Monthly Archives: March 2025
For the Joy Set Before Us… For the Feast Set Before us! A Lenten Sermon on Luke 15:11-24
Concordia Lutheran Church
March 30, 2025
For the Joy Set Before Us…
For the Feast Set Before us!
Luke 15:11-24
† Jesus, Son & Savior †
May the grace of God our Father and the Lord Jesus Christ prepare you for the party thrown in Jesus’ honor, and in yours!
- Who/What is the main thrust of the passage?
We call it the parable of the prodigal son, focusing in on the rebellion of this wayward youth. Because, well, we’ve all been there.
Or we could call it the parable of the Prodigal’s Dad, and focus on the old man, representing God, and focusing on the desire for the son to come home, to be restored, to know the love of Father.
Or we could call it the parable of the real prodigal, and focus in on the elder brother, who though acted in the right way, didn’t, couldn’t experience the love Father—he was blinded by his own desire and jealousy of the younger son’s “freedom.
Or as I will today, focus on a different aspect, and call it the “parable of the prodigal’s party!
For we dwell in the middle of Lent, and need something incredibly joyful to look forward to, and this party, the party the Father and our brother Jesus throws, is to be the most joyful day every known, by man, yet also the day God has crafted since before the garden…
So the parable of the prodigals’ feast, the feast set before us. That draws us to the cross of Jesus.
- Uniting to the wrong host/feast!
We, and I am speaking of all humanity, are horrible at waiting for that which we want. It’s called delayed gratificaiton by psychologists and philosophers, and requires both great wisdom and experience, as well as faith in the one providing what is desired.
The young prodigal didn’t have it – he wanted an enjoyable feast now, as did his brother. No thought to the cost, what was wanted was wanted, and wanted now!
So he goes in search of his party, and finds a feast…no one wants.
15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.
That phrase “Persuaded a local farmer to hire him,” is far more than just applying for a job. In Greek it means to “join in a relationship”- he became part of their household, a very minor part, given the worst job—providing the feast for the pigs!
Wrong family, wrong feast, and at a tremendous cost.. .
You see, all sin is basically a search after something that can be experienced now – and we turn to idols to provide the party we think we want, to be honest, that we think we deserve.
The problem is that such sin brings with it a different definition of what we deserve. And what we deserve, at that point, isn’t all that exciting, and it is not joyful.
- Repentance!
How different a party is seen when he rejoins his family!
22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began. Luke 15:22-24 (NLT2)
He is dressed for it, equipped once again a trusted member of the family!
The robe, called a stole in Greek, is the symbol of office of one with authority, one whose wisdom and holiness is to be trusted and relied upon! The signet ring is the corporate executive credit card, and authority to negotiate and enter contracts, and the sandals symbolize the authority to judge and impose discipline.
And this transformation, removing the word prodigal from his identity is the cause of the party. This is what repentance truly is, the change of our hearts and minds upon encountering a love so unexpected, so overwhelming, so life changing that our identity changes.
To be so loved, that what the Father prepared years to sacrifice, would be sacrificed in view of our return!
- Action Versus Experience
Ultimately, the difference between the repentant prodigal and the prodigal’s brother was that one did all the right actions, but didn’t know His father’s heart, and the other experienced the love that heart had for him, living in the reality of God restoring him fully to life.
One got to share in the feast, in the glorious sacrifice that proclaimed the glory of the Father, for it was a love feast, a celebration of reconciliation and of peace.
Action is no substitute for experience. The former demands, and often overlooks its reward. Experience is knowing we do not deserve to be loved, yet we are. That we don’t deserve God’s mercy and pity, yet we receive it. That we are loved…
And we need to celebrate that – with the feast the Father provides in this life, and eternally…
And the overwhelming, unexplainable peace that comes, as we commune with God.
Amen!
