Devotional Thought of the Day:
16 Don’t you yourselves know that you are God’s sanctuary and that the Spirit of God lives in you? 1 Co 3:16 HCSB
1 How lovely is Your dwelling place, LORD of Hosts. 2 I long and yearn for the courts of the LORD; my heart and flesh cry out for the living God. Psalm 64:1-2 HCSB
37 How does this sanctifying take place? Answer: Just as the Son obtains dominion by purchasing us through his birth, death, and resurrection, etc., so the Holy Spirit effects our sanctification through the following: the communion of saints or Christian church, the forgiveness of sins, the resurrection of the body, and the life everlasting. In other words, he first leads us into his holy community, placing us upon the bosom of the church, where he preaches to us and brings us to Christ.
King Solomon once asked if there was ever a place God could fit in.
As I read the readings quoted this moring I thought of Solomon’s words at the dedication of the temple, and as I read that we were God’s sanctuary, I didn’t think about it in view of a huge cathedral’s sanctuary, but the place for someone seeking a home, seeking a place where you “fit in”, where You were loved. To quote the old song from the show “Cheers”, the place where “everybody knows Your name”.
A sanctuary is a place where you are at peace, where you can rest, and be yourself. Where it is safe. Where you are worry free and free to discover who you are, and live as you were meant ot live. Some people mock those described as “millenials” for wanting such a place, for struggling to understand this world and the chaos we have seen it become.
Yet even as the Psalmist desires to be in the dwelling place of God, (something I resonate with a lot, as I struggle with my own sin and the sin of the world) I find it comforting to know God seeks this place as well. That God would look for His safe place, the place where He would be who He knows Himself to be, to create and find every part of His sanctuary. God is far more desirous of that place than we are, and the extreme measures He will go to create that place, to found the place where He fits in, to dwell in the place where everyone knows (and praises) His name.
People reading this may think that I am picturing God as a wimpy needy person, just as they picture the millennials who they berate and mock. The need for a safe place and a call for it by the younger adults of this day is not about them being wimps, it is about their keen sense of the dissonance that sin causes, the brokenness that our hearts and souls cannot tolerate.
And neither should ours.
We, especially those in the church, should be crying out to God, to make His presence know, to help us to understand that He dwells in our midst, that we are the sanctuary we so eagerly seek out. We can, by the power of the Holy Spirit, see those out searching for a place, drawn to Him, pointed there by our words, by our lives. For this church is the place we find ourselves in the heart of Christ, and it is there, as the Spirit dwells in us,.
This is the sanctuary God desires more than anything, for Jesus, died to establish it. This is the community that is called holy, that is set apart to know and love one another, where everyone knows your name, and everyone knows His. This is His masterpiece, this church made not of wood and stone, but of hearts and souls, the place figured in the words of John 1, where it says he came and made His home among us. This is what all creation culminated in, this sanctuary, this safe place God has made to dwell in with us.
Realize my friends, you dwell in Him, and you are His sanctuary. For this is His desire, to have this sanctuary for Himself.
Lord,, help ys to realize that in the Sabbath you rest, and envisioned us finding rest and peace with You. In making us Your Holy People, you created a place where You fit in, where You would rest in peace with those you call by name, who call You by Name and call upon that Name. Help us to do so often so that every burden is lifted, and every praise is sung. AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 415). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. Romans 5:3-5 (NLT2)
12 Not that I have secured it already, nor yet reached my goal, but I am still pursuing it in the attempt to take hold of the prize for which Christ Jesus took hold of me. 13 Brothers, I do not reckon myself as having taken hold of it; I can only say that forgetting all that lies behind me, and straining forward to what lies in front, 14 I am racing towards the finishing-point to win the prize of God’s heavenly call in Christ Jesus. 15 So this is the way in which all of us who are mature should be thinking, and if you are still thinking differently in any way, then God has yet to make this matter clear to you. 16 Meanwhile, let us go forward from the point we have each attained. Philippians 3:12-16 (NJB)
708 The world, the devil, and the flesh are a band of adventurers who take advantage of the weakness of that savage you have within you. In exchange for the poor bauble of pleasure, which is worth nothing, they want you to hand over to them the pure gold and the pearls, the diamonds and the rubies, drenched in the living and redeeming blood of your God—the price and the treasure of your eternity.
