Devotional Thought of the day:
7 No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began.
1 Corinthians 2:7 (NLT2)
Christianity is both. It is full of mysteries like the Trinity, creation, the Incarnation, atonement, providence, and eschatology. In fact, it is the most mysterious religion in the world. It is not at all obvious, not what we would expect. That is what all the heresies have been: what the human mind naturally expected. Yet Christianity is also supremely simple. John was right. There is, in the last analysis, only one thing: the love of God.
Here is common ground for a discussion of the structure of liturgy. Strictly speaking we should say that liturgy, of its nature, has a festal character.2 If we can agree on this starting point, the issue then becomes: What makes a feast a feast? Evidently, for the view in question, the festal quality is guaranteed by the concrete “community” experience of a group of people who have grown together into this community.
As much as I hate the idea of worship wars, or the ability of both sides to ignore the blessings of their perceived antagonists, I love to talk about worship. Even more, I love worshipping God, with his people. It can be done with choirs and pipe organs, it can be done with a band and people facilitating the singing of the congregation, it is done with a half dozen people and a guitar. Or people singing acapella.
There is no need for worship wars, not when there is so much to celebrate, as the people of God are gathered together.
This is the point that Pope Benedict speaks of, this moment where the community is formed. The feast is not because of the many incredible mysteries we fail to completely understand. Those mysteries, which Kreeft lists, are mere supplements to the true mystery, the truth that binds us all together.
What one thing Peter Kreeft says is the only thing. the love of God! (for us!)
This is our ultimate glory, this is our ultimate joy, this is what we celebrate, for as it is revealed, as the truth of it sets up inside our souls, worship and celebration is the result.
If we are more focused on the realization that God loves us, this staggering, beyond the experience of being truly loved, then worship is empowered to be something more than a pattern, a habit, a time set aside to make sure we are good with God.
It becomes a dance… it becomes a life-giving time of restoration and healing. It becomes the core of our worship, more important than being liturgical or contemporary. More important than being perfect, for all that falls aside with this thought.
“we are loved!”
Heavenly Father, as You gather us together, help us to remember this glorious truth. All we shall hear, say, sing, pray, and even our silence, Lord, may we realize that You love us. AMEN!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 35.
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 62–63.
Devotional Thought of the Day:
17 My strength, I will make music for you, for my stronghold is God, the God who loves me faithfully. Psalm 59:17 (NJB)
what more canst thou hope for than the fulfillment of this great promise, “I will be their God”? This is the masterpiece of all the promises; its enjoyment makes a heaven below, and will make a heaven above. Dwell in the light of thy Lord, and let thy soul be always ravished with his love.
It is Karl Barth’s answer to the questioner who asked him, “Professor Barth, you have written dozens of great books, and many of us think you are the greatest theologian in the world. Of all your many ideas, what is the most profound thought you have ever had?” Without a second’s hesitation, the great theologian replied, “Jesus loves me.”
It is refreshing to read words of pastors from other eras in the church. Especially when those words haven’t been translated, and even cleansed in recent decades. Even so, sometimes how things are said are shocking, they set us back, and cause us to process what we read.
Such an occurrence took place as I was reading from Spurgeon this morning.
That seems such an odd word to use regarding the love of God. Whether it is used in the sense of carrying someone away (after pillaging their village) or causing an incredible level of intense delight (https://www.lexico.com/en/definition/ravish ), it just doesn’t seem right or maybe a better word, considering Spurgeon’s roots – proper.
But maybe that is precisely what is missing from Christianity today. We are missing a sense of the incredible idea of being raptured ( a synonym), not in the sense of eschatology. Instead, in the sense that as we realize we are loved by God, everything else is left behind, that the delight, the joy, the wonder of being loved transform where we are, and it is no longer the place we thought we were.
You see that kind of sentiment in the great preachers and saints throughout history. John Chrysostom, Pascal, Saint Theresa, St Josemaria, Luther, all expressed that kind of experience, as they experienced the love of God. It is what mystics search after, these moments of transcendence, these moments of uncontrollable, heavenly bliss.
It is only from dwelling in that love that we can minister to others. It is the only hope we have when we have been broken by the sin of the world and shattered by our own sin. To let our soul be ravished by the love of God, as He takes us out of the brokenness, transforming us and giving us a new perspective on the world in which we dwell.
The world we dwell in, as we live in Him, and He in us. Completely loved and adored, beyond our imagination, beyond our understanding. Rather than trying to figure it out, perhaps it is better to acknowledge it, and the peace we gain from His presence. The Lord loves you! And even as you find delight in that, the realization should hit you, He delights in it as well!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 34.
Devotional Thought of the Day:
27 I will live there with them; I will be their God, and they will be my people. 28 When I place my Temple there to be among them forever, then the nations will know that I, the LORD, have chosen Israel to be my own people.” Ezekiel 37:27-28 (TEV)
I want you to know that God has never yet punished the world more harshly than by allowing blind and ignorant leaders to exist, who destroy us by withholding the Word of God and our bread. Let the Turks be Turks. This plague surpasses them. Woe unto us for not realizing this and praying for it to cease!
On the other hand, God has never been more gracious to the world than when he granted it well-informed and devoted spiritual leaders, who supplied this Word daily and abundantly. Christendom, and every Christian soul, is born in and through the Word of God.
The whole point of justification by faith is God’s scandalous, crazy, and wonderful gift of love.
Luther’s words are scathing, brutal, and today are as true as they ever have been.
O sure, we have more pastors with higher education perhaps, more and more of my friends are getting Doctor of Ministry and Ph.D./Th.D degrees. I am going for one myself.
So why am I saying that we are in a period where church leaders are blind and ignorant?
I think it is because we are spending most of our time on things besides the gospel. We are trying to find the answers to the declining church attendance, the aging church, how to fight the decline in morality, the sociological and political jungles out there. We hear the latest Barna report,, the latest Pew Research Study, the latest from our favorite religious blogger/vlogger/podcast and we treat our parishioners to our newfound wisdom, our conservative theological acumen, or our theory on how to get our churches to grow and be relevant while staying confessionally centered.
We might even wax eloquently on the core doctrine of Justification by Faith!
Yet we forget the point of justification is to return us to God, to cause us to walk in the presence of God. To realize, using Dr. Kreeft’s words, that God is scandalous, and crazy, as He loves us!
I don’t care if your church is growing 40 percent a year, or declining as you weed out the refuse. If pastors and church leaders aren’t revealing to people the wonderful, crazy, scandalous love of God for them, their work is a curse! Whether the church is 2000 people on Sunday morning, or 24 faithful, confessional, traditional people.
We have to get back to preaching about God’s love for us broken people. It has to be our message. We have to reveal to them that love as we preach and teach, as we give voice to God’s forgiving them (a wonderful, crazy, scandalous thing on its own,) as we give them the Body and Blood to eat and drink.
Pastors, do these things – we know they bring life to our people. People, pray for your pastors, ask them to focus on revealing God’s love for you, constantly. You are in this all together, and you are not alone. For the scandalous, crazy, wonderful God who loves you, is with you! AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 55–56.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 25.
† In Jesus Name †
May the grace, mercy and peace of God so flood your life that you realize how passionate God is committed to you!
The overlooked words
Have you ever had a conversation, where the main point that you were trying to make was overlooked? In fact, the little stuff, that was dependent on the main point, became the focus of the conversation?
That happens continually when pastors prepare sermons. In fact, I have questions I ask myself every week, that I put in place to try and protect you from me doing this with scripture.
The first question is, “where is the law in the passage, where do we find ourselves disobeying God and doing what we want” If is followed by “Where is the gospel, where does God heal our brokenness”
But there is a final question, “how is the intimate relationship between God and His people revealed?”
Those questions, especially the third one, keep the main idea, the main idea. For all that we do here, from the candles to the tree, to the manger which will have the baby in it soon, it is all to reveal that concept, that God is passionately committed to you.
That other stuff – just describes the real truth
You see some of the words of the prophecy of Isaiah on Christmas cards, on banners, quoted every year, Let me reread them, from the King James,
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6 (KJV)
Those words are an incredible promise of Jesus’ birth, and His life, death and resurrection. To call one born on a women Mighty God and Everlasting Father is incredible.
While I have preached 20-30 sermons on all of that verse, and sung those words in the Messiah, that isn’t the main point of those seven verses.
