Category Archives: Catholic Theology

Where is God in ALL THIS? A question I hope those around me don’t need to ask…

54e14-jesus2bpraying

God, who am I?

Devotional Thought of the Day:

Long ago you went to Egypt where you lived as foreigners. Then Assyria was cruel to you, 5 and now another nation has taken you prisoner for no reason at all.
Your leaders groan with pain, and day after day my own name is cursed.
6 My people, you will learn who I am and who is speaking because I am here.  Is 52:4-6 CEV

2195 Every Christian should avoid making unnecessary demands on others that would hinder them from observing the Lord’s Day.

447    After seeing how many people waste their lives (without a break: gab, gab, gab—and with all the consequences!), I can better appreciate how necessary and lovable silence is. And I can well understand, Lord, why you will make us account for every idle word.

The last question I want to be asked in all this COVID19 time is, “Where is God in all of this?” And the reason I don’t want it asked, is because if it is, then we, as the church, haven’t done what we are called to do. We have failed to love both God and our neighbor who asks!  Let me explain…

The people in Isaiah’s day must have felt like the balls in a game of pool at the break. Assaulted by force from one direction, they were bouncing off the walls and each other. After watching the 10 tribes get taken into captivity, then being attacked themselves. Going through leader after leader, some who followed God sometimes, others who did so in name, and others who turned the entire nation away from God, they knew how the balls felt, and their tight community was shattered.

I think we are in a similar time, as we just start to adjust to getting smashed when we bounce off another wall, and then another, and crash into each other.

We are all tired… weary…broken… and at times, getting on each others’ nerves.

Our leaders, both religious and secular are struggling, groaning, and in their pain, yes, they often curse God. Or they curse those people (including themselves ) who God has created. There is little difference, for cursing God’s creation is cursing Him.

That is where the point from the Catholic Church’s catechism comes into play. These things we do, they stop people from finding the rest they need in Christ, they block people from finding the peace that gathering with fellow believers would encourage. Our complaints, our cursing, our inability to be still and silent, and know He is God prohibits others from finding the same.

If people are asking where God is, we have to ask ourselves if we are blocking their view of Him. They can’t see Him because we are in the way, with our griping, with our complaining, or protesting how we are treated, or in the way we react to those who do.

We need to find the promise at the end of Isaiah’s quote.  We need to remember who God is, as He reveals himself and we see His love for us. He did this at the cross, and yet the Spirit does it each and every day.

He is here… with us,

Here is here… and will heal us.

He is here…

Slow down, stop talking – and point people to Him, and let them know the love and healing that is happening in our lives.

Let them know God is with them, show them His work done by your hands, His words said by your lips, as you go to them.  Then rejoice, for they will show you His work in them as well.

Lord Jesus, help us reflect Your love into the darkness of our time, as You have in the past. Help us not to block people’s view of You, but show them Your work in their lives. Bless us, as You have promised with hearts and minds captivated by Your inexpressible peace.  AMEN!

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 529.

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

 

 

Remember Who You Are!

20170124_103703Devotional Thought of the Day:

Before you knew God, you were slaves of gods that are not real. 9 But now you know God, or better still, God knows you.  Galatians 4:8-9 CEV

We will, we choose, we create the moral ignorance in our souls, the ignorance that Plato saw as a prerequisite to doing evil. We voluntarily turn off the light of truth. For instance, we shut out the divine truth and justice of “thou shalt not steal” before we sin by stealing. The ignorance of the thief—by which he thinks that filling his pockets with stolen money will make him happier than filling his soul with proper virtue—is indeed, as Plato saw, a prerequisite for his act of theft.

2157 The Christian begins his day, his prayers, and his activities with the Sign of the Cross: “in the name of the Father and of the Son and of the Holy Spirit. Amen.” The baptized person dedicates the day to the glory of God and calls on the Savior’s grace which lets him act in the Spirit as a child of the Father. The sign of the cross strengthens us in temptations and difficulties.

The law has been given to men for three reasons: (1) to maintain external discipline against unruly and disobedient men, (2) to lead men to a knowledge of their sin, (3) after they are reborn, and although the flesh still inheres in them, to give them on that account a definite rule according to which they should pattern and regulate their entire life.

Peter Kreeft’s words above are truer than we want to admit.

We too often set aside God’s truth, shutting it out, so we can serve gods that are not real. One of them is the pursuit of happiness at any cost. Most of our sins will fall into that category.  One example, choosing to sleep in, because that will make our day go better, rather than getting up and praying before all else. Or if it is Sunday, getting up and going or participating online in a church service. Kreeft’s thief is another example. A third, the man or woman who would commit adultery either in deed or just in thought, because the sex might be better than it is with their partner.

Sin sets aside our God-given identity, choosing to be ignorant of who we are.

The law confronts that worshiping non-existent gods, including the god of happiness, for sure. But it is often missed in the Christian. Rather than using it to establish the pattern of our lives, and to regulate that, we try to use it to externally discipline each other. We are great at pointing out others’ failures, others’ sins, but not so great at truly addressing our own. When we do, we usually beat ourselves up, fall into depression, and do not really change anything.

