Devotional Thought of the Day:
12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. Philippians 3:12-14 (NLT)
24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin. Romans 7:24-25 (NLT)
223 Along the way to personal sanctity we can at times get the impression that we are going backwards instead of forwards, that we are getting worse instead of better. As long as there is interior struggle this pessimistic thought is only an illusion, a deception to be rejected as false. Persevere and don’t worry. If you fight with tenacity you are making progress and are growing in sanctity.
For decades I think we’ve bought into an idea of spiritual growth that is both childish, and damaging. It begins with telling stories of the great people that precede us in the faith as if they were perfect, as if they had no faults, as if they weren’t broken.
King David was perfect, and not an adulterer and murderer. St Paul was a theologian par excellence, without a doubt or any struggle with sin. ( I can even find commentaries that say the above quote from Romans was St. Paul talking about prior to his conversion! ) We will whitewash Luther’s bi-polar nature, or Mother Theresa’s dealing with both depression. We do this all the time, even with the modern folks we believe will be the next generation’s heroes of the faith.
That idea seems to be revealed for what it is, immature at best and perhaps deliberately misleading.
Paul struggled with sin, he realized that he had to battle for what was his in Christ, not to achieve it, but to receive it, to believe in, to depend on it. Even when our heart is trying to get us to focus on our sin, on our failures, on our spiritual growth not being as great as it should be.
St. Josemaria describes in a way that resonates with me, that there are times where we are going backwards, rather than forwards, that things are getting worse rather than better. I resemble this at times, more often that I want to admit.
Which makes it challenging, because my mind will then move to why be a pastor, if I can’t grow deeper in faith myself?
Evaluating our spiritual growth is good, if we understand what spiritual growth is, what it really looks like, how it is measured.
The struggle with our sinfulness is part of it, we should never become complacent with our sin. It shouldn’t haunt us, for Christ has won the victory over it, but we shouldn’t become complacent either. Our sin still needs to irritate us, disgust us, make us uncomfortable.
Not so we hide from God, but that we depend upon Him to purge that sin from us, that He would transform us. Growth that has as its goal that we would treasure His love and mercy more than we treasure the sin.
This is growth, this battle, this fight, a growth which seems unending, but it will end. He has promised and He is faithful. As He hangs on to us, we learn to hang on to Him.
May we be transparent enough with the generations that follow us, that they clearly see our trusting in God, even when it doesn’t make sense, even when we think we don’t deserve His mercy and love.
For then they will know this growth as well.. and not be as dismayed when Satan assails them.
Escriva, Josemaria. The Forge (Kindle Locations 959-964). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day”
6 If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. 7 But if we live in the light—just as he is in the light—then we have fellowship with one another, and the blood of Jesus, his Son, purifies us from every sin. 8 If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9 But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 10 If we say that we have not sinned, we make a liar out of God, and his word is not in us.
1 John 1:6-10 (TEV)
187 If your mistakes make you more humble, if they make you reach out more urgently for God’s helping hand, then they are a road to sanctity: Felix culpa!—O happy fault!, the Church sings. (1)
Every once in a while, I get to help people reconcile with other people. During some of the conversations along the way, one of the two parties might indicate that the fault belongs only to one side of the fight.Usually, this is with one side taking all the blame, but on occasion, it will be laid all a the feet of their opposition.
Normally, the only time one side of the argument is completely right is when one side is God.
But even with God, people will play the game most call hypocrisy, where they indicate it isn’t really a fault that is theirs. I’ve seen people (and my own thoughts/actions) trying to avoid recognizing the fault/sin/brokenness. We can pretend to be in denial, we can try justify ourselves, we might even go on the offensive and get distracted by other people’s sins.
Bout ours still lie there, eating at us, causing damage to relationships. eroding the value we place on those relationships, even our relationship with God.
For if we hide in the sin, if we bury it and refuse to acknowledge it, we turn our back on God and those we love. This is what the Apostle John is writing about – that if we refuse to confess our sins, if we refuse to trust in God, then we set ourselves apart from Him, and we ignore his love and mercy and care.
This is where St Josemaria’s words come into play. The humility it takes to know the brokenness that sin causes is easily taken care of by God.
Humility, acknowledging the reality, not hiding from it, nor running from the responsibility, not pretending anymore, but just going yes, I screwed up, and realizing in that moment that God has already planned to take care of it.
