Devotional Thoughts for the Day
Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” CEV Matthew 22:21
See, now you understand the meaning of the term “to hallow” and “holy.” It is nothing else than withdrawing something from misuse and dedicating it to its proper godly use, just as a church is dedicated and appointed solely to the service of God. In like manner we must be hallowed in our whole life, leaving nothing but the name of God to dwell in us, in other words, nothing but kindness, truth, justice, etc. Hence the name of God is hallowed or profaned not only with our lips but also with our soul and all the members of our body.
Second, God’s name is defiled by robbing and thieving. Although wise men will at once understand what I mean, it will be too subtle for the simpleminded, since we are here referring to the arrogant ones who regard themselves as righteous and holy and do not feel that they are profaning the name of God as those in the aforementioned group do. While they dub themselves righteous and holy and truthful, they freely and fearlessly pilfer and purloin God’s name
551 Flee from routine as from the devil himself. The great means to avoid falling into that abyss, the grave of true piety, is the constant presence of God.
As I read the words Luther wrote nearly 500 years ago, I knew I had to write on the first paragraph, and what holiness/perfection truly is. I’ve mentioned this before, but it cannot be spoken about enough. We hear, “44 I am the LORD your God, and you must dedicate yourselves to me and be holy, just as I am holy. (Leviticus 11:44 (CEV)) and we get to work, trying our damndest to become what we think holy means, or when we fail, working equally hard to maintain the illusion of holiness.
It is the latter action that leads us to be convicted of robbery, trying to steal what is not ours. We profane God’s name, Luther writes, when we pretend to be something we are not when we put up the charade that we are perfect, that we are righteous, that we are holy. For not only do we not understand holiness, but we also take the responsibility that is God’s alone when we declare we are. What a scam the devil has laid upon us, to get us to think that we determine whether or not we are righteous, and others are not! Falling for it, we try to determine what is good and what is evil, unaware of our own spiritual blindness.
Holiness is as simple as what Luther notes, taking something misused and redirecting it towards its purpose. Whether it is God’s name, no longer used to swear, condemn or falsely justify ourselves and others, or whether it is our lives, created in His image in order to spend time with Him. This is the truth that St. Josemaria talks of, in regards to being pious and holy, the key is simple. Being constantly in the presence of God. Finding out that we are int he presence of a loving, merciful, gentle God who will gently (and firmly) heal our brokenness.
Stop trying to be righteous, stop putting on an act that presents you as holy and perfect. Instead, spend time talking to God, letting Him do the work that only He can do. Look to Him, focus on His love, spending as much time aware of His presence as you can.
Holiness will be taken care of, He promises.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 29.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought for the day:
14 Do everything without complaining or arguing, 15† so that you may be innocent and pure as God’s perfect children, who live in a world of corrupt and sinful people. You must shine among them like stars lighting up the sky, 16 as you offer them the message of life. If you do so, I shall have reason to be proud of you on the Day of Christ, because it will show that all my effort and work have not been wasted. Phil. 2:14-16 GNT
While the entire psalter and the holy scriptures altogether are also dear to me, as they are my sole comfort and life, nevertheless, I have struck up a very special relationship with this psalm, so that it must be mine and be called mine. It has worked quite diligently for me, deserving to become mine, and has helped me in some great emergencies, out of which no emperor, king, sage, clever person, or saint would have been able to help me.
You may have been told that it is good to read the Bible through every year and that you can ensure this will happen by reading so many verses per day from the Old and New Testaments. If you do this you may enjoy the reputation of one who reads the Bible through each year, and you may congratulate yourself on it. But will you become more like Christ and more filled with the life of God?
My daily devotions changed a few years ago, when I discovered a book called Celtic Daily Prayer (and now volume 2) and another book called The Way. Before that I saw devotions as a task, and as what a good pastor did, and tried to model to his people. I did the read through the Bible in a year, I even wrote the predecessor to this blog. Looking back, I am not sure I could have answered the question posed by the last line of the quote from Dallas Willard.
