Devotional Thought of the Day:
26 Moses knew that the treasures of Egypt were not as wonderful as what he would receive from suffering for the Messiah, and he looked forward to his reward. Hebrews 11:26 CEV
Putting the saint’s observation in simple contemporary terms may help. Bernard was saying that there are more men who give up serious alienation from God, mortal sin, than there are people who give up small wrongs, willed venial sins. And there are even fewer who grow into heroic virtue and live as saints live. If we are not saddened by this realization, we ought to be.
1 The law of God serves (1) not only to maintain external discipline and decency against dissolute and disobedient people, (2) and to bring people to a knowledge of their sin through the law, (3) but those who have been born anew through the Holy Spirit, who have been converted to the Lord and from whom the veil of Moses has been taken away, learn from the law to7 live and walk in the law.
I love to tell the story, for those who know it best; seem hungering and thirsting to hear it like the rest!
Being and Evangelical should not be about a political perspective, To be honest, it shouldn’t even be a theological perspective, as in choosing to be more Reformed, more Arminian, even more Lutheran or Catholic, or catholic.
Being Evangelical is about life, and about our greatest need in life. After reading Dubay’s comments (purple) above, Jackson’s beloved evangelical hymn made more sense to me. I need to keep hearing the gospel, not to celebrate what Jesus has done, but in order to continually be evangelized, to continually be confronted with my guilt, not so I wallow in shame, but because I need the grace of God to be applied to my life today, in this moment.
I need to go from rejoicing and being satisfied that the cross saved me, to imitating Christ. Some might call this sainthood, Wesley would talk about a second infilling of grace. Lutheran theologians talk about it as the Third use of the Law. I prefer Luther’s view of living in the promises made to us in our baptism. Or living the Evangelical life. Letting the news of God’s love, of His mercy being applied and washing away our sin so affect us, that our lives are changed. Not by our actions, but by the power of the Holy Spirit.
We need to realize that God’s work isn’t done in us, yet. Paul would describe this in several ways in Romans. The battle with old Adam, the struggle with feeling like a wretch because we can’t seem to conquer temptation, even the attitude of some that others must eat the way they do, and worship n the way they do, because they’ve arrived and everyone else has not.
We can’t be passive in our conversion, as if just being saved is enough. Not that we active make ourselves holy, the Spirit does, as the word of God, law and gospel bring us healing. We need to learn to desire that, to rejoice in it, to welcome it, and more than anything else, to expect and look for it.
To become like Moses, who would learn to set aside the things of this world, to embrace the suffering that comes with following God. The suffering of having our hearts circumcised, as sin and its cohorts are cut away. Suffering as we share this incredible joy that is affecting our life with others.
That is what the evangelical life is really about…
Lord, help us to hear anew of Your love and mercy daily, and grant that we would never tire of seeing You at work in our lives… AMEN!
Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 12.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 563–564.
Alan Jackson, “I Love to Tell the Story”
Devotional Thought of the Day.
The LORD told Moses 2† to say to the community of Israel, “Be holy, because I, the LORD your God, am holy.
4† “Do not abandon me and worship idols; do not make gods of metal and worship them. I am the LORD your God! Lev 20:1-2 GNT
7 Keep yourselves holy, because I am the LORD your God. 8 Obey my
1 Happy are those whose sins are forgiven, whose wrongs are pardoned. 2 Happy is the one whom the LORD does not accuse of doing wrong and who is free from all deceit. 3 When I did not confess my sins, I was worn out from crying all day long. 4 Day and night you punished me, LORD; my strength was completely drained, as moisture is dried up by the summer heat. Psalm 32:1-4 (TEV)
It is there in the wounds of Jesus that we are truly secure; there we encounter the boundless love of his heart. I have seen so many people
who find the courage to enter the wounds of Jesus by saying to him,
“Lord, I am here, accept my poverty, hide my sin in your wounds
and wash it away with your blood.”
And I always see that God does just this: He welcomes, consoles cleanses and loves.
