Thoughts which drive me to Jesus, and the cross, for there is my hope!
I am worn out waiting for your rescue, but I have put my hope in your word. My eyes are straining to see your promises come true. When will you comfort me? Psalm 119:81-82 NLT
So never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. 9 For God saved us and called us to live a holy life. He did this, not because we deserved it, 2 Tim 1:8-9 NLT
To carry on these activities [evangelism, missions] scripturally the church should be walking in fullness of power, separated, purified and ready at any moment to give up everything, even life itself, for the greater glory of Christ.
“My soul melts away for sorrow; strengthen me according to your Word.” Here the first part contains contrition, while the second clearly describes how we are revived amid contrition, namely, by the Word of God that offers grace.  This Word sustains and gives life to the heart. 1 Samuel 2[:6*]: “The Lord kills and brings to life; he brings down to Sheol and raises up.”
For 39 years I’ve heard about the need for Church Growth. It was a major part of my undergraduate curriculum–my major would have been, a Bachelor or Arts in Bible, Church Growth and Preaching. I’ve been blessed to work with some mega-church pastors over the years, mentored by two, and read a lot of the books, including Missionary Methods: St. Paul’s or Ours?, which predates all the stuff from Fuller, Willow Creek and Saddleback. And even recent works lauded by people, like Canoing the Mountains
There are surely techniques we can apply from these books. But I think the issues is that focusing on Church Growth has us confused, and to be honest, most of the theory is misapplied–simply because they forget to apply it within context! We are hyper-fixated on church growth, or so suspicious of church growth that we analyze the components to death, looking for a reason to dismiss it.
Because our focus is off, the Psalmist’s words ring so true. We are tired, our eyes, hearts and souls are strained, because we trust in God’s promises, but we aren’t seeing them come true in our era. (It doesn’t help that we reduce era to a brief moment!) We know God hasn’t abandoned its church, but because we are fixated on growth, we don’t see what God is doing. Because we don’t see what God’s doing, we burn out, and only half-heartedly commit to the next theory, the next outreach program, the next book which promises that God will provide the increase, if we do our part.
Growing a church is indeed a blessing, but it skews the work (and the glory received from it) making us believe it is our work, our creativity, our passion and strategic-purpose driven life that causes this to happen. And because of that, the church growth movement, and its counterbalance, the confessional/traditional/fundamentalist movements, are doomed to fail.
We need to pray for and seek Revival, not church growth. We need to hear the word and receive the sacraments, realizing what God is giving us in those moments of intimate interaction with a Divine God. We need to see the Holy Spirit killing off the sinner and bringing the saints to life—for that is revival. That is when Tozer’s goal is realized and the church, focused on Christ as a bride focuses on her groom, lives in the moment of salvation. This is true revival, when people are rejoicing beause God has been revealed to be loving, merciful and present in their lives.
As the Church experiences Revival, it doesn’t have the time to be concerned with Church Growth. It is busy helping people live in the moment, so wanting to share the blessing of Christ that they give up their lives. I have seen such people – they are amazing! They simply know Christ’s love, and they will do anything to make it know. The church grows, but that is never its desire. It is focused on Christ, and helping people to know Him, to learn to abandon their wants, desires and even needs. And their they learn, that without what they once considered precious – they are free to live.
This is what we need to pray for- that people come alive in Christ, that they are spiritually defibrillated, and realize they can live in Christ. Then listen, and see those ready to receive God’s word, and His sacraments, as He quickens their hearts and souls…
May we understand that the Lord is with you! And may that revelation result in many coming to know the same thing!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
“Apology of the Augsburg Confession, Artticle XII Repentance”, Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 195.
For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Ephesians 6:12 (NLT2)
6 “I will also bless the foreigners who commit themselves to the LORD, who serve him and love his name, who worship him and do not desecrate the Sabbath day of rest, and who hold fast to my covenant. 7 I will bring them to my holy mountain of Jerusalem and will fill them with joy in my house of prayer. I will accept their burnt offerings and sacrifices, because my Temple will be called a house of prayer for all nations. Isaiah 56:6-7 (NLT2)
In times of extraordinary crisis ordinary measures will not suffice. The world lives in such a time of crisis. Christians alone are in a position to rescue the perishing. We dare not settle down to try to live as if things were “normal.” Nothing is normal while sin and lust and death roam the world, pouncing upon one and another till the whole population has been destroyed.
