Devotional Thought of the Day:
3 He has by his own action given us everything that is necessary for living the truly good life, in allowing us to know the one who has called us to him, through his own glorious goodness. It is through him that God’s greatest and most precious promises have become available to us men, making it possible for you to escape the inevitable disintegration that lust produces in the world and to share in God’s essential nature. 5 For this very reason you must do your utmost from your side, and see that your faith carries with it real goodness of life. Your goodness must be accompanied by knowledge, your knowledge by self-control, your self-control by the ability to endure. Your endurance too must always be accompanied by devotion to God; that in turn must have in it the quality of brotherliness, and your brotherliness must lead on to Christian love.
2 Peter 1:3-5 (Phillips NT)
Since then, O my soul! thou art capable of knowing and loving God, why wilt thou amuse thyself with anything less than God? Since thou mayest put in thy claim to eternity, why shouldst thou amuse thyself with transitory moments? It was one of the most grievous reflections of the prodigal son, that he might have fared deliciously at his father’s table, whilst he was feeding amongst filthy swine. Since thou art, O my soul, capable of possessing God, woe be to thee if thou contentest thyself with anything less than God.
This morning, as I arrived at church, two little girls who go to our preschool were greeting each other with great joy. Laughter and giggles were loud, as they danced around their moms who were obviously more aware that it was Monday, and that we shouldn’t be excited or enthusiastic about a new day.
My ten year old observed that it was because they were anxious to see each other, to share the week together, that explained the joy we observed. As I read St Francis de Sales words (in blue above) I thought it echoed my son’s words of wisdom. Why should we have the Monday drama?
Isn’t there something good about this day? Isn’t it one of the days the Lord has made?
de Sales talks about the woes that accompany those who are capable of possessing God (realizing they are in His presence, that they have His attention and His heart) and find contentment ( or at least settle for) something less than God. That we accept the doldrums, the burdens of our lives as being the reality.
We are capable of knowing and loving God! This is what the cross means, this incredible encounter with God who lives and reigns. We are invited to walk with Him through life, to behold the masterpiece He would make of it!
That’s why Peter talks so…. so gloriously about a life with Christ. A life where we know the Father, where we endure and find the ability to endure because of our devotion to Him, a devotion that is a response to His giving us everything that is needed to live what Peter calls ( in the midst of a dungeon that could make the worst Monday appealing)) the “good life.”
It’s not what we endure that makes it good, but that we live in the presence of God while experiencing it that makes the difference. Like the two little girls, greeting each other with great joy, we can greet our Lord, and see His smile, and rejoice in His presence!
So stop amusing yourself with anything but God… and find in Him the joy that overwhelms even a Monday you return from vacation!
Alleluia! He is Risen! He is risen indeed! And therefore – We are Risen indeed!
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Devotional Thought fo the Day:
19 This, then, is how we will know that we belong to the truth; this is how we will be confident in God’s presence. 20If our conscience condemns us, we know that God is greater than our conscience and that he knows everything. 21And so, my dear friends, if our conscience does not condemn us, we have courage in God’s presence. 22We receive from him whatever we ask, because we obey his commands and do what pleases him. 23What he commands is that we believe in his Son Jesus Christ and love one another, just as Christ commanded us. 24Those who obey God’s commands live in union with God and God lives in union with them. And because of the Spirit that God has given us we know that God lives in union with us. 1 John 3:19-24
386 You lack faith… and you lack love. Were it not so you would go immediately and much more often to Jesus, asking for this thing and that. Don’t delay any further; call out to him and you will hear Christ speaking to you: “What do you want me to do for you?” Just as when he stopped for that poor blind man by the roadside who continued to insist, without giving up.
To write on prayer is challenging.
