Category Archives: Catholic Theology

Some Changes… yet the same message!

Then God commanded, “Let lights appear in the sky to separate day from night and to show the time when days, years, and religious festivals Gen 1:14.GNT

Now all this happened in order to make what the Lord had said through the prophet come true, 23*“A virgin will become pregnant and have a son, and he will be called Immanuel” (which means, “God is with us”).  Matt 1:22-23

How foolish it is therefore for the inexperienced to assume pastoral authority when the care of souls is the art of arts.1 For who does not realize that the afflictions of the mind are more hidden than the internal wounds of the body

This true bride-love God presents to us in Christ, in that he allowed him to become man for us and be united with our human nature that we might thus perceive and appreciate his good will toward us. As the bride loves her betrothed, so also does Christ love us; and we on our part will love him, if we believe and are the true bride. Although he gave us the wisdom of all the prophets, the glory of all the saints and angels, and even heaven, yet would we not esteem them unless he gave us himself. The bride can be satisfied with nothing; the only one thing she wants is the bridegroom himself. “My beloved is mine and I am his.”

A seller of purple, Lydia traveled to the market of her day, and undoubtedly she had found freedom and satisfaction in that era when women were not counted at all.
But Lydia heard the Apostle Paul tell of the death and resurrection of Jesus Christ, and the Lord opened her heart. In Christ she found an eternal answer, which career and position had never been able to give.

Religions do not, in fact, simply supply answers to questions. Or at least they do not confine themselves to this until they become degenerate. Salvation is more than the answer to a question.

Every November 1, I change up my devotional reading list. It is like saying goodbye to old friends, and trying to get used to new friends.

Except this year.

This year, the new selections are like meeting an old friend who has had massive changes in their appearance, yet re the same person inside.  At least that is my impression after the first day. The readings, from a early Roman Catholic Pope, a different selection from Luther, Tozer and Merton all bring home what I’ve dedicated my ministry to, as well as my academic career.

We need Jesus…. and we need to guide people into the presence of Christ, despite what they think they know of Him. This sounds simple, but only after 25 years of ministry and three degrees do I feel like I’ve only begun to understand how to bring people into the presence of Christ in such a way they find healing and peace. Pope Gregory is right, this is an art form, not an academic exercise. But there is nothing–absolutely nothing–more important. Getting people to open up and share their woundedness is rarely possible in an hour. Sometimes it takes a decade. But when it happens, and they learn to walk with Jesus a step or two… oh how wonderful it is!

This is what Luther is trying to help us understand, as he urges us to understand God’s love, and His good will (care) for us, in the intimately deep way that  a husband should care for his wife, knowing her needs, caring for her when life is challenging. Knowing that Christ cares for us this deeply, this completely, allows us to toss aside that which burdens us, just to spend time with Him–being His. We need this time, more than anything, for from it comes the ability to care for others, even as we’ve been cared for by Jesus.

Again–the idea of SoulCare is right there, in front of everything.

That is what Lydie found, as Tozer commented. Ahead of her culture by two millennia, this woman ran a very incredible, high profit business. And found something all the success in the world could not provide. A soul at peace! A soul that was content in waiting for what God has planned for those who love Him because she heard Paul’s voice, and the Holy Spirit showed her the love and care of Christ…for her.

Which brings us to Thomas Merton, the wild card in my reading this year. And yet he nails it, this idea that our religion isn’t just an answer to a question. Christianity is more than dealing with the questions of sin, guilt, shame, death, even more than questions about heaven and hell. It is about the relationship with Jesus, who is God-with-us—even now! Right where you are reading this. He is Immanuel, God with us! Knowing this changes everything about life. As Luther noted – everything else falls aside, and we concentrate on the One who loves us.

Which brings us to the last quote, the odd translation of the Good News Translation in Genesis 1 – where God established the night and the day to determine the timing of religious festivals. The Hebrew there means “appointed times”, which makes me think there is a point here, since the order seems a little odd. Days, years and holidays (holy days) seems more logical than days, years and seasons. These appointed times/religious festivals where special times of rest, where God gathered His people to allow them a chance to rest, and to heal. A time to be cared for, cleansed, assured that God loves, even adores His people. This is what heals the soul, this incredible blessing of knowing God’s attitude toward us!

The Lord is with you! And there is a reason for Him to be here. To show you that you are loved.

This is what this religion is about – not just the answer to a question, but a relationship deeper and more precious than anything we can experience… and we are only just beginning it.