The Journey Home is Never Enough to Satisfy…
Thoughts which drive me to the Cross, and to Jesus
“Indeed, you are my shelter, a strong tower that protects me from the enemy. I will be a permanent guest in your home; I will find shelter in the protection of your wings. (Selah)” (Psalm 61:3–4, NET)
“Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father. John testified about him and shouted out, “This one was the one about whom I said, ‘He who comes after me is greater than I am, because he existed before me.’ ”” (John 1:14–15, NET)
There is no sin in being on the pathway; the spiritualists are wrong. But there is a sin in loving our road instead of our home;
“[T]he ‘original’ sin is not primarily that man has ‘disobeyed’ God; the sin is that he ceased to be hungry for God and God alone.… The only real fall of man is his noneucharistic life in a noneucharistic world.”
This liturgical mysticism does something to the sacraments, too. If you taste and see, you will see that you have not tasted enough yet. The sacraments are not designed to fulfill our appetites, they are designed to increase those appetites.
First, a confession, I have become to lax in my spiritual diet! What was one day away because of distractions quickly became three, and then I find myself 15 days behind in my readings. God used it I think, because of out of a time to “catch up” I saw somethings in larger segments, and was blown away by reading more than a paged here and a page there.
In the last few years, I have lost a number of my early mentors. as they have died. The last time I saw one of them in person, he asked me and another pastor type how much we talked about heaven. As he aged, he became more and more aware of tendencies in the church to be focused on this life, and give no attention to eternity.
While we talk some about how to “get” to heaven, the work of Christ redeeming us, uniting us with iIs death and resurrection – we often don’t talk about why getting there is a good thing!
We have, to used the words of the quote in blue – fallen in love with the road home, and forgotten about the goal of the road is home. We’ve talked about overcoming the power of sin, and being forgiven, but forgotten the reason that is important – that it removes from us the barrier to getting home– from being in that refuge, that shelter of the Lord’s presence.
For in heaven we will dwell in the presence of God, we will exist in His glorious love which unites and will have healed every bit of us that was broken, We will know a peace that is not just an absence of conflict, but pure serenity….of knowing the greatest comfort, of being welcome, of being home.
That is the eucharistic world, the world of thanksgiving that comes from God re-uniting us to Himself through Christ. It is what the sacrament hint at, give a momentary experience or taste of, causing us to want more, not because of the physical act, but because of what is experienced in that moment of communion between God and His people.
I want more of that… I know WE need more of that…To help us endure the road, and keep focused on the destination. To live lives that are based on on hope–not that the road will be easy or smooth- but that the destination is Home.
Home with our Father… and the Son, and all of the Family of God.
May our appetites and desires grow for that moment… and may our time contemplating the gospel and receiving the sacraments cause that desire to be unquenchable…
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 107). Emmaus Academic.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 110). Emmaus Academic.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 115). Emmaus Academic.
For the Joy Set Before Us… Restoration/Revival Is Set Before Us Psalm 85
Concordia Lutheran Church
March 23, 2025
For the Joy Set Before Us…
Restoration/Revival Is Set Before Us
Psalm 85
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ revive and renew you–as promised!
- You did it once, could you please…
A long time ago, an apprentice asked his mentor about how to deal with repetitive betrayals. How to deal with being made fun of and being backstabbed, not to mention all the gossip being spread about him by this horrible wretch…who was as close as a brother.
The apprentice was tired of it all and wanted to know if there was a point that would be crossed when mercy was no longer beneficial, were it needed to stop, because the continual sacrifice was being taken advantage of, and the pain was unbearable.
After a moment’s thought, the apprentice was given an answer he didn’t like, as the limit of mercy seemed, well beyond anything humanly possible, never mind acceptable.
I mean, it wasn’t like his brother Andrew was a complete stranger. He also was an apprentice… of Jesus…
Seven times Seventy? Really?
I can imagine, Jesus smiling with a great deal of… amazement… knowing how many times he forgave both of them, and the cost he would pay, so that the Father would see them as forgiven. 7×70 and Peter, you are getting close to 70×70,000! I I can almost picture Jesus saying to himself, “Simon Peter, if you only knew the truth…but you will!
Which is what our Psalm 85 discusses this morning.
God’s incredible mercy… His incredible, patient, long-suffering mercy.
That restores and revives us, as we learn to look forward to eternity with great joy!