I find the key to this, when I remember it, in the words of the Apostle Paul.  The part where he says what is better still. God knows you!

God knows you.

He cares for you.

God loves you!

That challenge is convincing you of that.

You see, before you knew God before you were united with Jesus, you were someone different. But that all changed when God came to you and baptized you, joining you to Jesus in His death and resurrection. (See Col. 2) We need to know that we need to stop setting it aside for this sin or that one. We need to celebrate that salvation with joy, recognizing who we are because of it.

The children God loves.

That is why Lutherans and Catholics and Orthodox make the sign of the cross when we pray, or when they start the day. The reason should be to remember the cross, to remember that they were saved there, as Jesus hung there and died…and with Him, they died to rise to a new life. It needs to be done, (and I will admit it is not… often) with reverential thought, remembering our identity that was established there.

Remembering, we are defined by this very thought. God knows us.

 

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 65.

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997)521.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 479–480.

Church, its time to end the pity party!

Tomb Empty With Shroud And Crucifixion At Sunrise - ResurrectionDevotional Thought of The Day:

20  But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, 21  and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love. 22  And you must show mercy to those whose faith is wavering. 23  Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives. Jude 1:20-23 (NLT2)

When we say ‘God’ we confess a constant, unchangeable being, always the same, faithful and just, without any evil. It follows that we must necessarily accept his words and have complete faith in him and acknowledge his authority. He is almighty, merciful, and infinitely beneficent.… Who could not place all hope in him? Who could not love him when contemplating the treasures of goodness and love he has poured out on us?

This damage is so unspeakable that it may not be recognized by a rational process, but only from God’s Word.  10 No one except God alone can separate the corruption of our nature from the nature itself. This will take place wholly by way of death in the resurrection.

Over the last few days, I have seen more and more lamenting (okay, complaining) by the people of God in American. Oh no! Tthe government is stopping us from gathering. Oh no! We have to sue because the government has banned singing. Oh no! Churches are being vandalized,  we must defend “our” churches. People are wondering if the end times are here.

It is as if we believe the pandemic has put an end to the Great Commission, or that it has put on pause the commandments to “Love God and love your neighbor as yourself.”  that the church should just hunker down, go on defense and wait for the pandemic to end.

I am as guilty of this as any… but it is time to stop.

As I prepared a devotion on Jude’s letter to the church for this morning, I was struck by the context. There was a demonic attack on the church, there were false teachers, and scoffers who mocked the gospel and those who trusted in God. They dealt with famine and plague. They were dealing with real persecution, as people were killed if they didn’t dismiss God. Even Michael the Archangel was remembered, and how he depended on Jesus, more than on his own prowess.

Tough times the early church.

So we are not the first!

God read Jude’s next words to the church above again.  Seriously, go re-read it.

In the midst of all those challenges, God says minister to each other and to the world!

Help strengthen each other’s faith. Show mercy and help those whose faith is wavering, who are struggling to depend on God, show that compassion and care to people who are so pressed by the times that they aren’t sure He exists!  They need us, really we all need each other.

He also mentions rescuing people who are close to being judged, whose idolatry and sin are drawing them to condemnation. In the midst of all the trauma they were facing, all the spiritual warfare, Jude calls the church to be the church, to be the place where broken and sinful people find help and compassion, and mercy.

This si the time for the church to act, for you and I to take seriously a call to action. Not to defend the church, but to be the church, blessing the world.  Luther notes the damage of sin s so horrible we cannot even see it, unless God exposes it. and if that is true, so the rest, that only in God can we find hope. That is the hope the Catholic Catechism speaks of, that it talks about confessing.

This is the hope people need, so desperately, a hope that we can be there to share with them, even over 6 feet of distance.

This is our time, the time for us, as the people of God, to be the light that is needed.

it is not time to sit and pity ourselves.

Heavenly Father, Your works through men are glorious, so glorious that the people become etched in our memories. Lord help us in this time of the coronavirus, empowering us to encourage those whose faith is weak, to reach out and show mercy to those who are unaware of it, and live lives dominated by sin, shame, and guilt. Lord, Help us to be your people, those who are being healed in Jesus while helping others heal. 

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 506.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 467.

Want to Overcome Sin? Start with this…

20170124_103703Devotional Thought of the Day:
1 [By David.] With all my heart I praise the LORD, and with all that I am I praise his holy name! 2 With all my heart I praise the LORD! I will never forget how kind he has been. Psalm 103:1–2 (CEV)

We were told in the Second Commandment, “You shall not take God’s name in vain.” Thereby we are required to praise the holy name and pray or call upon it in every need. For to call upon it is nothing else than to pray.

It is just as true to say that every snowflake is a gift of God as it is true to say that every cent in a father’s inheritance is a gift to his children. It is just as true to say that every leaf on every tree is a work of art made by the divine Artist with the intention that we see it, know it, love it, and rejoice in it, as it is true to say that every word in a lover’s letter to his beloved is meant to be seen, known, loved, and enjoyed.

33 What are you so proud of?—Every impulse that moves you comes from Him. Act accordingly.

Sin is a huge issue in our lives.

