Category Archives: Martin Luther
Devotional Thought of the Day
8 Be alert, be on watch! Your enemy, the Devil, roams around like a roaring lion, looking for someone to devour. 9 Be firm in your faith and resist him, because you know that other believers in all the world are going through the same kind of sufferings. 10 But after you have suffered for a little while, the God of all grace, who calls you to share his eternal glory in union with Christ, will himself perfect you and give you firmness, strength, and a sure foundation. 11 To him be the power forever! Amen. 1 Peter 5:8-11 GNT
Nineteenth, let no one presume to perform such things by his own power, but humbly ask God to create and preserve such faith in and such understanding of his holy sacraments in him. He must practice awe and humility in all this, lest he ascribe these works to himself instead of allowing God the glory. To this end he must call upon the holy angels, particularly his own angel,13 the Mother of God, and all the apostles and saints,14 especially since God has granted him exceptional zeal for this. However, he dare not doubt, but must believe that his prayer will be heard. He has two reasons for this. The first one is that he has just heard from the Scriptures how God commanded the angels to give love and help to all who believe and how the sacrament conveys this. We must hold this before them and remind them of it, not that the angels do not know this, or would otherwise not do it, but to make our faith and trust in them, and through them in God, stronger and bolder as we face death. The other reason is that God has enjoined us firmly to believe in the fulfilment of our prayer [Mark 11:24] and that it is truly an Amen.
Today, in the Roman Catholic Church, they celebrate the Memorial of the Guardian Angels, and as I started my devotional reading, that sat in the back of my mind. Not as a major thing, but I had seen on facebook for or five references to it.
Given some of the things I am dealing with, the idea of a heavenly warrior having my back is quite… comforting. But I dismissed it, until I got to my reading in 1 Peter 5, and the warning that Satan is still out there, trying to drag us away from Jesus.
That isn’t myth, that is reality.
And as Satan exists and demons exist, so do angels. Not as heavenly beings to worship, but rather as servants of God who minister to us. Reading the Book of Daniel you see this as Gabriel and Michael do battle on his behalf.
The key is found in what Peter says after , that as we endure, God himself perfects us. That is what Martin Luther points out in his sermon on preparing for death above as well, as we look to God for the strength, and ask for intercession in our ability to grow in faith, to depend on God’s work, and give glory for what is being done.
The end game is sure, God’s work guaranteeing it, His command to those He sends to serve confirm it, as they point us to Jesus, to the promises the Holy Spirit is the guarantee of, as we dwell united to Christ’s and to His death and resurrection.
This is something to take serious, this spiritual battle we are involved in, to recognize it for what it is, and yet, to have confidence in our endurance, which God provides.
Heavenly Father, help us to realize that we are no in this life alone, but that you surround us with Your people, the church, and with the angels you send to protect us, to point us to Christ. In Jesus name we pray, AMEN
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 113.
Devotional Thought of the Day:
This fills us with a living hope, 4 and so we look forward to possessing the rich blessings that God keeps for his people. He keeps them for you in heaven, where they cannot decay or spoil or fade away. 5 They are for you, who through faith are kept safe by God’s power for the salvation which is ready to be revealed at the end of time.
6 Be glad about this, even though it may now be necessary for you to be sad for a while because of the many kinds of trials you suffer. 7† Their purpose is to prove that your faith is genuine. Even gold, which can be destroyed, is tested by fire; and so your faith, which is much more precious than gold, must also be tested, so that it may endure 1 Pet 1:3-7 GNT
Lord Jesus Christ, we seek your aid; Come mediate for us, we pray. Without you are our works in vain,Deserving naught else but pain. Lord have mercy.
One of the speakers at the pastor’s conference I just attended spoke words that are both prophetic, and that caused me more than a bit of anxiety.
He noted that there is a pattern in life, that whenever there is a moment of great joy, of great substance in our lives, invariably Satan will do something soon after that is an emotional train wreck. Really it is a roller coaster, but the speed of descent and the depth make us believe it is a train wreck, on that will break us, if even we are alive at all.
