Category Archives: Worship
Thoughts which drive me to Jesus, and the cross, for there is my hope!
I am worn out waiting for your rescue, but I have put my hope in your word. My eyes are straining to see your promises come true. When will you comfort me? Psalm 119:81-82 NLT
So never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. 9 For God saved us and called us to live a holy life. He did this, not because we deserved it, 2 Tim 1:8-9 NLT
To carry on these activities [evangelism, missions] scripturally the church should be walking in fullness of power, separated, purified and ready at any moment to give up everything, even life itself, for the greater glory of Christ.
“My soul melts away for sorrow; strengthen me according to your Word.” Here the first part contains contrition, while the second clearly describes how we are revived amid contrition, namely, by the Word of God that offers grace.  This Word sustains and gives life to the heart. 1 Samuel 2[:6*]: “The Lord kills and brings to life; he brings down to Sheol and raises up.”
For 39 years I’ve heard about the need for Church Growth. It was a major part of my undergraduate curriculum–my major would have been, a Bachelor or Arts in Bible, Church Growth and Preaching. I’ve been blessed to work with some mega-church pastors over the years, mentored by two, and read a lot of the books, including Missionary Methods: St. Paul’s or Ours?, which predates all the stuff from Fuller, Willow Creek and Saddleback. And even recent works lauded by people, like Canoing the Mountains
There are surely techniques we can apply from these books. But I think the issues is that focusing on Church Growth has us confused, and to be honest, most of the theory is misapplied–simply because they forget to apply it within context! We are hyper-fixated on church growth, or so suspicious of church growth that we analyze the components to death, looking for a reason to dismiss it.
Because our focus is off, the Psalmist’s words ring so true. We are tired, our eyes, hearts and souls are strained, because we trust in God’s promises, but we aren’t seeing them come true in our era. (It doesn’t help that we reduce era to a brief moment!) We know God hasn’t abandoned its church, but because we are fixated on growth, we don’t see what God is doing. Because we don’t see what God’s doing, we burn out, and only half-heartedly commit to the next theory, the next outreach program, the next book which promises that God will provide the increase, if we do our part.
Growing a church is indeed a blessing, but it skews the work (and the glory received from it) making us believe it is our work, our creativity, our passion and strategic-purpose driven life that causes this to happen. And because of that, the church growth movement, and its counterbalance, the confessional/traditional/fundamentalist movements, are doomed to fail.
We need to pray for and seek Revival, not church growth. We need to hear the word and receive the sacraments, realizing what God is giving us in those moments of intimate interaction with a Divine God. We need to see the Holy Spirit killing off the sinner and bringing the saints to life—for that is revival. That is when Tozer’s goal is realized and the church, focused on Christ as a bride focuses on her groom, lives in the moment of salvation. This is true revival, when people are rejoicing beause God has been revealed to be loving, merciful and present in their lives.
As the Church experiences Revival, it doesn’t have the time to be concerned with Church Growth. It is busy helping people live in the moment, so wanting to share the blessing of Christ that they give up their lives. I have seen such people – they are amazing! They simply know Christ’s love, and they will do anything to make it know. The church grows, but that is never its desire. It is focused on Christ, and helping people to know Him, to learn to abandon their wants, desires and even needs. And their they learn, that without what they once considered precious – they are free to live.
This is what we need to pray for- that people come alive in Christ, that they are spiritually defibrillated, and realize they can live in Christ. Then listen, and see those ready to receive God’s word, and His sacraments, as He quickens their hearts and souls…
May we understand that the Lord is with you! And may that revelation result in many coming to know the same thing!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
“Apology of the Augsburg Confession, Artticle XII Repentance”, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 195.
For the LORD is our judge, our lawgiver, and our king.
He will care for us and save us. Isaiah 33:22 NLT
Lord, we’re too selfish, busy doing our own thing. Give us a spirit of love, of unselfishness, of willingness to pay any price for the sake of the gospel. Do it for Jesus’ sake. Amen.
