“I will abandon my people until they have suffered enough for their sins and come looking for me. Perhaps in their suffering they will try to find me.” Hosea 5:15 (TEV)
This is the human condition—to be without the true source of happiness, which is the experience of the presence of God, and to have lost the key to happiness, which is the contemplative dimension of life.… What we experience is our desperate search for happiness where it cannot possibly be found.
In the sacraments your God, Christ himself, deals, speaks, and works with you through the priest. His are not the works and words of man. In the sacraments God himself grants you all the blessings we just mentioned in connection with Christ. God wants the sacraments to be a sign and testimony that Christ’s life has taken your death, his obedience your sin, his love your hell, upon themselves and overcome them. Moreover, through the same sacraments you are included and made one with all the saints.
Hosea’s message is brutal, or at least it seems that way.
How could a good God consign people to suffering, to the pain that is endured because of their sins. Not just the individual sins, but the sins of the community and the sins of the world. (There is another post there, that sins, and their consequences are not individual issues – but every sin is allowed, and affects the community) Back to the thought, how could a loving, compassionate God be this petty?
What God is allowing is not the suffering. Scripture tells us over and over He would prevent that suffering. He would protect us from suffering, and He will heal us from the wounds that we and society embrace.
The problem is our search for happiness, and our hunger for pleasure that we mistake for happiness. Keating is correct, we become so desperate in our search for happiness, because we look for it in places that it cannot be found! Instead, those illusions of happiness only drive us harder to find it, even as we look for it in the places that have already left us dry, wounded, broken.
Money can’t buy us the happiness we thought it could. The perfect house/home, once found and purchased, becomes empty. The perfect job doesn’t fulfill the way we thought it would. Relationships require far more work to be completely fulfilling and sex only leaves us wanting more of the moments of pleasure, or leaves us disappointed as those moments aren’t achieved. Every form of pleasure, though echoing pleasure for a moment, ends and leaves us wanting more. When they don’t provide what we want, we turn to things to distract us from the lack of happiness. Or to anesthetize the emptiness.
In 57 years of life, I have found happiness in the sacramental life. Not just at the communion rail, or in a shut-ins home sharing in prayer and the Lord’s supper. More there than anywhere else, of course, but the promise of such moments sustains me in the most brutal of weeks…. I know the moment of seeing God, of receiving all the blessings of which Luther spoke, is coming. Like heaven itself, these moments, whether forgiving or being forgiven, communing, or seeing new life begin in baptism, show the deep intimate relationship the people of God have been given.
These are the moments of revival of life, and of joy, and of peace. The hope they reveal of a day without pain and heartache brings its own happiness, and empowers us to live, until we are welcomed home by the Father.
And so God allows us to look in places where happiness isn’t, guiding us back to where it is promised. In His presence, in knowing He is here, with us.
And so letting us wander, letting us search, is allowed by God in order that we are drawn home. The power that Christ from the dead is at work, drawing us home, and cleansing us, so that we may be presented without sin, unbroken, completely healed. This is what the sacraments promise, and what they see accomplished, for God has promised this!
Lord Jesus, draw us home from our wanderings, help us hunger for what does fulfill our deepest needs, needs fulfilled by the Holy Spirit. Amen!
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 154
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 108..
Devotional Thoughts Reminding Us of our Hope in Chirst… while dwelling ina seemingly broken world.
“And Solomon, my son, learn to know the God of your ancestors intimately. Worship and serve him with your whole heart and a willing mind. For the LORD sees every heart and knows every plan and thought. 1 Chronicles 28:9 NLT
So, too, those who boast of great learning, wisdom, power, prestige, family, and honor and who trust in them have a god also, but not the one, true God. Notice again, how presumptuous, secure, and proud people are when they have such possessions, and how despondent they are when they lack them or when they are taken away. Therefore, I repeat, the correct interpretation of this commandment is that to have a god is to have something in which the heart trusts completely.