The key point – the passionate commitment/zeal
They, like the idea that the darkness we all walk in will be shattered by God’s glory, and the joy we will have when God breaks sin’s hold on us, all point to one simple point, explained in the last verse:
The passionate commitment of the Lord of Heaven’s Armies will make this happen!
The Lord, God almighty is passionately committed to making all this happen.
Why? What is He after? Why would he zealously and passionately committed to sending Jesus to make all this happen?
Because He is passionately committed to you, that’s what this is all about.
God loves you with every part of His being! He is committed to making you His own, to help you through life, to help you deal with sin, to help you live life, with the confidence of the joy set before you – that you will spend Christmas in His presence.
This is why we are here; this is why we sing Hallelujah, and Joy to the World, the Lord has come. He has come to be with you, to love you, to help you depend on Him. AMEN!
Devotional Thought of the day:
32 If the bull kills a male or female slave, its owner shall pay the owner of the slave thirty pieces of silver, and the bull shall be stoned to death.
Exodus 21:32 TEV
The Eucharist is not a private business, carried on in a circle of friends, in a club of like-minded people, who seek out and get together with those who already suit them; but just as the Lord allowed himself to be crucified outside the city wall, before all the world, and stretches out his hands to everyone, thus the Eucharist is the public worship of all those whom the Lord calls, irrespective of their personal make-up. It is particularly characteristic of him, as he demonstrated in his earthly life, to have men of the most diverse groupings, social backgrounds, and personal views brought together in the greater whole of his word and his love. It was characteristic of the Eucharist, then, in the Mediterranean world in which Christianity first developed, for an aristocrat who had found his way into Christianity to sit there side by side with a Corinthian dock worker, a miserable slave, who under Roman law was not even regarded as a man but was treated
It always amazes me when I read the value the priests of Israel put on the life of Jesus. Thirty
Mankind, uncontrolled, would gore and trample Jesus, and they paid the penalty in advance, to the one, no really, one of several who would betray Jesus.
But in paying the price of a servant killed, there is another message. Jesus is the servant of all, and that is seen as we look at those He gathers together. People, as is noted in the second quote, as different as can be. From every economic class, from every culture, from those who people look up upon, and those that are looked down upon by society.
He gathers us all, cleanses all of us of the sin that would entrap us, heals us of our brokenness.
This is the service Jesus renders, even as we dismiss him as insignificant. As we dismiss Him as someone who just was there, whose value was not visible, despite the healings, the miracles, the teaching.
Despite the death and resurrection.
It is time now to realize His value to our lives and praise Him for the way He loved and served. To know that and be sure of that more than anything else. To experience value the love he pours out and the way He mercifully serves us.
And to do this together, with the people we have only two things in common with, sin and a Savior.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 108). San Francisco: Ignatius Press.
Devotional Thought of the Day:
20 Impressed by their bold belief, he said, “Friend, I forgive your sins.” 21 That set the religion scholars and Pharisees buzzing. “Who does he think he is? That’s blasphemous talk! God and only God can forgive sins.” 22 Jesus knew exactly what they were thinking and said, “Why all this gossipy whispering? 23 Which is simpler: to say ‘I forgive your sins,’ or to say ‘Get up and start walking’? 24 Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both… .” He now spoke directly to the paraplegic: “Get up. Take your bedroll and go home.” 25 Without a moment’s hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. 26 The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, “We’ve never seen anything like that!”
Luke 5:20-26 (MSG)
God’s patience calls forth in us the courage to return to him, no matter how many mistakes and sins there may be in our life.
Doubts and hesitations justifiably trouble those who feel they are spoken to by God as Gideon was. “Why is it,” comedian Lily Tomlin asks, “that when we speak to God we are said to be praying but when God speaks to us we are said to be schizophrenic?”
Gideon, however, pursued the conversation with the angel of the Lord—testing the situation to see if it was real. We can do the same—think about it, wait, ask God to help us know if the speaker was himself or our own self.
There’s a new show, where a man receives text messages from God detailing his role in other people’s life. Though he is the son of a pastor, he struggles to believe in God, so these messages, well, he struggles with the messages, and the idea of a benevolent, loving God. A few years back there was another show with a similar twist, called Joan of Arcadia, and in a like manner, the young lady struggled with the idea that God would talk specifically and directly to her.
Lili Tomlin has a point, we will struggle to believe we are sane (and other people will as well) if we believe that God is talking to us.