What a glorious revelation! One we couldn’t know unless if was for the fault, and for honestly, humbly, coming to the realization that we are sinners, and that God isn’t going to get rid of us because of it.
He will deal with it, He’s planned to!
Let’s stop hiding, let’s confess our sins, and rejoice!
Escriva, Josemaria. The Forge (Kindle Locations 853-855). Scepter Publishers. Kindle Edition.
Did You See What He Did There?
† I.H.S †
May the Grace and Peace of God our Father and our Lord Jesus Christ teach you that He will always provide for you, even when you can’t see that He is, and has planned to do so!
Did you see what Israel did?
Have you ever met people like the ones Moses tried to lead in the Old Testament reading this morning? A little of what went before.
In chapter 13, after more miracles than we can remember, Pharaoh lets the people of God go.
In chapter 14, a sea splits apart long enough to let 2.4 million people cross through it, and then swallows a half-million-man army chasing them with the intent to kill them all
In Chapter 16, the Lord provides them with the makings of quail tacos, as every morning he provides with the Manna and quail that would sustain them for 40 years.
After all that, after all God did, they doubt He knows what He’s doing?
Just because they don’t have enough water, and are so thirsty they can’t thing straight, Just because they are struggling with the thirst, they forgot the most important thing we need to know in life, they go crazy and become demanding and complain and whine to Moses, their pastor. Led by a pillar of fire and a cloud, they forget all that…tormented by thirst, unaware that the answer is so close….
Did you see what they did there? Do you know people so overwhelmed by their place in life that they forget what makes life, life?
Did you see what they did there? Yeah – that isn’t important.
Did you see what Moses did?
What about Moses? Did you see what he did there?
He’s just as much of a whiner! Even as God leads them, Moses vents to God! Why me Lord? Why do they want me to suffer? Why are they going to kill me? He too is overwhelmed by fear and anxiety!
He didn’t see that they were tormented by their thirst, he wants them to just stop their whining and be quiet. He takes their reaction to their stress personally, their cries to God as if they are personal attacks.
God go get them….. they don’t like us. Who cares what they are going through! Did you ever know anyone like that?
Did you see what he did there?
That isn’t important either, There is only one Person whose actions we need to see in this story
Did you see what God did there?
God’s actions are really what everyone is concerned about, or is
Do we see what God is doing?
First He’s the One guiding them, He’s the one who brings these wandering people to the place where they are at, the place where He’s going to make eternal promises to them, and bring them into Abraham’s covenant in ways they will not understand until the resurrection of Jesus.
Then, God doesn’t bat an eye at the complaints. He deals with Moses first – directing him to get back to caring for the people God gathered around him. Walk out in front, gather them around. Get your staff, the thing you’ve always had at hand when I worked through you, gather around the elders and all the people to see what happens.
Oh yeah – I will be there, standing before the cliff face..
And then for those miserable, tormented, thirsty, complaining people, God does something wonderful. He provides what they need, as He planned.
He hadn’t forgotten them, He hadn’t forgotten to provide for them, He didn’t want them to die, but live, in peace, in relationship with Him. So he tells Moses to take the staff and hit the rock face and water comes out, enough for them, and all their animals.
To give you and idea of how much water, quick calculations gave me the number of at a minimum. 500 backyard pools worth comes spilling out of rock face…or if we walled in the church property and made it one big pool, the water would be 7 feet deep. (and that’s not counting evaporation!)
Did you see what He did there?
People that whined and complained, led by a shepherd who didn’t care for the problems they were in, who forgot He was there. People just like you and I, people that were overwhelmed, who couldn’t function, who despite the miracles, who despite the things testifying to God’s presence, doubted. People who scripture says tested the Lord by saying, “Is the Lord here with us or not?
For those people, God again provided what they needed.
Even though they struggled to realize it, He was there, He heard their cries, and had already provided for them.
Did you see what He did there?
The reason I want you to see what God did there, is often we forget.
It’s time to see what God is doing, no longer concentrating on our failures, or on the weakness of our leaders.
We need to see what He’s doing here, which isn’t much different. Indeed, His faithfulness, His loving care, His giving life, is always there. He is faithful.
