Category Archives: Martin Luther
Devotions for our day:
1 Hallelujah! How good it is to sing to our God, for praise is pleasant and lovely. 2 The Lord rebuilds Jerusalem; he gathers Israel’s exiled people. 3 He heals the brokenhearted and bandages their wounds. Psalm 147:1-3 (CSBBible)
“God makes fools of both theologians and princes, for he commits to us an impossible task which nobody would undertake if he knew about it beforehand but which he is not allowed to relinquish once it has been committed and undertaken. So it is with the rest of our work. We demand many things, but they aren’t done except to a limited degree. We teach many things, but they are learned only to a modest extent. ‘Nothing is successful,’ as the preacher of Solomon says [Eccles. 1:1, 2].
“Why does God act so? Because he alone is wise and powerful. Because if our suggestions and ideas were carried out we would become presumptuous and would claim wisdom and power for ourselves. Because we surround the glory of wisdom and power with the defects which belong to our nature. We want to set things straight and make everything right. To this God says, ‘Well, then, go ahead! Be clever and do a good job! Be a preacher and make the people godly! Be a lord and mend the people’s ways! Get to it at once!’
“What a retrogression would occur! And the conclusion would be: ‘Vanity of vanities’ and ‘Let wisdom be attributed to God alone’ [Eccles: 1:2; 2:26]. We are fools and wretched bunglers in all we do and attempt.”
As I began to read Luther’s thoughts this morning, I wondered if he had been projecting himself 500 years forward, and was observing me. You see, I resonate to the frustration of things not getting done, and often wonder whether I am helping anyone learn anything, especialy when I wonder if they are learning to depend on Jesus more.
The battle seems to never end, and so I question the efficiency of my work. The experts all talk about being more effective in ministry, how to get better results. ( Note: It is always good to look at their track record and see how they did! If they were truly successul, why did they leave?) But the weight is burdensome, it can even seem to crush you.
But I ask this question – the one that Luther alludes to, why are you expecting you are the one to get it done?
Why do we expect our work to be as successul as the One who was crucified? Why do we spend more time planning and trying to find the ways we need to manipulate life?
I am not saying do not put effort into what we do, but what we do has to originate in what God is doing. The ancients in the church talked about our reaction of praising God for HIs work and promises being what forms our beliefs (our doctrine – what we teach). Those beliefs in turn should cause our actions.
It starts with God, and what He is doing, as we see God renuild His community, as we see God gather and heal His people. It relies on Him for our efficacy, for it is His work, and we follow. WIth HIm we find that we are loving the unlovable, brining healing to the broken, sharing His mercy with those around us that neither deserve the mercy, nor know it exists.
I need to remember this, I need God to remind me of it often, so that life isn’t managed by the fool and bungler that I am, but the God that works within you and I.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 98.
Devotional Thought of the Day:
6 Blessed be the LORD, who has not let us be ripped apart by their teeth. 7 We have escaped like a bird from the hunter’s net; the net is torn, and we have escaped. 8 Our help is in the name of the LORD, the Maker of heaven and earth. Psalm 124:6–8 (CSB)
Worship means to “express in some appropriate manner” what you feel. Now, expressing in some appropriate manner doesn’t mean that we always all express it, in the same way, all the time. And it doesn’t mean that you will always express your worship in the same manner. But it does mean that it will be expressed in some manner.
“A Christian should and must be a cheerful person. If he isn’t, the devil is tempting him. I have sometimes been grievously tempted while bathing in my garden, and then I have sung the hymn, ‘Let us now praise Christ.’ Otherwise, I would have been lost then and there. Accordingly, when you notice that you have some such thoughts, say, ‘This isn’t Christ.’ To be sure, he can hear the name of Christ, but it’s a lie because Christ says, ‘Let not your hearts be troubled [John 14:27]. Trust in me,’ etc. This is a command of God: ‘Rejoice!’338 I now preach this, and I also write it, but I haven’t as yet learned it.
As I read Luther’s words in green, I felt a sense of relief. Because to be honest, I am not always in the mood to “rejoice!” And often, I wonder how I will lead people in worship when I am not in a joyful mood.
Sometimes it is a matter of relief, as the psalmist describes in verse 6. Processing that leads to awe, as is described in verse 8. And sometimes that is the best I can offer, at least at the beginning of a Bible Study or Worship Service. I am back, God got me through all of this, this week…..
Satan thought he would win in his attack and oppression. He didn’t.
Worship did, or better yet, realizing we are in the presence of Jesus, and therfore worshipping.
That is what we do when we find ourselves in the presence of God who is compassionate, merciful, and loving, who heals and protects and comforts us. Tozer makes a point, we will worship in different manners, depending on our context, our environment, and our mood. But we will worship!
God is with us… meeting us where we are at.
It might be the joyous festival worship, it might be the cry of lament, it may spring from quiet, powerful meditation.
But we will worship! As we are revealed to be in the presence of Jesus, as we see Him healing and comforting us, we will worship!
For the Lord Jesus is with us….
We just need to learn that… together.
A. W. Tozer and Harry Verploegh, The Quotable Tozer II: More Wise Words with a Prophetic Edge (Camp Hill, PA: WingSpread, 1997), 197.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 96.
Devotional Thought of the Day:
17 I will not die; instead, I will live to tell what the LORD has done. Psalm 118:17 (NLT2)
We rejoice and are glad in Thee who hast had compassion upon us, and hast delivered our souls. And we beseech Thee, enlighten our hearts, so that Thy birth may minister to us grace against sin, death, Hell and the power of the Devil; and by Thy Holy Spirit comfort and sustain us in the perils and pains of the last hour. All of which we ask, O precious Jesus, who art blessed and exalted forever, for the sake of Thy miraculous incarnation. Amen.
Those who share in the cross do not need to verify their activity with triumphalism because they know that the cross itself is already a triumphant victory.
On August 3, 30 years ago, everything in my life changed.
I died. After a signifcant bout with Arythimic Tachycardia, paramedics and doctorshad to defibrillate me 5 times. I woke up days later, when my heart was medically able to keep a normal rhythm. Since then I’ve had implanted defibrillaors put in, replaced, and replaced again. I have had two heart valves replaced with mechanical valves. Cardiomyoapthy is an issue, because of the meds, diabetes would as well.
Life changed that day. So much of it changed.., and so many things I enjoyed, I miss.
Boogy-boarding, martial arts, basketball, volleyball, running, other activities. My life for 30 years has been more sedate, less dynamic, and there are times where life simply is not good. It is not enjoyable. I’ll be honest, there are times it is seriously depressing, when things ae dark. And Satan knows how to get the most out of such times.
It is one of the reasons I like reading Luther and Pope Francis, and now Loehe.
They treat life as it is, broken, and not the way it should be. They acknowledge the dark stuff, and the work of Satan in our lives. Consider these words of Luther’s,
I’ve heard no argument from men that persuaded me, but the bouts I’ve engaged in during the night330 have become much more bitter than those during the day. For my adversaries have only annoyed me, but the devil is able to confront me with arguments. Often he has offered an argument of such weight that I didn’t know whether God exists or not. I shall now confess this to you so that you won’t believe him. When I was without the Word of God and was thinking about the Turks, the pope, the princes, etc., he came and struck against me with weapons. But when I have taken hold of the Scriptures I have won.
I can’t pretend everything is good in the middle of the battle, in the throughs od despair. I used to try, and it would exhaust me. Jeremiah 20:7 became my go to cry, not just because of my pain, but because of the pain I watch others endure. That too is a challenge, as I’ve watched people deal with guilt and shame, as I’ve watch them overwhelmed by grief or anxiety, as I’ve watched them struggle, and those around them struggle.