When I think of the angels who veil their faces before the God who cannot lie, I wonder why every preacher in North America does not begin preaching about God—and nothing else. What would happen if every preacher just preached about the person and character of God for an entire year—who He is, His attributes, His perfection, His being, the kind of a God He is and why we love Him and why we should trust Him? I tell you, God would soon fill the whole horizon, the entire world.
A third fruit of the night of spirit is the purification of our idea of God, the God of our childhood or the God worshipped by the particular group to which we belong.…
The number of people in the last 24 hours who have mentioned the need for Jesus to come back right now is staggering. Person after person, so disturbed by the grief, by the anxiety, by the brokenness, mention the prayer, “Maranatha,” which simply means, “come Lord Jesus.”
We recognize that His return, and the promise of eternity, seems to be the only hope we have. Perhaps we’ve given up on the idea of creating heaven on earth. The naivete of creating a perfect world—shattered by the events on the daily news.
Life has crushed our dreams and our idols. Luther and Keating sadly point to the necessity of this. Our false gods, our ideas of god that we blindly accept, must die. Otherwise, there is no way for us to gain that most precious commodity: hope.
David, at the end of his life, calls for Solomon to go through such a process. To intimately know God means to know WHO He really is, who He reveals Himself to be. That means Solomon had to have his illusions shattered. He needs to know God, not just have theories and handed down knowledge about God. He needed to know the God David loved and trusted. Solomon needs to go from trusting the God of his father and his ancestors to simply trusting God.
It isn’t easy…. it is necessary….
For only knowing God’s heart and mind toward His people can we find that we actually don’t have to go anywhere for hope.
It is here, for He is here. You dwell in His presence, as do I.
Amid the tears, He holds and comforts us.
Amid the smiles and laughter, He is there as well.
Tozer desired that we get to know Him, and that pastors would help their people get to preach in a way people get to know the God that loves them enough to die on the cross. That we could live… now and eternally.
He’s there, and if you don’t believe it, let’s talk. Let me help you get to know Him..and encourage me to know Him more, while we see Him revealed to us. For then we will know His peace which is beyond reason.
Martin Luther, “The Large Catechism” Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 387.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 145.
Thoughts to encourage us to cling to Jesus… and adore Him.
24 “Now when the LORD your God blesses you with a good harvest, the place of worship he chooses for his name to be honored might be too far for you to bring the tithe. 25 If so, you may sell the tithe portion of your crops and herds, put the money in a pouch, and go to the place the LORD your God has chosen. 26 When you arrive, you may use the money to buy any kind of food you want—cattle, sheep, goats, wine, or other alcoholic drink. Then feast there in the presence of the LORD your God and celebrate with your household. 27 And do not neglect the Levites in your town, for they will receive no allotment of land among you.
28 “At the end of every third year, bring the entire tithe of that year’s harvest and store it in the nearest town. 29 Give it to the Levites, who will receive no allotment of land among you, as well as to the foreigners living among you, the orphans, and the widows in your towns, so they can eat and be satisfied. Then the LORD your God will bless you in all your work. Deut. 14:24-29 NLT
What grief and despair did Lazarus feel in his last hours, knowing that Jesus could have come and did not come? This divine action challenges our idea of God, our idea of Jesus Christ, our idea of the spiritual life. Surrender to the unknown marks the great transitions of the spiritual journey. On the brink of each new breakthrough there is a crisis of trust and of love.
This mornings devotional readings seemed. all over the place. As is my preference, I try to put together what I read into one thought. into one concept, that I can apply to what I will encounter that day. Today,
This morning’s devotional readings seemed. all over the place. As is my preference, I try to put together what I read into one thought. into one concept, that I can apply to what I will encounter that day. Today, finding that message seemed challenging, none of the readings, from scripture, and from the sections of devotional reading came close.
My heart resonated with Keating’s words about suffering, about what went through the heart of Lazarus as he waited in vain for Jesus to come. We read it an know Lazarus will rise from the grave, but he did not, for neither did his sisters. How dark that road must have seemed! How lonely and forsaken. So our days, our roads seem at times, as we suffer, as our hearts cry out… and there is no answer.