I could focus on Christ being the rock that the Holy Spirit shepherds us to, or that He is the living water that cleanses us and gives us life. That He does so, because He is faithful to His promise, to His plan, even if we struggle. I would focus that he does work through weak and tired leaders, even when we think no one is listening.
But I would like us to focus the most on this, the answer to Israel’s question. He is with us! The Lord is with you!
Yeah – He is here! He promised to never leave us, to never stop providing for us.
That He is here is we need to know, with more than our mind; to experience deep in our souls the comfort and peace that God gives us, and letting that comfort and peace work its way from our hearts into our minds, overcoming the doubts, the fears, the pain, the hunger and thirst for life, that seems unquenched.
That is what the cross and the grave, the resurrection, Ascension and Pentecost are about. He went through it all to show us His presence, giving us evidence that backs up His promise of love, His promise to care.
Lent does, for this is the time when we realize our thirst is not for water, not for manna, but for Him. And He hears our cries… and reminds us, “I am standing right before you..”
He is our LORD – the one who stands before us, calling us home, welcoming us home, welcoming us to His feast…. Where we remember His presence and rejoice and rest.
There is another Way
Romans 4:1-8, 13-17
† In Jesus Name †
As we realize the sin we commit, may we also realize the grace of God our Father, and our Lord Jesus Christ, which cleanses us from the sin, even as we come to depend on His presence in our lives!
In the midst of the passage from Romans this morning, our translation puts a few of the words inside of parenthesis. They are no less part of scripture, and I would call your attention to them this morning…
They are these words, “The only way to avoid breaking the law, is to have no law to break!”
That seems simple. No law, no breaking the law.
Even though they are scripture, they present a problem for us. They are a literary device, not what we would call “pure gospel”. A literary device, sort of like sarcasm or irony.
You see, as a literary device, the idea of getting rid of God’s law is predetermined to fail.
For one thing, it’s impossible.
For another… well you will see.
We can’t avoid it – because of Adam
Paul’s literary device fails, simply because we can’t avoid sin. Last week we saw why, sin entered the world through Adam, and it was passed on, as vicious as any virus or genetic anomaly to every person who was a product of human conception.
All we have to do is look at what our lives produce, and we know that the Apostle Paul was right when he said that, “the law always brings punishment on those who try to obey it.”
That seems like a bit of a challenge, doesn’t it? You try to obey God’s law, and you can’t!
Some will say the law is impossible, that we should just ignore God’s law, and do whatever we want. Others give up, and others pretend that they have never sinned, or that their sin isn’t as evil as the sins of those they complain about.
Sin, we’ve all done it, we’ve all earned the wrath of God that are the wages for that sin. Ignorance of the law doesn’t matter, and we can’t simply make God’s law disappear, or claim that it isn’t for us…
You can’t avoid the law, it exists, which is why we need what Abraham discovered….. the discovery that David says brings great joy.
Rejoice, we were cleared of breaking it.
Hear David’s words again,
7 “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. 8 Yes, what joy for those whose record the Lord as cleared of sin.”
This promise is for all people, without care for their age, their ethnicity, where they lived or even the sin they committed. This wondrous act of God, clearing us of sin, putting the sin out of sight is amazing!
Trusting God, depending on Him to keep a promise that goes back to the garden of Eden is what we are talking about, it is how we have a “right relationship” with God.
Since the beginning this is God’s plan, since God covered Adam and Eve’s sin with the skins of animals, since God saw Abraham’s trust, first in the promise of Isaac’s birth, and then as he went to sacrifice Isaac, knowing God’s promise was deeper than he could understand. Hebrew’s tells us that he counted that through Isaac God would provide him more descendants than the sand on the shore, or stars in the sky.
That trust, that dependence on God saw Abraham counted as a friend, just as David, whose sins far outweighed his predecessor King Saul, God describes as a man after his own heart. Paul gets this as well,
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 1 Cor. 5:20-21
This right relationship we share – another way of describing God’s work in creating it is what Paul told the church in Corinth – His way of changing us from enemies into His friends.
Let that sink in.
Like Abraham, being counted as righteous means you are counted as a friend of God.
That’s what a right relationship with God is, which explains why David uses this word joy to describe our sin being put away.
During Lent, this is what we focus upon, this work of God we need, this love of God that proclaims we are cleansed, healed, forgiven, loved, by the Creator of the universe, who created us to be His friend.
And though sin tried to break that relationship, our God had already prepared for that, even before creation, for His intent has always been the same as it was in the garden,
to walk with us… He as our God, we as His people, his children, His friends.
And the cross, it is our way to avoid the damage of sin. And it works. So be at peace and trust in God who loves you more than anything.
Lent: It’s Not About YOUR Sin
† Jesus, Son, Savior †
As you encounter the brokenness of this world that goes back to the days of Adam and Eve, my you know how great the difference is in your life, because of Jesus Christ our Lord!
A friend of mine commented this week that “we aren’t supposed to “like” Lent. Because that would defeat the whole purpose.”
It was an interesting thought, and I wondered about what her dislike Lent so much.
Perhaps it is because we have the focus on the wrong part of Lent. Because while Lent has us look at sin and our need for the Holy Spirit to grant us repentance, Lent isn’t about sin.
The purpose of these 40 days is to evaluate out lives, to see the places where the Holy Spirit needs to work, and to invite that work, to desire it, to allow God to clean out the unholy, unrighteous stuff that stops us from truly living life.
The goal of Lent isn’t to beat ourselves up for what we’ve said or thought or did.
The goal of Lent is to realize that crud is there and to desire it gone from our lives.
But how does that happen? How do we see the reality that sin doesn’t have us locked down and headed straight to hell?
Your sin is nothing new…
Please understand that I am not saying sin doesn’t exist, or that we shouldn’t be repentant. Not at all, sin is serious business, but it is not our primary business.
Hebrews 12 tells, “Let us strip off every weight that slows us down, especially the sin that so easily trips us up… and let us run with endurance the race that God has set before us.” (Heb 12:1)
That is the invitation of Lent, to recognize sin for what it is, and to cast it aside. Yeah, it is bad, yes it damages our relationship with others and really damages our relationship with God.
As Paul says, this sin kills, it brings death as serious as any plague known to mankind. And we are its latest victim, in what appears to be an unbroken line, all the way back to Adam. That seems to be the point Paul makes over and over in the passage from Romans 5 that was read this morning. Time after time Paul tells us that Adam’s sin, his stepping over the line brought death, it brought condemnation.
For each of us, without salvation, would stand condemned, passing on sin as if it was a genetic syndrome.
Christ’s Act, and your right relationship
But I’ve said that Lent and this section of Paul’s letter to the church in Rome aren’t about sin.
They are about bring delivered from sin, and to look at our lives, and learning to desire to live in the like Christ, in His glorious holiness rather than in the darkness of Adam’s sin. To live, in what Christ righteous act on the cross brought us, what Paul calls a right relationship with God and new life for everyone.
This relationship, this life is the focus of Lent. Forty days to think about what we retain from Adam and to ask God to cleanse our lives. To depend on Him more, to live with Him in a more devout way. Not some kind of false holiness that would exalt us, but simply depending on Him, trusting Him, adoring the God who would take our debt and lay it on Christ, who would bring about righteousness in us.
To want to see this happen, to desire this above all, that is what these days we call Lent are about.
The Continuation of the thought..
At the beginning of the next chapter, Paul will ask the Romans the question which boils down to – who are you going to be like, Adam under condemnation, or Jesus who brings life. I like the way the Phillip’s translation phrases it,
1 Now what is our response to be? Shall we sin to our heart’s content and see how far we can exploit the grace of God? What a ghastly thought! We, who have died to sin – how could we live in sin a moment longer? Have you forgotten that all of us who were baptized into Jesus Christ were, by that very action, sharing in his death? Romans 6:1 (Phillips NT)
This is what we are aiming for in Lent, the desire expressed here, to live in sin’s power not a moment longer, to receive the grace that makes us live in triumph over sin and death as Paul mentioned in today’s reading.
To run to the altar, seeking the comfort that comes from knowing there is no condemnation in Christ Jesus. To remember what was done in our baptism, to remember His death, burial and resurrection, not as historical facts, but as part of our life, for we died and rose with Him. This is what we celebrate, as we partake of His body and blood and know, the Holy Spirit is changing us, even as we can’t take our eyes off of Jesus.
This mystery of the faith is what we celebrate during Lent, building up to Good Friday when we hear Jesus’ words, it is finished. It is accomplished. We are clean, we are holy, we are righteous, for we dwell in Him!
Lent helps us realize that, and realizing that we do toss aside that sin, and look to Jesus, the author and finisher of our faith. To realize in Him we live and move and have our very being.
For in Christ, we exist in the unexplainable, unsurpassable peace of God. We are safe there, our hearts and minds kept there by Jesus. AMEN!
Devotional Thought of the Day:
32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too. Romans 1:32 (NLT)
1 Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2 Share each other’s burdens, and in this way obey the law of Christ. 3 If you think you are too important to help someone, you are only fooling yourself. You are not that important. Galatians 6:1-3 (NLT)
19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back will save that person from death and bring about the forgiveness of many sins. James 5:19-20 (NLT)
We must indeed meekly bear with our friend in his imperfections, but we must not lead him into imperfections, much less imitate his imperfections ourselves. But I speak only of imperfections; for as to sins, we must neither occasion them, nor tolerate them in our friends. It is either a weak or a wicked friendship to behold our friend perish and not to help him; to see him die of an abscess, and not to dare to open it with a lancet of correction, to save his life.
I am preaching this weekend on Jesus’ direction to us to really love those around us, even our enemies. To be so committed to people that we won’t even consider what we sacrifice to help them. To be so dedicated to what is best for them, that we don’t look at the impact on us.
But before we get to loving our enemies, I need to consider whether I really love my friends, and those I claim to love.
Given the passages above, it is not as easy a question as I would like to think.
Do we love our friends enough to rescue them from sin? To bring them back when they wander away from the truth?
Are we willing to see the relationship deep enough to where they know our love and care enough to respond when we ask them to confront the demons that assail them and allow them to do the same for us?
Or will we ignore the sin that so easily takes us captive, the temptations that so distract us from the presence and grace of God? Will we even let our friends think we approve of their sin? ( or will we simply abandon them in their sin?)
I think, more than we want to admit, that we need to repent, so that we can encourage their repentance.
So that we can hear the answer, together, to our cry,
“Lord,, have mercy on us, for we have sinned, and need your healing touch.”
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Epiphany! I Have Revealed My Faithfulness
† I.H.S. †
May you rejoice today, as you consider the promises of God, made to you and to all people, as He teaches us about His faithfulness!
All Rise… the court is in session:
In today’s sermon, we see an interesting civil court case, one that has some very interesting testimony and a wonderful surprise or two…
Like many civil trials, there is a complaint, and sort of a counter-complaint.
The adversaries are talking about who has kept their part of the deal, and what that means.
The trial is not what you would normally expect, for Man and God going to trial. It is not one where man is on trial, to see whether a man is guilty or innocent. Nor is it a trial as someone tries assert that the evidence given to mankind demands a verdict, that God exists.
It is more like a case for what they used to call an “alienation of affection,”
The trial opens with God inviting mankind to state their case against Him. What promises did God make, where in the covenant did God fail? Our carefully planned out points of complaint are seen on the next slide. (Blank)
Yes, there they are….
Now you might be saying that there are plenty of things I can complain about. The existence of heart diseases, cancer, poverty, hunger, and the lack of peace seem to come right to mind.
Remember, the case is about the alienation of affection. Did God break his promises to Israel. Did God break His promises to us.
And there is little evidence that He did, no, there is no evidence he did.
His surprising complaint
We then get to God’s complaint.
It’s then the case becomes clear, for He doesn’t shred us (or Israel) for our sin, for all the disrespect we show to authority, and pain we’ve caused to others lives. He doesn’t go after us for adultery, or what we’ve taken from others, for our gossip or our jealousy and what it causes us to do.
Instead, hear God’s complaint….
“O my people, what have I done to you? What have I done to make you tired of me!”
Really? Of all the things that God could complain of, He complains that we’ve grown tired of Him?
That sounds… weak? wimpy? Like God is a lovestruck teenager, whose girlfriend was stolen by the class president/football team captain?
“What have I done to make you tired of me?”
Could God really be that in love with us? Does He desire to call us “His” that much?
Epiphany reveals to us that he loves us that much.
Not just infatuation, but pure desire, pure love, and His work proves it.
And His case is.. What?
God will go on to make a case, that there is no reason for us to be alienated from Him, there is no reason to deny Him the affection he so longs for.