He was of course, accurate, and I came home to over half-a dozen potential train wrecks. A couple of them have already followed the track up to the next hill, some are still racing into the darkness, and I can only pray that they don’t go off the rails and crash. In my mind, honestly I don’t know. Which causes my mind to cycle with how to help those caught on the roller coaster.
And though it may not be me in that car (think that my car is bottomed out and on the way back up – hopefully??) I care about those flying down the tracks.
So how do we survive such times, and why does God allow our “downs” to be such?
St. Peter’s answer, while absolutely true, is hard to comprehend when on the fast descent. It isn’t time to talk to them about how God will use this in the future, though it is true, It isn’t time to give them a lecture on the role and purpose of suffering. (though we should often talk about it pro-actively!) It is time to do what Luther advocated in his explanation of the 10 Commandments.
We need to seek His aid, to beg Him, to realize that without Him all there is is pain, and He is our hope, and our comfort, Clinging to the promises of eternity, we find Him hanging on to us, His promises securing that which we need, that which He has guaranteed to us at the cross.
With Luther, who also had a struggle or two, we need to learn to cry out to God, to seek His intervention, to see His help, even as Him to bless us with the faith we need to do so..
We have to learn to count on this – even in the darkest decline, even in the times where hope fails, He is there with us…caring for us..making sure we make it to the point where we get off the roller coaster in the presence of God our Father. AMEN.
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 236.
Devotional Thought of the Day:
11 Inside the Tent of Meeting, the LORD would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting. Exodus 33:11 (NLT2)
We might even venture to say that what God does is always an answer to this kind of appeal from someone who prays. This does not mean that God is like the potentates of this world who want to be asked before they bestow a favor. No—it is so because it must be so by the very nature of things, because it is only when we pray, when we transcend ourselves, when we surrender ourselves, when we recognize God as a reality, when we open ourselves to him, only then that the door of the world is open for God and that space is created in which he can act for and on us men. God is, it is true, always with us, but we are not always with him, says Saint Augustine. It is only when we accept his presence by opening our being to him in prayer that God’s activity can truly become an action on and for us men.
THE SECOND PETITION (of the Lord’s prayer)
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us
One of my favorite stories in scripture is found in 2 Kings 6, where Elisha’s servant had no clue what is going on around him. He sees what the prophet and he will face, and not realizing the power of God, falls into despair.
We do this often, for our faith is weak, and our memory of God’s presence is not so good. We struggle in the face of the problems, the trauma, and the self-doubt that is caused by sin and temptation. We may not want to admit it, but everyone struggles with that self-doubt. For if we can’t do what we want to do, what is right, and we can’t stop the self-defeating sin that has ensnares us, we end up living in a world that is broken, and we can’t find a way to cope with it. Deny it, get distracted from it by our addictions, we just keep going.
Elisha’s servant hadn’t learned what to do yet, but Elisha did. He simply prayed. The servant then saw the truth, and what was real! He found out what was really going on, and it was a different story.
THat’s why Luther and Pope Benedict talk about prayer the way they do. If we don’t pray, it is not that God isn’t active, for He is. What is missing is our awareness of what God is doing.
It is impossible to know what is going on around us, if we don’t see what God is doing.
Prayer is the beginning of that, as we talk with God, much as Moses did, or Enoch or even David. Blunt conversations, face to face, as we would have with a friend. Allowing God to, with all His wisdom and power, to intervene in our lives, as He reveals His love and the mercy which forgives and heals us. That is what Benedict XVI is talking about, as we transcend ourselves in prayer, and meet with God and talk. It is what LUther referred to when he talked of God’s kingdom coming among us.
We see His reality then, as it is revealed at the speed and fullness He knows we can take. We see His love, His concern, we see the power of God at work reforming us into a masterpiece.
Lord, help us to talk with You, as Moses did. Not just face to face, but as a friend talks to a friend. Lord Jesus, help us depend on You, not neglecting You and talking with You. Open our eyes to the work of the Holy Spirit. We pray this in Jesus’ Name. AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 286–287.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 346.
