Category Archives: Martin Luther
Devotional Thought of the Day:
14 The LORD says, “The time is coming when people will no longer swear by me as the living God who brought the people of Israel out of the land of Egypt. 15 Instead, they will swear by me as the living God who brought the people of Israel out of a northern land and out of all the other countries where I had scattered them. I will bring them back to their own country, to the land that I gave their ancestors. I, the LORD, have spoken.” Jer. 16:14-15 GNT
Be persistent in prayer, and keep alert as you pray, giving thanks to God. Col. 4:2 GNT
How would our magnificent castles, houses, silk, satin, purple, golden jewelry, precious stones, all our pomp and glitter and show help us if we had to do without air for the length of one Lord’s Prayer?
These are the greatest gifts from God and also the ones that we deride most, and, because they are so common, we do not give thanks for them. We take them and use them each day so thoughtlessly, as if it had to be so and we were entitled to them; thus, we do not need to thank God for them even once. In the meantime, we tear off and care only to worry, quarrel, wrangle, strive, and storm after unnecessary money and goods, honor and luxury—in short, after something that cannot hold a candle to the blessings mentioned above. Worse, it hinders our joyful and serene use of the common gifts, such that we do not recognize them as such, nor do we thank God for them. Behind all of this is the devil, who does not want us to use and acknowledge all of God’s gifts to us and thus be happy.
When Luther explains the passage from the Lord’s Prayer about “give us our daily bread” he gets passionately pragmatic! We see that in the words above as he talks about our concerns that things that cannot hold a candle to the real gifts God has given us.
And yet, we let those things rob us of our peace, of our serenity, and our ability to use those things that God has given us!
I think it starts before that though.
In the passage of Jeremiah, he notes that there will be a point where Israel now longer looks back to God’s deliverance in the past, but rather, looks at their deliverance, the deliverance from the Babylonian Captivity. God’s presence, God’s work is no longer something He did for someone else, in a far distant time. It is something that presently affects them, that proves He is not some distant God, but a God who will allow us to be disciplined, and yet, restore us.
It is one thing to appreciate what God has done in the past, to those whose steps we walk in. We should appreciate these things and learn from them, for they reveal to us the character of God. It is another thing to realize He is here now. Delivering us from the bondage of sin, delivering us from guilt and shame, healing u of the brokenness that is all to common now, just as it was during the captivity. He is here! Providing for us all the things we need! Yes, life and daily food, Oxygen and gravity, To thank Him for giving us a new life, and walking with us through it, even through the valley of the shadow of death.
For all this, it is a simple thing to stand back in awe, and to Thank God.
We need to thank Him and that includes knowing we can ask Him to help us when we don’t understand, trusting Him to ensure all things work for good, for those called according to His purposes. Giving thanks for what He has and will do for us, now and until the day we join before His throne, there for eternity.
Lord, help us, when we are struggling, to remember and be thankful for the thousands of thing You have given and done for us, from the air we breathe to the food and drink, houses and homes, even the jobs that can stress us out. Lord, help us be most thank for your deliverance of us from our enemy, sin. We pray this in Jesus name. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 206.
Devotional Thought of the Day:
1 Israel, the LORD who created you says, “Do not be afraid—I will save you. I have called you by name—you are mine. 2 When you pass through deep waters, I will be with you; your troubles will not overwhelm you. When you pass through fire, you will not be burned; the hard trials that come will not hurt you. 3 For I am the LORD your God, the holy God of Israel, who saves you. Isaiah 43:1-3 (TEV)
14 As for me, however, I will boast only about the cross of our Lord Jesus Christ; for by means of his cross the world is dead to me, and I am dead to the world. Galatians 6:14 GNT
Because rock music (and country and others – DP) seeks redemption through liberation from personality and its responsibilities, it incorporates very precisely the anarchistic ideas of freedom that today are more undisguisedly dominant in the West than in the East. For that very reason it is fundamentally opposed to the Christian concept of redemption and freedom, is its real antithesis
A “God” is that upon which one relies for all good things and in whom one takes refuge in all times of trouble. Thus, to have a God is nothing less than to trust and believe in that one from the whole heart. As I have often said, it is the trust and faith of the heart alone that makes both a God and an idol.
