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Ministry in the Shadows…

St Aiden on Holy Island

Devotional Thought for our Days

6  Then they cried out to the Lord in their trouble; he rescued them from their distress. 7  He led them by the right path to go to a city where they could live. Psalm 107:6-7 (CSBBible)
13  Then they cried out to the Lord in their trouble; he saved them from their distress. 14  He brought them out of darkness and gloom and broke their chains apart. Psalm 107:13-14 (CSBBible)
19  Then they cried out to the Lord in their trouble; he saved them from their distress. 20  He sent his word and healed them; he rescued them from their traps. Psalm 107:19-20 (CSBBible)

Aidan’s statue, Holy Island
Aidan stands. His head is close to the heart of the cross.
His eyes, far-seeing, scan the horizon, the joyous venturing of little boats.
A torch burns clearly in his grasp, a faithful challenge in his generation, meeting, listening, heart-connecting.

In his shadow is a place I covet, a challenge in a present time and confluence of cultures.
Aidan, let me lie down in your shadow. While I live may I be the shadow of a Rock in a weary land, a shelter from the heat.

When our Bohemian interrupted to say that he still had doubts about baptism, he [Martin Luther] replied gently,“When you first came here you were not at the stage which you have now attained. Continue to be patient. Give our Lord God time. Let the trees bloom before they bring forth fruit. Who was I before? I used to worship saints who hadn’t even been born! The time hasn’t come yet for me to speak otherwise [about baptism], I should now say, but wait and you’ll see what the Word of God is and can be.”

To embrace the cross, courage and endurance are needed. There are some “strong” Christians who undertake apostolic work but falter when faced with difficulty. They don’t know about patience.

What requires patience also requires the ability to endure exhaustion. Whether a marathon, or a long journey in a car, or the ministry, one must be able to endure the shadows. One must endure the times where you aren’t sure you can make it another mile, another hour, another day. Life is filled with such shadows, as we work through a world that has no direction and no ability to see where we are going, and yet we strive to define progress in so many areas.

Most of the people we minister to live there, in those shadows of exhaustion. Not quite in spiritual darkness, but neither are our lives always filled with the glorious light of Christ. We are not patient; we want our life on earth to be heavenly. When we cannot see that perfection, the shadows form, and tired and weary, we are anxious, not knowing when the next storm will hit or this one will subside.

We need to embrace the cross, not just with strength but patiently. We need to, as Luther advises, be patient and give the Lord time. (this not just with those we minister to, but with ourselves!)  We need to see what the Word of God is, and what it can be.

That is why I find so much hope in my reading from Psalms this morning. There we see people cry out to the Lord, those lost in their wandering, those imprisoned by gloom and shame, and those whose foolishness caused their own suffering. The eventual response was to cry out to God to have mercy, and His response was to rescue them. In those times in the shadow, it is good to find the Aidans of our time. Those whose lives point us to Jesus. Those who keep close to the cross and draw us there. They dwell in the shadows as well (why else would they need torches?), and as they are in the presence of Christ, their shadow is a place of rest, a place of peace. As Jesus delivers us, slowly, we too become like Aidan, or Paul or Peter, and we dwell in Christ! Others will come, and we will learn to deal as patiently with them as God deals with us. Aidn’s image is so powerful, in the shadow of the cross, he provides light to others!

This is life in the shadows; this is ministry in the shadows… be patient. Find those who help you keep your heart and head near the cross, and then look for those who need to be drawn into His presence, and provide them the rest, the sanctuary they need, in the shadows.

Andy Raine – https://www.northumbriacommunity.org/meditations/meditation-day-16/ (text reformatted to fit the page)

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 92.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 132.

Can We Enjoy Faith?

