Adam who told you that you were naked, did you eat of the tree whose fruit I commanded you not to eat?”  While all that is scrambling his mind, he comes up with an answer.

Not my fault God!  It’s her fault, you know, the one YOU gave me.   She gave me the fruit, and because she is a blessing from you, I listened to her.

And since then, some men have avoided that problem, simply by not listening to their wives!

Of course, that causes other problems, and is just as sinful!

But who told Adam that the best way to deal with sin was to pass the blame?  To hide behind Eve, rather than hiding behind a tree?  Who told him that he wasn’t responsible for stopping Eve from falling into sin?

In trying to defend himself, to justify his own sin, Adam finds himself guilty of more than one sin, he finds himself shattering more relationships and allowing sin to get a better and better hold on his soul.

We do this all the time, and so does most of the world.  When we fear getting caught when we know the guilt and shame and embarrassment that comes from doing something we know we shouldn’t do or refusing to do something we should.

Who told us to do that?  Who told us that we needed to be defensive, that a defense even needed to be given?  For that is as much of a lie as the temptation to sin was in the first place.

Yet Adam does it, as will Eve, who will follow the pattern and play the blame game, blaming the snake for deceiving her, for leading her into temptation.

Who told us to hide, to try and escape from God’s notice. Who told us to hide behind others, trying to get them to pay for our sin?

Who told you about Eve’s offspring?

I am not sure where we get this idea to hide from God, but we do it all the time, don’t we?

What we need to hear, is the last verse of the passage, for it tells us how sin is to be dealt with.  It is the very first prophecy about Jesus in the Bible, what Luther called the “proto-gospel”.

You see it on the painting on the cover of the bulletin, as the offspring of Eve crushes Satan and all his minions on the cross.  Even as the serpent sees Christ die, Satan’s efforts to dominate, to lead people away from God are crushed.

This is what we need to know!  That sin, Satan, and death are crushed at the cross of Christ.  We have been made free!

Seeking Refuge, not Hiding

There is something that drives us to hide from God, and from others, like our parents, our spouses, our children, even our pastor, when we sin.

It is ironic when we run from God when we hide behind someone else, I think what we are trying to do is to find a place of rest, a place where the effects of our sin are negated, and we think hiding will provide it.  We don’t understand there is an option, there always has been.

We can seek refuge in God, instead of seeking a hiding place from Him.

Instead of laying the blame off on others, Christ will willingly, even joyfully remove it.

Seek refuge, not a hiding place.

Which means seek a refuge in God, we allow Him to remove all the guilt and shame, all the anxiety over punishment, all the anxiety of having our sinfulness exposed to the world.

For that was why He was looking for Adam and Eve, and until the cross, why He put them out of the garden.  Not as a punishment, but to sustain them until Christ’s death and resurrection would cleanse them from sin, and they and all who trust and depend on God were given refuge, in the death, and the resurrection of Jesus.

For there we find life, and peace that is beyond compare or comprehension.  For in Christ we are kept secure, our hearts and minds are in His possession.  AMEN!!!

Where Does the Strength to Praise God Come from?

OLYMPUS DIGITAL CAMERADevotional THought of the Day:
7  But to keep me from being puffed up with pride because of the many wonderful things I saw, I was given a painful physical ailment, which acts as Satan’s messenger to beat me and keep me from being proud. 8  Three times I prayed to the Lord about this and asked him to take it away. 9  But his answer was: “My grace is all you need, for my power is greatest when you are weak.” I am most happy, then, to be proud of my weaknesses, in order to feel the protection of Christ’s power over me. 10  I am content with weaknesses, insults, hardships, persecutions, and difficulties for Christ’s sake. For when I am weak, then I am strong. 2 Corinthians 12:7-10 (TEV)

604    Humbly acknowledge your weakness. Then you can say with the Apostle: Cum enim infirmor, tunc potens sum—“For when I am weak, then I am strong.”
605    “Father, how can you stand such filth?” you asked me after a contrite confession. I said nothing, thinking that if your humility makes you feel like that—like filth, a heap of filth!—then we may yet turn all your weakness into something really great.

There is a point of burn out in ministry, at least that is what I have often thought.  There is a point where a pastor simply can’t take anymore, where the grief and the problems simply overwhelm his strength. We aren’t superheroes, after all, and it doesn’t take kryptonite to drop us into times of depression, into times of great angst, into times where we just aren’t sure of anything, at least in our minds.

And yet out of such times, can come the most incredible moments of praise.

Out of brokenness, when we realize how our sin has caused devastation when like the person confessing their sins wonders how their priest can stand the filth, only to hear that once that is cleansed, then God strength resonates through us.  He renews us in a way that we cannot even completely understand, protecting us as we stand in awe at His strength.  As He watches over us, as He guards us, as His power cares and comforts us in our brokenness, and as we live in a world horrifically broken.

It is in such moments, humbled, broken, we stop trying to play God, and our prayers finally reach out to Him.

He’s been there, for He never abandons his children.

Even when we struggle to see Him, even when we struggle to entrust our brokenness to Him.

Waiting to pour His love into us… waiting to show us His glory, as He redeems and reconciles us, our very lives, and uses us to spread His love to this unjust and broken world.

Father, help us realize our weakness, our brokenness, and humbly walk with You.  Help us to stop playing God, and realize again that You are God, and that you love us.  AMEN!

Escriva, Josemaria. The Way (Kindle Locations 1438-1442). Scepter Publishers. Kindle Edition.

Let Everyone know! A sermon for Trinity Sunday (Acts 2:22-26)

church at communion 2Let Everyone Know
Acts 2:22-26

I.H.S. †

 May the grace of God our Father and our Lord Jesus Christ so visibly impact your life that you indeed let everyone know of His love, for you and for them!

 “whom you crucified”

In our reading from acts, we find the title for today’s message.

It is a command, an urgent command,

Let Everyone know!

Let Everyone know for certain!

Let everyone know this, and not just as data, but as the knowledge that sinks deep within you, and changes your life forever.

Let everyone know for certain… that God has made this Jesus to be both Lord and Messiah!

Because of this, Alleluia, He is Risen!  (He is Risen Indeed, Alleluia!  And therefore.. We are risen indeed!  Alleluia!)

O wait, I forgot a part of that verse.

God has made this Jesus, whom you crucified, to be both Lord and Messiah!

Now, you may be thinking, at least it wasn’t me who crucified Jesus. That’s been an interesting discussion for centuries, who killed Jesus.  Was it the authorities?  Was it the Roman’s who weren’t in covenant with God?  What it the Jews who cried out. “Crucify Him?”

Or was it every one of us, with each of our sins pounding the nails into Jesus’s feet, into His hands? 

It was your sins, and mine, that caused him to be crucified, and we need to know this.  Just as much as the Jews and Romans of that day, with others help, we nailed Him to the cross and crucified him.  We need to realize that, we can’t just pretend that because we come to church we don’t sin, or that our sin didn’t really cause Jesus to suffer, not as much as other people’s sin. 

Our sins put Him there.

Our sins killed Him.

Our sin, our greased, our lust, our anger, our jealousy, our gossip, our desire to be in charge, our desire to be judge, jury and executioner, our desire to be God, that is what cost Jesus His life.  That is what crucified him.

Our sin.

Hear it again, from the other place in Acts.  Hear and face the truth,

23 But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him

Hear that…. God knew what would happen, and it did, just as God the Father had planned.

Jesus died for your sin, and for mine.

But He wouldn’t stay dead…. As planned!

Even as we realize it was for our sins that Jesus embraced the agony and pain of the cross, we need to realize as well that His death wasn’t the end of the plan.  God had something more in store, just as David said,

26 No wonder my heart is glad, and my tongue shouts his praises! My body rests in hope. 27 For you will not leave my soul among the dead or allow your Holy One to rot in the grave. 28 You have shown me the way of life, and you will fill me with the joy of your presence.’