Every Christian, by virtue of the grace of baptism, has the vocation to oneness with the Father through Jesus Christ in the Holy Spirit. Everyone needs some kind of practice in order to accomplish this vocation. Obviously, a rule of life cannot be as detailed for those living in the world as it is for people in a monastery. But everyone has to build his or her own kind of enclosure as far as one’s duties allow, by setting aside a certain amount of time every day for prayer and spiritual reading
I wish we all were the evidence that God answered Tozer’s prayer, that every person in every church would pay any price for the sake of the gospel.
That happens when revival, true revival, occurs. There is no more manipulation or guilt or system that has tremendous results. There is simply not enough time during revival to study what happens and duplicate it!
But revival has a cost.
It costs to develop a heart that does things for Jesus’ sake, and not to “gain” something from Him.
When a person finds themselves made one with God in Christ, that price has been paid, the investment has been made as God marks them with His name – as He takes “possession” of us. He is our judge, lawgiver and king.
THe problem is when people hear those titles; they think of God’s condemnation, and the legalistic tendencies that some church members and pastors, and that God wants to ruin and rule each of our lives. They see that as the “cost” and an extremely high cost at that!
But that is a horrid understanding of what it means for God to be those things for us. We must understand those words, in view of His mission, expressed in the next line-He will care for us and save us!
That happens when we hear Keating’s encouragement to spend time with God. To take the time out to just sit and listen and hear the Spirit tell you of Christ’s love. It is not law to spend that time, we need it! It helps us become the people who love like Jesus, who show mercy like Jesus,
We need time to be one with God, to dance with Him. To get to know this God who loves us, so that we can truly experience our vocation as being one with Him!
In doing so, we finally begin to understand who we are… the children of God.
…the children God cares for…
And then revival happens, and churches truly grow as people and granted repentance and are transformed in Baptism. (see Ez. 36:25ff)
Lord, help us to desire to spend the time with You we need! AMEN!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 215.
But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God. Romans 5:8-11 NLT
Without argument, most things are at their best when they are fulfilling their purpose and design.
For instance, a piano is made with a specific purpose: to produce music. However, I happen to know that someone once stood on a piano in order to put a fastener of some kind in the ceiling. Some artistic women have used piano tops as family picture galleries. I have seen piano tops that were cluttered filing cabinets or wide library shelves.
There is an intelligent design in the creation of a piano. The manufacturer did not announce: “This is a good piano. It has at least nineteen uses!” No, the designer had only one thought in mind: “This piano will have the purpose and potential of sounding forth beautiful music!”…
Do not miss the application of truth here. God was saying to Abraham, “You may have some other idea about the design and purpose for your life, but you are wrong! You were created in My image to worship Me and to glorify Me. If you do not honor this purpose, your life will degenerate into shallow, selfish, humanistic pursuits
556 The Way of the Cross. Here indeed is a strong and fruitful devotion! May you make it a habit to go over those fourteen points of our Lord’s Passion and death each Friday. I assure you that you’ll gain strength for the whole week.
I love Tozer’s illustration, but struggle with the application.
Simply put, we weren’t created to worship God, or to glorify Him. I have seen too many people over the years try and fulfill that purpose, only to burn out, then drop out.
We were created for a purpose, and understanding that purpose can result in the most amazing worship, and result in God’s being glorified, a glory we are promised to share in. (see Col. 1:26-29)
Our purpose, our erason for existence is simpler, and more amazing.
As the piano was made to make music, we are made to be loved by God! We are created to be His friends!
Nothing less that being the ones whom God pours Himself to, whom God has chased throughout History, planning each step to bring us into this wonderful relationship.
We can’t mistake our response for the reason. It doesn’t work backwards. St Josemaria wants us to encounter that passionate love, that is why He wants us to contemplate the cross. Not out of duty, but because we need to know we are loved. And the Way of the Cross shows it to us, step by step, as Christ embraces torment, because it will show that love in a way that is undeniable.
It may be a blunt and graphic illustration, but saying that worship is the purpose and meaning in life is like saying going to the bathroom is the purpose of eating and drinking. Worship isn’t the purpose, it is the consequence. The purpose is being loved – a completely passive experience, and something we have no control over. This even works into my somewhat profane illustration, because a major part of worship is relieving oneself of everything impure… for God’s love will cause the eliminating of waste in our lives.