It wasn’t the books that changed my devotional life, they just showed up and in the right time and place. It wasn’t on a quest for holiness, that this process grew, nor do I see myself holier or more mature.
I may have grown in holiness, I may be more “devout” (I believe that is very much up to debate), I pray that I am more like Christ.
What I am is more aware of how much I need to depend on God. I resonate with Luther, about this passage and that ministering to me more than others. ( 1 Cor. 2:9, Ezekiel 26:25, Exodus 50:20, Phil. 1:6, Hebrews 12:1-3 Romans 12:1-3 ) for a few that have that effect) greeting me like old friends when I get to them. Jeremiah 20:7 as well, oh gosh has that saved me in despair more than once.
Yet it has been reading through scriptures and my other aids that have led me to those passages. The words of Escriva, Luther, Willard and Popes Francis and Benedict have help me see what I am missing, and far too often, what I encounter gives me the strength I need when something big is looming. (and it seems like something always is looming)
I am not doing this because I am a saint, or devout, or because I want to impress people. I am doing this because I need to, I need to remember that God is benevolent, and merciful, and loves me, and then that He loves those I struggle with, and desires that we all come to repentance.
It is why I encourage you to spend time in the word, like a miner digging for diamonds, trying to find those verse that will reveal God’s love to you so completely that you don’t recognize the change. But you cling to them.. oh.. do you cling to them, as you are comforted and healed by the Holy Spirit who uses them to heal your heart, soul and mind. AMEN!
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: InterVarsity Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 203). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
2 The people who walked in darkness have seen a great light. They lived in a land of shadows, but now light is shining on them. 3 You have given them great joy, Lord; you have made them happy. They rejoice in what you have done, as people rejoice when they harvest grain or when they divide captured wealth. 4 For you have broken the yoke that burdened them and the rod that beat their shoulders. . Isaiah 9:2-4 (TEV)
3† You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2 Keep your minds fixed on things there, not on things here on earth. 3 For you have died, and your life is hidden with Christ in God. Col. 3:1-3 GNT
Temptation has its own “style” in the Church: it grows, spreads and justifies itself. It grows inside the person, rising in tone. It grows in the community, spreading the disease. It always has a word at hand to justify its stance.
When [Luther] was asked whether it was enough for a person to confess sin and believe in absolution and not use the sacrament [of the altar], he replied, “No! It is stated in the words of institution, ‘Do this in remembrance of me’ [1 Cor 11:25]. Everything that is required of a Christian must be in the sacrament: acknowledgement of sin (which we call contrition), faith, giving of thanks, confession. These things must not be separated from one another.”
Dear Jesus, help me to spread your fragrance everywhere I go. Flood my soul with your spirit and life. Penetrate and possess my whole being, so utterly, that my life may only be a radiance of yours. Shine through me, and be so in me, that every soul I come in contact with may feel your presence in my soul. Let them look up and see no longer me. But only Jesus! Stay with me, and then I shall begin to shine as you shine; so to shine as to be a light to others; the light, O Jesus will be all from you, none of it will be mine;
It will be you, shining on others through me. Let me thus praise you in the way you love best by shining on those around me. Let me preach you without preaching, not by words but by my example, by the catching force,the sympathetic influence of what I do, the evident fullness of the love my heart bears to you. Amen. (the radiating prayer of St Theresa of Calcutta )
One of the problems with theology is semantics, for there are not enough terms to enable everything to be put in nice orderly thoughts. For that matter there are too many thoughts to keep them straight, even for the brightest and largest minds.
If I talk to a Lutheran about two Kingdoms, they often think of a divide between the secular and the sacred, and though God operates and reigns in each Kingdom, the theory is that there are different rules, different concerns, and for some, a different sense of ethics and morality.
Others would think of two kingdoms as the Kingdom of Darkness where sin reigns (or perhaps Satan) and God’s Kingdom, where righteousness and holiness are predominant.