Devotional Thought of the Day:
The whole community that had returned from exile made shelters and lived in them. The Israelites had not celebrated like this from the days of Joshua son of Nun until that day.l And there was tremendous joy.m 18 Ezra read out of the book of the law of Godn every day, from the first day to the last. The Israelites celebrated the festival for seven days, and on the eighth day there was a solemn assembly, according to the ordinance. Neh. 8:17-18 CSB

This anti-emotionalism … is an unwarranted inference, not a scriptural doctrine, and is in violent opposition to psychology and common sense. Where in the Bible are feeling and faith said to be at odds?
The fact is that faith engenders feeling.… We can have feeling without faith, it is true, but we can never have faith without feeling. Faith as a cold, unemotional light is wholly unknown in the Scriptures.

Unite me, my Lord, entirely to Thyself, and make me forget myself, that I may have the happiness one day to lose all things, and even myself, to find Thee alone, and to love Thee forever. I love Thee, my Sacramental Lord; to Thee do I bind myself, to Thee do I unite myself; make me find Thee, make me love Thee, and never more separate Thyself from me.

These thoughts came from my devotions yesterday, and even today, I am still processing them.

For nearly 4 generations, the church has been taught to not trust our feelings, to disregard our emotions. I can’t count the sermons and lectures I have heard that challenge or diminish those who are too celebratory, too enthusiastic, too ruled by emotions. It is time to clarify that, for a lack of visible emotions is just as much an emotional outburst as the most visible.The question is what is driving the emotions, are they a simple reaction, or are they manipukated by some internal or external force.

The third quote, the prayer, cannot be said without passion, either as translated or in a more modern translation. Not can trusting and depending on God be a dry, emotionless act of will. That kind of prayer comes out of our brokenness, the guilt and despair Christ freed us from when we were joined to His death and resurrection.

It is not unlike being caught in an undertow and thinking you will drown, only to be free and surface. There is an exhilaration, a joy, a realization that life is more than what life was before being captured by the current. Like the Israelites, the celebration is natural… and then… a time of peace… and rest.

But that comes from the journey through the darkness. And that means a incredible sense of relief as one is converted from death to life. It should be marked by emotional feelings, by a sense of great joy, by a level of gratutde that is overwhelming. A joy that needs to be shared.

Rejoice – you have been saved!

Saved from sin, Satan and the threat of death, saved for a loving relationship with God and HIs people, the Body of Chirst!

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 200.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

The Hardest Part of Prayer

Could you speak in a moment like this?

6  “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace. Matthew 6:6 (MSG)

10  Humble yourselves before the Lord and he will lift you up.
James 4:10 (NJB)

Not all silence is spiritual. Some Christians are silent because they have nothing to say; others are silent because what they have to say cannot be uttered by mortal tongues. We … will confine our remarks to the latter.
Where the Holy Spirit is permitted to exercise His full sway in a redeemed heart, the progression is likely to be as follows: First, voluble praise, in speech or prayer or witness. Then, when the crescendo rises beyond the ability of studied speech to express, comes song. When song breaks down under the weight of glory, then comes silence where the soul, held in deep fascination, feels itself blessed with an unutterable beatitude.
At the risk of being written off as an extremist or a borderline fanatic, we offer it as our mature opinion that more spiritual progress can be made in one short moment of speechless silence in the awesome Presence of God than in years of mere study.… The exposure may be brief, but the results are permanent.

Let us now consider some of these human virtues. While I am talking I would like you, on your own, to keep up a conversation with our Lord. Ask him to help us all, to encourage us to penetrate more deeply today into the mystery of his Incarnation, so that we too, in our own flesh, may learn how to give living witness to our fellow men of him who has come to save us.

If it is hard when we are alone, it is nearly impossible in a time of prayer with others.

Quiet.

Stillness…

It should bring us to a place of peace, but it rarely does.

Our minds spin crazily, our hearts are blown from joy to despair, and if we are honest, maybe a little paranoia.

Quiet should be a great experience, a time to revive, and yet… it drives us crazy.

It should be a time to be in awe of the Incarnation, a time to be silent as you realize Jesus has come to you!

As you breath slows, as your sense sharpen, so should you become more aware He is there

Then watch, as that which pollutes your life is purged from you…as your sense of His grace overwhelms it, as the Holy Spirit sanctifies you.