Throughout scripture, we hear this theme over and over again. Be perfect, be holy, be mature, imitate me as I imitate Christ,
If you know church history, you know that there have been several seasons where this was the focus of the church. It drove the earliest monastics, it found roots in the immigration from Europe to America, we see it in the Welsh Revival and the Azusa Street revival also comes from a holiness movement that resulted as well in the formation of the Nazarene churches. and before that the Wesleyans. The Catholic and Lutheran Churches as well had their moments of pietism, often forced, guilt-driven pietism. Even the moral majority was a passing thought to see the image of holiness cast on our nation.
But all these movements, as movements, eventually lost their momentum. You can only drive holiness into your people so long before they will abandon it, the guilt and shame too hard to handle. Or again, harassed by an unreachable goal, they opt for the image of holiness, (the appearance of Godliness – see 2 Tim. 3:5) often creating a pharisaical system which focuses on some minute behaviors while ignoring others.
But the failure to maintain the appearance of Godliness, the failure to be truly holy is not an admission that we can’t be holy, that we can’t imitate Christ Jesus. Indeed, if anything, these failures should help us realize we go about being holy in a way that is the cause of our unholiness.
Our holiness isn’t about us. It isn’t about our effort, our determination, our will being broken and tempered correctly through this practice, or that book, or following these spiritual exercises. Ultimately, these things can be beneficial, if they help us understand the secret of holiness.
The secret is found in the first two readings
Don’t abandon God…. and I am the Lord your God, I make you holy!
There it is, the secret to holiness.
Let God do it!
Just relax and focus on walking with God. Revel in His presence, rejoice in His promise, as often repeated throughout scripture, of forgiving, cleansing, us of all sin, making our lives right, restoring our lives which were broken. Reconciling, redeeming, declaring us innocent, and righteousness. Removing the burdens of guilt and shame, all these things He does makes us Holy
As God does all this, what is left, is simply….. holy. It has been sanctified.
And if you look at the early works of the great revivalists, this freedom, this joy of being freed from the burden of our sin, would result in people restoring that which was stolen, reconciling with those they sinned against, and finding the sins and temptations of the world as what they really are, unsatisfactory, destroyers of peace.
Know my dear friend, that you are forgiven. Stay in the
You will be holy, for this is what God does. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 20). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Acts 2:42-47 (ESV)
As the Father is called Creator and the Son is called Redeemer, so on account of his work the Holy Spirit must be called Sanctifier, the One who makes holy.
37 How does this sanctifying take place? Answer: Just as the Son obtains dominion by purchasing us through his birth, death, and resurrection, etc., so the Holy Spirit effects our sanctification through the following: the communion of saints or Christian church, the forgiveness of sins, the resurrection of the body, and the life everlasting. In other words, he first leads us into his holy community, placing us upon the bosom of the church, where he preaches to us and brings us to Christ.
We often talk about the Body of Christ from a functional or clinical viewpoint. That is, we will talk about it as we try to find people their place in the church, finding out what part they will play, what gifts they have. Or we might use the concept clinically when one person is disrupting the unity of the church, and we appeal to them, reminding them that they are a part of the whole.
I think Luther, in explaining the work of the Holy Spirit, brings the topic up from a view that is not primarily functional. Rather it is experiential, that the Holy Spirit brings us into the special community to reveal to us the dimensions of God’s love and transform us. That transformation is called “sanctification”, which is another way of saying making us holy, setting us apart to a special relationship, to be one with God and all His family.
His family, His holy people, His holy community, His communion.
This is easy to say, but hard to accept, this idea that we are one body, that we are one community (no matter how fractured or impaired) That we are one in Christ, which makes us one, even as Jesus and the Father (and the Spirit ) are one. That we live and move and have our being in Christ, as the Spirit sanctifies us, removing every bit of sin, causing us to live, reflecting the glory of Christ into the darkness of a world that doesn’t know hope.
We are, whether we want to admit it, one, holy, catholic (all of us in all places/times) holy and apostolic church. This isn’t our work, it is what the Holy Spirit has established and drawn us into, even while we are being saved. This isn’t just a theological teaching or a pragmatic tool to use. It is our reality, it is where we together explore the incredible dimensions of God’s love for us, revealed in Christ.
Let us pray, as Jesus prayed, that we all may be one!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 415). Philadelphia: Mühlenberg Press.
Devotional Thought of the day:
16 Then He told him: “A man was giving a large banquet and invited many. 17 At the time of the banquet, he sent his •slave to tell those who were invited, ‘Come, because everything is now ready.’
18 “But without exception v they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’
19 “Another said, ‘I have bought five yoke of oxen, and I’m going to try them out. I ask you to excuse me.’
20 “And another said, ‘I just got married, w x and therefore I’m unable to come.’
21 “So the slave came back and reported these things to his master. Then in anger, the master of the house told his slave, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame!’
22 “ ‘Master,’ the slave said, ‘what you ordered has been done, and there’s still room.’
23 “Then the master told the slave, ‘Go out into the highways and lanes and make them come in, so that my house may be filled. 24 For I tell you, not one of those men who were invited will enjoy my banquet!’ ” Luke 14:16-24 HCSB
The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work.
For besides intimately linking them to His life and His mission, He also gives them a sharing in His priestly function of offering spiritual worship for the glory of God and the salvation of men. For this reason the laity, dedicated to Christ and anointed by the Holy Spirit, are marvelously called and wonderfully prepared so that ever more abundant fruits of the Spirit may be produced in them.
Vivification. That incredible blessing as the Holy Spirit pierces our heart with the law, and then creates life in a person, creating in them the ability to believe in God, and the ability to depend upon Him. We talked about Justification a lot, and Sanctification some, but Vivification? Not so much!
To put it in less technical language, Jesus brings us to life, all of us, through the work of the Holy Spirit. The older versions of the creeds talk of being quickened, and that is what we are talking about. We were dead in sin, and in baptism intimately linked with Jesus death, and then so united, we rise to new life again. This is how the Holy Spirit makes us born again!
Too often though, we don’t encourage each other to live this new life. We talk about being united with Jesus in life, but we too often forget we are united in His mission as well. To use the parable from Luke, we forget the importance of the party and choose instead to waste this new life away.
We come up with so many good excuses though! I can worship God on my own, I don’t have time for long prayers, or studying His word. We don’t have to do these things -because we don’t earn our salvation! We keep making the excuses, we keep telling ourselves we will get back to church later, that we will open that dust-covered Bible, that we will spend more time in prayer, and we will try to love our neighbor, and our enemy.
And with each excuse, we choose to not walk with Jesus, we choose to ignore His wonderful invitation, and we fail to see the Spirit work through us.
This isn’t “do this or you won’t be saved”, it is “this is what salvation is”, walking with God, knowing His love, ministering to others, empowered by the Holy Spirit. It is having a life worth meaning, a life we can look back on and truly say, God was with us!”
Lord, have mercy on us, forgive us of making excuses, and help us live in everlasting life, with you! AMEN!
Catholic Church. “Dogmatic Constitution on the Church: Lumen Gentium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Devotional Thought for our Days
Your old sinful self has died, and your new life is kept with Christ in God. 4 Christ is your n life, and when he comes again, you will share in his glory. 5 So put all evil things out of your life: sexual sinning, doing evil, letting evil thoughts control you, wanting things that are evil, and greed. This is really serving a false god. 6 These things make God angry. n 7 In your past, evil life you also did these things.
8 But now also put these things out of your life: anger, bad temper, doing or saying things to hurt others, and using evil words when you talk. 9 Do not lie to each other. You have left your old sinful life and the things you did before. 10 You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God. Colossians 3:3-10 NCV
3 My Father—talk to him like that, confidently—who art in heaven, look upon me with compassionate Love, and make me respond to thy love. Melt and enkindle my heart of bronze, burn and purify my unmortified flesh, fill my mind with supernatural light, make my tongue proclaim the Love and Glory of Christ.
“Hallowed be thy name.”
What does this mean?
Answer: To be sure, God’s name is holy in itself, but we pray in this petition that it may also be holy for us.
5 How is this done?
Answer: When the Word of God is taught clearly and purely and we, as children of God, lead holy lives in accordance with it. Help us to do this, dear Father in heaven! But whoever teaches and lives otherwise than as the Word of God teaches, profanes the name of God among us. From this preserve us, heavenly Father!
Paul’s words are difficult in verse 5, these words we hear as commands, as Law.
Put all evil things out of your life…
This sounds easy – that is until Paul defines it, then defines it more.
How are you doing with that? I pray you are doing better at it than I am.
It is a battle. A battle not between Good and Evil with Evil being those opposed to us, it is a battle inside each of us, to turn away from the evil we, to embrace good. But even this battle is a paradox, for we cannot do this by our own strength or will-power.
When we believe we are the masters of our spiritual development, when we believe we can put all these things out of our life by ourselves, we’ve fallen back into the trap of the evil one. Yet that is what we hear often when we read this passage, it is what our pride focuses upon.
What does it miss… the embrace of Christ as He died, that embrace that continues through His death to the resurrection. The beginning of life in Christ, and the being MADE NEW AND ARE BECOMING LIKE THE ONE WHO MADE YOU.
This is what St. Josemaria is talking about, as he points out a part of the Lord’s Prayer. It is God who makes us new, it is God who changes us, it is God who separated us from evil and our sin, and is our hope for staying disconnected from it. (that is not to say He is responsible if we return to it!) Therefore it is our prayer, our begging God to do what we cannot, even as we realize that He has not only promised this, it is His desire.
It is our need.
And it is how we let go of the evil that has bound us, as we adore our Lord for what He has done and is doing. We don’t actually create the separation, we don’t broaden it even, we just leave it behind as the light of the glory of God. His love revealed and realized draws us away from the life we had before.
We can pray for this, that God would do His work. Not that He wouldn’t do it if we don’t pray, but that as we pray we would realize God is at work, already doing this to us. This is what Luther was getting at in the small catechism. We pray this to know what God promised to do, and so we can realize it is being done.
It is being done, let us continue to pray we see Him doing it!
 From the Small Catechism: edition from Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Escriva, Josemaria. The Forge (Kindle Locations 242-246). Scepter Publishers. Kindle Edition.
Anyone and Everyone
† I.H.S. †
May the presence of the Holy Spirit in your life not only bring you the comfort but also may it bring the love that will flow out others and change their lives!
Since it is the end of the school year, I thought it would be appropriate to give you all a little quiz about Pentecost this morning. The first is yes/no, the second is multiple choice.
Question #1 Is Pentecost only a New Testament “holy day.”
Nope, it was an Old Testament Feast, celebrating the harvest. At this point you can see what the rest of the harvest might look like, we see it commanded in Leviticus 23:15.
Question #2 How many people did the Holy Spirit fall upon at Pentecost.
A) 120 B) 12 C) I am not sure
How many think A? B? Anyone want to admit to C?
Well C was the right answer, and anyone who didn’t get both questions right has to stay after service for some much-needed catechesis. Don’t know what catechesis is? Well, it’s a lot like going to a doughnut shop with some friends and having a good discussion. All those who got the answers right can also come.
Back to the Holy Spirit, and Pentecost, which is the reason we are here today. If it wasn’t for the Holy Spirit, I am not sure we would be here together, and Pentecost is where the church came alive, as the Spirit falls on the people of God, creates in us faith, and transforms us into the Father’s children.
It is a feast day where we see that anyone who believes is welcome and that everyone who believes will be given the Holy Spirit, who will flow out of their lives into a world that is incredibly thirsty and need to know they are loved.
Anyone who believes
I want you to hear the invitation that Jesus gives in the Gospel, that anyone who is thirsty can come to Him.
It doesn’t matter your age, or your whether you are male or female. It doesn’t matter if you are 5 or 95, it doesn’t matter if you are from Indonesia, from Austria, from Guyana or even Boston.
On the first Pentecost they came from all over, religious people, people that came because of culture, we even know that some who weren’t Jewish, but simply curious about the God Jews worshiped came. Many didn’t know what they were thirsting for, like the crowd we heard about in Athens two weeks ago, but they knew they didn’t have the answers they needed in life.
They were thirsty,
Jesus goes on to talk about any that who believe in Him can not only come but that they can have that thirst quenched.
Believe in Him, not believe about him, or believe He was this or that. Believe in Him, trust Him, depend on Him, take God at His word to be involved in your life.
That is what believing in Him is about. As one pastor put it, the kind of belief, faith, and dependence that causes us to participate and contemplate on this incredible love. He described it this way,
Christian contemplation ponders, reflects, gazes, and delights in the wonders and the mysteries of God active in this world “reconciling the world to himself”
Even as we know and begin to trust that Jesus loves us this much, it takes us aback, it is too incredible, to amazing, and trusting in Him causes us delight and joy, as we explore as Paul urges us to
18 you’ll be able to take in with all Christians the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! 19 Live full lives, full in the fullness of God
That is what happens as God makes us His children, it is a miracle of our baptism, of our Pentecost. It is the beginning of trusting God when He says, “I love you, let me provide and care for you,”
And when we come to know this love, it changes everything, for the Spirit has brought us to life.
Everyone will have the Spirit
Let’s go back to that second question for a moment, how many people did the Holy Spirit descend upon? We know it was more than 3132 because it wasn’t just the men, but their family, their wives and children that were baptized that day. And upon each of them, just as upon us, the promises of the Holy Spirit was made as sure as the water was wet.
It is what Jesus says about the Holy Spirit being poured out on us that is amazing, that from our hearts will flow the Holy Spirit. That from our hearts the love of God will pour out with the Spirit, reaching and touching those around us.
‘In the last days,’ God says, ‘I will pour out my Spirit upon all people.
Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams. 18 In those days I will pour out my Spirit even on my servants—men and women alike— and they will prophesy.
All this talk of prophesying, it just means speaking for God, sharing His love, sharing the message that the Spirit uses to bring others to life and faith.
A message that we all have, empowered by the Spirit we all have been given, and share with those who like us, need to know they can trust in God, that they can depend on Him, that He is with them, and with us.
This promise of the Holy Spirit being given to anyone who believes, to everyone who believes is why Jesus was born, and died, and rose. It is why Jesus when He was drawn to heaven, did what He promised and had the Spirit given to us. The Comforter, the Paraclete, the Holy Spirit has come, and is yours, just as Jesus said.
He is here, as sure as God’s promise….
The Spirit is here, to transform our hearts, and flow from them to bring healing to this broken world.
And here in our hearts, the Comforter provides His incredible peace, and we can relax, protected by Jesus, our hearts and minds kept safe by Him. AMEN!
Devotional Thought of the Day:
17His disciples remembered that the scripture says, “My devotion to your house, O God, burns in me like a fire.”
18 The Jewish authorities replied with a question, “What miracle can you perform to show us that you have the right to do this?”
19 Jesus answered, “Tear down this Temple, and in three days I will build it again.”
20 “Are you going to build it again in three days?” they asked him. “It has taken forty-six years to build this Temple!”
21 But the temple Jesus was speaking about was his body. 22So when he was raised from death, his disciples remembered that he had said this, and they believed the scripture and what Jesus had said. John 2:17-22 TEV
19 Don’t you know that your body is the temple of the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves but to God; 20 he bought you for a price. So use your bodies for God’s glory. 1 Corinthians 6:19-20 (TEV)
Most people would see the words in verse 17 as belonging to the context of what had gone before, where Jesus clears out the temple, so that people could pray in peace.
Given what is quoted above, perhaps it is also a transitional verse, a transitional moment, that point where people go from a devotion to the presence of God in the temple, to the presence of God in their midst, as Jesus is there with them!
The temple of God, the moment God no longer hides behind the curtain, hovering over the ark of the covenant, unsatisfied by the sacrifices that were poured out to appease Him. Now God is there, Jesus is with them, listening to them, responding to them, even as they are gathering to pray….
He is there.
For God’s house, the place where he abides has a purpose. Whether it is the temple, the body of Christ on the cross, the bread and wine, or the heart and soul of a believer, the place is a gathering place, a place where God’s people are gathered to being the presence of the God who makes them His people.
There are churches today that still distract people from God’s promise, even as the sellers and bankers did in the temple. The examples are numerous, and we are great about looking out at other churches, and noting how they water down the gospel, or make the show more important than the message.
Such things scandalize us, as they turn the house of God into a den of thieves. We may not going in and raise a riot, but we do so with our words, and with our gossip.
Will we get as scandalized as we do the same thing with the temple of the Holy Spirit, the places where the Spirit abides, in us? In these temples. Do we deny the Spirit the time to hear us, or hear those around us in need? Or do we treat our bodies the same way as the Jewish leaders treated the temple, filling it with business, and noise and distractions?
Can we let Jesus have the same zeal for our lives that He showed for the temple?
God has promised us to do so, to love us that much that He will still dwell with us, cleansing us, making us holy, even as He has made us His.
Lord Jesus, have mercy on us and cleanse our hearts, minds, and souls. AMEN!
Devotional thought of a Monday
And this is what he (John the baptist/cleanser) proclaimed: “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. 8 I have cleansed you with water; he will cleanse you with the holy Spirit.” Mark 1:7-8 – my paraphrase
Faith, hope, and charity will come into play in your professional work done for God. The incidents, the problems, the friendships which your work brings with it will give you food for prayer. The effort to improve your own daily occupation will give you the chance to experience the cross which is essential for a Christian. When you feel your weakness, the failures which arise even in human undertakings, you will gain in objectivity, in humility, and in understanding for others. Successes and joys will prompt you to thanksgiving and to realize that you do not live for yourself, but for the service of others and of God. (1)
It’s Monday, and many of us on Monday’s are suffering from the toxicity of life.
Maybe it is because we overdid it on the weekends. Some have a tendency to enjoy some things a little too much, and what is good in moderation affects us when we move past the line of moderation into levels of excess. It can become toxic.
Others aren’t enjoying their weekends, the dynamics of what might be called their “home life” is the source of the toxicity. Broken families, broken relationships, broken lives. Or maybe those we love, are suffering from this, and we spend our free time anxious on their behalf. Our inability to do anything we consider tangible leads to a toxicity that is paralyzing.
Or maybe the toxicity is what we spend our weekends dreading, the return of Monday and the toxicity of our workplaces. Maybe our work situation forces us to be too competitive, to unethical, or to take on burdens and scars we are tired of facing.
I have a bunch of people who are into various cleansing diets. They purge the bad stuff from their system with shakes or drinks that basically cleanse their digestive tracts, and maybe their bloodstream as well.
I think we see our baptism as such – a spiritual cleansing – a purging of all the sin and unrighteousness that oppresses us. Confession and Communion, as sacraments, have a similar effect.
Oddly enough, my devotional reading this morning lead me to believe a similar blessing is found in that dreadful thing known as Monday. For in the suffering, in the toxicity, we find the cross, we find a reason for prayer, we find the need to depend on the Holy Spirit’s presence. For the Holy Spirit, often through the oddest people, brings comfort and cleansing to the toxicity. The Spirit enables us to know peace, unexplainable peace, that comes from being assured of the presence of God, and His cleansing, the power of His blood poured out for us in death, and his body, in which we are raised to life. Abundant life.
This is the work of the Spirit in our various vocations, the roles we take on, often just for physical survival, yet which the Spirit, the Lord and Giver of life, uses to bless us, and those around us. For in exercising our faith our trust in God, we come to hope, to expect, that His love sustains us, even on Monday.
For if in the midst of all the toxicity that surrounds such a day, we can know peace, then we realize His presence is with us, not just in church on Sunday, but in the moments of every day.
So rejoice, it is Monday! God is with you! The Holy Spirit is drawing yo into the glory of God, intoHolinesss, into that moment of peace!
And remember – when you are given food for prayer because of the incidents and problems, when the suffering helps you be aware of the cross, and the need for Christ’s love, cry out Lord Have Mercy on Us!
Know He will!
(1) Escriva, Josemaria. Christ is Passing By (Kindle Locations 1477-1481). Scepter Publishers. Kindle Edition.
Devotional/Discussion Thought fo the Day:
7 I am writing to all of you in Rome who are loved by God and are called to be his own holy people. May God our Father and the Lord Jesus Christ give you grace and peace.
Romans 1:7 (NLT)
7 I am writing to all of you in Rome who are loved by God and are called to be his own holy people. May God our Father and the Lord Jesus Christ give you grace and peace.
Romans 1:7 (NLT)
1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Timothy. I am writing to God’s church in Corinth and to all of his holy people throughout Greece.
2 Corinthians 1:1 (NLT)
1 This letter is from Peter, an apostle of Jesus Christ. I am writing to God’s chosen people who are living as foreigners in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia. 2 God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ. May God give you more and more grace and peace.
1 Peter 1:1-2 (NLT)
356 The first Apostles, when Our Lord called them, were by the side of an old boat busy mending the torn nets. Our Lord told them to follow him and statim—immediately—relictis omnibus—they left everything—everything! And followed him… And it does happen sometimes that we, who wish to imitate them, don’t quite leave everything, and there remains some attachment in our heart, something wrong in our life which we’re not willing to break with and offer up to God. Won’t you examine your heart in depth? Nothing should remain there except what is his. If not, we aren’t really loving him, neither you nor I. (1)
In Lutheran Theology, the Article of Justification has a primary place. Indeed, some call it the chief article of the faith. But that doesn’t mean that it is the only article of the faith
It is a genesis point, a point of beginning, and God’s declaration of our righteousness is something that continues in our life. It is hearing this declaration that enabled the disciples to walk away from family and work, and follow Jesus. His call to them, even as He calls us. But even in Luther’s explanation of the Creed we see that it is a beginning point, that God works something more in us.
But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith, just as he calls, gathers, enlightens, and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith. (2)
It is work, the enlightenment, the sanctification and preservation that brings Paul and Peter to describe the people of God as holy, as saints (the same thing in Greek) Were they perfect from our perspective? No, but God was sanctifying them, and creating in them a perfection that no one can deny.
While we don’t make ourselves holy, there is the nature of self-examination that helps us realizing that the Holy Spirit is at work. As the Spirit confronts us, illuminates those things which our heart could easily turn into our idols. It might not be something that people would normally think of as an idol, but what do we trust in, what can we not live without. Where does our hope balance upon, and if that is threatened, we react strongly, even vehemently, to protect it. Do we believe something may make a difference, that only it can make a difference? Then we have made a god and idol and given it a place in our heart that need be reserved for God.
And it is as we examine our conscience, as we look for that which is not set apart from God, that we can cry out like the blind man, “Lord have mercy!”, “Lord, Son of David, Heal me!”
Faith is the confidence it takes to ask God to remove it, to remove that which mars the holiness He has declared to be true. Faith means we depend on the Holy Spirit to create in us the repentant spirit that is part and parcel of our being declared righteous, being declared justified. Faith realizes that we’ve been united, that we are in communion with Jesus. That his incredible union, our baptismal gift from God, is strengthened as we spend sacred time, participating in the sacrament of the Eucharist, hearing we are absolved of our sin, reading and hearing scriptures and meditating on all these things.
This is our life saints… to cry out for mercy, and to trust God as He purifies our lives, a work that is brought to completion in the day of Christ.
Justification is primary, yes, as in the beginning. It is not all the work of God in our lives, just that which begins and makes the rest possible including the amazing fact that we can love God, and He would know that love. For this purpose we have been created… to love our God, and to know His love for us, His people.
(1) Escriva, Josemaria. The Forge (Kindle Locations 1406-1412). Scepter Publishers. Kindle Edition.
(2) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 345). Philadelphia: Mühlenberg Press.
Discussion Thought of the Day:
23 All this I do for the gospel’s sake, in order to share in its blessings. 24 Surely you know that many runners take part in a race, but only one of them wins the prize. Run, then, in such a way as to win the prize. 25 Every athlete in training submits to strict discipline, in order to be crowned with a wreath that will not last; but we do it for one that will last forever. 26 That is why I run straight for the finish line; that is why I am like a boxer who does not waste his punches. 27 I harden my body with blows and bring it under complete control, to keep myself from being disqualified after having called others to the contest.
1 Corinthians 9:23-27 (TEV)
22 I love God’s law with all my heart. 23 But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.
Romans 7:22-25 (NLT)
209 In your personal prayer, whenever you experience the weakness of the flesh you should repeat: Lord, give the Cross to this poor body of mine, which gets tired and rebellious! (1)
I believe that by my own reason or strength I cannot believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith, just as he calls, gathers, enlightens, and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith. In this Christian church he daily and abundantly forgives all my sins, and the sins of all believers, and on the last day he will raise me and all the dead and will grant eternal life to me and to all who believe in Christ. This is most certainly true. (2)
As I look at my social media feeds, it seems there many Christians are calling others to join in the battle against evil. Some are targeting the recent bathrooms issues; others are targeting abortion, or homosexuality. Others are waging other battles against divorce, or perceived injustices. Some want to take on the entire community of Islam, or at least the terrorists who are creating martyrs of our brothers and sisters.
There are cries in the church, as some want Equal rights for everyone in the church, or at least equal access to roles. Others want to purify the faith, returning to eras when they think everyone was pure and without sin. They base this on a form of worship, or the use of a translation, or some other thing, overlooking the sin and division of those days.
There are many, many pleas, people begging us to join the battle, and each battle promises some form of heaven on earth, should we be faithful and win. They promise utopia, if only our side can win, and the other be crushed in defeat.
But the war which is more critical, a true war for our souls. One which we so easily overlook, one which is simple in theory to win, yet so difficult to execute and realize the victory.
The war for my soul. The war for your soul.
This is a battle for holiness, one which has faded into the background, because these other battles are easier to gather people around, they are less insidious, and we can be the heroes that are lauded and praised. We can even find theological precepts, or create them, warning people about this horror called pietism, without extolling piety. We will call people to focus on God declaring people to be righteous while ignoring the sanctification that makes the declaration true.
The personal war in our own souls, the souls which the apostle Paul describes at war, that St Josemaria describes as tired and rebellious, the soul Luther describes as requiring the Holy Spirit to cleanse and make holy. For we don’t have the ability to do it, save in our surrendering to the Spirit’s work.
What generations of the church called mortification comes from letting the Spirit purge us of sin, of bringing healing to that which is broken, to cleanse those parts of our lives that are rotting spiritually.
Or do we imagine Paul was speaking hypothetically when he talks of being disqualified?
Mortification is not about whipping your body physically; it is by no means that easy. It is not about fasting to purify yourself, but it can help you to focus and prioritize. In advocating the mortification that the Spirit controls, I am not talking about some kind of self-abuse. Then again, we have to do something about the abuse that does crush us, our tendency to sin, even though we are Christ’s. The sin that leads us to dare confess our wretchedness, and be guided to healing and strength by the Spirit.
Mortification is allowing the Spirit to guide you to take up your cross and walk with Christ. The quote from Romans 7 is preceded by that very discussion in chapter 6. We are nailed to the cross with Christ, and it is back to that cross we must go to deal with sin and temptation. If we are to find the strength to withstand the temptation this time, and the grace for those times in the past and the future when we will fail and fall.
Mortification is confessing our sins, and receiving absolution, it is found in remembering the promises that were made sure in our baptism, that we are called to know, as we feast on the Body and Blood of Christ. As we kneel in prayer, as we adore the God, who calls us His. These spiritual blessings, these things we call disciplines, are the place where we are reminded that spiritual warfare is the victory that comes in walking with Christ.
It prepares us for the other battles, giving us the reminder about what those battles are. They aren’t the decisive battle between good and evil, but a rescue mission for the souls of the people we engage with, knowing that God desires that they too are declared righteous, and made holy by the power that raised Christ Jesus from the dead. Because we need to remember that, for it is our hope when we begin to stray.
(1) Escriva, Josemaria. The Forge (Kindle Locations 914-916). Scepter Publishers. Kindle Edition.
(2) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 345). Philadelphia: Mühlenberg Press