Devotional Thought of the Day:
7 When you are full, you will refuse honey, but when you are hungry, even bitter food tastes sweet. Pr. 27:7 GNT
10 The LORD says, “My people shout, ‘The LORD has shown that we are in the right. Let’s go and tell the people in Jerusalem what the LORD our God has done.’ ” Jer 51:10 GNT
Last night I was half watching a football game when I heard cheering like someone had won the Superbowl. I looked up from the email I was reading, and saw the replay of a field goal kick that was good.
Really? That much cheering for a 3 point kick?
Then they showed how many kicks last year missed, or bounced off the field goal posts. One kick even hit the post and then the cross bar! The Bears fans were excited because of their past. They are like the people in the proverb – that even something bitter (they didn’t score a touchdown) can seem like an incredible victory.
I think that applies to the Christian faith, and how we read the Bible. A great example is how we select quotes without considering the context. The Jeremiah passage above is a great example.
I’ve heard people quote the first half of the verse – “WE ARE RIGHT! God says so!” We use that to back up some things where we are right, and somethings (like political views) that are at best questionable. And we triumphantly parade around like we’ve conquered the world.
Yet we overlook the second part of the passage, and indeed the context. There is say that we’ve got to tell every what God has done! Our being right has nothing to do with our actions, our works, our intelligence and logic. It has everything to do with God’s love for us, and the work He is doing.
You see that in the chapter before this. as God explains what will happen. Here is that verse from Isaiah 50,
20 When that time comes, no sin will be found in Israel and no wickedness in Judah, because I will forgive those people whose lives I have spared. I, the LORD, have spoken.” Jer. 50:20 GNT
Our we right? Are we free of sin? YES
Is it because we are perfect and don’t sin? NO
It is because God has spared us, that God has forgiven us and cleansed. He has spoken in the life, death, burial and resurrection of Jesus, and in that declared we are sinless, that we are right.
This being “right” isn’t something to be proud of, it is something to be in awe of, because we know what it took to get us to be right!
And yes, we should go and tell everyone what God has done. Including a humble and loving approach to those who we think we have victory over. Look at Luther talks about praying for them.
The third petition: “Your will be done on earth as it is in heaven.” Say, “Ah, dear Lord God and Father, you know how the world is. Where it cannot completely reduce your name to nothing and entirely destroy your kingdom, they go around day and night with evil thoughts and devious plots. They devise many snares and strange assaults, take counsel and conspire, comfort and strengthen themselves, rant and rave, and proceed full of evil intentions against your name, word, kingdom, and children as they murder them. Therefore, dear Lord God and Father, deter and convert them. Convert those who will yet come to recognize your good will, that they with us and we with them may obey your will and, further, that they may patiently and gladly suffer all evil, the cross, and adversity, and thereby recognize, explore, and consciously experience your good, gracious, and perfect will.
We need to grow, and desire that this victory is not just “ours.” We need to share the victory, this being right with everyone, so God can convert them by revealing to them His love and mercy, that we might be one.
Lord Jesus, help us to appreciate what You have accomplished for us, Your working in making us right, and making sure no sin is found in us sinners. Lord help us to realize that this is what it means when we declare we are “right” and help us to see others in need of this as well. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 219.
Devotional Thought of the Day:
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” James 2:18 (TEV)
Since faith brings the Holy Spirit and produces a new life in our hearts, it must also produce spiritual impulses in our hearts. What these impulses are, the prophet shows when he says (Jer. 31:33), “I will put my law upon their hearts.” After we have been justified and regenerated by faith, therefore, we begin to fear and love God, to pray and expect help from him, to thank and praise him, and to submit to him in our afflictions. Then we also begin to love our neighbor because our hearts have spiritual and holy impulses.
Even more upsetting, the devil can take your best works and reduce them to such dishonorable and worthless things and render them so damnable before your conscience that your sins scare you less than your best good works. In fact, you wish you had committed grievous sins rather than done such good works. Thus, the devil causes you to deny these works, as if they were not done through God, so that you commit blasphemy.