Take your time in the silence… take your time in the peace…

Be confident in His promise, that He is there…

And find life.

in Him!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

What Draws Me To Jesus…

The Intimate Feast

Devotional Thought of the Day:

29 The king said to him, “Why keep on speaking about these matters of yours? I hereby declare: you and Ziba are to divide the land.”s
30 Mephibosheth said to the king, “Instead, since my lord the king has come to his palace safely, let Ziba take it all!”
2 Samuel 19:29-30 CSB

Nor ought any one to say that the frequent celebration serves to bring the Sacrament into contempt, for those who are rightly prepared will always hunger for this Bread and thirst for this Drink; and the more frequently that they commune, the firmer becomes the persuasion that all of the earthly life is only a preparation for the celebration of the great Supper on high. “Blessed are they that dwell in Thy house, they shall still be praising Thee, Sela.” God be merciful to you, and supplant your lukewarmness with heavenly earnestness. Amen.

Come then, O Lord! come and take possession of my heart; close its doors forever, that henceforward no creature may enter there, to divide the love which is due to Thee, and which it is my ardent desire to bestow all on Thee. Do Thou alone, my dear Redeemer, rule me; do Thou alone possess my whole being; and if ever I do not obey Thee perfectly, chastise me with rigor, that thenceforward I may be more watchful to please Thee as Thou willest. Grant that I may no longer seek for any other pleasure than that of giving Thee pleasure; that all my pleasure may be to visit Thee often on Thy altar; to entertain myself with Thee, and to receive Thee in Holy Communion.

The young, crippled man, Mephibosheth, who was King Saul’s son, meets King David after he was restored to his throne. Even though David would restore to him all that he had, the young man would have none of it. So glad was he that David was restored to the throne.

Grace didn’t matter; restoration of things of the world didn’t matter.

Being in the presence of his lord, the one who saved him from death, did.

This is a lesson for us! We should be like the young man, desiring just to be in the presence of Jesus.

William Loehe, a trainer and sender of Lutheran pastors and missionaries in the 19th century, saw this need and its answer in the Lord’s Supper. He implored a frequent celebration of the Lord’s Supper. The words in purple show why – “it prepares us for the celebration of the great Supper on high!” It helps us see that the only meaningful thing in our life is the presence of Jesus. The Lord’s Supper, the Eucharist, is the most significant way to celebrate and meditate on that presence!

Likewise, 100 years before Loehe, a Catholic Bishop, wrote the words in blue. The words come from his treatise on the Lord’s Supper. And they describe something I have found more trustworthy and more comforting in these challenging days than ever. The presence of the Lord that we encounter in the Lord’s supper, as we receive Christ, helps us find the rest that restores us from the brokenness we encounter, from the brokenness we know in our own lives.

Like Mephibosheth, we find that all that matters is the presence of our Lord. The Lord who is pictured in the parts of David’s life, where he became known as a man after God’s own heart. When we know His presence, our riches fade in importance. Our troubles lose their ability to overwhelm us. In the same moment, we want to collapse in awe and yet be hugged, embraced by the Lord, who makes our crippled souls whole, as we are invited, as special guests, to His feast.

This is the glory of God; this is why He deserves our praise. He comes to us, and He cares for us… This is the place where Paul prayed for the people of Ephesus to be when he wrote,

I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 NLT

I pray that for us all, this experience of the love of Jesus Christ. I prayer that we encounter it frequently, as we take and eat the Body of Christ, and we take and drink His precious Blood… and we look to the day when with all the saints from all times, all places, all nations, and all languages, we celebrate the Wedding Feast of the Lamb. AMEN!

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 55–56.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 128.


A Prayer For Our Time

God, who am I?