There are days when I ask myself the question that is the title of this blog.
The problem is that I ask it at the wrong times, or perhaps with the wrong attitude.
I ask it on rough days when I am weary, broken by the events I endured, the pain and suffering encountered. I ask it with the attitude of trying to find a way out, a way to alleviate the stress that ll of the trauma and drama causes. I ask because, in the moment of the struggle, doubt creeps in and temptations arise.
The answer is that walking with Christ is always worth it, usually, somewhere between my heart, mind, and soul, I know this. Yet I also know Satan and the sinful nature that I still have to fight (see that described in Romans 7). It doesn’t have to be the poor bauble of pleasure, it could even be the illusion that suffering and drama doesn’t exist.
In those times, I need to remember the suffering He endured, and that He thought I was worth it! I have to breathe, allowing the Holy Spirit to quiet and comfort me, allowing the Spirit to work deep within, reminding me of who God is, of where God is.
This is why passing the peace and the Lord’s Supper are such important times in my life, For there I am driven to remember He is with me, that His peace is where I am kept, I just have to remember it. As person after person shakes my hand, or grips me in a bear hug, I am reminded of where I am. As they say, “peace be with you,” I realize that they know this because they have seen it in their own lives, as I tell them. I dwell in His peace.
That message is even more reinforced as I take in my hand body of Christ, and the cup containing His precious blood. What a gift! What a reminder that from the pain of the cross comes my hope, and the joy that is unspeakable.
Is it worth it? This life lived, walking with people who struggling, each carrying his own burden? This carrying of burdens? Of course.
God is with us!
So hang on to this hope, and know He is hanging on to you, as He walks with you.
Escriva, Josemaria. The Way (Kindle Locations 1656-1659). Scepter Publishers. Kindle Edition.
The Gift of Pentecost:
I Can Depend on the Holy Spirit,
the Lord and Giver of Life
† In Jesus Name †
Come Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love!
The gifts of Pentecost
Advocate, Paraclete, Helper, Counselor, Comforter, these are words that describe the incredible gift gibe by God to us in the Holy Spirit.
The gift was given to the church at Pentecost and given to every member of the church ever since when God cleansed them with water and His word.
That is the great gift of Pentecost, that we can count on, that we can depend on the Holy Spirit, who is the Lord, who gives us life, and life that is full, for our brokenness is healed.
25 I’ll pour pure water over you and scrub you clean. 26 I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. 27 I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. Ezekiel 36:25-27 (MSG)
This is the Advocate, the Spirit who will testify to us all about Jesus, the Holy Spirit who works in our hearts, transforming us, this is the Spirit that came because Jesus went to the Father until the day He returns.
The World’s Sin
One of the things that Jesus promises that the Holy Spirit will do is convict the world of its sin.
But Jesus is very clear about what sin is, and what the Holy Spirit will convict us of, which is not trusting and depending on Jesus. That is the bottom line, sin is not having faith in the promises Jesus has made us. To lack faith is to not believe in Jesus’s words, His promises of love, His promises to guide and shepherd us.
That is where sin begins, in the attitude or action that proclaims, “I know which way to go, God,!” or “I know what is right FOR me” rather than hearing, “this is the body broken FOR you”, “this is the blood shed FOR you – for the forgiveness of sin!!”
That is what the Holy Spirit is going to remind us of, that the Spirit, our Advocate/Comforter/helper who will convict the world of its sin, of it’s not trusting God and depending upon Him…
I want to go back to verse 8 for a moment,
8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment.
Between Conviction and Judgment
I asked a bunch of people this week this question:
When you hear “judgment” is your first reaction negative or positive?
It was not surprising that most said negative, even one lawyer who said “always negative”. (do I want him defending me?) Note in the quote in scripture, there is something between convicting us of sin, and the coming final judgment.
The righteousness of God.
There is what the Spirit reminds us of, most of all. That God is just and righteous, but that righteousness includes fulfilling in us what is lacking, healing what is broken, forgiving that which is marred by sin.
The Spirit picks us help, helps us, comforts us, acts as our counselor, our advocate in these situations. The Spirit’s role is to bring us to Christ, to help us to cry out to God for mercy, even using the term of endearment, ABBA!
You see, putting the righteousness of God in between our realizing we are sinners and the final judgment turns that judgment from something negative into something positive.