That is why it is important to learn and practice all one’s life long, from childhood on, to think with God, to feel with God, to will with God, so that love will follow and will become the keynote of my life. When that occurs, love of neighbor will follow as a matter of course. For if the keynote of my life is love, then I, in my turn, will react to those whom God places on my path only with a Yes of acceptance, with trust, with approval, and with love.
In the movie Jerry MaGuire, Cuba Gooding Jr.’s character lashes out Tom Cruise’s character with the phrase, “show me the money!” Except it is not about money. It is a plea for Tom’s character Jerry to show how important the relationship is, that it isn’t just about the money that can be made from negotiating a deal.
Inside the Christian faith, our actions often speak louder than our words. They testify as to whether the words we say are true, or whether we are those who call out “Lord! Lord!” and yet don’t have a solid relationship with the Lord, in fact,t hey don’t have a relationship at all.
It is not about our works, it is not about the obedience, it is about the relationship. Works simply testify that the relationship exists. As Pope Benedict XVI wrote, we think with God, we feel with God, and love follows as a matter of course! That love causes action, it creates the work, but the work is never apart from the presence of God.
We know we aren’t saved by works (the Lutheran phrase based on Ephesian 2:8-10) and there is nothing we do that merits salvation, it all depend on the grace of God which precedes anything (which is the way the Roman Catholic Church in the Council of Trent put it in Session Vi chapter V)) Yet the faith that depends on God for salvation will result in praise and worship – the latter being what we do with out lives.
Luther’s concern in the green text above must be heard, if we are to understand his version of “Faith Alone.” He isn’t denying the believer can do good works, or encouraging them to not even bother with the idea. Our good works, done in communion with Jesus Christ, are to be encouraged, extolled, and the glory given to God, whose light we are simply reflecting by those works. An attitude that denied this, that caused us to view the our good works with disdain Luther considered influenced by Satan!
As the Apology to the Augsburg Confession puts it, these works are the result of the impulses the Holy Spirit puts on our hearts. This doesn’t sound like we are denying that the Christian can do good works, does it?
And that is the point we need to clarify, that we need not be afraid of trying to do something the Holy Spirit is driving us towards. It my be simple, like holding the hand of someone struggling with old age and being feeble. It may be sitting and reading the catechism with a child, helping them to know God’s love. It could be something different, like heading to Africa or Asia on a mission trip. It could be… well, you fill in the blank. What is God calling you to do?
Then do it, and we can both rejoice in the faithfulness of God, who is close enough to you to put that idea on your heart, and give you the desire and ability to see it through! AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 124.
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 212–213.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 276.
Devotional Thought of the Day:
27 Gideon made a sacred ephod from the gold and put it in Ophrah, his hometown. But soon all the Israelites prostituted themselves by worshiping it, and it became a trap for Gideon and his family.
Judges 8:27 (NLT2)
2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. 3 He did what was pleasing in the LORD’s sight, just as his ancestor David had done. 4 He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan. 2 Kings 18:2-4 (NLT2)
It says, “I called upon the Lord” (118:5). You must learn to call. (You have heard that well.) Do not sit by yourself or lie on your bed hanging and wagging your head and devouring yourself with your thoughts by worrying. So do not strive and struggle to free yourself, and do not dwell on how badly it is going for you, how miserable you are, and how much you are suffering as a person. But get up, you lazy scoundrel, get down on your knees, lift your hands and your eyes to heaven, recite a psalm or the Lord’s Prayer, and place your trouble with tears before God. Complain and call upon God, as this verse teaches, as well as Psalm 142:2: “I pour out my trouble before God, I tell God my trouble.” Similarly, Psalm 141:2: “Let my prayer be counted as incense before you, and the lifting up of my hands as an evening sacrifice.” Here you learn that praying, taking your troubles to God, and lifting your hands are the most pleasing offerings to God. God longs for you, wants you to bring your troubles, and does not want you to multiply your troubles by letting them weigh on you having you carry them around, torture yourself, and be the martyr. God wants you to be too weak to carry these troubles and overcome them by yourself so that you learn to
find your strength in God. Thus you will glorify God’s strength in you. In this way people become real Christians.