I think then of the tithe, something we don’t understand all that well. At least the tithe Moses describes. Imagine working hard, separating out the tithes, and then realizing you must leave everything behind, and journey over steep mountains to get to a place – to present the tithe. It takes faith to leave home and flocks and fields behind. It takes trusting God to make the rugged journey as well.
But then, the reason for this tithe (there were several) was to throw a party, to celebrate in the presence of the Lord! To use all that was to be sacrificed, but the sacrifice was to celebrate what God had provided (and was taking care of in your absence!) Is this a forerunner of the feast in Heaven? Perhaps… no probably.
Amid feelings to the contrary, in the midst of pain, grief, sorrow, and even depression, the idea of that tithe is powerful. That God wants this celebration – all the best food, the best drink, reminds us that the journey is not the destination. That the suffering and darkness will give way to light, and a life of great joy. That even the power of sin will be silenced, and the guilt, shame and resentment it causes is erased. For we will be in the presence of God…. God who loves us.
The answer to our darkness and despair always comes as we find ourselves being moved to the celebration, to the feast, to the moment where everything else is left behind to know He is God.
Soon my friends, the party will begin, and from the blessings God has poured out on us, we will bring to celebrate with Him. Invite the stranger, the alien, the pastor to, for together, we share in the love and glory of God. Till then, one step in front of the other, and think of the promised feast at the end of the journey.
Keating, Thomas. 2009. The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings. Edited by S. Stephanie Iachetta. New York; London; New Delhi; Sydney: Bloomsbury.
Thoughts to encourage our clinging to Jesus…
Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.” 5 So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed* or by tearing your clothes. If you do, you will die, and the LORD’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the LORD’s fiery destruction of Nadab and Abihu. Leviticus 10:4-6 NLT
He is gnawing at his own heart,” said Luther. “I, too, often suffer from severe trials and sorrows. At such times I seek the fellowship of men, for the humblest maid has often comforted me. A man doesn’t have control of himself when he is downcast and alone, even if he is well equipped with a knowledge of the Scriptures. It is not for nothing that Christ gathers his church around the Word and the sacraments=- and is unwilling to let these be hidden in a corner. (1)
Of course, if you’re not careful you can burn yourself out in pastoral work. Sadly, thousands of pastors end up spiraling into emotional and spiritual collapse every year.
But when you take care to receive Christ’s own love and strength by means of his Spirit through his word, you have something to give to others without yourself being depleted and emptied. (2)
Any appeal to the public in the name of Christ that rises no higher than an invitation to tranquillity must be recognized as mere humanism with a few words of Jesus thrown in to make it appear Christian.…
Christ calls men to carry a cross; we call them to have fun in His name. He calls them to forsake the world; we assure them that if they but accept Jesus the world is their oyster. (3)
I have to admit, I don’t like the words Moses spoke to Aaron and his boys. Why aren’t they allowed to grieve alongside their family? Paul talks of us weeping with those who weep (and laughing with them as they laugh as wll.) So this stupid act of their cousins should bring a time of grieving and being there for the family.
In this case, by no means in every case, they could not be there. We have to be careful of making this scenario a case study and establishing ground rules for pastoral care. I have heard that pastors must keep their distance and be above and remote from the scenario to pastor people. Based on the Romans 12 description of weeping and laughing, I have heard the opposite.
The question is, how do we become wise enough to know the difference? And how do we deal with our own pain? How do we find our peace when we encounter such trauma as pastors or people? Where do we find the wisdom to enter into the family’s pain, or not?
Senkbeil and Luther both note the high cost of enduring such trials. Trials that lead to the “gnawing at your own heart,” not being able to “have control of himself,” and “emotional and spiritual collapse” that most pastors deal with regularly. They will both find the same solution, which I will get to in a moment after I deal with Tozer – his words help clarify the discernment needed.