But we need to hear Him, we need to hear His voice, as He talks to us. We need to begin to trust in Him and to have faith in Him, and you can’t do that unless you are listening, (and along with Gideon, asking to Go to help us discern whether it is truly God, or just our heart speaking)
Listening to God isn’t easy, and discerning that it is Him is challenging. He speaks to us through His word, and through His sacrament, but this is delivered through others voices, through others hands. through others lives. And He speaks to us in prayer, which is more than just a monologue of our laying our burdens down.
So how do we start, listening to God?
I would say it starts with hearing one of the most important things we can hear, what the man lowered through the roof heard.
My friend, I forgive your sins!
The Lord, who will judge all of Creation, forgave your sin.
You have to hear that and know that no-one, not even you, has the right to judge you as guilty of them. You have to hear those words, spoken with so much love, “I forgive your sins!”
Hearing God starts there. It opens up for you a great big can of healing (as opposed to the great gig can of whoop-#*& your think you deserve), it opens up the door to where God dwells and draws you in from the darkness of sin, shame, and the need for self-justification or self-pity. And in His presence, as you are welcomed into His glory, you get to hear the next message from God.
I am the Lord your God, and you, you are my people.
Start hearing these two messages, let them sink deeply in your soul, and your will begin to hear and clearly understand God.
Lord Jesus, as you did for the blind, open our eyes to see You, and as you did for the deaf, heal our hearing so we can hear Your words, spoken in love, that our sins are forgiven, and that we are in a relationship with You. ANd then help us to list, as you talk to us, thorugh the words You’ve given us, through Your sacraments, and through the people You bring into our lives. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day
18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. 2 Corinthians 5:18-21 (NLT)
669 The co-redeeming—eternal!—efficacy of our lives can only become real with humility, passing unnoticed, so that others can discover Him.
Recently, the president of the United States was reported to have commented with harsh language about several countries. There is no doubt the phrasing he used was wrong. But there is also no doubt that those countries, much like our own, are broken.
Sin does that, and in some places, the sin is more evident to us, and to others, our sin is much more evident than theirs.
But rather than focus on the brokenness, both those backing our president and those opposing out president focus n the words of the message. I would not say the reason they d this is conscious and deliberate, but in focusing on the President’s phrasing, they are able to forget about the real problems in those countries and our own.
The brokenness, the sin that dominates our culture, whether it is corruption, or theft, or murder.
We would rather get mad, or get defensive about the word order than doing something about it
And these places, (including the USA) continue in their brokenness. And very few do anything about the problems. Which, in and of itself, is just as sinful, just as corrupt, and just as wrong.
St Josemaria wrote about the humility required to become effective, to have a real meaning to our lives. He talks about it from the point of our not caring about the credit we could receive, but rather being satisfied with only one goal, seeing people see God’s love for them. It doesn’t matter if I am the man baptizing them, or whether it is my Catholic priest or Methodist pastor friend. It doesn’t matter if it is my sermon that opens someone eyes to God’s love, or someone else’s.
All that matters is that they know God’s love and mercy. As they do, they will be changed by God, and their little area of the world will be filled with less skubala. (that’s is crap in Greek)
But humility doesn’t start with not caring who gets the credit. If it does, it could just be a nice excuse for apathy, and not working in the ministry God gave us all, the ministry of pleading with people to be reconciled.
Humility is found in our own reconciliation, in realizing the crap that we’ve got ourselves into, and that on Christ can reconcile us with the Father. He saved us from our crappy life, full of sin, and cleaned us up, and gave us life. As he doesn’t in just about every country in this world.
And He does it through us, the people He reconciled.
He shares this incredible work with us and makes it happen.
As we simply point to the cross and the empty tomb and invite people to know that is all for them. For Christ would unity with them there, as He did with us.
This is our hope, this is our joy, this is who we are meant ot be, working with people to see their lives change, and then to rejoice and see that every day. This is what makes our lives and communities a little less crappy…. and will do the same for the world.
The love of God, the power of God that would reconcile everything back to Him.
So rejoice in what God has done and is doing in your life, and pray for those who need reconciliation, and as you can, plead with them to let God do what God does… and then rejoice some more, in awe that God does work, and works through you!