In the first place, it is too personal, especially when considering St Josemaria’s words about pleading for this thing or that. Personal becomes I have, and sometimes been disappointed. It is also too personal, because some of the things I would ask, are well personal. Lord, help me with this temptation, Lord, help me with this that causes anxiety and fear to rise up within me. Not a lot of personal examples would I want to give,
The second reason is that there are two extremes when it comes to prayer. The first is those who express what is often mocked as “name it – claim it” theology. These are those who say you should pray like Jabez, and God will bless you with all forms of materialism, perfect families, perfect jobs, perfect health and absolute heaven on earth. The other extreme confronts this so callously that you would almost think they believe God doesn’t listen to any prayer, that God doesn’t care for His people here.
But there are passages, the blind man that St Josemaria points out, the unjust judge, the father who doesn’t give his son a stone or a viper, but gives him what is asked. The passages where Jesus invites us to cast all our cares on Him, all our burdens, where He tells us to ask and it will be given. God wants us to pray, including asking Him to care for us, but I think there is something more that we need to understand. If we don’t, then God is reduced to being a Genie in a bottle. ( I think sometimes we think we have to save up for those really big things, so we don’t give him the everyday stuff)
Here is the key, faith and love, the very things that unite us to God, the very things that bind us to Him. That is where prayer comes from, this close connection, this committed relationship. It is knowing we are loved and loving back, it is in knowing that God is faithful, trustworthy, completely dependable because He desires what it good for us. Prayer is realizing that in Him we live and breathe and have our very being, so this communication is only natural.
This allows the prayer to come out of the depths, the places in our hearts, soul, and mind where we fear to go. Prayer comes from the place that so needs His peace, to know He is our sanctuary, our deliverance. This is the astonishing depth of prayer, and it shows our trust in the love of God who has come to us and given us life.
It is there that “Lord, have mercy” is simple and yet comprehensive prayer to the one who has brought us into union with Himself, for we are His children.
Escriva, Josemaria. The Forge (Kindle Locations 1511-1515). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day”
6 If, then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. 7 But if we live in the light—just as he is in the light—then we have fellowship with one another, and the blood of Jesus, his Son, purifies us from every sin. 8 If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9 But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 10 If we say that we have not sinned, we make a liar out of God, and his word is not in us.
1 John 1:6-10 (TEV)
187 If your mistakes make you more humble, if they make you reach out more urgently for God’s helping hand, then they are a road to sanctity: Felix culpa!—O happy fault!, the Church sings. (1)
Every once in a while, I get to help people reconcile with other people. During some of the conversations along the way, one of the two parties might indicate that the fault belongs only to one side of the fight.Usually, this is with one side taking all the blame, but on occasion, it will be laid all a the feet of their opposition.
Normally, the only time one side of the argument is completely right is when one side is God.
But even with God, people will play the game most call hypocrisy, where they indicate it isn’t really a fault that is theirs. I’ve seen people (and my own thoughts/actions) trying to avoid recognizing the fault/sin/brokenness. We can pretend to be in denial, we can try justify ourselves, we might even go on the offensive and get distracted by other people’s sins.
Bout ours still lie there, eating at us, causing damage to relationships. eroding the value we place on those relationships, even our relationship with God.
For if we hide in the sin, if we bury it and refuse to acknowledge it, we turn our back on God and those we love. This is what the Apostle John is writing about – that if we refuse to confess our sins, if we refuse to trust in God, then we set ourselves apart from Him, and we ignore his love and mercy and care.
This is where St Josemaria’s words come into play. The humility it takes to know the brokenness that sin causes is easily taken care of by God.
Humility, acknowledging the reality, not hiding from it, nor running from the responsibility, not pretending anymore, but just going yes, I screwed up, and realizing in that moment that God has already planned to take care of it.
What a glorious revelation! One we couldn’t know unless if was for the fault, and for honestly, humbly, coming to the realization that we are sinners, and that God isn’t going to get rid of us because of it.
He will deal with it, He’s planned to!
Let’s stop hiding, let’s confess our sins, and rejoice!