This is the faith of Jesus, these words are His words, His attitude, His faith in God our Father. Death could not keep him in its grip, Jesus wasn’t bound to death, He wouldn’t stay dead.

This too was planned, just as His dying for out sins was planned, so to was the resurrection.

Jesus was to say, “You ( Father) will fill me with the joy of your presence!”

Since we are united with Jesus in His death…

In Romans and Colossians, it talks of our being put to death with Christ, that we might rise with Him, so these words of David’s about Jesus, apply to us, that we can know these things because they are true about Christ Jesus.

Because you have been redeemed, because you have been cleansed, because you have been united with Christ, these words are your as well,

I see that the Lord is always with me, I will not be shaken, for he is right beside me.  26 No wonder my heart is glad, and my tongue shouts his praises! My body rests in hope. 27 For you will not leave my soul among the dead or allow your Holy One to rot in the grave. 28 You have shown me the way of life, and you will fill me with the joy of your presence!

That is the wonderful description of a life lived depending on Jesus, where we realize that the Holy Spirit is transforming us into the image of His holiness, that we rest in hope. That is where the joy comes from, and the incredible power of our praises, as we know He is here.  That is where we find rest, and the way of life, found

This is what happens when we are united to Christ, all of this!

Let’s repeat that thought together, knowing that these words, so used of Christ, also describe those who are in Him and trust in Him.

I see that the Lord is always with me, I will not be shaken, for he is right beside me.  26 No wonder my heart is glad, and my tongue shouts his praises! My body rests in hope. 27 For you will not leave my soul among the dead or allow your Holy One to rot in the grave. 28 You have shown me the way of life, and you will fill me with the joy of your presence!

AMEN!

So now, let everyone know, that He is our Lord and Our Messiah! AMEN

I Can Depend on the Holy Spirit, the Lord and Giver of Life!

church at communion 2The Gift of Pentecost:
I Can Depend on the Holy Spirit,
the Lord and Giver of Life
John 15:26-27-16:4b-15

In Jesus Name

Come Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love!

The gifts of Pentecost 

Advocate, Paraclete, Helper, Counselor, Comforter, these are words that describe the incredible gift gibe by God to us in the Holy Spirit.

The gift was given to the church at Pentecost and given to every member of the church ever since when God cleansed them with water and His word.

That is the great gift of Pentecost, that we can count on, that we can depend on the Holy Spirit, who is the Lord, who gives us life, and life that is full, for our brokenness is healed.

25  I’ll pour pure water over you and scrub you clean. 26  I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. 27  I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. Ezekiel 36:25-27 (MSG)

 This is the Advocate, the Spirit who will testify to us all about Jesus, the Holy Spirit who works in our hearts, transforming us, this is the Spirit that came because Jesus went to the Father until the day He returns.

The World’s Sin

One of the things that Jesus promises that the Holy Spirit will do is convict the world of its sin.

But Jesus is very clear about what sin is, and what the Holy Spirit will convict us of, which is not trusting and depending on Jesus. That is the bottom line, sin is not having faith in the promises Jesus has made us.  To lack faith is to not believe in Jesus’s words, His promises of love, His promises to guide and shepherd us.
That is where sin begins, in the attitude or action that proclaims, “I know which way to go, God,!” or “I know what is right FOR me” rather than hearing, “this is the body broken FOR you”, “this is the blood shed FOR you – for the forgiveness of sin!!”

That is what the Holy Spirit is going to remind us of, that the Spirit, our Advocate/Comforter/helper who will convict the world of its sin, of it’s not trusting God and depending upon Him…

I want to go back to verse 8 for a moment,

And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment.

Between Conviction and Judgment

I asked a bunch of people this week this question:

When you hear “judgment” is your first reaction negative or positive?
It was not surprising that most said negative, even one lawyer who said “always negative”.  (do I want him defending me?) Note in the quote in scripture, there is something between convicting us of sin, and the coming final judgment.

The righteousness of God.

There is what the Spirit reminds us of, most of all.  That God is just and righteous, but that righteousness includes fulfilling in us what is lacking, healing what is broken, forgiving that which is marred by sin.