Devotional Thought of the Day
 “You have heard that it was said, Love your neighbor and hate your enemy. 44  But I tell you, love your enemies and pray for those who persecute you, Matthew 5:43-44 (CSBBible)

Eighthly, for all sinners, that God would seek and save them from their fall, so that they be not overtaken by the wrath of God, nor condemned in the day of His severe judgment.
Ninthly, for all those who, on account of their sins, are troubled by evil spirits, that God would stretch forth His merciful hand and give them His grace, so that they be not overcome….
Twelfthly, for all our enemies and persecutors, who seek after our lives, honor and possessions, that God would not charge them with their sin, but bring them by His grace to true repentance and faith.
Fourteenthly, for all those who have not yet come to the knowledge of Christ the Savior, be they Jews, Turks, Heathens, or evil-doers of any kind, that God would bring them into His fold through the power of His holy Word.

Hopefully, the Bible passage in red above is something you have heard before. A passage that should have challenged you. It probably caused you to become defensive, and to ask questions seeking to divert attention to the enemy, adversary or the person that is down right annoying. I’ve heard commments such as, “Pastor, how can I pray for that asshole?” “Pastor, how can I trust them again?”, “How do I defend myself from being hurt for the 10th, 100th time.”

While pastors and priests may tell you to do this, (usually after you did the opposite) we don’t always teach you how to do it, or provide you a model.

So when I came across Loehe’s general prayer, I found a starting place for us. The entire prayer is good, but I find most of the other areas things we focus on well. It is these areas that are hard to face, that can load us down with fear, or cause great anxiety.

SO we start with this prayer, or one like it. We can pray it word for word, savoring the words until they resonate it into our heart. We can also use it as several bullet points, letting each petition or phrase resonate within us names and the feelings, letting the Holy Spirit bring us to healing as we pray, as we give to God (and often give back to Him again and again)

For that is the blessing on praying for these people. As we entrust them to God in prayer, as we ask for them to be blessed, the burden we allow them to cause in our lives is lifted off, and we are freed. As that happens these prayers take on more life. For God begins to shape our hearts toward them – providing the healing. God is amazing in this…

We need to start to prayer – so now with a place to start, thanks fo a pastor dead some 170… we have a starting place…

Ready, set, Go!

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 52–53.

Can You Hear Him NOW? Can I?

Devotional Thought for this day:

Look: to obey is better than sacrifice, to pay attention is better than the fat of rams. 1 Samuel 15:22 (CSBBible)

When Luther’s puppy116 happened to be at the table, looked for a morsel from his master, and watched with open mouth and motionless eyes, he [Martin Luther] said, “Oh, if I could only pray the way this dog watches the meat! All his thoughts are concentrated on the piece of meat. Otherwise he has no thought, wish, or hope.”

The workers in the marketplace had all day to spare. The one who buried his talent wanted to kill the passing hours. The one who should have been looking after the vineyard went off elsewhere. They all prove insensitive to the great task the Master has entrusted to each and every Christian, that of seeing ourselves as his instruments, and acting accordingly, so that we may co-redeem with him, and of offering up our entire lives in the joyful sacrifice of surrendering ourselves for the good of souls.

There was a commercial series that ran for a long time. It had a man walking around, in all sorts of places, asking someone on his cell phone, “can you hear me now?” In Deserts, forests, rain, sun, no matter where or how he was, he always made sure he was connected to someone. (we never did hear whether they could hear him)

As I read in 1 Samuel this morning, I realized that Saul’s issue was that kind of issue. He couldn’t hear God, and even when he could, too many things drowned out what he heard.

Saul was so unlike the dog who focused on the food forgetting everything else. He was more like the one who buried the treasure entrusted to him. Or the ones who abandoned the vineyard or the sheep because the wolves were near.

I am not any better, for just a moment ago, while writing this, an ad for a Can-Am Ryker caught my attention. I lost my focus on what God was trying to communicate to me. I lost track of this idea of focusing on Him so completely that His task becomes ours. So completely that we don’t think of the cost to us, but the blessing of others, as they come to know the God we say we love.

But how do we grow in our ability to pay attention to God? How do we mitigate the distractions? I do not believe it is something we force ourselves to do as if we simply whip our bodies into submission. It cannot be, for even the most disciplined people will eventually fail and give up.

I think Luther was on to something as he referenced the dog. The mongrel knows the meat’s taste, and it is beyond his power to not respond. He locks in on it, using every tool to make it his own; pleading eyes,  speed, power, all of the tools to try and gain that which their heart and stomach are focused.

The Psalms testify to this desire as well!

1  As a deer longs for flowing streams, so I long for you, God. 2  I thirst for God, the living God. When can I come and appear before God?
Psalm 42:1-2 (CSBBible)

Some things cause us to respond, we don’t have to even think, because we have learned to treasure them.  The smell of coffee does it for some, the smell of bacon for others. It might be playing that perfect instrument or driving a particular car, being on a golf course, finding the perfect shoe; these things are triggers for us. Once we sampled it, we have to return to it.

Following God is like that if our focus is on Him. The more we’ve experienced His love, the more we can’t live without it.  The more we see Him work through us. The more we realize our role in redeeming this world, the more we want to see more people freed from the power of sin, Satan’s influence, and the fear of death, the more we want to see it happen and again.

Ministering to others becomes our meat that draws our attention, for there we know we are in God’s presence, we know He is there, and the transformation He has done in our lives…. A transformation that means He can work through us… as He ministers to others.

Lord, help us hunger for You and then satisfy that hunger by working in and thru us. We pray this in the name of the Father, the Son†, and the Holy Spirit!  AMEN!



Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 37–38.

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

The Missing Part of Worship…

Devotional Thought of the Day:

Be careful to remember the Sabbath day, to keep it holy as the LORD your God has commanded you. 13 You are to labor six days and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. Do not do any work—you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the resident alien who lives within your city gates, so that your male and female slaves may rest as you do. Deuteronomy 5:12-14 CSB

For this reason, holy souls endeavor to remain as long as possible in prayer after Communion. The Venerable Father Avila, even when he was given his missions, used to remain for at least two hours in prayer. Father Balthasar Alvarez used to say, that we should set great value on the time after Communion, imagining that we hear from the lips of Jesus Christ himself the words that he addressed to his disciples: But Me you have not always with you.
It is not advisable, as many do, to begin to read immediately after Communion: it is then better to spend at least a short time in producing holy affections, and in conversing with Jesus, who is then within us, and in repeating many times words of tenderness, or some feeling prayer.

We are living out the joy of walking with Jesus, of being with Him, of carrying his cross with love, with a spirit that is always young!

For a few months now, we have worshipped as a church outside. At first, the hot summer temperatures were a challenge. Those have been replaced by the challenges posed by the cool Southern California winter. There have been challenges with smoke from fires, and a couple of rainstorms.

But what I think is the greatest challenge is the missing altar rail.

Outside, there is a parade by the pastor, the deacon who serve the people of God the body and blood of Christ. A spiriutal conveyor belt without time to pause, to contempalte, to let the presence of Christ’s body and blood be appreciated, reveled in, amazed at.

We go through the line, return to our seats and wait for the service to continue….

Especially during advent, where we left the altar open for peopel to stay as long as they needed. To find in that pause of time, the comfort of the Holy Spirit, the amazing mercy of Christ. The chance to pour out our broken lives, to be made complete as God comes to us, and dwells in us.

Not that having a rail to kneel at does all this. BUt it provides the opportunity for the pause that we need, the de Ligouri talks about so enthusiastically. The rest that we need, that was created for us by God, that was part of the Ten Commandments. Something so important that we are commanded to share it with those who work for us, who work with us, even providing it to those among us who are alien and foreigners. This is what people need!

This is a time we need to provide – but how… and how long….and how do we help people spend that time in awe of what has been given them in the sacrament. All questions – but none that prceclude giving people a few moments to ponder, to be in awe, to feel the relief that flows through us, as we experience the love of God.

God is with us… He gives Himself for us…

God read that last sentence again, and again…

We need to take time to process this, not just continue on with the service…

Something to ponder… so that others can ponder this gift of God’s love…. and then celebrate it…

btw – if you like this topic – consider this song by Bob Bennet,

https://www.youtube.com/watch?v=FtcCXq0lFMA

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 75–76.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 406.

The Mystery and Glory of the Church… as it resonates in despair….

The Good Shepherd, carrying His own.