For those who come, by the Spirit’s prompting and guidance, that judgment of God is this.
“You are righteous, innocent, holy, and mine!
That is what the insertion of God’s righteousness does, it makes sinners who trust in God holy. That is why the Holy Spirit is called the Lord and giver of life.
And this is what Jesus is talking about when He promises that the Holy Spirit will testify all about Jesus. Everything that Jesus has been, and done, and will continue to do.
That the Holy Spirit would comfort us, counsel us, help us, come alongside, be our advocate, and testify to us of the love of Christ, which draws us to the Father so we can live in peace. AMEN!
Devotional Thought of the Day:
18 A false accusation is as deadly as a sword, a club, or a sharp arrow. Proverbs 25:18 (TEV)
38 “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ 39 But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. Matthew 5:38-39 (NLT2)
15 See to it that no one be deprived of the grace of God, that no bitter root spring up and cause trouble, through which many may become defiled, Hebrews 12:15 (NAB)
63 The third aspect of this commandment concerns us all. It forbids all sins of the tongue by which we may injure or offend our neighbor. False witness is clearly a work of the tongue. Whatever is done with the tongue against a neighbor, then, is forbidden by God. This applies to false preachers with their corrupt teaching and blasphemy, to false judges and witnesses with their corrupt behavior in court and their lying and malicious talk outside of court.
264 It applies particularly to the detestable, shameful vice of back-biting or slander by which the devil rides us. Of this much could be said. It is a common vice of human nature that everyone would rather hear evil than good about his neighbor. Evil though we are, we cannot tolerate having evil spoken of us; we want the golden compliments of the whole world. Yet we cannot bear to hear the best spoken of others.
442 Never think badly of anyone, not even if the words or conduct of the person in question give you good grounds for doing so.
There will always be people we struggle with, people whose actions and words we don’t understand, and often, those words and actions seem to attach or denigrate or embarrass us.
Sometimes the original intent is harmless, like the joke that struck to close to home.
It is hard not to react. Some would say impossible.
They’ve given reason to think badly about them, to gossip about them, to strike back with words that would hurt them, and perhaps those around them.
Scripture pleads with you, as does Luther and a Catholic saint, don’t say, it, don’t think it. Don’t let your words add to the catastrophe that is occurring. Don’t let the bitterness rise up within you, and spread out like poison. DOn’t get involved in backbiting or slander. Don’t try to justify it, don’t try to
Your words will simply cause more damage, they will tear more people up, as the Psalmist says, these words are weapons, they do an incredible amount of damage, even to the point of killing.
So someone’s words hurt, they stung, they damaged you. How do you respond?
Prayer is the place to start, asking God to remind you of and reveal His grace to you. The grace that will remind you of your forgiveness and the promise to cleanse you from all unrighteousness. Prayer is the place where you can ask God to give you the strength not to respond.
It is when we are secure in HIS peace that we can love past the pain, that we ae assured His cleansing of our lives includes the injustice, the unrighteous acts committed against us. It is there then, with Christ bearing all the sin in our lives, that we find hope, and the possibility of grace.
This isn’t easy, it takes the spiritual maturity of a saint.
That’s okay, God made you to be a saint…
So think of His love, and rejoice, and share that blessing with those whose words hurt.
The Lord is with you!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 400). Philadelphia: Mühlenberg Press.
Escriva, Josemaria. The Way (Kindle Locations 1087-1089). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. 1 Peter 3:15-16 (TEV)
350 In addition to being a good Christian, it’s not enough to be a scholar. If you don’t correct your rudeness, if you make your zeal and your knowledge incompatible with good manners, I don’t see how you can ever become a saint. And, even if you are a scholar—in spite of being a scholar—you should be tied to a stall, like a mule.
Given how many times St Josemaria referred to himself as a donkey, I can’t but think this was one of the lessons he had to be taught over and over.
Which gives me hope, because it is one I need to learn over and over.
A little knowledge and a heart full of zeal and wonder of God’s love can be a very dangerous thing. And the more the knowledge, the more danger you can do, as you bring forth that knowledge with the force of projectile vomit.
It is hard to temper the zeal, it is hard to govern the rate that we explain these great things we have learned. I get that, and sometimes it is the very zeal that leads to a charisma that attracts people, for it is special to see someone who really believes, fired up about the love of God.