- The track record qualifies
The Psalmist starts by noting that incredible mercy! Here it is again,
“LORD, you poured out blessings on your land! You restored the fortunes of Israel. 2 You forgave the guilt of your people— yes, you covered all their sins. Interlude 3 You held back your fury. You kept back your blazing anger.
This is an amazing level of grace that the psalmist recounts, a track record of God’s love for His people, What a description of the love of God—a love that covered every sin, every one of them, from the Abraham lying to Kings about Sarah being his sister, to all the sins during the Exodus, during the times of the Judges and the time of King Sault into David’s reign as King
And boy, could those people sin!
Yet He restored and revived them!
They were experts in idolatry, and in using God’s name in vain, they were known for dishonoring parents, and for their hatred, mocking and murder of others, they were held up as examples of sexual immorality, having gone farther than their heathen neighbors, and they gossiped and schemed to get what they want that others had…
And God forgave, restored and revived them!
Which leads the psalmist to humbly beg, “
Now restore us again, O God of our salvation. Put aside your anger against us once more. 5 Will you be angry with us always? Will you prolong your wrath to all generations? 6 Won’t you revive us again, so your people can rejoice in you? 7 Show us your unfailing love, O LORD, and grant us your salvation!
For some reason, these people whose ancestors and even they had known such forgiveness, fell back into sin. The temptations were too hard, they ended up getting distracted from spending time with God, both individually and as a people, and they didn’t have the strength to be holy on their own…
And they started to be oppressed by sin again.
Sound familiar?
It should, it happens to all of us.
It might even be where we are this morning, as you sit there, wondering how to deal with whatever temptations you face.
And perhaps feeling guilty or ashamed at how you fell back under the spell of that sin.
- Ther Nature of holiness
While this should not be an excuse, I do believe that a portion of the problem is that we define holiness as a measurement based on behavior and not relationship.
We even talk about it that way, when we think of Spiritual disciplines or the spiritual exercises – as if they make us stronger, rather than building the relationship—building our trust and dependence on the Spirit’s guidance, and on the grace revealed in Christ.
That is what the Psalmist is asking God to restore and revive- not just the adherence to a set of rules, but a deep strong relationship and communication that has as a benefit the change of our behaviors.
Hear again Him speak of it, 8 I listen carefully to what God the LORD is saying, for he speaks peace to his faithful people. But let them not return to their foolish ways. 9 Surely his salvation is near to those who fear him, so our land will be filled with his glory.
That is holiness, that moment when you know God’s unfailing love and truth have declared you as cleansed, and His. That moment when we realize He is lifting the burden of every sin we have ever committed.
He speaks peace to His people…
His salvation is near…
- Go and Sin no more!
One last thing to deal with in this passage In the middle of that news of the gospel, there is a phrase, “let them not return to their foolish ways.” It brings to mind the words of Jesus to the lady caught in adultery who heard, “Your sins are forgiven, go and sin no more.”
That sounds like more law –- a command not to break and more of God’s commands, with the underlying threat of hell. If it is law, then we are going to have a problem, because we all struggle with sin, and we all struggle with falling back into old sinful thoughts and sinful habits.
But this is a statement of freedom—to help us realize the power of sin is shattered, that we are free to not sin—that we are free to live life – a holy life, separated to God. This is an encouragement to rejoice in this revival and renewal of our lives, and to live in the truth of the gospel.
My friends, the power of sin had over you is broken, you have been restored, and revived from the death it causes, so stay away from it! Live in these blessings, live in this peace. AMEN!
For the Joy Set Before Us, We’ll Carry the Cross! The Greater Joy Set Before us! A Lenten Sermon on Psalm 4
For the Joy Set Before Us, We’ll Carry the Cross!
The Greater Joy Set Before us!
Psalm 4
† In. Jesus Name †
May the grace of God our Father and the Lord Jesus Christ convince you to focus on that upcoming greater joy, and the hope it brings!
- The Illusion of “Better times”
The Psalm writer asks, “Who will show us better times?” which caused my mind to spin in two different ways.