Paul says, “While we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh” (2 Cor. 4:11). Thus, according to his view, the passion and resurrection of Christ are going on all the time. They are always present and not limited to an historical moment. It was rather an historical moment which introduced the eternal values of the cross and resurrection into the whole of time. We participate in Christ’s divine life through baptism and the other sacraments. As a consequence, we must learn how to express the risen life of Jesus rather than our false selves in our conduct and relationships.
We also believe, teach, and confess that no church should condemn another because the one has fewer or more external ceremonies not commanded by God than the other has, when otherwise there is unity with the other in teaching and all the articles of faith and in the proper use of the holy sacraments,
I’ve heard people talking about the “new normal” in relation to both COVID and the price of gas. Just get used to things being broken, and hardships, for life is different now. Get used to the new morality, or at least how it is being re-defined.
And the church hears these things and marshals its people to go to war at the ballot box, and on Social Media. I’ve even heard that such times will find us allied with folk we shouldn’t be allied with, for politics and apparently faith makes strange bedfellows.
And once again the Church has entered the wrong war, and is using the wrong weapons.
Because of that, it is losing the war for control over public opinion, and far, far more importantly, we aren’t even in the battle for people’s souls. We are letting them be destroyed, and dare I say, the church is even helping by destroying people’s faith.
Tozer is correct, and we must realize that we always exist in crisis. Add to that the idea of Keating, that our way of battle is not promoting ourselves, but dying to self, that Jesus may be seen, instead of us. That those who are baptized become the evidence of Christ’s death and resurrection. That must be our strategy, that must be our missional value.
How about this for a mission statement for a church?
Making manifest Jesus’ love, by dying to self!
This is how we see our real enemies, sin, self-centeredness, and Satan defeated.
Our weapons are simply, the early Lutherans identified them as all that is necessary for church unity.
Teaching people what they need to know about Jesus, and sharing Him through Baptism, Absolution and the Lord’s Supper.
Each of these sacraments helps us see how we died to self and have risen in Christ. Each shows us the love and mercy of God. They do so for they are commissioned by Jesus to deliver that promise.
You want the world to change? You want everyone to do what is right? You want to win the war we are in?
Know Jesus, experience His love poured out on you… share that victory with others, seeing them freed from what Christ has freed you- not from – but to… to share in the glorious love of God.
For that … should be what we consider normal.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 223.
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 516.
Devotional Thought of the Day:
27 I will live there with them; I will be their God, and they will be my people. 28 When I place my Temple there to be among them forever, then the nations will know that I, the LORD, have chosen Israel to be my own people.” Ezekiel 37:27-28 (TEV)
I want you to know that God has never yet punished the world more harshly than by allowing blind and ignorant leaders to exist, who destroy us by withholding the Word of God and our bread. Let the Turks be Turks. This plague surpasses them. Woe unto us for not realizing this and praying for it to cease!
On the other hand, God has never been more gracious to the world than when he granted it well-informed and devoted spiritual leaders, who supplied this Word daily and abundantly. Christendom, and every Christian soul, is born in and through the Word of God.
The whole point of justification by faith is God’s scandalous, crazy, and wonderful gift of love.
Luther’s words are scathing, brutal, and today are as true as they ever have been.
O sure, we have more pastors with higher education perhaps, more and more of my friends are getting Doctor of Ministry and Ph.D./Th.D degrees. I am going for one myself.
So why am I saying that we are in a period where church leaders are blind and ignorant?
I think it is because we are spending most of our time on things besides the gospel. We are trying to find the answers to the declining church attendance, the aging church, how to fight the decline in morality, the sociological and political jungles out there. We hear the latest Barna report,, the latest Pew Research Study, the latest from our favorite religious blogger/vlogger/podcast and we treat our parishioners to our newfound wisdom, our conservative theological acumen, or our theory on how to get our churches to grow and be relevant while staying confessionally centered.
We might even wax eloquently on the core doctrine of Justification by Faith!
Yet we forget the point of justification is to return us to God, to cause us to walk in the presence of God. To realize, using Dr. Kreeft’s words, that God is scandalous, and crazy, as He loves us!