May we know this – more and more thoughout this next year!

God’s peace!

pastor dt

St Gregory the Great, The Book of Pastoral Rule, ed. John Behr, trans. George E. Demacopoulos, vol. 34, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2007), 29.

Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 384–385.

A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).

Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 1–2.

The Road to Holiness Starts With Significant Failure…

Thoughts that drive me to Jesus Christ, and His cross:

The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.”  Daniel 2:11 NLT

605    “Father, how can you stand such filth?” you asked me after a contrite confession. I said nothing, thinking that if your humility makes you feel like that—like filth, a heap of filth!—then we may yet turn all your weakness into something really great.

The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One. While he looks at Christ, the very things he has so long been trying to do will be getting done within him. It will be God working in him to will and to do.…

When the wisemen around the King heard his demand, they heard only a death sentence, for they knew all their intellect and wisdom was not up to the king’s demand. And unknowingly scripture records a prophetic statement – that only a God that would live among men could possibly save them.

There was no other way. The task was too great.

Daniel will step in, and walking with God will have the impossible made possible, the unknowable revealed, and will become the savior of the wisemen. All of them, even those who served other gods and demons.

His words to the king reinforced this: it isn’t about our strength or power.

And it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart. Daniel 2:30 NLT

That’s why St Josemaria finds hope for the man confessing the filthiest of sins. For he has realized the need for assistance that only God can provide. Not only can He help and heal us, He will. He promised that help, that comfort.

Similarly, Tozer finds that the man so convinced that he cannot purify himself has finally reached the point where holiness is assured – because his only option is to look to Jesus!

Therefore, while receiving the sacraments is important, it is critical to meditate on what God is doing, as He sprinkled water on us, as He feeds us His body and Blood, as we realize what it means for Him to say, “My Child, you are forgiven all your sin, all injustice has been cleaned from our lives. We need to think that through, not just 2 minutes before church. These sacraments were not established, so God could look down on us as well behaving muppets. He established them so that we could be ministered to, so that we would have something tangible to remember, to think through, to have our souls captivated by. As He captures out hearts and minds, we reflect His glory into the dark world in which we live. That is what holiness is, to be so caught up in the relationship that we unconsciously take on the image of Jesus.

Our God is here. He is with us… and He makes us holy, as we find peace in His presence.

 

 

 

 

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Does God Really Know Everything? You might be surprised the answer is NO!

Thoughts that draw us close to Jesus Christ and His Cross:

25  “I—yes, I alone—will blot out your sins for my own sake and will never think of them again.Isaiah 43:25 (NLT2)

I, the LORD, made you, and I will not forget you.22  I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.”23  Sing, O heavens, for the LORD has done this wondrous thing. Shout for joy, O depths of the earth! Break into song, O mountains and forests and every tree! .Isaiah 44:21b-23 (NLT2)

Now, on the basis of grace as taught in the Word of God, when God forgives a man, He trusts him as though he had never sinned. God did not have mental reservations about any of us when we became His children by faith. When God forgives a man, He doesn’t think, I will have to watch this fellow because he has a bad record. No, He starts with him again as though he had just been created and as if there had been no past at all! That is the basis of our Christian assurance—and God wants us to be happy in it.

The great privilege of contemplatives is that we are invited to share first in our own redemption by accepting our personal alienation from God and its consequences throughout our lives, and then to identify with the divine compassion in healing the world through the groanings of the Spirit within us.

One of the standard theological characteristics of God is that He is a know it all.

The technical term is omniscience, and it is a logical progression. He is all powerful, created and sustains everything, therefore He knows everything–right?

Not so fast, for scripture says something contrary. For those that are in a relationship with God, there is one thing He chooses not to know.

our sin.

If only it was so easy for us to not know them!

SO many of us live in the dark shadows caused by our guilt and shame for those sins once committed, yet which we still can’t dismiss from our hearts and our souls.

We need to learn to! While we have to recognize our sin, it is equally important to realize God is healing us. We can’t do the second without the first, and more than you can add gas to an empty fule take without realizing your need for it. Without God’s grace, we are dead.

But with grace, those sins become non-existent. He knows them no longer, and since He is still omniscient, they are not history..

That is why Jesus talks of being born again, and Paul talks about the renewing of our mind, and Ezekiel talks about a heart transplant, so the Holy Spirit begins to reside there.

