Devotional Thought of the Day:
It’s better to go to a funeral than to attend a feast; funerals remind us that we all must die. Ecc. 7:2 CEV
Blessed is he who keeps the moment of death ever before his eyes and prepares for it every day.
I guess God likes a sense of irony.
Tomorrow I go under the knife.
Just cataract surgery, but still, it is surgery.
Read through the Bible in a year, and the reading I come to the day before surgery deals with death! So did the book report I had to deal ith last night, chapter after chapter of dying to self that as awesome, but also passages that told us to desire death
Not what I want to think about, at least that is my first reaction.
But why not?
We need to think about death for a number of reasons, that are practical, and spiritual.
1. So we learn to value the life we have.
To often we take life for granted, we don’t think about making the most of it, we just let it slide by. Especially in these days of isolation. We can see God at work in every day of our lives, working in relationships good and bad
2. So we leave things somewhat in order, as a blessing to others.
It can be things as simple as your favorite songs for your funeral. Or where money is stashed and other issues of that note. (Of course, now I have to think of all this stuff) Wills, testaments, advanced directives, all that messy stuff. But it is even messier if you don’t do it.
3. Not taking even for granted, or the gifts that assure us of our eternity.
Living life fearing deaeth is no fun… I spent nearly half my life living in fear of dying. THat’s what happens when you have Marfans and you think about it. Working as a hospice chaplain, and seeing many people pass away has led to the point where I am not as afraid of dying.
But what I am talking about is being excited about seeing God face to face. NOt just the benefits of less back pain, and less trauma, and no more dang surgeries. But see God, who loves us so much, and being welcomed into His presence, and sharing in the glory and love of God, Father, son and Holy Spirit. That is more than exciting, that should leave us in awe,
Kempis’s thought is that we should think about heaven, so that we behave better in this life. Not quite fear driven, but somewhere between fear and reward driven behavior modification. That might work, but works better is to live life, thinking about the glory and love of God. Of letting the thought of that love, that care fill your life. That will change you far deeper than mere intellect. It will change your soul, and you will desire to see others find that place of rest, that place of pace.
So making me think of death… it’s not that bad. Actually, it is a huge blessing.
Now, thinking of them slicing my eye open, to replace the lens… ugh!
Thomas à Kempis, The Imitation of Christ (Oak Harbor, WA: Logos Research Systems, 1996), 46.
Devotional thought fo the Day:
I don’t know what will happen to me in Jerusalem, but I must obey God’s Spirit and go there. 23 In every city I visit, I am told by the Holy Spirit that I will be put in jail and will be in trouble in Jerusalem. †24 But I don’t care what happens to me, as long as I finish the work that the Lord Jesus gave me to do. And that work is to tell the good news about God’s great kindness. Acts 20:22-24 CEV
Thinking of the love of God as something nice is forgetting that the love of God is the love of God. The awesomeness of God makes the love of God equally awesome. As Rabbi Abraham Heschel, a great Jewish theologian of the twentieth century, said, “God is not nice. God is not an uncle. God is an earthquake.” If you do not like that (one of my students responded to that quotation, “I prefer a God I can handle”; indeed!), then you do not like the love of God, for the love of God is also an earthquake, not an uncle’s love, but a Father’s.
“To die is a good thing. How can anyone with faith, at the same time, be afraid to die? But as long as the Lord wants to keep you here on earth, it would be cowardice for you to want to die. You must live, live and suffer, and work for Love: that is your task” (1037).
I wish I had Paul’s attitude.
I think I am far more like Jonah, who faced a difficult task and chose ot be cast overboard rather than do what God had called him to do.
The is a temptation to run and hid, even if that means embracing death for the wrong reason. For while we know, we are bound to heaven, even though we know God desires us there; eventually, it is not a place to escape the pain and suffering life brings.
We can’t be cowards, abandon our lot in life, and run away. No matter how tempting it may seem.
We have been called to share in the ministry of reconciling people to God. Every single one of us has a role in this. That means we have to be so sure of God’s presence, that we can enter their darkness, that we can break through the gates of hell and endure it, in order to be there and witness God’s love shattering their darkness.
