Category Archives: Catholic Theology

Lord, Have Mercy on us! (all of us… them too!)

WHat about the thief

Thoughts to encourage you to adore Jesus….

40  But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41  We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42  Then he said, “Jesus, remember me when you come into your Kingdom.” 43  And Jesus replied, “I assure you, today you will be with me in paradise.” Luke 23:40-43 (NLT2)

34  Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. Luke 23:34 (NLT2)

43  “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44  But I say, love your enemies! Pray for those who persecute you! 45  In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45 (NLT2)

It is 9-11.

And last night, another friend passed away. One who made me think often of the incredible dimensions of God’s love, displayed on the cross.

And I woke this moring, on 9/11, thinking about the thief on the cross next to Jesus. The one who would be with Jesus in heaven in just a few hours.

God’s mercy extended out to him, even a few pain filled hours before he died.

How incredible is GOd’s mercy!

I don’t know how many people in the towers, on the rescue crews, in the planes, knew Jesus prior ot that day.

Even if they didn’t, in their last moments, any of their cries would be met with the same kind of mercy. THe same forgiveness, the same love, the same promise… today you will be with ME, in heaven.

For God did not want any to perish – but all to come to repentance…. (2 Peter 3:9)

And God doesn’t rejoice in the death of the wicked… (Ezekiel 33:11)

We wil never forget the events of 9/11.

But I pray we remember them in such a way that we are motivated to see all reconciled in Christ to the Father. To love those who seem unlovable, to bless and pray for those who persecute God’s people.

Lord have mercy! CHrist have mercy! Lord have mercy on us all!

Effect without a Cause?

Thoughts to encourage our love for Jesus!

“You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Matthew 5:11 (CSBBible)

St. Teresa wrote this admirable maxim: “Whoever aspires to perfection must beware of ever saying: They had no reason to treat me so. If you will not bear any cross but one which is founded on reason, then perfection is not for you.”

If I work out at a gym, I expect the next day I will be sore. That’s just cause and effect. It is reasonable and logical.

If I treat someone badly, I ought to be treated badly in return. I am the cause and the effect is just and right. (Even though I do not like it – one bit!)

But it is when I am treated unjustly, when I want to say, “I don’t deserve this,” or “they have no reason” as St. Teresa noted, that I encounter trouble. When I am trying to help, and I get mauled by the person needing the help. That is when I tire, and I grow weary and I want to just hang it up.

It is illogical, in this world where sin and brokenness abounds, to think that everything will be justifiable, that everyone will simply love us, because we are trying to show them Christ’s love.

It is also illogical when we know that Jesus says “love your enemies, pray for those who persecute you” (Matt. 5:44, and Paul teaches us to “bless those who persecute you, bless them and do not curse them” (Roman 12:14) to expect that we won’t have enemies and persecutors. We should expect opposition, and that the opposition is not reasonable, logical, and often painful.

Yet, it is wrong, it is sin, if we do not love, pray and bless them.

I don’t like that.

But that doesn’t give me the right to become as disobedient and unreasonable as my heart cries out to be.

And it doesn’t mean passively taking their abuse, for loving, praying and blessing them is as more active than hating, scheming against them, and cursing them. It requires to think about what is truly best for them, and to lovingly do those things, seeing them through.

It is not easy…to take up such a cross, such a burden. It requires realizing the love of Christ for us, even the love that drive Hi to the cross when our sin tortured Him (and the Father) and learning to find the rest and peace that comes from Christ dwelling in us. To understand that He is the answer to every injustice. This isn’t about living in the brokenness – it is about living in the love of God,

ANd for those that do not know such peace, may we pray they leave their dissonant, broken lives and are drawn into Christ as well.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 427.

I know You are here… but what are You doing Lord?

Some thoughts to encourage your love of God

As the boy was still approaching, the demon knocked him down and threw him into severe convulsions. But Jesus rebuked the unclean spirit, healed the boy,ak and gave him back to his father. 43 And they were all astonished at the greatness of God. Luke 9:42-43 CSB

Glorious Lord, Thyself impart!
Light of Light from God proceeding;
Open THou our ears and heart
Help us by Thy Spirit’s pleading
Hear the cry Thy people raises
Hear and bless our prayers and praises.

It is in the wounds of Jesus where we are truly secure; there we encounter the boundless love of His heart.

O fire of God, begin in me;
Burn out the dross of self and sin,
Burn off my fetters, set me free,
And make my heart a heaven within.
Baptize with fire this soul of mine;
Endue me with Thy Spirit’s might
And make me by Thy power divine
A burning and a shining light

We will not want to admit it, but many of us need to have Jesus heal us the way he did the young boy in the gospel reading in red above. Some of those demons are of our own making, some are real – those who oppress us, trying to distract us from God. Some unbelievers we know are enslaved by demons, possessed by demons beyond our perception, beyond our comprehension as well.

The old hymnal I was given starts out the answer, the way we find freedom from every kind of evil. It is God’s answer to the prayer of hymn #3. We need the Lord to enter our lives, His light surgically removed the scars from battles that were lost against sin. This is done as the spirit intercedes for us in prayer, translating what we ask and praise God for, making it what we really need.

That thought is reiterated in Tozer’s poem, as he realizes the need for God to burn out that which is not of God. That is a ministry we can’t do for ourselves, and to be honest, a pastor only does as he teaches God’s love and mercy. (He has to establish the need for it as well) The result of this – we reflect God’s glory (see 1 Cor. 3:18) into the darkness of the world, bringing hope were there is despair.

We cannot do any of this on our own. We need the Holy Spirit continuing to minister to us, comforting and healing us, drawing us out of the darkness in which we sometimes hide. We need that stuff burnt out of our lives, and that is something only God can do, as we hear His word, and receive the blessings found in baptism and the Lord’s Supper, and when we are told, “rejoice – your sins are forgiven, in the Name of the Father, and the Son and the Holy Spirit. AMEN!”


Evangelical Lutheran Hymnbook 1927 Hymn #3

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 266.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

When it is TIME to pray…

THe ulitmate scene in Les Mis… A sinner helps another sinner know their are God’s

Thoughts to help us realize God’s love….

71 Then he started to curse and swear,be “I don’t know this man you’re talking about!”
72 Immediately a rooster crowed a second time,a and Peter remembered when Jesus had spoken the word to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.
Mark 14:71-72 CSB

When Jesus encourages us to pray with insistence he sends us to the very heart of the Trinity where, through his holy humanity, he leads us to the Father and promises the Holy Spirit.

We’ve been there…

We have fallen deeply into whatever temptation Satan has thrown at us.

You and I deny Jesus far more often than we want to admit.

Sometimes that denial is in order to secure some momentary pleasure. Sometimes the sin is to avoid discomfort, the unknown or known consequences that happen because people don’t understand what it means to be baptized into Jesus.

And in that moment, when we are in tears, the Spirit comes and brings us to repentance once again.

As the Spirit calls us to pray, as Jesus encourages us to pray, it is not a prayer of an someone cast away, drowning. Satan would love for us to think of it that way. And our own hearts and minds might agree with that demonic assessment.

But God is drawing us in, cleansing us, brinnging us into the very heart of the Trinity, into the place of healing, into the sanctuary, into the place of rest, until we find hope….

When we realize that, when we take a deep breath and remember that we dwell in Chirst – and therefore are in the presence on a holy, triune God, everything slowly takes shape.

And that is the only answer when we find ourselves betraying God, or anything that is less painful.

Here is our hope, that He is our fortress, our sanctuary, our place of hope and healing. Ours, not yours or mine, but everyones. If, as we are realizing God’s work in our lives, can help someone else come along, that is wonderful, and the way it should be…

But you and I, we need to pray… and talk with God.. even when we just sinned.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 255.

What Are You Used to Seeing (Maybe it is time to stalk God?)

Thoughts to encourage you to love and adore Jesus…

12  I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13  No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14  I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. Philippians 3:12-14 (NLT2)

It is related that a pious hermit, one day while the king was hunting through the wood, began to run to and fro as if in search of something; the king, observing him thus occupied, inquired of him who he was and what he was doing; the hermit replied: “And may I ask your majesty what you are engaged about in this desert?” The king made answer: “I am going in pursuit of game.” And the hermit replied: “I, too, am going in pursuit of God.” With these words he continued his road and went away. During the present life this must likewise be our only thought, our only purpose, to go in search of God in order to love him, and in search of his will in order to fulfil it, ridding our heart of all love of creatures.

We get used to getting up every day as if it could not be otherwise; we become accustomed to see violence in the news as something inevitable; we get used to the usual landscape of poverty and misery while walking the streets
of our city.

We get up, we check out email, our twitter/facebook/newest social media feed and go on. We listen to the news, we fet in our cars and go about our day. It doesn’t matter what form of music we listen to, rock, emo, country, edm – the lyrics are anything but positive. And even if they are encouraing our overcoming, whose cost is it at?

Is it any wonder we become pessimistic? Is it any wonder we become anxious?

Pope Francis notes how accustomed we are to conflict and violence. It becomes what we expect. The stories talk of bigotry and racism, greed and hatred, sexual and sensual perversion, so we don’t think anything else exists in the heart of man.

We become acclimatized to these things – they become our norm, and we don’t expect anything else.

For an option to getting beat down by what we see, what if we were DeLigouri’s hermit – looking here, there and everywhere, but expecting to find God? What if we were, with St. Paul, willing to press on, to focus on, to even stalk God, for He has called us, and Jesus pressed on with everything we are…

How different would our outlook be in life?

How different would it be, if our focus was on the God who we depend on for life, and we knew all His promises that fill our lives? If we looked for His touch in every part of each day?

There is part of my daily prayers that helps…. especially if I slow down and hear the words, rather than just saying them. It is a modificaiton of a old Celtic prayer, that helps me realize I will see God at work today.

Here it is, ( the link is at the boottom)

Christ, as a light
illumine and guide me.

Christ, as a shield
overshadow me.
Christ under me;
Christ over me;

Christ beside me
on my left and my right.
This day be within and without me,
lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak;
in the mouth of each who speaks unto me.
This day be within and without me,
lowly and meek, yet all-powerful.
Christ as a light;
Christ as a shield;
Christ beside me
on my left and my right
.

This day, realize the Lord is all around you – and stalk Him. Look for His work in others, and in your actions. See even the hard times as a blessing – as you reach out to Him, even in desperation.

God is with you…

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 376–377.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 246.

https://www.northumbriacommunity.org/offices/morning-prayer/

Hope for the hypocritical… (that means you and me)

Thoughts to Encourare us to Love Jesus

The chief priests took the silver and said, “It’s not permittedh to put it into the temple treasury, since it is blood money.” 7 They conferred together and bought the potter’s field with it as a burial place for foreigners. 8 Therefore that field has been called “Field of Blood” to this day. 9 Then what was spoken through the prophet Jeremiah was fulfilled: They tookC the thirty pieces of silver, the price of him whose price was set by the Israelites, 10 and they gaveD them for the potter’s field, as the Lord directed me. Matthew 27-6-10 CSB

But don’t forget that we are not the source of this light: we only reflect it. It is not we who save souls and move them to do good. We are quite simply instruments, some more, some less worthy, for fulfilling God’s plans for salvation. If at any time we were to think that we ourselves are the authors of the good we do, then our pride would return, more twisted than ever. The salt would lose its flavor, the leaven would rot, and the light would turn to darkness.

They were the chosen ones, the religious leaders of the day, set apart to point people to God, to assure them of the forgiveness of sin. Blessed by God, for the good of the people, they still sinned, as was evident not only in giving Judas the 30 pieces of silver for betraying Jesus, but by refusing to put the same money back where it came, labelling it sin money. We maybe thinking – what a bunch of zealous hypocrites… and we would be correct, well, mostly correct. Even in their hypocrisy, they served the poor and disenfranchised, creating a place where those deceased could be laid to rest.

He was one of the elite, on the the 12 disciples who was sent out to preach, to heal to cast out demons, and he did. But he couldn’t cast out his own . Most would account him amonf the most evil in scripture, forgetting that he did preach the word effectively.

And in judging the the priests and Judas, we show our own twistedness, our own evil.

St. Josemaria mentions the paradox – the more we credit ourselves with being holy and righteous, with doing our best, the more our pride pushes aside the work God is doing, the more we return towards the darkness we endured without Jesus. The Apostle Paul struggled with this as much as we do, read Romans 7.

For it is never our work that counts, but the work of the Holy Spirit within us that brings otheres to know Jesus, that helps them understand their forgiveness, that helps them rejoice in God’s presence.

And here is the amazing thing, that even when we deal with our brokenness, God is there, working tthrough us still. Even as He ministered to the poor and aliens with the money from the betrayal – as they fulfilled and ancient prophesy. So when we are drawn back to where we belong in Jesus, we find the work of God, and can be amazed.

This is the blessing of knowing Jesus…of living blessed, as we grasp the dimensions of His love, mercy and grace. To realize the depth of the promise that all things work for good, for those who love God and are called according to HIs desire.

You are one of those… if dwelling in the light – praise Him for His love, which courses through you. I sliding back into the darkness, if feeling guilty of you hypocrisy and betraying God, come and be healed again.

The Lord God is with you!

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

Time to Get Out of the God “Business”

Thoughts to help us learn to love God today…

Matthew 24:29–31 (CSB)
29 “Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 He will send out his angels with a loud trumpet, and they will gather his elect from the four winds, from one end of the sky to the other.

Mankind has succeeded quite well in reducing God to a pitiful nothing! The God of the modern context is no God at all. He is simply a glorified chairman of the board, a kind of big businessman dealing in souls. The God portrayed in much of our church life today commands very little respect.
We must get back to the Bible and to the ministration of God’s Spirit to regain a high and holy concept of God. Oh, this awesome, terrible God!…
To know the Creator and the God of all the universe is to revere Him. It is to bow down before Him in wonder and awesome fear.
God wants to be an experience to us. We need to sense the possibility of being caught between the upper and lower millstones, knowing we can be ground to powder before Him. We need to know what it is to rise in humility out of our grief and nothingness, to know God in Jesus Christ forever and ever, to glorify Him and enjoy Him while the ages roll on
.

The saying of St. Francis of Assisi is most true: “What I am before God, that I am.” Of what use is it to pass for great in the eyes of the world, if before God we be vile and worthless? And on the contrary, what matters it to be despised by the world, provided we be dear and acceptable in the eyes of God?

Tozer’s words in purple are at least a generation old. perhaps 2. Ye they speak to this generation of church as clearly as any I have come across this year. And because the church is not doing what is “projected” and what is a good business model, those responsible for her are panicking.

“Let’s change this!” “Try this book!” “Let’s focus on parachurch ministries!” “Your model isn’t effective!” as if the church was a Fortune 500 company, and we need to change our identity, our modes of communicating our message, and while we won’t say it, the messsage itself.

Tozer’s encouragement is spot on – we need to know God, to experience Him. We don’t need to have God leading us as a chairman of the board, but guiding us like the fireman we wrap our arm over as he guides and carries us out of the flaming building.

We need to enounter the God who will come back for His people, in all of His glory, to gather us. We need to be terrified of His presence, so that our sin-filled hearts and minds can be crushed, and replaced with His heart, with eyes that focus on Him.

We need to realize, as deLigouri said, that our identiy has nothing to do with the world, but only how Jesus see us, who we are in His presence.

Until we see our churches as the people He’s returning for, our churches will appear to be less than they are. Failures that should be closed, or sold, or changed into coffee shops or schools without the influence of the Body of Chirst.

The Church is His Bride. You are His bride. So we need to adore Him.

Nothing else matters until we understand this.

So get out of the God business – and realize you live in His presence… with the rest of His people….

Look for His return – with fear.. but anticipating the joy that comes…. and know the Lord is with you!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 368.

Thoughts encouraging us to adore Jesus…

31 He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 32 It’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.” Matthew 13:31–32 (CSB)

Sin can be forgiven but not corruption, simply because at the root of every corrupt attitude there is a fatigue for transcendence.
In front of God who does not get tired of forgiving, the corrupt person gets tired of asking for forgiveness.

Read these counsels slowly. Pause to meditate on these thoughts They are things that I whisper in your ear—
confiding them—as a friend, as a brother, as a father. And they are being heard by God. I won’t tell you anything new.
I will only stir your memory, so that some thought will arise and strike you; and so you will better your life and set out along ways of prayer and of love. And in the end you will be a more worthy soul.

We need, as a church, to spend more time meditating on the word of God.

Especially on His promises, thinking about the incredible changes those promises make in our lives. They are like that mustard seeed, and at first it seems small, anot not much. For example, the forgivesness of a little white lie, or some gossip or envy, or a moment where lust and desire take tht eplace of more noble thoughts. Realizing, being in awe of the grace poured out from the cross, we need to think on that – to realize how much God does love us!

The more we think on God’s promises, the more we see them happen, and we tire less on the journey. The more we spend time with God, the more we realize what He is doing, the more our faith grows and the reign of God grows, til is provides a safe place for many others.

This is who we are… His people- and what a wondrous thing that is!

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 234.

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

The Biggest Struggle in our Lives…isn’t ours!

Only one freed from sin, would cling to Christ like this. May this be who you and I are, as the Spirit draws us to Jesus!

Thoughts to cause us to adore our Lord and God.

15  The Lord has removed your punishment; he has turned back your enemy. The King of Israel, the Lord, is among you; you need no longer fear harm. 16  On that day it will be said to Jerusalem: “Do not fear; Zion, do not let your hands grow weak. 17  The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will be quiet in his love. He will delight in you with singing.Zephaniah 3:15-17 (CSBBible)

We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is, and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.

We must overcome all, renounce all, in order to gain all. St. Teresa said: “Because we do not come to the conclusion of giving all our affection to God, so neither does he give all his love to us.”3 Oh, God, how little is all that is given to Jesus Christ, who has given his blood and his life for us!

Be this as it may, our life consists of the forgiveness of sins. Otherwise it’s no good.

Tozer begs the people of God to expose sin for what it is – the enemy of the human race. deLigouri tells us we have to renouce all, basically referring to what we desire, so that we gain all.

I think they understand the result, but they still are trusting in human willpower to choose what is right. That is where they make their mistake. For you and I aren’t capable of living a perfect, sinless life. If we were, why would we need Jesus? Why would we need the cross?

Yet we must come to the place they both desire. But we have to realize that perfection comes from without,

Well, sort of.

THat kind of holiness occurs only through the presence oof Jesus in our lives.

That is why Luther notes that our life is centered in the forgiveness of sins. That we have to live there, in the place where Jesus’ death pays the price, and endures the consequences. Aware of that, the power of sin to haunt us, disolves. We are forgiven, we are the people whom the prophet Zephaniah speaks,

Jesus has done this, it is why He died, so that you and I could be free form sin, how it haunts us, and how it would steal our present, our future, our eternity.

Sin isn’t about morality, it is about true freedom. When we reduce sin to a moral competition, we have lost. God doesn’t want us to be moral so He can declare us good! Rather, morality is what happens to us, when we are looking to Jesus. It is a passive transformaiton on our part, not an active choice. It is the work of the Holy Spirit, not the work of our heart and mind.

THerefore we cannot claim superior morals, as if it is our victory. It is Jesus’ victory, at the cross….

We just get to live in it..

Jesus gave His life, so that the Holy Spirit could work in ours, setting us apart, declaring us righteous and His people. Rejoice in that, and live in its truth.

Sin is our enemy… God’s taken care of sin, and Satan, and the threat of death… AMEN!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 341.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 150.

Time to stop running…

The Good Shepherd, carrying His own.

Thoughts to deepen our devotion to Jesus 

The word of the LORD came to Jonah son of Amittai: 2 “Get up! Go to the great cityc of Nineveh and preach against ite because their evilf has come up before me.” 3 Jonah got up to flee to Tarshishh from the LORD’s presence. John 1:1-3 CSB

“Erasmus, Oecolampadius, Zwingli, and Karlstadt want to measure everything by their wisdom and so they become confused. I thank God that I know and believe that God knows more than I do. He can do what is above my ability to comprehend. From invisible things he can make visible, for everything that is now happening through the light of the gospel is making visible things out of invisible.

Oh, how many spiritual persons there are who do not become saints, because they will not do themselves the violence to break away from certain little attachments!
All the evil arises from the little love they have for Jesus Christ.

Anyone can do the possible; add a bit of courage and zeal and some may do the phenomenal; only Christians are obliged to do the impossible.

I never like reading Jonah.

We always talk about his running from preaching to “those” people, but the message wasn’t easy to preach either.

Luther talked about preaching the real law- preaching where the people you are talking to fail, where they sin, where their pride leads them to fall. In the passage above, Luther nails four contemporaries – guys that were all polar opposites from each other – but who all thought they knew more than the next guy, indeed, more than God. He went after them, and the people sitting before him, for their sin.

DeLigouri notes a similar thing – that there are people so addicted to certain sins that they won’t break away from them, because they love their sins more than they love God.

Neither the monk-turned-reformer or the priest held back much! They went after people – not to condemn them – but to save them!

I am going to be honest, the reason most of us don’t go after the specks in other’s eyes is that we know there is a log in our own. Or perhaps a redwood forest. To deal with others sin means we have to let Jesus deal with ours.

It is a hard thing to try and rescue people form sin, in fact it is impossible. We can’t do it, but Tozer says we need to, we are obliged to do the impossible. THe reason is simple – it is what Jesus did – for us. Whatever it took – calling us on our sin – and providing a way for it to be covered.

Whatever it takes to save them from sin, means that we have to be willing to identiy the sin – ours and theirs, and bring it to God so that, as promised, they can be cleansed of it. And in the process of their being cleansed, we find our sin dealt with as well, just as Jonah had his sin and rebellion dealt with, as God drew Jonah closer.

You and I, as believers, need that ministry that occurs while we minister to others.

So stop running, stop being afraid of God deling with the log… and as He does,,, look on with wonder as God heals those who you were sent among.

Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 147.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 333.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

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