God doesn’t know those sins, so let them slide away, even as they were once removed and live life free of them! You find that other sins and temptations will lose their grip on you as well..

God is with you, and He sees you as innocent.

Just think on that for a moment – and then love the Lord and this life He is sharing with you!

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 278.

Is, not Be: The Necessity of realizing God is with you!

Thoughts driving me to the refuge found in the cross of Christ.

Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other.
4 But—When God our Savior revealed his kindness and love,  TItus 3:3-4 NLT

In what I have to say I may not be joined by any ground swell of public opinion, but I have a charge to make against the church. We are not consciously aware of God in our midst. We do not seem to sense the tragedy of having almost completely lost the awareness of His presence.…
Revival and blessing come to the church when we stop looking at a picture of God and look at God Himself. Revival comes when, no longer satisfied just to know about a God in history, we meet the conditions of finding Him in living, personal experience.…

No one knows the Father like the Son because He emerged from the bosom of this Trinitarian Mystery that John says is love. Notice John doesn’t just say God shows love. God is love. This is a huge distinction. The love of God is God. That means it’s not sentimental. It’s incredibly powerful. It’s ruthlessly determined. It’s determined to give itself away at any cost. And one problem we will have with the God who really is, is that he’ll invite us to do the same.

As I write this, I feel rushed, I feel anxious, there are so many things to do to prepare for the weeks to come, there are people I need to see now, there are things I need to figure out how to defuse, and move past.

I didn’t want to do my readings and prayer this morning, or maybe it was I was tempted not to. (Last night Bible Study was on the Lord’s prayer and “lead us not to temptation!”) Satan would love me not to break and spend time…and my own flesh is weary.. and the pressures of the world… well lets not go there.

In the worship service, what some call the mass, there is a phrase often repeated that we need to correct. It sounds like a blessing in modern English, yet it was a statement of fact in the old days.

“The Lord BE with you!” Is how it sounds in most Lutheran and Anglican Hymnals, and in the missals our our brother and sister Roman Catholics.

We need to hear that as “The Lord IS with you!” (and us who guide worship – desperately need to hear, “and also with you!”)

Tozer had it right – to often we enter worship and go all the way through it without giving a thought to the presence of God. That He IS with us, in that moment, a participant in worship–more active even than we are. (side note: as I write this, my grammar checker tells me that the words “the presence of” are not needed for clarity! I think the church has unknowingly done the same! ) We must recognize that we are standing on holy ground.

This is the God of whom Keating is speaking, The God who IS love. A love that is powerful, ruthlessly determined to make Himself known, and willing to give up everything for the benefit of those whom He loves.

I need to know that – as do you. And there are days we desperately need to know this!

We need to know what Paul told Titus about..

We need to see God reveal His kindness and love…and in order to do that, we have to be drawn into His presence. He needs to clean us, teach our hearts and souls and minds that He loves us. If we don’t get that point right, everything else we do as a church is worthless, hopeless, and pitiful.

We have to get HE IS HERE. HE IS with you and me. RIght now, at our desks, or in our work places. He is here to heal, forgive, comfort, lift up, and give us hope. Hope for this life… and for eternity.

He is with you my friends.
e
The Lord IS with you!

AMEN!

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 251.

The “Secret” to Real, Life-changing Worship

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross.   Col 2:13–14.  NLT2

25  Please, LORD, please save us. Please, LORD, please give us success. 26  Bless the one who comes in the name of the LORD. We bless you from the house of the LORD. 27  The LORD is God, shining upon us. Take the sacrifice and bind it with cords on the altar. 28  You are my God, and I will praise you! You are my God, and I will exalt you! Psalm 118:25-28 (NLT2)

What should happen in genuine conversion? What should a man or woman feel in the transaction of the new birth?
There ought to be that real and genuine cry of pain. That is why I do not like the kind of evangelism that tries to invite people into the fellowship of God by signing a card.
There should be a birth from above and within. There should be the terror of seeing ourselves in violent contrast to the holy, holy, holy God. Unless we come into this place of conviction and pain, I am not sure how deep and real our repentance will ever be.

First of all, it is true that not only should Christians regard and recognize as sin the actual violation of God’s commandments in their deeds, but they should also perceive and recognize that the horrible, dreadful, inherited disease corrupting their entire nature is above all actual sin and indeed is the “chief sin.” [6] It is the root and fountainhead of all actual sins.