The idea that our message is only an invitation to peace and tranquility is the danger of trying to multi-task as a mourner and spiritual care provider. I am not saying God cannot work in these situations, but it taxes us too significantly and will lead to a message that doesn’t tie our peace to the cross. Establish enough of these trials, one after another, and the pain will break anyone. And when we fail, our words become something less, a placebo, no longer connected to the peace that is genuinely needed in a time like these.
Tozer calls the believer to carry the cross first…to forsake the world because focused on Christ whom we meet at the cross, we can be relieved of burdens and find the peace we need. This is why Senkbeil talks of letting the Spirit work through Word and Sacrament to receive Christ’s love and strength within us. It is why Luther talks of the fellowship
and the humblest maid comforting him, even as Jesus gathers His church around the Word and Sacraments. It is only connected to God’s grace that our words can do more than be a placebo. Only then is there something to give something beyond all understanding… the peace of Jesus!
Aaron and his boys were responsible for the Old Covenant sacrifices, those activities that pointed to God’s promise of peace. They weren’t forbidden to weep because God was uncaring. Rather, I think they needed to have the strength
of the promise that would enable the community to find grace and peace at the moment. They needed to remind people that God was still with them and that God was sustaining them, and even as God was ministering to them through the community, Their comfort and peace came from God, and they needed to lead people there. For us that means embracing the cross, accepting its suffering, realizing that there we meet Jesus. That is where we find life and hope, and rest. THat is why baptism, absolution and the Lord’s Supper take us there.. to Jesus… at the cross.
When I was a hospice chaplain, I watched nurses put aside their grief to care for the patients who passed away. We would weep together later – apart from those we had gone to care for, the patient and their family. Like Aaron and his
boys, we were the hands and voice of God for those hurting and grieving. I think that is what Moses was working from with these words. He directed them to not show grief at that moment because if they lost their way in despair, not
only would they drown, so would the community. As they focused on God… and His mercy…then they would be comforted and be able to offer the same.
This isn’t easy; this idea of keeping our eyes on Jesus in the middle of the pain. To be bluntly honest, I needed to be reminded of it presently… but it is there, at the altar with others.. that God’s peace is found, where the burdens
After the years of 2020 and 2021… that is where we need to be found… and when we are… we can minister to so many who need to know the peace of Jesus.
(1) Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 268.
(2) Harold L. Senkbeil, The Care of Souls: Cultivating a Pastor’s Heart (Bellingham, WA: Lexham Press, 2019), 7.
(3) A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thoughts encouraging our adoration of God!
24 Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen. Jude 24-25 CSB
Everywhere … we find persons who are Bible-taught but not Spirit-taught. They conceive truth to be something which they can grasp with the mind.
If a man holds to the fundamentals of the Christian faith he is thought to possess divine truth. But it does not follow. There is no truth apart from the Spirit.
The most brilliant intellect may be imbecilic when confronted with the mysteries of God. For a man to understand revealed truth requires an act of God equal to the original act which inspired the text. (1)
But how is such sanctifying done? Answer: Just as the Son obtains dominion, whereby He wins us, through His birth, death, resurrection, etc., so also the Holy Ghost effects our sanctification by the following parts, namely, by the communion of saints or the Christian Church, the forgiveness of sins, the resurrection of the body, and the life everlasting; that is, He first leads us into His holy congregation, and places us in the bosom of the Church, whereby He preaches to us and brings us to Christ.
For neither you nor I could ever know anything of Christ, or believe on Him, and obtain Him for our Lord, unless it were offered to us and granted to our hearts by the Holy Ghost through the preaching of the Gospel.
I’ve occasionally heard the comment, “to know in the Biblical sense.” It refers to the use of the word “to know” as a polite way of saying that this man and this woman had sexual intercourse. They interacted in an intimate way, and often without much thought… and the experience was hopefully enjoyable for both!