A slight difference, for in Lutheran thought, God still reigns in the secular, in other systems, it represents a warzone, good against evil, Satan against God. Lutherans miss this often, and often the awareness of how different a life lived in sin is different, or should be different, than one lived in grace.
As a pastor, I see people struggling with this all the time, this idea of living a life affected by grace, a life of holiness, a life separated to God. The life Paul describes to the church in Colossae, where he urges them to set their minds and fix their hearts on things that are above, for the reality they truly dwell in is found there, in the presence of God. It is that transition that Isaiah prophetically described, as people were awakened from the darkness, and would learn to live in the light, with the work of the Child who would be given.
Even so, we have to live in this world between the two kingdoms, this world of shadows. This place where we can be dragged back into the darkness by temptation. A temptation that can affect those in the church, just as powerfully, just as dramatically, as it does the world which it dominates over. This is the great challenge, to live in this Kingdom, but not be of it. To minister to those broken by it, and yet not let it dominate us.
Luther sees the answer in the sacrament of the Eucharist, (which is why we should commune often!) because of all it includes. To spend that time with our heart set and minds fixed upon Christ Jesus. To feel the relief of being forgiven, to celebrate the blessing of being freed from darkness,
It is from that point that an amazing thing happens, the prayer of St Theresa becomes visibly answered. Not by our own will, not even by our effort, but simply from having God work in our lives, not being as aware of it as His presence. Not understanding it, but simply reveling in this world of glory that we dwell in, with Him.
That glory of God radiates from Him through us, even as it did through Moses. As we spend time, focused heart and mind on God, experiencing the love, our life changes… and ministry happens without our knowing. In this place the secular and the sacred overlap.
It is a glorious thing…it is holiness, a life set apart to God. It is who we, who have seen God’s glory invade our darkness, were reborn to live in.
So let’s do it, living in both Kingdoms, reflecting the light that others might fight the freedom of being loved by God. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 238). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 183). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
13 So then, have your minds ready for action. Keep alert and set your hope completely on the blessing which will be given you when Jesus Christ is revealed. 14 Be obedient to God, and do not allow your lives to be shaped by those desires you had when you were still ignorant. 15 Instead, be holy in all that you do, just as God who called you is holy. 16 The scripture says, “Be holy because I am holy.” 1 Peter 1:13-16 (TEV)
7 “Set yourselves apart for a holy life. Live a holy life, because I am GOD, your God. 8 Do what I tell you; live the way I tell you. I am the GOD who makes you holy. Leviticus 20:7-8 (MSG)
The author of The Way shows that this invitation or calling does not in itself involve an invitation to leave one’s place, to choose another way of life; in fact, for the great majority of Christians it is an invitation to face the ordinary circumstances of one’s existence and find there a divine way which must be made holy. That is why Monsignor Escrivá rejects the temptation to “get out of place” (832), because this amounts to avoiding the will of God. Each Christian must find a holiness in keeping with his own mission and his own state in life; and so the ordinary Christian, who lives in the middle of the world, should sanctify himself and others by means of the world itself, sanctifying his professional work and his whole life.
If I asked 100 church going people, I wonder how they would answer the following question.
“Is your life sacred and holy”
I imagine some might answer with a theological statement, or some might answer from the perspective of pride and answer, “of course”. But I think most of us would look down, theink about the last few days and with a bit of regret and check the box that says, “no.”
I’ve written before that we don’t have a good handle on holiness, Most of us think it has to do with being good, with not just limiting sin, but to be some kind of spiritual superhero. (Have you watched superhero movies, those folk are far from perfect!) Someone who leaves wealth and riches to go serve in a third world country, or someone who prays for hours and “glows” like Moses did as he left the presence of God.
We hear the Apostle Peter’s words to be holy, because God is holy and we shake our heads, as we realize how impossible that command is.
We might even wonder if it would be more possible somewhere else, given a fresh start, given a new surrounding, one more conducive to holiness. (anyone want to start a new monastery?)