I don’t care if your church is growing 40 percent a year, or declining as you weed out the refuse. If pastors and church leaders aren’t revealing to people the wonderful, crazy, scandalous love of God for them, their work is a curse! Whether the church is 2000 people on Sunday morning, or 24 faithful, confessional, traditional people.
We have to get back to preaching about God’s love for us broken people. It has to be our message. We have to reveal to them that love as we preach and teach, as we give voice to God’s forgiving them (a wonderful, crazy, scandalous thing on its own,) as we give them the Body and Blood to eat and drink.
Pastors, do these things – we know they bring life to our people. People, pray for your pastors, ask them to focus on revealing God’s love for you, constantly. You are in this all together, and you are not alone. For the scandalous, crazy, wonderful God who loves you, is with you! AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 55–56.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 25.
Devotional Thought of the Day:
2 The LORD builds up Jerusalem; he gathers the outcasts of Israel. 3 He heals the brokenhearted and binds up their wounds.
Psalm 147:2-3 (ESV)
As I read this verse this morning, it resonated more than a little.
The PSalmist is describing, to borrow a phrase, how God will make His people great again.
He doesn’t do it by attracting the rich, or those who have it all together, or at least pretend to. He doesn’t gather the powerful, He doesn’t market His church with a mission statement that resonates to the successful,
He gathers the outcasts.
He finds those people that are so broken, so weary, so burned out by the world, and brings them together to share in the healing of their souls. They will find a home in the peace He provides, they will find joy in the glory of dwelling with God, they will find rest, even as God brings about their healing and comforts them.
This is how the church grows, as broken sinners are drawn to the love of God, so clearly demonstrated at the cross.
This is why we are here… this is the reason churches exist.
It may seem counter-intuitive, but then a lot of what God does is…. for His ways aren’t ours.
Lord jesus, help us welcome the outcast, the broken, those without hope. Lord help us learn to care for them well, encouraging them to explore Your
Devotional Thought of the Day:
24 “But how terrible for you who are rich now; you have had your easy life! 25 “How terrible for you who are full now; you will go hungry! “How terrible for you who laugh now; you will mourn and weep! Luke 6:24-25
“The LORD did not love you and choose you because you outnumbered other peoples; you were the smallest nation on earth. Deut 7:7 GNT
3† He made you go hungry, and then he gave you manna to eat, food that you and your ancestors had never eaten before. He did this to teach you that you must not depend on bread alone to sustain you, but on everything that the LORD says. 4 During these forty years your clothes have not worn out, nor have your feet swollen up. 5† Remember that the LORD your God corrects and punishes you just as parents discipline their children. Deut. 8:3-5 GNT
What the world needs is God’s love; it needs to encounter Christ and to believe in him. The Eucharist is thus the source and summit not only of the Church’s
The third quote from scripture, the one from Luke 6, is a painful one. It shakes up most of our
This is confusing, yet it will set the tone for the other two readings from the Old Testament. It helps us understand why the wimpiest nation was the one God loves, why there were times where the brokenness would cause them many tears and great pain. They would even long to return to the slavery they once hated.
But they were loved and cared for, and God would heal them, and ensure that even their clothes didn’t wear out.
God stayed with them, in the midst of their rebellion, in the midst of their sin, and called to them to return, to repent, to allow Him to cleanse them, to heal their brokenness.
It is all a parent can do at times… allowing their children to hit rock bottom, but being there all the time, waiting for the moment they cry out.
It sucks to be the parent (God) and we wonder why He would let us get so lost, so in bondage to sin, so broken. So needy. So Empty.
He is there, ready to heal, ready to fill us with love and hope and peace.
He does this through His word, and with that word, through the sacraments. Which is why the quote from Pope Benedict XVI is so powerful.
It is not something we can diagram, this transformation that God is working in us, but it is there. In this moment that is as close to heaven as we can imagine, as the love of God is revealed through this bread and wine, this precious Body and Blood of Jesus our Lord.
And as we experience the dimensions of this love, it is so incredible, we don’t have to be forced to share it, we simply do. A church which has an inkling of the grace distributed in the Lord’s Supper is simply a church that must share that grace with others who are broken. An individual to whom this blessing, that they are given the Body to
If you are a
If you are a pastor who wants his church to grow, help people see this blessing you serve them with…
Look to Christ, be amazed by the depth of His love, the wonderful mercy poured out on you, and realize, despite
Benedict XVI. (2007). Sacramentum Caritatis. Vatican City: Libreria Editrice Vaticana.