The idea of the “triumphant, victorious Christian life” is not in my wheelhouse.
I deal with these dark times now differently that I did when I was younger. I accept that life isn’t a bowl of cherries, or that I don’t have the spiritual equivelant to Tom Brady’s football career. And words like Loehe’s are there to help me focus on what is good and right.
The love and compassion of Jesus.
For as I realize that, as it is revealed through the Word and the Sacraments, I don’t care about the stuff that I’ve lost. I care about what is coming, and I can look to Jesus. And that is everything.
To know He sustains me in those dark times, to know He takes care of everything Satan can throw at me, to know that life has more meaning than a perfect set in volleyball, or a spinning crescent kick connecting.
There is life made whole, even in the midst of the pain, and the loss, because there is Jesus.
SO I will live, and I will tell people what He’s done.
He’s made me, and you, His own.
and that means more than anything else, than everything else.
It even makes the darkness, gloriously a light in His glory.
May my words help you to see this, so that we can stop pretending that everything is good… and know that because He loves us… it is serenely beautiful.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 133.
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 123–124.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 93.
Devotional Thought for our Days
6 Then they cried out to the Lord in their trouble; he rescued them from their distress. 7 He led them by the right path to go to a city where they could live. Psalm 107:6-7 (CSBBible)
13 Then they cried out to the Lord in their trouble; he saved them from their distress. 14 He brought them out of darkness and gloom and broke their chains apart. Psalm 107:13-14 (CSBBible)
19 Then they cried out to the Lord in their trouble; he saved them from their distress. 20 He sent his word and healed them; he rescued them from their traps. Psalm 107:19-20 (CSBBible)
Aidan’s statue, Holy Island
Aidan stands. His head is close to the heart of the cross.
His eyes, far-seeing, scan the horizon, the joyous venturing of little boats.
A torch burns clearly in his grasp, a faithful challenge in his generation, meeting, listening, heart-connecting.
In his shadow is a place I covet, a challenge in a present time and confluence of cultures.
Aidan, let me lie down in your shadow. While I live may I be the shadow of a Rock in a weary land, a shelter from the heat.
When our Bohemian interrupted to say that he still had doubts about baptism, he [Martin Luther] replied gently,“When you first came here you were not at the stage which you have now attained. Continue to be patient. Give our Lord God time. Let the trees bloom before they bring forth fruit. Who was I before? I used to worship saints who hadn’t even been born! The time hasn’t come yet for me to speak otherwise [about baptism], I should now say, but wait and you’ll see what the Word of God is and can be.”
To embrace the cross, courage and endurance are needed. There are some “strong” Christians who undertake apostolic work but falter when faced with difficulty. They don’t know about patience.
What requires patience also requires the ability to endure exhaustion. Whether a marathon, or a long journey in a car, or the ministry, one must be able to endure the shadows. One must endure the times where you aren’t sure you can make it another mile, another hour, another day. Life is filled with such shadows, as we work through a world that has no direction and no ability to see where we are going, and yet we strive to define progress in so many areas.
Most of the people we minister to live there, in those shadows of exhaustion. Not quite in spiritual darkness, but neither are our lives always filled with the glorious light of Christ. We are not patient; we want our life on earth to be heavenly. When we cannot see that perfection, the shadows form, and tired and weary, we are anxious, not knowing when the next storm will hit or this one will subside.
We need to embrace the cross, not just with strength but patiently. We need to, as Luther advises, be patient and give the Lord time. (this not just with those we minister to, but with ourselves!) We need to see what the Word of God is, and what it can be.
