Devotional Thought of the Day:
10 I am content with weaknesses, insults, hardships, persecutions, and difficulties for Christ’s sake. For when I am weak, then I am strong.
2 Corinthians 12:10 (TEV)
952 You run the great risk of being satisfied with living, or thinking that you have to live, “like a good boy”, who stays in a cosy and neat house, with no problems, and knowing only happiness. That is a caricature of the home in Nazareth. Because Christ brought happiness and order, he went out to spread those treasures among men and women of all times.
I was dealing with a fairly uncomfortable situation this morning, and as I wa completing my devotional reading I came across St Josemaria’s comment about being satisfied, about being comfortable.
I am still trying to process this one, and the scripture above it. To be honest, I would rather not do so.
Living as a Christian isn’t always satisfying, and it certainly shouldn’t be considered comfortable. It shouldn’t be, in the normal sense of the word, we shouldn’t be comfrotable with the American Dream, a life where everyhting has its place, and life runs like a smoothly runinng machine.
Because that isn’t life. it is reduced to being a robot.
Life, real life is lived in the brokenness, in the moments where we are weak, in the moments of being uncomfortable where God has led us. The moement we have to talk to the lady who had to celebrate mother’s day on the day her mother died, and is grieving. The friend whose work is breaking him down, and he doesn’t realize it, the couple that loves each other, but doesn’t know reconciliation is possible.
It is there we see God bringing healing, it is there we see God at work, it is in those moemnts that aren’t satisfying, comfortable and easy that we find a peace that goes beyond all understanding.
That is why St Paul could use the word content in describing them, for he had learned, he had been taught that it is then that Christ must become our strenght, for we have no other option but to depend on Him,and His love.
Ultimately, getting out of our “comfort zone”, out of our perfect lives is what we need. So rejoice in the moments that aren’t personally satisfying, you are about to see God’s work revealed.
Heavenly Father, when we are undergoing the challenges of life, help us to rejioce in them, as they cause us to be drawn closer to you and depend upon You more. Even as we struggle, may we see revealed the power of the Holy Spirit, comforting us and enabling us to endure. In Jesus name!
Escriva, Josemaria. Furrow (Kindle Locations 3860-3864). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
19 Do not restrain the Holy Spirit; 20 do not despise inspired messages. 21 Put all things to the test: keep what is good
1 Thessalonians 5:19-21 (TEV)
I believe that I cannot come to my Lord Jesus Christ by my own intelligence or power. But the Holy Spirit call me by the Gospel, enlightened me with His gifts, made me holy and kept me in the true faith, just as He calls, gathers together, enlightens and makes holy the whole Church on earth and keeps it with Jesus in the one, true faith.
The words spoken by Christian tongues today are unfortunately anything but fire. They taste all too much like water that has been left standing and is barely lukewarm, neither hot nor cold. We have no desire to burn either ourselves or others, but in not doing so we place ourselves at a distance from the Holy Spirit and our Christian Faith degenerates into a self-made philosophy of life that wants to disturb as few as possible of our comfortable habits and relegates the sharpness of protest to a place where it can cause the least inconvenience to our customary way of life. If we elude the burning fire of the Holy Spirit, it is only at first glance that being Christian seems easy for us. What is comfortable for the individual is uncomfortable for the whole. Where we no longer expose ourselves to God’s fire, the frictions among us become insupportable and the Church, to quote Saint Basil, is torn by the cries of interior factionalism. Only when we are not afraid of the tongues of fire or of the strong wind that accompanies them does the Church become an icon of the Holy Spirit. And only then does she open the world to the light of God.
My youngest years were spent on the fringes of the Charismatic Renewal Movement in the Roman Catholic Church. And like many, I witnessed abuses, the one lady who always had to have a prophecy, the crowd of people mumbling their prayers, each one trying to be louder than the next, the people that claimed spiritually giftedness, only to go hang out after the prayer meeting talking in ways that weren’t godly. I know too many people who bore scars and are afraid of churches because of those days.