Discussion Thought of the Day:
26 Then Jesus said, “The kingdom of God is like someone who plants seed in the ground. 27 Night and day, whether the person is asleep or awake, the seed still grows, but the person does not know how it grows. 28 By itself the earth produces grain. First the plant grows, then the head, and then all the grain in the head. 29 When the grain is ready, the farmer cuts it, because this is the harvest time.” Mark 4:26-29 NCV
182 What compassion you feel for them!… You would like to cry out to them that they are wasting their time… Why are they so blind, and why can’t they perceive what you—a miserable creature—have seen? Why don’t they go for the best? Pray and mortify yourself. Then you have the duty to wake them up, one by one, explaining to them—also one by one—that they, like you, can find a divine way, without leaving the place they occupy in society.
Perhaps a better way for us to grasp the meaning of theosis and deification is to use the word relationship. However, the word relationship may not be strong enough to express the Eastern grasp of participation in Jesus and through him a participation in the very communal life of the Father, Son, and Holy Spirit that theosis and deification imply. In Eastern thought, the goal of the Christian is to so commune with God that he or she is made more and more in the image of Christlikeness, fulfilling God’s purposes for humanity in God’s creation.
Back in the 1950’s and 60’s, former missionaries noticed trends in the church and wondered why the church in America was static and beginning to decline, while on the mission field it began to grow.
Such studies developed into the field of church growth, which my alma mater required all ministry students to major in, as well as their field (preaching, youth ministry, worship ministry, Christian Ed) An entire industry has been created, with experts and consultants that will come and analyze your church and provide nice neat programmed solutions that may result in growth in numbers, in budget, etc.
Another industry has grown up that counters the church growth movement. Usually, it calls for more precision in doctrine, a more historic approach, looking back to the glory days of the church when everyone came and the pews and coffers were filled.
The battles between these groups have led to denominations being devoured in conflict, which drives more people away, burns out more pastors.
But what if the answer is found, not in treating the symptom of decline, but what causes the decline? What if our studies and the raging wars around what to do with the data, are part of the problem.
What if the issue isn’t “church growth” but simply being aware of the presence of God in our lives? Whether it was Roland Allen or Donald McGavran, or C Peter Wagner or John Wimber , whether it is Paul Boland’s theories on revitalizing the church, Webber’s Ancient-Future thoughts, there is a focus on prayer, on communion with God. The call to prayer, the call to awareness of the relationship, the theosis, the intimate contact between a God who comes to us. It’s there, in all of their works, the essential component, yet so forgotten in most implementations. Overlooked because there is no way to measure the results, no way to quantify in a timely matter the success of such things. Overlooked because it cannot be measured against a creedal or confessional statement. Maybe it is overlooked because we ourselves aren’t actively living a life walking with God?
Let’s admit that Jesus is right – we don’t know how the kingdom of God grows, so why are we focusing our energy on that? What would happen instead if we spent the time and effort walking with God, exploring the height and depth, the breadth and width of His love? What effect would that have on our worship? Our preaching? Our teaching? Our lives lived, with the Holy Spirit, in our communities?
What effect does the glory of God have on us, who should have experienced it? We see it in the eyes of those given the first Bible in their language, the crowds that rejoice in mass baptisms, the barely trained evangelists and pastors in the third world who cry fro training because their churches are growing faster than they can manage.
Without programs, often without full Bibles, sometimes not being even able to read. Yet full of the awareness of God’s love, something happens. They make Him known. People come to know God, and know He loves them, they are so joyous over walking with Him, they share this with those who are blind, but will see, with those lost, but are found. Without the studies, without the consultants, without the experts in growth, these churches are growing – simply because they know Jesus!
God chooses to commune with us! God is here, not distant! He loves us! We have been found by divinity, and He wants us to enter HIs glory! Here it is, givet this to your people, help them to see
Escriva, Josemaria. Furrow (Kindle Locations 974-978). Scepter Publishers. Kindle Edition.