Devotional Thought of the Day:

This makes for harmony among the members, so that all the members care for each other. 26  If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.
1 Corinthians 12:24-26 (NLT2)

The Christian who is seeking better things and who has to his consternation found himself in a state of complete self-despair need not be discouraged.
Despair with self, where it is accompanied by faith, is a good friend, for it destroys one of the heart’s most potent enemies and prepares the soul for the ministration of the Comforter.…
…..His love will never fail even while taking us through this experience of self-crucifixion.


The same: (John Chrysotom) “When you flee to the church, do not flee to a place, but flee to it with your heart; for the essence of the church does not consist in wall and masonry but in faith and virtue …. It is called a mountain because of its firmness; a virgin because of its sanctity; a queen because of its glory; a king’s daughter because of its relation with God; a mother, having given birth, because of the great number of her children whom it conceived after it had been childless for a long time, not to speak of uncountable other names that Holy Scripture gives to it in addition”

The Lord does not come just to liberate the oppressed so they would feel good, but to send them to mission. He does not announce a year of grace to give us a “sabbatical” but to entrust us with the mission of living our lives by actively participating in everything that enhances our and other’s dignity as sons and daughters of the living God.

When I started my devotional time this morning, I really didn’t like that first reading, the one in purple aboce from Tozer. You and I don’t want to hear about despair, we deal with it enough in real life, especially in 2020. Too many people anxious, COVID, elections, changes, and too many people mourning. Despair is all aorund us, and it sucks us dry at times.

But as I read it, I have to admit, my mind started wandering to what was God preparing me for, by having me read this! Times of self-crucifixion are never easy, and we tend to do a good job of it…. adding extra spikes here and there as our minds spin out of control.

Walther’s quote of John Chrysotom’s started to counteract the building anxiety over what could be coming next. His description of the church is beautiful and distracting, but the line about running to the church means there is something to run from – and my mind went back to a slight form of spiritual paranoia. (okay – its 2020 – maybe not that slight!)

The church, the body of Christ, is not the refuge, but together finds refuge in Him. Where two or three are drawn together, there He is, our refuge, our sanctuary, our rest and our peace. I have found this so true, even more so in 2020 as the people of God, gathered together in person or on line, find the presence of God together. We truly suffer together, and rejoice together. We laugh and cry together, we find the freedom to do so. And then we find healing…. sometimes slower than we would like. Sometimes the progress isn’t as sequentials as we would like, but we find it, Together. In the presnce of God, we resonate, sharing the same note. If it be a sweet one, itis sweet, if it is in minor keey, then we resoinate with it as well, touched by the Holy Spirit, our harmony testifies to His presence.

At which point the words of Pope Francis come into play. Even as we are healing, Christ goes with us to bring that healing to others. He uses the word dignity there. and I had to think about it for a moment. Looking it up, among the definitions there is the idea of worth. Of helping people see their worth, not just in the eyes of others, but in their own, and in God’s eyes. As we heal, it happens as God provies how much He values us… and that is the greatest of game changers.

TO know that we are loved, that we are treasured, that God promises to make our lives, even our times of despair masterpieces… that is amazing.

Lord, help us realize the Spirit’s presence in our lives, and as we are comfoted, as we find healing, help us see those you send us to, to help them hlea as well.

Godspeed!




A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

C. F. W. Walther, Church and Ministry: Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry, electronic ed. (St. Louis, MO: Concordia Publishing House, 1987), 33.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 366.

Pursuit of Happiness? Don’t try, for it is futile…

God, who am I?

Devotional Thought for this Day:

13  “You have said terrible things about me,” says the LORD. “But you say, ‘What do you mean? What have we said against you?’ 14  “You have said, ‘What’s the use of serving God? What have we gained by obeying his commands or by trying to show the LORD of Heaven’s Armies that we are sorry for our sins? 15  From now on we will call the arrogant blessed. For those who do evil get rich, and those who dare God to punish them suffer no harm.’” 16  Then those who feared the LORD spoke with each other, and the LORD listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name. 17  “They will be my people,” says the LORD of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. I will spare them as a father spares an obedient child. Malachi 3:13-17 (NLT2)

The true Christian ideal is not to be happy but to be holy. The holy heart alone can be the habitation of the Holy Ghost.