God isn’t the kindly uncle, He is the Father who expects us to take on the family work, to embrace the suffering and pain it will require. To trust Him enough to hand over to Him the things we cannot understand or handle, freeing us to love those we minister too. We need to trust Him enough to let the Holy Spirit comfort us in our distress, as is promised.
That is the key, depending on His promises.
To know that even if we are heading toward imprisonment, or martyrdom, or simply the struggle of our lives, He is with us.
He will see us through. He will be with us through it all…
Lord Jesus, help us to know You, to experience Your love so deeply, that our trust in You overrides our ignorance, our doubt, our fears. Help us embrace the life You have created in us, and called us to live. AMEN!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 201.
Escriva, Josemaria. The Forge. Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 Israel, the LORD who created you says, “Do not be afraid—I will save you. I have called you by name—you are mine. 2 When you pass through deep waters, I will be with you; your troubles will not overwhelm you. When you pass through fire, you will not be burned; the hard trials that come will not hurt you. 3 For I am the LORD your God, the holy God of Israel, who saves you. I will give up Egypt to set you free; I will give up Ethiopia and Seba. Isaiah 43:1-3 (TEV)
Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when “it is enough.
In the class I am taking, there is the usual insistence on pastors and those in ministry taking time to rest, to take a sabbath, a vacation from all the stresses that we encounter. They point o Jesus going away, sometimes with the disciples, sometimes alone. He went off to pray to the Father, and one to converse with Moses and Elijah.
It hit me, as I was reading the words of Spurgeon in blue above, that we can want those times of rest for the wrong reason. We want them, much as we might long for death, as an escape from life. An escape from the problems.
We need to change that, we need to re-orient and want these times as a sabbath, a time of rest in God, a chance to be nurtured and to see the healing. We need to remember what God is communicating through Isaiah this morning, that God saves us.
We may not be comfortable in the fire, or in the storm, or in the midst of the troubles that we are caught up in at the moment. We may weep, and cry, and struggle, and yes, even want it all to end. It is in those moments, we have to see the cross, we have to see the love, we have to cry out, “Lord have mercy,” and find our rest, in Him.
We need to learn ot run to Jesus, not just escape, but to glorify Him, as we realize His love for us all. The love that will sustain us, even in these times.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought of the Day:
20 For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. 21 For to me, living means living for Christ, and dying is even better. 22 But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. 23 I’m torn between two desires: I long to go and be with Christ, which would be far better for me. 24 But for your sakes, it is better that I continue to live. 25 Knowing this, I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your faith. Philippians 1:20-25 (NLT2)
Thus Psalm 23 [:4] says, “Though I walk through the valley of the shadow of death, I will fear no evil, because you are with me.” If this gain through death has only a small affect on us, it is proof that our faith in Christ is still feeble and does not prize highly enough the reward and gain of a blessed death, nor does it yet believe that death is a blessing. Obviously, we are hindered because the old man and the wisdom of the flesh are still too much alive in us. We should, therefore, try to attain to the knowledge and the love of this blessing of death. It is a great thing that death, which to others is the greatest of evils, is made the greatest gain for us. If it was not this that Christ obtained for us, what then did he do that was worth such a cost, yes, actually the cost of his life? It is indeed a divine work that he wrought, and it is not surprising that he made the evil of death into the greatest blessing.
For the believer death is thus already dead and behind its cloak and mask it holds no terrors. Like a slain serpent, death still has its former terrifying appearance, but now this is only a mask, for it is now a dead and harmless evil
There is an old saying that I resonate with, I fear not death, I just dear dying.”
There is some truth to that for me, partially because of health issues over the years, and the knowledge that my heart was a ticking time bomb. (I say was – because in 1998 I had two heart valves replaced.)
Even so, today, in the midst of a pandemic, we live with fear and anxiety caused by the fact that death threatens us, and threatens those we love. It threatens in a way that we’ve not seen often in the generations alive today.
This is why my devotional reading this morning seems so important to understand.