Escriva, Josemaria. The Forge (Kindle Locations 853-855). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:27-32 (TEV)
“Judge not, and you shall not be judged,” says the Saviour of our souls; “condemn not, and you shall not be condemned” (Luke, 6:37). “No,” says the holy apostle, “judge not before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart” (2 Cor. 4:5). Oh, how displeasing are rash judgments to God! The judgments of the children of men are rash, because they are not the judges of one another, and therefore usurp to themselves the office of our Lord. They are rash, because the principal malice of sin depends on the intention of the heart, which is an impenetrable secret to us. They are not only rash, but also impertinent, because everyone has enough to do to judge himself, without taking upon him to judge his neighbour.
As I read the words in blue this morning, I knew I had to write about them.
I didn’t want to, because the moment I read them, I start judging all the people around me who are not just judging others but condemning them. The spirits of division, of bitterness, of hatred aren’t just seeping into their lives, we are drowning in the flood of them.
We aren’t foolish enough to claim we are more righteous than the world, but we are more than willing to bash people, Trump, Clinton, the Kardashians, people of other religions, heck some even bash the New England Patriots and their loyal fans. And the bashing is always judgmental, always condemning, always done in a way that raises anxiety
It is a sickness, one which depresses and isolates. Personally, I long for the days when I was an introvert and could shut out the world. Even as I write this, I see it for what it really is, a form of judgment, a temptation to isolate myself from the evil, without recognizing that I can’t escape from it, for in trying to do so…. I embody what I am trying to flee.
It was the last line from St. Francis de Sales that helped me this morning, the line about everyone having enough to do to judge themselves.
You might think it odd I found this to be good news, the purest of gospel. For judging myself does bring the gospel into my life, erasing the need to judge others. For there, when I realize my frailty, when I recognize my sin, my instinct is to cry out for grace, to find sanctuary from the evil that not only threatens me externally but seems to well up internally.
In examining myself, I find the need to find a safe place, a place where judgment is cast aside, where burdens are lifted, where hope is revived and finds stimulation. Where I find a love beyond measure, seen in a grace where God forgives my desire to judge others, and the times where I do so. Examining myself drives me to absolution, and to the altar where God reminds me of His love by giving me His body and blood to eat and drink, where I get to fellowship with Him!
There, I find not just the peace I need eternally, but I find others receiving it as well. I find it offered to those I struggle with, those I want to judge, those I want to condemn. And even if they aren’t there as my parish communes, they might be on their own, and they are to be welcomed at all places.
Not only am I reminded of God’s grace forgiving me, drawing me to Him, into Christ, but I also am reminded that forgiveness is for all….
And for the moment, peace invades my darkness, shattering it, revealing a wholeness, completeness, that will be mine when we are found before Hi throne.
This is life in Christ, this is why I try to remain devout, depending on Him. For there I find the answer to my cry,, not for judgment, but for mercy.
For all of us.
Judge not… except yourself, so you may run to Him and find peace.
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Devotional Thought of the Day:
18 If people can’t see what God is doing, they stumble all over themselves; But when they attend to what he reveals, they are most blessed. Proverbs 29:18 (MSG)
36 As he saw the crowds, his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd. 37 So he said to his disciples, “The harvest is large, but there are few workers to gather it in. 38 Pray to the owner of the harvest that he will send out workers to gather in his harvest.” Matthew 9:36-38 (TEV)
914 How pitiful are those crowds—high and low and middle-class—without an ideal! They give the impression that they do not know they have souls: they are a flock, a drove, a herd. Jesus, only with the help of your merciful love will we turn the flock into a legion, the drove into an army, and from the herd of swine draw, purified, those who no longer wish to be unclean.
The coach of my favorite football team has two very simple and yet profound slogans.
The first is “do your job.” which helps keep focused each member of the team, from players to coaches, trainers, the owner, and even entry level office staff and custodians.