Last week I heard an interesting lecture, where the speaker proposed that the modern church has begun to worship… well worship. One of his point was the way we “market” our churches, as we will spend great energy extolling our traditional worship with excellent choirs, ancient hymns, or our amazing contemporary worship, blah blah, blah.
We may not even get around to telling them our main mission, revealing to them the love of God, drawing them into a relationship with Him where they will find hope and healing as they realize how present He is in their lives.
I am going to have to watch that video over, because I think he is right. Our worship wars of the 70’s-90’s have resulted in this, we treasure our worship style more than the One we worship. We have done what the people of God did with Gideon’s breastplate, and with the Bronze Serpent. We have made our work the focus, and we pin our hope for the church on organs or keyboards, on choirs or praise teams, and we’ve left God out of the picture.
In comparison, look at this passage from Luther, and the way he describes prayer. Look at the way he shows us to dialogue with God, raw, blunt, harsh, pouring out everything on our hearts. In a word, a dialogue that is as intimate as anything we’ve experienced.
God won’t blast us for sharing our doubts our anxieties, our troubles. Luther notes this is pleasing to God, this is what He desires. As odd as it sounds to us, it is the picture we see in scripture, that God would pick us up, that He will allow us ot be weak enough that we realize that we aren’t alone, that there is a relationship we need, with Him. Christianity isn’t about being strong, it is about being vulnerable, and allowing God to do what a God should do, care for His creation.
That knowledge of God’s care should cause us to remove the idols from our midst. It should reveal the emptiness of our idols, and cause us to hunger for a real God, who will help us with our real problems, This is what it means to be a real Christian, to be one of God’s people, to realize the relationship we have with God our provider. To realize His love, His tender mercy and how He provides for us.
Lord, help us to see you, and become more and more confident in Your presence. Help us pour out our hearts to You, knowing Your desire to dwell in our midst. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 210–211.
Devotional Thought of the Day:
14 The LORD says, “The time is coming when people will no longer swear by me as the living God who brought the people of Israel out of the land of Egypt. 15 Instead, they will swear by me as the living God who brought the people of Israel out of a northern land and out of all the other countries where I had scattered them. I will bring them back to their own country, to the land that I gave their ancestors. I, the LORD, have spoken.” Jer. 16:14-15 GNT
Be persistent in prayer, and keep alert as you pray, giving thanks to God. Col. 4:2 GNT
How would our magnificent castles, houses, silk, satin, purple, golden jewelry, precious stones, all our pomp and glitter and show help us if we had to do without air for the length of one Lord’s Prayer?
These are the greatest gifts from God and also the ones that we deride most, and, because they are so common, we do not give thanks for them. We take them and use them each day so thoughtlessly, as if it had to be so and we were entitled to them; thus, we do not need to thank God for them even once. In the meantime, we tear off and care only to worry, quarrel, wrangle, strive, and storm after unnecessary money and goods, honor and luxury—in short, after something that cannot hold a candle to the blessings mentioned above. Worse, it hinders our joyful and serene use of the common gifts, such that we do not recognize them as such, nor do we thank God for them. Behind all of this is the devil, who does not want us to use and acknowledge all of God’s gifts to us and thus be happy.
When Luther explains the passage from the Lord’s Prayer about “give us our daily bread” he gets passionately pragmatic! We see that in the words above as he talks about our concerns that things that cannot hold a candle to the real gifts God has given us.
And yet, we let those things rob us of our peace, of our serenity, and our ability to use those things that God has given us!
I think it starts before that though.
In the passage of Jeremiah, he notes that there will be a point where Israel now longer looks back to God’s deliverance in the past, but rather, looks at their deliverance, the deliverance from the Babylonian Captivity. God’s presence, God’s work is no longer something He did for someone else, in a far distant time. It is something that presently affects them, that proves He is not some distant God, but a God who will allow us to be disciplined, and yet, restore us.