The Spirit picks us help, helps us, comforts us, acts as our counselor, our advocate in these situations.   The Spirit’s role is to bring us to Christ, to help us to cry out to God for mercy, even using the term of endearment, ABBA!

You see, putting the righteousness of God in between our realizing we are sinners and the final judgment turns that judgment from something negative into something positive.

For those who come, by the Spirit’s prompting and guidance, that judgment of God is this.

“You are righteous, innocent, holy, and mine!

That is what the insertion of God’s righteousness does, it makes sinners who trust in God holy.  That is why the Holy Spirit is called the Lord and giver of life.

And this is what Jesus is talking about when He promises that the Holy Spirit will testify all about Jesus. Everything that Jesus has been, and done, and will continue to do.

That the Holy Spirit would comfort us, counsel us, help us, come alongside, be our advocate, and testify to us of the love of Christ, which draws us to the Father so we can live in peace.  AMEN!

Do We Have To Talk about the “S” Word?

pexels-photo-279991.jpegDevotional THought of the Day:
16  All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17  so that the person who serves God may be fully qualified and equipped to do every kind of good deed. 2 Timothy 3:16-17 (TEV)

18 Lay the greatest weight on those commandments or other parts which seem to require special attention among the people where you are. For example, the Seventh Commandment, which treats of stealing, must be emphasized when instructing laborers and shopkeepers, and even farmers and servants, for many of these are guilty of dishonesty and thievery.8 So, too, the Fourth Commandment must be stressed when instructing children and the common people in order that they may be encouraged to be orderly, faithful, obedient, and peaceful. Always adduce ma.ny examples from the Scriptures to show how God punished and blessed.

531    “Treat him well for me, treat him well,” said a certain elderly bishop with tears in his eyes to the priests he had just ordained. Lord, I wish I had the voice and the authority to cry out in the same way to the ears and the hearts of many, many Christians!

The “S” word, sorry to tell you, isn’t “sex”

It’s the other “s” word that is difficult to talk about and for the same reason.  It is just as awkward, embarrassing, and produces as much anxiety as talking about sex with your 11-13-year-old child.

And the consequences of not having conversations about sin are worse than letting the world teach your kids about sex.  For lacking understanding about either sex or sin can lead to incredible pain, sorrow, and even death.

Not just physical death, the death of the spirit, death one’s soul.

So it is one we need to have.  Not just pastor and parishioner, but parents and kids, those who teach and govern with those whose lives they are entrusted with, those whom God has put in their lives to love and care for beyond the point of sacrificing convenience, to the point of complete sacrifice.

We have to get by the discomfort and have these talked with each other. talking about the sins which entrap us, the sins which drive us into despair, the sins that isolate us.

but we have to do it with the skill and wisdom that only comes because of the love we have, because of the love we know God has for them.  To talk about sin with the deliberate intent of freeing each other from its burdens of guilt and shame, from its curse and the death it causes.

We can’t talk about just to prohibit it, as if we could, by proper persuasion, convince them to never sin again. That will last an hour or two, and then they will hide the sin that entraps them, denying it, or justifying it in some form of logic we twisted them to use.  I say “we” because talking about sin improperly leads people to fear talking about it with us.  They have to realize that our goal is not to condemn the sinner, but free them.

This has to be made clear in our teaching, not just to proactively work with them to rely on God to overcome temptation, but also to help them run to the comfort and peace that comes with repentance, with absolution, that comes via the Holy Spirit washing and renewing our hearts.

This is our ministry, as pastors, as leaders, as parents, as those entrusted with the lives of others.  Yet in order to dohese things, we have to be confident that God is working in our life as well, cleansing and strengthening us, causing us to run to the Father, through Jesus.

This is who we are… and Lord help us talk about sin… in the way you did!  AMEN!

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 340). Philadelphia: Mühlenberg Press.

Escriva, Josemaria. The Way (Kindle Locations 1285-1287). Scepter Publishers. Kindle Edition.

Has the Church forgotten this critial direction?