One was to think – that question is at the heart of our culture today. That seems to be all we are after – a better time, one with less stress, less problems, more vacations and time to just “enjoy” life.
The other is walking down the strip in Las Vegas, where as you walk down the street, every casino’s lights cry for attention promising better times, and even some there offering a “good time.”
Of course, most of us know winning big in Vegas is as likely as me getting to be the president of the United States or the starting quarterback for the Rams, but we love the illusion, the idea that this could happen to me.. this time.
But most marketing works that way, whether for a political candidate or for a man’s body wash. I mean, will I really get 10 beautiful young ladies in bikinis chasing after me if I use Old Spice rather than Irish Spring? (And why would I want that – anyway?)
There is no doubt we were meant to experience joy, but that joy isn’t dependent on greater times… which is why the psalmist can say, “You have given me greater joy than those who have abundant harvests of grain and new wine.”
Real joy is foundational to our lives, it doesn’t depend on our circumstances…. But that is a hard lesson to learn, even as we learn it doesn’t require better times.
- Why Does Our Reputation Matter?
I think my dad and some of his friends would appreciate the next section, or at least the way the Psalmist’s prayer begins,
1 Answer me when I call to you, O God who declares me innocent. Free me from my troubles. Have mercy on me and hear my prayer. 2 How long will you people ruin my reputation? How long will you make groundless accusations? How long will you continue your lies? Psalm 4:1-2
You see, reputation meant a lot to my dad and some of his friends, especially if they have served in the Marine Corps, or a part of the U.S. Navy that served alongside the Corp, as my dad and other corpsman did in the Korean War. For someone to try and damage another man’s reputation, or the Marine Corps’ reputation was the lowest thing you could do.
So I could see him resonating with this prayer, especially if he was highly frustrated and felt like correcting the situation beyond his ability. I can hear his version of it, quite clearly,
God – come and help now and free me from these people! All they want to do is destroy the reputation I have worked to hard to gain, and they do is accuse me of horrible things and lie about me! They need to stop breaking the 8th commandment – Lord – go get im!
We need to remember that not all the prayers in Psalms are examples of great prayers! They are truly what we may feel, and may be the deepest cries of our hearts, but they, like this one, they might be more self centered, more concerned with creating the illusion of the better life, than in revealing the brokenness that Jesus will heal.
- You are set apart
God responds with patience and love, but in a way that ensures the Psalmist knows his error,
3 You can be sure of this: The LORD set apart the godly for himself. The LORD will answer when I call to him. 4 Don’t sin by letting anger control you. Think about it overnight and remain silent.
Far too often, the reaction to our reputation being attacked is one of anger, or simply a counterpunch to damage the other’s reputation.
The only way to overcome the emotional barrage, the reaction that seeks revenge and a removal of all troubles is to look at what God sets us apart for—a relationship with Him, that means that even though personally attacked, we are aware that God is our refuge and peace.
Then, rather than react, we can pray about it and be patient, silently knowing that God has it all under His control. That is the faith we are given, that God set us apart – that He makes us holy, for Himself.
And that patience and willingness to love, even though ridiculed and scorned becomes part of who we are, as we realize our unity with the death and resurrection of Jesus.
We don’t have to worry about our reputation, for we already saw that “God declares us innocent”, and we don’t have to search for better times, knowing eternity is coming, and that give us greater joy than anything else
And I can sleep!
So confident we become of God being our refuge that the last verse can become true,
8 In peace I will lie down and sleep, for you alone, O LORD, will keep me safe.
For He is our God, who hears, and sets before us a joy of dwelling eternally in His presence. AMEN!
For the Joys Set Before Us! Week 1: The Celebration Set Before us! A Lenten Sermon based on Deuteronomy 26:1-11
For the Joys Set Before Us!
The Celebration Set Before us!
Deuteronomy 26:1-11
† In Jesus Name †
May the grace of God our Father and our Lord Jesus Christ create in you a great desire for the Celebration when we are before the Father’s throne!
- The Boring Commands of Deuteronomy?
I would love to ask this question of you all this morning, but I won’t. I will state the question anyway.