We can not deny it. We can’t really hide it either.

It leaves us broken and shattered.

It leaves us avoiding people, some because we resent them because of some sin they committed against us. Some people we want to avoid because we feel so guilty, so ashamed, and being in their presence brings those feelings crashing down upon us.

As we look at the commands, there is one that sticks out to me, one that can be quickly dealt with, and as it is, we find the grace to deal with the others.

Luther talks about it, the commandment to not use God’s name in vain. Luther points out that means we sin when we should use it when we should cry out to Him for help,  and do not use it. When our vanity causes the Lord’s name to be misused.

Imagine not eating because you don’t want to spend the money you have in the bank. I imagine going barefoot on a hike in the mountains because you don’t want to scuff up your new boots. There is a logic that simply doesn’t make sense to these imaginations, that still doesn’t make sense when God pleads with us to call upon Him, to cast our burdens upon Him, to let Him heal us.

You want to stop living in the dark shadows of sin?  Cry out to God, call upon Him, don’t leave His name unused, for that is as wrong as using it wrongly.

What happens then, as you begin to converse with God, is that you realize how much He is doing, you start to look for how He encourages you! You see it in the care he takes with the color of a leaf, or the smile of a child, you being to see His artistry in everything, and realize that this artistry is at work in your life as well.  As St. Josemaria describes we begin to understand the good things in our lives are there because the Holy Spirit is guiding and empowering us in them, providing the impulse that drives our work

That beauty, that wonder is what leads the Psalmist to praise God, to exclaim in wonder at God’s kindness, at His mercy and love.  Our praise is always generated from seeing God at work in our lives.  Even in the hard times, even when we have to confess our sin, or lay some burden down at His feet.

This is what happens when we stop using His name in a way that it shouldn’t be used… but call out to Him, even if that cry is as simple and profound as,

Lord have mercy one me a sinner…

He hears, and He answers… and we begin to dwell in peace.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 420.

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 20.

Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.

We have a place in this world!

man wearing jacket standing on wooden docks leading to body of water

Photo by Wouter de Jong on Pexels.com

Devotional Thought of the Day:

46 But Paul and Barnabas bravely said: We had to tell God’s message to you before we told it to anyone else. But you rejected the message! This proves that you don’t deserve eternal life. Now we are going to the Gentiles. 47 The Lord has given us this command, “I have placed you here as a light for the Gentiles. You are to take the saving power of God to people everywhere on earth. Acts 13:46–47 (CEV)

1533 Baptism, Confirmation, and Eucharist are sacraments of Christian initiation. They ground the common vocation of all Christ’s disciples, a vocation to holiness and to the mission of evangelizing the world.

THE FIFTH (Commandment)
“You shall not kill.”
10 What does this mean?
Answer: We should fear and love God, and so we should not endanger our neighbor’s life, nor cause him any harm, but help and befriend him in every necessity of life.

As I was working through my devotions this morning, in the back of my mind was lurking the idea of what difference do I make in this world.  I know I am not the only one who is pondering this. This virus situation has taken away from so many how they perceive they are valued, as jobs, schools, and interaction with people that would normally give their life meaning has been stolen away.

I have friends whose children are graduating from junior high school, high school, college, and graduate degrees.  They cannot celebrate these accomplishments in normal ways, stealing from them the celebration of their endurance.  Preschool teachers I know, who live for interacting with their kids, and getting hugs, cannot. In my case, my primary joy is communing people – the 50-70 people that show up on a given Sunday, and have not been able to for the last 8 weeks. This has been my dream and desire, and I believe my calling since I was 8.

It is brutal to our psyche, to our mental health.

It is wearying, and those around us, who are going through the same things, feeling the same pressures, are struggling with each other.

And hope is given and taken away with every newscast, with every internet article.  The roller coaster of our heart and soul seems to have no one at the controls, as we are wildly whipped around, and unable ot catch our breath.

The Catholic Catechism, notes our common place in life is found via the sacraments. That in that grace pouring out on us as we are cleaned and united to Jesus, we find our place.

We find we are being made holy, that we share in the same vocation as the Apostle Paul, as those tasked with sharing the news that God loves us, that God is with us, that we can, (and should) help other people know this!  Not just in church on Sunday morning, but throughout our week, in our homes, our zoom meetings, our telephone calls.

God has placed us here, (even as the Father sent Jesus) to be a light to the gentiles. e

We do this by loving them, and helping them and befriending them in every possible way. Including the incredible necessity, they may not be aware of, the necessity to know God’s presence. The necessity to know they are loved, the necessity of knowing they have a place, and God redeems the world.

This is hard to see and easy to get distracted from by the cares and pressures. It is a place that takes up our entire lives, and yet..happens best when we don’t force it, but we simply live in this amazing relationship with God.

This is our place.. this is where we find out ultimate meaning in life, as the ones whom God loves, as the ones He shares His greatest work with, the recreation of everything.

Let us find our peace and joy, there, as we work side by side with Him.  AMEN!

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 383.

Theodore G. Tappert, ed., The Small Catechism from The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 343.

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