Paul exhorts us to take for granted that we have already received as a pure gift in baptism all that we need in order to attain salvation by virtue of Christ’s passion, death, and resurrection. We have only to enter by faith into the kingdom that has already been established in the depth of our spirit and take possession of it. Thus, if we truly give ourselves to God in faith and open our minds and hearts to him, we may begin to find him in the silence of the prayer of faith very quickly

I just received several ads for several events on worship. Some of these were invites from friends, somewhere corporate ads for conferences, with nationally renowned speakers. Each was interesting, and if it wasn’t for working on my dissertation, I would probably attend one or two of these events, probably the ones that are more small group dialogue based, and see worship as more than singing.

As I was reading my devotional readings this morning, I was struck by an old thought.

The power of worship is not based on the music, or how a liturgy is delivered.

The power of worship is a reaction to the power of God, which delivers us from the bondage of sin!

The more we feel the pain caused by our sin, and the “violent contrast to the holy, holy, holy God, the more His merciful healing touch means to us. The more that means to us, the more worship is generated in our soul. This is the point of Tozer, but it is also seen in the quote from the Lutheran Confessions, seen in blue. There we see the incredible debilitating power of original sin, for in that would all other sins are created.

Sin is brutal, and though we know in our minds the cause and the cure, to deal with it is hard. It is painful, and to be honest, we would rather treat the guilt and shame as if it were grief. We will deny we sinned, or that it is as brutally painful as it is. We will try to negotiate or bargain away the pain it causes. We will get angry, at God, at others, and finally, honestly, at ourselves. Our inability to do anything about it can cause severe depression, and ultimately, we have to options to accept.

That we are sinners, so we might as well enjoy it.

Or that God loves us so passionately, so completely, so intimately that He took on that sin, removed it, and brings us into His Kingdom.

All that weight of guilt and shame is gone. The wounds of our sin and the world’s unrighteousness – healed completely! What was broken in our lives is restored completely! Better than the original! What was corruptible is incorruptible, what was mortal, now is immortal!

This is the masterpiece God has made of our lives,

An amazing masterpiece.

Looking in the mirror, seeing our lives as Jesus does, for this is the joy He looked forward to as He died for you an me… is amazing.

It is worthy of all our thanks, and all our praise.

So the secret to powerful, pure worship… is found when we see ourselves as wretches, but realize God saves wretches like us….and so we cry out to Him.

No other sophisticated, choreographed, orchestration compares to knowing the God who loves us is here.

Lord, help us cry out to You, for only you can heal our sin caused wounds. Only You can restore our brokenness. Only Your mercy and love can change us. Help us see Your hand at work… and then, Father, receive our praise and thanks! AMEN!

 

 

 

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

“Article 1: Concerning Original Sin. The Solid Declaration of the Formula of Concord, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 533.

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 231.

May We Never Think This Life Is Normal!

Thoughts that drag me to the cross of His mercy

For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Ephesians 6:12 (NLT2)

6  “I will also bless the foreigners who commit themselves to the LORD, who serve him and love his name, who worship him and do not desecrate the Sabbath day of rest, and who hold fast to my covenant. 7  I will bring them to my holy mountain of Jerusalem and will fill them with joy in my house of prayer. I will accept their burnt offerings and sacrifices, because my Temple will be called a house of prayer for all nations. Isaiah 56:6-7 (NLT2)

In times of extraordinary crisis ordinary measures will not suffice. The world lives in such a time of crisis. Christians alone are in a position to rescue the perishing. We dare not settle down to try to live as if things were “normal.” Nothing is normal while sin and lust and death roam the world, pouncing upon one and another till the whole population has been destroyed.

Paul says, “While we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh” (2 Cor. 4:11). Thus, according to his view, the passion and resurrection of Christ are going on all the time. They are always present and not limited to an historical moment. It was rather an historical moment which introduced the eternal values of the cross and resurrection into the whole of time. We participate in Christ’s divine life through baptism and the other sacraments. As a consequence, we must learn how to express the risen life of Jesus rather than our false selves in our conduct and relationships.

We also believe, teach, and confess that no church should condemn another because the one has fewer or more external ceremonies not commanded by God than the other has, when otherwise there is unity with the other in teaching and all the articles of faith and in the proper use of the holy sacraments,

I’ve heard people talking about the “new normal” in relation to both COVID and the price of gas. Just get used to things being broken, and hardships, for life is different now. Get used to the new morality, or at least how it is being re-defined.

