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Only One Guy Understood-How Ironic Who it Was! A Sermon for Chirst the King Sunday

Only One Guy Understood—How Ironic
Luke 23:27-43

In the name of Jesus, Son, Savior, King

May the grace of God our Father, and the Lord Jesus Christ draw you closer and closer to them! As close as a criminal executed for his bad (crappy) life!

  1. I Love Good Irony

Pastor Parker knows I like irony, for a few reasons….

But theological Irony? Well, I might need more teaching…to understand that!

Take this cartoon that someone put on the internet (ask Doug to advance slide or use the clicker)

Now, most of us will get the joke—having seen the beloved Peanuts gang’s Thanksgiving special for years…

But what most of you don’t know is that Charles Schultz was a devout Christian and used the Peanuts cartoon as a way to tell people about Jesus!

Linus will go from waiting for the Great Pumpkin in that movie to reciting the story of Jesus’ birth in the Christmas special.  Hmmm That’s cool! From waiting for Someone to Come and bring ultimate blessings–to seeing that Someone to come at Christmas! Sound familiar?

Anyone make that connection?

Here is where irony comes in… Lucy kills Jes… err the Great Pumpkin and serves Him up for everyone to eat.

HMMMMMMMM… someone mocked the Peanuts characters and unknowingly revealed one of the most blessed mysteries in scripture. That Jesus would provide His body and blood to us, to help us know He loves us and would die for us!  And we would share in that Body and Blood as gather here today!

Pastor thinks Schultz would love this cartoon… He certainly does. I think I do too!

So back to the gospel reading, and more irony!

 

  1. The Crowds and Experts (and sometimes us)

So, let’s talk about some serious mocking—or, as they say today—trash talking.

This is even more intense than pastor and I comparing Tom Brady and Aaron Rodgers!

Hear the gospel again,

The crowd watched and the leaders scoffed. “He saved others,” they said, “let him save himself if he is really God’s Messiah, the Chosen One.”

That’s pretty nasty to say to a guy tortured and nailed to a cross to pay for your sins, don’t you think?

Other’s picked up on it, saying,

The soldiers mocked him, too, by offering him a drink of sour wine. 37 They called out to him, “If you are the King of the Jews, save yourself!”

Even Pilate, the governor, got into the act. This is what he had done…

A sign was fastened above him with these words: “This is the King of the Jews.”

Man, these people are cruel!

I mean—I can’t see myself being that cruel to a guy was guilty and about to be executed!

Never mind doing that to Jesus, we would never ever do that, would we?

Here is the hard part of the law—we have…

Every time we have tried to kick Jesus off of the throne, by choosing our way, rather than His. Every time we have broken the commandments, or failed to love our neighbor, we deny the fact that He died to save us!

This is harsh—and I wish Pastor was preaching this… o wait- then I would sit there and pay attention…. And hear the law. It would sting and rip my sinful heart to pieces… hmmm… maybe it’s better I am up here…

We need to see our sin as…well sin. We need to see it as just as much a betrayal of Jesus as those people who mocked him, and those who laughed. We have to struggle with it, so that we become as desperate as the man on the cross… whose only hope…hanging there next to Jesus… was Jesus.

  1. Irony Man

Now we get to the criminal on the cross. Not the dude that mocked Jesus, but the one the Holy Spirit worked on, the one whose heart was opened, who saw Jesus as the Messiah, as the savior

The word for criminal is interesting. Kaka-poi-a-oh. It’s actually two words merged into one. The Poi-a-o one is to craft something—to bring artistic level skill to your work. So this guy is an artist when it comes to what he does…

What he does is the Kaka part. Now, that isn’t what it sounds like! It means the worst of the worse, the scummiest kind of bad actions against others. He was convicted of a capital crime—murder, treason; you know the other options.

And while everyone was mocking Jesus, telling him to save himself—this guy was the one to see that Jesus had to die… that Jesus must die, if there was any hope..

It is ironic—that the baddest, scummiest, crappiest sinner in the crowd was the one to see the need for Christ’s sacrifice… and to say… “Jesus, remember me when you come into your Kingdom.”

I think it’s only when we put ourselves in his shoes… when we realize how broken and bad we’ve been, that we can see how wonderful Jesus is! How he is our hope—whether we are facing dealing with the consequences of our sin, or the ultimate consequence of sin as death approaches!