Remember the rescue from Egypt?
What about the time that prophet was paid to curse you and blessed you instead? Do you remember that?
Do you remember me?…..
Do you do something to remember me?
God tells them what He’s done, as he says, in the midst of your rebellion, from the Acacia Grove to Gilgal’s caves, I did everything to teach you about my faithfulness.
God wanted to instill in Israel the idea that He’s not giving up on them. He wanted them, just like He wants us, to count on Him, to count on Him in the way that a God is supposed to be counted on by His people, by His beloved children.
That’s a challenge for us, to know this love, which is why we have to remember, to see it again over and over. TO think back daily on God proving that faithfulness as He cleansed us from all sin. TO think about it as God calls us to remember the Body broken, the wine that was spilled so that we could be with Him, now and for eternity.
That’s why God doesn’t need all the sacrifices, that’s why we don’t have the blood of calves and rams and more oil than you can count.
That’s not what He’s after, He doesn’t want complete submission and surrender, and lives spent in trying to pay back the cost of all we’ve broken.
God wants our affection, our presence, our love.
And in Epiphany we celebrate Him revealed that to us, as Christ comes to love us.
Which brings us to that final verse, as God tells us what is good… and what He wants from us.
TO do what is right – or to put it another way, to live in this relationship where He is our God, and we are His people. To love His cHesed, to know that loving kindness/mercy/love, that loyalty, and faithfulness He has for us, and to walk with Him, realizing what it means to be His beloved.
Those things, we don’t tire of, those things will cause us to be in such awe, those things will draw us into His glory and love.
No, they have done those things – for we are in Epiphany, the season celebrating His presence among us, and our presence in Him. AMEN!
Devotional Thought of the Day:
Jesus said, “I am telling you the truth: the man who does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber. 2The man who goes in through the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him; the sheep hear his voice as he calls his own sheep by name, and he leads them out. 4When he has brought them out, he goes ahead of them, and the sheep follow him, because they know his voice. 5They will not follow someone else; instead, they will run away from such a person, because they do not know his voice.” John 10:1-5 TEV
782 How can you dare use that spark of the divine intelligence—your mind—in any way other than in giving glory to your Lord?
The boys didn’t need to climb over the 10-foot fence or risk getting caught on the barbed wire that topped it. The old delivery gate chain was so loose, you could just push the gate open and walk through. The old dirt road, rumored once to have tracks on it was long abandoned, deliveries were taken a different way into the amusement park for decades.
But it was a right of passage in the neighborhood, and the guy that ran the park’s roller rink would wink at us, as he handed us skates and told us to make sure everyone had a good time. Even he let the boys in for free, though he would ask them to sweep the rink occasionally. He knew we snuck in, and he knew that many of us didn’t have the 2 bucks to get in, then pay for skating and skate rental. So he turned a blind eye to our entrance, and made us “work” the rink, doing odd jobs around the place.
The first five or six times someone snuck in, you could see it in their hesitation, in their movement to the other side of the skating rink when the park’s security walked through. But eventually the excitement and fear would diminish, the guilt would fade, and the sin just became a normal part of life.
As adults, as believers in Christ, sin has a similar effect on us. It may seem exciting at even unsettling at first. But over time we realize we haven’t gotten caught, and others turn a blind eye to our actions.
Even as the friends hung out, even as they pretended they were the tough guys, we saw those who came into the park the right way, paying the price, and riding the cannonball rollercoaster, and went through the haunted house. They had a different joy, they belonged there. Their fun was legitimate, they came with their families, or their girls, they had money and ride tickets.
We had some fun, and we had our gang. We had the rink. But we knew we didn’t have it all.
In the gospel reading above, we were the guys who snuck in, who didn’t belong. We could have been brought in by the front, but we liked our way better. Many of us still do that, as we expect that our peace and comfort can be achieved through ways scripture calls sin. As we hide them, rather than letting the price be paid, the illusion holds up, and others might even encourage it. What is your choice to find your joy and peace? Greed? Desire for fame? Lust and illicit sex? Gossip? All these sins do is try to create the illusion of pleasure, or peace, contentment and joy. If we pause long enough to consider it… we know they do not. We don’t belong and we are lieing to ourselves if we think we do.
Sin is still sin? Of course. And if you take a moment to think it over, you know it.