We went with a priest to bless a dying woman who was in great distress and fear. He did a wonderful thing. He took her face in his bands and said: ‘Giuseppina, one day Jesus said ‘Do you love Me?’ You said ‘yes!’ Then He said, ‘Giuseppina, I want you to help Me, you said ‘yes!’ Then He said: ‘come up here on the cross with Me’. You said ‘yes!’ Now Giuseppina, you are on the cross with Jesus and you are helping Him to save souls’. A tremendous peace came over her. Sometimes we also have to believe in the meaning of their sufferings.
As I look at hodge-podge of quotes above, the comment about Rock music strikes a bit hard. I understand it is a generalization, and there is abundant examples of what Pope Benedict speaks of, when talking about the search for freedom, and losing yourself. It is a sublime imitation with a twist, it not only seeks freedom from self, it creates a godless option, which itself becomes the god, the place to pursue, the place to run. It is a freedom that is not free, for there is no redemption.
But that is what we do when we create idols.
We create a place to run to when we are hurt, when we are broken, when we no longer care, because of the pain we encounter. Even as Pope Benedict notes the role of one of our idols. Luther describes what makes one, the need to have someone/something to run to for comfort, for hope when all is broken. A place to hide and heal, entrusting that what remains of us can be revived.
I am in one of those times now, a time where I simply need to be patient and trust God. Yet my heart would draw me to look other places. I need ot learn again that the place to run to is the cross. To understand like the dying woman that our suffering, our challenges should draw us there, where the challenges and suffering can have meaning, where they work to bring others to salvation. When we realize this, that God uses everything for good, then we are amazed and find that peace we so desperately need.
Its not easy.
But look at the scriptures verses in red. They reinforce, both from the Old Testament and the New, that this is part of our relationship with God. He wants to be our refuge, our safe place, our God. He is there when we are overwhelmed, He is there when things are broken, there to comfort us, there to protect us, there to not just put our lives back together, but to make them new.
This is what it means for Him to be our God, and for us to be His children, the children He loves. It is how and why we trust in Him.
He is here, I can break down and be safe… I can take the time to heal.
So can you..
We’ve found our safe place. It is in Jesus.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 249–250). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 193). New York; Mahwah, NJ: Paulist Press.
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 188). London; New York: Burns & Oates.
Devotional Thought of the Day:
1 The desert will rejoice, and flowers will bloom in the wastelands. 2 The desert will sing and shout for joy; it will be as beautiful as the Lebanon Mountains and as fertile as the fields of Carmel and Sharon. Everyone will see the LORD’S splendor, see his greatness and power. 3 Give strength to hands that are tired and to knees that tremble with weakness. 4 Tell everyone who is discouraged, “Be strong and don’t be afraid! God is coming to your rescue…”
Isaiah 35:1-4b (TEV)
At least once a week, therefore, each and every head of household is responsible for asking and questioning closely the children and household workers, one at a time, as to what they know or are learning and, where they lack in knowledge, seriously to hold them to it.15 For I still remember the time—indeed, even now it is all too common—that one daily found crude, ignorant, older, and age-worn people who knew absolutely nothing of these things. Yet, not knowing them even now, they go to baptism and the sacrament and use everything the Christians have, even though those who go to baptism should by right know more and have a more complete understanding of all Christian teachings than children and pupils chasing their ABC’s. To be sure, for the common crowd, we have not gone farther than the three articles,16 which has been the custom from ancient times in Christendom, but seldom rightly taught and practiced.
Once when I arrived at a new mission, fresh from experience of painful and humiliating failure, feeling heavy and useless; on the first day my Superior introduced me to a man we were caring for. He immediately took my hand and led me to another, who was dying. He said; ‘Norman, we have a new Sister and she understands us’. In that moment, I became aware of how my own personal sufferings bonded me to them in their suffering. I saw the cross as precious, a sign of greater love. Miracles happen in the times of our greatest sufferings. This is true even if we do not suffer well.