He is our King, the one who came to save us.

No matter how bad our kaka-poi-a-o has been…

We can cry out—Jesus, remember us, dear King!

And at Communion, what is called the Great Feast, I almost said pumpkin—as we celebrate, we recall what He said—do this; remembering me… proclaiming my death for you… until He comes again.

Jesus is here, and He could not save Himself, because He was saving you.

But in doing so, He entered His kingdom, and there will be a day when that Kingdom will be as clearly seen.

Until then, you still dwell in His Kingdom, as surely as the sinner on the cross next to Him, and therefore in His peace that passes all understanding, which He will keep you in…. AMEN!

 

What it means to love your enemy… to share your greatest treasure with him/her

thoughts which drive me to Jesus, and to His Cross…

You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil.  Matt 5:43-45 GNT

The sum of the matter is this, that those persons are saved who place their trust solely in God, not in their works, nor in any creature. Consequently man should learn to have greater confidence in God’s mercy than in the zeal with which he makes confession. One cannot be too active, determined and guarded against the accursed evil of confiding in one’s own works. Therefore we should accustom our consciences to trust in God, and let it be done with the understanding that to believe and trust in God is pleasing to him, and that unreserved trust in God is his highest glory.

The question may be asked: “How does the living Christ feel today about the sinful men and women who walk our streets?”
There is only one answer: He loves them!
We may be righteously indignant about the things they do. We may be disgusted with their actions and their ways. We are often ready to condemn and turn away from them.
But Jesus keeps on loving them! It is His unchanging nature to love and seek the lost. He said many times when He was on earth, “I have come to help the needy. The well do not need a doctor—but the sick need attention and love.”

There is no doubt in my mind that sin is prevalent today. And just noting that, may be a sin. It is when I look at the sins of others as if I was the judge, When I catch myself at doing such, I cringe, and wonder if I am ever going to learn…

More precisely, am I ever going to learn to walk with Jesus

My indignation, my disgust, my willingness (even eagerness) to walk away is as sinful as whatever sin they committed.

I need to see His desire to them back, to draw them into His presence–so they can heal. For that reinforces that I am healed as well.

This is what it means to love your enemies more than anything else you can do. To help them see the grace of God is directed to them, and it heals what divides us.

We cannot hold back the grace of God that we’ve come to know. The church does not have that authority–we only have the responsibility to make it known to everyone, just as it was made known to us. For then, as we encourage others to share in the mercy of God, have become like Jesus, and like our Father.

This is the Church, investing what it treasures, the relationship where the Father in Heaven treasures is, and wants us all to be His people….

 

Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 390.

A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).

Does God Really Know Everything? You might be surprised the answer is NO!

Thoughts that draw us close to Jesus Christ and His Cross:

25  “I—yes, I alone—will blot out your sins for my own sake and will never think of them again.Isaiah 43:25 (NLT2)

I, the LORD, made you, and I will not forget you.22  I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.”23  Sing, O heavens, for the LORD has done this wondrous thing. Shout for joy, O depths of the earth! Break into song, O mountains and forests and every tree! .Isaiah 44:21b-23 (NLT2)

Now, on the basis of grace as taught in the Word of God, when God forgives a man, He trusts him as though he had never sinned. God did not have mental reservations about any of us when we became His children by faith. When God forgives a man, He doesn’t think, I will have to watch this fellow because he has a bad record. No, He starts with him again as though he had just been created and as if there had been no past at all! That is the basis of our Christian assurance—and God wants us to be happy in it.

The great privilege of contemplatives is that we are invited to share first in our own redemption by accepting our personal alienation from God and its consequences throughout our lives, and then to identify with the divine compassion in healing the world through the groanings of the Spirit within us.

One of the standard theological characteristics of God is that He is a know it all.

The technical term is omniscience, and it is a logical progression. He is all powerful, created and sustains everything, therefore He knows everything–right?

Not so fast, for scripture says something contrary. For those that are in a relationship with God, there is one thing He chooses not to know.

our sin.

If only it was so easy for us to not know them!

SO many of us live in the dark shadows caused by our guilt and shame for those sins once committed, yet which we still can’t dismiss from our hearts and our souls.

We need to learn to! While we have to recognize our sin, it is equally important to realize God is healing us. We can’t do the second without the first, and more than you can add gas to an empty fule take without realizing your need for it. Without God’s grace, we are dead.