And the church hears these things and marshals its people to go to war at the ballot box, and on Social Media. I’ve even heard that such times will find us allied with folk we shouldn’t be allied with, for politics and apparently faith makes strange bedfellows.

And once again the Church has entered the wrong war, and is using the wrong weapons.

Because of that, it is losing the war for control over public opinion, and far, far more importantly, we aren’t even in the battle for people’s souls. We are letting them be destroyed, and dare I say, the church is even helping by destroying people’s faith.

Tozer is correct, and we must realize that we always exist in crisis. Add to that the idea of Keating, that our way of battle is not promoting ourselves, but dying to self, that Jesus may be seen, instead of us. That those who are baptized become the evidence of Christ’s death and resurrection. That must be our strategy, that must be our missional value.

How about this for a mission statement for a church?

Making manifest Jesus’ love, by dying to self! 

This is how we see our real enemies, sin, self-centeredness, and Satan defeated.

Our weapons are simply, the early Lutherans identified them as all that is necessary for church unity.

Teaching people what they need to know about Jesus, and sharing Him through Baptism, Absolution and the Lord’s Supper.

Each of these sacraments helps us see how we died to self and have risen in Christ. Each shows us the love and mercy of God. They do so for they are commissioned by Jesus to deliver that promise.

You want the world to change? You want everyone to do what is right? You want to win the war we are in?

Know Jesus, experience His love poured out on you… share that victory with others, seeing them freed from what Christ has freed you- not from – but to… to share in the glorious love of God.

For that … should be what we consider normal.

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 223.

Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 516.

Pay Attention! You (and yours) ARE NOT FORGOTTEN!

Thoughts that drag me backt to Jesus and the cross…

“Pay attention, O Jacob, for you are my servant, O Israel. I, the LORD, made you, and I will not forget you. 22  I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.” Isaiah 44:21-22 (NLT2)

For if Christ by the touch of his most innocent flesh has hallowed all waters, yes, even all creation, through baptism, how much more has he by the same touch of his most innocent flesh and blood sanctified every form of death, all suffering and loss, every curse and shame for the baptism of the Spirit, or the baptism of blood!

Perhaps we can understand Jesus’ identity as the Son of God more clearly by thinking of him in terms of the revelation of the Trinity. That revelation affirms what the mystics of all religions have intuited: that the ultimate nature of infinite being is love. God, the ultimate reality, the absolute, in a way beyond our comprehension, is a community of persons. As the Father has life in himself and pours it into his Son, and they rejoice in it together in the procession of the Holy Spirit, so the Son who has life in himself, shares the divine life with the whole human family through the outpouring of the Holy Spirit, and invites everyone to the banquet of eternal life.

There are days I need to go back, and think through who God is. If I don’t understand that, there is no way I get through life.

Buddha supposedly said, “Life is suffering.” In the 1980s, someone revised it a little, saying, “Life’s a *itch, and then you die.” Without knowing God, without knowing HIs heart, these fatalistic statements are all there is….

But if I can process who Jesus is, how the God-man dynamic works, I can’t say I understand, but I begin to know… God wants me to know He loves you… and even me. As I realize that God, that Jesus came to us… with one purpose, to gather us to the Father. That here, HIs cross provides that point were everything heals, become holy, becomes healthy.

Theology doesn’t unlock every deep thought, every mystery of the faith. But it gives me enough understanding where I can see the importance of what is experienced. Luther’s comment about baptism not just make us holy, but making holy even every minute of suffering and death is like that. Christ’s death changes it all…

And allowed us to be returned to God…

He never forgot about us. He could not!

ANd on a Monday, this is the message I need to experience…. even if I can’t understand how or why…

Jesus is God, He’s come… and therefore, you are never forgotten!

 

 

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 142.

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 220.

The Myth of Self-Control (and the life hack we need!)

Thoughts that draw me closer to Jesus:

Remember me, LORD, when you show favor to your people; come near and rescue me.
5 Let me share in the prosperity of your chosen ones. Let me rejoice in the joy of your people;
let me praise you with those who are your heritage. Psalm 106:4-5 NLT

The ninth Fruit of the Spirit is Self-control. Self-control as a fruit of the Spirit is not the domination of our will over our emotions. It is rather our awareness of God’s abiding presence and is the result of the infusion of God’s steadfast love. Hence our former compulsive reaching out for security, affection and esteem, power and status symbols ceases.