(Note: I have seen similar folk in most of the churches and denominations I’ve been associated with over the years.)
And noting the extremes of such movements, if people stay in the church, they end up in churches that deny the Holy Spirit works in any miraculous way today. They come so close to embracing a form of deism, thinking that God left us the scriptures (and maybe the sacraments) and therefore we need nothing else, even His presence.
You really can’t claim that Pope Benedict or Martin Luther were charismatic or pentecostal extremists. In fact, most would assume they are contrary to the position of those movements.
Yet they both see an incredible need for the church to be ministered to by the Holy Spirit. Their words resonate with St. Paul’s about ot restraining the Holy Spirit, but heeding the Spirit’s call, and taking joy in the work of the Holy Spirit, as He calls, gathers, enlightens us and makes us Holy.
Such is a miracle, it is a supernatural work. It goes beyond on anything we can control, and therefore it makes us nervous. Theologians and people who need to understand get anxious, and as we realize God’s ways are not our ways, that who He sends us to serve, that those He brings us to love are not whom we would choose. Nor it the way we are to minister to them the way we would prefer.
As Pope Benedict notes, this isn’t the most comfortable of places to be, as we are directed by the Holy Spirit, given gifts and abilities, insights and a new heart (see Ex 36:25ff) that resonates with the will and desire of God.
So how do we listen and hear? How are we guided by the Holy Spirit? How do we know if what we are hearing is the Spirit’s guidance?
Luther would say prayer, meditation, and faith-building stress. For the more we look to Christ- the more we realize He is our hope, our life, the revelation of the Trinity’s love, the more we are hearing the call, the more we are gathered, made holy and used by the Holy Spirit to reflect the glorious love of God into the darkness of this world.
So don’t hold back the Spirit… don’t depend on your own reason or strength, but rather depend on God, as He reveals Himself in scripture.
And dwell in His peace!
Luther’s Small Catechism: Part 2 The Creed: Article Three
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 159–160). San Francisco: Ignatius Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 159–160). San Francisco: Ignatius Press.
Devotional Thought of the Day:
He also broke in pieces the bronze snake that Moses had made, which was called Nehushtan. Up to that time the people of Israel had burned incense in its honor. 5 Hezekiah trusted in the LORD, the God of Israel; Judah never had another king like him, either before or after his time.
2Kings 18:4-8 GNT
14† As Moses lifted up the bronze snake on a pole in the desert, in the same way, the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. John 3:14-15 GNT
Very well, let it happen in God’s name, except that I make this friendly request: if you want to have my books at this time, do not, on pain of death, let them hinder you from studying the Scriptures themselves
The Bronze Serpent, once a tool crafted and used by God’s command to bless the people of God, to provide them a source of healing, this incredible, miraculous tool had turned into an idol. People worshipped it, prayed to it, honored it.
And for the sake of the people, Hezekiah destroyed what had become an idol.
Luther saw the same potential in the books he had written, that people would take those books and value them above scripture itself. He feared the idea that people would spend more time in his books than in scripture. It terrified him.
I think today he would either be the first to burn the books which bear his name, or rejoice that they are gathering dust on the shelves.
Things that are supposed to point us to Jesus, that are simply signs or foreshadows of the Lord coming to us, loving us, cleansing and healing us from the damage sin has caused in our lives.
And w become dependent, we place our faith in these tools, rather than in the one they point to. It may be a building, a pastor’s blog, ( or the pastor himself!) a youtube channel of sermons, or books. In some cases, it might be a translation of the Bible, or a collection of hymns we have grown up with, or even the liturgy. It might even be the denomination that you thought was as Biblical and orthodox as it gets.
These things point us to Jesus, they can be used by the Holy Spirit to bring us comfort, but we can’t depend upon them, we can’t make them our life.
It is that point when we being to depend on them more than realizing that they only point to God, that we’ve turned them into an idol. ANd that is when, like the bronze serpent, or Gideon’s ephod, they need to be destroyed.
What will help is realizing what the item or person did in the first place. They focused our attention on Jesus, they informed us of God’s loving care for us. As we look to Jesus, as we find peace as we realize the dimensions of His love, these idols will fade away.
As they should.
And realize this, even in the moments you miss your idols, the Lord is with you.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 121). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
21 “You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22 But now I tell you: if you are angry with your brother you will be brought to trial, if you call your brother ‘You good-for-nothing!’ you will be brought before the Council, and if you call your brother a worthless fool you will be in danger of going to the fire of hell.
Matthew 5:21-22 (TEV)
9 Love must be completely sincere. Hate what is evil, hold on to what is good. 10 Love one another warmly as Christians, and be eager to show respect for one another. 11 Work hard and do not be lazy. Serve the Lord with a heart full of devotion. 12 Let your hope keep you joyful, be patient in your troubles, and pray at all times. 13 Share your belongings with your needy fellow Christians, and open your homes to strangers. 14 Ask God to bless those who persecute you—yes, ask him to bless, not to curse. 15 Be happy with those who are happy, weep with those who weep. 16 Have the same concern for everyone. Do not be proud, but accept humble duties. Do not think of yourselves as wise.
Romans 12:9-16 (TEV)
866 Violence is not a good method for convincing anyone… Even less is it so in the apostolate.
The answer to the title is simple to say, but very difficult to implement in our lives.
I am teaching a man, preparing him to serve more at church. He’s currently reading about the reformation and how violent it was. Catholics burning those who would attempt to break away, Henry ordering the death of many, Calvin and Zwingli and Luther were prone to violence as well.
It wasn’t right then, and the more subtle versions that exist today in the church are not righteous or holy either. Jesus, of course, anticipated our thoughts, actions, and words, when He laid out the understanding of sinning in Matthew’s gospel.
Pretty blunt, call your “enemy” or adversary names, deride their character and you are in danger of going to hell.
Even if their action would remove what the world considers your “rights”.
You are still to love them. You are still to be concerned about their life and their salvation. You are to ask God to bless them, rather than curse them. Do not take any violent action, wish that they get what they deserve.
This isn’t easy, in fact, it requires great faith. It requires us to look past what is “ours” to what is God’s.
We are His responsibility, and we are the way His love becomes known to a broken world that needs it. That mission, the reason that God is patient with us is more important than getting angry. And to remember that, when people are making decisions that cause you stress and anxiety when politicians are polarizing when you are dealing with violent threats yourself, requires great trust in God.
And that trust, that dependence, that faith requires us to know He is with us, to know His attitude toward us, to know His love for us, and to know that nothing can separate us from His love.
Knowing that… we can love them, and that love may be the very thing that allows them to see Jesus love for them revealed.
But it all comes back to walking with God…
Lord, send Your Spirit to strengthen us, to draw us so close to You that your love drives out all anxiety, all stress. Lord, help us to know you are with us. In Jesus name. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3549-3550). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
They loved human approval rather than the approval of God. John 12:43 GNT
5 “I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me. John 15:5 GNT
The dynamic ‘from Adoration to Evangelization’ represents, in fact, the only real and possible path for an authentic witness which is capable of knowing how to ‘overcome the world’.
An Evangelization which is not born from an authentic, prolonged, faithful and intimate relationship with God will bear fruit only with difficulty. Even more difficult still will be its ability to captivate the men of this age.
For years, before I go and make a call, whether, in the hospital or someone’s home, I say a quick prayer. This was a practice drilled into me decades ago when I was a young Bible College student and my pastor and I were part of Evangelism Explosion. (we didn’t get great results… but we tried to be faithful!)
I am starting to think that is not a good and proper practice.
We shouldn’t pray before engaging in outreach.
We need to do more. We need to bathe ourselves in worship, in adoration, in meditating on the incredible dimensions of God’s love. We need to be in awe of His glorious mercy. We need to have given Him all of the challenges we are facing, entrusting to Him everything that causes us to take our eyes off of Him.