It is one thing to appreciate what God has done in the past, to those whose steps we walk in. We should appreciate these things and learn from them, for they reveal to us the character of God. It is another thing to realize He is here now. Delivering us from the bondage of sin, delivering us from guilt and shame, healing u of the brokenness that is all to common now, just as it was during the captivity. He is here! Providing for us all the things we need! Yes, life and daily food, Oxygen and gravity, To thank Him for giving us a new life, and walking with us through it, even through the valley of the shadow of death.
For all this, it is a simple thing to stand back in awe, and to Thank God.
We need to thank Him and that includes knowing we can ask Him to help us when we don’t understand, trusting Him to ensure all things work for good, for those called according to His purposes. Giving thanks for what He has and will do for us, now and until the day we join before His throne, there for eternity.
Lord, help us, when we are struggling, to remember and be thankful for the thousands of thing You have given and done for us, from the air we breathe to the food and drink, houses and homes, even the jobs that can stress us out. Lord, help us be most thank for your deliverance of us from our enemy, sin. We pray this in Jesus name. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 206.
Devotional Thought of the Day:
1 Israel, the LORD who created you says, “Do not be afraid—I will save you. I have called you by name—you are mine. 2 When you pass through deep waters, I will be with you; your troubles will not overwhelm you. When you pass through fire, you will not be burned; the hard trials that come will not hurt you. 3 For I am the LORD your God, the holy God of Israel, who saves you. Isaiah 43:1-3 (TEV)
14 As for me, however, I will boast only about the cross of our Lord Jesus Christ; for by means of his cross the world is dead to me, and I am dead to the world. Galatians 6:14 GNT
Because rock music (and country and others – DP) seeks redemption through liberation from personality and its responsibilities, it incorporates very precisely the anarchistic ideas of freedom that today are more undisguisedly dominant in the West than in the East. For that very reason it is fundamentally opposed to the Christian concept of redemption and freedom, is its real antithesis
A “God” is that upon which one relies for all good things and in whom one takes refuge in all times of trouble. Thus, to have a God is nothing less than to trust and believe in that one from the whole heart. As I have often said, it is the trust and faith of the heart alone that makes both a God and an idol.
We went with a priest to bless a dying woman who was in great distress and fear. He did a wonderful thing. He took her face in his bands and said: ‘Giuseppina, one day Jesus said ‘Do you love Me?’ You said ‘yes!’ Then He said, ‘Giuseppina, I want you to help Me, you said ‘yes!’ Then He said: ‘come up here on the cross with Me’. You said ‘yes!’ Now Giuseppina, you are on the cross with Jesus and you are helping Him to save souls’. A tremendous peace came over her. Sometimes we also have to believe in the meaning of their sufferings.
As I look at hodge-podge of quotes above, the comment about Rock music strikes a bit hard. I understand it is a generalization, and there is abundant examples of what Pope Benedict speaks of, when talking about the search for freedom, and losing yourself. It is a sublime imitation with a twist, it not only seeks freedom from self, it creates a godless option, which itself becomes the god, the place to pursue, the place to run. It is a freedom that is not free, for there is no redemption.
But that is what we do when we create idols.
We create a place to run to when we are hurt, when we are broken, when we no longer care, because of the pain we encounter. Even as Pope Benedict notes the role of one of our idols. Luther describes what makes one, the need to have someone/something to run to for comfort, for hope when all is broken. A place to hide and heal, entrusting that what remains of us can be revived.
I am in one of those times now, a time where I simply need to be patient and trust God. Yet my heart would draw me to look other places. I need ot learn again that the place to run to is the cross. To understand like the dying woman that our suffering, our challenges should draw us there, where the challenges and suffering can have meaning, where they work to bring others to salvation. When we realize this, that God uses everything for good, then we are amazed and find that peace we so desperately need.
Its not easy.
But look at the scriptures verses in red. They reinforce, both from the Old Testament and the New, that this is part of our relationship with God. He wants to be our refuge, our safe place, our God. He is there when we are overwhelmed, He is there when things are broken, there to comfort us, there to protect us, there to not just put our lives back together, but to make them new.
This is what it means for Him to be our God, and for us to be His children, the children He loves. It is how and why we trust in Him.
He is here, I can break down and be safe… I can take the time to heal.
So can you..
We’ve found our safe place. It is in Jesus.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 249–250). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 193). New York; Mahwah, NJ: Paulist Press.
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 188). London; New York: Burns & Oates.
Devotional Thought of the Day:
1 The desert will rejoice, and flowers will bloom in the wastelands. 2 The desert will sing and shout for joy; it will be as beautiful as the Lebanon Mountains and as fertile as the fields of Carmel and Sharon. Everyone will see the LORD’S splendor, see his greatness and power. 3 Give strength to hands that are tired and to knees that tremble with weakness. 4 Tell everyone who is discouraged, “Be strong and don’t be afraid! God is coming to your rescue…”
Isaiah 35:1-4b (TEV)
At least once a week, therefore, each and every head of household is responsible for asking and questioning closely the children and household workers, one at a time, as to what they know or are learning and, where they lack in knowledge, seriously to hold them to it.15 For I still remember the time—indeed, even now it is all too common—that one daily found crude, ignorant, older, and age-worn people who knew absolutely nothing of these things. Yet, not knowing them even now, they go to baptism and the sacrament and use everything the Christians have, even though those who go to baptism should by right know more and have a more complete understanding of all Christian teachings than children and pupils chasing their ABC’s. To be sure, for the common crowd, we have not gone farther than the three articles,16 which has been the custom from ancient times in Christendom, but seldom rightly taught and practiced.
Once when I arrived at a new mission, fresh from experience of painful and humiliating failure, feeling heavy and useless; on the first day my Superior introduced me to a man we were caring for. He immediately took my hand and led me to another, who was dying. He said; ‘Norman, we have a new Sister and she understands us’. In that moment, I became aware of how my own personal sufferings bonded me to them in their suffering. I saw the cross as precious, a sign of greater love. Miracles happen in the times of our greatest sufferings. This is true even if we do not suffer well.
As a pastor, I love what Luther encourages (the purple quote) that the head of the household invest time in building up the faith of those in his care. Not only those who are his children, but those he works with, who are his “employees”. He does so, not by lecturing, but by questioning them, helping determine the places where they need to grow.
It is a different form of “teaching” a form that must be different, for what is being taught is different. It is not doctrine that is being taught, but faith. It is not data, but that we can trust and depend on Jesus, and on the Holy Spirit who is active in our lives. It is something that is experienced not just memorized, it is something that is shared with those we love, not just drilled into them.
It is what Isaiah refers to, the lessons of faith that enable us to see the Lord’s glory, which is actively giving strength to the tired hands, and the trembling weak knees, It is the life lived within the truth that discouragement is not conquered by determination and inner-strength, but rather in the fact that God has come to rescue us.
That is what the young nun realized, as she went to minister to those who were suffering. That is what the moms and dads, the employers, the teachers are called to “teach” by asking the questions that reveal the lack of knowledge of God’s presence and His work in our lives, for that is what is revealed in word and sacraments. It is that work, that love that causes us to trust, to depend on, to have faith in God.
Is this what we teach? Is it what we work and guide people in developing? Is it what those we count as mentors and pastors, teachers and “fathers” in the faith give to us? Will we/they walk alongside those (including us) understanding the broken, for we have seen God work in our brokenness?
Will at the end of the day, and at the end of life, they know they can depend on God, for they know His presence?
If they do, then we have taught them well…
Lord Jesus, help us to teach those who are part of our “homes”, the people who are family by blood, and those who are just family. Help us stimulate their trust in You, asking them the questions that help them find themselves in Your presence, and rejoice in Your caring work in their lives. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 189–190). New York; Mahwah, NJ: Paulist Press.