As a pastor, I love what Luther encourages (the purple quote) that the head of the household invest time in building up the faith of those in his care. Not only those who are his children, but those he works with, who are his “employees”. He does so, not by lecturing, but by questioning them, helping determine the places where they need to grow.
It is a different form of “teaching” a form that must be different, for what is being taught is different. It is not doctrine that is being taught, but faith. It is not data, but that we can trust and depend on Jesus, and on the Holy Spirit who is active in our lives. It is something that is experienced not just memorized, it is something that is shared with those we love, not just drilled into them.
It is what Isaiah refers to, the lessons of faith that enable us to see the Lord’s glory, which is actively giving strength to the tired hands, and the trembling weak knees, It is the life lived within the truth that discouragement is not conquered by determination and inner-strength, but rather in the fact that God has come to rescue us.
That is what the young nun realized, as she went to minister to those who were suffering. That is what the moms and dads, the employers, the teachers are called to “teach” by asking the questions that reveal the lack of knowledge of God’s presence and His work in our lives, for that is what is revealed in word and sacraments. It is that work, that love that causes us to trust, to depend on, to have faith in God.
Is this what we teach? Is it what we work and guide people in developing? Is it what those we count as mentors and pastors, teachers and “fathers” in the faith give to us? Will we/they walk alongside those (including us) understanding the broken, for we have seen God work in our brokenness?
Will at the end of the day, and at the end of life, they know they can depend on God, for they know His presence?
If they do, then we have taught them well…
Lord Jesus, help us to teach those who are part of our “homes”, the people who are family by blood, and those who are just family. Help us stimulate their trust in You, asking them the questions that help them find themselves in Your presence, and rejoice in Your caring work in their lives. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 189–190). New York; Mahwah, NJ: Paulist Press.
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 185). London; New York: Burns & Oates.
Devotional Thought of the Day:
6 Here on Mount Zion the LORD Almighty will prepare a banquet for all the nations of the world—a banquet of the richest food and the finest wine. 7 Here he will suddenly remove the cloud of sorrow that has been hanging over all the nations. 8† The Sovereign LORD will destroy death forever! He will wipe away the tears from everyone’s eyes and take away the disgrace his people have suffered throughout the world. The LORD himself has spoken.
9 When it happens, everyone will say, “He is our God! We have put our trust in him, and he has rescued us. He is the LORD! We have put our trust in him, and now we are happy and joyful because he has saved us.” Isaiah 25:6-9 GNT
Though we cannot fix anything, the presence of Jesus lightens the burden of the Poor and gives them strength. We need the help of the Holy Spirit to approach the Poor with the gentleness, mercy and delicacy of Jesus Himself. We need humility to listen, lest we go to them with ‘solutions’, having no idea what pains and wounds are in each heart. Our every word or gesture can bring light and joy into a heart, or they can increase the darkness and pain. That’s why we need Jesus!
We do fail, and I never stop placing all my failures into His Sacred Heart and plunging them into His precious wounds where He alone can redeem and make all things new.
At least once a week, therefore, each and every head of household is responsible for asking and questioning closely the children and household workers, one at a time, as to what they know or are learning and, where they lack in knowledge, seriously to hold them to it.15 For I still remember the time—indeed, even now it is all too common—that one daily found crude, ignorant, older, and age-worn people who knew absolutely nothing of these things.
There is a part of every person that longs to be a superhero, a crusader to fix that which is wrong, and make it right. Sometimes that aspecto of our personality is dimmer and even blotted out by failure. Other times, the crusade we choose is too large, and we learn we can’t fix the world.