Escriva, Josemaria. The Forge (Kindle Locations 2460-2462). Scepter Publishers. Kindle Edition.
Devotional Thought for your new year!
4 “Israel, remember this! The LORD—and the LORD alone—is our God. 5 Love the LORD your God with all your heart, with all your soul, and with all your strength. Deuteronomy 6:4-5 (TEV)
14 Their minds, indeed, were closed; and to this very day their minds are covered with the same veil as they read the books of the old covenant. The veil is removed only when a person is joined to Christ. 15 Even today, whenever they read the Law of Moses, the veil still covers their minds. 16 But it can be removed, as the scripture says about Moses: “His veil was removed when he turned to the Lord.” 17 Now, “the Lord” in this passage is the Spirit; and where the Spirit of the Lord is present, there is freedom. 18 All of us, then, reflect the glory of the Lord with uncovered faces; and that same glory, coming from the Lord, who is the Spirit, transforms us into his likeness in an ever greater degree of glory. 2 Corinthians 3:14-18 (TEV)
503 Love Our Lord passionately. Love him madly! Because if there is love— when there is love—I would dare to say that resolutions are not needed. My parents—think of yours—did not need to make any resolutions to love me: and what an effusion of tenderness they showed me, in little details every day! With that same human heart we can and should love God.
In Lutheran thought, most commands are what are known as “Law.” Law has three purposes, The first is to keep civil peace. The second use of the law is to show us that we are guilty of sin and deserving eternal punishment. Knowing that we can be drawn to Christ to receive grace, the merciful forgiveness that restores us, and welcomes us into the presence of God. The third use of the law is simply to show us how to live, now that we are bound to Him, for Christ’s life is the picture of a life lived in full harmony with the law.
But the command following the words of the Lord being our Lord, the phrase known as the Shema, is not Law in the Lutheran sense.
Yes, we may struggle ot love God with everything we are, and if we think about it, this could make us wallow in guilt and shame. Most of us can keep our resolution longer than we can maintain a love for God that includes every part of our life! But if we feel guilty, or if we just ignore our shortcomings, we are missing the incredible, glorious, life-changing words that come before it.
The Lord, and the Lord alone, IS OUR GOD!
This line is why this isn’t Law, it I the purest of Gospel, for it describes what it means for us to have God (using His name YHWH) as our God. Loaded into that phrase is the idea that God takes responsibility for us, provides what we need, loves us. It means His nature of loving mercy (cHesed/Agape) is at work in us, bringing to completion the work began in us.
And as we consider this, as we think it through, there is no need for a resolution, no need for goals to change us. As we think and meditate on God loving us, we love Him, we adore Him, we become more and more hungry to hear of His love, and to share it with others.
So maybe you made a resolution or four to change in this new year. To lose weight, to be more patient with people, to be more determined in your spiritual disciplines. Maybe you already broke one or two.
Real change in our lives starts with something else.
Being still, and knowing He is our God.
Knowing His passion and love for you…
Just sit there for a moment, and let His love sink in…
and find yourself changed.
Godspeed my friends!
Escriva, Josemaria. The Forge (Kindle Locations 1920-1925). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
16 They sent their disciples to Him, with the Herodians. z “Teacher,” they said, “we know that You are truthful and teach truthfully the way of God. You defer to no one, for You don’t show partiality. 17 Tell us, therefore, what You think. Is it lawful to pay taxes to Caesar c or not?”
18 But perceiving their malice, Jesus said, “Why are you testing Me, hypocrites? 19 Show Me the coin used for the tax.” So they brought Him a •denarius. 20 “Whose image and inscription is this?” He asked them.
21 “Caesar’s,” they said to Him.
Then He said to them, “Therefore give back to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard this, they were amazed. So they left Him and went away. Matthew 22:15-22 HCSB
298 My Lord Jesus has a Heart more tender than the hearts of all good men put together. If a good man (of average goodness) knew that a certain person loved him, without seeking personal satisfaction or reward of any kind (he loves for love’s sake); and if he also knew that all this person wanted from him was that he should not object to being loved, even from afar… then it would not be long before he responded to such a disinterested love. If the Loved One is so powerful that he can do all things, I am sure that, as well as surrendering in the end to the faithful love of a creature (in spite of the wretchedness of that poor soul) he will give this lover the supernatural beauty, knowledge and power he needs so that the eyes of Jesus are not sullied when he gazes upon the poor heart that is adoring him. Love, my child; love and hope.