But with grace, those sins become non-existent. He knows them no longer, and since He is still omniscient, they are not history..

That is why Jesus talks of being born again, and Paul talks about the renewing of our mind, and Ezekiel talks about a heart transplant, so the Holy Spirit begins to reside there.

God doesn’t know those sins, so let them slide away, even as they were once removed and live life free of them! You find that other sins and temptations will lose their grip on you as well..

God is with you, and He sees you as innocent.

Just think on that for a moment – and then love the Lord and this life He is sharing with you!

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 278.

Don’t Confuse Church with Heaven…

Thoughts to urge you closer to Jesus… and to adore Him!

6  I am quite confident that the One who began a good work in you will go on completing it until the Day of Jesus Christ comes. Philippians 1:6 (NJB)

They dream of a church as righteous as Adam was in paradise, though the wrath of God was revealed from heaven against him when God said, ‘Adam, you may eat of every fruit, but if you eat of this tree you shall die.’

The Eucharist received in Holy Communion awakens us to the permanent presence of Christ within us at the deepest level. The Eucharist, like the Word of God in Scripture, has as its primary purpose to bring us to the awareness of God’s abiding presence within us.…

There are times where being a part of a church is overwhelming.

It might be because of conflict.

It might be because people have expectations that they place on the church, but not on themselves as part of the church.

It might simply be because of too much truama.

Simply put, church is not heaven on earth. We might want it to be perfect, we may think it should be, we will get angry when it is not heaven on earth, when people in it disappoint us, and even hurt us.

People may think churches are built on holy ground – and I will argue they are! But that doesn’t mean everything that happens within it is holy and perfect. For sinners in need of grace find a place there, and God begins His work in someone’s life, as the church is gathered together, and shares in the words of God, and the sacraments through which He pours out His love.

Keating is right – church is where God reveals Himself to His people, especially through the Eucharist! He is here as God’s people are gathered – whether in stately cathedrals, simple wooden buildings, caves, or at the local starbucks.

But Luther is also correct – in this midst of these groups, there is sin, and sin that God must purge or punish, cleanse or condemn. ANd sin means people get disappointed, hurt, betrayed. They fail and yes, they sin.

Here is why – the work of sanctification happens there – as God continues His work – and will continue it, until we are are completed when Jesus returns. That means there is always work going on, sins being confronted and cleansed, reconciliations occuring where there was only brokenness, life becoming real and glorious, even as evil is dealt with, and people who are muddied with sin being cleansed. If these things aren’t happening in a church, it isn’t the church.

Church isn’t heaven…. but it is the place where we see glimpses of it, as we see God at work. It’s full of broken people – and that can be frustrating – and even depressing – and it can even break you. But it is also where you heal, where you find God at work, where you find hope and rest..

So keep looking to what He is doing – and become part of it…. and be patient with His work, and not dismayed that it is needed. In fact, rejoice as you see it being accomplished – for it means God is at work…. around you and in you. And He will complete it!

AMEN!

Luther, Martin. 1999. Luther’s Works, Vol. 54: Table Talk. Edited by Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann. Vol. 54. Philadelphia: Fortress Press.

Keating, Thomas. 2009. The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings. Edited by S. Stephanie Iachetta. New York; London; New Delhi; Sydney: Bloomsbury.

When it is TIME to pray…

THe ulitmate scene in Les Mis… A sinner helps another sinner know their are God’s

Thoughts to help us realize God’s love….

71 Then he started to curse and swear,be “I don’t know this man you’re talking about!”
72 Immediately a rooster crowed a second time,a and Peter remembered when Jesus had spoken the word to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.
Mark 14:71-72 CSB

When Jesus encourages us to pray with insistence he sends us to the very heart of the Trinity where, through his holy humanity, he leads us to the Father and promises the Holy Spirit.

We’ve been there…

We have fallen deeply into whatever temptation Satan has thrown at us.

You and I deny Jesus far more often than we want to admit.

Sometimes that denial is in order to secure some momentary pleasure. Sometimes the sin is to avoid discomfort, the unknown or known consequences that happen because people don’t understand what it means to be baptized into Jesus.

And in that moment, when we are in tears, the Spirit comes and brings us to repentance once again.