Altar with communion

Devotional Thought for the day:
28  So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29  For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30  That is why many of you are sick and weak, and several have died. 31  If we would examine ourselves first, we would not come under God’s judgment. 32  But we are judged and punished by the Lord, so that we shall not be condemned together with the world. 1 Corinthians 11:28-32 (TEV)

235    Examination of conscience. A daily task. Bookkeeping—never neglected by anyone in business. And is there any business worth more than that of eternal life?

Of course, fasting and other physical preparations are excellent disciplines for the body. But anyone who believes these words, “Given for you,” and “Shed for you to forgive sins,” is really worthy and well prepared. But whoever doubts or does not believe these words is not worthy and is unprepared, because the words, “for you” demand a heart that fully believes.

We don’t allow enough time for it in our church services.

Perhaps because the silent time of reflection is awkward.

Perhaps it is because of the shuffling of papers that occurs, or the sound of people shifting (squirming) in their seats, fifteen or so seconds into the silence.

Perhaps it is because we mistakenly think the things we have to say or sing are more important,

The time of reflection, when we consider that we’ve sinned against God, and against others.  When we think back and take inventory of the time since we last confessed our sin since we are brought face to face with those moments where we failed to love, where we failed to care, where we made ourselves and our desires the most important thing in life.

It shouldn’t be just on Sunday morning that we do an examination our of lives or our consciences. But we need to do it before we commune, not out of a sense of duty, but because we need to realize why we commune, why we need Jesus to come to us, why we need to know He loves us.

Because we realize we are broken because we need to realize that it was our sin that Jesus responded to, laying down His life to erase it from our books with the grace found in the body broken and sacrificed, and love found as He offered His blood to cleanse us.

We need to do this, not to dwell in the guilt and shame, not to recount how horrible we are, but to realize how precious God’s forgiveness is, and how much He truly loves us, and how much we need to know He does love us.

That is why Paul warns us to examine ourselves. because as we do, we understand the blessing of God’s forgiveness.  If we don’t if we neglect this, look at the warning, God will, and rather than pour out His grace, it will result in HIs judgment, and His punishment or worse, His wrath.

Not because we didn’t cover every sin (who has that big of a memory) but because we didn’t trust Him enough to deal with our failures, and we continued in life not dealing with our sin. Because we neglected the freedom God offered to us, and chose to stay in the dark.

So take your time, let God bring to your heart and mind the sins you need to know are forgiven. Ask Him to help you, so that you are convinced of this, you are clean, hole, healed,

Because He was broken, and His blood was shed, for you….

And knowing that, it is a time for a feast!…

AMEN!

How much time do you need, would you like, to examine your conscience in regards to the last week…?

Escriva, Josemaria. The Way (Kindle Locations 640-642). Scepter Publishers. Kindle Edition.

Luther’s Small Catechism: Developed and Explained.

Prayers answer in Christ’s Wounds: Make Me Yours! ( The first sermon in a Lenten series at Concordia)

Prayers answered in Christ’s Wounds
Make Me Yours

Isaiah 53:7-11

† I.H.S. †

The Mark you bear….the passion it represents

A moment ago, you had some palm tree ash put on your forehead.   Ash, the dirt that comes from burning something that was once alive, but now is dead and is burnt because the option is to let it take up room while it rots and smells up the place.

Fire leaves behind what’s left, what can’t decay, what can’t be broken down anymore.

As we go through Lent, we are going to look at some of the deepest prayers of our souls, the prayers that we should be aware were answered completely, even if that answer remains partly hidden.  We can learn that it is answered, we can begin to see that revelation, and know that in time, we will see it completely answered.

Those prayers are seen, in part, in the hymn, O Sacred Head Now Wounded, and each week we will add a verse, as we see the prayer that is answered in Jesus wounds….

The prayer tonight?  It is found in the last line of the first verse, “I joy to call Thee mine.”  
An appropriate prayer, considering it is Valentine’s day… a prayer to God, “be mine”, a prayer to God as well, “make me yours!”