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Discussion Thought of the Day:
35 Jesus traveled through all the towns and villages, teaching in their synagogues, preaching the Good News about the kingdom, and healing all kinds of diseases and sicknesses. 36 When he saw the crowds, he felt sorry for them because they were hurting and helpless, like sheep without a shepherd. 37 Jesus said to his followers, “There are many people to harvest but only a few workers to help harvest them. 38 Pray to the Lord, who owns the harvest, that he will send more workers to gather his harvest.” Matt 9:35-48 NCV.
Finally, I use these biblical, ancient roots together with insights and practices from Christian history to constitute the foundation for addressing the third issue faced by today’s church: how do you deliver the authentic faith and great wisdom of the past into the new cultural situation of the twenty-first century? The way into the future, I argue, is not an innovative new start for the church; rather, the road to the future runs through the past.
These three matters—roots, connection, and authenticity in a changing world—will help us to maintain continuity with historic Christianity as the church moves forward. I hope what I cull from the past and then translate and adapt into the present will be beneficial to your ministry in the new cultural situation of our time.
858 The first step towards bringing others to the ways of Christ is for them to see you happy and serene, sure in your advance towards God.
In my “different” (some would say twisted) experience in the church, more than once I have come across those who are focused on Church Growth. Originally, church growth theory came from those who saw abundant numbers of conversions on the mission field, and sought to replicate it now that they were “back home”. Now church growth is more affected by statisticians and pollsters, men who observe and make judgments based on what they see, trying to replicate what worked in Texas in Missouri, or what worked in Atlanta in San Diego and Boston.
And the cry today is not to grow the church because that doesn’t work! The idea today is that new starts, new missions, new ideas make the greatest difference, and therefore deserve the greatest talent and the greatest money.
Churches that are forty years old or older and are in decline? Give up on them, let them die the experts say. We’ve consulted with them, we’ve given them surveys and tests, we’ve tried to transform them, and they continue to dwindle. Just give up on them, merge them into bigger churches, sell their properties and use it to start new churches.
There is a greek technical term that describes such advice, taurus skubala! Translated into English, it is easily seen as bullcrap. ( I would type bullshit, but some people might be offended!)
The reason the experts, the consultants fail to transform churches is simple. They aren’t part of the community. They come in on a wing and a prayer, they don’t understand the dynamic of why God put a congregation in that place, ( see the dedication of the Solomon’s Temple for the reason) they try to create a vision where there already was a vision, where there has always been a vision.
And the community struggles to adopt its new identity. It isn’t them, it isn’t authentic, it’s an act. And sooner or later they give it up, and give up the hope that was given to it! They wander around like sheep without a shepherd, simply following what is in front of them, and the shepherds, tired and weary, plod on after them.
But what if the church went back to what it treasured, and from their roots, used what they treasured in Christ and allowed Him to transform them and the world. That was Webber’s plea, with his Ancient-Future Church series. That is what Escriva considered the Opus Dei – the very work of God.
We can shepherd people toward the God we know, that is our call in a new church plant or in a church that is 1700 years old. It is the work of the 80-year-old retired pastor caring for the inner city church that can’t afford a full-time guy; it’s the work of the 26-year-old, fresh from seminary. It is the work of the lay people, who are shepherded by their pastors and priests. For as we do our job, the people know the happiness and serenity that is found in the presence of God. There, in His glorious presence, they find all they need, and it is contagious.
Bring people to Jesus, show them His way, reveal to them His love through word and sacrament. That is how you apply the Bible to their lives. That is how you give them hope, bring them healing, teach them to love as they are loved.
This is what we’ve always done, though somehow we lost that in doing that. It is the reason for the liturgy, for the praises we sing, for our homilies and sermons, for the sacraments we invite people too, knowing that they can and do experience God as they are washed and absolved and fed. As they have always been. Whether they realised it or not, whether we realized it or not.
As we gather tomorrow, may we shepherd the people to Jesus… may they respond as they find healing, peace and joy, and may others come to see Him as well. AMEN!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Escriva, Josemaria. The Forge (Kindle Locations 3040-3041). Scepter Publishers. Kindle Edition.
Called to Belong: Called to Be His Own
† In Jesus Name †
What People Need?
There are a ton of articles circulating across pastor’s desks, as they have for the prior three generations. When I was in college, they asked why my generation was leaving the church and provided great statistics on why people like me, the children of baby boomers, weren’t attending church.