59 All this, then, is the office and work of the Holy Spirit, to begin and daily to increase holiness on earth through these two means, the Christian church and the forgiveness of sins. Then, when we pass from this life, he will instantly perfect our holiness and will eternally preserve us in it by means of the last two parts of this article.

I know it is part of the Declaration of Independence, but I’ve see too many people try to pursue happiness, and get lost in the frustration, and come to the conclusion that being happy is simply an excecise in futility.

That futility leads to the kinds of sin that the reading from Malachi above talks about. If we are pusuing happiness or pleasure for its own sake, we will never find it. Then we will start to question God, as if somehow He was responsible to make us happy, or at least remove the barriers to happiness.

There is a problem in this that the founding father’s of the United States didn’t see two hundred and fifty years ago. Simply put, happiness should not be the goal, it is not the destination or our reason for living.

Happiness is caused by life being lived in the maner it should be… not by something we do, or something we chase. It happens when we find contentment and peace, a side effect of those two things that cannot be pursued as well.

Luther understood this, as he saw the need to reveal the work of the Holy Spirit. That work, strengthening our ability to trust, to depend on Jesus. It is there, dwelling in the presence of God, the Holy Spirit dwelling in ours. that our lives set apart to walk with Him, that we find everything we need, including joy. The joy that comes when we realize our lives, as broken sa they appear, are treasured by God. A joy that goes far beyond mere happiness, that sustains us in the midst of every thing… even the hardest trauma.

A joy that passes all understanding, for our hearts and minds are maintained in Jesus, secure and safe.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 418.

More Intimate than the Incarnation

Holy Spirit, You are welcome here!

Devotional Thought of the Day:
16  Then I will ask the Father to send you the Holy Spirit who will help you and always be with you. 17  The Spirit will show you what is true. The people of this world cannot accept the Spirit, because they don’t see or know him. But you know the Spirit, who is with you and will keep on living in you. 18  I won’t leave you like orphans. I will come back to you. John 14:16-18 (CEV)

The Incarnation was already a stupendous feat of intimacy. God did not just love us as an other but became one of us. Yet even this was not enough for Him, not enough intimacy. Jesus told His disciples that it would be better for them if He went away so that He could send His Spirit (Jn 16:7). Why is that better? Wouldn’t we all prefer to have Jesus still with us physically? Wouldn’t He draw a crowd of millions if it could be advertised that Jesus would appear in the flesh?

He had become incarnate. Jesus was born of Mary. John 1 tells us that He came and made life among us, and those who saw him beheld the very glory of God.

There are days I am jealous of Peter, and Matthew, and even James the lesser. They lived with Jesus, they camped out under the stars that were made through Him. What a relationship with God they must have had! How easy must have it been to just talk to God, and morning devotions must have been just… awesome!

3 years of walking with Jesus, of experiencing life in the presence of God! What a blessing, what an incredible blessing!

We are equally blessed, but we don’t often take the time to appreciate that our relationship with God is even more intense, even more intimate. For God did not just come and dwell among us, the Holy Spirit dwells in us.

God is us!

So intimate that our deepest, darkest thoughts are exposed, and as we pray, they are prayed for with groans that go beyond our hearing. (see Romans 8) Healing us, transforming us into the likeness of Christ, enabling us not only to do God’s will, but to desire to do it, because we know we are loved.

We need to think on this, so spend time getting to know that One who lifts us up, and carry’s us. We need to listen to the Spirit’s call and directions, even when we don’t like it. We need to even allow the Spirit to change our calendars, for there will be times the Spirit will minister to others beyond our imagination! Or times where we need to slow down, and let the Spirit minister to us.

This is the deepest for of intimacy we will know, until we have arrived before the throne of God.

I pray that we realize the presence, the intimate, transforming, comforting presence of the Holy Spirit more and more each day.





Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 132.

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