The priest whose words are recorded above in purple, could not have explained why evangelism efforts, whether formal or informal are successful or not. Simply put, if you haven’t spent significant, intimate, authentic time with God, and seen Him addressing your brokenness, how can you dare think you can share His love with others?
If we can’t reflect God, we are reduced to our own logic and strength, we omit the blessing of the Spirit, and what we are craving is human approval. We want to win people on the strength of our logic, on our ability to manipulate them into the Kingdom, rather than let them be drawn into the healing, cleansing glorious light of Jesus.
We don’t just need that intimacy to power our evangelism efforts. In truth, that effective empowering our sharing our dependence on God is a secondary effect, it is what happens as the Holy Spirit transforms us into the image of Jesus.
We need Him to change us, to reveal to us the work He is doing making us saints, making us the people of God. And the more we see that the more adoration becomes a reaction, and a necessity in our lives because of how amazing God is.
So take some time, be still, dwell in His peace, meditate on the cross, on the blessings of Baptism and the incredible gift of the body and blood of Christ Jesus, praising God with all your heart and soul, mind and strength; then go out and make disciples of all nations.
Lord, help us hear and rejoice in Your presence and love… and then let us shout it so loudly through our lives that the entire world knows! AMEN!
Piacenza, M. (2012). Homily for the Solemn Mass of St Aloysius Gonzaga. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 68). London; New York: Burns & Oates.
Devotional Thought of the day:
“I will live in them and walk among them. I will be their God, and they will be my people.* 17 Therefore, come out from among unbelievers, and separate yourselves from them, says the LORD. Don’t touch their filthy things, and I will welcome you.* 18 And I will be your Father, and you will be my sons and daughters, says the LORD Almighty.*”
Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. 2 Cor. 6:16-7:1 NLT
2 But who will be able to endure the day when he comes? Who will be able to survive when he appears? He will be like strong soap, like a fire that refines metal. 3 He will come to judge like one who refines and purifies silver. As a metalworker refines silver and gold, so the LORD’S messenger will purify the priests, so that they will bring to the LORD the right kind of offerings. 4 Then the offerings which the people of Judah and Jerusalem bring to the LORD will be pleasing to him, as they used to be in the past.
Malachi 3:2-4 (TEV)
814 Ask Jesus to grant you a Love like a purifying furnace, where your poor flesh —your poor heart—may be consumed and cleansed of all earthly miseries. Pray that it may be emptied of self and filled with him. Ask him to grant you a deep-seated aversion to all that is worldly so that you may be sustained only by Love.
There is a part of me that fears to pray as St. Josemaria suggests.
There is so much to lose, so many things I cannot see apart from myself. Yes, those things include not only what I perceive as the pleasures of life (and are not) and the miseries of my existence.
Could I deal with that radical of a change in me? Could I allow myself to be defined not by broken heart (in my case, both physically and figuratively) but spiritually as well? How can I allow God to take the scar, many of which I find a perverse pleasure in, knowing I somewhat survived them, and not just remove them, but heal the damage they have done?
St Josemaria describes it well as a furnace, for the heat and pain it will take to separate us from these things which haunt us is intense. How do I let Him remove all this, and the sin which so easily ensnares me
How do I find the strength to pray this?
How dare I?
What if he doesn’t answer the prayer? What if He does?
As Malachi points out – how will we endure it?
I think St Paul has the answer, it is not found in us, but in the promises God has made to us, promises He stands behind, promises that are coming true in our lives, even if we do not see it.
It is in those promises, in His making us holy, that we find comfort and learn to trust Him. In those promises, we find the strength to work, to hear Him in a way our soul resonates with what He is doing, to nor fight against His purifying our lives.
You and I, we need this, we can’t continue to live in our brokenness, even if we have gotten used to its stench. The life that God provides, cleansed, purified, holy, is beyond our comprehension. We see it here and there, our souls thrive on it in the moments we experience it, at the communion rail, deep in lament, in the middle of serving others, As God purifies us, as He applies the heat and we cling to Him, these moments we are aware of Him grow… and we begin to desire them more.
