† Jesus, Son, Savior †
May God’s peace and mercy be upon you, as you live knowing this, you are a new creation, the very people of God
Where do we find contentment?
The Apostle Paul desired that he would never, ever boast in anything except the cross of Christ.
Not in His favorite sports teams
Not in a promotion, or an award given at work
Not in his citizenship or Nationality
Not even in the academic grades or the sports accomplishments of his children or grandchildren.
makes some sense, even as we know we do those things regularly. When we look a little deeper at the word
behind the word “boast,” the lesson gets a little harder.
The Greek word means to be proud of or to be satisfied and content with your situation or accomplishments.
Should I go back through that list?
We find many things that we find contentment, many things in which we find satisfaction. Paul would have us only find contentment, only find satisfaction when we looked there, at the cross which reminds you that God loves you enough that Christ died… for you!
Nothing is more important in your life than to know God loves you. Seeing the cross at the center stage of our lives, yet…
The Law – The world rules
That is why Paul talks about the need to see our interest in the world crucified, and the world’s interest in us terminated. This is hard to comprehend at times, for how do we live in the world and yet, as Jesus tells us, not be of the world? How can we deal with the family and friends we might lose, the jobs we might have to turn down, all because they do not understand?
It is not easy,
I need to say here we don’t lose them because we annoy them with our condescension, or pretend we are holier or more special that they are. We better not lose them because we condemn their sin, while ignoring our own.
But the ability to dwell miraculously in peace, and receive God’s mercy will create a difference, and not understanding that is challenging. As is the change in priorities that occurs when we are transformed by the presence of God in our lives.
You see, God starts transforming us, the moment He claims us in baptism. We might not even realize the difference He is making, But we become something new, something different, as we experience His love.
live differently, what the Apostle talks of, to live by this principle, the
principle is this: that we are the new people of God. In Greek, this is the word canon. Not the kind
I would like to play with, but canon as in the Biblical Canon. It means the rule, the form, the standard
that we can be measured by.
Luther talks about something similar when he talks about the third use of the law, that we live in a peace and mercy that affects our life, causing us to live as new creations.
While the world may not understand it, God changes us. It is why kneeling here is so incredible. It is why Al when he stood here and baptized his granddaughters was crying for joy. It is why people, when they hear that they are forgiven, every sin from murder to those little white lies that haunt us, feel as if they were released from the greatest of burdens. This is the transformation!
It is something the world just can’t understand, this remarkable peace and grace of God which defines us, when we remember that we have been made the children of God.
The Mark How does that happen? Paul describes it this way, “I bear on my body the scars that show I belong to Jesus.
The stigmata in Greek. A Reference to the marks, the wounds of Christ. For it primarily means the mark left by the healing of injured tissue, in a way, a natural tattoo.
But it is deeper than that, because Paul says it is a mark that shows that he belongs to Jesus. A mark that tells us we are His, that we are united to Him and His death on the cross. We bear that mark of the cross, the stigma of it, for with it we were baptized , marked and sealed, so that not only do we die with Christ.
We live with Him as well.
Which is why I make the sign of the cross during the creed, because of His cross, and our death with Him there, we will rise from the dead and living in the glory of the Father forever!
And until that day comes, when all men will be judged, the Holy Spirit dwells with us, comforting us, transforming and guiding us, as we live as the new people of God… AMEN!
Devotional Thought of the Day:
5 Now that we have been put right with God through faith, we have peace with God through our Lord Jesus Christ. 2 He has brought us by faith into this experience of God’s grace, in which we now live. And so we boast of the hope we have of sharing God’s glory! Romans 5:1-2 GNT
To be utterly frank and clear, I would like to say once again: ‘It is fitting that seminarians take part every day in the Eucharistic celebration, in such a way that afterwards they will take up as a rule of their priestly life this daily celebration. They should moreover be trained to consider the Eucharistic celebration as the essential moment of their day, in which they will take an active part and at which they will never be satisfied with a merely habitual attendance. Finally, candidates to the priesthood will be trained to share in the intimate dispositions which the Eucharist fosters: gratitude for heavenly benefits received, because the Eucharist is thanksgiving; an attitude of self-offering which will impel them to unite the offering of themselves to the Eucharistic offering of Christ; charity nourished by a sacrament which is a sign of unity and sharing; the yearning to contemplate and bow in adoration before Christ who is really present under the Eucharistic species.’ (Pastores dabo vobis, 48)
The priestly ministry is a ministry of reconciliation. In the Sacrament of Baptism it leads us, through the admonitions of faith, to a fundamental reconciliation with the living God so that we no longer regard him and his world as a threat, but recognize their foundation in love. It is the priest’s role to make God’s gifts present to us and to associate us with these gifts in such a way that, as the Canon of the Mass puts it, we ourselves become a gift together with him.
For God decided not only that we should believe in the crucified Christ, but that we should also be crucified with him and suffer with him, as he clearly shows in many places in the gospels. “Whoever does not take up the cross and follow me,” says the Lord, “is not worthy of me” [Matt 10:38]. And again, “If they have called the master of the house Beelzebub, how much more will they malign those of his household” (Matt 10:25)! Therefore, each one must carry a piece of the holy cross, and it cannot be otherwise. St. Paul says as well, “In my flesh I am completing what is lacking in Christ’s afflictions” [Col 1:24]. It is as if he were saying that his whole Christianity is not yet completely prepared, and we also must follow so that nothing is lost or lacking from the cross of Christ, but all brought together into one heap. Everyone must ponder that the cross cannot remain external.
There is so much in my readings today, that I am struggling to put it all together!
But it all starts with the Christian life that we have been brought into, what Luther described as living in our baptism, this becoming the gift (In Pope Benedict’s words). One of my professors would have called it living the “Incarnational life” or the “Sacramental life”
It is why we, as a church, need to stop just going through the motions of worship, and why we who are taked with leading have to avoid the trap of manipulating the emotions in the way we plan our services, but simply live in the moment as well.
The challenge is then to let go and live in the liturgy we have, to realize how close it brings us to Christ, how it reveals His love in a way that we experience it, in the way it stimulates and strengthens the hope we have. It is why the seminarian is encouraged to spend as much time as possible contemplating and meditating on the Lord’s Supper, realizing the presence of God, His Body and Blood, that we serve our people, that serves us.
It is this feast, this sacrifice that draws us into Christ’s sacrifice, just as baptism and the other sacraments do, that gives us the faith to trust God as we commune with Jesus as we take up our crosses as well. As we embrace suffering for the hope it gives those around us, as they realize we aren’t just going through the motions, or saying what we think we should say.
For if we realize the love, the mercy and dwell in God’s peace, our people will see it. We won’t just go through the motions of worship, we shall indeed live in it, and the words of the liturgy, drawn from scripture will become alive, not just in us, but in all who participate.
Go back up and read the words again, these words from scripture of the Apostle Paul. See the depth of them, this great encouragement to live in the experience of grace, this being so overwhelmed by the hope of living, knowing we shall share in the glory of God, that we live in the love of the Father, who loves us as much as He loves the Son.
This is why we gather, this is why we savor the words we say and sing in our churches, this is why we study for years to lead the people of God. To help them dwell in the midst of His peace, His presence, His glorious love.
And then, we see something amazing, we become the gift….
Lord, help us to move past the phase of “going through the motions” and then having to manipulate worship. Instead, help us to live in the grace of which we speak, and of which we sing. Help us Father, we pray in the name of Jesus, Who live and reigns with You and the Holy Spirit, one God, forever and ever. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 136–137). London; New York: Burns & Oates.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 191–192). San Francisco: Ignatius Press.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 152). New York; Mahwah, NJ: Paulist Press.
As Much As
May the grace of God our Father and our Lord Jesus Christ help you know this.
YOU ARE LOVED BY GOD!
Intro – They Don’t Know His Mind toward them.
In Luther’s Large Catechism, there is this sobering thought:
66 These articles of the Creed, therefore, divide and distinguish us Christians from all other people on earth. All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.
The Kathos Key
It is a sobering thought, and yet has to do with the gospel reading this morning. For what the heathens, Turks, Jews and false Christians need to know is what Jesus reveals in today’s gospel reading, the words that give the context to the title, “as much as”.
May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me
God the Father loves you, as much as He loves Jesus!
As much as, to the very same degree, to an equal measure…
God loves you, just as much as He loves Jesus.
“As much as.”
And this is revealed when we see how much we love, how much we are devoted to, how much we care for one another.
This is the very glory that Jesus shares with us, that we are loved, and it is proven in the unity we have with each other. A unity that is often not spoken, but it is so…evident.
and proves the love that God has for us.
When you looked at the apostles, it is truly a miracle that they were of one mind and one heart. There were men that were enemies, such as Simon the Zealot and Matthew the Tax collector. Seriously, both the lesser Simon and Judas from Iscarioth were rebels, they lived and trained to kill those who work with the Romans. No one worked closer than the tax collectors, who grew rich off the people.
Or what about the “sons of thunder”, do you really think they got that nickname because they were so gentle and kind towards each other?
Yet, by the power of the Holy Spirit, they become one in mission and one in heart and mind. The fisherman and the scholar, the enemies, the brothers, and even Peter. Sounds a lot like us, if it wasn’t for the power of the Holy Spirit at work in us.
When we are so desperate, so overwhelmed we listen to God, and hear how he loves us, that love causes what divides us to drift away. It doesn’t matter how much hatred we had toward others, how much sin was in our lives, how depraved and evil someone is, when the love of God cuts through to their heart, that love changes everything.
That is how incredible it is that God the Father loves us as much as He loves Jesus.
As God reveals this love, as Christ hangs on the cross, as He is in the grave, as His rises. The Spirit reveals it to us, as our hearts are cut open, and all that which is broken begins to heal as we are untied to Christ in our baptism, and here at the altar, as we receive His body and blood.
Impact – so that’s!
We see it at work, as we don’t want to stop until we have past God’s peace to every person in the church. We see it as we kneel at the altar together. I dare say it would be more than awkward to commune next to someone we are pissed off at! But somehow, as our sins are forgiven together, there is healing of our relationships.
And the world, seeing this, realizes that Christ came for them all.
For such unity is not natural.
It is Godly though – and people will praise God because of what they see Him doing in us. And that is a witness to the world, just as Jesus prayed it would be.
God has made us one, as He loves us as much as He loves Jesus…..and we will be with God, Father, Son and Holy Spirit, for eternity.
And so, along with knowing Jesus asked the Father for this kind of peace, I end with one of the prayers and the words that follow of St Paul,
5 May the God who inspires men to endure, and gives them a Father’s care, give you a mind united towards one another because of your common loyalty to Jesus Christ. And then, as one man, you will sing from the heart the praises of God the Father of our Lord Jesus Christ. AMEN!
So open your hearts to one another as Christ has opened his heart to you, and God will be glorified.
Romans 15:5 (Phillips NT)
Who is Asking,
“Come, Stand by Me”
† I.H.S. †
May the grace and peace of God our Father and the Lord Jesus Christ enable you to hear those who cry out for someone to stand by them, even as the Holy Spirit stands with you!
The Vision – Mission Impossible!
A long.. long time ago there was a television show that every week started with a line like this.
“You mission Jim, should you choose to accept it….and then after describing int, ended with, “As always, should you and any of your IM Force be caught or killed, the Secretary will disavow any knowledge of your actions. This tape will…. (self-destruct in 5 seconds.)
In the reading from Acts this morning, the Apostle Paul gets a similar message. Not on tape that self-destructs, but in a dream, a vision from God that is so clear, that Paul and his team of missionaries knew it was God calling them to tell the people about God’s love and mercy.
The vision of a man crying out for help, pleading with them, “Come over to us and help us!”
In Greek, that is two simple words, Paraclete – to call alongside to help someone stay standing– and boetheo – a word used to describe a doctor’s rushing to come to the aid of someone mortally wounded.
I hope we realize that St. Paul isn’t the only one given that mission, to go over and stand by people, to lift them up and help them find healing.
It is our mission, too!
Like the crew on Mission Impossible, which for 49 missions included Captain Spock by the way, Paul and his band of merry missionaries get to their destination. They look for people who are searching for God, who are searching for hope.
They find someone who deals with the most expensive cloth, who cuts it and sews it. This is Armani of her day, or Michael Kors, and she dealt with the kind of folk who she dressed up for the ancient Grammy’s or Academy Awards.
Not the kind of person that you would encounter at most small churches, but there she was, praying and hoping for an answer. Like many people, she tried to worship God, but wasn’t clear who that God was.
As Paul started to share about Jesus, the Holy Spirit opened her heart, and she accepted it, the Greek says she held for dear like to what Paul was saying.
It’s like the story I read of a priest yesterday. He encountered a young man who was struggling with heroin addiction. They spent the night in the sanctuary, all night long, thinking about the Lord’s Supper, about the Body broken for this young man. The priest described him holding onto the altar so tightly he thought he left his nail marks in it.
And that is the way Lydia received the revelation of God love for her.
Except she wasn’t someone we would normally think of being that “needy”, that desperate, that amazed at finding out something we probably take for granted all too often.
That God loves us.
Oddly enough, Lydia, after Paul baptizes her and all her household (which includes her employees by the way, uses the word Parakaleo when she asks Him to come and stay at her home.
She’s not being hospitable, she realizes she and her household needs continual help to start growing in the faith. There is a sense of desperation in it, as her begging forces them to agree to stay there.
The Church and Apathy about its Mission
How do I know we take our mission for granted?
How many people do we hear calling for help, whether they are the foreigner trying to adjust to living here, or the homeless guy, or the rich people we don’t think would bother with the likes of us?
How many of them do we hear cry for help and then take the time to respond to their cries for help?
I think we need to realize that not hearing them, not seeing their need is to sin, breaking the second commandment. For we need to use the Name of God in those situations, sharing with these people in need the love of God, revealing to them His mercy, and His abiding presence.
The need Him, and we need to remember this mission became our in our baptism, and we take it on every time we greet each other with God’s peace, and when we leave this sanctuary.
You know, I always wondered why they called it Mission:
Do you ever remember them failing one of their missions? Ever?
They just kept solving mission after mission, week after week.
Our real life mission, while a little more difficult, is even more possible.
God doesn’t threaten us by saying He will disavow any knowledge of us, should we fail.
His call to us to go alongside and reveal to people His love and mercy includes His power, as the Holy Spirit empowers our work, and ensures it all works out for good for those who love God, for those He calls according to His purpose, His will.
Sure it may take a while to help some people see His love – but the days and years and decades are worth it.
For while we are on this mission, Jesus promises He will never abandon us, that He walks with us, that we are united with Him, even as the Holy Spirit comforts us in our failings, as we are cleansed of our sins.
This is our mission. To share with people.
The Lord is with you!
And that because He is risen,….. (We are risen indeed – and they are part of the “we”)
And therefore, invite all whose lives cry out for someone to Come, stand by them, to enter into the peace of God, the peace you experience, even though it more that you could ever describe, the peace in which you are guarded, heart and mind, by Christ Jesus.
Concordia’s Service on Sunday May 12, 2019
More Blessed to Give than Receive!
† In Jesus
May the grace of God our Father and our Lord Jesus Christ so transform your life, that you just don’t know it is better to give than receive, but that you give yourself completely…
If there is a day that I don’t have to look far for a sermon illustration, today’s sermon passage from Acts 20 is it. Here is the primary verse for the passage…
“It is more blessed to give than to receive”
and then think
Hmmm… could there be a connection there? You know, those ladies who have given so much, and whom most of us have benefited from,
Most of us struggle to really understand this passage but if there is a group of people who do, it would be moms! Been watching a lot of pics on FB this week, of friends whose kids are graduating college. The largest and perhaps the quietest, proud smiles are on the faces of the moms. Heck, half the time, they are the ones taking the picture! The same for my cousins, putting up pictures of their sons and daughters at recitals or ball games! I think they find more joy at the moment than their children do, and the sacrifices, well are forgotten.
Mom’s give a lot, and some of them, when their children succeed, or simply have learned that lesson that was so hard to teach them, find their reward, and know the sacrifice was worth it.
So they have a small grasp on what it means when Paul mentions Jesus’ teaching on “it is more blessed to give than receive.”
And yet, there is more to it, as we shall see.
The struggle and the answer
The challenge of understanding these simple words is that most of us don’t recognize when someone is sacrificing something in order to help us. We didn’t see our mom’s at the end of a long day, cleaning the house, or doing the laundry.
We don’t understand why they would work so hard, or our fathers would work so hard, until we faced the same thing, until we wanted something for our children, for those we care for… then sacrifice became the norm, often without even thinking.
Yet prior to that, we assumed that was our mom’s role. That is what parents do, they are supposed to wrap their lives around us kids. They are, along with our grandparents, supposed to spoil us rotten.
And when they disciplined us, we never understood the phrase, “this is going to hurt me more than it hurts you….”
But it did….
Well, I think it did!
But we have to encounter the need to sacrifice out of love, we have to have it happen naturally before we understand it… or at least experience it. It has to get by that part of us that wants to get, get! Get!!
That part of us that is sure what we want is best, that we know what is right, and that throws a tantrum. What? You don’t think adults throw tantrums?
We are quite good at it!
Look at Facebook, Twitter, Instagram or listen to conversations at Starbucks or a bar if you don’t believe me!
Remember, we are called to love. Love our moms, our spouses, our families, our friends, neighbors and enemies…
That means we can grow in this blessing of giving more than we receive.
Let me give you an example.
Susan, last year when Ethan one of your preschool students ask you to be his sponsor when he got baptized.
Did you think about how much you and your teachers invested in Ethan? Of the time you taught him about Jesus, or held his hand on the way to chapel? Or were you just in awe of being asked?
That is what it means, that it is better, it is more of a blessing to give than receive!
Context! Context! Context!
And that brings us back to the context of our passage.
You see, Paul isn’t talking about being a mom to the leaders of the church in Ephesus. He’s talking about shepherding them, about their need to shepherd the people God entrusts to them…. About our sharing Christ’s love, no matter the cost, with the people God brings us into contact with.
He says this,
24 But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.
Ultimately, that is our job, to help all of “our” kids know that God isn’t going to “get them” when they screw up, but that He wants to fix what they’ve broken. A relationship, a level of trust, their own internal life.
Because that is what the cross was about, the ultimate lesson in the idea that it is more blessed to give than receive.
For we received the forgives of sin, and the promise of everlasting life, the ability to know that God will be there for us, with us.
And Jesus gave His life so that God the Father would gain a family of saints. Including all that depend on Him.
For that is what faith is, realizing how much God has promised, and depending on Him to provide it. The forgiveness of all sin, the promise of eternal life, and the promise of His walking with us now.. even as we learn to give the gift of salvation to others.
This is what Paul wanted to give everyone the knowledge of, and as he did, as Susan did, as I have done, we realize what it means that it is more blessed to give than receive.
As we do we realize, as we see it over and over become real to others, that it is in giving that we realize how precious the peace of God is that He draws us into, a peace that goes beyond all understanding, even as, like a mother hen, He protects our hearts and minds in that peace. AMEN!
Devotional Thought of the Day:
37 But some of them said, “He gave sight to the blind man, didn’t he? Could he not have kept Lazarus from dying?” John 11:37 GNT
The third part is the body with its members. Its work is to draw upon and apply what the soul understands and the spirit believes. To use an example from the Bible,17 Moses built a tabernacle with three different courts. The first was the holy of holies; here God dwelt, and in
First of all, thank you. Thank you for the reads, the comments (especially those) and the time you have taken. Thanks for the patience with my poor typing skills. Thank you mostly for returning to listen, and maybe be drawn closer to God.
This blog actually started in a different place, and has been home here since 2012. It started back when a friend from Washington would ask me for my sermons, and send them out to hundreds of her friends. Another friend once raead a journal entry I made, and declared that I should share it. So “asimplechristian” was born. justifiedandsinner followed a few years after when the host company of the first address couldn’t provide reliable service, then when the address was freed I got it back. It is compromised mostly of sermons and my devotional summaries, with the quotes that give birth to the thoughts.
Lots of thanks to God for those whose writings spawn those thougths. St. Josemaria Escriva, Martin Luther, Pope Benedict XVI, the writers of the Book of Concord and the writings of 2 Vatican Council provide some 80 percent of that.
And here we are, 50,000 reads later (not counting the subscribers who get each post in the mail. (I don’t know if you read it. but you get it!) From over 140 countries.
There is one question I struggle with a lot over the years, and it showed up in the gopsel reading this morning.
Why doens’t God bring about the healing and/or conversion of the ones I love? Why do I have to watch them struggle, knowing that God could take care of them in an instant?
It sounds like the question is about Him, but I think the question is more about me.
You see, I know God is God, and I spend so much time telling people what I know and believe about Him. His mercy, His love, His being there for them, as He rescues them, cleans them up and heals them, comforts them.
Theologians have great canned answers as to why this person is healed and not that one. Why this person responds right away, that one doesn’t, and a third struggles in between. But those answers don’t calm the tears, or ease the broken heart.
That’s when I needed to hear Luther’s explanation this morning, Taken from his explantion of the Magnificat of Mary, found in Luke’s gospel. He uses the illustration of the three holy places, and I get it now.
The outside, which everyone can see, I am a pastor, a strong believer who has been able to depend on God in some crappy situations.
It is the middle section, where i think my reason enters into it, that there is a problem. I get frustrated as I can’t understand it all, I can’t reconcile the glory I see to what appears to be inaction on God’s part. And the dissonance is challenging.
Where I find the resolution is the Holy of Holies, the innder court where God draws me into His presence, with you and a billion others. Luther says there is no light there, but there is something more. There is God, and in His presence there is no need for light. There is awe that overwhelms our intellect, our ability to reason, and as we spend time there, we are conformed to the image of Christ. There we find what it means to adore, to worship God, and there our hearts and minds find the peace and take it back out to the Holy Place, and to the outer court to share with others.
That is where I hope these posts have drawn you, into that Holy of Holies, into the presence of God who longs to dwell in you, and with you.
Thanks for coming- keep going, keep exploring the width and breadth, the height and depth of His love for you, revealed at the cross, in Christ Jesus.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 99). New York; Mahwah, NJ: Paulist Press.
You might just get it!
† In Jesus Name! †
May the grace of God our Father, and our Lord Jesus Christ sustain you in the midst of life, drawing you under His wings, where you can find rest and restoration!
All things? Including a death threat?
God has made many promises in scripture.
One of the promises that is one of the hardest to believe, but also is one of the most amazing is found in Romans 8. **
“And God causes everything to work together for the good of those who love God and are called according His purpose for them.”
I don’t know about you, but that is a promise that I sometimes struggle with in my life.
From my point of view, looking at the brokenness in my own life, I sometimes wonder whether that promise was made to me. Because I can’t always see how God can make some of the stuff I’ve done, and some of the things that happen to me work for good, at least my good.
But they do, even as we will see this morning, as we consider the desires of two men, desires that seem to be unlikely to be fulfilled, and one of which, cannot possibly be good, because it calls for someone to die.
But could it?
We shall see….and it is amazing!
Two Men, Two Desires
Herod’s (and Everyman’s desire)
Lets start with Herod first. **
His desire is that Jesus would die.** The scriptures don’t declare why he wanted Jesus dead, simple that the Pharisees indicated that he did. These normal adversaries of Jesus are so concerned that they warn Jesus of it.
It’s a case of “the enemy of my enemy must be my friend.”
**It could be because he feared Jesus was going to haunt him, as John the Baptist did. Some were even saying Jesus was John returned, a though that would have scared Herod. After all, Herod was manipulated into killing John, chopping his head off at the request of his daughter and wife.
As the guilt added to his already massive amounts of guilt, the more he would want to get rid of any Godly influence in his life.
**You know that feeling, when you are dealing with guilt and shame, and instead of running to God, you want to run away? Instead of seeking forgiveness, you try to bury the guilt and shame? You try to find a way to avoid it, and what better way than killing the person who is God’s messenger?
So Herod’s desire is delayed, and for the moment He can’t get what he has asked for..
Which leads us to Jesus, who speaks of a desire, the purpose that He is working towards, that he relentlessly pursues. The goal of gathering the people of God together, to ensure their safety, to care for them.
But they won’t let Him. Just like so many in the world today, including, at times, you and I.
Yet this is Jesus focus, to bring us all into a place where we are cared for, where our souls find peace and healing from the ravages of sin. The sins of the world, and our own. For the damage is great, the brokenness that steals away life. Yet that is the life we cling to for some reason.
While Jesus is trying to draw us into a life that is abundant, and free.
How He longed to do that to the people of Jerusalem then, how He longs to lift us up now!
They both got what they wanted
Only God could grant both
there desires and work it out so that as they are fulfilled, every one who
loves God, everyone called according to His purposes.
Jesus will die as Herod wants, and even as Jesus is lifted up, He will draw all to Himself!
Both desires met. Both would get exactly what they wanted, and more.
You can’t read these chapters in Luke, from the transfiguration to the cross and not know it is coming. Herod couldn’t see that, nor how his desire to be rid of the prophets who confronted his sins would provide the solution to the sin which so easily traps us. He knew the answer to his guilt and shame would be found in the shedding of Jesus’ blood. But how it was solved, the solution that would cleanse anyone of sin, was beyond His thoughts!
Jesus knows that His death, his being raised from the dead will bring people in, that they will find the forgiveness they need, that they will be able to no longer fear God, but revel in His love.
That is why He is willing to die, to see us be drawn into His death, that we may share in His love. Hear again Paul’s words,
12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.
Colossians 2:12 (NLT2)
So God made both of these thing,
turning the death of Christ, which Herod so wanted, into a blessing beyond
imagination as He gathered people together in the cross of Christ.
As He will do with everything in your life, and mine, and as He reveals His love for us, as we explore its breadth and width, its height and depth, the more we will be assured of this. Assured of it, we will rest, knowing His peace.
His Mysterious Plan
† In Jesus Name †
May the grace of God our Father help you see your role in the church, as God displays His wisdom, found in the mystery of His eternal plan carried out through Jesus Christ our Lord!
A mysterious plan
As this sermon will be translated
The Cambridge-English dictionary suggested clarifying what is meant in our usage of the word mystery. What comes closest to my understanding of the Greek word is this option: †
“something strange or not known, that has not yet been explained, or understood” Another way to phrase it would be an enigma, and in this case, a divine enigma.
Oddly enough, the word google translate suggest is Chinese is 谜, † pronounced “Me” ( Mi)
So “Me” is a mystery and an enigma.
Makes sense in English!
But we are talking about God’s mystery today, this plan that has been in existence since before time began. A secret which Paul would reveal, which is still challenging for us to comprehend, and it is still a challenge for us to use in our lives.
Not revealed? Kept secret?
Twice in this passage, Paul mentions that his mystery, this plan of God that is not yet completely known or understood was kept secret. In verse 5 he says, †
God did not reveal it to previous generations,
And then in verse 9, †
9 I was chosen to explain to everyone this mysterious plan that God, the Creator of all things, had kept secret from the beginning.
There is a challenge here, that we need to deal with, this idea that God hides His mystery, that God doesn’t lay out His entire plan for us to deal with, for us to accept, for us to know.
That doesn’t just
sound right, after all, shouldn’t God just be completely honest with us? Why wasn’t He completely transparent with His
people? Why where His plans such a
There is tendency in mankind to want to know, to understand, but along with that we want to be able to raise questions, to criticize, to help adjust the plans. We want to be advisors to God, and we see that throughout history.
Peter did this, when Jesus talked about the cross, and Jesus called Peter Satan, and told him to get lost.
We do it now, when we choose to give in to temptation, when we decide to sin, when we choose to ignore God’s commands, especially the two great commands,
To Love God with all our heart, soul and mind
To love our neighbor as ourselves.
Every time we do something that Is not loving, every time we sin, we tell God that we don’t trust Him. How much more would we have done this, if we knew everything from the beginning?
The plan – all united in Christ
So God didn’t share the plan, but now He has. And it is about that very thing, loving God and loving those people God brings into our lives.,
To bring us all into this incredible relationship where God is our Father, where we all become one body in Christ.
Where we all share in the riches that we
For we dwell in Christ, united to each other, even as we are united to Him, at the cross.
That is why the cross is the center of the plan, for Paul will tell the church in Rome and the church in Colossae that we were united to Christ at His death on the
And as we are all united to Him, we find ourselves united
We are all one in Christ, that was the mystery that Paul revealed, the plan we needed. For we needed to see what the cross would make possible. That cleansed of all sin, restored and reconciled in our relationship with God
The fulfillment of the plan – we come boldly
Every plan has a final goal, a final measurement when
you know the work is done.
Even those plans that seem vague, have that moment when everything becomes known, when everything becomes clear.
In this case, the plan’s goal, is stated clearly in verse 12. †
12 Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence.
So now you see God’s ultimate goal, the reason for everything He has planned.
That we would be able to confidently dwell in the presence of God.
Just simply dwelling with Him, find comfort and rest in His presence, depending on Him to guide us, and take care of us.
For that is what it means to have faith, to depend on God completely, no longer hidng behind illusions, but to trust God with everything…
For He is our God
And we, we are all His people! AMEN!
Devotional Thought of the day!
15 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is.
Ephesians 5:15-17 (ASV)
365 You became very thoughtful when you heard me say: I want the blood of my Mother the Church to run in my veins; not Alexander’s, or Charlemagne’s, nor that of the Seven Sages of Greece.
When human time is no longer tuned to God’s time, it becomes repetitive, boring, unbearable, infinitely long or too short and, what is worse, deadly “times.”
Economic deadlines, for instance, do not consider hunger or the lack of schools for children or the unhappy situation of the elderly. Technology produces a kind of time so instantaneous and full of images that it does not let the hearts and minds of young people mature. Political time often seems circular like a carousel where the free-ring ride is always taken by the same people.
As I read the words of Pope Francis this morning (the words in green) the phrase “redeeming the time” came to my mind.
Too often we lose time, worrying about things like our personal economic situations, or by those in the world. By political maneuverings, by wasting time on technological pursuits.
Our time isn’t tuned to God’s time, and I don’t think that Pope Francis is exaggerating when he talks of such time becoming deadly. Such time lost is dead, whether it is stolen by anxiety, or wasted in pursuit of some escape.
It’s gone, we can’t get it back, and even if we did, would we make the most of it this time?
Most modern translations don’t talk about “redeeming the time”, they talk about making the most of it. But looking at the word in greek, it is definitely redeeming, of buying it back, to pay the ransom to see it returned.
That may seem impossible, we can’t go back in time, we can’t purchase the time machine. It seems more logical, what the modern translations advising us to make the most of the time we have in front of us.
Except that isn’t what it says. It talks of redeeming the time, not just the present, or preparing to do so for the future, but redeeming the past. And in context with the light of Christ, His glory shining upon us, revealing all.
And in that glorious light of Christ’s love, we can find our pasts redeemed, the sin and unrighteousness that cause our brokenness touched and healed. We begin to see that even there, in the past, God is able to use that past for good, because that is what He does. Redeeming the time isn’t about our making the nest of the future, it is about letting Christ has our past, our present our future.
FOr He is the God of Abraham, and Issac and Jacob, the Alpha and Omega, the beginning, and the end. And as we allow Him to redeem the time in our lives, free of what haunts us, we find an amazing thing.
He is with us, now
I added in the comment by St Josemaria, this idea of the blood of the church running through our veins, rather than the blood of leaders, or the wise. But rather the blood of the church, Christ’s blood, poured out to redeem everything, to create everything anew. That is where we begin to realize this, in those moments of sweet communion, when God simply reminds us that Jesus died…for us.
So redeemed the time… let God have it, and watch what he does with it.
Even last Monday.
God’s peace flow over you my friend…know He is with
question for you to consider (and even answer)
What is the challenge of letting God bring healing to your past?
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Escriva, Josemaria. Furrow (Kindle Locations 1677-1679). Scepter Publishers. Kindle Edition.
Let Nothing You Dismay
May the mercy of God of God our Father and our Lord Jesus Christ be so clearly revealed, that when you have strayed into disobedience and sin, you simply remember the promise and return, knowing He will cleanse you from all sin and unrighteousness. AMEN!
There are words that we hear God speak through Malachi this evening that are brutally scary.
“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears?
That’s a hard question, will you be able to face God when he appears? When he brings our the Law and compares your life against it? Will you be ready?
Or will you be one of those who Jesus spoke of, when Matthew records,
21 “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter.
Matthew 7:21 (NLT2)
While my head knows I can count on God’s grace, my heart and soul struggle to hear those words. And it gets scarier,
At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.
I wonder if we have lost a healthy fear of God, a fear that drives us to Him, to ask for the mercy He has promised us?
Or do we just keep dwelling in our sin, in the guilt and shame that drives us into the ground?
You see, our fear of God shouldn’t drive us away from Him, but it should drive us toward him. That is what God is talking about through Malachai when he says,
God doesn’t Change
6 “I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed. 7 Ever since the days of your ancestors, you have scorned my decrees and failed to obey them.
We have to understand that about God, that while he abhors the sin, He doesn’t hate us. He wants to be in a relationship with us, not destroyed for what we have done, and what we’ve not done. A healthy fear of God realizes that He is patient and merciful, and has always intended to be.
That’s why he hasn’t wiped us out and destroyed us, pouring out His wrath upon us.
He has never wanted to, it is not what He desires, and so He is patient, waiting for us to remember the promise and return.
Here is that promise,
Now return to me, and I will return to you,” says the Lord of Heaven’s Armies.
Return to me, and I will return to you! What a promise, what a God who promises not to leave us alone in the midst of our brokenness, but promises forgiveness, cleansing and healing!
The people of that day struggled, they ask how they could return when they never left.
We don’t have to do that, we know that He wants us to return, so we don’t have to play that game. We see how much He wants us return, as we think about Jesus coming into the flesh, dwelling with us, teaching us about the love of God then demonstrating it on the cross.
Return to me He says, and so we do, as we move into our time of confession, knowing God will be faithful to forgive us…knowing that He will return to us.