“How many of you have read the Old Testament Book of Deuteronomy?”
Maybe I should ask it this way, “How many of you enjoyed reading the Old Testament Book we call Deuteronomy”
Yeah, when we think of Deuteronomy, we usually don’t think of pleasure and enjoyment. If we know the book, it’s basically a cross between a pastor’s manual and California Penal Code, detailing the law of Moses, and the punishments for breaking those laws God put into play.
But some of the laws…well, you almost can’t think of them as laws. I mean – hear this one, “— This is a time to celebrate before the LORD your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you.” Dt 16:11
Here’s a command from God… CELEBRATE!!!
Oddly enough to not do so, is a sin.
It doesn’t sound so much as a command in our reading this morning, but it is, “11 Afterward you may go and celebrate because of all the good things the Lord your God has given to you and your household. Remember to include the Levites and the foreigners living among you in the celebration.
Have a great celebration, ahave an incredible time celebrating how good God is, and be so amazed by that goodness that you drag everyone in town, including all the pastor types and immigrants to the celebration!
That’s why they call them Old Testament Feasts!
And while the Jewish people in the desert looked forward to that feast whey could finally enter the Holy Land, we have a feast to look forward to – one with God, as we boldly enter His presence, and are welcomed home.
- The Preparation/Confession
Here is a question for you.
How longer after a incredibly successful Advent Tea do you think it is prior to Carol and Linda starting to prepare for the next Advent Tea?
This year I think they were procrastinating, because they waited until after church on Sunday before they asked me about the theme for Advent 2025. Obviously procrastinating!
Preparing for the feast to be held when Israel finally entered the Holy Land took 40 years! Forty years of dealing with the sin that had ensnared Israel after they were freed enslavement in Egypt.
When they finally arrive in the Holy Land, what they are commanded to do is to remember and confess that God had to rescue them.
5 “You must then say in the presence of the Lord your God, ‘My ancestor Jacob was a wandering Aramean who went to live as a foreigner in Egypt. His family arrived few in number, but in Egypt they became a large and mighty nation. 6 When the Egyptians oppressed and humiliated us by making us their slaves, 7 we cried out to the Lord, the God of our ancestors. get us out of Egypt with a strong hand and powerful arm, with overwhelming terror, and with miraculous signs and wonders!
They had to confess a need to be rescued and that God did that! Oppressed and humiliated, they needed to be helped, even as God had already told them He would.
Lent is our memory, not just of oppression and bondage to sin, but of the way in which God sustains His people and prepares them for the feast. Whether that is the feast of Israel, or our feast celebrating the Lord’s Supper, or what both are a glimpse of, the feast in heaven of all God’s people gathered in His presence.
- The Feast
That is what this is all about – from the feasts on the Sabbath and the Lord’s Supper on Sundays, to Passover and Maunday Thursday/Good Friday, to Tabernacles and Pentecost – all are a picture of the celebration that occurs when all who are rescued by God arrive before His throne. Every thing in Christianity points to this incredible celebration that is set before us, that we are moving towards, in which we are promised entry, because Jesus would die on the cross and rise again to guarantee it.
Hear the words again,
“O Lord, I have brought you the first portion of the harvest you have given me from the ground.’ Then place the produce before the Lord your God, and bow to the ground in worship before him. 11 Afterward you may go and celebrate because of all the good things the Lord your God has given to you and your household. Remember to include the Levites and the foreigners living among you in the celebration.
While we are in Lent then, why don’t we spend as much times as we can, considering what God has provided to us through Jesus Christ, and then praise Him for it!
After all – when we think about what God has given to us from the ground, we might be able to remember the words from the other night, and remember that we are what came to life, as Christ was planted in the ground!
And then, let’s feast—including all those who, like the Levites serve the people of God, and those who are not yet part of the family…the foreigners living in our midst….
After all, we are commanded to enjoy this grace, together!
From Glorious Light (Epiphany) to Glorious Light (Transfiguration): More Glorious – A sermon on Hebrews 3:1-6
From Glorious Light to Glorious Light
More Glorious!
Hebrews 3:1-6
† In Jesus’ Name †
May the grace of God our Father and the Lord Jesus Christ, convince you that you are home, with them!
- Who gets the glory, the attention?
We started this sermon series on Epiphany, the day we celebrate that into Jesus presence the wise men from the East came giving Him presents, acknowledging Him as King.
We complete the series today, with the account of the Transfigurations—where into the presence of the glorified Jesus come Moses and Elijah—again with the responsibility of identifying Jesus as the chosen Messiah, preparing him for the journey to the cross, the grave.
In both of these historical accounts, we see the glory of Christ, in the manger where the shepherds were in awe, or as Peter, James and John stand on the mountainside,
I have found that there is something else these two events have in common. People are as interested, if not more, in those that come into the presence of God in Jesus, than they are in Jesus.
How many wise men? What kind of Gold did they bring and how much, what is the symbolism of that, and the myrrh, and frankincense. All these questions while over in the corner lay the baby who would die to save the world! How did Peter know they were Moses and Elijah? I mean Peter didn’t offer to set up a tent for Jesus every night—but he had to offer it for the two Old Testament heroes.
And the voice of the father – interrupting their disappointment at the disappearance of the two prophets – telling them…”listen to my Son!” Or as our reading from Hebrews phrases it, “1Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession…”
Consider Jesus – or as it will say in chapter 12, look to Jesus the author and finisher of our faith.
- Our tendency to false idols
Looking to Jesus first, or to use a reformation idea that is is “Christ alone” from which comes a justice that doesn’t condemn us for our sin. But that was hard for the Jews, who despite heroes like David and Daniel, prophets like Isaiah and Jeremiah and priests like Samuel still considered Moses as the ultimate servant of God.
And the Book of Hebrews applauds him for that – honoring that he was faithful in his work as a leader of the people of God.
But he was still just a servant.
Yet he was the ultimate hero – and people idolized him.
There was none greater – it is in him they found hope, and they glorified the days of his being in charge, ignoring the scripture which showed he was a sinner just like us. So adamant were they about Moses, and to a lesser extent Abraham, that the writer of Hebrews has to make it clear – as God did – that Jesus deserves more glory.
We do the same thing today—whether it is entertainment figures- actors and musicians, sports figures, political figures, how many of them do we allow to become idols, agreeing with everything they sing or say or do—even if we know its immoral and unjust. We will justify their evil actions, dismissing them “because they aren’t as bad as…
And somehow, as we are glorifying our heroes, we miss the glory of God in Christ Jesus.
And if we miss that – we neglect this great salvation He offers!
- Christs faithfulness building the house
But while we make heroes out of house servants, the book of Hebrews tells us to look to Jesus, who is worthy of more glory! He is the one transfigured, He is the one whom the voice from heaven identifies as His Son, the one through whom he will save the world.
Hebrews makes it clear that Jesus isn’t just a servant in the House of God, but the one through who builds and maintains the house of God.
In doing acknowledging that Jesus is the builder, we see why Jesus is more glorious than Moses was, Here is what was said, “3For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4For every house is built by someone, but the builder of all things is God.
Occasionally, I encounter people who claim the Bible does not teach that Jesus is God… this passage is one of the 40 or so I can use to counter their position. But this is why we look to Him.
He can do something to help us, for He is making us a part of the house, the home of God. And He does that faithfully making us part of His home – starting with rescuing us from the brokenness of sin. But salvation is only the beginning of the relationship, only the beginning of the home…. And that is important to realize.
That we are part of the Father’s house, His home is incredible, it is at the core of Christianity, hear the last verse again,
“And we are his house if indeed we hold fast our confidence and our boasting in our hope.”
What confidence do we hold fast to? That Jesus leaves the mountain, heads to Jerusalem to die, to be buried, to rise again, that we are made part of the family, the house of God.
For He came and laid in the cradle, causing John to write:
14 So the Word became flesh and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. John 1:14 (NLT2)
In order that He could cause us to be born again, and made our home in His presence.
There is nothing more glorious than this…to share in His glorious love…
And for that. He receives all glory, honor, and praise. AMEN!