An answer that we see in the mark, the brand you are wearing tonight.  A mark that symbolizes not only our grief and brokenness but a mark that shows us that God has made us His.

The Mark of Brokenness, of grief and shame of the cross

Ashes, all that is left after all that can rot and stink has been taken away…  Little better than carbon-based dust…something that can be blown away, even by a gentle breeze.

Ashes have been used as a sigh of grief for a long time, and though we also see them as a sign of repentance, they are first a sign of grief, a recognition that without Christ, our lives, so dominated by sin, are but the ashes and dust we come from, and the ashes and dust we will return to someday.

We often see them as a sign of repentance, but repentance comes as a gift from God and develops out of a sorrow for our sin, a realization of our brokenness.  To realize the effect and impact of our individual sin, of the havoc that sin wracks in our lives.

And so we wear the ash, in sorrow and grief and shame.

The grief and shame that wears down the head of Jesus, wounded for us, to answer our prayers, Be mine, make me yours!

The Mark of Bliss 

As we journey through this life with Jesus, as we journey with Him from the cross, we begin to see that the ashes leave the same mark as our baptism.

The sign of the cross, the place where Jesus was bruised and battered, the place Isaiah described so clearly in our reading tonight,

10  But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. 11  When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. Isaiah 53:10-11 (NLT)

 It is tempting to see in this God the Father crushing Jesus, the accomplishment of anguish.  The idea that all this required anguish, the anguish of the weight of our sin which He bears.  All that is necessary for a time.  But it is not where it ends. What we need to see, what will rescue us from the appropriate grief is this,

The Good plan,
The having many descendants,
The accomplishment ( in Greek this would be the same as “it is finished!”
the fact that many, including us, will be counted righteous.

In lent we need a both and, a time to grieve our sin, and a time to dance over the fact we are forgiven, hence the ashes in the sign of the cross…

Make Me thine

And in that cross, we hear those words, that we are found righteous, that it has been accomplished, that we have become His, for He has given us life.

He has made us His own.

We can rejoice, for we know the joy of calling Him ours, and we can say with the bluntest honest the words of the psalm, “I joy to call the mine!”

Where is God While We Wander in Sin?

pexels-photo-434501.jpegDevotional Thought of the Day:’

He has watched over your journey through this immense wilderness. The LORD your God has been with you this past 40 years, and you have lacked nothing.’ Deut 2:7 HCSB

It has become habit to read through the Old Testament every year, and changing translations each new year.  There are times it seems a drudgery, a journey through this guy begat that guy or a recitation of all of the different ways to sin. (as if I needed a detailed list!)  What will I find here, I wonder, that will make this habit worth it.  Where will I find something that is nourishing in this wilderness?

And then I come to a verse like the one above, Tucked into the history of Israel’s rebellion and sin, a recounting of all the times they did what was right to them, completely disregarding God’s directions, given through Moses.

Go here, they go there.  Do this, they do something else. It sounds like a group I would find myself some like-minded companions. People who struggle just the way Paul did, doing what they shouldn’t, and failing to do what they should.

As Moses tells them their own history, there is this incredible verse.  He tells them that as they have walked through the Wilderness, their punishment, their discipline for the sin they have committed, where God was.

There. providing for them. For 40 years, He didn’t abandon them as He disciplined them.

That is an incredible thing to realize.

By no means should that continue to wander in sin, we need to confess our sin, trusting in God to forgive those sins, because Jesus came and died to pay for them.

But there is a comfort to know that God doesn’t abandon His rebellious children, that He desires, truly desires that all come to repentance and that this is part of the work of the Holy Spirit. 

What an amazing, loving merciful God we have, that allows us to wander, that disciplines us, and yet provides for us during that time, giving us what is truly beneficial!

He is with us, even when we don’t see it, even when we don’t want to see it.  When we are faithless, still e is faithful. 

So if you are wandering today, you can’t escape Him, so it is time to come home, and confess your sins, and find the incredible love and mercy of God is yours.  Come, confess your sins, and find that He is faithful, forgiving you of those sins, and cleansing you of all unrighteousness. 

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