The second talks about the nature of the focus. “No days off.” That speaks of the team as something more than a job, working on that team is what theologians call a vocation. It is who you are, it is part of what defines them. These two catch-phrases have come with a fair share of success. Actually, according to some, far more than just a fair share.
These are lessons those in the church and who lead it need to understand. Our ministry is more than just a job. It is a vocation, it is what we’ve been sent to do, our apostolate, our mission. Because of the nature of what we do, it demands our focus, and it should define who we are.
It is critical, far more critical than winning trophies and wearing five rings.
We see this in words from the Old Testament, a passage often translated “where there is no vision, people perish” or sometimes “where there is no prophetic vision.” But the translator of the Message has its sense – for the vision is not of what we are called to do, but what God is doing. It is the vision of the promises God the Father has given to us, delivered in the death and resurrection of Jesus, the Lord who delivers us from evil. This isn’t just a vision for the church to grow, or build a new building, or raise money for this and/or that. It is the vision of God, gathering His people from every tribe and language, to live with Him. The vision of God being their God, and they being His holy people.
It is the vision that pastors, teachers, evangelists, prophets and apostles are to give them, what our worship is to cause them to be aware of. Which is where we come in, and where Jesus’ words about shepherds are so relevant.
People need those who are ministers in their lives, so that they might be drawn to God, and be given the vision of what God is doing in their lives. This is our job, primary and completely. It is the care these souls need, it is the mission that our sermons are tasked with, our Bible Studies, and why we baptize and commune people.
For without that, they are lost… they may not even realize what a soul is, never mind that theirs needs to be cared for, to have life spoken into it. It is only with God’s help that this is changed, only His Spirit can breathe life into them who are dead, trapped and imprisoned by sin.
This is what we do, and as we study, as we visit and teach, as we lead and inspire, may it be focused, every day, on Christ, and drawing people to Him.
Escriva, Josemaria. The Way (Kindle Locations 2126-2129). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
20 Then Jesus went home. Again such a large crowd gathered that Jesus and his disciples had no time to eat. 21 When his family heard about it, they set out to take charge of him, because people were saying, “He’s gone mad!” Mark 3:20-21 (TEV)
910 Your ideal, your vocation: it’s madness. And your friends, your brothers: they’re crazy. Haven’t you heard that cry deep down within you sometimes? Answer firmly that you are grateful to God for the honor of being one of those “lunatics.”
It’s been a while since mad was a synonym for crazy, but the idea is that you are not in control of your emotions, and your emotions are in control of you.
It sounds like an odd description for Jesus, the one who is fully God, fully man! Especially the fully God part. Can God really be mad, crazy, a lunatic? There were times people were sure he was insane, a raving madman.
Who else would tell people to love their enemies? To not stand against what was evil? Who would demonstrate these were not just sayings, but would actually prove the logic of the madness.
And while we may doubt the sanity of some of his followers, Jesus did tell us the world wouldn’t understand our madness, even to the point they would persecute us.
There is another word for the madness, in Hebrew, it is cHesed; in Greek, agape; in Olde English, it was Charity; in modern English, the depth of the word love. An affection, a care for someone where you do what is best for them, no matter the cost. Where you put their salvation before your comfort, and often times, their comfort before you own need, or wants, or desire.
Not just those like you, Jesus makes that clear in Matthew 5. All people.
Which means you must know His love, and how it put you first, without any thought of cost. To know God’s love…because He loves us, we love Him.
This is madness to the world, but it is God’s logic, God’s love… it is reality.
Escriva, Josemaria. The Way (Kindle Locations 2116-2118). Scepter Publishers. Kindle Edition.