Unfortunately, the very fire that burns within us can rage and burn out of control, damaging the very people we try to help, and those around It is not intended, it is not because we lack sincerity, but it is because we are not aware of the people we are trying to reach, we don’t hear them, we don’t’ bother to find out where they are at.
And we need to take that time. We need to find out where they are so that our message shows them the love of Christ, not just describes it. As Peter, one of the original models for saying things before his mind engaged warns us, we need to give the reason for our hope with gentleness, and with respect.
Of course, it doesn’t help that as while I write this post, I am having to live its lessons out. But isn’t that the point of this? That God’s words and those who went before can help me deal with those in life I would love to correct, and correct quickly and forcefully?
They need to know the love and mercy of God, but I do as well. I can never lose sight of that fact, and zeal can be tempered by love, and our knowledge by humility, acknowledging that all knowledge and wisdom comes from God, and should be used to glorify Him
Lord, give us hearts that care for those who stray from you but give us the peace, the wisdom and patience to go alongside them and show them you love and mercy, which is at work sanctifying us. AMEN.
Escriva, Josemaria. The Way (Kindle Locations 889-892). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
“•I assure you: The one who believes in Me l will also do the works that I do. And he will do even greater works than these, because I am going to the Father. 13 Whatever you ask in My name, I will do it so that the Father may be glorified in the Son. 14 If you ask Me anything in My name, I will do it. John 14:12-14 HCSB
21 May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us, so the world may believe You sent Me. John 17:21
This is the only way the true structure of the liturgy can be restored, a structure that, as we have just seen, makes concrete in divine worship the fundamental structure of divine action. God, the Revealer, did not want to stay as solus Deus, solus Christus (God alone, Christ alone). No, he wanted to create a Body for himself, to find a Bride—he sought a response. It was really for her that the Word went forth.
3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ.
There are times when I question why prayers aren’t answered. For example, why my son has to have the genetic disorder I have, or why friends battling cancer aren’t simply healed. We pray, earnestly, reverently, continuously for miracles of this nature. Yet the answers to these prayers are too far in between for my liking.
After all, Jesus said, if you ask anything in my name, I will do it.
Even more than, I wonder why one of Jesus’ prayers go unanswered.
Why can’t the church be one, as the Father and Jesus are one?
Why can’t that prayer be heard, and answered?
Why can’t the church be one?
We have one mission, to reveal the love of God, seen so clearly in the life, death, and resurrection of Jesus, the acts that give us hope and forgiveness, and prove His love. That’s what we have to do! It’s not rocket science!
Our worship is supposed to do that, to teach people what they need to know about Jesus, to reveal that God doesn’t want to stay alone, that He sought a response to the love He would show us in everything, our creation, our redemption, our being made His people. People that have a God that wants to love and be loved.
If the greatest Catholic theologian of the last century and the Lutheran forefathers can agree on this fundamental role of our gathers as believers, can’t we start there? Can’t we start in prayer, and in meditating on God’s word together? Can’t we find unity as we consider the sacrifice of Jesus and the love that comes to us at the altar?
Is that asking too much?
To hear His prayer, and to find the answer to that prayer, not in the halls of academia, but in the church together, on our knees in prayer, lifting up our voices in praise, considering the gifts given in His Body and Blood?
Let’s ask this together in His name…
Lord, Have mercy on us all! AMEN!
Question to think about:
Should working toward unity, the unity found in the life, death, and resurrection of Jesus be a more important issue in the Church today?
If you are a nonChristian, or even on the border, would the leaders of local churches trying to work out their differences make a difference in the way you view the church as a whole?
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
22 So let’s do it—full of belief, confident that we’re presentable inside and out. 23 Let’s keep a firm grip on the promises that keep us going. He always keeps his word. 24 Let’s see how inventive we can be in encouraging love and helping out, 25 not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching. 26 If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice 27 and are left on our own to face the Judgment—and a mighty fierce judgment it will be! Hebrews 10:22-26 (MSG)
940 “Where charity and love are found, there is God” we sing in the liturgical hymn. Here is what a certain soul noted down: “Fraternal love is a great and marvellous treasure. It is not simply a consolation—which it certainly often has to be—but it really brings home the certainty of having God close to us, and shows itself in the charity our neighbours have for us and in the charity which we have for them.”
Yesterday, our church was blessed to have a great pastor come and preach, just months before he retires from a prominent role in the church. I really wanted my people to hear him preach, to hear him talk of God’s love. But I also wanted him to hear them respond to him, to minister to him, as they have for nearly 10 years, to me.
You see, I need them, I need the church,
Not to pay my salary as a pastor, (though that gives me the freedom to teach and care more) I need them to encourage me, to lift me up, to help me survive in this crazy broken world. I need them to remind me that my sins are forgiven. I need to hear them fire back with great confidence “And also with you” which is what I wanted my district president to hear.
He’s going to need it as life dramatically changes. Just as we need to hear it now.
St. Josemaria has it right, this bond between brothers and sisters in Christ is not just a consolation, it is far more than just the comfort we bring, it brings home the certainty that God is with us. The love, the charity, the mercy we find ourselves dwelling in, sharing with each other, is beyond our own ability. It is because of the love of God. It is His work, it is His love that empowers and enables us to love each other.
The challenge is that we get so distracted by life or by work, even by the business of church that we forget to look around, to pray for that person, to give that one a good solid hug, to look in that person’s eyes and make sure they hear us when we say, “The peace of God is with you!”
I need to be a part of the church because I need to know God’s presence, that He is at work, to be reminded of this when sorrow hits, to be encouraged to re-focus when I am distracted to be encouraged. I also need to be able to make that difference in other people’s life. I know that I am not the only one that needs the church, that needs to know God is present, not just as a doctrinal statement of omnipresence, but as a reality seen in a life in the community, in a life with others God has gathered together.
I need the Church, simply because through the Church we find revealed to us the incredible dimensions of God’s love for us. I find the comfort that God offers when I cry to Him, “Lord have mercy on me, a sinner”.
I pray you find that need in your life answered as well.
Escriva, Josemaria. The Forge (Kindle Locations 3321-3325). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
18 A ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” 19 “Why do you call Me good?” Jesus asked him. “No one is good but One—God. 20 You know the commandments:
Do not commit adultery; do not murder; do not steal; do not bear false witness;
honor your father and mother.”
21 “I have kept all these from my youth,” he said. 22 When Jesus heard this, He told him, “You still lack one thing: Sell all that you have and distribute it to the poor, n and you will have treasure in heaven. Then come, follow Me.” Luke 18:18-22
Creation exists for the sake of worship: Operi Dei nihil praeponatur, Saint Benedict says in his Rule: “Nothing is to take precedence over the service of God.” This is not an expression of exalted piety, but a pure and practical application to our own lives of the story of creation and its message. The genuine center, the force that moves and orders from within the rhythm of the stars and of our lives, is worship
888 You tell me that you want to practise holy poverty, you want to be detached from the things you use. Ask yourself this question: do I have the same affections and the same feelings as Jesus Christ has, with regard to riches and poverty? I told you: as well as resting in the arms of your Father God, with all the confident abandonment of one who is his child, you should fix your eyes particularly on this virtue to love it as Jesus does. Then, instead of seeing it as a cross to bear, you will see it as a sign of God’s special love for you.
The devotional part of my blog originated as a journal, the writings that summarized my devotional readings for the day, that helped me process what I encountered in the Bible readings and other readings I do.
Originally those readings started out as a discipline, and the writing was something I did because I realized that otherwise, I would go through the motions, Reading, and maybe even slowly changing, but not with any real desire. I read because that is what a “good” Christian should do, what a pastor “should” do because then I am an example for my people.
It has become more than that, partially because of Lutheran theology, partially because of St Josemaria Escriva, but mostly because of needing to cope with my own brokenness, and the darkness that would overwhelm me otherwise. I don’t like talking about it, I don’t like even dwelling on it, but it is there… lurking with every click of my heart.
In my devotional reading, in the writing I do that comes from that, there springs hope, I find not only the light at the end of the tunnel but the light, the glory of God, the love of Christ is not at the end of the tunnel, it is there, with me, guiding me, comforting me, protecting me.
The rich young man, (some say it was Saul, years before Damascus Road) couldn’t see his own brokenness. He couldn’t see the need to be with Jesus, and more importantly, to know Jesus was there, with him. The man had the same invitation the apostles did, “come, be with me,” and he turned it down.