Other times, we try to lead the horse to water, and make it drink, but it will not do so, and that frustrates us. We do everything right, we assume, but it doesn’t work. Sometimes that is because the horse is stubborn, other times it is because the horse isn’t thirsty, but rather it is hungry, or it needs rest. An example, often as a hospice chaplain, I watched doctors try to find cures for people that were terminally ill. They never gave up trying to cure them. However, if they were able to help the person cope with the pain, often the person would die in great peace, and sometimes, their bodies would do what the doctor couldn’t. With all the good intent and sincerity, their hope
It is as the nun wrote above, we need the humility to go and listen, to go with an attitude of gentleness and mercy, and with great delicacy. For there are often far to often, wounds and pains which we cannot see, that need to be addressed before we can address the problems we see.
So how do we overcome this crusading mentality? How do we find the patience and the humility to allow the brokeness, that poison that destroys souls to be drawn out?
I think is starts with remembering the end game. To recall the promises Isaiah wrote down, inspired by God. We need to remember that not only does he dry away the tears and provides, but He is the one who delivers us. Depending on that leads us, eventually, to realize that Has this day, and the person we hope to help, in His glorious loving hands.
Often our best option is simply to do as Luther advised, to share with those we are responsible for (great question there) the love of God revealed in the basic creeds, to reveal His presence, to reveal His care, His mercy and His delicate patience in bringing s to wholeness, and to health. In the process we help them discover it, not forcing it, but asking the questions that will lead them deeper into a relationship.
As this happens, we find out how to address their poverty, whatever that poverty truly is, as we see God already doing this. We simply learn to walk with them, addressing where we can, but primarily serving to remind them of the presence of God.
If you want to change the world, this is how it is done, by being there as God changes their world, and yours.
Lord Jesus, give us the patience to see that the issue we want to help with isn’t always the issue that they are ready to see You bring healing to in their lives. Help us to realize as well, that all “fixes” are actually your responsibility, and our role is to remind them of Your presence, Your love, and that You are at work in their lives. AMEN
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 183). London; New York: Burns & Oates.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 189–190). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
3 Then the devil said to him, “If you are the Son of God, change this stone into a loaf of bread.” 4 But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone.’” Luke 4:3-4 (NLT2)
In India following a big earthquake some years ago, relief teams came from all over the world. They asked that a few of our sisters be in each relief camp to organize the work. To their surprise the sisters insisted on beginning each day with prayer and Holy Mass and that there be times to withdraw for meals and prayers. Some did not agree but those who remained saw the wisdom of it. Because there was reliance on God, the teams could continue. Another proof that our strength comes from Him Who said it clearly: ‘Without Me you can do nothing’.
I speak in the name of our sisters everywhere and from my own personal experience: without the strength provided by the Eucharist, it would not be possible to live our vocation.
And now that they no longer have to chatter the troublesome [breviary’s] seven hours, it would be much better if morning, noon, and night they would replace it by reading a page or two of the catechism, prayer book,4 New Testament, or something else from the Bible and pray the Lord’s Prayer for themselves and their parishioners! In this way they would again show some gratitude and respect for the gospel, which has relieved them of so many burdens and difficulties, and they might feel a little shame that, like pigs and dogs, they do not get more out of the gospel than this lazy, harmful, scandalous, fleshly freedom. Sad to admit, the rabble has too low a regard for the gospel, and, even when we have tried as hard as we can, we do not make much of a difference. What can we expect if we want to be as idle and lazy as we were under the papacy?
The battle in my denomination is no different than the battle in so many others today. Ultimately, it doesn’t boil down to worship style, or missional strategy. It isn’t about being traditional, or seeker-sensitive (though there are new terms to describe such, they are still the same battles). It isn’t even about long divisions that are more about personalities and generations of disciples who held grudges. It is even, as I have long thought, about power and control.
Well – not about us controlling versus them controlling.
Simply put, it is about letting God be God, and sitting at His feet, as Mary did. It is about living a life in a deep and intimate relationship with God, realizing that He is as incarnate in our lives as in Mary’s, and that the sacramental life is one which makes all the difference in the world. For a life, spent in communion with God, in prayer and meditation is what makes the difference in us, in our personal lives, in the lives of our parish/congregations. and in the life of our Church.