The others, however, who are not so callous and dissolute but would like to be good, should not absent themselves (from the Eucharist), even though in other respects they are weak and frail. As St. Hilary has also said, “Unless a person has committed such a sin that he has to be expelled from the congregation and has forfeited the name of Christian, he should not exclude himself from the sacrament,” lest he deprive himself of life.

Keating’s words are powerful, for they recognize the truth.

If self control is a matter of will-power, I might as well give up now.  There are too many points where self control is overwhelmed. The desires we have will eventually break us down and overwhelm us. Hunger and Lust are two examples – if we feed them to often, or not enough, they will dominate us, wanting to be fed, or fed more. Other desires include a need for recognition, a need to be valued. That is where security comes from – the position of having meaning, knowing we are needed in a place, by those around us.

Simply put, if we are needed, our place in life is secure.

The problem is when we feel we aren’t needed, then all our desires run rampant, and we become open to addictions of every sort.

Keating makes self-control focus not on man’s will-power, but the infusion and enlightment that comes as the Spirit inswells in us. No longer do we need to be needed, for we know God has a place for us. We no longer need to be valued by the world, because again – He shows us our value as He sends Jesus to the cross, and to the altar. THe more aware of HIs presence in our lives, the less we are needy for others to recognize us.

Hence the Psalm’s cry, for God to come nearer, for God to include us. It is a cry for that security, that recognition, for the need to be valued.

Luther nails it as well, in describing who should come to the Lord’s Supper. It is the life-hack for those who are empty, broken, feeling worthless, and therefore are out of control. There reconciliation and rehabilitation happen, as God lovingly pours peace into our lives. That is why Luther welcomes believers who are struggling. In fact, he encourages them, reminding them they are the reason the feast exists.  He quotes Hilary saying this is where we find life!  Even as our life began anew when we were baptized, so we find renewal as the Father gives us Christ’s body and blood.

This is who we are, this is our security, that God Himself has paid the highest cost to make us HIs own people, and brings this reminder to us as often as we are drawn to HIs altar. This is where healing happens, and reconciliation, and where peace is poured out – because we are valued by God. It is where we know best the presence of God, the presence that floods through us and helps us realize – nothing comes close to feeding us like this.

Lord, help us to find our life in You, as we receive Your body and Blood frequently. And may our desire for these moments grow, and overwhelm all other desires as You provide for all our needs. AMEN!

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 195.

Martin Luther, “The Large Catechism: The Sacrament of the Altar”, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 473.

Revival IS Coming… but what until then?

Thoughts which draw me closer to Jesus… and closer to the cross

 “Now, O LORD my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. 8  And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! 9  Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?” 10  The Lord was pleased that Solomon had asked for wisdom. 11  So God replied, “Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies— 12  I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have! 13  And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life! 14  And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.” 1 Kings 3:7-14 (NLT2)

As I say, I have been sitting on these boards for many years, and there are always two kinds of board members: those who can see the miracle and those who can only see their calculators and their strings of calculations.…
The people with the calculators have seen the problem, but they have not seen God. They have figured things out, but they have not figured God in.

Then somebody said, “Yet Paul seems to distinguish, Doctor, when he declares, ‘Man believes with his heart and so is justified, and he confesses with his lips and so is saved’ [Rom. 10:10].”
The doctor replied, “Here confession means perseverance, for St. Paul means to say, ‘Faith must express itself and be confessed, and one must abide in it, otherwise faith disappears again.

The eighth Fruit of the Spirit is Long-suffering (patience). Long-suffering is certitude in God’s unwavering fidelity to his promises. Our security is no longer based on anything we might possess or accomplish, but rather on our conviction of God’s unfailing protection and readiness to forgive.

As we wait for the coming revival, there are many things that challenge God’s people.

Enrollment at many seminaries is dwindling, Christian colleges and universities are struggling as well to recruit many more who they can HELP prepare for ministry.

Many mid size churches, in decline prior to  COVD (and in denial about that) are not rebounding after COVID. Smaller churches are struggling, and are often told to give up. (It may be phrased in more noble words, but the message is still the same)

People are dealing with more trauma, more polarization, and being put under great pressure to compromise and approve of sin. This is not new, but where it was “Don’t ask, don’t tell” I have had people tell me it is no longer “right” to even think this way. Or if I do, I recognize the consequence, that my thoughts mean I cannot be their friend anymore.