That is why I find so much hope in my reading from Psalms this morning. There we see people cry out to the Lord, those lost in their wandering, those imprisoned by gloom and shame, and those whose foolishness caused their own suffering. The eventual response was to cry out to God to have mercy, and His response was to rescue them. In those times in the shadow, it is good to find the Aidans of our time. Those whose lives point us to Jesus. Those who keep close to the cross and draw us there. They dwell in the shadows as well (why else would they need torches?), and as they are in the presence of Christ, their shadow is a place of rest, a place of peace. As Jesus delivers us, slowly, we too become like Aidan, or Paul or Peter, and we dwell in Christ! Others will come, and we will learn to deal as patiently with them as God deals with us. Aidn’s image is so powerful, in the shadow of the cross, he provides light to others!
This is life in the shadows; this is ministry in the shadows… be patient. Find those who help you keep your heart and head near the cross, and then look for those who need to be drawn into His presence, and provide them the rest, the sanctuary they need, in the shadows.
Andy Raine – https://www.northumbriacommunity.org/meditations/meditation-day-16/ (text reformatted to fit the page)
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 92.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 132.
Come and see the wonders of God; his acts for humanity are awe-inspiring. Psalm 66:5 (CSBBible)
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
1 Corinthians 11:26 (CSBBible)
When we journey without the cross, when we build without the cross, when we profess Christ without the cross, we are not disciples of the Lord, we are worldly; we may be bishops, priests, cardinals, popes, but not disciples of the Lord.
When somebody inquired whether a person [under the papacy] would be saved if he had not embraced this teaching of ours, he [Martin Luther] replied, “I really don’t know. God might have had regard for his baptism. This could do it. Even so, I have seen many [monks] die with a crucifix held before their eyes [as was then customary]. In spite of everything else, the name [of Christ] proved to be effective on their deathbed.”
When Jesus comes to the soul in Holy Communion, he brings to it every grace, and specially the grace of holy perseverance. This is the principal effect of the Most Holy Sacrament of the Altar, to nourish the soul that receives it with this food of life, and to give it great strength to advance unto perfection, and to resist those enemies who desire our death.
Most of my college professors were focused on reading, studying, and preaching the Bible verse by verse. That is called exegetical preaching. Exegesis is the art of drawing the message from the text. All the professors taught this way, except one, my preaching professor. He would criticize me to no end, saying that “unless you preach the gospel, you may have given a good message, but you haven’t preached. And that gospel requires you to bring them to the cross. (Doug Dickey, multiple times in 1984-1986. He wanted you to include God’s grace, God’s love, God’s mercy, and if you didn’t – back to the library you went until you did!
I think that needs to be a rule, not only for preaching but for worship. We need to bring the people of God to the cross – We need to be there as well! Oh, do those who preach and lead worship need to come to the cross! We need to see with the Psalmist – the wonders of God as He acts on our behalf! We need to see Him take on death and destroy it! We need to see Him triumphant over our sin! That is why the Lord’s Supper explains the giving of Christ’s Body and His Blood shed for us! The entire service needs to focus there to journey with the cross throughout the week!
The cross needs to be there; the sermon and the sacrament need to draw us to Jesus! Look at the monks Luther describes, as they die, they just wanted to focus on the crucifix, to be in awe of God’s love for His people.
Can you preach verse by verse and still proclaim the death, burial, and resurrection of Jesus? I believe so, but will the cross and the resurrection be your primary focus? The same question may be asked to those who preach topically,
who do a series on marriage or faith. Or those who preach from the pericope, the rotation of verses over 1 or 3 years. You must go to the scriptures, see how they point to Jesus, and work on that passage until you figure out how! The same as the worship service is formed, how does each song, each reading, each prayer draw people into Christ and make them more aware of His love! Of course, the decision on whether to offer commune fits there as well! Where else is the work of God as manifest at that moment, as people commune with the Body and Blood of Christ? (1 Cor. 10:16)
It is not preaching unless Christ crucified is revealed, nor is it worship if we are not brought to that cross in awe and celebrate that death was for us. This is why we gather… this is the refreshment given. It is time to celebrate!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 125.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 87–88.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 224.
Devotional Thought for this day:
23 Jesus replied, “Now the time has come for the Son of Man* to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. 26 Anyone who wants to serve me must follow me, because my servants must be where I am. John 12:23-26
If you want to be faithful and fruitful, our homilies should always disseminate and harvest hope.
Later they will know that they are to be educated to be pastors. Afterward they will offer their services when some position is unoccupied. That is to say, they will not force their way in but will indicate that they are prepared, in case anybody should ask for them; thus they will know whether they should go. It is like a girl who is trained for marriage; if anybody asks her, she gets married. To force one’s way in is to push somebody else out. But to offer one’s service is to say, ‘I’ll be glad to accept if you can use me in this place.’ If he is wanted, it is a true call. So Isaiah said, ‘Here I am. Send me’ [Isa. 6:8]. He went when he heard that a preacher was needed. This ought to be done.
There is a lot to being a pastor, to preaching the word, to ensuring people receive the sacraments. It is a calling from God and recognized by the church. You go when you are needed, as Luther discusses. And yet, there is a question of recognizing the need, and responding to it.
The passage in red, from the gospel is one message that needs to be proclaimed. It seems to ask for a lot, for the believer to follow Jesus and sacrifice himself for the needs of others. It seems different than Pope Francis’s words about providing and havesting hope.
Do I preach about self-sacrifice and Christlikeness? Or
Do I give a message of hope?
Or is there a third option, to so clearly preach about being in Christ that one realize the hope found in self-sacrifice. That is the challenge when presented with the dilemna of preaching this or that. It is not one or the other, it is where they intersect, and that intersection always is found where we meet Jesus. For our greatest hope is found when and where we are closest to Christ, when the Holy Spirit is transforming us into His image. There, no matter the sacrifice, the work of God is seen, a work that is joyful beyond anything else we can experience.
It’s not preach self-sacrifice or preach hope. It is both/and… in Christ Jesus
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 110.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 80.
Devotional Thought of the Day
12 When he was in distress, he sought the favor of the LORD his God and earnestly humbled himselfe before the God of his ancestors. 13 He prayed to him, and the LORD was receptive to his prayer. He granted his requestf and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that the LORD is God. 2 Chronicles 33:12-13 CSB
26 Say this to the king of Judah who sent you to inquire of the LORD: ‘This is what the LORD God of Israel says: As for the words that you heard, 27 becausen your heart was tender and you humbled yourself before God when you heard his words against this place and against its inhabitants, and because you humbled yourself before me, and you tore your clothes and wept before me, I myself have heard’—this is the LORD’s declaration. 28 ‘I will indeed gather you to your ancestors, and you will be gathered to your grave in peace 2 Chron 34:26-28 CSB
Someone wrote to the godly Macarius of Optino that his spiritual counsel had been helpful. “This cannot be,” Macarius wrote in reply. “Only the mistakes are mine. All good advice is the advice of the Spirit of God, His advice that I happened to have heard rightly and to have passed on without distorting it.”
Likewise, they teach that this faith is bound to yield good fruits and that it ought to do good works commanded by God on account of God’s will and not so that we may trust in these works to merit justification before God Article VI, Augsburg Confession
Naturalness and simplicity are two marvelous human virtues which enable men to take in the message of Christ. On the other hand, all that is tangled and complicated, the twisting and turning about one’s own problems—all this builds up a barrier which often prevents people from hearing our Lord’s voice.
Reading about the Kings of Judah can be depressing, it can even rob you of hope. For so many of them rejected the God we know, that their ancestor David knew so well. Mannasseh started out like so many of them, in fact, he may have been the one who strayed the furthest from God, leading people into all forms of idolatry.
Then God entered into the picture… and everything changed.
God brought him back to Jerusalem – completely reversing the captivity that has been prophesied to Hezekiah. His grandson would grasp on to that promise as well, and restore the Temple, the place where God would meet His people, care for them and cleanse them.
They both realized their need for God, and that humbled them. And God healed them, and healed the people,
That is the same kind of spirit that Macarius had, One that realized that anything good in him was because of God, and indeed tracable to Jesus. It is the same thing the Lutheran Confessions testify too – that the believer will do good and righteous thigns, as they dwell in Christ. That is the nature of the Bishop, who gave up the treasure of the church, his own treasures, because ValJean was one of God’s people. It would take a lifetime for ValJean to give up the game… but he did.
It is keeping it simple – because the more complicated we make it, the more plans and strategies we lay down, the more it is about our work, and the less it is about Jesus.
Which brings us to the idea of the church, the people the Holy Spirit calls, gathers, and makes holy by the Blood of Jesus. That is who we are. a bunch of broken people desperately in need of God’s love, and His touch on our lives.
That is what being a normal Christian is about, our need for God, a God who is always there. A God who can redeem us, and what we’ve done, and even find a way to make that into a blessing. So we don’t have ot hide who we are, we dont’ have to make up stories, or play games that make us our to be more moral or virtuous than we are. We can stop wasting time on trying to convicne ourselves and others that we are worth some.
God alreayd provided for that, by letting us nail Jesus to the cross. Sending Him to be nailed there, so that we could be drawn into Him….die to self… and be resurrected to new life.
That is what it all boils down to…
We are in Jesus…..
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 41.
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Devotional Though of the Day:
32 For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them. 33 But seek first the kingdom of God and his righteousness, and all these things will be provided for you.
Matthew 6:32-33 (CSBBible)
On account of my great sins [against the first table] I can’t get to the others in the second table.”
Accept me, O Lord, and dispose of me as Thou pleasest. I will never again complain, O my love, of Thy holy dispensations; I know that, as they all take their source in Thy loving heart, they all will be full of love, and for my good. It is enough for me to know that Thou willest them; I will them also in time and in eternity. Do all that Thou willest in me and with me; I unite my entire self to Thy will, which is all holy, all good, all beautiful, all perfect, all loving. O will of my God, how dear art thou to me! My will is ever to live and die united to and bound up with Thee.
Luther’s words in purple this morning scare me. They actually terrify me.
For those unaware, the 10 Commandments can be divided into 2 sections. The first group are those that deal with our love of God. Have no other Gods, don’t use God’s name the wrong way *but use it t call uoin Him) Spend time with God, finding rest with Him. Great stuff!
The second group are those that define how we should relate to others, Don’t kill, be faithful, don’t take there things, don’t damage their reputation with any kind of gossip or slander. Don’t be so jealous that yuo scheme to get what they want.
If the second group was followed, we wouldn’t see the division and the hatred spewed toward people today. Stop thinking only “they” do that – because you are adding to my terror.
Everyone wants peace, everyone is promising we will be unified, once we get rid of them, once they realize we are the ones who have it right. I have seen this in politics at every level in the last year. From school boards to the congress and presidency. I have seen it in church denominations, as catholics fight over a word from their liturgy, and my branch of Lutherans fight bitterly over worship practices. I have seen it in congregations, and in families.
And in the midst of it all, I hear people try to justify their division with a cry to be united.
What is the terrifying thing of this is what Luther holds out to be the hope for unity, the hope for loving relationships.
We have to stop sinning against God.
We have to seek His kingdom first, not our own. We have to pray that His will be done, not ours.
We have to realize He is our Lord, and relate to Him in that way.
There are days I think that concept is harder to understand in the church than out of it. Until we humble ourselves and walk with God, we will see people not as the assests they are, but as risks to our preffered way of life.
I read the prayer of de Ligouri, and an amazed at the words. I know that is how we should pray, it reflects the first few petitions of the Lord’s prayer, and prayers like Psalm 25. I want to pray this way, but I realize what it will cost to do so. And I realize that unless I begin to… how can I expect others too, and if none of us prays this way…. if none of us seeks first His ways….
then unity is a vain dream, and an empty hope.
Rather than face that, and sink into depression, I must trust in God, I must prioritize communion with Him. I know I treasure those times, so why not find ways for them to increase. I need to find ways to grow in my trust of Him, of His promises, of His work. The way to fulfill the first group of the commandments is simple. to live life in reaction to His love and mercy.
All of this will grow, as I think on His presence, on the body broken and blood shed for you and me.
My you find the unity you seek with others, and you are drawn into Chirst Jesus.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 53.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 150.
Devotional Thought for this day:
Look: to obey is better than sacrifice, to pay attention is better than the fat of rams. 1 Samuel 15:22 (CSBBible)
When Luther’s puppy116 happened to be at the table, looked for a morsel from his master, and watched with open mouth and motionless eyes, he [Martin Luther] said, “Oh, if I could only pray the way this dog watches the meat! All his thoughts are concentrated on the piece of meat. Otherwise he has no thought, wish, or hope.”
The workers in the marketplace had all day to spare. The one who buried his talent wanted to kill the passing hours. The one who should have been looking after the vineyard went off elsewhere. They all prove insensitive to the great task the Master has entrusted to each and every Christian, that of seeing ourselves as his instruments, and acting accordingly, so that we may co-redeem with him, and of offering up our entire lives in the joyful sacrifice of surrendering ourselves for the good of souls.
There was a commercial series that ran for a long time. It had a man walking around, in all sorts of places, asking someone on his cell phone, “can you hear me now?” In Deserts, forests, rain, sun, no matter where or how he was, he always made sure he was connected to someone. (we never did hear whether they could hear him)
As I read in 1 Samuel this morning, I realized that Saul’s issue was that kind of issue. He couldn’t hear God, and even when he could, too many things drowned out what he heard.
Saul was so unlike the dog who focused on the food forgetting everything else. He was more like the one who buried the treasure entrusted to him. Or the ones who abandoned the vineyard or the sheep because the wolves were near.
I am not any better, for just a moment ago, while writing this, an ad for a Can-Am Ryker caught my attention. I lost my focus on what God was trying to communicate to me. I lost track of this idea of focusing on Him so completely that His task becomes ours. So completely that we don’t think of the cost to us, but the blessing of others, as they come to know the God we say we love.
But how do we grow in our ability to pay attention to God? How do we mitigate the distractions? I do not believe it is something we force ourselves to do as if we simply whip our bodies into submission. It cannot be, for even the most disciplined people will eventually fail and give up.
I think Luther was on to something as he referenced the dog. The mongrel knows the meat’s taste, and it is beyond his power to not respond. He locks in on it, using every tool to make it his own; pleading eyes, speed, power, all of the tools to try and gain that which their heart and stomach are focused.
The Psalms testify to this desire as well!
1 As a deer longs for flowing streams, so I long for you, God. 2 I thirst for God, the living God. When can I come and appear before God?
Psalm 42:1-2 (CSBBible)
Some things cause us to respond, we don’t have to even think, because we have learned to treasure them. The smell of coffee does it for some, the smell of bacon for others. It might be playing that perfect instrument or driving a particular car, being on a golf course, finding the perfect shoe; these things are triggers for us. Once we sampled it, we have to return to it.
Following God is like that if our focus is on Him. The more we’ve experienced His love, the more we can’t live without it. The more we see Him work through us. The more we realize our role in redeeming this world, the more we want to see more people freed from the power of sin, Satan’s influence, and the fear of death, the more we want to see it happen and again.
Ministering to others becomes our meat that draws our attention, for there we know we are in God’s presence, we know He is there, and the transformation He has done in our lives…. A transformation that means He can work through us… as He ministers to others.
Lord, help us hunger for You and then satisfy that hunger by working in and thru us. We pray this in the name of the Father, the Son†, and the Holy Spirit! AMEN!
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 37–38.
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.