That this same word for “knowing” is used to describe a relationship with God is troubling for some. Mainly because our society, inspired by Plato’s nonsense about the physical realm being evil, thinks of physical intimacy as dirty, perhaps because of the desire that often accompanies it. Therefore, using similar terms like intimacy or knowing them
becomes troublesome. Knowledge is then reduced to the realm of the mind, the academic, the collection of data about God.
This is why when evangelists and apologetics appeal to the mind, convinced that knowledge is the key, and they miss the mark. These are those whom Tozer acknowledges are Bible-taught but not Spirit-taught. They are the reason Luther states that we can know nothing of God unless the Holy Spirit offers that revelation and imbeds it, not just in
our minds, by driving it deep into our hearts.
This Spirit does this, of course, through the ministry of preaching and the sacraments that preaching drives us toward as we commune with Jesus. This is experiential knowledge, something that teachings our heart and soul as well as
our mind. It is what drove Pascal, one of the greatest thinkers, as he wrote how the gospel burned inside him. It is what comforted Luther as he embraced trauma from within and without. Tozer knew that comfort, too, it would seem, as
he actively tried to help his people experience it.
That comfort, also described as peace and rest in scripture, is the essence of knowing God. It is the work of God we experience as the Holy Spirit leads us into the presence of God. It is when we joyfully realize that we are blameless
– that all is well and right and just because of Jesus on the cross.
This is where worship comes from, this joy of being the presence of God. It is to praise and honor and be amazed at the Lord, who is our refuge and strength. Knowing God results in a desire to thank Him, to praise Him, to adore
Him for what He has done…. just as the psalmist does, even if it is as repetitive and joyously simple as Psalm 150.
Just praise Him!
for He is our God… and He has made us His people! AMEN!
(1) A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
(2) Martin Luther, The Large Catechism, trans. F. Bente and W. H. T. Dau (n.p.: WORDsearch, 2003).
Thoughts that help us to adore Jesus, and encourage our devotion to Him..
Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time. 6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials 7 so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy, 9 because you are receiving the goal of your faith, the salvation of your souls. I Peter 1:2-9 CSB
When we really come to admire and love the most sacred humanity of Jesus, we will discover each of his wounds, one by one. When we undergo periods of passive purgation, which we find painful and hard to bear, periods when we shed sweet and bitter tears, which we do our best to hide, we will feel the need to enter into each one of his most holy wounds: to be purified and strengthened, rejoicing in his redeeming Blood. We will go there like the doves which, in the words of Scripture, find shelter from the storm in the crevices in the rocks. We hide in this refuge to find the intimacy of Christ. We find his conversation soothing and his countenance comely15 because “those who know that his voice is gentle and pleasing are those who have welcomed the grace of the gospel, which makes them say: ‘You have the words of eternal life.’”
Second, I give thanks to him for these precious gifts, that he has revealed his name to me and bestowed it upon me, that I can glory in his name and be called God’s servant and creature, etc., that his name is my refuge like a mighty fortress to which the righteous man can flee and find protection, as Solomon says [Prov. 18:10]
I’ve heard people mock the youth for needing safe places, a
I’ve heard people make fun of brave people who state that they need a safe place.
Part of me wants to ensure those who make fun of others realize that they need a safe place as well. The easy way to do that is to firmly correct their errors! First, the error of their failure to love their neighbor. Second, their belief that they are beyond the need for a refuge, a sanctuary, a safe place.
Luther needed such a place; he wrote sermons and more than one hymn about the ability to find safety in the Mighty Fortress that is God. The words he wrote were not as much a doctrinal manifesto as the cry of a heart that needed comfort, that needed peace. Look a the words of his cry in what was never meant to be the battle anthem it has become. Look at the description of the prayer. He knew God was his safe place…
St. Josemaria also found that refuge, that place to hide, as he meditated on the love which welcomed the wounds borne at the cross. This is where we find the greatest and truly only safe place, where even sin cannot do its damage. It is paid for; it is forgiven.
At this point, in such a sanctuary, the words of Peter become so much more than words! Go up – and read them again!