Likewise, the poverty, the detachment that St, Josemaria describes is a form of the brokenness I have encountered, as things I loved dearly ( sports, martial arts) were stripped away from me, as who I was drastically and painfully redefined. So painfully, that I can easily acknowledge the only comfort that helps is finding rest in Christ, especially in His word, and in the peace, I find in the sacraments, especially Confession and Absolution, and of course the Eucharist, the Holy Supper where Christ gives us Himself. ANd in the midst of the brokenness, the pain of body heart and soul, I find something more precious, the love of God. That doesn’t mean I like the pain, but it doesn’t mean I can be thankful for it, and even praise God for it. For in the pain, I find His comfort.
Which leads me to a third reading, the one from Benedict XVI, where he talks about Creation is worship. So it is, I find. Not because I am a particularly pious person, or because I want to be considered holy. Take my word for it, I am not, not even close! Worship isn’t just about upbeat praise or ceremonial splendor, it is about finding yourself in God’s arms, held, comforted, healed. It is about being able and free to weep until there are no more tears. It is there that we find the reason we worship God.
He loves us.
And as we realize this, as it is revealed, nothing else seems to matter, all the brokenness falls away… and worship and adoration is what we do, in response to that love.
Why do I spend the time I do, reading scripture and works of others God has ministered to?
I have to… it is the only way I can survive. And yet, the beauty revealed, as I see how much God loves us, reveals that such reading and prayer and meditation is not sacrificial, but something that is life. with Him. It is exploring the length and width, the height and depth of the love of God, the love I cannot understand, but I can experience. I pray you can as well.
Know this, He loves you…
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Escriva, Josemaria. The Forge (Kindle Locations 3131-3137). Scepter Publishers. Kindle Edition.
Walking with Jesus through Trials to The Triumph
EnJOYing the Walk!
† In Jesus Name †
As you walk with God our Father and our Lord Jesus Christ, may the gift of their love and mercy sustain us, and bring us great joy!
Where is the joy?
Verse 11 in our epistle reading often leaves me wondering. Specifically, the part that says, “so NOW we can rejoice in our wonderful new relationship with God.”
Did you guys get this memo? That because of your wonderful new relationship with God we should be rejoicing, that we should be overwhelmed with joy? I think somedays I need to be strongly reminded of that, and somehow, I don’t think I am the only one.
As we walk through this season of Lent, as we walk through these trials to The Triumph, we need to experience this joy, not just because it will prevent us from burning out, but rather because the joy is the basis for where we live..
We, who dwell in the presence and glory of God, are to live joy-filled lives. It is the fruit of the Spirit Paull will tell the church in Galatia, and the Thessalonian church will hear “rejoice always!’
What an odd paradox for Lent, to preach on the fact that we should rejoice, that we should live our lives full of joy, even as we grieve over our sin. To talk about the joy we should be experiencing is far greater than the joy experienced by winning a gold medal in the Olympics, yet which at times seems as unlikely as me winning said gold medal.
Then again, if we were all full of joy, why would I need to preach about it, or why would St. Paul need to write about it?
A Paradox indeed, this idea of joy!
Endurance leads to confident hope…. For we know
Then again, this passage is full of challenging things to understand, like the fact that when we encounter problems and trials, we can rejoice as well!
As if the problems and trials are the sources of that joy.
They aren’t, and it doesn’t say they are the source of the joy. They just say joy should be expected, that the result of problems and trials results eventually in our confident hope of salvation being strengthened, being made sure, as we realize the breadth and width, their height and depth of God’s love.
We need to get that, for I think most of us look at these problems trials and at points wonder where God is, or why He would allow such a thing to exist? We stagger in the doubt and anxiety that such problems and trials, these oppressive times, and at times fall into sin, looking for relief from how they dominate the landscape.
Luther noted this challenge in dealing with problems and trials when he discussed the first commandment and what a God was,
What does it mean to have a god? or, what is God? Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; The Large Catechism of Martin Luther.
It is all too easy to take refuge in something, especially in those things that are powerfully addictive, from drugs and alcohol to work, sex, politics, technology, social media and even security. It moves from temptation to sin when those things become our primary refuge, the place we go to first always. Where do we run when life is challenged, when life is difficult? That is our god, and far too often, that is not Jesus. These refuges will draw us in, more and more until we realize them for the trap they are. By that time, we are helpless.
Then we need to be saved more from our refuge far more than we need to be saved from the problems and trials that assault us.
But when we were helpless!
We aren’t without hope though, and that is part of the process. For enduring these challenges can only be accomplished as we are drawn to Christ. When we realize that when we didn’t deserve the privilege of having peace with God, when we realize that when we were utterly helpless Christ came and died for us.
That is where the spiraling into the refuges of idolatry ends, when Jesus comes and rescues us, an unbelievable action, considering he is rescuing us from betraying him!
This is where the joy is found, in that while we were still in rebellion, while we didn’t give a rip about God, and sought out sin rather than depending and listening to Him, He still loved us, He still died for us. He still cleaned up the mess we’ve out of our lives.
That is amazing! That is something to be astounded by! That is something to be thankful for!
He loves us. God really loves us!
And even more, because Christ’s blood cleanses and paid for all our sins, we have the promise of sharing in the glory of God!
That is what we rejoice in, this incredible, mind-blowing idea that because of Jesus, because of His love, we have this relationship with God, where He calls us His friends.
A relationship that is revealed when we can’t make it through these problems and trials when we realize that relationship is called a friendship. A relationship that is full of peace, and in that peace, we can rejoice in what Jesus has done, and what God has prepared for us, a place for eternity, dwelling and sharing in His glory.
This is worth rejoicing in, even in Lent, Yes? AMEN
Devotional Thought for our Day:
“No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the LORD. 16 Don’t think of me as a wicked woman; I’ve been praying from the depth of my anguish and resentment.”
17 Eli responded, “Go in peace, and may the God of Israel grant the petition you’ve requested from Him.” 1 Samuel 1:15-18
Does our daily anxiety about life seem so important to us that we can find no time to look above it? There is the daily anxiety about food and lodging for ourselves and for those who are dear to us; our profession, our work; there is our responsibility for society in general, for its improvement, and that injustice may cease to exist in it so that all of us can eat our bread in peace and freedom. Does not all that seem so urgent that everything else seems of no consequence? And is that the whole problem? Today more and more individuals are of the opinion that religion is a waste of time, that only social action can make a significant contribution to man’s well-being. As a result, it will require a kind of miracle to make us let ourselves be lifted up to what is higher. But God be praised, such miracles do occur even today.
Christ as a light illumine and guide me. Christ as a shield overshadow me. Christ under me; Christ over me; Christ beside me, on my left and on my right.
This day Lord, be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak, in the mouth of each that speaks to me. This day be within and without me, lowly and meek, and yet all-powerful. Christ as a light, Christ as a shield, Christ beside me, on my left and my right.
Joseph Ratzinger’s words this morning, written perhaps 20 years ago or more, ring so true today. We see so many things that need to be done, so many things that need to be corrected, so many things that cause anxiety, so many things that have to be addressed, otherwise, we cannot find the time to eat our bread in peace, truly free.
These things are so urgent that everything else seems. not to matter, not to be of importance. Including our religion, our walking with God, our taking the time in prayer, to pour out our hearts like Hannah did.
Last night in our church service, I saw something I have long dreamed of and encouraged. People staying at the communion rail, emptying themselves, even through the tears, finding the freedom that comes as we, having received the Body and Blood of Christ, find that we cannot leave until we have emptied ourselves until we are confident that God has heard us.
Do I like the fact that these people’s lives are so challenged, so anxious that they must look for comfort, for peace there at the rail? No, but I do love that they have come to recognize that it is the place where miracles begin. Where they can unburden, where they can drop the stuff that oppresses them and find hope, where they can find the peace they need.
We need to pray, we need to know what the ancient Celtic Christians reveled in, the presence of God in every moment of our lives. God so intimately involved, so compassionate that He will bear our burdens, that He will help us cope with anxieties, (whether we know what we are anxious about or not)
Prayer isn’t about duty, it isn’t just another task in our calendar, it is where we find the miracle of peace, where we are reminded He is there, where we can pour out our heart, and ask for the faith to leave the burdens behind.
God is with you… prayer makes that truth come alive!!!!
So take the time, see the miracle begin and lead in freedom and peace! AMEN!
(and anytime you want to come and prayer… you are welcome too!)
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
from the daily office: morning prayer of Celtic Daily Prayer: Book 2