I love the words form the introduction to St. Josemaria’s classic devotional book, “The Way”. We find a “Divine Way” not on a mountain top, or in a cathedral, but right where God has placed us. Right in front of the people who have seen you sin, who have seen you be hypocritical, who know you at your worst.
That is where holiness is found. That is where we realize how sacred our life is, as it intersects with God. THat is where we find ourselves serving those who are broken, trying to help them know God, as we know God. Guiding them as they explore how wide, how broad, how deep and wide God’s lve is for them, as they experience that which they can’t understand, but they can know.
There in the midst of the brokennes, we find holiness. Not from our great effort, but just because we have to cling to God. We realize His power at work in us. We find that living a sacred, holy life is something that we are committed to, but that God makes happen, it is His craftsmanship, (Also see 2 Thes. 2:13) It is the transformation of our hearts and minds that God creates and sustains. Our biggest challenge? Not fighting against it, and allowing our old self-serving nature in to grab a foothold.
You are Holy, your life is sacred, from the moment God called you and the Spirit went to work, this has been the goal. It is the reason Jesus was incarnate and born of Mary, the reason for His life and teaching, His death on the Cross, His Resurrection and Ascension. All of that works toward this one goal , of setting you apart for a relationship with God, Father, Son and Spirit.
This is it, something we have to trust and depend on God for, as we walk with Him. Life has a way of making us depend upon Him, and that dependence (what chruch fathers called Tentatio) is part of He makes us Holy, how our life becomes sacred. That dependence is called faith, the gift He gives us to depend on Him.
Another way to look at it, if the presence of God in a bush that is aflame makes the ground around it holy and sacred, what does the presence of the Holy Spirit do in our lives. What simply makes the difference is our awareness of God’s presence and work in our lives.
RIght here, right now, whereever we are stuck and struggling.
He is with you.. and therefore,
Your life is sacred and holy.
Escriva, Josemaria. The Way (Kindle Locations 97-102). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 I cry aloud to God; I cry aloud, and he hears me. 2 In times of trouble I pray to the Lord; all night long I lift my hands in prayer, but I cannot find comfort. 3 When I think of God, I sigh; when I meditate, I feel discouraged. 4 He keeps me awake all night; I am so worried that I cannot speak. 5 I think of days gone by and remember years of long ago. 6 I spend the night in deep thought; I meditate, and this is what I ask myself: 7 “Will the Lord always reject us? Will he never again be pleased with us? 8 Has he stopped loving us? Does his promise no longer stand? 9 Has God forgotten to be merciful? Has anger taken the place of his compassion?” 10 Then I said, “What hurts me most is this— that God is no longer powerful.” 11 I will remember your great deeds, LORD; I will recall the wonders you did in the past. 12 I will think about all that you have done; I will meditate on all your mighty acts. 13 Everything you do, O God, is holy. No god is as great as you.
Psalm 77:1-13 (TEV)
856 If you fix your sight on God and thus know how to keep calm in the face of worries; if you can forget petty things, grudges and envies, you will save a lot of energy, which you need if you are to work effectively in the service of men.
I love (and hate) the honesty of the Scripture, especially Psalms like this one, and most of Jeremiah.
To describe the feeling of knowing God is there, and that He hears you and then to go on and describe the despair and discouragement. When we look at the trials we go through and wonder whether God has rejected us, whether He has stopped loving us, whether anger takes the place of His compassion.
Most of us go through these phases spiritually ( see Dark Night of the Soul for a great example) when our faith is not so much dependence on God and trusting in Him as it is simply a set of doctrines. We even doubt the power of God or at least the application of His power in our life.
The challenge isn’t seeing His power at work, it is seeing Him For if we are trying to see Him at work in our lives, the challenges in our lives will dominate us. The challenges will overwhelm us and create a dissonance between what we think we need, and what we do need. It is from this place, this moment of brokenness, that we again remember He is our savior
But if we can keep our eyes on Him, as He draws us into His kingdom, then because we are looking to Him, we see the work He is doing, the work He has promised us in scripture to do. The kind of miracles that happen simply because we dwell in His presence, and He provides for us.