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 185). London; New York: Burns & Oates.
Devotional Thought of the Day:
6 Here on Mount Zion the LORD Almighty will prepare a banquet for all the nations of the world—a banquet of the richest food and the finest wine. 7 Here he will suddenly remove the cloud of sorrow that has been hanging over all the nations. 8† The Sovereign LORD will destroy death forever! He will wipe away the tears from everyone’s eyes and take away the disgrace his people have suffered throughout the world. The LORD himself has spoken.
9 When it happens, everyone will say, “He is our God! We have put our trust in him, and he has rescued us. He is the LORD! We have put our trust in him, and now we are happy and joyful because he has saved us.” Isaiah 25:6-9 GNT
Though we cannot fix anything, the presence of Jesus lightens the burden of the Poor and gives them strength. We need the help of the Holy Spirit to approach the Poor with the gentleness, mercy and delicacy of Jesus Himself. We need humility to listen, lest we go to them with ‘solutions’, having no idea what pains and wounds are in each heart. Our every word or gesture can bring light and joy into a heart, or they can increase the darkness and pain. That’s why we need Jesus!
We do fail, and I never stop placing all my failures into His Sacred Heart and plunging them into His precious wounds where He alone can redeem and make all things new.
At least once a week, therefore, each and every head of household is responsible for asking and questioning closely the children and household workers, one at a time, as to what they know or are learning and, where they lack in knowledge, seriously to hold them to it.15 For I still remember the time—indeed, even now it is all too common—that one daily found crude, ignorant, older, and age-worn people who knew absolutely nothing of these things.
There is a part of every person that longs to be a superhero, a crusader to fix that which is wrong, and make it right. Sometimes that aspecto of our personality is dimmer and even blotted out by failure. Other times, the crusade we choose is too large, and we learn we can’t fix the world.
Other times, we try to lead the horse to water, and make it drink, but it will not do so, and that frustrates us. We do everything right, we assume, but it doesn’t work. Sometimes that is because the horse is stubborn, other times it is because the horse isn’t thirsty, but rather it is hungry, or it needs rest. An example, often as a hospice chaplain, I watched doctors try to find cures for people that were terminally ill. They never gave up trying to cure them. However, if they were able to help the person cope with the pain, often the person would die in great peace, and sometimes, their bodies would do what the doctor couldn’t. With all the good intent and sincerity, their hope
It is as the nun wrote above, we need the humility to go and listen, to go with an attitude of gentleness and mercy, and with great delicacy. For there are often far to often, wounds and pains which we cannot see, that need to be addressed before we can address the problems we see.
So how do we overcome this crusading mentality? How do we find the patience and the humility to allow the brokeness, that poison that destroys souls to be drawn out?
I think is starts with remembering the end game. To recall the promises Isaiah wrote down, inspired by God. We need to remember that not only does he dry away the tears and provides, but He is the one who delivers us. Depending on that leads us, eventually, to realize that Has this day, and the person we hope to help, in His glorious loving hands.
Often our best option is simply to do as Luther advised, to share with those we are responsible for (great question there) the love of God revealed in the basic creeds, to reveal His presence, to reveal His care, His mercy and His delicate patience in bringing s to wholeness, and to health. In the process we help them discover it, not forcing it, but asking the questions that will lead them deeper into a relationship.
As this happens, we find out how to address their poverty, whatever that poverty truly is, as we see God already doing this. We simply learn to walk with them, addressing where we can, but primarily serving to remind them of the presence of God.
If you want to change the world, this is how it is done, by being there as God changes their world, and yours.
Lord Jesus, give us the patience to see that the issue we want to help with isn’t always the issue that they are ready to see You bring healing to in their lives. Help us to realize as well, that all “fixes” are actually your responsibility, and our role is to remind them of Your presence, Your love, and that You are at work in their lives. AMEN
Joseph MC. (2012). From Adoration to Serving the Poor. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 183). London; New York: Burns & Oates.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 189–190). New York; Mahwah, NJ: Paulist Press.