I wondered about it a lot, as I had gone to a large youth group in high school, in fact, it was significantly bigger than any church I’ve belonged to, and really, was bigger than all the churches I’ve pastored since.
In the nineties and up to about 2004 or 2005, pastors, church planters, it seemed everything churches did were questioning why people of my age group weren’t in church, and trying to make churches attractive to them.
As if we are all the same. As if our needs, our anxieties, our challenges, our doubts and fears were the same.
It has changed now, as churches seem to have lost focus on those in my age group – those once labeled genX. GenX is history, the church “experts” no longer mention us. Now the concern is with the millennials, Marissa, Melissa’s, Kelcie’s age group. A group that is two or even three generations removed from the days when youth filled every church, when complete families, three and four generations worth of family found themselves sitting together on Sunday morning.
And for the most part, the experts still treat whichever generation they mourn the absence of as if they are all alike. They want to find the “one” thing that will draw them all, the one key element that will draw them to church,
And perhaps, there is the problem in the first place.
If all we deal with is generalizations, how can we assure the individual whether 25, 50, 78 or 91 that they matter, that they belong?
To be honest, that’s been a challenge, even for pastors I’ve know in my life. Can the individual know that they are important, that God has called them to belong, that He has called them to be His own?
Yet, God calls us, individually here, to be part of this family, and maybe we can learn from that
Why is this good news?
When scripture talks about good news, we need to understand why it was good. As Paul is writing to Gentiles, we need to understand that this was one of the largest generalizations ever created.
It was everyone who wasn’t Jewish by birth, who couldn’t trace their ancestral tree back to Abraham, Issac and Jacob. A lot of folk. Good folk, bad folk. Tall, short, skinny, fat, smart, wise, silly. Older, younger, men and women, Some who wanted to find God to each out for help, others that simply wanted to mock God. And few that would want to make money off of people, but saying only they knew the way to God.
The only thing they have in common, is that they didn’t belong. Even someone adopted into a Jewish family didn’t quite make it, and those who were hyphens, those who were half Jewish and half something else, they were treated with less of a welcome.
We were all outsiders, stuck in the darkness, not worth the time for a Jewish Rabbi to share his wisdom, not allowed to hear the sweet words that God had accepted our sacrifice for our sin. For that is why we became outsiders, our inability to love God with all we are, and our struggles to love others, including our enemies, as God has designed for us to live. Because of that sin, we were outsiders, out in the cold and dark, possessed by our sin, oppressed by sin’s guilt and shame.
That is why the gospel is good news, For it smashes the demographic divisions, it grinds up generalizations, for what defines us is that we are wanted.
That God calls us to belong.
Look at verse 6. Let’s read it together
And you are called among those Gentiles who have been called to belong to Jesus Christ.
Though, he wrote this letter to an entire congregation, as you sin in the next verse, that “you” is singular.
You are called to belong to Jesus.
You are called to be a saint, one of God’s Holy People, whom He loves.
You are. Singular. Not because you are this age or that, because you have this heritage or that, no because except for this one.
God loves you.
And therefore you belong to Jesus.
He bought you at the cross, freeing you from the sin and hell which had power over you.
This is what Advent leads to, what Christmas and Easter, the manger and the cross.
That’s what has made the difference in every church I’ve been blessed to be a part of, we knew we belonged together, for we now we belonged to Christ.
I want you to hear those words one more time, what we need to hear, each of us in this room , and every person on this planet,
Matter of fact, maybe it will sink in deeper if we say it together,…
6 And I am included among those who have been called to belong to Jesus Christ. 7 Paul wrote this to me and all who are loved by God and are called to be his own holy people.
Devotional Thought fo the Day:
I know your works, your labor, and your endurance, and that you cannot tolerate the wicked; you have tested those who call themselves apostles but are not, and discovered that they are impostors.* 3 Moreover, you have endurance and have suffered for my name, and you have not grown weary. 4 Yet I hold this against you: you have lost the love you had at first! NAB-RE Rev. 2:2-4
414 How pathetic: a “man of God” who has fallen away! But how much more pathetic: a “man of God” who is lukewarm and worldly!
A lot of conversations I’ve been in recently have been about the church in decline.
One talked about how we need to start lots of new churches because old churches can’t grow.
With another friend we talked about how three churches, healthy two decades ago, may share in the services of one pastor, rather than simply have someone come in every Sunday to preach.