As I hear St Josemaria talk, I think about the things we could do with our time, our money, our intelligence and talents, the blessings God has given us, to bring God glory. TO know the joy of seeing God rejoice as we do what He had planned for us. As we hear Him saying “well done.”
Then I realize that we aren’t just robbing God of His glory. For Jesus died to bring us into that glory, to share that love. What we’ve done, is chosen not to live in it, and to live in the shadows, moving toward the darkness.
It’s not too late… it never is.
Cry out to Him, ask for forgiveness, ask to see His mercy, ask for Jesus to reconcile you to the Father, and find that He paid your way in, and you are counted as an honored guest. Indeed, that has been His desire from the beginning. No more sneaking in.. not more justifying our existence, no more hiding from security. It wasn’t necessary int he first place.
true peace, true comfort, true belonging.
with others, of every tribe and language and nation. All who belong, none who have to come over the fence…
Escriva, Josemaria. The Way (Kindle Locations 1807-1808). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
26 The LORD said, “Do not make idols or set up statues, stone pillars, or carved stones to worship. I am the LORD your God. Leviticus 26:1 TEV
16 Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with.
James 5:16 (MSG)
Marcion taught, on the basis of the opinions of his master Cerdo, that there is one god of the Old Testament, just, stern, and punitive toward sin, who rained down sulfur and fire on Sodom, Gen. 19:24; and there is another god of the New Testament, merciful, beneficent, long-suffering, who “causes His sun to rise and sends rain on the just and the unjust,
Our Saviour has left the holy sacrament of penance and confession to his Church, that in it we may cleanse ourselves from all our iniquities, as often as we should be defiled by them. Never suffer your heart, then, Philothea, to remain long affected with sin, since you have so easy a remedy at hand. A soul which has consented to sin ought to conceive a horror of herself, and cleanse herself as quickly as possible, out of the respect she ought to bear to the Divine Majesty, who incessantly beholds her. Alas! why should we die a spiritual death, when we have so sovereign a remedy at hand?
I have to wonder how much Marcion’s idea of two gods, one of the Old Testament and One of the New affects our viewpoint of sin.
The thought is prevalent today among many in the church, and it drastically colors our viewpoint of sin. We tend to dismiss things in the Old Testament that were prohibited (and not declared clean like bacon and Gentiles!) because we see the God of the Old being different, and having different standards than Jesus.
Perhaps that is why we don’t take the cure for sin seriously?
We all are sinners, whether it is gossip, or sexual sins, or hatred and name calling. We’ve developed our justifications, our defenses, such as – well that was in the Old Testament, and life is different in the New Testament. We even have simply gotten to the point where we deny that sin is sin. We ignore its gravity, its pain, its horror.
Worse than the horror, what we are really doing is robbing ourselves, and those we teach, of a wondrous gift, a gift that is more valuable than anything we could purchase. We don’t cover up and hide the sin, we bury and hide God’s glorious love and mercy.
We rob ourselves of forgiveness, of the healing and restoration God has promised us. We rob ourselves of being right with God, of knowing His love and presence. As De Sales teaches, why should we embrace a spiritual death, when our remedy is so at hand? When that remedy is the body and blood of Jesus, given and shed for you, that this covenant promise would be yours – that you would be righteous, innocent and holy, being freed from sin.
Paul’s words in Hebrew echo again here – run to Jesus, for if e neglect such a great salvation, what else is there? And if we are neglecting it because we don’t want to deal with sin, what is there?
The challenge is presenting this, not as the choice between wrath and paradise, for that is not the primary purpose of forgiveness. That purpose is so that we can know, that we can be assured that God is our God, that we are His people, that we are in fellowship, a deep intimate relationship that is based on the deepest of love. His love which doesn’t ignore our sin, but heals us. That was His plan throughout the Old Testament (read the dedication of the Temple if you don’t believe me) and is fully revealed in Jesus in the new.
Which is why Chemnitz follows his comments about Marcion with the beautiful, intimate description of our dwelling in the Word of God (that is, Jesus) as a baby dwells in the uterus. Safe, secure, nourished, until we find the day where glory shines… and all that is God is revealed.
Til then, we dwell in His peace. Amen!
Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.1885. Print.
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son,
More or Less
† Jesus, Son & Savior †
As we continue our journey through Advent, my you be blessed knowing that neither God’s grace, nor His presence will ever be far from you…
As we hear about John sending His disciples to ask Jesus if He is truly the Christ, the Messiah, the one Chosen and set apart to save humanity, there is both comfort and concern.
The comfort comes from knowing that John’s faith was challenged, even as my faith waivers now and then. Perhaps more often it is now rather than then.
It is not uncommon to know that feeling that leads to John sending out his people to ask. Even though John knew in the womb that Jesus was the Messiah, even though John saw the Holy Spirit and Heard the Father’s voice when Jesus was baptized. Even though we sing John’s song, the words he said the day after the baptism –
“There is the Lamb of God! He who takes away the sins of the world!”
Now I can hear John crying out the words added to that liturgical hymn…. “Lord, grant me peace.”
That’s really what is behind his question about whether Jesus is the Messiah. As John sits in the dark, dank jail cell, with breaks only to confront the man who is sinning, sleeping with his brother’s wife.
“Jesus, are you truly the Messiah or do I need to find peace somewhere else.”
It’s comforting to know I am not the only one to ask that… it’s concerning because if John’s faith couldn’t withstand the challenges of life,
how can mine…?
Compared to this greatest of the prophets, the man who testified about Jesus while in his mother’s womb…. Who are you and me?
And how can we have the faith to endure?
As the gospel goes on, as we read the words St Matthew, the insignificance of my faith seems to multiply.
As John’s disciples leave, Jesus starts to praise John to the crowds.
John wasn’t weak and hollow like a willow reed. He wasn’t spun around easily by life, or bent and broken by the storms. He wasn’t a fashion plate, he wasn’t rich and famous, yet people flocked to hear him speak, which tells us he was not just a powerful speaker, he had a message that people needed to hear, and desired too, even if it was painful!
He was a prophet, and more than a prophet.
And people came to hear him, they couldn’t stop themselves.
Jesus says that as great as John was, and no who has ever been born is greater, he can’t be compared to the least in the kingdom of God.
What hope does that give us?
How do we compare to the prophets of prophets?
How can he who is so much more than us, and so much less than them… Hearing that, how do we know joy, on this third day of Advent?
Listening and Understanding
To understand this, we have to listen to Jesus,
He says, about John being the fulfillment of the promise of Elijah’s return, that those who have ears to hear should listen and understand.
That he is our Messiah. Just as He was John’s.
It’s the same answer, the answer to John, and the answer those who listen and hear.
Hear the answer to John again,
the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor. 6 And tell him, ‘God blesses those who do not turn away because of me.*.’ ”
It took me a while to see it, but the answers are the same – and the challenge is seeing that Jesus is the Messiah.
Not just the He is here to save the world,
He is here to bring you and me, and every other broken person we know, into the Kingdom of God.
For those He heals and cleanses, the poor souls that hear the gospel, the good news, and cling to Him, they are the ones dwelling in the Kingdom of God.
They are those who are greater in faith than John the Baptist. “They” includes you and me.
That’s you and me, for we depend on the promises of God, that He will never leave or forsake us, that He will let nothing divided us from His love.
You and I have been raised to life with Christ, we dwell with Him.
We dwell in God’s kingdom by His invitation, by His declaration.
So we are more, even as we see ourselves as less.
We need to know this, we need to count on the fact that we are children Of God. We live in His kingdom, we can’t run from Him, because He abides within us.
He is here, he dwells with you, and though we can’t sustain our faith based on our observations, He sustains us anyway. That is why He came. That is why John/Elijah came and set up his ministry.
That is why Jesus points to his ministry, and the important prophecy about Elijah’s return, these all point to Jesus’ role as the Messiah. They point to His role as the one God sends to restore His people, to give up His life, to redeem us from the bondage of sin, to make us pure and holy in the Father’s eyes.
As the Messiah – as He is lifted up on the cross, he draws us into the Kingdom of Heaven, we become its citizens, we become the children of the King.
We are there, secure in Him, our hearts, our souls, our faith, and trust sustained, even on the dark days, for it is about His strength, His power, His love…
Love that never fades…Love that provides peace, and comfort, and when we see Him providing that love, we even know the joy that shatters the darkness. Love that we can see, through the word, as He reveals Himself in the sacrament, as He renews our spirits.