Tozer’s accountants have taken over. The context is Phillip’s comments about the cost of feeing the crowds that had gathered to hear Jesus speak. He saw the problem; he saw the cost. He overlooked that God was there…with him. Feeding the 5000 wasn’t the primary mission of Christ, but it was part of the journey.

Dealing with our day to day needs must be done, and sometimes it seems about as hopeless as feeding 15000 people with a few hamburger buns and two filet of fish patties.

That brings me back to the dilemma. DO we live by the calculator, or do we persevere–depending on the providence of God.  Do we confess with Luther that God redeems and restores, even that damaged by sin, or do we give up, and walk away? Do we walk with Keating as well, who also brings into play God’s redeeming action destroying sin.

We must continue to trust God, we must continue to treasure the gifts of love poured out through His words and sacraments. We have to pray for the simple wisdom of Solomon, rather than pray for the earthly victories we think we must have.

For God will take care of the lesser tings. Miracles will happen, people will see their lives transformed, ours will be transformed as we walk with Jesus, as we depend on Him. It is from that kind of faith. Solomon wanted something more, something that calculators couldn’t measure, but his people would be able to see affected them more than money. Revival doesn’t happen because planners and accountants see it is time. It happens because people depend on God and look for His appearing.

That is what we need now, a confidence in God that spawns wisdom, that tells us when to put the calculators away, that rejoices in the amazing things God is doing, for He loves us.

Lord Jesus, help us to be aware of Your presence and providence, and may that awareness cause our faith to deepen until we see revival break forth, and people return to you. AMEN!

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 402.

Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 194.

The Meaning of Life… (warning – graphic illustration included)

Thoughts that encourage loving and being devoted to Jesus

But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.  Romans 5:8-11 NLT

Without argument, most things are at their best when they are fulfilling their purpose and design.
For instance, a piano is made with a specific purpose: to produce music. However, I happen to know that someone once stood on a piano in order to put a fastener of some kind in the ceiling. Some artistic women have used piano tops as family picture galleries. I have seen piano tops that were cluttered filing cabinets or wide library shelves.
There is an intelligent design in the creation of a piano. The manufacturer did not announce: “This is a good piano. It has at least nineteen uses!” No, the designer had only one thought in mind: “This piano will have the purpose and potential of sounding forth beautiful music!”…
Do not miss the application of truth here. God was saying to Abraham, “You may have some other idea about the design and purpose for your life, but you are wrong! You were created in My image to worship Me and to glorify Me. If you do not honor this purpose, your life will degenerate into shallow, selfish, humanistic pursuits

556    The Way of the Cross. Here indeed is a strong and fruitful devotion! May you make it a habit to go over those fourteen points of our Lord’s Passion and death each Friday. I assure you that you’ll gain strength for the whole week.

I love Tozer’s illustration, but struggle with the application.

Simply put, we weren’t created to worship God, or to glorify Him.  I have seen too many people over the years try and fulfill that purpose, only to burn out, then drop out.

We were created for a purpose, and understanding that purpose can result in the most amazing worship, and result in God’s being glorified, a glory we are promised to share in. (see Col. 1:26-29)

Our purpose, our erason for existence is simpler, and more amazing.

As the piano was made to make music, we are made to be loved by God! We are created to be His friends!

Nothing less that being the ones whom God pours Himself to, whom God has chased throughout History, planning each step to bring us into this wonderful relationship.

We can’t mistake our response for the reason. It doesn’t work backwards. St Josemaria wants us to encounter that passionate love, that is why He wants us to contemplate the cross. Not out of duty, but because we need to know we are loved. And the Way of the Cross shows it to us, step by step, as Christ embraces torment, because it will show that love in a way that is undeniable.

It may be a blunt and graphic illustration, but saying that worship is the purpose and meaning in life is like saying going to the bathroom is the purpose of eating and drinking. Worship isn’t the purpose, it is the consequence. The purpose is being loved – a completely passive experience, and something we have no control over. This even works into my somewhat profane illustration, because a major part of worship is relieving oneself of everything impure… for God’s love will cause the eliminating of waste in our lives.

Therefore His sustains us through the most painful points of life. In the places where everyone else abandons us, He is there, comforting us, drawing us into His peace.

Finally, the glory of God has someone to love. In fact He draws us to Himself and loves us, that is truly glorious.

That is our purpose – to be loved. That is what gives meaning to our lives.

Know that you are loved beyond measure, experience that love that is unexplainable… and find out why we praise His name!

 

 

A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

%d bloggers like this: