Devotional Thought of the Day:
51 When the days were coming to a close for Him to be taken up, He determined to journey to Jerusalem. 52 He sent messengers ahead of Him, and on the way they entered a village of the Samaritans to make preparations for Him. 53 But they did not welcome Him, because He determined to journey to Jerusalem.54 When the disciples James and John saw this, they said, “Lord, do You want us to call down fire from heaven to consume them?”
55 But He turned and rebuked them, 56 and they went to another village. Luke 9:51-56
2 Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3 Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4 For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5 There is one Lord, one faith, one baptism, 6 and one God and Father, who is over all and in all and living through all. Ephesians 4:2-6 (NLT)
15. The Church recognizes that in many ways she is linked with those who, being baptized, are honored with the name of Christian, though they do not profess the faith in its entirety or do not preserve unity of communion with the successor of Peter.14* For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour.15* They are consecrated by baptism, in which they are united with Christ. They also recognize and accept other sacraments within their own Churches or ecclesiastical communities
But as the words of this decree show, the apostles did not want to impose an ordinance on the churches. For they say that no one should mind if his brethren do not correctly compute the time in celebrating Easter. The text of the decree is preserved in Epiphanius: “Do not calculate, but whenever your brethren of the circumcision do, celebrate it at the same time with them; even if they have made a mistake, do not let this bother you.”…. 44 The apostles wisely admonished the reader neither to destroy evangelical liberty nor to impose a necessity upon consciences, since they tell him not to be bothered even if there has been a mistake in the calculations.
I have had to walk a few people through the same question in the last few weeks and to be honest, I have struggled with it as well.
If they are in error, do we separate ourselves from them (i.e. kick them out)? Or who are we “in fellowship” with, and how much should that concern us. For that matter, is fellowship something that is able to be constrained within a man-made,, man-defined organization?
And into that equation today is thrown a few more things to consider. Two scripture passages, a quote from Vatican Council II’s Lumen Gentium, and a quote from the Lutheran Confessions.
All point to something we need to remember, fellowship is defined by God, as being united, first and foremost with God. There is only one church, one body of Christ. Paul is explicit in the quote from Ephesians, as he is in First Corinthians. We are united to Christ, that is what defines us as the ecclesia, those called, those drawn into Jesus, and united to Him at the cross.
That’s why the Roman Catholic Council notes that there are many ways we are linked, including in our baptism, that we are honored by being called Christian. Even though we don’t agree with all they profess, and we don’t recognize the Pope as the successor of Peter. That’s why the Lutheran Confessions clearly point out a time when the church chose unity over what had been declared doctrine, and praise and encourage loving our brothers enough to celebrate God’s grace, even if they are mistaken about the day and date.
Can we be comfortable with error? Is there a point where the links are no more, where what binds us together is severed? I suppose that if what bound someone to Jesus were severed, then the link between would be cut as well. But the work of the church, even then, is to reconcile the one severed from Christ because of sin back to Christ. There is still a link there, just as there was with the prodigal, though the prodigal didn’t know it.
And the Lutheran Confessions make it clear, there are some errors that seem extreme at the time, (i.e. food offered to idols, the dating and celebration of Easter, even the use of the spiritual gifts i 1 Cor. 14) that should not divide us, but that we can overlook those minor errors for the sake of the church, His church.
This means in the caring process, we may not commune together for a season, but it doesn’t stop us from praying for them and with them, it doesn’t stop us from talking, it doesn’t stop us from having the goal of being united in Christ Jesus. Of making every effort to be united in the Spirit. These times, where discipline is broken, where unity is hindered, the goal is still that unity, unity found in the grace and forgiveness and restoration that is the reason Jesus came in the first place.
So next time you look to win the argument, consider whether winning gives you the idea that you are the better or the more orthodox or Biblical believer…and consider whether your actions are conciliatory, or divisive…..
And then, do what builds up the body of Jesus….
Catholic Church. “Dogmatic Constitution on the Church: Lumen Gentium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
1 Imitate me, then, just as I imitate Christ. 1 Corinthians 11:1 (TEV)
22 I gave them the same glory you gave me, so that they may be one, just as you and I are one: 23 I in them and you in me, so that they may be completely one, in order that the world may know that you sent me and that you love them as you love me.
John 17:22-23 (TEV)
74 We all have to be ipse Christus—Christ himself. This is what Saint Paul commands in the name of God: Induimini Dominum Iesum Christum—put on the Lord Jesus Christ. Each one of us—you!—has to see how he puts on that clothing of which the Apostle speaks. Each one personally, has to sustain an uninterrupted dialogue with the Lord. (1)
It seems like every expert has a reason for the church dwindling in the last 50 years. Some blame the declining birthrate among Caucasians. Others say it is the necessary cost for remaining faithful to God, another group says it is because only new church plants grow, and that we invest too much in places where God put his name already. ( I have to wonder, do they really believe God gave up on churches older than a generation? )
I am no expert, I have never spent money studying the issues, I haven’t left the parish to become a consultant, or a church bureaucrat. I am not a mega church pastor, or a blogger with 10,000 subscribers. I shepherd people, broken as I am, into the presence of Christ, and am in awe when He fulfills his promise, the promises I share in sermons, in classes, over a beer. So take my words for what they are.
I think the issue is simple,
We’ve forgotten to share with people that not only are they saved, but that they become the children of God, the co-heirs of Christ Jesus, To use fancy theological terms, which while God hasn’t infused righteousness (He counts us righteous ) He has infused us with holiness.
We’ve been given the gift of the Holy Spirit, to dwell within us, to teach us, to transform us into the image of Jesus. Not that we become superheroes, but servants, slaves, those who humbly walk with God. (see Phil. 2:1-10)
What is missing in the church, whether liberal or conservative, confessional or missional, no matter what the label we place on ourselves or others is this.
We’ve forgotten the concept of Christlikeness.
Or, rather than considering it the promise of the Covenant, the blessing of the Gospel, we turn it into some kind of foreign works righteousness, and dismiss it as the Law we cannot hope to fulfill.
It is the promise, the gospel, this blessing and privilege of repentance, (see Acts 11) that is granted to all who believe: Hear Paul’s words,
29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God’s Spirit. And a person with a changed heart seeks praise from God, not from people.
Romans 2:29 (NLT)
It is the change of heart, produced by God, a change Ezekiel 36 attached to God’s sprinkling of water, that Titus 3 confirms happening as the Father pours our His Spirit on us.
Finally, it is the blessing of the prayer mentioned in John 17 above, as Christ gives us all that the Father gave Him, the unity, the glory, the ability to love. The ability to serve, even to die for those who are in need. Even our enemies. Even those we would have looked down on. To wash their feet, to let those betraying us close enough to embrace us, to work with whoever is considered unclean, that they would know the love of God.
This is our life; it is why we aren’t whisked into the throne room immediate after our baptism. This is being the church of Christ the family of God.
It is time to heed the gospel found in Hebrews 12,
1 As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2 Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. 3 Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up.
Hebrews 12:1-3 (TEV)
1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 484-487). Scepter Publishers. Kindle Edition.