Devotional Thought fo the Day:
31 Jesus continued, “Now to what can I compare the people of this day? What are they like? 32They are like children sitting in the market place. One group shouts to the other, ‘We played wedding music for you, but you wouldn’t dance! We sang funeral songs, but you wouldn’t cry!’ 33John the Baptist came, and he fasted and drank no wine, and you said, ‘He has a demon in him!’ 34The Son of Man came, and he ate and drank, and you said, ‘Look at this man! He is a glutton and a drinker, a friend of tax collectors and other outcasts!’ 35God’s wisdom, however, is shown to be true by all who accept it.” Luke 7:31-35 TEV
607 Humility is one of the good ways to achieve interior peace. He has said so: “Learn of me, for I am meek and humble of heart, and you will find rest for your souls.” (1)
There is a scene in the movie Forest Gump that I relate all too well, it seems it almost pictures life.
He is walking down the lane, and everything seems fine, until life, or in his case, the neighborhood gang of bullies comes around the corner. And the race is on, except life is riding bicycles, or tossing rocks from the back of a speeding truck. I am on foot, hobbled by leg braces, and it seems like I will never get to the point where the braces fall off, and I can use everything I have to lose that which would bruise me, that which seeks to hurt.
It seems like in today’s gospel, Jesus knew that feeling. These stubborn sinners, the people that killed prophets that would call them back to God, that wouldn’t listen to John the Baptist, and then, because Jesus wasn’t like John, they found an excuse to not listen to Him as well.
So then, what do we do when we fell this way, do we turn and fight, or is our fight to flee, to run so hard we break everything that would inhibit us?
Where is the wisdom of God, that we simply need to accept?
It is found, not in the different behaviors of John the Baptist and Jesus, but in the common message that both preached. John preaching it prophetically, pointing to Jesus, and Jesus preaching it indicatively, signaling to all that God is present, that thw Kingdom of God is here. That God has made us His own.
That is the lesson of both, as they would accept the roles that the Father gave them. John to decrease, Jesus to increase through the cross and resurrection. They accepted their roles, they knew the presence of the Holy Spirit, and they lived.
Humility, that gift of being able to know we can’t outrun the pressures of life, but that we can depend on God, we can cry out to Him, we know He is there…
As we do that, we find a place of rest for our souls, we find His gentle care, we find our fortress, our shelter, our home, in Jesus.
In humility, we can cry out, Lord, have mercy, and know for sure, He has.
(1) Escriva, Josemaria. The Way (Kindle Locations 1443-1445). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
16 But he would go away to lonely places, where he prayed. TEV Luke 5:16
But there are other reasons why God has bestowed this external knowledge of Himself upon the minds of all men.
In the first place, He has done so for the sake of the external discipline which God wants all men to observe, even the unregenerate.
Paul explains the second reason in Acts 17:27 with the words “to seek the Lord.” This expression has been placed in the causal construction, “because of or on account of our deficiency.” Thus there is absolutely no doubt that this knowledge has been revealed so that we will seek God.
Nay, you must even accustom yourself to know how to pass from prayer to those occupations which your state of life lawfully requires, though ever so distant from the affections you have received in prayer: for example, let the lawyer learn to pass from prayer to pleading, the merchant to his mercial transactions, and the married woman to the care of her family, with so much ease and tranquillity that their spirits may not be disturbed; for, since all of them are in positions according to the will of God, they must learn to pass from the one to the other in the spirit of humility and devotion.
Chemnitz, in the reading in blue, notes our need to seek the Lord. In the passage it comes from, he is talking about what we see from natural revelation, but that too only wets the hunger for contact with God, and more than contact, for intimacy. In the intimate moments, we find peace and rest. When we enter that peace and rest, then something miraculous happens, we find healing, for we are being transformed into His likeness.
We need God, we can’t make it on our own, we have broken too much, and been broken too many times. The requirements of scripture primarily show us this, not just a path to enlightenment. We need him as much when we have been made His children, as when were alone in the darkness.
We are made for fellowship with the Father, we see that in Jesu’ own life, as He seeks the peace that comes as He finds rest in the Father’s love.
Why are we more in need of seeking God, of finding HIs presence? Don’t we mature? Don’t we become strong believers who can handle things on our own?
Simply put, no.
If anything, we become more aware of our brokenness, More aware of the healing needed in our lives, and in those around us. So we need Him more, we need HIs comfort, His peace, His presence. We need to be assured we are healing. The affections that he talks of maintaining.
Which is where prayer is so desperately needed.
I am not talking about praying unceasingly, as some portray it. Prayer is not a text message here and there or sending a tweet to God and occasionally seeing if. That isn’t the unceasing prayer.
Rather it is like De Sales advocates, this times of prayer where we find ourselves so enamored of God’s love that it becomes part of our parenting, part of our being an employee, part of being a boss, whatever it is. We move from our time of peace, our time of healing through our life.
That is unceasing prayer, a life of being there, in the presence of God, which stems from our sacramental time (3) where we deliberately take time to seek God and realized that He is our life, our breath, our breathing, as Paul states in Acts 17:28.
So go, spend some time crying out to the Lord! Find your rest and peace in His presence. Take your time there, consider the Lord’s supper, your baptism, the promises made then. Explore the dimensions of His love, allowing Him to relieve you of all your anxieties, your worries, your burdens, and yes your sin and shame. Then, knowing the glory of God’s love, re-enter life, assured of His presence as you walk by His side….
The Lord is with you!
(1) Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
(2) Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
(3) Apology of the Augsburg Confession, Article XIII talks of prayer as a sacrament, and if we knew it as one, maybe we would be more quickly run to it!
Loving God with All Your Soul– the Blessing of Incarnation
† I.H.S. †
May Jesus’s incarnation in your life be so real, so tangible that your love for Him grows with every breath you take!
My eyes are dry…the broken soul
It seems that many people this year would describe themselves with one word.
There may be some factors that cause us to be so weary, so many it seems like all we do is go from trial to trauma, from prayer request to prayer request. And as we talked about hearts being broken and needing Christ’s healing presence last week, the song talks about another part of us that is just worn down.
The part of us, that inner part that provides our courage, our character, our desire and the holiness that we need to walk through life in love with God, and to love our neighbor.
As we look at loving God as He asks, with all our heart, our soul, our mind and our strength, this one is hard.
When our soul is weary, when it is worn and broken, we hear the encouragement to love God, and we think about trying, and our soul cries out,
I’ve got nuthin. Nuthin.
It’s that dryness that causes us to wonder why we pray, or if God is listening, or if He cares at all. It is that dryness that causes us a spiritual exhaustion that robs us of hope, and leaves us thinking we still abide in the darkness.
He incarnation changes us… it dresses us.
Which is why we need to think about the incarnation, not just the incarnation when Mary is carrying Jesus in the womb, although contemplating that helps us contemplate His incarnation into our lives.
He came then, and angels sang. They sing as well as Jesus draws us into Himself on the cross, taking all of our sins into Himself, and cleansing us of it. He takes that dryness as well, as we understand the cross, as we understand he is not distant. He is here.
Isaiah’s second reading now makes sense –
I rejoice Heartily in the LORD, in my God is the joy of my soul!
We are in Him, we abide in Him, and as we realize this, everything begins to change as well.
This is the joy we find in Advent, the restoration of our soul when we realize that Holy Spirit is there, despite our dryness, that He is here to comfort us, to restore us, to translate our prayers as Paul tells the church.
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. 28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. Romans 8:26-30 (TEV)
So, even in those periods where we aren’t sure if God is listening, He is listening. Hearing and responding to the deepest cries of our heart. Even when we don’t know what to say. Even when we are too dry to say anything.
He is with us, He is here, ministering to us, assuring us of His presence. Using speed bumps to help us slow down, and know He is God, and He cares. As we realize this – so much happens, our souls come alive, as we realize His power saving us, as we are dressed in His righteousness, as He treats us as His beloved bride. Our reaction, from the deepest part of our soul, is to love Him back… with all we are.
This is why our services include the Lord’s Supper, even before our eating dinner.