As the Spirit calls us to pray, as Jesus encourages us to pray, it is not a prayer of an someone cast away, drowning. Satan would love for us to think of it that way. And our own hearts and minds might agree with that demonic assessment.

But God is drawing us in, cleansing us, brinnging us into the very heart of the Trinity, into the place of healing, into the sanctuary, into the place of rest, until we find hope….

When we realize that, when we take a deep breath and remember that we dwell in Chirst – and therefore are in the presence on a holy, triune God, everything slowly takes shape.

And that is the only answer when we find ourselves betraying God, or anything that is less painful.

Here is our hope, that He is our fortress, our sanctuary, our place of hope and healing. Ours, not yours or mine, but everyones. If, as we are realizing God’s work in our lives, can help someone else come along, that is wonderful, and the way it should be…

But you and I, we need to pray… and talk with God.. even when we just sinned.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 255.

The Biggest Struggle in our Lives…isn’t ours!

Only one freed from sin, would cling to Christ like this. May this be who you and I are, as the Spirit draws us to Jesus!

Thoughts to cause us to adore our Lord and God.

15  The Lord has removed your punishment; he has turned back your enemy. The King of Israel, the Lord, is among you; you need no longer fear harm. 16  On that day it will be said to Jerusalem: “Do not fear; Zion, do not let your hands grow weak. 17  The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will be quiet in his love. He will delight in you with singing.Zephaniah 3:15-17 (CSBBible)

We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is, and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.

We must overcome all, renounce all, in order to gain all. St. Teresa said: “Because we do not come to the conclusion of giving all our affection to God, so neither does he give all his love to us.”3 Oh, God, how little is all that is given to Jesus Christ, who has given his blood and his life for us!

Be this as it may, our life consists of the forgiveness of sins. Otherwise it’s no good.

Tozer begs the people of God to expose sin for what it is – the enemy of the human race. deLigouri tells us we have to renouce all, basically referring to what we desire, so that we gain all.

I think they understand the result, but they still are trusting in human willpower to choose what is right. That is where they make their mistake. For you and I aren’t capable of living a perfect, sinless life. If we were, why would we need Jesus? Why would we need the cross?

Yet we must come to the place they both desire. But we have to realize that perfection comes from without,

Well, sort of.

THat kind of holiness occurs only through the presence oof Jesus in our lives.

That is why Luther notes that our life is centered in the forgiveness of sins. That we have to live there, in the place where Jesus’ death pays the price, and endures the consequences. Aware of that, the power of sin to haunt us, disolves. We are forgiven, we are the people whom the prophet Zephaniah speaks,

Jesus has done this, it is why He died, so that you and I could be free form sin, how it haunts us, and how it would steal our present, our future, our eternity.

Sin isn’t about morality, it is about true freedom. When we reduce sin to a moral competition, we have lost. God doesn’t want us to be moral so He can declare us good! Rather, morality is what happens to us, when we are looking to Jesus. It is a passive transformaiton on our part, not an active choice. It is the work of the Holy Spirit, not the work of our heart and mind.

THerefore we cannot claim superior morals, as if it is our victory. It is Jesus’ victory, at the cross….

We just get to live in it..

Jesus gave His life, so that the Holy Spirit could work in ours, setting us apart, declaring us righteous and His people. Rejoice in that, and live in its truth.

Sin is our enemy… God’s taken care of sin, and Satan, and the threat of death… AMEN!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 341.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 150.

Deal with it Lord! Deal wth our Ignorance! A sermon for the 5th week of Lent

Deal with it Lord!
Deal with our Ignorance!

Hebrews 5:1-10

In Jesus Name

May you realize the gentleness of the grace of God our Father and the Lord Jesus Christ, as you see revealed that Jesus is the source of your salvation!

  • Instinct When Dealing with Ignorance

The illustration for today is simple.

You are going to teach someone who has never seen a old fashioned charcoal barbecue, how to cook a nice steak, and maybe a few beast loaf burgers on the grill.

Simple? Easy? Sure!

Except they are completely ignorant about the process.

So you tell them to make a nice pile of Kingsford charcoal in the grill, and they get the bag and do so.

Step two, you get some handy barbecue lighter fluid and tell them to squirt some on the briquets, and then using the torch, which you have demonstrated, light the fire.