So pray for God to refine you and purify you. Pray for me as well, and I pray we all will realize the blessing of walking with God. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3357-3360). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. 34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.
Matthew 6:31-34 (NLT2)
Hurry is an unpleasant thing in itself, but also very unpleasant for whoever is around it. Some people came into my room and rushed in and rushed out and even when they were there they were not there – they were in the moment ahead or the moment behind. Some people who came in just for a moment were all there, completely
Live from day to day, just from day to day. If you do so, you worry less and live more richly. If you let yourself be absorbed completely, if you surrender completely to the moments as they pass, you live more richly those moments.
I don’t know about you, but there is a challenge to get focused on Monday.
Even after a good, productive Sunday! ( good day in worship, good Bible study, bills paid, taxes are done, errands taken care of..even got some rest!)
I usually leave one task for Mondays, to do the sermon study for the next Sunday. But some weeks, it is a challenge to get that focused on it. People have issues that weren’t dealt with last week. There was a crisis over the weekend, and of course today, I have to wonder who will try and play and April Fool’s joke on me.
How do I get focused? I also start to worry about the rest of the week, about the meetings Wednesday and Thursday, about the coverage on Wednesday night, about a million and one other things. So getting started on preparing for the sermon… doesn’t get the focus it needs.
I am like the person in purple, who is there but isn’t there. I am not “
especially on Mondays!
Yet the need to be “in the moment” is so strong!. The need to hear God and not just rush through my reading. The time to let trickle into my soul the names I need to pray for, the ability to focus on the passage I am studying, not just academically, but with a heart focused on God and my people.
But this isn’t just a “pastor” thing. Matthew’s gospel makes that clear. Living in the moment is about letting worry and distractions go, and realizing that this moment is one where you dwell in the Kingdom of God. That you are in His presence, that you are loved by Him.
To live righteously means to live in His forgiveness. For no one can live a perfect life, but we can hand over our sin and the temptations we struggle with to God, asking His help to do better.
It is from such a place of peace that we truly live, that we are truly in the moment, attuned to the Lord for whom time is simply a creation. of His.
God is with you… make that the center of you Mondays, even as you might have yesterday between 9 and 10:30…..and rejoice!
The Place Where God Put His Name
Became our Home
May the grace of God our Father and our Lord Jesus Christ sustain you, as It has during His work here at St Paul’s for decades. AMEN
I would like to read one verse from our gospel reading from a different translation.
the Word became human and made his home among us. He was full of unfailing love
and faithfulness. And we have seen his glory, the glory of the Father’s one and
only Son. John 1:14 (NLT2)
The New Living Translation uses the word home instead of “dwelt”, and I think the difference is important. The word in Greek refers to setting up a residence in a community, it talks of establishing more than a house, it speaks of a home. It was used in the Greek Old Testament for the tabernacle, the place where God dwelt in the midst of His people.
More importantly, I believe it is why we are here today, and it is why this day is so hard.
You see, we call places like St. Paul’s Lutheran church our “church home” for a reason. This is the place were people have come home to God for decades, for generations. It was here we learned to feel at home in the presence of God, it is here where we came to be baptized, to celebrate Christmas and Easter and Pentecost, it is from this place we buried those who left this church home for their heavenly home.
For here God made us feel at home with Him.
You may not have realized why this place became your church home, we may have never reflected upon it. But it was a church home, and therefore leaving it is a moment of sadness, a moment of sorrow, a moment where we question what happened, what went wrong, why did this happen.
And today, as we move on from this home, we need to realize why this place was our home, where God made His home among His people.
The Place where God Has Put His name
In our Old Testament reading, we see Solomon addressing God at the dedication of the temple in Jerusalem. In that prayer, even as they dedicate this building, Solomon’s prayer includes the concept that God can’t live on earth. Yet the temple was the place where he put His name, and people could pray, and know they could
Hear the words again,
0 May you hear the humble and
earnest requests from me and your people Israel when we pray toward this place.