There is an ability to deal with grief in various trials. It only comes in those intimate moments with God where we realize His ultimate plan. That amid the refining of our faith, as God removes all that is not of Him, that we find a joy that goes beyond anything we can explain. We may not even think of the eternity promised because we are now experiencing a foretaste of it as we rejoice in Christ!
This intimate grace, so full of compassion, so incredibly healing, as we find rest and peace, this is the glory of God, dwelling in us!
This is our safe place, amid the battles, the storms, the complications, the woundedness, and brokenness….
There are times I hate all of that… and yet… in an odd sense, I appreciate it all. For in it, when I don’t run, I realize I have a safe place….there… amid it all, in Jesus.
Lord, in the middle of life, when we are at our wit’s end… help us to remember that You are our safe place, our sanctuary, our Mighty Fortress. AMEN!
Oh – and stop making fun of people who know they need safe places – and invite them into yours!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Martin Luther, Luther’s Works, Vol. 43: Devotional Writings II, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 43 (Philadelphia: Fortress Press, 1999), 201.
Thoughts that encourage us to adore our God,
3 With joy you will drink deeply from the fountain of salvation! 4 In that wonderful day you will sing: “Thank the LORD! Praise his name! Tell the nations what he has done. Let them know how mighty he is! 5 Sing to the LORD, for he has done wonderful things. Make known his praise around the world. Isaiah 12:3-5 (NLT2)
Our Lord commands us to pray the Lord of the harvest that He will send forth laborers into His harvest field. What we are overlooking is that no one can be a worker who is not first a worshiper. Labor that does not spring out of worship is futile.… (1)
I think the post enlightenment church has evangelism all wrong. Especially as it tries to address the post modern age, and the world which gave birth to post modernism.
Evangelism is ultimately nothing more than worship. That is all it is, where the joy of seeing God at work in our lives is so celebrated that we share that joy (and the comfort) with those around us.
This is far different than evangelisms programs today, which train people to prove Chirstianity, to argue about its logic compared to the other religious systems, or against the logic of prominent atheists. It takes the form of combat, or at least a competitive debate. We talk of proofs and confrontations, and it seems some are as happy when some walk away in frustration as when someone gets baptized.
That is not why the world will know about God according to scripture. It is not about the victory of logic, but the transformation the Spirit causes as Jesus is preached. That is where God’s might is focused, on our redemption, on making us who were sinners into the people He has set apart to dwell with Him.
Evangelism is simply what happens when we realize that God removes all of our that causes the shame and guilt which burdens us, and promises He will care for us forever. We just have to tell somebody!
Which means that just as Evangelism is simply praising God for what He has done… worship is simply a reaction to His love and mercy that is at work transforming us.
It is that simple – so if you want to see the world saved…(and you should!) praise God for what He has done….
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Thoughts to encourage us to love and adore Jesus!
21 For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of what is preached. 22 For the Jews ask for signsa and the Greeks seek wisdom, 23 but we preach Christ crucified,ai a stumbling block to the Jews and foolishness to the Gentiles. 24 Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 1 Corinthians 1:21-24 CSB
I decided to know nothing among you except Jesus Christ and him crucified. 1 Cor. 2:2 CSB
11 For no one can lay any foundation other than what has been laid down. That foundation is Jesus Christ. 1 COr. 3:11 CSB
To have found God and still to pursue Him is the soul’s paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart. (1)
St. Francis de Sales says, that no sooner do children espy a wolf than they instantly seek refuge in the arms of their father and mother; and there they remain out of all danger. Our conduct must be the same: we must flee without delay for succor to Jesus…. (2)
I have heard people say that Paul was a bit narrow-minded, a bit fixated. I think they mean it quite derogatorily, but as I just read through Romans, and now enter 1 Corinthians, I see that fixation, I seen the narrow focus of his work, and…..
I am incredibly grateful for it!
You see what i see him fixated upon is Jesus.
We are to talk to people about Him, helping them to see Him, despite their stumbling, despite their first reaction that it is foolishness. As they are guided past that, they begin to realize what it means for Jesus to be the fullness of God’s power (and ability) and His wisdom. There is nothing else for paul to hold onto in his very complicated, difficult life, and yet his knowledge of Chirst is what sustains the apostle.
As it will sustain us.
Tozer knew this, and talks of pursuing the God, it was enough for him to have saved Him, he has to follow Jesus, to pursure the one who declared him righteous. De Ligouri also sees Jesus as the safe place, just as a child threatened by hostile threats.
No wonder they all still sought the One who created them, found and healed them of their brokenness.!
This is why Paul would have us build our entire lives on him, nothig else.
He is our only true hope, our true comfort, our shelter in the storm, the list goes on and on throughout scripture. Each pointing out that Jesus is our life.
Am I always able to keep my focus there? No i struggle as much as you – but we need to help each other, as Paul does, reminding us (along with the Corinthians) of the narrowed minded focus we need ot have….
(1) A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
(2) Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 453.
“I will not leave you as orphans; I am coming to you. 19 In a little while the world will no longer see me,x but you will see me.y Because I live, you will livez too. 20 On that day you will know that I am in my Father,aa you are in me, and I am in you. John 14:18-20 CSB
It was a time of drought, and lifting up his eyes to heaven he [Martin Luther] said, “Lord God, thou hast said through the lips of thy servant David, ‘The Lord is near to all who call upon him in truth. He fulfils the desire of all who fear him, etc., and saves them’ [Ps. 145:18, 19]. How is it, then, that thou art unwilling to give us rain? If thou dost not give us rain, at least give us something better, like tranquillity, life, and peace.
Two of Spurgeon’s greatest sermons were “God in The Silence” and “God in The Storm.” The heart that knows God can find God anywhere. I surely join with Spurgeon in the truth that a person filled with the Spirit of God, a person who has met God in a living encounter can know the joy of worshiping Him, whether in the silences of life or in the storms of life. There really is no argument. We know what God wants us to be. He wants us to be worshipers!
This love of poverty should be especially practised by religious who have made the vow of poverty. “Many religious,” says the same St. Bernard, “wish to be poor; but on the condition of wanting for nothing.”2 “Thus,” says St. Francis de Sales, “they wish for the honor of poverty, but not the inconveniences of poverty.”
The last quote stings… it hurts…
I know the truth of it, that I am willing to embrace any suffering God would allow- if I don’t have know I am suffering.
I can endure all things – if I don’t have to really endure it – just sort of let the time pass me by.
That’s the kind of thing we all want, it is why we love to state that God won’t give us anything we can’t handle.
Even as I read that, and am crushed by it’s truth, I resonate with Luther’s take – that if God won’t give us the water, he will give us something better. Not something which hides or denies the pain, but in the midst of it, finds the presence of God and is comforted by the Holy Spirit. That encounter is so…. beyond words… that you begin to love the suffering, and you even find joy int it, (even as you despise it) because there you find the prsence of God.
As Spurgeon notes, there you find yourself worshipping the Lord in whose presence you are!
It may take me a while ot see the suffering I am observing in that way, and yet, by the enxt time I share in the Lord’s Supper, – there it is. Christ is in me, even as the Father was in Him! What an incredible truth this is, when the words sink ito our soul and we realize their truth.
In the midst of this poverty, whether financial, mental or spiritual, here is Jesus, with me… with me!
truly, the truth of that sinking down into my sould can cause me to love that whcih made me aware of His presnce, and His promises.
This is my reality in these days…not so much from my suffering, but that which I witness around me….and weeping (and sometimes laughing ) with them, we find His presence together.
This is a blessing impossible to understand, hard to endure, absolutely one I will not by-pass. Even when there are days I wish I could. So,
Lord Jesus, as we face trials, and spiritual poverty, may your Spirit gather us and make us aware of Your presence. Comfort us, sustain us, and Lord, as You promised, keep us safe in You! Amen.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 192.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 424.