Therefore His sustains us through the most painful points of life. In the places where everyone else abandons us, He is there, comforting us, drawing us into His peace.
Finally, the glory of God has someone to love. In fact He draws us to Himself and loves us, that is truly glorious.
That is our purpose – to be loved. That is what gives meaning to our lives.
Know that you are loved beyond measure, experience that love that is unexplainable… and find out why we praise His name!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Thoughts to draw you closer to Jesus…
But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. 56 And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!” Acts 7:55-56 NLT
Acedia means a lack or absence of care. And that’s deadly. Whenever we grow numb to Christ’s saving work and the Father’s gracious gifts by which he makes us and preserves us, spiritual boredom takes hold, followed by apathy and subsequent despair. Where acedia takes root in the soul of a pastor, the flock suffers greatly.
There is today no lack of Bible teachers to set forth correctly the principles of the doctrines of Christ, but too many of these seem satisfied to teach the fundamentals of the faith year after year, strangely unaware that there is in their ministry no manifest Presence, nor anything unusual in their personal lives.
The gift of contemplative prayer is a practical and essential tool for confronting the heart of the Christian ascesis—namely, the struggle with our unconscious motivation—while at the same time establishing the climate and necessary dispositions for a deepening relationship with God and leading, if we persevere, to divine union.
As I look at the deacon, Stephen, I see a man who is living in the moment. He is not bound to anxiety or fear. He is not burnt out, and He cares about the people with whom he is interacting. The power of the resurrection is something he wants them to know; he wants them to know Jesus.
As I look at the church today, there are many pastors and church leaders that are suffering and struggling, not only in their lives, but in their spiritual lives as well. The are well able to teach the doctrines they believe in, if they still do. But they don’t care, or they are tired of caring. There is something lacking behind the doctrine, a “so what” to the “what” that is so well known and taught. Acedia or Ascesis is so evident in the lives of many I talk to in the church, and the constant work wears the men and women in ministry down.
The hard question is, if this is happening to our leaders, then what is happening to the flocks with which they have been called to shepherd?
Keating talks of the answer to this being contemplative prayer. A time to stop and listen, to contemplate what it means to dwell in the presence of God. To take the time to listen, to invest in the relationship by letting God “hear” us — so that we know He has.
Perhaps this is why the Lutheran Confessions call prayer a sacrament, a sacred time where God’s grace communicates deeply, intimately with the hearts of His people.
It is one of the other sacraments that I run to, that I long for, when spiritual burnout, spiritual fatigue, and life just sucking. The Lord’s Supper is so precious, the peace that comes from being united to the death and resurrection of Jesus is beyond measure. Sharing it with my people, whether in the sanctuary, or in their homes, lifts me out of the spiritual funk (and often physical/psychological funks as well).
Here is the theology behind this – we know that when we take and eat the bread, we unite to Christ’s body (koinonia). The same when we drink from the cup, there is unity with the sacrifice of Christ. But anytime God unites us with the death of Christ Jesus, there is the absolute promise of the resurrection! Knowing this is our reality, and someday will be a visible reality, stirs the soul, and revives me. This is not just some activity or obligation without an impact in our lives. To realize we commune with God, in that instance, He draws into His glory, and gives us a tangible lesson in how deep His love is for us.
Every pastor gets tired, every pastor gets weary and suffers from burnout. The same for elders, deacons, ministers of every type. I do not know a pastor during COVID who didn’t think of hanging it up – and finding some other field of work. The answer is that divine unity that Keating points out, the “manifest presence” is how Tozer describes it. Stephen, even in the face of martyrdom, finds his hope there, as he gazes into heaven and sees the glory of God.
That is the experience of the altar, whether serving the people of God, or receiving it with them.
We need that… so let us not neglect it, but run to it. AMEN!
Harold L. Senkbeil, The Care of Souls: Cultivating a Pastor’s Heart (Bellingham, WA: Lexham Press, 2019), 210.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 123.