Yes, hear us from heaven where you live, and when you hear, forgive.
This place where God put His name served the same purpose. This is the place where God has made you at home in His presence. He cleansed you, he brought healing to your souls, He forgave your sin and fed you the Body and Blood of Jesus Christ.
and then, for others, this place was where they found him, even as aliens found God at the temple…again from the Old Testament reading,
41 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do.1 Kings 8:41-43 (NLT2)
Over the years, the numbers of people baptized in this place is numerous, the number of people who discovered God because their prayers were answered has been significant. That is why we are here today, to celebrate how God’s mercy has been poured out in this place.
To realize that it is a special place, that it has been a church home, a place where God has put His name.
It is in that name we find out the hope Paul worked diligently, with all he had to preach and teach. The riches of the mystery of Christ in you! And in the end, Paul’s statement to another church will ring true about this church home, numerous people will be presented mature in Christ Jesus, because of the ministry that has happened here.
The Work Done Here, Has Honored His Name
The apostle Paul once said that the people he wrote to were the evidence of God’s work through Paul. In the same way, those who came to faith here, and those people whose faith was sustained here throughout the years are proof that this place has been home to God and man, communing together. It is the place where He put His name,
In a couple of hours, after we commune together, after we share in the stories of God’s work in this place, the doors will close, the lights will be turn off, and we will move on. It may take a while to get used to the new place where God draws you to Himself, these temporary homes on our pilgrimage to our eternal home with Him.
There will be some dissonance, just as when the red hymnal was changed out for the blue, and then the burgundy. Or when the King James gave way to the RSV, then the NIV, then the ESV or NLT. Yet the main thing does not change. The main thing is this: God will continue to draw you to a place where His people can realize the gifts of grace, the forgiveness of sins that testifies that we are safe and at home in Christ. And that others will pray there and find themselves at home as well.
And until we are all
before the throne in heaven, we find ourselves drawn to where God has put His
name, that we can come and pray and be forgiven, where unbelievers can pray and
have God answer. In such places, we will know God’s peace, a peace beyond all
understanding, For Christ will guard you there, keeping your hearts and minds
safe in these earthly homes.
Devotional Thought of the Day!
23 Whatever you do, work at it with
This is the definition of a vocation! A vocation is an encounter with God’s love, which gives a new horizon and a decisive direction to one’s life. A vocation is a concrete path of loving, a concrete and fundamental response, a choice of love, of making the sincere gift of self. It is the way we are to beget—to generate life, to give abundant fruit—as Jesus calls us in the Gospel of St John, chapter 15.
Therefore, a vocation is always an orientation of the human heart to find the fullness of love and to dedicate oneself to the service of love. A vocation will always imply the free and total response to love, the total giving and surrender of self for the cause of the beloved and to find the full realization of self in this free and total donation of self. Love is a fundamental decision. Love is our vocation, our dignity, our gift, and our task. ‘Love is now no longer a mere command, it is the response to the gift of love with which God draws near to us’ (Deus
Many people are not satisfied with their lot in life.
They might not like their job or their role in their family. They might fight their role at church unfulfilling, They may find the people they interact with tiresome, antagonistic, boring. They may tire of the repetitive nature of their work or the constant changes they endure.
We change jobs, or desire too, hoping the next job will bring about the happiness we think is our right. We do the same thing with marriages, with our friendships, with our churches and the other groups we play a part in, which cannot satisfy.
We look to these outside influences to provide us what we need, and we miss the inner life, the place where peace and joy find their origin, as we walk with God. It is there, where the breath of the Holy Spirit not only brings us to life but refreshes and sustains us, that we begin to realize that one can find contentment, peace, even joy in the midst of anything we are involved in, even in our own martyrdom.
That is why we are told by Paul to see God ss the final benefactor of our work, of our toil, Joy comes when we have poured out all we are before God, submitting it all to Him, allowing Him to guide each effort, to heal each brokenness.
