Blog Archives

Setting Aside Sin Evil – Such An Easy Task? Why not?

Devotional Thought for our Days

 Your old sinful self has died, and your new life is kept with Christ in God. Christ is your n life, and when he comes again, you will share in his glory. So put all evil things out of your life: sexual sinning, doing evil, letting evil thoughts control you, wanting things that are evil, and greed. This is really serving a false god. These things make God angry. n In your past, evil life you also did these things.

But now also put these things out of your life: anger, bad temper, doing or saying things to hurt others, and using evil words when you talk. Do not lie to each other. You have left your old sinful life and the things you did before. 10 You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God.   Colossians 3:3-10 NCV

3       My Father—talk to him like that, confidently—who art in heaven, look upon me with compassionate Love, and make me respond to thy love. Melt and enkindle my heart of bronze, burn and purify my unmortified flesh, fill my mind with supernatural light, make my tongue proclaim the Love and Glory of Christ.

“Hallowed be thy name.” 
What does this mean?
A
nswer: To be sure, God’s name is holy in itself, but we pray in this petition that it may also be holy for us.
5 How is this done?
Answer: When the Word of God is taught clearly and purely and we, as children of God, lead holy lives in accordance with it. Help us to do this, dear Father in heaven! But whoever teaches and lives otherwise than as the Word of God teaches, profanes the name of God among us. From this preserve us, heavenly Father!

Paul’s words are difficult in verse 5, these words we hear as commands, as Law.

Put all evil things out of your life…

This sounds easy – that is until Paul defines it, then defines it more. 

How are you doing with that?  I pray you are doing better at it than I am.

It is a battle. A battle not between Good and Evil with Evil being those opposed to us, it is a battle inside each of us, to turn away from the evil we, to embrace good.  But even this battle is a paradox, for we cannot do this by our own strength or will-power.

When we believe we are the masters of our spiritual development, when we believe we can put all these things out of our life by ourselves, we’ve fallen back into the trap of the evil one. Yet that is what we hear often when we read this passage, it is what our pride focuses upon. 

What does it miss… the embrace of Christ as He died, that embrace that continues through His death to the resurrection.  The beginning of life in Christ, and the being MADE NEW AND ARE BECOMING LIKE THE ONE WHO MADE YOU. 

This is what St. Josemaria is talking about, as he points out a part of the Lord’s Prayer.  It is God who makes us new, it is God who changes us, it is God who separated us from evil and our sin, and is our hope for staying disconnected from it.  (that is not to say He is responsible if we return to it!)  Therefore it is our prayer, our begging God to do what we cannot, even as we realize that He has not only promised this, it is His desire. 

It is our need.

And it is how we let go of the evil that has bound us, as we adore our Lord for what He has done and is doing.  We don’t actually create the separation, we don’t broaden it even, we just leave it behind as the light of the glory of God. His love revealed and realized draws us away from the life we had before.  

We can pray for this, that God would do His work.  Not that He wouldn’t do it if we don’t pray, but that as we pray we would realize God is at work, already doing this to us.  This is what Luther was getting at in the small catechism. We pray this to know what God promised to do, and so we can realize it is being done.

It is being done, let us continue to pray we see Him doing it! 

AMEN!

[1]  From the Small Catechism: edition from Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Escriva, Josemaria. The Forge (Kindle Locations 242-246). Scepter Publishers. Kindle Edition.

Do Not Pursue Virtue and Perfection. There is a better route…

nativityDEvotional Thought for our Days:
7 So that I would not become too proud of the wonderful things that were shown to me, a painful physical problem n was given to me. This problem was a messenger from Satan, sent to beat me and keep me from being too proud. 8 I begged the Lord three times to take this problem away from me. 9 But he said to me, “My grace is enough for you. When you are weak, my power is made perfect in you.” So I am very happy to brag about my weaknesses. Then Christ’s power can live in me. 10 For this reason I am happy when I have weaknesses, insults, hard times, sufferings, and all kinds of troubles for Christ. Because when I am weak, then I am truly strong.  2 Cor. 12:7-10

In a letter to Leonie, Therese writes,

I find perfection very easy to practise, because I have realised that all we have to do is take Jesus by the heart. Consider a child who has just upset his mother by losing his temper or disobeying her. If he goes and hides in a corner with a sullen look on his face and cries because he is afraid of being punished, his mother will certainly not pardon his fault. But if he comes to her and holds out his arms to her and smiles at her and says, “Give me a hug, I’ll never do it again,” how can his mother resist taking him fondly and pressing him to her heart, forgetting his childish wickedness? Yet she knows perfectly well that her dear child will do it again as soon as the occasion arises, but that makes no difference; if he takes her by the heart again, he will never be punished.

Tugwell informs us that “Therese had herself been tormented by scruples for more than a year” but later on came to a different conclusion about herself: Even if she committed every possible sin, she would still have exactly the same confidence in God. She no longer needed the assurance of her own virtue.

11 Likewise, faith does not ask if good works are to be done, but before one can ask, faith has already done them and is constantly active. Whoever does not perform such good works is a faithless man, blindly tapping around in search of faith and good works without knowing what either faith or good works are, and in the meantime he chatters and jabbers a great deal about faith and good works.

When I came across the words of St Therese, (quoted by a Baptist) I was a little in shock.  

The words resonate with me, I could have perhaps said them myself, for the value running to God when we see, and when we are tempted is beyond explanation.  To know the comfort of God, the mercy, and peace that flows over us as we are in God’s arms, 

Knowing that love of God is so powerful, so overwhelming that we dropped the carefully constructed facade of virtue that we create.  His love makes us so confident we can drop the attitude of piety that we careful craft, and admit that we are simply poor, broken sinners. Sinners who have no confidence in our own strength, but instead learn to completely depend on Jesus. We can depend on God like the child running to his mother, rather than being punished in the corner.

This is when holiness, when sainthood is seen by others.  When it is not contrived, when it is not planned, when it is no longer an act, but the natural life lived in the presence of Christ. It’s the life of faith that the reformers saw, one that doesn’t argue about faith and works, one doesn’t even contemplate how to do good works, but simply does them, constantly active. It doesn’t wait for the exegetical, historical and systematic explanation of loving God and therefore loving those around them, but faith does that, while searching the scriptures for God, find the promises delivered to them in and through Jesus. 

That is true holiness, one that isn’t holier than thou but realizes that hope for its brokenness is found in the God we adore, and in finding in His heart, our life.

Dwell in peace… knowing the blessed life that is found in Christ!  Amen!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Futpietyeries.  

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Why I Don’t Want Sinners to Change their Behavior.

20170124_103703Devotional Thought of the Day:

17 When Jesus left the people and went into the house, his followers asked him about this story. 18 Jesus said, “Do you still not understand? Surely you know that nothing that enters someone from the outside can make that person unclean. 19 It does not go into the mind, but into the stomach. Then it goes out of the body.” (When Jesus said this, he meant that no longer was any food unclean for people to eat.)
20 And Jesus said, “The things that come out of people are the things that make them unclean. 21 All these evil things begin inside people, in the mind: evil thoughts, sexual sins, stealing, murder, adultery, 22 greed, evil actions, lying, doing sinful things, jealousy, speaking evil of others, pride, and foolish living. 23 All these evil things come from inside and make people unclean.”  Mark 7:17-23 NCV

He that examines and prepares himself in this way, he truly uses this Sacrament worthily, not unto judgment,44 but unto salvation. And though all these things are still weak, infirm, and sluggish, yet one should not for that reason abstain from the holy Supper. Rather on the contrary, this very reason will rouse and impel us the more to partake of it more frequently, especially since we know that the Son of God gradually kindles, increases, and strengthens repentance and faith in us more and more through this means. For this medicine has been prepared and provided for the sick who acknowledge their infirmity and seek counsel and help.

Since I entered Bible College 35 years ago, I have seen many programs that are guaranteed to change the behavior of people,  Some are determined to change the practices of giving to the church, some are geared to change the behavior of sinners.  Some are not that blunt, they seek to make the exercise of faith more visible, as people give, pray, attend, volunteer/serve more, worship more “properly”, seeking the joy and peace that was promised to them, if they do.

Most fail.

They fail because o the basic method of formation, applying a force of some kind to the person, hoping to move them into the behavior that is desired.  They use the four main forms of educational discipline; the promise of reward, the consequence of punishment, the withholding of reward, the freedom from punishment.  Or to put it more religiously, the blessings and curses God warned us about.

These methodologies would work if all we needed was to modify behavior.

Jesus tells us clearly, that isn’t enough.  Sin and Faith/Dependence on God is not a matter of changing the externals, it requires a change of our heart (see Exodus 36:35) and the mind (see Acts 2:38 and Romans 12:2) It is not something we can change in ourselves, it goes beyond our ability.  Just as a man cannot perform open heart surgery on himself, so we can’t perform such a spiritual/psychological operation Change the behavior but not the heart and you end up with another sin putting them in bondage.  It’s like the addict who simply changes drug addiction for work addiction or an addiction to sexual perversion.  The matter is deeper.

So how do we deal with it?  Martin Chemnitz puts forth that it would be trusting God, depending on God to deliver what He promises through His word and sacrament. Chemnitz calls the weak, the infirm, the sluggish to the altar, he urges them to head there more frequently, for Christ comes to those who are sick, not to those who are well.  it is the place for those who acknowledge their need, a need caused by our sin, our brokenness.  It is there we find the medicine that comforts those haunted by grief and shame, who long for something different.

This isn’t the religion of the good and proper, those dressed perfectly for the church, those best and brightest.  It is the religion, the way of life, that delivers hope to the hopeless, healing to the broken, life to those dead, and dying.  It is the blessing for the poor in Spirit.

This is the relationship that we humbly, and with great amazement are drawn into, cleanses and brings us to life in baptism!  That is where that heart that poured forth sin is cut out, replaced with the heart of Christ, which begins to transform us, even as we take and eat, and take and drink the blood of Jesus.

The change to our hearts and minds happens, and then behavior changes, prompted by the Holy Spirit, guided by those who help us explore the Father’s love.

All the while stunned by the fact we are surrounded by His peace…   Amen!

 

 

Chemnitz, Martin, and Luther Poellot. Ministry, Word, and Sacraments: An Enchiridion. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

 

Is God Hiding from You? Or You from Him? The Game is Over, and there is Peace!

Devotional Thought of the Day:
3  When I did not confess my sins, I was worn out from crying all day long. 4  Day and night you punished me, LORD; my strength was completely drained, as moisture is dried up by the summer heat. 5  Then I confessed my sins to you; I did not conceal my wrongdoings. I decided to confess them to you, and you forgave all my sins. Psalm 32:3-5 (TEV)

175         You are consumed by the desire to seal once more the self-dedication you made some time ago: remembering that you are a son of God and living like one too. Put your many weaknesses and infidelities in the Lord’s hands. For that is also the only way to lessen their weight.

In Paul’s teaching about the Lord’s Supper in  Corinthians 11, he mentions the need for self-examination.  To ake some time and think through our lives. to think about our sins, to realize the great need we have for God’s mercy and abundant love.

Most of us want to please God, we want to avoid sin and temptation, we want to do better.  We understand all too well though the battle that rages on in our hearts and souls which the apostle Paul describes clearly in Romans 7 and then again in Hebrews 12.  In the latter, he begs us to leave it all behind, this sin which so easily traps us.

Yet many of us are bothered by this idea of self-examination.  We don’t want to see what we know is there, the resentment, the hatred, the lust, the greed and envy, the thirst for what benefits us, no matter what the cost.  We don’t like looking int he mirror, and if we are “made” to, we act like we can clean up our mess.  “Just give me another week, just be more patient, I will fix this,” we tell God.

We can’t, the burden will just get greater, the pressure more intense, the spiritual and emotional crushing pain will go on and it will either eat us up, or will cause us to become callous, and defensive.

With a little humility and some trust, this burden can be removed and in its place, we came know peace and joy, just as the Psalmist says.  We can give to God our weaknesses, our infidelities, placing them in His hands, knowing He will deal with them, forgiving them, cleansing us, answering our prayers to lead us not to temptation, and deliver us from the evil one.

Free of the snares, your heart will be far less burdened, your mind at ease, knowing that what you really desire, to please the God who loves and saves you, is possible.

But you say, how can I do this?  How can I take this step?

You aren’t alone in it, for the Shepherd of your soul, Jesus, has provided you and all the church those who can guide you through this, the pastors and priests who are tasked by God and the church with helping you with this, of hearing you confess, of counseling you through this, and then saying, on Jesus’s behalf (and by His command), “you are forgiven!”

Come, lay down your burdens, and lay down your pain.  Let God deal with your sin, and let the Holy Spirit set you apart as one who is the child of God.  Trust Him, He won’t turn you away, for this is what he wants for you.  AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 945-948). Scepter Publishers. Kindle Edition.

Whatever happened to purity?

Discussion Thought fo the Day:

2  But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. 3  All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.
1 John 3:2-3 (MSG)

2  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him because we shall see him as he is. 3  And everyone who thus hopes in him purifies himself as he is pure. 1 John 3:2-3 (ESV)

413      Each person in his own situation should lead a pure life, courageously lived. We have to learn to say No for the sake of that great Love, Love with a capital letter.

We hear the word used in church, or maybe we read it in scripture, We bypass it quickly, either not thinking about it or dismissing it as a foreign concept.

Pressed on the issue, we will probably define purity in a way that appeases our nature. We will dismiss it as impossible, we will justify our impurity by indicating such purity doesn’t save us, that the law of Moses which defined purity isn’t binding on us any longer.  We will hide our desire for impurity behind theology, behind reason, behind whatever we think will cover it up.  And we will accuse those who encourage/demand purity it of being pietistic and hypocritical.  ( This is not to say that some who encourage and demand purity are pietistic and hypocritical, but we apply the mocking labels far too liberally!)

So let’s talk about it. is there a sense of purity that is neither hypocritical, but that we should strive to be?  Is it possible to be concerned with our own state without submitting to a legalistic system of demands?

Of course! It is possible!

The problem is that our idea of purity is too narrow, it is focused on behaviors, what we do or do not do, and maybe what we say or don’t say, rather than on who we are.

Purity in Greek is related to the idea of holiness, of being set apart to a relationship with God. It is about who we are in God’s sight, in His eyes.  It means living a life that is devoted to Him, that we strive to please the Lord who loves us, who is compassionate toward us, that is merciful.

Which means we strive to live life as He would desire.  That when we fail and think, say or do things that are not pure, we immediately we turn to Him and let Him cleanse us once again. For God purifies us, He refines us.  Purity is about being grieved by our sin enough that we desire that he care for us, about hearing His voice comforting us with the words of forgiveness, and encouraging us not to sin anymore.

Is this easy?  No, it is much harder to seek forgiveness than it is to enjoy for a moment the sin.  But it is needed.

This is what life really is, living in His presence, not anxious or afraid, but full of joy.  It is about dwelling in peace, assured that our purity isn’t fake – because He is the one who is our model, and who makes us pure and holy.

Let’s not waste His work, let’s not run or hide from it,, but rejoice as His glistening purity becomes ours, as we dwell in Him.

AMEN1

Escriva, Josemaria. The Forge (Kindle Locations 1597-1598). Scepter Publishers. Kindle Edition.

Being Effective Is Not Always a Blessing!

clydes-cross-2Devotional and Discussion Thought of the Day:

20  He also asked, “What else is the Kingdom of God like? 21  It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”   Luke 13:20-21 (NLT)

5  In coming to the other side of the sea, the disciples had forgotten to bring bread. 6  Jesus said to them, “Look out, and beware of the leaven of the Pharisees and Sadducees.”  ………11  How do you not comprehend that I was not speaking to you about bread? Beware of the leaven of the Pharisees and Sadducees.” 12  Then they understood that he was not telling them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.    Matthew 16:5-6,11-12 (NAB)

397      Don’t place obstacles in the way of grace. You need to be convinced that in order to be leaven you must become a saint, and must struggle to identify yourself with Him.  (1)

The exquisite elites know how to pucker their noses when confronted with failure; they are scandalized. They prefer to set up models of the Church based on “common sense” rather than on the failure of the cross.

Being effective is not always a blessing.   In fact, some of the most effective things in the world are deadly, those viral and bacterial infections that can run amok and kill or gravely would everyone that comes in contact with them.

The scriptures above show this as well, as two different things are compared to the idea of yeast or leaven.   The Kingdom of God can be like that, as we see the church explode during the time of the apostles, and in certain parts of the world today.  Growth that goes beyond anything pragmatic, that causes us to scramble to try and adjust our plans to compensate for the growth.  Yet the other passage shows a negative form of leaven, that of the teachings and practices of the Pharisees and Sadducees, groups that promoted a very pragmatic approach to being the people of God.

Yet their very approach was an obstacle to grace, a way that blocked people from identifying themselves as God’s children,  And they were very effective – so effective that they were able to kill God, even as they nailed Jesus to a cross.

St. Josemaria talks about effectiveness that arises out of faith, not of reason.  That the leaven we need to become is found in our holiness, in our being set apart to God,  It is found, as Francis says,, not in models set up in common sense, but in the failure of the cross.  For drawn to the cross we find Jesus, that is where the Holy Spirit unites us to Jesus, binds us to His death and resurrection.  That is where we are given gifts like repentance and faith, where we are declared God’s people, where we are cleansed. At the cross, we are infected/affected by His great love and mercy, and find ourselves set apart to Him. It is here we become infectious and spread the gospel simply by being in people’s lives.

Not a very pragmatic or reasoned approach, this dying and rising to life, this admitting our failure and our desperate need for God.

Yet it is how God would affect us, infect us, and see our effectiveness, as the Kingdom of God testifies not only to our presence but His presence in us.

Lord, help us see you on the cross, and know the depths of your mercy, and know you have risen, as it testifies to Your immeasurable love, and may our lives be effective, as we are united to You. Amen!

(1)  Escriva, Josemaria. The Forge (Kindle Locations 1548-1549). Scepter Publishers. Kindle Edition.

(2) Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Where are you? Where is your focus?

20170124_103703Devotional Thought of the Day:
7  And God’s peace, which is far beyond human understanding, will keep your hearts and minds safe in union with Christ Jesus. 8  In conclusion, my friends, fill your minds with those things that are good and that deserve praise: things that are true, noble, right, pure, lovely, and honorable. 9  Put into practice what you learned and received from me, both from my words and from my actions. And the God who gives us peace will be with you.
Philippians 4:7-9 (TEV)

How does your heart stand with regard to God Himself? Does it delight in the remembrance of God? Does this remembrance leave an agreeable sweetness behind it? “Ah!” said David, “I remembered God and was delighted.” Do you find a certain propensity in your heart to love God and a particular satisfaction in relishing that love? Does your heart feel joy in reflecting on the immensity, goodness, or sweetness of God? If the remembrance of God comes to you amidst the occupations and vanities of the world, does it make room for itself? Does it seize upon your heart? Does it seem to you that your heart turns in that direction, and, is it were, runs to meet God? Certainly, there are such souls to be found.

We all have our breaking point.  It may not be caused by the same stresses, the same anxieties, the same temptations, but each of us has a point where we lose focus.

Without regular self-examination, it is all too common for such a breaking point to catch us off guard.  Without a regular time of giving to God our sin and the unrighteousness we deal with, we are setting ourselves up as easy targets.

One of the things to consider is what is our heart resonating with?  Is it the kind of things Paul urges us to think of in Phil 4:8 above?  Are we rejoicing when we consider our time with God?

Or is our heart being torn apart by cynicism, by gossip and complaining?  Does our time feed such bitter things captivate us?  Are we devoting that time to that which is depraved or immoral?  ( we might not even realize it is so…)

The good stuff in Philippians, and in the quote from St Francis De Sales isn’t self-generated.  It isn’t something we can just make up our mind and focus upon. It comes from being sure we dwell in God’s peace.  It is about relaxing in the presence of God, sure that He is our fortress, our strength, our life. It is our focus because that is what is, when we are aware of His presence. It is a more “natural” way of existence.  That is why Paul surrounds this second about our minds being filled with good things with the thought of God giving and preserving our peace.

The key then is the presence of the Holy Spirit, the comforter, the Lord of Life who calms our hearts and sets them at peace.  The Spirit who cleanses us from the brokenness of the world, and heals our souls.

As we open ourselves up to the Spirit, as we search for Him and find He is here, we desire Him more, we desire His presence more, and we see the difference it makes as being a difference the world needs, that our neighbors and family and friends need. For we need it, and are amazed the need is so completely met by the Holy Spirit.

This is the Christian faith, the dependence on God’s presence that makes everything beautiful, everything precious, everything good.

May we desire His precence more and more.  AMEN!

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

The One Exception to Judge Not… there is someone needing judgment.

484816_10151905916665878_807738773_n

Dawn at Concordia

Devotional Thought of the Day:
27  It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28  So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29  For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30  That is why many of you are sick and weak, and several have died. 31  If we would examine ourselves first, we would not come under God’s judgment. 32  But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:27-32 (TEV)

“Judge not, and you shall not be judged,” says the Saviour of our souls; “condemn not, and you shall not be condemned” (Luke, 6:37). “No,” says the holy apostle, “judge not before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart” (2 Cor. 4:5). Oh, how displeasing are rash judgments to God! The judgments of the children of men are rash, because they are not the judges of one another, and therefore usurp to themselves the office of our Lord. They are rash, because the principal malice of sin depends on the intention of the heart, which is an impenetrable secret to us. They are not only rash, but also impertinent, because everyone has enough to do to judge himself, without taking upon him to judge his neighbour. 

As I read the words in blue this morning, I knew I had to write about them.  

I didn’t want to, because the moment I read them, I start judging all the people around me who are not just judging others but condemning them. The spirits of division, of bitterness, of hatred aren’t just seeping into their lives, we are drowning in the flood of them.

We aren’t foolish enough to claim we are more righteous than the world, but we are more than willing to bash people, Trump, Clinton, the Kardashians, people of other religions, heck some even bash the New England Patriots and their loyal fans.  And the bashing is always judgmental, always condemning, always done in a way that raises anxiety

It is a sickness, one which depresses and isolates.  Personally, I long for the days when I was an introvert and could shut out the world. Even as I write this, I see it for what it really is, a form of judgment, a temptation to isolate myself from the evil, without recognizing that I can’t escape from it, for in trying to do so…. I embody what I am trying to flee.

It was the last line from St. Francis de Sales that helped me this morning, the line about everyone having enough to do to judge themselves.

You might think it odd I found this to be good news, the purest of gospel.  For judging myself does bring the gospel into my life, erasing the need to judge others. For there, when I realize my frailty, when I recognize my sin, my instinct is to cry out for grace, to find sanctuary from the evil that not only threatens me externally but seems to well up internally.

In examining myself, I find the need to find a safe place, a place where judgment is cast aside, where burdens are lifted, where hope is revived and finds stimulation.  Where I find a love beyond measure, seen in a grace where God forgives my desire to judge others, and the times where I do so. Examining myself drives me to absolution, and to the altar where God reminds me of His love by giving me His body and blood to eat and drink, where I get to fellowship with Him!

There, I find not just the peace I need eternally, but I find others receiving it as well.  I find it offered to those I struggle with, those I want to judge, those I want to condemn.  And even if they aren’t there as my parish communes, they might be on their own, and they are to be welcomed at all places. 

Not only am I reminded of God’s grace forgiving me, drawing me to Him, into Christ, but I also am reminded that forgiveness is for all….

And for the moment, peace invades my darkness, shattering it, revealing a wholeness, completeness, that will be mine when we are found before Hi throne.

This is life in Christ, this is why I try to remain devout, depending on Him.  For there I find the answer to my cry,, not for judgment, but for mercy.  

For all of us.

Judge not… except yourself, so you may run to Him and find peace.

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

Do We Choose and Pursue the Unprofitable?

clydes-cross-2Devotional Thought fo the Day:

38 And he said to them, “Keep watch, and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”  TEV Mark 14:38

23  “We are allowed to do anything,” so they say. That is true, but not everything is good. “We are allowed to do anything”—but not everything is helpful. 24  None of you should be looking out for your own interests, but for the interests of others.
1 Corinthians 10:23-24 (TEV)

Games, balls, feasts, dress, theatres, are not evil things in their nature, but indifferent, and may be used both well and ill; yet, notwithstanding, these things are dangerous, and to have an affection for them is yet more dangerous. I say then, Philothea, that although it may be lawful to play, to dance, to advice yourself, to be present at moral dramas, and at banquets; yet to be over fond of such things is contrary to devotion, and very offensive and dangerous. It is no sin to do such things, but it is a sin to pursue them to extremes. It is a pity to sow in the garden of our heart such vain and foolish affections, which take up the room of virtuous impressions, and hinder the sap of our souls from nourishing good inclinations.

When my devotional readings harmoniously scream the same message and grab my attention, I tend to want to hide, accosted by a law which seeks to conform us to the image of Christ.

It’s too random to be random, one might say. 

As I did my reading this morning, this happened.  De Sales’s comments struck a chord, thought I would replace the events with other things. Hobbies, Television, “computer” games, golf, even social media, all these things can be neutral, and even positive.  Moments to relax, times to share with friends (Pokemon hunting with 4 or 5 is kinda fun, and other conversations happen ) theses are all beneficial.  We could add to that even our religious traditions, music, cultural identity, etc.  We in the USA talk about the “pursuit of happiness”, which, divorced of the joy of God’s presence, becomes a demanding idol to pursue.

Any of these can dominate our lives (and some are programmed to!) as they become things we grow in affection for, as we grow fond of, and those feeling turn to desire, desire which enslaves us. Which is when what is permissible become unprofitable, when our desire for these things override our desire to love God, and love our neighbor.

Which sounds all too easy. 

For we are like St. Peter, so desiring to follow Christ in the spirit, yet so weak.  Affections for things distract us, anxieties cause us to turn away. We deny Christ, we allow our time with Him, and our time working in his kingdom to be minimized.  Am I one of His?  Hmmm, I will be after I do this.  I’ll get back to you after I….

I am not talking about asceticism here, that too has its ability to become an affection, it too can become a form of pietism, and looking after out own self-interest.  (think about the idea that those who fast should not show their hunger – but how do you do that without your own pride taking control?)

I am talking about realizing the presence of God, in our lives.  I am talking about depending on Him, asking the Spirit to mold us as He would. To see others needs before our own, because God puts us in the place we are, not for our benefit, but that they would be reconciled to Him, that they would be cared for, that they would realize they are loved.

The only way to see these things put in their proper place, is to find Christ’s love so incredible, that it draws our attention. To become so enamored, so wanting to know His love, that all else fades, and is dropped asidee.

This isn’t easy…. for it means shedding those things we are overly attracted to…. to allow God to break their hold on us.

Lord have mercy on us!  Help us to have no greater desire that to know your presence, and then to minister at Your side to those you bring into our life.  AMEN! 

 

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

 

 

Is Holiness Still Possible?

Devotional Thought of the Day

13  “You are like salt for the whole human race. But if salt loses its saltiness, there is no way to make it salty again. It has become worthless, so it is thrown out and people trample on it. 14  “You are like light for the whole world. A city built on a hill cannot be hid. 15  No one lights a lamp and puts it under a bowl; instead it is put on the lampstand, where it gives light for everyone in the house. 16  In the same way your light must shine before people, be so that they will see the good things you do and praise your Father in heaven. Matthew 5:13-16 (TEV)

Almost all those who have hitherto treated of devotion have had the instruction of persons wholly retired from the world in view, or have taught a kind of devotion leading to this absolute retirement: whereas my intention is to instruct such as live in towns, in households, or in courts, and who, by their condition, are obliged to lead, as to the exterior, an ordinary life, and who frequently, under the pretext of a pretended impossibility, will not even think of undertaking a devout life, believing, that as no animal dares to taste the seed of the herb called Palma Christi, so no man ought to aspire to the palm of Christian piety so long as he lives in the turmoil of worldly affairs.  (1)

As I read the quote in blue, the thought resonated with me.  I had found some interesting quotes from this book in the past, so I added ti to my devotional reading for the year.

Some many devotional writings are written to either people who spend hours a day in meditation and reflection, or they are 200 words or less that are to be read while driving one’s morning coffee, or while sitting at traffic lights as we hurry from place to place.  The latter pacify our spiritual hunger,satisfying it, or perhaps numbing it.

Yes we say, I’ve done my devotions, as if to check them off a list, and not be concerned about God in the midst of a broken life.  We’ve been taught that the prayers of those who shut themselves away are not as noble as those that live them out, but how many of us do?   Even a generation after Luther, de Sales wrote that many think leading a holy and devout life to be impossible within the turmoil of worldly affairs.

So Francis de Sales wrote a book, very much along the lines of how I desire.  There has to be a way to turn devotion from a duty into a life.  To realize that devotion is a combination of adoration (being in awe of God’s love ) and mercy- showing that love to all we encounter. it is a way of life, a way of walking with God where we allow Him to transform us into His image.

It is the place where God is incarnate, so incarnate, so real that our hearts, souls, minds and strength resonate with love for Him, because we are sure we are loved. It is a place where joy overwhelms suffering or pain.  It is a life set apart to God, for God has set Himself apart to us.

He is our God, we are His people, and we are more aware of this than not.

Being devoted to God, Holiness, Sanctification, living the baptized life, this is possible. Even in the middle of 2016, and as we approach 2017.

St Paul describes it this way

18  All of us, then, reflect the glory of the Lord with uncovered faces; and that same glory, coming from the Lord, who is the Spirit, transforms us into his likeness in an ever greater degree of glory. 2 Corinthians 3:18 (TEV)

Lord have mercy upon us sinners, and help us to see the Spirit’s work in our lives.  AMEN!

(1)  Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

%d bloggers like this: