Devotional Thought of the Day:
21† For God in his wisdom made it impossible for people to know him by means of their own wisdom. Instead, by means of the so-called “foolish” message we preach, God decided to save those who believe. ! Cor. 1:21 GNT
54 Conform? It is a word found only in the vocabulary of those (“You might as well conform,” they say) who have no will to fight—the lazy, the cunning, the cowardly—because they know they are defeated before they start.
In the last couple of months I have had to consider the unusual way I have done things in life, and especially in ministry. If I look at my MBTI score, I should not be a pastor If I hear the words of my internship supervisor (and T’s words often ring in my head), I shouldn’t have been a pastor. I didn’t graduate with my intended minor in Bible and Preaching, I went back years later and got a degree in business. I became a non-denom pastor, and then moved into a more organized and formal denomination, confusing those I left behind and those I joined! Both my roles as a circuit counselor and as a Regional Vice- President (the first working with 8 churches, the second over 80 and being on the district Board of Directors) I backed into, as the one elected ended up moving shortly thereafter.
So I don’t fit in, and sometimes, I confess, I feel proud that I don’t. There is a little fun being the non-formist, and more than a little freedom.
More often though I wish I did. I wish I understood the logic of the majority more, and those in power. When I don’t, i can begin to feel left out of the discussion, and alone, even in the midst of 500 people, I can feel alone. Sometimes very alone. Eerily so, as if I am not in the same moment of time, slightly out of phaze with everyone.
Yet there, it is easier to see God at work, I believe. Because the focus is not on our appearance, iIt is easier to see the brokenness around us, and the need for healing that only comes through the comfort of the Holy Spirit, and paid for by the suffering and death of Jesus.
If we don’t focus on conforming to the world, and even to those in the church, there is a freedom to minister to others, a freedom to worship God based on His revelation of His love. You don’t try to become a clone of this preacher, or that theologian. This makes spiritual development a challenge, a time where you have to depend on God more. It gets us out of MEME Theology and the cute quips of populist theology. Which means it applies to this life, this context, these people we interact with in a way conformity,
Conformity doesn’t guaranty knowledge of a God who did the unthinkable, who came to us, Who loves us, who provides and cares for us, healing us of our brokenness. The God who comes to us simply, who uses simple things, a cross, a tomb, water, bread, wine, and a few people who don’t fit in. He confounds the world, and its rules that it demands us to conform to, just as His gifts require unity, and yet an incredible diversity. Our identity is our, yet found only in our relationship to Jesus.
Lord, help us to desire to conform only to Christ Jesus, and help us be patient, with, others and ourselves, as the Holy Spirit causes and makes this transformation a reality. AMEN
Escriva, Josemaria. The Way (Kindle Locations 286-288). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
11† Imitate me, then, just as I imitate Christ.2 I praise you because you always remember me and follow the teachings that I have handed on to you. 1 Cor. 11:1-2 GNT
2 To Timothy, my true son in the faith: May God the Father and Christ Jesus our Lord give you grace, mercy, and peace. 1 Timothy 1:2 (TEV)
Thinking of the next Pope, he must be a man who, from the contemplation and adoration of Jesus Christ, helps the Church to go out to the existential peripheries which will help her to become a fruitful mother, revitalized by the “sweet and comforting joy of evangelizing.”
Nevertheless, they do not err only in that they have a self-selected cross, but also in that they exalt their suffering so highly and award themselves great merit, thereby blaspheming God because it is not a true but a stinking, self-selected suffering. We, however, say that we earn nothing from our suffering, and we do not display it in beautiful monstrances as they do. It is enough for us to know that it pleases God that we suffer, so that we are conformed to Christ, as I have said. Thus we see that those who boast and teach the most about suffering and the cross know the least about either the cross or Christ, because they make their own suffering meritorious. This is not what it is about, nor is one pressured or forced to suffer. If you do not want to do it for nothing and without any merit, then you can let it lie and so deny Christ. The way is at the door. If you do not wish to suffer, you simply need to know that you are not worthy of the court. So you can chose between the two, either to suffer or to deny Christ.
[The Curé of Ars] sought in every way, by his preaching and his powers of persuasion, to help his parishioners to rediscover the meaning and beauty of the sacrament of Penance, presenting it as an inherent demand of the Eucharistic presence. He thus created a ‘virtuous’ circle. By spending long hours in church before the tabernacle, he inspired the faithful to imitate him by coming to visit Jesus with the knowledge that their parish priest would be there, ready to listen and to offer forgiveness.
As I came across the quote from Pope Francis this morning, I was amazed. Written early in his role as Pope, he was already looking toward and praying for the man who would succeed him.
As I read that, I wondered about our own work, and who we would leave behind to do what we do. For some of us, that isn’t much to be concerned about, or so it seems. We don’t do much, keep a seat warm on Sunday morning, sometimes on Wednesday evenings, or at another Bible Study here or there. We might say a prayer, especially for our favorite sports team, or when someone we love is sick.
If we said, “imitate me as I imitate Christ,” the question needs to be asked. “What do we do?”
Well part of the mixu=ture for Luther would include the way we take up our cross, and what kind of cross is it? Is it one we boast in, the persecution created by our own indifference and antagonistic attitude toward the world? Or is it the cross that comes from the heart of Christ, a compassion for those who are broken and need the comfort we have received?
It is that cross, that hardship which we endure for the sake of the gospel, that is the cross we need to carry. It is in realizing that every part of our life that would crush us, defeat us, cause us to cry out, “why?” can be the cross that would benefit someone else, as they see God’s peace descend on us in the midst of our brokenness. There is a place to imitate us, in that place where God’s peace comforts us, not matter how broken we are.
It is the kind of thing Burke talks about, as he quotes Pope Benedict. The cure (as in curate – the pastor/caretaker of souls,) of Ars was said to have lived and slept in the sanctuary, so that he was always ready to care for the people who needed a listening ear, and a voice to comfort with mercy and forgiveness. He was there for his popel, and in doing so, his people realized that God was present for them as well.
As he spent time in the presence of God, his people began to be drawn into that presence , and they in turned drew others into His presence, the more they would draw others in their community into the presence of God as well,
This is the future of the church, this is its hope.
Its’ not found in the type of worship we do, or the dynamism of the pastor and those who lead. It’s not found in the management style and leadership vision and focus.
It is found, as the people of God learn to imitate their Lord, as they are drawn into His presence, as they are spiritually revived and nourished, and experiencing the love of God, they desire to explore it more, with those around them. It is in the believer saying to another believer, “imitate me as I imitate Jesus, and providing the hope thier spiritual kids need.
Lord Jesus, help us to care for those you entrusted to us, whether it be 2 or 20 or 200. Help our desire to dwell in Your presence grow, and then become their desire. AMEN!
This is our past, and our future.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 198). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 153). New York; Mahwah, NJ: Paulist Press.
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 139). London; New York: Burns & Oates.
Devotional Thought for the Day:
12 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect.
3 And because of God’s gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you. Romans 12:1-3 GNT
The last question summarizes, in essence, all the others: “Are you prepared to unite yourself daily more closely with Christ, our High Priest, and to become with him a sacrificial offering for the glory of God and the salvation of mankind?”
for those of you who aren’t ordained, please read this anyways, it will and does deal with you as well!)
Over 20 years ago, I was ordained.
Since then, I have been installed as the pastor at three more churches. Each time a series of questions are asked, pertaining to what I believe, and how I will care for the people entrusted to my spiritual care. One of the more challenging questions is whether I will ever talk about what is confessed to me, revealing the sins people needed to know God would forgive. (the answer to that is never, even if threatened with jail or death)
But the question above, which my Roman Catholic brothers are asked, is one I wish would have been asked. It is one I need to ask myself each and every day, as well.
Am I prepared and willing to unite myself with Christ, this day? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
It is what Paul urges us to do, to be living sacrifices, and as He explains it, as chapter 8 goes on, doing what you are gifted and called to do, setting aside all semblance of pride, so that others may be served, and thereby saved.
Am I prepared to unite myself to C\hrist? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
I think we fear this, for fear of confusing our salvation, which we can do nothing to merit, nothing to earn, with living a life that is free form sin, from being set apart, from being holy. This is the life united to Christ.
We know the theolgoical answer to this – that we were united to Christ in our baptism, that we are joined to Him, in His death, and in His Resurrection. (Romans 6 and Colossians 2 teach so) But this is far more than an academic theological question.
It is about the stuff of life.
It is about embracing hardship, suffering, not getting the things we desire, about seeing every person we talk to as a divine appointment, as we are put there to help them encounter God (as we do encountering them!) It is about setting aside our frustration, our anger, our joy, even our sorrow for their sake.
It is what the “Missional life” and the “aspostolate” are really about.
It is what being a pastor and priest is about.
It is, as well, about what being the church, the rpiesthood of all believers is about.
So ask yourself the question, “Am I prepared…”
And know that God is with you.. preparing you to say yes, as the Spirit transforms you into the image of Christ. (2 Cor 3)
Father, in Jesus precious name, help us answer “yes” to Your call on our lives. AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 186). San Francisco: Ignatius Press.
Devotional Thoughts for the Day:
Watch over this Temple day and night. You have promised that this is where you will be worshiped, so hear me when I face this Temple and pray. 21 Hear my prayers and the prayers of your people Israel when they face this place and pray. In your home in heaven hear us and forgive us. 2 Chronicles 6:20-21 GNT
because they have sinned against you and then when they turn to you and come to this Temple, humbly praying to you for forgiveness, 25 listen to them in heaven. Forgive the sins of your people 2 Chron 6:24-25 GNT
O LORD, listen to them in heaven and forgive the sins of your servants, the people of Israel, and teach them to do what is right. 2 Chron. 6:27 GNT
…listen to their prayers. If any of your people Israel, out of heartfelt sorrow, stretch out their hands in prayer toward this Temple, 30 hear their prayer. Listen to them in your home in heaven and forgive them. You alone know the thoughts of the human heart. Deal with each of us as we deserve, 31 so that your people may honor you and obey you, 2 Chron 6:29-31a
If there in that land they repent and pray to you, confessing how sinful and wicked they have been, hear their prayers, O LORD. 38 If in that land they truly and sincerely repent and pray to you as they face toward this land which you gave to our ancestors, this city which you have chosen, and this Temple which I have built for you, 39 then listen to their prayers. In your home in heaven hear them and be merciful to them and forgive all the sins of your people. 37b-39 GNT
8 If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9 But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 1 John 1:8-9 GNT
So then, confess your sins to one another and pray for one another, so that you will be healed. The prayer of a good person has a powerful effect James 5:16 GNT
Thus Luther never thought of abolishing private confession. He knew and used its benefits in his own spiritual struggles, and he could not conceive of a Christian who could get along without it. He never designed an order of public confession, but in the Small Catechism he offered two forms of private confession.
Nevertheless I will allow no man to take private confession away from me, and I would not give it up for all the treasures in the world, since I know what comfort and strength it has given me. No one knows what it can do for him except one who has struggled often and long with the devil. Yea, the devil would have slain me long ago, if the confession had not sustained me. For there are many doubtful matters which a man cannot resolve or find the answer to by himself, and so he takes his brother aside and tells him his trouble. What harm is there if he humbles himself a little before his neighbor, puts himself to shame, looks for a word of comfort from him, accepts it, and believes it, as if he were hearing it from God himself, as we read in Matt. 18 [:19], “If two of you agree about anything they ask, it will be done for them.”
A lot of reading accompany this morning’s thoughts. Most of them from one chapter of 2 Chronicles 6. I broke the reading into segments for a reason, to highlight a concept over and over, to help us understand what a priority it holds in scripture, at the very dedication of the Temple, and the place it should hold in our lives.
I have yet to see a Christian church, whether Protestant, Catholic, Orthodox or Lutheran that doesn’t talk about confession at some point in the life of its people. But far too often, once mentioned, it disappears, and with it, the incredible gift of forgiveness, of being forgiven.
At the dedicaiton of the temple, time after time this pattern is seen, we pray, God hears, and forgives.
Not just once at conversion, not just as a rote practice and prayer as part of a worship service. But to confess in a way where we don’t just hear we are forgiven, we depend on it and base our lives on it..
But what if we struggle to believe? What if we hear these words and just can’t get our minds to accept that God forgave this sin that haunts me, that I cannot escape the feelings of guilt and shame about? That no matter how many times I pray in a church service, or on my own, or at the altar, I wonder if I am forgiven of it?
That is where what is called “private confession” or in other churches , “the ministry of reconciliation” comes into play. Confessing those sins to another believer, a pastor or priest who has been tasked by GOd and the church with comforting you, with providing to you the words of forgiveness, on the behalf of God himself. This is what James 5 speaks of, and promises (you can also check out JOhn 20 and Matthew 16 for other places where the church is given authority to forgive sins on God’s behalf)
Over the years as people have spoken of their sin, the most remarkable catharis takes place, as they see God break the hold that sin has on them. As they hear and experience that God has forgivenes them of the darkest sins, as God heals them and makes them whole, as He reminds them that they are His holy people. James doesn’t used “healed” for lack of a better word, it is truly what happens.
It is an incredible blessing, it is a most amazing thing to observe, this transformation that occurs.
Please my friends, don’t let the darkness of sin consume you, rather confess your sins, and find the Prodigal’s Father embracing you, and restoring your life with Him.
Luther, M. (1999). Luther’s works, vol. 53: Liturgy and Hymns. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 53, p. 117). Philadelphia: Fortress Press.
Luther, M. (1999). Luther’s works, vol. 51: Sermons I. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 51, p. 98). Philadelphia: Fortress Press.
Who is Asking,
“Come, Stand by Me”
† I.H.S. †
May the grace and peace of God our Father and the Lord Jesus Christ enable you to hear those who cry out for someone to stand by them, even as the Holy Spirit stands with you!
The Vision – Mission Impossible!
A long.. long time ago there was a television show that every week started with a line like this.
“You mission Jim, should you choose to accept it….and then after describing int, ended with, “As always, should you and any of your IM Force be caught or killed, the Secretary will disavow any knowledge of your actions. This tape will…. (self-destruct in 5 seconds.)
In the reading from Acts this morning, the Apostle Paul gets a similar message. Not on tape that self-destructs, but in a dream, a vision from God that is so clear, that Paul and his team of missionaries knew it was God calling them to tell the people about God’s love and mercy.
The vision of a man crying out for help, pleading with them, “Come over to us and help us!”
In Greek, that is two simple words, Paraclete – to call alongside to help someone stay standing– and boetheo – a word used to describe a doctor’s rushing to come to the aid of someone mortally wounded.
I hope we realize that St. Paul isn’t the only one given that mission, to go over and stand by people, to lift them up and help them find healing.
It is our mission, too!
Like the crew on Mission Impossible, which for 49 missions included Captain Spock by the way, Paul and his band of merry missionaries get to their destination. They look for people who are searching for God, who are searching for hope.
They find someone who deals with the most expensive cloth, who cuts it and sews it. This is Armani of her day, or Michael Kors, and she dealt with the kind of folk who she dressed up for the ancient Grammy’s or Academy Awards.
Not the kind of person that you would encounter at most small churches, but there she was, praying and hoping for an answer. Like many people, she tried to worship God, but wasn’t clear who that God was.
As Paul started to share about Jesus, the Holy Spirit opened her heart, and she accepted it, the Greek says she held for dear like to what Paul was saying.
It’s like the story I read of a priest yesterday. He encountered a young man who was struggling with heroin addiction. They spent the night in the sanctuary, all night long, thinking about the Lord’s Supper, about the Body broken for this young man. The priest described him holding onto the altar so tightly he thought he left his nail marks in it.
And that is the way Lydia received the revelation of God love for her.
Except she wasn’t someone we would normally think of being that “needy”, that desperate, that amazed at finding out something we probably take for granted all too often.
That God loves us.
Oddly enough, Lydia, after Paul baptizes her and all her household (which includes her employees by the way, uses the word Parakaleo when she asks Him to come and stay at her home.
She’s not being hospitable, she realizes she and her household needs continual help to start growing in the faith. There is a sense of desperation in it, as her begging forces them to agree to stay there.
The Church and Apathy about its Mission
How do I know we take our mission for granted?
How many people do we hear calling for help, whether they are the foreigner trying to adjust to living here, or the homeless guy, or the rich people we don’t think would bother with the likes of us?
How many of them do we hear cry for help and then take the time to respond to their cries for help?
I think we need to realize that not hearing them, not seeing their need is to sin, breaking the second commandment. For we need to use the Name of God in those situations, sharing with these people in need the love of God, revealing to them His mercy, and His abiding presence.
The need Him, and we need to remember this mission became our in our baptism, and we take it on every time we greet each other with God’s peace, and when we leave this sanctuary.
You know, I always wondered why they called it Mission:
Do you ever remember them failing one of their missions? Ever?
They just kept solving mission after mission, week after week.
Our real life mission, while a little more difficult, is even more possible.
God doesn’t threaten us by saying He will disavow any knowledge of us, should we fail.
His call to us to go alongside and reveal to people His love and mercy includes His power, as the Holy Spirit empowers our work, and ensures it all works out for good for those who love God, for those He calls according to His purpose, His will.
Sure it may take a while to help some people see His love – but the days and years and decades are worth it.
For while we are on this mission, Jesus promises He will never abandon us, that He walks with us, that we are united with Him, even as the Holy Spirit comforts us in our failings, as we are cleansed of our sins.
This is our mission. To share with people.
The Lord is with you!
And that because He is risen,….. (We are risen indeed – and they are part of the “we”)
And therefore, invite all whose lives cry out for someone to Come, stand by them, to enter into the peace of God, the peace you experience, even though it more that you could ever describe, the peace in which you are guarded, heart and mind, by Christ Jesus.
Devotional Thought of the Day:
1 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— 2 then do me a favor: Agree with each other, love each other, be deep-spirited friends. 3 Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. 4 Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand. 5 Think of yourselves the way Christ Jesus thought of himself.
Philippians 2:1-5 (MSG)
947 May you acquire the custom of concerning yourself every day about others, and give yourself to the task so much that you forget you even exist!
Many of us live in our own world, A world, that though we are broken, is chock full of stuff that gives us little chance ot be who we are. In reality, it gives us little chance ot find out who we are. And finding meaning in our lives? After so many years, it seems useless, and perhaps, even a waste of time.
I think part of our problem is trying to determine who we are from some theoretical, philosophical or even psychological study. These tools can tell me a lot of things about me, but they don’t tell me who I am. For example, my MBTI personality type is ENFP, and as I read the description, I resonate with it. It describes aspects of my personality, of my traits and behaviors.
However, I am more than that.
Ultimately, we are the children of God, the men, and women that Jesus says He no longer addresses as servants, but as friends, beloved friends. We are, as the church and as individuals, being transformed into the image of Christ, therefore the image of God.
And His nature should begin to be seen in us.
That is what St. Paul is talking about, this idea of being like Christ. Not that we have to or we aren’t saved, our merits gain us nothing in view of salvation. We are like Jesus because of the incredible love and comfort He pours out on us. If you have experienced this love, this fellowship with Christ, then we do begin to lose ourselves in Him, caring for those who He has brought into our lives. As we realize His love for us, that love is passed on to others, even to those the world tells us it is impossible to love. It is what happens
And our life is saved by losing it. By taking up the cross and following Him.