The temptation is no different than when Jesus was tempted. “Go do this, use your power to provide for yourself, do what is right in your own eyes, in your estimation, according to your studies and theories based on studying what others have done” and assuming that what we see as success, actually is successful. And yet the “missional” types, and the “confessional” types do this, and even do it somewhat triumphantly.
And yet, the passage Jesus is quoting is so contrary to that kind of idea.
2 Remember how the LORD your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands. 3 Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the LORD. Deuteronomy 8:2-3 (NLT2)
That is the life described in the quote from the Roman Catholic nun in the first article. One of the leaders from the order of Mother Theresa, whose work among the poor is legendary. They needed the mass, they needed the sacramental time with God in order to find the peace that would enable them to serve others. This is the life that Luther had hoped would develop as he preached the gospel. Yet, whether from laziness or temptation the freedom to actually pray in a non-mechanical way didn’t develop, and sermons that were more quotes of scholars that actually matching the word of God to the needs of people, revealing the grace and love of God that they needed to hear.
We must, as the people of God, spend time with Him. We have to spend time in silence, enough that the world drifts away, and we can hear the word of God. We need to struggle to understand what we receive in communion, to realize that this IS the Body and Blood of our Lord, given for us, given to us. Learning to desire this time, which is uncomfortable at first (see Isaiah 6 or Ex. 3:2 ) but grows on us, and becomes the most precious time we have.
And in that time, as we gaze on Christ, we do not realize the transformation that happens. We don’t notice our ability to show mercy grow, and to care for those around us. Yet it idoes…
This isn’t about a methodology about saving the church. It is about learning to let God provide as He has promised. It is about walking with Him, trusting and depending on Him. Hearing His voice.
My dear readers, I beg you, invest the time, push through the distractions, they will fade, and spend time, individually and in groups, learning to adore the Lord in whose presence you dwell. Listen to Him, through the word, through considering your baptism, the our communion together, through the words your pastors and priests share, declaring your are forgiven! And hearing Him guide you in your day….
The Lord is with you (all)!
Lord Jesus, help us to seek Your presence, even as Your Spirit dwells with us. For no other reason that to spend time with You, and to realize what You are doing in our lives. Help us to pray, and to meditate on Your word, and on Your love. AMEN!
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 179). London; New York: Burns & Oates.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 185–186). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
1 Because I love Zion, I will not keep still. Because my heart yearns for Jerusalem, I cannot remain silent. I will not stop praying for her until her righteousness shines like the dawn, and her salvation blazes like a burning torch. 2 The nations will see your righteousness. World leaders will be blinded by your glory. And you will be given a new name by the LORD’s own mouth. 3 The LORD will hold you in his hand for all to see— a splendid crown in the hand of God. 4 Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the LORD delights in you and will claim you as his bride. 5 Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride. 6 O Jerusalem, I have posted watchmen on your walls; they will pray day and night, continually. Take no rest, all you who pray to the LORD. 7 Give the LORD no rest until he completes his work, until he makes Jerusalem the pride of the earth. Isaiah 62:1-7 (NLT2)
Let the orator expound on this topic, and one will see that faith is something omnipotent and that its power is inexpressible and infinite. It attributes glory to God, for whom nothing greater can be done. Moreover, to attribute glory to God is to consider God truthful, wise, righteous, merciful, and almighty. In sum, it is to know God as the author and giver of all good. Faith does this, not reason. Faith fulfills the deity and, I might say, is the creator of divinity, not in the substance of God, but in us.3 For without faith God is for us diminished in glory, wisdom, righteousness, truthfulness, mercy, etc. That is, God has no majesty and divinity where there is no faith. Nor does God ask anything more from us than to attribute glory and divinity to God, that is, not to have God as an idol, but as one who has regard for us, listens, has mercy, helps, etc.
As I read the passage from Isaiah this morning, I thought about the description of God’s people. It is truly a glorious description, and yet, it seems so far from our reality.
For me seriously far.
To be honest, dealing with the brokenness is the world and in my world, somedays it does seem like we should be called desolate and forsaken. I am not sure God would say he delights in us, for how could he delight in churches that are more interested in fighting and arguing with the world and each other than in reflecting the glory of Christ to the world? How could He love a church that tolerates sin, and can even approve of sins that serve their purposes.
How can Isaiah be talking about us.?
Yet this is the reason God can’t keep still, this is the reason He can’t be quiet. This is His work, and it is why we praise Him and glorify Him. It is knowing that God is the source and provided of the healing that makes us good that leads us to worship. And that knowledge is not reasoned out, it can not be logically stated.
Logically, i could never state the vision Isaiah casts includes me, and I would think I am not the only one who struggles with this. Too many of us know our sin, or in some cases, have had it constantly pointed out in sermons, blogs, memes and people who condescendingly point them out to us. If not, our own guilt and shame crushes us, for we know who we are.
Or we think we do.
But faith takes hold of this simple truth that Luther points out, we have a God who has regard for us, who listens to us, reveals an impossible amount of mercy and love and heals us.
He cannot keep silent or still, Isaiah reminds us, He will heal us and hold us up, the people He loves, the example of the skill and care He puts into His creation. His beautiful, holy bride. God delights in us, and only faith can experience and understand this! Because the Holy Spirit reveals it to us, and gives us the ability to depend on GOd’s promise that it is true.
This is US, the people of God who Isaiah describes!
Lord, though we believe, help us when we struggle to believe. Help us to depend on Your promise, the description of our identity because of the work you do in us. Help us to realize that these promises are true now, as we dwell in Christ Jesus. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 162). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
9 His wife said to him, “You are still as faithful as ever, aren’t you? Why don’t you curse God and die?”
10 Job answered, “You are talking nonsense! When God sends us something good, we welcome it. How can we complain when he sends us trouble?” Even in all this suffering Job said nothing against God. Job 2:9-10 GNT
Celebrating the Eucharist is the most sublime and most sacred function of every priest. As for me, from the very first years of my priesthood, the celebration of the Eucharist has been not only my most sacred duty, but above all my soul’s deepest need.
For a while our dear God looks on and lets us lie between a rock and a hard place, and from our experience we learn that the weak, suffering word is stronger than the devil and hell’s gates. The devil and his followers can storm the fortress all they want. They will find something there that will make them break into a sweat and still not win the day; it is a rock, as Christ calls it, that cannot be overcome. Thus, let us suffer what we will; we will experience that God will stand by us to guard and protect us against the enemy and all his followers.
I think that the hands of a priest, rather than expressing routine gestures, must tremble with excitement when administering baptism or giving the absolution of sins or blessing the sick because they become instruments of the creative power of God.
As I finished reading my daily readings this morning, I pondered aloud if there was something up. I mean the reading in Luther in green and starting the book of Job (In my read through the Bible in a year) could be considered ominous.
As in… what’s coming that I have to be prepared for it by all this?
I mention this aloud, somewhat as a joke, and one of my co-workers said something to the extent of, “it worked out okay in the end, so as long as it works out alright…”
While I know that it all does indeed work out in the end, and that GOd has promised it all works out for good, it is hard in the midst of trauma to focus on the end result. Indeed, it is more than challenging, and while we talk about patience, persistence and prayer, we also must admit that there is a drain mentally, physically and spiritually to the repetitive trauma that life and ministry throw at us.
So how do we learn what Job advocated for, this idea that we should not complain, but welcome the suffering of life, simply, because like the blessings, it comes from God!
Even as I looked at what I just typed, it strikes me as wrong, as unjust, and to be honest, impossible. I might be able to teach this as a theory, but an honest reaction is that this is not how I think, normally.
The key word is normally.
What i need is what Luther wrote about at the end of that citation. That Christ is the rock that cannot be overcome. We can endure suffering and struggles, aware of God’s presence, that He stands by us and guards us, even in the valley of the shadow of death that David describes.