A third conversation was about one of the largest of mega-churches, and how it, and its worship, are but a shadow of what they once were.
We look at the extremes of the church, and it is no less grievous. One side wants to embrace society’s ills, setting aside the scripture that tells us to shine the light in the darkness. They do such by just agreeing to live there. The other extreme also avoids shining light in the darkness, by shining light where there is the brightness of day. Like in the passage from the Revelation, they do all the good things, they detest the false teaching, they suffer abuse and endure.
What you don’t often hear anymore, is how in love the church is with God!
How head over heals we are, how much we are in awe and wonder, and how we adore God. How amazed we are to find ourselves counted as His loved ones.
The result of loving our love for God? Lukewarmness, busyness, being focused more on what is going on around us, than being aware of His glorious presence in our life. A church that focuses itself on outreach, or on maintaining a level of purity.
We need to remember this – we need to rekindle that love! But how does that happen?
We need to spend time, resting in God’s presence, meditating on His love, hearing His voice which calls out to us. We need to hear of His love for us, His desire for us to be in His presence. As we meditate on such things our love for Him grows, depending on Him, having faith in Him becomes easier, as does sharing that love with others.
Pastor – you want you church to come alive, for people to grow in faith (and in a pure faith?) Then fall in love with God, rejoice in His love for you.
The rest will fall in place.
Escriva, Josemaria. The Way (Kindle Locations 1033-1034). Scepter Publishers. Kindle Edition.
Devotional Thought fo the Day:
9 *But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.10 Once you were “no people” but now you are God’s people; you “had not received mercy” but now you have received mercy! 1 Peter 2:9-10
A single hour of quiet listening to the word of God would often be more effective than whole days of sessions and discussions, and a moment of prayer would be more effective than whole stacks of paper, for it is not only what we do that makes us effective. Sometimes the impression arises that behind our hectic hyperactivity there lurks a paralysis of faith, since in the last analysis we have more confidence in what we ourselves contrive and accomplish.
47 For this reason, too, Paul asks, Since we are called according to the purpose of God, “who will separate us from the love of God in Christ?” (Rom. 8:35).
48 This doctrine will also give us the glorious comfort, in times of trial and affliction, that in his counsel before the foundation of the world God has determined and decreed that he will assist us in all our necessities, grant us patience, give us comfort, create hope, and bring everything to such an issue that we shall be saved
For a decade or more, I have the phrase post-modernism adapted and used to describe a weak church, and so developed phrases like “a post-Christian society” or living in a “post-church society.”
I will agree that the church seems to be less “effective” from a business perspective, at least in areas where it was thought to be very “effective” for decades. Among those of European descent, among those who were upwardly mobile and driven to live life better than their parents did.
But calling us post-church or post-Christian is wrong, for it presumes that the society we are discussing knew the riches they had in Christ, that they were recipients of the grace and mercy, the peace and love of God our Father, and our Lord Jesus Christ,
And then walked away… not just from the church, but from the love of Christ the church was there to help them explore, to be at their side as they in awe, encountered God revealed to them.
To call this society “post-Christian” means they walked away from what St Peter describes as leaving the darkness for a wonderful light, that they abandoned being God’s people, and recipients of the mercy that would bring healing and hope to shattered souls. I don’t see people doing that; I see them walking away from meetings and discussions, from stacks of paper describing programs, and from a church that ministered only to their sense of logic, and couldn’t continually keep them in awe.
That which they may have walked away from, did it give them comfort in the midst of suffering, did it bring them a sense of God’s peace that goes beyond explanation and understand? If so, why would they have walked away from it?
So what is the answer? Perhaps it is to evangelize the church first, what is called the New Evangelization in some circles. To teach people that God does answer a cry for mercy, that He hears their prayers, that he will offer them comfort and peace. As this is taught, as it is revealed through His word, and through His sacraments, then the church will naturally evangelize again.
Teach them about Christ,God incarnate, God crucified and raised, God who comes near, and stays. God who listens and comforts, who guides and gives meaning to life. Who walks beside them in this lonely life.
It may sound too simple, but simple doesn’t mean wrong, nor does it mean ineffective. It means that we communicate and reveal the love of God to those who need it, in the church and presently outside it.
It is time to give people the hope of sharing in the glory of Christ, in the presence of Jesus.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.