As we look to Him, we see this, and it is truly amazing.
That is why those moments at the altar, as I am receiving the Lord’s Supper are so incredible. Or as I serve it to His people and I see what is happening to them as they recognize the presence of Christ’s body and blood. (1 Cor 11:29) The same goes for the times of prayer, and the times when someone experiences the love of God in the scripture as something that is theirs. When they realize the resurrection isn’t just “history” but it completely impacts their day, lived in the presence of God.
And then, dwelling in His unexplainable peace, you will find it easier to love and serve those God is entrusting to you. It is this life that is holy, it is this life that is the result of His resurrection, and our being re-born in Him.
Lord Jesus, bless us with eyes that can see You, ears that can hear Your words of love, and hearts that desire you above all else, then walk with us Lord and show us whom we get to minister to…together. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3508-3510). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day.
The LORD told Moses 2† to say to the community of Israel, “Be holy, because I, the LORD your God, am holy.
4† “Do not abandon me and worship idols; do not make gods of metal and worship them. I am the LORD your God! Lev 20:1-2 GNT
7 Keep yourselves holy, because I am the LORD your God. 8 Obey my
1 Happy are those whose sins are forgiven, whose wrongs are pardoned. 2 Happy is the one whom the LORD does not accuse of doing wrong and who is free from all deceit. 3 When I did not confess my sins, I was worn out from crying all day long. 4 Day and night you punished me, LORD; my strength was completely drained, as moisture is dried up by the summer heat. Psalm 32:1-4 (TEV)
It is there in the wounds of Jesus that we are truly secure; there we encounter the boundless love of his heart. I have seen so many people
who find the courage to enter the wounds of Jesus by saying to him,
“Lord, I am here, accept my poverty, hide my sin in your wounds
and wash it away with your blood.”
And I always see that God does just this: He welcomes, consoles cleanses and loves.
Throughout scripture, we hear this theme over and over again. Be perfect, be holy, be mature, imitate me as I imitate Christ,
If you know church history, you know that there have been several seasons where this was the focus of the church. It drove the earliest monastics, it found roots in the immigration from Europe to America, we see it in the Welsh Revival and the Azusa Street revival also comes from a holiness movement that resulted as well in the formation of the Nazarene churches. and before that the Wesleyans. The Catholic and Lutheran Churches as well had their moments of pietism, often forced, guilt-driven pietism. Even the moral majority was a passing thought to see the image of holiness cast on our nation.
But all these movements, as movements, eventually lost their momentum. You can only drive holiness into your people so long before they will abandon it, the guilt and shame too hard to handle. Or again, harassed by an unreachable goal, they opt for the image of holiness, (the appearance of Godliness – see 2 Tim. 3:5) often creating a pharisaical system which focuses on some minute behaviors while ignoring others.
But the failure to maintain the appearance of Godliness, the failure to be truly holy is not an admission that we can’t be holy, that we can’t imitate Christ Jesus. Indeed, if anything, these failures should help us realize we go about being holy in a way that is the cause of our unholiness.
Our holiness isn’t about us. It isn’t about our effort, our determination, our will being broken and tempered correctly through this practice, or that book, or following these spiritual exercises. Ultimately, these things can be beneficial, if they help us understand the secret of holiness.
The secret is found in the first two readings
Don’t abandon God…. and I am the Lord your God, I make you holy!
There it is, the secret to holiness.
Let God do it!
Just relax and focus on walking with God. Revel in His presence, rejoice in His promise, as often repeated throughout scripture, of forgiving, cleansing, us of all sin, making our lives right, restoring our lives which were broken. Reconciling, redeeming, declaring us innocent, and righteousness. Removing the burdens of guilt and shame, all these things He does makes us Holy
As God does all this, what is left, is simply….. holy. It has been sanctified.
And if you look at the early works of the great revivalists, this freedom, this joy of being freed from the burden of our sin, would result in people restoring that which was stolen, reconciling with those they sinned against, and finding the sins and temptations of the world as what they really are, unsatisfactory, destroyers of peace.