Because as we commune we stop and we find ourselves giving Him everything, our burdens, our anxieties, our fears, our sins, our dryness. In his presence they actually fall off us, God removes them…as we stop and receive His blessed Body and Blood, given to us, His beloved, which strengthens our faith, helps us to depend on Him all the more, and dwell in peace. AMEN!
Devotional Thought fo the Day:
6 Jesus answered them, “How right Isaiah was when he prophesied about you! You are hypocrites, just as he wrote: ‘These people, says God, honour me with their words,
but their heart is really far away from me. 7 It is no use for them to worship me,
because they teach human rules as though they were God’s laws!’ 8 “You put aside God’s command and obey human teachings.”
9 And Jesus continued, “You have a clever way of rejecting God’s law in order to uphold your own teaching. Mark 7:6-9 TEV
This, then, is God’s kingship—a love that is impregnable and an inventiveness that finds man by ways that are always new. For us, consequently, God’s kingship means that we must have an unshakeable confidence. For this is still true and is applicable to every single life: no one has reason to fear or to capitulate. God can always be found!
In philosophy we seek the things which are certain and distinguish them from the things which are uncertain. And the causes of certainty are universal experience, the principles, and demonstrations. But in the teaching of the church the cause of certainty is the revelation of God. And we must consider what meaning has been given by God to a subject.
There is a huge challenge for any pastor or teacher of scripture. It doesn’t matter whether you are working with people seeking God, or those who have been in church leadership 40 years or more. It doesn’t matter whether teaching you are teaching 3-year-olds, or graduate students.
You don’t have the authority to speak and teach where scripture is silent as if it was a true as where scripture does speak. Nor do you have the authority to change what scripture says, just because you think it is no longer relevant.
There are a number of reasons, one being that we are too often too lazy to study all the scripture, and are reacting to one verse that we don’t particularly care for, or are reacting to someone’s interpretation, rather than working through it.
The primary reason is simpler; we aren’t to make ourselves God. We aren’t all-knowing, or all-powerful, and we are prone to interpret things through our own brokenness. We want to be certain of things, and there is much in life that we cannot be certain of because of our limitations.
We aren’t God.
And God, in His wisdom, has chose to reveal to us that which we really need. Through both nature (general revelation) and through scripture (specific revelation). Just like the scientist cannot deny the effect of gravity, neither can the philosopher deny the effect and the only cure for sin. Both may try to use it, circumvent it, delay its effects, but at the end of the day, and at the end of life, they cannot.
Or as my friend the cardiologist says, every time I make a break-thru and do something completely wondrous, I get a catch a common cold and remember I am not God. Each time I think I am a mature believer, I am reminded that maturity is not found in independence from God, but humble dependence.
This is hard because there are things we like and enjoy, and may even base our lives on, that are sinful. There may be fears and pains we deal with, that affect our lives. And we want to manipulate scripture and what we call our faith to deal with it.
Is it no wonder that David sings and prays this advice from God, “be still, and know that I am God!”? Or Paul reminds himself continually that when he is weak, then he can see the power of God at work?
That is the blessing that Pope Benedict (Cardinal Ratzinger) points out in the quote in green. Knowing our weakness, our limitations means that we can also know the comfort in Jesus being King. For when we humbly walk with Him, we realize that the love He envelops us with is impregnable, that shows His wisdom in the way He becomes incarnate, not just in the womb of Mary, and in the manger, but in our lives.
Knowing God as He finds us, helps us “find” Him. To find Him here, even as we struggle with not understanding His reasons, or His rules that protect us, or the blessing He pours out on those we struggle with in life. It helps us run to Him, with less and less hesitation, asking to be cleansed of sin, that we may rejoice in His love, and the limitations He gives us, that we may realize He is, and loves, and draws us into His glorious joy.
So next time you think about placing your wisdom about God’s word, think again, and humbly walk with Him. And then say a prayer that I may as well!
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.