36 The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike! 37 You know the saying, ‘One plants and another harvests.’ And it’s true. 38 I sent you to harvest where you didn’t plant; others had already done the work, and now you will get to gather the harvest.” John 3:36-38 NLT
5 Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the LORD.” And you forgave me! All my guilt is gone. Interlude 6 Therefore, let all the godly pray to you while there is still time, that they may not drown in the floodwaters of judgment. Psalm 32:5-6 (NLT2)
That person sitting across from you in your study or lying in a hospital bed is just another wayward child of God the Father, each in their own way yearning to return to the Father’s house. Baptismal therapy is nothing more and nothing less than a return to baptism and the ongoing application of the gifts bestowed once in that sacred bath by which sins are forgiven and life restored.
The heart of the Easter mystery is our personal discovery of intimacy with God which scripture calls “innocence.” It is the innocence arising from easy and continual exchange of the most delightful kind with God.…
This morning I received official notice that my Ph.D. dissertation was fully accepted – the writing can “officially” begin. But it is something that has been forming in me for the last 28 -30 years. The readings this morning echo that concept. The nature of the ministry is bringing people into the glory of God. They are restored to dwell in that place!
Ministry is the work of reconciliation – the workers are sent out to gather people in the harvest – bringing them into eternal life. Doing that work only happens in the way the Psalmist experiences. When I know my sin is forgiven when I stop trying to hide my guilt. The response is simple. I want others to experience
the freedom, the peace, the life that comes in knowing Christ Jesus!
Senkbeil describes this revelation as the forgiven sinner sees the person as another prodigal – another wandered who is lost, trying to find their way in the world. The ministry then reminds the person what God has done in them as He cleansed them in baptism. If the person hasn’t been baptized, sharing the news of God’s mercy and compassion on those in bondage to sin. Yes, we desire; we hope and pray that they experience the intimacy with God that Keating talks about as he describes the sinner’s innocence.
This is what drives ministry – at its basic and best, it is the desire for others to experience the love of God that is unexplainable. A love that is beyond measure that leaves us experiencing innocence, righteousness, justice, and holiness, all because God loves us, and He is here.
This is ministry, as we have freely received – we freely give… This leaves you – and those around you with a question to ask. Do you need to hear that God loves you – and is merciful to you…. Or do your need to be the one that helps others find a deep, intimate, healing relationship with Jesus?
(I can help you either way!)
Heavenly Father, send forth Your Spirit on all believers, that they may realize how deeply You love them. As they experience the innocence that comes with salvation, help them share Your love with those around them. We pray this in the name of Jesus, your Son, our Savior and Lord! AMEN!
Senkbeil, Harold L. 2019. The Care of Souls: Cultivating a Pastor’s Heart. Bellingham, WA: Lexham Press.
Keating, Thomas. 2009. The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings. Edited by S. Stephanie Iachetta. New York; London; New Delhi; Sydney: Bloomsbury.
Devotional Thought of the Day:
“Is not Israel still my son, my darling child?” says the LORD. “I often have to punish him, but I still love him. That’s why I long for him and surely will have mercy on him. 21 Set up road signs; put up guideposts. Mark well the path by which you came. Come back again, my virgin Israel; return to your towns here. 22 How long will you wander, my wayward daughter? For the LORD will cause something new to happen— Israel will embrace her God.” Jeremiah 31:20-22 (NLT2)
These wretched men think that building up the church consists of the introduction of some sort of new ceremonies. They don’t realize that building up the church means to lead consciences from doubt and murmuring to faith, to knowledge, and to certainty.”
Imagine the story of the prodigal son, who goes his way, spends his inheritance, starts feeding the pigs and loathes what his life has beocme. He comes to the realization that he would be better off as the lowest servant, even a slave in his father’s fields. He heads home, and instead of the Bible’s version where the Father runs and greets him,….
He finds a foresale sign, and his family has moved on….
Home is now a myth, hope is all but lost, and there is nothing there for him anymore.