That is what St. Josemaria talks about as well, as we minister to the various broken people, ministering to the least of these, the sick, the imprisoned, the widow and orphan, the brokenhearted, to mourning, the hurting, the lost. We do it because as we are in fellowship with God, there is no other option, it becomes natural. (see article VI of the Augsburg Confession)
This is how we find “ourselves,” this is how we know who we are.
We are His.
Escriva, Josemaria. Furrow (Kindle Locations 3843-3845). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
6 Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don’t address you plainly with some insight or truth or proclamation or teaching, what help am I to you? 7 If musical instruments—flutes, say, or harps—aren’t played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? 8 If the trumpet call can’t be distinguished, will anyone show up for the battle? 9 So if you speak in a way no one can understand, what’s the point of opening your mouth? 10 There are many languages in the world and they all mean something to someone. 11 But if I don’t understand the language, it’s not going to do me much good. 12 It’s no different with you. Since you’re so eager to participate in what God is doing, why don’t you concentrate on doing what helps everyone in the church? 13 So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. 14 If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. 15 So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. 16 If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? 17 Your blessing might be beautiful, but you have very effectively cut that person out of it.
1 Corinthians 14:6-17 (MSG)
He (Luther) had labored hard to put the word of God into the everyday language of the German people so that hearing and reading the scriptures would inform their biblical spirituality. He considered the gospel more as an oral message (mundhaus) than as a literary text (federhaus).
I read a lot of books.
From a lot of different genre’s, from a lot of different sources.
A lot of them are novels ( I love 18th-19th-century naval historical fiction) and a lot of them are religious works. Some are written very technically, with a vocabulary that often causes me to pull out my dictionaries or a Biblical Encyclopedia (or a Greek, Hebrew, Latin lexicon) Those are more challenging, yet they have their place. But they are a different language.
Their place is not in worship, or in Bible Study with my people.
Maybe in a class or individual study, maybe in a gathering of pastors, but it is not necessary for the people of God.
We don’t need to speak in “another tongue” when we lead worship or preach, or when we teach. And yet, far too often, we do that very thing.
That is what Luther is getting at when he speaks of the gospel as more an oral message than a literary text. It is a message that is to be communicated, not just analyzed. It is something that speaks to the soul of a person, not just their intellect. It is something that gives them hope, peace, and joy, even when they are in the midst of trauma.
That is what Luther wanted to do, he wanted to make his work, trying to reveal the love and grace of God to the people he was entrusted to care for, and to those who didn’t have shepherds, or whose shepherds didn’t do their work.
So we need to examine what language we use, in our sermons, in our lessons, in our liturgies, and whether those words are in common language. Not just vocabulary, but the style in which we write. It has to be common English, words that affect and encourage their walk with God.
As St. Paul says, “Pray for the insight and ability to bring others into that intimacy.”
The intimacy to walk with God, to revel in His love, to find rest in His peace, to savor what it means to be forgiven.
This isn’t just about teaching them “our language.” This is about pastors ensuring we explain and reveal God’s love in a language they understand and giving them the ability to praise God in words that mean something, that resonates with them.
Imagine a church, where people we able to be still, to be quiet and just know that God is our God and that we are His people. That is what the prayer that Paul instructs us in has as its goal.
Not that they would be able to diagram the communication of magisterial attributes of Jesus…
But rather that they would burst into tears of joy when they hear, “The Lord is with you!”
Abba Father, Lord Jesus, help us to be so overwhelmed by Your love and mercy that we have the insight and ability and desire to bring others into a relationship with You that leaves them in awe. Help us to speak clearly, and rejoice as we see this happen. Send Your Spirit to inspire us, and guide us in this we pray. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. KLrey, Trans.) (p. 119). New York; Mahwah, NJ: Paulist Press.