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The Mystery that Underlies Worship, and Makes it Worth It!

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Devotional Thought of the day:

7  No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began.
1 Corinthians 2:7 (NLT2)

Christianity is both. It is full of mysteries like the Trinity, creation, the Incarnation, atonement, providence, and eschatology. In fact, it is the most mysterious religion in the world. It is not at all obvious, not what we would expect. That is what all the heresies have been: what the human mind naturally expected. Yet Christianity is also supremely simple. John was right. There is, in the last analysis, only one thing: the love of God.

Here is common ground for a discussion of the structure of liturgy. Strictly speaking we should say that liturgy, of its nature, has a festal character.2 If we can agree on this starting point, the issue then becomes: What makes a feast a feast? Evidently, for the view in question, the festal quality is guaranteed by the concrete “community” experience of a group of people who have grown together into this community.

As much as I hate the idea of worship wars, or the ability of both sides to ignore the blessings of their perceived antagonists, I love to talk about worship. Even more, I love worshipping God, with his people.  It can be done with choirs and pipe organs, it can be done with a band and people facilitating the singing of the congregation, it is done with a half dozen people and a guitar.  Or people singing acapella.

There is no need for worship wars, not when there is so much to celebrate, as the people of God are gathered together.

This is the point that Pope Benedict speaks of, this moment where the community is formed. The feast is not because of the many incredible mysteries we fail to completely understand.  Those mysteries, which Kreeft lists, are mere supplements to the true mystery, the truth that binds us all together.

What one thing Peter Kreeft says is the only thing. the love of God! (for us!)

This is our ultimate glory, this is our ultimate joy, this is what we celebrate, for as it is revealed, as the truth of it sets up inside our souls, worship and celebration is the result.

If we are more focused on the realization that God loves us, this staggering, beyond the experience of being truly loved, then worship is empowered to be something more than a pattern, a habit, a time set aside to make sure we are good with God.

It becomes a dance… it becomes a life-giving time of restoration and healing. It becomes the core of our worship, more important than being liturgical or contemporary. More important than being perfect, for all that falls aside with this thought.

“we are loved!”

Heavenly Father, as You gather us together, help us to remember this glorious truth.  All we shall hear, say, sing, pray, and even our silence, Lord, may we realize that You love us.  AMEN!

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 35.

Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 62–63.

Laity, Liturgy and Worship, Spectators or Participants? A vision for traditional and contemporary facilitators

Devotional/Discussion THought of the day:
23 Jesus replied, “Now the time has come for the Son of Man* to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. 26 Anyone who wants to be my disciple must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.27 “Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came! 28 Father, bring glory to your name.”   John 12:23-27

We cannot, then, simply be present at a liturgical rite as spectators.… we must become, to an extent, the actors in it. We must therefore see ourselves sitting at table at the Last Supper, standing along the Via Crucis lightning-struck at the mystery of the risen Jesus’ appearances … In any believer who participates in the liturgy there is no sense of remoteness or of being on the outside. Consequently in celebrating the paschal mystery the believer is taken into and overcome by the dramatic power of the ‘hour’ of Christ, ‘my hour’ as he called it (see Jn 2:4, 12:23, 17:1 etc.) (DL 1982: 173).[i]

As I was doing my sermon preparation reseatch yesterday, I came across the quote above in blue.   It struck me pretty powerfully, especially as I compare it to some liturgy and worship I saw this summerFor those unfamiliar with church lingo,  let me define the first three words in our title.

  • Laity – those who aren’t ordained, commission as pastors, priests, deacons, ministers, etc..  In other words, normal people like you….
  • Liturgy – the order to a church service. Sometimes called a worship service or a mass
  • Worship – our response to God’s love, most often thought of as when the church gathers.

Those words in blue struck me, they resonate with me, because that is how I think we need to engage in liturgy and worship – but even more, how we need to facilitate our people’s engaging in liturgy and worship.

Whether it is a song, or the readings or the sermon, it has to be something that engages them, body ad soul and mind.   That heightens their awareness that we – the congregation, is in the presence of God.  That the leaders aren’t doing worship for the rest of the folk to observe,  (which can happen with choirs and praise teams both) that we are praying with the pastor/prayer leaders, that we are bring invited to dine with God….   That this 60-75 minutes is bringing us into the passion and presence of Christ, as much as if we were in the upper room, as much as if we stood at the foot of the cross, as much as if we were on the mountain as He commissions us all to disciple others, baptizing them and teaching them to treasure and guard the revealtion of God that gives them life.

We are part of the drama, the dialogue, and being part of it transforms us.

But this isnt’ easy to do, it takes thought and preparation and consciously avoiding just going through the motions, and most of all…prayer and dependance on God.   Wlaking with Him, being in awe of Him, knowing His presence and longing to see those who’ve come connected to Him.  It can be done by Catholics and Baptists, Non-Denoms and high church Anglicans, Pentacostals and even Lutherans.  In can be done in majestic basillicas, and humble chapels.  In crowds of 10,000, and 5 people at the beach, or in a park.  Rich, poor, whatever class or level of education, whatever ethnic or langauge or music style…. can do this.

It’s about seeing Jesus, lifted up on the cross – drawing us all to Him – for that is what this is all about…

Not just about the forgiveness of sins…
Not just about healing our brokenness..
not just about eternal life in paradise…

It’s about walking with Him.

Not just the pastor, or the music minister, or the praise team…

All of us… with Him.

AMEN


DL Documents on the Liturgy 1963–1979 (1982) Collegeville: The Liturgical Press.

[i] Torevell, D. (2004). Losing the Sacred: Ritual, Modernity, and Liturgical Reform (pp. 170–171). London;  New York: T&T Clark.

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