A moment later you see them dousing the charcoal, and they keep dousing it, you go inside to grab a drink, come out and in their left hand they are still dousing the charcoal and in the right hand they have the torch, and they’ve lowered it into the grill, where there now ¼ of an inch of lighter fluid in the bottom. 

What do you do next?

Wait!!!  Before you answer than, I’ve got one question, which is more dangerous, an ignorant person with something flammable and even explosive, or an ignorant and wayward person tempted to sin?

  • Will This Work with the Sinner?

I am going to assume you are all brave and honorable and would somehow try to save the person you were supposed to be teaching before he or she burns down the entire neighborhood.

But can you use the same technique with the person about to give into temptation? Can you reach the person ignorant of God’s grace yet caught up in sin the same way?

Imagine, you are the ignorant, wayward sinner about to gossip, and racing across the church comes Bob, and he is about to tackle you!  Or maybe you were about to covet something, and Tom starts screaming at you to stop! I will not event get into what Manny might do if you don’t find a sabbath rest with God!

I do not think that any of them are going to stop you from sinning, in fact, they may create another response or two that is sinful!

So back to what is more deadly than lighting 3 cups of lighter fluid at close distance.

The acts of the ignorant and wayward person caught up in sin.

  • Jesus Does it

Our passage in Hebrews tells us how Jesus, the great high priest will deal with him.

And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

I love that, he is able to deal gently with ignorant and wayward people… like you and me.

Jesus doesn’t tackle us or scream at those caught up in sin. He deals with us, and he does it gently, with grace and compassion.

  • How He does it

So how does Jesus deal with those who get caught up in sin, who don’t understand He is here to rescue us?

He does two things according to this passage. He identifies with us and our trials, and He offers the sacrifice that

Let’s deal with the identity idea first. 

Remember it said that “he Himself is subject to the same weaknesses.”

Living among us wasn’t easy, even as God. Besides dealing with Satan, He had to deal with sinners like Peter and hotheads like James and John, and Matthew and Simon the Zealot on opposite sides of the political spectrum.

I imagine Jesus might have been tempted to let some of them light the barbecue grill once or twice…

Remember, he faced temptation, just as we have, without sinning. He lived our kinds of lives and didn’t give in to sin.

Knowing He went through what we do, it makes it easier to realize His compassion and sympathy for us.

While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears, to the one who could rescue him from death. And God heard his prayers because of his deep reverence for God. Even though Jesus was God’s Son, he learned obedience from the things he suffered.

That doesn’t sound like the easy life.

Jesus felt the pain and the anxiety of dealing with sin around Him, and He knew when death was coming, and how it would come… and for what reason.

Which leads to the second way in which Jesus helps us. He is not just offering the sacrifice for our sins.

The writer of Hebrews said this about Jesus’ role,

In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him.

Going back to our illustration, as our playing with sin is likened to lighting half a bottle of lighter fluid on fire. Jesus deals with us by moving us away, and taking all the heat Himself. He protects us from the consequences of our actions and does becomes our salvation.

Every sin you’ve committed. Every single one. He takes your place and my place, taking all of God’s wrath as the ultimate sacrifice.
A sacrifice we realize as we take His Body and His blood at communion, and realize the penalty of sin was dealt with, as His body and blood were broken and spilled for us.

He moves us out of the way, and takes all the heat….

And the Holy Spirit recreates in us a holiness that reflects Jesus’s

We just confess our sins, and realize He did the hard stuff.

  • Lent and Outreach

During Lent, we go back to these basics. We work through them, remembering Jesus gentleness with ignorant and wayward ones for two reasons.

The first is simple – we need to work gently with the ignorant and wayward ones in our lives. We have to not tackle them or scream at them, but bring them Jesus slowly, prayerfully and patiently. Gently, drawing them to Jesus, letting the Holy Spirit convert them.

The second is more touchy. Some of you here today are wayward, and if not ignorant of God’s mercy, it has been forgotten as we are buried under guilt and shame. If that is the case, knowing God’s nature, we stop hiding or fighting Him, and let Him bring healing into our lives.

That is where we are – either the ignorant and wayward, or called to gently minister to the ignorant and wayward…. Or of course, we are both.

Either way, Jesus is our high priest, and the one who offers the sacrifice. AMEN.

Determination, at its absolute best.

Devotional Thought of the Day:

20 Samuel replied, “Don’t be afraid. Even though you have committed all this evil, don’t turn away from following the LORD. Instead, worship the LORD with all your heart. 21 Don’t turn away to follow worthless things that can’t profit or rescue you; they are worthless. 22 The LORD will not abandon his people, because of his great name and because he has determined to make you his own people. 1 Sam 12:20-22 CSB

These theologians have wished to apprehend God through speculations and have paid no attention to the Word. I recommend that speculation be laid aside, and I should like to have this rule adhered to after my death.”

“The Confessio has an excellent signification; by means of the elevation the minister in a powerful manner calls attention to the words: “This is my body, etc.” as much as to say: “See, dear friends, this is the body which was broken for you.” The elevation is not a symbol of sacrifice, as the Papists foolishly affirm, but an exhortation to move the people to a hearty acceptance of the doctrine of the Real Presence. In this there is not a syllable concerning sacrifice.”

The only remedy for human nature is to destroy it and receive instead the divine nature. God does not improve man. He crucifies the natural life with Christ and creates the new man in Christ Jesus.

There is some brutality in these quotes this morning, Especially the words of Luther (in blue) and Tozer ( in green) I have seen far to often where the word of God is bypassed, if not dismissed, as the answers to life’s problems are sought. I have seen us desire to live the way we want, rather than accept that we have died and risen in Christ’s death and resurrection.

Some will say this situation isn’t addressed in scripture, that what we need to good God has given us common sense to do. The speculation insists that Christ would do something like what they want to do, justifying it with this action, (clearing the temple is a common one) or giving part of the answer (“neither do I condemn you”- omitting “go and sin no more!”

Such speculation needs to be laid aside. Sin is sin, evil is still evil.

It still needs to be dealt with, not the symptom – the sin itself, but the nature of the sin. That requires the killing off of the “old Adam”. A complete change of our heart and mind, replacing our broken, sinful selkf with Jesus’s heart, His mind and soul.

Samuel encourages us in these moments, where our sinful nature and the Spirit of God wage war in us. We are told God isn’t going to abandon us becauese we did evil . Instead focus on Jesus, worship the God who loved you enough to die, that you might live.

We have to take this seriously, you and I. We can’t, as Hebrews notes, “neglect this great salvation.” We have to realize the love of God which calls us to Him. He is determined to make you His child, to remake you in His image.

That is why Loehe would back the lifting of the Bread and Wine, the Body and blood of Christ. To help us see the presence of God in our midst, under the bread and wine… to realize His presence in us, as we commune with Him. As deLigouri would write, “OUR holy faith teaches us, and we are bound to believe, that in the consecrated Host Jesus Christ is really present under the species of bread.

And therefore present in us…

For even as we need to realize we must die, and rise united in Jesus, so to we have to realize that unity, and God’s desire to see it happen.

Heavenly Father, help us to drop everything else in life, even for a few moments, and hear Your voice. May we hear of Your great desire and determination…. to see us as Yours. We ask this in Jesus’ name, who died for us, and even more lives with us. AMEN!

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 35.

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 45.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 113.

Did You Mean It, When You Gave Yourself to Jesus?

God, who am I?

9 The Israelites cried out to the LORD. So the LORD raised up... Judges 3:9 CSB

Then the Israelites cried oute to the LORD.. Judges 4:3 CSB

6 So Israel became poverty-stricken because of Midian, and the Israelites cried out to the LORD. Judges 6:6 CSB

Barth says, poignantly, that the situation “went right into [Jesus’] heart … so that their whole plight was now His own, and as such He saw and suffered it far more keenly than they did.” Jesus “took their misery upon Himself, taking it away from them and making it His own.”

Whom shall I fear, if Thou, O God omnipotent, art my light and my salvation? I give myself all to Thee. Accept me, and then do with me what Thou wilt; chastise me, show Thine indignation towards me when Thou wilt; kill me, destroy me, and I will say always, with Job: Although He should kill me, I will trust in Him.3 Whilst I am Thine, and Thou lovest me, I am content to be treated by Thee with every hardship; to be even annihilated, if it so pleases Thee.

Romans 12:1-3 is pretty clear about our reaction to the grace and work of Jesus Christ. Without restraint, we are to give our bodies to Jesus, a living sacrifice.