Know my dear friend, that you are forgiven. Stay in the
You will be holy, for this is what God does. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 20). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. Romans 8:15-17 (NLT2)
6. We also believe, teach, and confess that, although the genuinely believing and truly regenerated persons retain much weakness and many shortcomings down to their graves, they still have no reason to doubt either the righteousness which is reckoned to them through faith or the salvation of their souls, but they must regard it as certain that for Christ’s sake, on the basis of the promises and the Word of the holy Gospel, they have a gracious God.
Men expect redemption from themselves, and they seem quite prepared to provide it. Thus there is linked to the primacy of the future the primacy of practice, the primacy of human activity above all other activities. Theology, too, shows itself more and more open to this concept—orthopraxis replaces orthodoxy. “Eschatopraxis” seems more important than eschatology. If in earlier days it was left to popular enlightenment to tell the lower class that artificial fertilizer was more effective than prayer, now, after a suitable interval, we can read similar commentaries in the kind of “religious” literature that strives to reflect the contemporary Zeitgeist; we can even find voiced there the argument that under certain circumstances prayer itself will have to be “refunctioned”: it can hardly be considered any longer an appeal for divine assistance; on the contrary, it must be regarded as a period of quiet composure in preparation for the practice of human self-help.
Benedict XVI’s words about orthopraxy replacing orthodoxy (right practice replacing right praise) seem eerily prophetic. Written in 1971, these words I believe talk of the church today. For the focus on doing things correctly, doing things in a way that seems holy to man dominate both traditional and contemporary Christianity, It can be seen in both conservative and liberal voices.
As he notes, even prayer becomes the preparation for doing things correctly,
As I look at this, I think I see a tie into the quote from the Lutheran Confessions in green. I think that we struggle with the fact that while we believe, the weakness and shortcoming we have (which is simply a fancy way of saying we still sin). We don’t know how to deal with our own frailty, our own brokenness. We are impatient with the healing we are experiencing in Christ, and so we seek to fast track our own sanctification.
If only we can do everything right, if only our performance reveals how much faith we have, then maybe others will see us as holy, and then, based on our testimony, we can believe we are holy. So we look for the masters, the life coaches, the pastors who will show us the way to worship, how to live, how to raise our kids, and be a bastion or moral and religious perfection.
And instead of being an imitator of Christ, we try to become a clone of those who we follow. Driven by the fear of being revealed to be something less than faithful, we take on the mannerisms, while leaving a soul behind that is empty, broken, and struggling with the sin that so easily ensnares us.
Prior to the passage from Romans above, we see Paul going from the joys of rising with Christ in baptism, to the absolute low of discovering he still can’t get things right. Orthopraxis is impossible, He can’t do what is right, he can’t help but do what is wrong. In this moment of shame and self-pity, he finds in Romans 8:1 that there is no condemnation for those in Christ Jesus. That despite his struggle with sin, God sees Paul as righteous, holy, a son of God.
This discovery changes things, it changes our fear of our sin being discovered into a cry for help, Daddy! Daddy! HELP! We realize that our hope is not found in our attempts to be holy, but in hearing His voice tell us we are His children. In hearing His promise to complete everything in the day of Jesus. We find our transformation not by our work in ministry, not in our perfection of word and sacrament, but from being there, broken, and finding healing.
Nothing I can do will bring you the level of holiness you will be satisfied with, in this age. For satisfaction means you want to judge if you have made it, or rely on the judgment of others. That desire for satisfaction will drain you, ripping out from you the core of your heart and soul.
But allowing God to minister to us, allowing His grace, His mercy and love to pour into us, living life being drawn to Him, sometimes in tears, this is our hope. Not starting with prayer, but a life lived in Him, allowing Him to recreate us.
This is our hope of wholeness, of holiness. Letting God be God, as we realize we are His.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 474). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 242–243). San Francisco: Ignatius Press.