That is how we respond to His love, which is beyond measure> We let Him love us, and transform us. He builds in us the ability to trust Him, to depend on Him, and as we do, everything we are is transformed. And in everything we do, we know His hand is there.
So we love in return, showing that love in our families, in our work, in our churches, and as we take Christ into our communities.
You want contentment, you want joy?
Find it all in your first vocation, your first calling,
For you are a child of God.
Galindo, A. (2012). Loving Jesus in the Eucharist with Mary: The Foundation of Religious Life. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 42). London; New York: Burns & Oates.
Devotional Thoguht of the Day:
“So may all your enemies die like that, O LORD, but may your friends shine like the rising sun! Judges 5:31 GNT
12 It is foolish to speak scornfully of others. If you are smart, you will keep quiet. Ps. 11:12 GNT
12 For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age. Eph. 6:12 GNT
As Martin Marty summarizes in his biography of Luther, “The benefit of faith was that it united the soul with Christ as a bride is united with her bridegroom. ‘They become one flesh,’ as Paul puts it. What Christ has is the property of the believing soul, what the soul has becomes the property of Christ, including the soul’s sins, death, and damnation. Faith negotiates the exchange.”
An absolute and rigid justice becomes a circulus vitiosus, a cycle of retaliations from which there is no escape. In his dealings with us, God has broken through this circle. We are unjust before God; we have turned away from him in pursuit of our own glorification and so we have become subject to death. But God waives the merited punishment and puts something new in its place: healing; our conversion to a renewed Yes to the truth about ourselves. So that this transformation may take place, he goes before us and takes upon himself the pain of our transformation. The Cross of Christ is the real elucidation of these words: not “an eye for an eye, a tooth for a tooth”, but “transform evil by the power of love.…” In the Cross of Christ, and only there, these words open themselves to us and become revelation. In the company of the Cross, they become a new possibility even for our own lives.
If I looked at social media as a barometer of conflict and stress, I would be (and admit I get) very depressed, and I would lose hope.
The division and unrest I see is growing, and unless you agree with someone’s political and social views you are considered their “enemy”. There is no middle ground, and if someone tries to occupy such a place, they are insane, or accused of hiding their true agenda. The polarization is causing more stress, and everyone wants a form of rigid justice prosecuting their enemies.
A justice system that is ruled by our logic, and our rules. And we want the justice as swift and complete as it was on Sisera in the Book of the Judges. God’s enemies are ours, of course, and like the fools that Proverbs describes we do not hesitate to pass on something to judge someone on, and truly find them worth
In doing so, we play God, or better, we create God in our image, refusing to acknowledge who He revealed Himself to be. We make the error St. Paul warns against in Ephesians 6 – we think we are to fight human beings and cast them down. We don’t see them as broken and needing our care, and we really don’t want to admit we are broken and need theirs!
So how do we reconcile? How do we bring people who are so angry, so hurt, so broken by others to the point where they can find the peace that comes with such a miracle as my enemy becoming a beloved friend?
it doesn’t start with our efforts to heal the other person. It starts when we realized what Pope Benedict and Martin Luther discuss. The fact that we are drawn into Christ, and in the depth of the relationship, as we are being reconciled to God, as our brokenness is exchanged for Jesus’ completeness, we find that relationship with others healed as well. It is in this transformation that I find myself able to heal, able to forgive, able to love and even sacrificially love another.
That’s our hope in this life, (and that’s but the briefest glimpse of the future!) That drawn into Christ we find life itself transformed. That with given a new heart (Ezekiel 36:25ff) and the mind of Christ (Phil. 2:5-10) we find all out relationships being healed.
Our enemy is no longer seen to be that person, for we see them in Christ as our sibling.
Lord, help us to look for your healing in our own lives and praise you for that same healing being offered and available to everyone, especially to those we struggle to like/love. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 69–70). New York; Mahwah, NJ: Paulist Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 78–79). San Francisco: Ignatius Press.