We have to understand that death will ultimately be a blessing – for it brings us closer to seeing God face to face, and for the believer to an incredible welcome home. . TO see God face to face, to hear His welcome, to hear the celebration thrown for us, to know we are finally where we belong.
To realize with Luther what Paul means when he writes that death has lost its sting, that the grace is no victory for death, no loss, but an incredible gain for us. (see 1 Cor. 15) To understand what Jesus means when he says those who believe will never die.
It is hard to process these days, to take what is a theological truth, an absolute promise of God, and let it affect our heart, our soul.
Even once we realize it there, it is hard to keep that understanding, to not go back, and to fear death again. Every time we have to mourn and grieve, every time our heart is scarred by loss, we revert back to the days before we understood the promises of God, the promises found when we are united to Jesus.
I know this, even as I know what Paul talks about when he talks about ensuring death, for itis better, for him. To realize that death is better n the long run is sobering. To realize that could even lead one to desire death because it means being complete with Jesus,. To realize we do not have to meditate and pray to realize we are in His presence. Instead to look up, and see His face…
To set death completely aside, along with the suffering and brokenness caused by sin, and the fear of death. What a blessing.
Yet it is counting on that blessing that gives us the strength and desire to stay, and minister to those who are in bondage, trying to free them, so that they too can join us in Christ. To see God’s incredible work, as He brings someone to faith, and then strengthens that faith, as burdens slide away, as relationships are healed, as we gain a glance of eternity at the altar together.
To get to that point – to come to the conclusion that it is better to live, we have to realize how incredible eternity is, we have to face the battle of fears, the anxieties, assured of the promises of God are true, that we will be with Him forever. Then we can willingly address the issue, and see the blessing of staying here.. until He calls us home.
Knowing this, we begin to really live…
Walk with Him, through the valley, and learn not to fear it, or any evil.
And become a guide, someone who can help others, helping them to deal with the fears, the anxieties and indeed, the time of death.
Lord, help us walk closer and closer with You, strengthen our faith, be with us, now and at the time when we finally come home. But help us to be there for those who are anxious and fear death, and help us to show them how it will be a blessing. AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 149–150.
Devotional Thought of the Day:
17 I will not die; instead, I will live and proclaim what the LORD has done. 18 He has punished me severely, but he has not let me die.
Psalm 118:17-18 (TEV)
It is in the wounds of Jesus where we are truly secure; there we encounter the boundless love of His heart.
To better evangelize the adorer must first be evangelized. He must let the merciful love of Christ heal him, liberate him, enlighten him, raise him. To the question ‘What does Jesus do in the Blessed Sacrament? ‘the Cure of Ars replied, ‘He waits for us’. There, Jesus veils His majesty so that we might dare to go speak with Him, as one friend to another. He tempers the ardour of His Heart for us to experience its sweet tenderness. On the Cross, Jesus turns hate into love and death into life. Similarly, in the Eucharist, Jesus performs the same wonder in us: He changes evil into good, darkness into light, fear into confidence. Pauline-Marie Jaricot, an untiring Apostle of charity, living in Lyon in the nineteenth century, sums up this personal transformation that takes place in the heart of adorers who allow the Spirit to change their hearts of stone into hearts of flesh:
I have heard verse 17 proclaimed with great power many times. It is a wonderful verse, and it should be proclaimed.
I think it is even more powerfully proclaimed when it is proclaimed from a point of recovery, a time when one is healing, but is so weak it is barely heard. It is the most powerful when said in the context of verse 18, as the realization dawns that I can get through this.
And I can speak of what the Lord has done! Not I can, but I will, I have to, for I didn’t think I would make it.
Several times in my life I have been there physically. After a cardiac arrest that killed me 5 times. Another time when I had two heart valves replaced, and again once when undergoing a procedure I didn’t think I would survive. ( Not a major one comparatively) But I know the feeling of waking up from anesthesia, and realizing, I am alive. It is shocking, for it is unexpected.
Spiritually, this happens when God has to circumcise our hearts, cutting away the sin which clings to our heart. This is easily seen as the punishment the Psalmist describes, as God has to subdue us, as He has to cleanse us of the sins we too often cling to, that we too often run to. As we refuse to see the damage that sin does, and how it leaves us broken, shattered, unable to relate to others, or find any comfort or peace.
But as the Holy Spirit has to “wound” us, we find another set of wounds, the wounds of Jesus. It is in those wounds that we find our how much we are loved, it is there we find security and peace, even as God removes the sin, and our healing begins anew.
That is why communion is so incredible, so needed in this broken world of ours. Go read the words in green again.
No, i meant it, I didn’t want to retype it all!
Go re-read it!
We need to find Jesus waiting for us, ready to begin again our healing. Ready to see us transformed, the power that raised Him from the dead at work in us.
Therefore we live, and will not die, and can tell what God has done….
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 266.
Florian Racine, “Spiritual Fruits of Adoration in Parishes,” in From Eucharistic Adoration to Evangelization, ed. Alcuin Reid (London; New York: Burns & Oates, 2012), 202.
Devotional Thought of the Day:
18† And Melchizedek, who was king of Salem and also a priest of the Most High God, brought bread and wine to Abram, 19 blessed him, and said, “May the Most High God, who made heaven and earth, bless Abram! 20 May the Most High God, who gave you victory over your enemies, be praised!” And Abram gave Melchizedek a tenth of all the loot he had recovered. Genesis 14:18-20 TEV
24 Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25 For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26 Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life.
Matthew 16:24-26 (TEV)
Gregory the Great: “In comparison with eternal life, earthly life might just as validly be called death as life. For what else is the daily wear-and-tear and deterioration of life but a long drawn-out dying?” … The question about death is, therefore, imperiously raised by life itself. It presents itself inescapably to anyone who is really concerned about life. But if one is not concerned merely exteriorly with caring for and preserving this life but seeks to fill it with meaning and so to give it its true greatness and potential, such a one will not ignore the question about the sense or senselessness of death.
285 Although you don’t amount to much, God has made use of you, and He continues to make use of you to perform fruitful work again and again for his glory. Don’t put on airs. Think what would an instrument of iron or steel say about itself, when a craftsman uses it to set golden jewelry with precious stones?
One of my favorite treatises on philosophy and apologetics is Douglas Adam’s much acclaimed five-book trilogy known as the Hitchhiker’s Guide ot the Galaxy. With the exception of an odd comment in the prologue, one might think it an Agnostic’s version of Pilgrim’s Progress, or Lewis’s Pilgrim’s Regress.
Journeying through the universe, the characters are searching for meaning, (except the Vogons who simply love to write modern poetry and contemplate the dried snot that escapes them.) It is a hilarious, cynical and sarcastic look at the world, and manmade religions. But it gets to the question – why are we here? What meaning does our life have?
Or a better question, do I have significance in this world? even in my small lonely corner of it?
Can we really stop caring about preserving this life, can we stop trying to delay this long drawn out process of dying, long enough to fill our lives with meaning?
Abraham found significance in life, after having rescued Lot and his family from captivity, as the King/Prince of Peace comes and gives him a meal of bread and wine. It was significant enough for Abraham to give a tenth of his earnings, recognizing this man as having come from God, to provide for and minister to Abraham. (for that is what the tenth is!)
That time with God, eating at His table, with the bread and wine, Body and Blood of Christ is the place where we find significance, it is the place where we are ministered to, because God values us. It starts there, and then, as we dwell in His presence, God uses us, even as the jeweler uses tools of iron or steel ( or aluminum today) to work with the gold and gems.
Our significance comes, not from what God uses us to make, the works he’s planned for us to do, but from the relationship, we have with God. THat He will then use us, our gifts and abilities to do things are indeed wonderful, but it doesn’t matter what is made… it matters the fellowship we have with Him in the process. We are guided by His hand, His eyes not only see what we are doing but imagine the end result we can’t see.
That is an amazing thing…
And as we go about our day, it is what we need to recall, what we need to remember, this presence of God, this walking with Him, because we are loved by Him… we are significant.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 353). San Francisco: Ignatius Press
Escriva, Josemaria. Furrow (Kindle Locations 1378-1381). Scepter Publishers. Kindle Edition.
Devotional Thought fo the Day:
So He told them this parable: 4 “What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field o and go after the lost one until he finds it? 5 When he has found it, he joyfully puts it on his shoulders, 6 and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ 7 I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don’t need repentance. Luke 15:3-7
But there is already the threat of invasion by the virtuoso mentality, the vanity of technique, which is no longer the servant of the whole but wants to push itself to the fore. During the nineteenth century, the century of self-emancipating subjectivity, this led in many places to the obscuring of the sacred by the operatic.
Among all those who passed away, there were two men. The first was the most famous preacher of the time, and the other, a man who spent most of his life in prison, and only as he approached death, did he stop fighting, and God drew him close. There would be a worldwide celebration of the former man at his memorial service. The latter man would have 2 or 3 at his graveside, with a chaplain in tears.
They get to heaven, who do you think gets the better reception? Which person gets the warmer welcome? Whose arrival makes the biggest splash?
We might think it was the man who spent his life dedicated to serving God, whose life and messages affect more people than anyone can count, more than anyone knows.
Yet, time after time Jesus tells us that it is not a contest, that the joy over the one lost is greater than the 99. That the person hired at the last moment gets the same wage//reward as the one who worked from dawn. That John the Baptist, who was used by God to call many to repentance, is the least in the kingdom of God.
And yet, even in the church, we applaud the famous, those whose charisma leads them to become popular, the opera soloist with the voice no-one can match, but who causes us to be reduced to listeners, to observers.
God isn’t a respecter of persons, St Paul tells us. Yet we are, I am not sure why, but even in the church, we are. We need to remember that they are sinners, saved by grace, that is why they are saints, even as we are.
All because of Jesus.
It’s all because of Him.
Going after you and me when there were 99 back at the ranch, rescuing us, carrying us, working to heal us. Just as the Spirit is still drawing people to Him, through us.
WHo gets the best reception in Heaven?
Jesus… who made it all possible, and has invited us all to that feast, as the guests He so dearly loves!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Devotional Thought for our days…and our future:
10 My brothers and sisters, try hard to be certain that you really are called and chosen by God. If you do all these things, you will never fall. 11 And you will be given a very great welcome into the eternal kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:10-11 NCV
“Life’s” destination lies beyond this life because it depends on “Someone” with a capital letter. All this is rooted in the hearts of our people, even if they are unable to express it conceptually.
There are times in my life, where surviving the evils of this day is my only goal. Where i just try to hang on to God, and His presence long enough to help this person or that one. Where I deal with these problems, those challenges, this person’s sin, or worse my own.
I drag myself home, climb the stairs, and hopefully remember to thank God that He carried and dragged me through the day…..only to have another day come all too soon.
I do not think I am alone, not by any means.
We need to learn to live for something more, something that is glorious, something that is perfect. Something that is beyond us, this destination that Pope Francis speaks of, the place where we will find Him, our “Someone”. A place that is truly home, a place of incredible, unbelievable peace, a place of joy, a place where tears, sorrow, weariness are unknown.
Francis is correct about our not knowing how to express it conceptually. We don’t know how to talk about heaven, we don’t know what it will be like, and to talk about it, sooner or later, we might have to talk about death and dying. We really don’t want to talk about that. NOT. AT. ALL.
But heaven is our reality, dwelling with God, in His glory, in His peace, in wonder and awe that He wants us there, that is what Christianity is about. An eternal, everlasting relationship that we can’t even begin to conceive of (see 1 Cor. 2;9)
But we know we shall be with Him.
At the end of the day, that is what matters,
At the beginning of tomorrow, we need to realize He is still here…revealing to us His love and mercy, comforting us, healing us, and preparing us for life with Him.
A life that began when we were baptized into His death, into His resurrection.. and given the promise of the Holy Spirit to dwell with us, keeping us til then.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought of the day:
1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God. 1 Corinthians 2:1-5 (ESV)
777 Yesterday I saw a picture which I liked immensely, a picture of Jesus lying dead. An angel was kissing his left hand with an inexpressible devotion. Another, at the Saviour’s feet, was holding a nail torn out of the Cross. In the foreground with his back to us there was a tubby little angel weeping as he gazed at Christ. I prayed to God that they would let me have the picture. It is beautiful. It breathes devotion. I was saddened to hear that they had shown it to a prospective buyer who had refused to take it, saying, “It’s a corpse!” To me, You will always be Life. (1)
Alas and did my Savior bleed, and did my Sovereign die? Would He devote that sacred head for sinners such as I? At the cross at the cross, where I first saw the light, and the burden of my heart rolled away! It was there by faith I received my sight and now I am happy all the day.
It’s been nearly twenty years since “the discussion.” One of my church members was quite irate. And to be honest, I struggled to understand her complaint, and why i couldn’t get through to her why the cross, more specifically, a picture of the Jesus on the cross was not blasphemous, but rather a source of great hope, a source of great peace and comfort.
St. Josemaria’s words that I came across in my devotion this morning reminded me of that day. The picture was simple, a picture of a Tau Cross ( the Greek Letter T being Tau) with Jesus body on it. The passage I was preaching on was the one above in red (and the chapter before which says “we preach Christ crucified“) and all the songs were ones like the one in green above. The Wondrous Cross, The Old Rugged Cross, At the Cross, there was a theme working, I wanted them to work through the idea that Christ died for all on that cross, and that He died for you… and for me.
Apparently not. For the dear lady thought I was being blasphemous, picturing Jesus as if he was still there, for we know He has risen I have in twenty years of ministry only twice seen someone more angry at me, and this just moments before church was to start, moments before we were to worship God, indeed for sending Jesus to die for us, and for the Holy Spirit uniting us to that cross.
The next twenty-four hours were hard, I questioned myself, both my theology and my ability to communicate it. In either case, the answer was perhaps found in my returning to work at a university, to giving up on ministry. An old retired pastor changed that thought process, he was wondrous in his support in those days to follow.
I still preach about Christ crucified, and if I ever stop, then I should leave the ministry. For as St. Josemaria describes it, where others see a corpse, I see life. It is beautiful, it speaks of Christ’s devotion to save us, a love so encompassing that He could embrace that cross for the joy set before Him. A love for sinners such as I.
In preaching about the cross, it has to include us, for owe were united to that death of Jesus there, as He hung there, as He paid for our sin, as He died to justify us,, cleanse us, and plant a seed of life in us. It is there that the Holy Spirit brings us in our baptism, so that having died with Him, we rise with Him.
Not as an analogy, but being raised to a glorious,, holy life, being reborn, recreated as the children of God. Being brought to repentance, transformation, being able to have faith in God and His promise. This is where our burdens are rolled away, our shame, our grief, our resentment, and pain. It is taken there, nailed there.
This is all there at the cross……this is given us as He died there. This is His cross, and it is ours, again the apostle Paul describes the power, of the cross, in our lives.
5 For since we have become one with him in dying as he did, in the same way we shall be one with him by being raised to life as he was. 6 And we know that our old being has been put to death with Christ on his cross, in order that the power of the sinful self might be destroyed, so that we should no longer be the slaves of sin.
Romans 6:5-6 (TEV)
.So think on the cross, picture Jesus there, know the power of His love, HIs devotion for you, and then love and devote yourself to Him, for that relationship is what He desired, and what He saved you for in the first place.
(1) Escriva, Josemaria. The Forge (Kindle Locations 2787-2792). Scepter Publishers.
(2) Issac Whats, At The Cross – words in Public Domain
Devotional Thought of the Day:
33 The king was overcome with grief. He went up to the room over the gateway and wept. As he went, he cried, “O my son! My son Absalom! Absalom, my son! If only I had died in your place, my son! Absalom, my son!” 2 Samuel 18:33
19 When David noticed them whispering to each other, he realized that the child had died. So he asked them, “Is the child dead?”
“Yes, he is,” they answered.
20 David got up from the floor, had a bath, combed his hair, and changed his clothes. Then he went and worshiped in the house of the LORD. When he returned to the palace, he asked for food and ate it as soon as it was served. 21“We don’t understand this,” his officials said to him. “While the child was alive, you wept for him and would not eat; but as soon as he died, you got up and ate!”
22 “Yes,” David answered, “I did fast and weep while he was still alive. I thought that the LORD might be merciful to me and not let the child die. 23But now that he is dead, why should I fast? Could I bring the child back to life? I will some day go to where he is, but he can never come back to me.”
55 Is it possible, you asked me, that Christ should have spent so many years—twenty centuries—acting on earth, and the world should be now what it is? Is it possible, you went on, that there should still be people who do not know Our Lord? And I answered you with conviction: It is our fault. For we have been called to be co-redeemers, and at times, perhaps often!, we do not follow the Will of God. (1)
A man suffers the death of two of his beloved sons.
The evil one, the one who died in open rebellion trying to kill and replace his father, is grieved over. Grief consumes the father, unbelievable, paralyzing grief.
The innocent one, the one who dies because of his father’s sin, seemingly isn’t grieved over. The death is accepted, life moves on, even to the extent that God is worshiped, not questioned.
This doesn’t make sense! Why wouldn’t David have the opposite attitude? Why wouldn’t guilt and shame and grief eat him alive as his “good” son dies? Why wouldn’t there be a sense of relief, even a little joy as the son who tried to kill him, who raped his concubines died? Why does he move on from the first, and become a paralyzed, bawling wretch over the death of the second?
Revealed in David, at this point, is the heart of God. The God who reveals through Ezekiel that he doesn’t take pleasure in the death of the wicked, the God who reveals through Peter that He is patient, because He wants everyone to be transformed, through Paul that our ministry is one of reconciliation. And shows Paul has the same heart when Paul says,
1 I am speaking the truth; I belong to Christ and I do not lie. My conscience, ruled by the Holy Spirit, also assures me that I am not lying 2 when I say how great is my sorrow, how endless the pain in my heart 3 for my people, my own flesh and blood! For their sake I could wish that I myself were under God’s curse and separated from Christ.
Romans 9:1-3 (TEV)
This is David’s heart as well. This is what is meant when he talks of preferring to die rather than Absolom. For if Absolom doesn’t die, there is still hope for reconciliation with God, there is still hope that God will work through all the blocks, and Absolom would find the gift of repentance. The same for Paul, who values his relationship with God more than anything, yet would surrender it, if it meant his people, Israel, would become the people of God again.
(note as well the assurance of David in regards to the “good” son. I will go where he is…)
I think this is the missing key in St Josemaria’s discussion, the reason we don’t follow the will of God, the reason that the world isn’t saved, that really, no major attempt is being made to do so.
Is is that we count our enemies as something less than those God desires, something not worth Christ’s death on the cross? Or do we value that death enough, realizing that our enemies are not the only enemies of Christ that He died for, for we were once, as well?
I don’t’ think we fix this by having conferences on evangelism, and training seminars on arguing people into submission to our doctrine. That hasn’t worked all too well over the last 40 years. Being obsessed with methodology – church growth, liturgical rubrics, etc doesn’t bring about this heart.
What does is prayer, worship, adoration, contemplated on the mysteries of God’s mercy and love. What changes us it knowing in our heart and soul that we are loved, that God is here, that we are standing on Holy ground.
For people to not know this peace? To not know this love? For us to not desire it for all we come into contact with? This needs ot become inconceivable.
Lord, have mercy on us! Give us your heart, your will to see people dwell with you. Help us to learn to cry when enemies and adversaries face death, or when they suffer. May our hearts move to help them, may we serve as servants to reconcile them. For we pray this in Jesus’ name. AMEN!
(1) Escriva, Josemaria. The Forge (Kindle Locations 423-426). Scepter Publishers. Kindle Edition.