In the midst of the suffering I need to experience His love, and there it seems even more sweet, more rich, more real, more comforting. In the midst of the struggle, when I take a breath (Psalm 46) and slow down, I can realize He is my God, He is my fortress, Luther is absolutely correct, aware of God”s presence we can echo Job’s welcome – suffering simply then becomes a tool by where we realize even more the blessing of being God’s people,
Which is where the other two quotes come in, and the role of the sacraments. You see, as much as it is a privilege, and my sacred duty to distribute the body broken and blood shed for the people of God, I need to receive it, I need to realize the blessing that it is, the presence of God there in my hands, even as it is given away and shared. Francis is right, as we administer the sacraments our hands should tremble, as should the hands of those who receive it.
For there, at the altar, over the font, at the bedside, there is the inescapable presence of God, there specifically for the people I am ministering to, and there for me. It is at that point I can release all the stress, and the pain. I can find hope for reconciliation, I see God’s mercy helping me realize my sins are taken away. It is there peace overwhelms us, and we realize God has answered our prayers, and come to us.
So even before it all works out in the end, we find what we need, what makes the difference, even if on a Monday we begin a journey like Job’s.
God is with us.
He is our sanctuary, our place where even Satan’s hordes and suffering cannot separate us from God.
Lord, as we struggle in life, help us not look past you. Help us to realize we dwell in your presence, that Your Spirit is there to comfort us, and enable and empower us to endure, and minister to others, revealing to them Your healing and grace. We pray this in Jesus name. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 145). London; New York: Burns & Oates.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 159). New York; Mahwah, NJ: Paulist Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 207). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
30 So we say that the Gentiles, who were not trying to put themselves right with God, were put right with him through faith; 31 while God’s people, who were seeking a law that would put them right with God, did not find it. 32 And why not? Because they did not depend on faith but on what they did. And so they stumbled over the “stumbling stone” 33† that the scripture speaks of:
“Look, I place in Zion a stone
that will make people stumble,
a rock that will make them fall.
But whoever believes in him will not be disappointed.”
Romans 8:30-33 GNT
25 Don’t argue. Arguments usually bring no light because the light is smothered by emotion.
I believe that I cannot come to my Lord Jesus Christ by my own intellegence or power. But the Holy Spirit call me by the Gospel, enlightened me with His gifts, made me holy and kept me in the true faith, just as He calls, gathers together, enlightens and makes holy the whole Church on earth and keeps it with Jesus in the one, true faith
There is a tendency in American Christianity to try and logically argue people into Christianity. To set up clever quips, ostensibly to humble them and help them realize their need, their brokenness, and that their only hope is found in Jesus.
But if we are arguing based on logic, it is often not that logical. For emotions rule such arguments, and the LOGOS (Jesus) and the light and healing He would offer gets eclipsed by our egos, and by our pride. What comes across is our dependence on our knowledge, on our ability, on our own righteousness before God based on “obeying” a part of the law.
If we are to let the light shine in their lives, if Jesus is going to be revealed, in some ways we have to let them stumble and struggle with their own failures, and be there to show them that they can depend on Jesus.
We have to realize that what we do to put ourselves right with God is futile, we are too broken, sin has too great a hold on us. And to do that, far to often we needed to realize our brokenness, we needed to stumble…
and be caught.
It is then, when we realize it is not by our strength or reason that we are saved that we are ready for the Holy Sprit to work. When we realize we can’t meet the simple standard of Loving God and loving our neighbor that God can come to us in our brokenness and begin healing us, completing us, making us holy because he has made us righteous because of Christ’s death.
It takes a lot of that love to be there when they fall, It takes patience to help them realize that God is there, working in their lives. To watch them struggle, well that never gets easier, but the glorious moment when the Spirit brings them to life, is a miracle you won’t forget.
It is a miracle when someone comes to depend on Jesus, a miracle beyond anything else we will ever witness.
God with them, as He is with us.
Lord, give us the patience to walk alongside people, as You guide their journey to You. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 219-220). Scepter Publishers. Kindle Edition.
Luther’s Small Catechism: Developed and Explained.