I vaguely remember the first time realizing the inference in the gospel reading in red above. That while money bears the image of Emperor’s and Presidents, we bear in ourselves the image of God. Intellectually, it was pretty cool insight for a kid, and I remember being pleased with the simple idea.
We are made in the image of God!
What a wondrous thought, that every person we meet was created by God Even though we have too often obscured His image as we’ve fallen to temptation, the image remains. Bruised and battered, torn, dented, covered in the slime and muck that is the result of sin. And one of the joys of being a Christian is when we see someone realize this, as God cleanses and recreates them, restoring the image. What a joy it is, to see God begin to transform them! (see 2 Cor. 3)
Yet there are times, even as I observe that the observation seems to be from a distance. I get the idea of being made in the image of God, yet as I look in the mirror, I see something far different. I see the darkness and brokenness still, I see the damage of my sin. To borrow from St Josemaria’s words this morning, I see far too clearly the wretchedness of my poor soul.
This is where God’s love is so glorious, so wonderful, so nearly beyond belief. St Josemaria describes it so well, as he is sure of God giving us the supernatural beauty, knowledge, and power we need so that Jesus is not sullied, not shocked by looking upon our brokenness.
Realizing this, we find another reason to adore Him, for we find another facet, another depth of His love for us! He will let us love Him! He doesn’t just accept the love we show Him, He will treasure the love we are able to show Him!
He is our God, and He makes us His people, and rejoices in our love! Even as He transforms it, and creates in us the ability to love.
Enjoy His love, my friends!
Escriva, Josemaria. The Forge (Kindle Locations 1211-1219). Scepter Publishers. Kindle Edition.
Devotional Thought for our seemingly broken days…
Then Moses answered, “What if they won’t believe me and will not obey me but say, ‘The LORD did not appear to you’?” Matthew 4:1 HCSB
15 “But you,” He asked them, “who do you say that I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God!”
17 And Jesus responded, “Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the forces of Hades will not overpower it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.” Matthew 16:15-19 HCSB
216 With God’s grace, you have to tackle and carry out the impossible… because anybody can do what is possible.
I sit here, just finishing my devotional time up, having done the reading, having prayed, and now I try to put what I’ve read into some kind of concrete summation. After that Iw ill try and write a sermon, but to be honest, it is going to be a struggle.
Even writing this is, as I try to think, what will people hear tomorrow, what might they read in this, that will help them know God’s love, know God’s mercy, know His comfort.
Tomorrow is the Feast of Christ the King, the last Sunday of the Church year, a day when we look at Christ’s second coming, not from the point of judgment, but from the point of the promises given to us in Baptism being fully seen, fully revealed, fully experienced. it supposed to be a joyous celebration, yet my heart will struggle, caught up in what it should be, versus where we are, in the midst of the valley of the shadow of death.
It seems impossible, and I understand how Moses felt, trying to find reasons to no go back to Egypt, to the place of suffering. How will they believe?
And yet, it is the very thing I need to preach, the lesson in my gospel reading this morning, the promise that this valley is not unending, the promise backed up in the very confession of Peter, “you are the Messiah, the Son of the Living God.”
There is a lot to unpack in that confession, from Jesus unique role as the Son of God, to what it means to be the Messiah, the One anointed by God to save God’s people. All of God’s people, those the Spirit calls and gathers.
Because of His work, the gates of Hell have been shattered, that the bondage of sin has been cut, that we, in the midst of the shadow of death, can have hope.
God is with us, the promise is complete, even though we don’t see it fully…yet.
That is why we are reminded by Josemaria that we can tackle and carry out the impossible, a reminder I need today, and tomorrow. For it is in knowing God’s grace in the middle of the impossibility, that we realize He is working through us, with us, and it is His word that will make a difference.
That’s what I have to count on tomorrow, and every day until we see the reality of Christ the King is clearly visible. For He is coming, and His Spirit is here, comforting us, reminding us that He is with us, that we aren’t alone.
And because of that, the impossible is not. For we walk with Him. And somehow, others will know this, because our words and lives will testify to His presence.
Lord, have mercy on us. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 940-942). Scepter Publishers. Kindle Edition.