I get that feeling, as I’ve gone “back home” and the church I grew up – the external structure is there, but they built a 4 story school inside. The Denniy’s I worked in at 15 was raised to the ground, and there is an emptiness…there is little of my home to go back to, save a ancient cemetary where i used to go read books in its quiet shade.
I think that is why Luther clarifies what reformation, and the revival of the church is about. It is not about changing things for the sake of being new, nor should things remain the same for those inside the church. There needs to be consistency for the prodigal son’s’ sake, and for the wayward daughter’s return. So people can be led from doubt and murmering into the experience of depending on God,
Where Luther was encouraged to start from scratch he couldn’t -because he saw a need for the prodigal, and the wayward. Perhaps more than any other time in my life, that is needed in these days. Peopel need the place where sin is absolved, where God is revelaed to them through the word, where they can once again receive the Sacraments. A place to come home!
That is the irony, for the mature Christian – the old signs and symbols exist, not for their comfort and preference, but for the sake of those who need to be drawn back to church and the relationship with God nurtured there. It is for those who need to have their life with God restored and revived. I’ve done enough funerals of unbelievers and those who left the church to see this in effect, as the Lord’s Prayer and Psalm 23 are spoken in older ways, and their grief and pain is relieved for a moment, and hope flashes before them as the signposts point again to when peace was known. In those moments, as their hearts recognize the signposts, the Spirit speaks to them again.
Does this mean we can’t change anything? Of course not! New music is written – that is good. New translations come and go, written for the context of people. Yet, there needs to be that which helps a person know they are home, where they belong, where God dwells among His people. It is a balance, but that starts with considering who we are keeping or changing things for, and the effect change has.
Even so, I pray your faith is strengthened by those places in life where signposts and altars are erected.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 195–196.
Thoughts to encourage our love for Jesus!
“You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Matthew 5:11 (CSBBible)
St. Teresa wrote this admirable maxim: “Whoever aspires to perfection must beware of ever saying: They had no reason to treat me so. If you will not bear any cross but one which is founded on reason, then perfection is not for you.”
If I work out at a gym, I expect the next day I will be sore. That’s just cause and effect. It is reasonable and logical.
If I treat someone badly, I ought to be treated badly in return. I am the cause and the effect is just and right. (Even though I do not like it – one bit!)
But it is when I am treated unjustly, when I want to say, “I don’t deserve this,” or “they have no reason” as St. Teresa noted, that I encounter trouble. When I am trying to help, and I get mauled by the person needing the help. That is when I tire, and I grow weary and I want to just hang it up.
It is illogical, in this world where sin and brokenness abounds, to think that everything will be justifiable, that everyone will simply love us, because we are trying to show them Christ’s love.
It is also illogical when we know that Jesus says “love your enemies, pray for those who persecute you” (Matt. 5:44, and Paul teaches us to “bless those who persecute you, bless them and do not curse them” (Roman 12:14) to expect that we won’t have enemies and persecutors. We should expect opposition, and that the opposition is not reasonable, logical, and often painful.
Yet, it is wrong, it is sin, if we do not love, pray and bless them.
I don’t like that.
But that doesn’t give me the right to become as disobedient and unreasonable as my heart cries out to be.
And it doesn’t mean passively taking their abuse, for loving, praying and blessing them is as more active than hating, scheming against them, and cursing them. It requires to think about what is truly best for them, and to lovingly do those things, seeing them through.
It is not easy…to take up such a cross, such a burden. It requires realizing the love of Christ for us, even the love that drive Hi to the cross when our sin tortured Him (and the Father) and learning to find the rest and peace that comes from Christ dwelling in us. To understand that He is the answer to every injustice. This isn’t about living in the brokenness – it is about living in the love of God,
ANd for those that do not know such peace, may we pray they leave their dissonant, broken lives and are drawn into Christ as well.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 427.
“I will not leave you as orphans; I am coming to you. 19 In a little while the world will no longer see me,x but you will see me.y Because I live, you will livez too. 20 On that day you will know that I am in my Father,aa you are in me, and I am in you. John 14:18-20 CSB
It was a time of drought, and lifting up his eyes to heaven he [Martin Luther] said, “Lord God, thou hast said through the lips of thy servant David, ‘The Lord is near to all who call upon him in truth. He fulfils the desire of all who fear him, etc., and saves them’ [Ps. 145:18, 19]. How is it, then, that thou art unwilling to give us rain? If thou dost not give us rain, at least give us something better, like tranquillity, life, and peace.
Two of Spurgeon’s greatest sermons were “God in The Silence” and “God in The Storm.” The heart that knows God can find God anywhere. I surely join with Spurgeon in the truth that a person filled with the Spirit of God, a person who has met God in a living encounter can know the joy of worshiping Him, whether in the silences of life or in the storms of life. There really is no argument. We know what God wants us to be. He wants us to be worshipers!
This love of poverty should be especially practised by religious who have made the vow of poverty. “Many religious,” says the same St. Bernard, “wish to be poor; but on the condition of wanting for nothing.”2 “Thus,” says St. Francis de Sales, “they wish for the honor of poverty, but not the inconveniences of poverty.”
The last quote stings… it hurts…
I know the truth of it, that I am willing to embrace any suffering God would allow- if I don’t have know I am suffering.
I can endure all things – if I don’t have to really endure it – just sort of let the time pass me by.
That’s the kind of thing we all want, it is why we love to state that God won’t give us anything we can’t handle.
Even as I read that, and am crushed by it’s truth, I resonate with Luther’s take – that if God won’t give us the water, he will give us something better. Not something which hides or denies the pain, but in the midst of it, finds the presence of God and is comforted by the Holy Spirit. That encounter is so…. beyond words… that you begin to love the suffering, and you even find joy int it, (even as you despise it) because there you find the prsence of God.
As Spurgeon notes, there you find yourself worshipping the Lord in whose presence you are!
It may take me a while ot see the suffering I am observing in that way, and yet, by the enxt time I share in the Lord’s Supper, – there it is. Christ is in me, even as the Father was in Him! What an incredible truth this is, when the words sink ito our soul and we realize their truth.
In the midst of this poverty, whether financial, mental or spiritual, here is Jesus, with me… with me!
truly, the truth of that sinking down into my sould can cause me to love that whcih made me aware of His presnce, and His promises.
This is my reality in these days…not so much from my suffering, but that which I witness around me….and weeping (and sometimes laughing ) with them, we find His presence together.
This is a blessing impossible to understand, hard to endure, absolutely one I will not by-pass. Even when there are days I wish I could. So,
Lord Jesus, as we face trials, and spiritual poverty, may your Spirit gather us and make us aware of Your presence. Comfort us, sustain us, and Lord, as You promised, keep us safe in You! Amen.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 192.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 424.
Thoughts to help us realize God’s love….
71 Then he started to curse and swear,be “I don’t know this man you’re talking about!”
72 Immediately a rooster crowed a second time,a and Peter remembered when Jesus had spoken the word to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept. Mark 14:71-72 CSB
When Jesus encourages us to pray with insistence he sends us to the very heart of the Trinity where, through his holy humanity, he leads us to the Father and promises the Holy Spirit.
We’ve been there…
We have fallen deeply into whatever temptation Satan has thrown at us.
You and I deny Jesus far more often than we want to admit.
Sometimes that denial is in order to secure some momentary pleasure. Sometimes the sin is to avoid discomfort, the unknown or known consequences that happen because people don’t understand what it means to be baptized into Jesus.
And in that moment, when we are in tears, the Spirit comes and brings us to repentance once again.
As the Spirit calls us to pray, as Jesus encourages us to pray, it is not a prayer of an someone cast away, drowning. Satan would love for us to think of it that way. And our own hearts and minds might agree with that demonic assessment.
But God is drawing us in, cleansing us, brinnging us into the very heart of the Trinity, into the place of healing, into the sanctuary, into the place of rest, until we find hope….
When we realize that, when we take a deep breath and remember that we dwell in Chirst – and therefore are in the presence on a holy, triune God, everything slowly takes shape.
And that is the only answer when we find ourselves betraying God, or anything that is less painful.
Here is our hope, that He is our fortress, our sanctuary, our place of hope and healing. Ours, not yours or mine, but everyones. If, as we are realizing God’s work in our lives, can help someone else come along, that is wonderful, and the way it should be…
But you and I, we need to pray… and talk with God.. even when we just sinned.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 255.
Thoughts for this day, that draws me closer to God….
7 When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him. 9 “Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. 10 Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And do not bring us into temptation, but deliver us from the evil one. Matthew 6:7-13 (CSBBible)
At dinner on the day after Pentecost [ Martin Luther said], “One shouldn’t think of any other God than Christ; whoever doesn’t speak through the mouth of Christ is not God. God wants to be heard through the Propitiator, and so he’ll listen to nobody except through Christ.
We can always trust the moving and the leading of the Holy Spirit in our lives and in our experiences. On the other hand, we cannot always trust our human leanings and our fleshly and carnal desires.
I have never gotten tired of talking about prayer, and with God’s grace I never will. I remember that, back in the thirties, as a young priest, people of all kinds used to come to me looking for ways of getting closer to our Lord. To all of them, university students and workers, healthy and sick, rich and poor, priests and laymen, I gave the same advice: “Pray.” If anyone replied, “I don’t even know how to begin,” I would advise him to put himself in God’s presence and tell him of his desires and anxiety, with that very same complaint: “Lord, I don’t know how to pray!” Often, humble admissions like that were the beginning of an intimate relationship with Christ, a lasting friendship with him. Many years have gone by, and I still don’t know of a better recipe. If you think you’re not quite ready to pray, go to Jesus as his disciples did and say to him, “Lord, teach us how to pray.”18 You will discover how the Holy Spirit “comes to the aid of our weakness; when we do not know what prayer to offer, to pray as we ought, the Spirit himself intercedes for us, with groans beyond all utterance,”19 which are impossible to describe, for no words are adequate to express their depth.
I find it odd, that when people talk about repetitive prayer, they often mention the verse just before Jesus teaches the disciples to pray… the Lord’s Prayer. Don’t babble on, or don’t be vain and repetitious as others translate the passage. And then comes the Lord’s prayer, which people say is vain and repetitious.
I will be the first to admit I have used it that way. Back in junior high school, we had races to see who could say it the fastest, or the entire rosary (I went to a Catholic parochial school.) And in doing so, we sinned, violating the
command about using God’s name in vain, for we didn’t think about Jesus when we prayed, we focused on speed and diction… not even the meaning of the words. There are days when I say it in church – that my thoughts are not focused on the words as much if we are saying it. (Which is why we more often sing it) It is easy to disengage. but that does not change it… just me.
As I have grown older, there have been more than a few times where I did not know how to pray. The words would not come through the anxiety, the words wouldn’t come through the tears, or even the times, where so overwhelmed, I
couldn’t cry. Finally, out of frustration, I would cry out, and pray the Lord’s prayer, letting the words of Jesus burrow through all the debris crushing my heart and soul.
And then, as St Josemaria put it, it was up to the Holy Spirit. Indeed, in those times, it is only the comfort of the Holy Spirit that brings that prayer to mind, who uses these words of Jesus to bring life where there is no life.
Tozer is dead on accurate with his point – it is the Spirit we need to trust, as we pray as Jesus said. For Satan loves to deny us hope, and peace, and the realization of God’s love.
And so by praying as Jesus taught, we again admit we don’t know how to pray, and in that humility the intimacy with God grows, we hear what He’s told us He will provide – from His kingdom, to His perfect Will occurring in our lives, to
what we need daily, food, the ability to know we are forgiven and the enabling of our forgiveness. What wonderful things! He goes on to provide us a way from temptation, and rescue us from evil….. WOW….
Because I didn’t know how to pray in the brokenness of the moment, I pray, and as the Trinity hears, my heart is reminded of what God provides.
And somehow, miraculously, I find peace in the storm.
That is why I pray the Lord’s prayer, it is where God leads, and the comfort it brings is extraordinary.
I pray you may as well!
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 155.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.