Devotional Thought of the Day:
31 What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. 32 People who don’t know God and the way he works fuss over these things, but you know both God and how he works. 33 Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met. 34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes. Matthew 6:31-34 (MSG)
797 You know that your way is not clear, and that by not following Jesus closely you remain with that clouded vision. Then, what are you waiting for to make up your mind?
Until a year ago, I was an avid tea drinker, and I would make ice tea by the gallon and drink it over the day. Earl Grey white was my favorite, and I would take my fancy tea maker and steep the tea, then drain it off and add ice.
in Peterson’s translation, he uses the same illustration for life, that we should steep out life in God,. We should let our lives be infused with His view of reality (that we are forgiven and adopted in Christ Jesus) We should soak our lives in the work of God, redeeming and sanctifying us, and depending on Him to provide all we need.
We need to do this, to soak in the love and mercy of God, to let it change and flavor our very lives. Tea is no longer simply water, no longer simply a bunch of dried and cured leaves, it is a new liquid. The same for us, infused with the Holy Spirit, we are a new creation. We are one with Him.
The challenge is letting other things in the process. the things that cause anxieties, heartaches, the resentment stored up, the sin hidden and harbored, These cloud our life, and seem to affect our relationship with Jesus, they blind us to His reality, to what He provides in our lives.
The challenge is, cleaning out all the other stuff, of learning to give all our attention to God, seeking Him and His reality, His kingdom. We need to depend on God to bring us to that point in life, to that point in our ministry.
My special tea-maker had a drain that filtered out all the leaves and the junk left over from the seeping. The micro-filter screens eliminated all but the liquid, allowing for the purest cup of tea. We need to let God do that with us, filtering out the sin and desires, the anxieties and resentments. We have ot let Him do it so that all that is left is the relationship we have with God, in Christ.
Then our vision and our mission will be clear, and it will motivate and empower us more than any beverage ever could! For we will not only know with our minds God is with us, we will experience it and be refreshed by it!
Lord help us this day realize how much You infuse our lives. Help us to trust You and let You filter out of our lives everything that pollutes, everything that clouds our vision of You! We thank You and Praise You! Amen!
Escriva, Josemaria. The Way (Kindle Locations 1837-1839). Scepter Publishers. Kindle Edition.
Devotional THought of the Day:
And I trust that my life will bring honor to Christ, whether I live or die. 21 For to me, living means living for Christ, and dying is even better. 22 But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. 23 I’m torn between two desires: I long to go and be with Christ, which would be far better for me. 24 But for your sakes, it is better that I continue to live. Philippians 1:20-24b (NLT)
We follow a divine way. Where does Jesus’ way lead us? It leads us to the Resurrection, to the right hand of the Father. It is this whole way that we mean when we speak of following Christ as his disciple. Only thus do we journey the whole way of our vocation; only thus do we really reach the goal of undivided and imperishable happiness. And only from this perspective do we understand why the Cross is also a part of our discipleship as followers of Christ (cf. Mk 8:24). There is no other way for us to come to the Resurrection, to the community of God. We must follow the whole way if we want to be servants and witnesses of Jesus Christ.
Since absolution or the power of the keys, which was instituted by Christ in the Gospel, is a consolation and help against sin and a bad conscience, confession and absolution should by no means be allowed to fall into disuse in the church, especially for the sake of timid consciences and for the sake of untrained young people who need to be examined and instructed in Christian doctrine.
Though our faith, our dependence on God based on His promises begins with the life, death, resurrection, and return of Jesus our Messiah, there are other things we have to depend on Him for, as noted in the epistle in red above.
I trust that my life will bring honor to Christ…
That sounds awesome,
It also sounds impossible.
This week I am all too familiar with my failings, with my brokenness. my own failures, my own struggles with sins that plague me.
So how can God use something so shattered? How can God work through something that has to be so,,, needing healing?
I can trust that He will clean me enough from my own sin and unrighteousnes=, enough that I can be smuggled into the Father’s presence as I dwell in Christ.