One of the aspects of that offering we see in the readings above. Are we willing to give God our lives in a way that allows Him to work in our lives? Does that mean we accept His discipline, discipline to the point of our need to call out for help, in the midst of despair. Israel, who needed that correction, and they experienced God’s faitfulness. For he didn’t allow them to go any further away…but used the consequences to bring them back.

Are we willing to do that?

de Ligouri’s prayer is to that very point. Setting aside fear and anxiety because we know God’s presence is here… we can accept that discpline? Can we accept God allowing us to suffer, that we might realie our need for Him to remove our sin from our lives?

That is why we need to hear Barth’s input. We need to see Jesus taking on our suffering, living in our misery. He made our sin His own, and welcomed a discipline that we deserved….

Why do we still need to cry out? As we do today?

I would assume no one would deny we need what Bard descrived with these words, “Through Jesus, God confronts the situation in Nain when the “alien will and unknown power invaded the general course of things” and actualized an aspect of the realm of God in the very presence of the people.”

We need to cry out because we forget God is there, we forget Jesus took on the consequences of our sin, and we forget to confess our sins, sure of our forgiveness.

And He is here… always here.. always raising up those who cry out, always preparing those who are there to minister to us…

This is our God, who willinging takes on our brokenness… that we would be made whole… for we are His.




Ronald J. Allen, Thinking Theologically: The Preacher as Theologian (Minneapolis, MN: Fortress Press, 2008), 52.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 100.

Where is Jesus in THIS Scripture?

Do we realize God’s attitude toward us?

Devotional Thought of the Day:

26  Judah said to his brothers: “What is to be gained by killing our brother and concealing his blood? 27  Rather, let us sell him to these Ishmaelites, instead of doing away with him ourselves. After all, he is our brother, our own flesh.” His brothers agreed. 28   They sold Joseph to the Ishmaelites for twenty pieces of silver. Some Midianite traders passed by, and they pulled Joseph up out of the cistern and took him to Egypt. 29  When Reuben went back to the cistern and saw that Joseph was not in it, he tore his clothes, 30  and returning to his brothers, he exclaimed: “The boy is gone! And I–where can I turn?” 31  They took Joseph’s tunic, and after slaughtering a goat, dipped the tunic in its blood. 32  Then they sent someone to bring the long tunic to their father, with the message: “We found this. See whether it is your son’s tunic or not.” Genesis 37:26-32 (NAB)

As I was working through my devotional reading this morning, I was thinking of Luther’s claim that Jesus, and the Gospel is on every page of scripture. You see above part of my reading for this morning, and I tried to see if I could see Him there…

And I did, and obscure vision of Him for sure, the kind that lends itself to Luther’s explanation that people worship God, but fail in that they do not know God’s attitude toward them.

The brothers sinned against Joseph. No doubt about that, and if their father found out, they would lose everything. Perhaps they sold him because they thought their father would love them more if he was not around. Maybe they were just tired of his getting the best of everything. Maybe his visions, shared in a condescending way, were just to much. So they stole his life from him, or at least they tried.

In trying to deal with the consequences of their sin, they chose to cover it up, to conceal it, to hide it from their Father. So they killed an animal, and its blood was what concealed their sin. It meant the Father would never, ever find out what they did, and they could find a way to live with the other guilt, if they felt any at all.

Of course it didn’t work! They would eventually be found out, they would eventually bow to their brother, and dad would find out what they did….

But they had an idea, that the shedding of blood could cover their sins…

And in that we see Jesus in this passage. His blood, shed to cover sins, cleanses, not just covers. The writer of Hebrews explains,

“For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, 14  how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.” Hebrews 9:13-14 (NAB)

If only they had understood God’s attitude toward them! If only they had known their heavenly Father would not only provide the forgiveness, but arrange for the resonciliation with Joseph, and with their dad, Israel. If only they had know how much God longed for them to not dwell in sin and its companions, guilt and shame. They almost had it… if only they had realized the blood that would do what they needed.

God would free them, just as He frees us…as He reveals His glory, that is His love and mercy, that are active in our lives, right now, today, even as you are reading this….

Heavenly Father, help us see and experience Your love for us, revealed in Christ Jesus. Help us to know we don’t need to cover up our sin, we don’t need a scapegoat, we don’t need to throw someone else under the bus… for You are with us. AMEN!

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