Devotional Thought of the Day:
11† Imitate me, then, just as I imitate Christ.2 I praise you because you always remember me and follow the teachings that I have handed on to you. 1 Cor. 11:1-2 GNT
2 To Timothy, my true son in the faith: May God the Father and Christ Jesus our Lord give you grace, mercy, and peace. 1 Timothy 1:2 (TEV)
Thinking of the next Pope, he must be a man who, from the contemplation and adoration of Jesus Christ, helps the Church to go out to the existential peripheries which will help her to become a fruitful mother, revitalized by the “sweet and comforting joy of evangelizing.”
Nevertheless, they do not err only in that they have a self-selected cross, but also in that they exalt their suffering so highly and award themselves great merit, thereby blaspheming God because it is not a true but a stinking, self-selected suffering. We, however, say that we earn nothing from our suffering, and we do not display it in beautiful monstrances as they do. It is enough for us to know that it pleases God that we suffer, so that we are conformed to Christ, as I have said. Thus we see that those who boast and teach the most about suffering and the cross know the least about either the cross or Christ, because they make their own suffering meritorious. This is not what it is about, nor is one pressured or forced to suffer. If you do not want to do it for nothing and without any merit, then you can let it lie and so deny Christ. The way is at the door. If you do not wish to suffer, you simply need to know that you are not worthy of the court. So you can chose between the two, either to suffer or to deny Christ.
[The Curé of Ars] sought in every way, by his preaching and his powers of persuasion, to help his parishioners to rediscover the meaning and beauty of the sacrament of Penance, presenting it as an inherent demand of the Eucharistic presence. He thus created a ‘virtuous’ circle. By spending long hours in church before the tabernacle, he inspired the faithful to imitate him by coming to visit Jesus with the knowledge that their parish priest would be there, ready to listen and to offer forgiveness.
As I came across the quote from Pope Francis this morning, I was amazed. Written early in his role as Pope, he was already looking toward and praying for the man who would succeed him.
As I read that, I wondered about our own work, and who we would leave behind to do what we do. For some of us, that isn’t much to be concerned about, or so it seems. We don’t do much, keep a seat warm on Sunday morning, sometimes on Wednesday evenings, or at another Bible Study here or there. We might say a prayer, especially for our favorite sports team, or when someone we love is sick.
If we said, “imitate me as I imitate Christ,” the question needs to be asked. “What do we do?”
Well part of the mixu=ture for Luther would include the way we take up our cross, and what kind of cross is it? Is it one we boast in, the persecution created by our own indifference and antagonistic attitude toward the world? Or is it the cross that comes from the heart of Christ, a compassion for those who are broken and need the comfort we have received?
It is that cross, that hardship which we endure for the sake of the gospel, that is the cross we need to carry. It is in realizing that every part of our life that would crush us, defeat us, cause us to cry out, “why?” can be the cross that would benefit someone else, as they see God’s peace descend on us in the midst of our brokenness. There is a place to imitate us, in that place where God’s peace comforts us, not matter how broken we are.
It is the kind of thing Burke talks about, as he quotes Pope Benedict. The cure (as in curate – the pastor/caretaker of souls,) of Ars was said to have lived and slept in the sanctuary, so that he was always ready to care for the people who needed a listening ear, and a voice to comfort with mercy and forgiveness. He was there for his popel, and in doing so, his people realized that God was present for them as well.
As he spent time in the presence of God, his people began to be drawn into that presence , and they in turned drew others into His presence, the more they would draw others in their community into the presence of God as well,
This is the future of the church, this is its hope.
Its’ not found in the type of worship we do, or the dynamism of the pastor and those who lead. It’s not found in the management style and leadership vision and focus.
It is found, as the people of God learn to imitate their Lord, as they are drawn into His presence, as they are spiritually revived and nourished, and experiencing the love of God, they desire to explore it more, with those around them. It is in the believer saying to another believer, “imitate me as I imitate Jesus, and providing the hope thier spiritual kids need.
Lord Jesus, help us to care for those you entrusted to us, whether it be 2 or 20 or 200. Help our desire to dwell in Your presence grow, and then become their desire. AMEN!
This is our past, and our future.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 198). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 153). New York; Mahwah, NJ: Paulist Press.
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 139). London; New York: Burns & Oates.