But can God work through me?
There are days I am not sure. (especially Saturdays as I struggle to write sermons)
Pope Benedict XVI talks about needing ot go through the cross to the Resurrection, We have to dwell there with Him, as He takes the pain, as He agonizes under the weight of our sin, As He removes it from us, and bares His own soul to takes on the pain our cleansing and healing requires.
It is there, with Him on the cross, that we find the same path that He took, that leads through death to the Resurrection.
It is there, on the cross, that we find hope. It is there. where we find the power that raised Christ from the dead is at work in us. It is there we find the absolution we need to realize that to live is Christ, and eventually, to die is gain. For if I have died with Christ in all my brokenness, if I have trusted Him to make it all right, If He shows me compassion and consoles me, then there is hope.
This is the power, the reason for private confession, it teaches me the doctrine that God is here, that the Lord is with us, that He is with me. That He just doesn’t forgive my sin our of some kind of duty, some kind of ill-advised promise, but that the promise exists for the same reason the forgiveness does because He loves us. This is remarkable, it leaves me in tears of awe.. it leaves me with hope, for I know why I can depend on Him
Even the Hope that my life is now His to use, His to work through, and the responsibility to make it something good lies on Him. Benedict’s successor, Pope Francis explains it this way,
To place our sight on our own death and resurrection causes our lives to change its center from “what we could do” to “what the Lord has done for us” and “will do with us.”
And so He has done for us and will do with us, many things, for He is our God, and we are His people.
Lord, when we feel broken, when we feel the weight of our sin, remind us that You are here. COmfort us with the gospel, that Jesus has lifted that sin away from us, and died to release us from its weight. Help us to live in view of His cross, where we were united with Him. Help us to rejoice, and then to depend on you as we find that our life is You. Bless people O Lord, and may we see how you use us to do so, as they give you the honor and praise AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 140). San Francisco: Ignatius Press.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 312). Philadelphia: Mühlenberg Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 145). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought for our seemingly broken days:
14 So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. 15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’” 16 From his abundance we have all received one gracious blessing after another. 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the one and only Son is himself God and is near to the Father’s heart. He has revealed God to us. John 1:14-18 (NLT)
When we feel the presence of God in our daily lives, we can only say “God is here”and the first thing to do is to fall on our knees.
In the closing prayer of the [former Christmas Vigil] Mass, the faithful ask God for the grace, through the celebration of his Son’s birth, to “draw new breath”. Why and in what sense they wish to “draw new breath” is not explained, and so we are at liberty to understand this expression in the human and simple meaning of the words. This feast ought to let us draw “a breath of fresh air”. Admittedly, given the way we have burdened this feast with busyness nowadays, it much sooner renders us breathless and suffocates us in the end with deadlines
I wonder how clearly we hear the words we sing?
Are we ready to be thrust into the presence of God, to be in awe, and even tremble as we gaze upon as beauty, are we ready to be overwhelmed by the sight of His glory, and humbled by the purity of His love?
Are we ready to be so overtaken in that moment that our knees weaken and our bodies collapse?
How can we prepare for that moment? Can we be better prepared than Herod, the shepherds, and the angels were the first time Jesus came? Only two elderly people were well prepared for that, ready to behold the glory of Christ incarnate. Two old people who spent their days in prayer, and yet, they were still in awe of God with us.
There are ways to build our expectation, and to get a glimpse of what we are about to encounter. We find that “preview” in the Eucharist, the Feast of Christ, where we commune with His Body and His Blood. That moment we realize how much He is present in our lives, preparing us, cleansing us, setting us apart for this incredible eternity He planned for us.
Church should remind us of this, giving us that “new breath,” that fresh air that we need! It does when the love of God, in all its height and depth, width and breadth is revealed to us in Jesus.
O Come to us, Emmanuel! And until you come in all your glory, fulfill your promise to come to us through your word, to draw us into yourself in the sacraments, and sustain and prepare us as you never leave us alone! AMEN!
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.