Devotional Thought of the Day:
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. 1 Peter 3:15-16 (TEV)
350 In addition to being a good Christian, it’s not enough to be a scholar. If you don’t correct your rudeness, if you make your zeal and your knowledge incompatible with good manners, I don’t see how you can ever become a saint. And, even if you are a scholar—in spite of being a scholar—you should be tied to a stall, like a mule.
Given how many times St Josemaria referred to himself as a donkey, I can’t but think this was one of the lessons he had to be taught over and over.
Which gives me hope, because it is one I need to learn over and over.
A little knowledge and a heart full of zeal and wonder of God’s love can be a very dangerous thing. And the more the knowledge, the more danger you can do, as you bring forth that knowledge with the force of projectile vomit.
It is hard to temper the zeal, it is hard to govern the rate that we explain these great things we have learned. I get that, and sometimes it is the very zeal that leads to a charisma that attracts people, for it is special to see someone who really believes, fired up about the love of God.
Unfortunately, the very fire that burns within us can rage and burn out of control, damaging the very people we try to help, and those around It is not intended, it is not because we lack sincerity, but it is because we are not aware of the people we are trying to reach, we don’t hear them, we don’t’ bother to find out where they are at.
And we need to take that time. We need to find out where they are so that our message shows them the love of Christ, not just describes it. As Peter, one of the original models for saying things before his mind engaged warns us, we need to give the reason for our hope with gentleness, and with respect.
Of course, it doesn’t help that as while I write this post, I am having to live its lessons out. But isn’t that the point of this? That God’s words and those who went before can help me deal with those in life I would love to correct, and correct quickly and forcefully?
They need to know the love and mercy of God, but I do as well. I can never lose sight of that fact, and zeal can be tempered by love, and our knowledge by humility, acknowledging that all knowledge and wisdom comes from God, and should be used to glorify Him
Lord, give us hearts that care for those who stray from you but give us the peace, the wisdom and patience to go alongside them and show them you love and mercy, which is at work sanctifying us. AMEN.
Escriva, Josemaria. The Way (Kindle Locations 889-892). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
“•I assure you: The one who believes in Me l will also do the works that I do. And he will do even greater works than these, because I am going to the Father. 13 Whatever you ask in My name, I will do it so that the Father may be glorified in the Son. 14 If you ask Me anything in My name, I will do it. John 14:12-14 HCSB
21 May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us, so the world may believe You sent Me. John 17:21
This is the only way the true structure of the liturgy can be restored, a structure that, as we have just seen, makes concrete in divine worship the fundamental structure of divine action. God, the Revealer, did not want to stay as solus Deus, solus Christus (God alone, Christ alone). No, he wanted to create a Body for himself, to find a Bride—he sought a response. It was really for her that the Word went forth.
3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ.
There are times when I question why prayers aren’t answered. For example, why my son has to have the genetic disorder I have, or why friends battling cancer aren’t simply healed. We pray, earnestly, reverently, continuously for miracles of this nature. Yet the answers to these prayers are too far in between for my liking.
After all, Jesus said, if you ask anything in my name, I will do it.
Even more than, I wonder why one of Jesus’ prayers go unanswered.
Why can’t the church be one, as the Father and Jesus are one?
Why can’t that prayer be heard, and answered?
Why can’t the church be one?
We have one mission, to reveal the love of God, seen so clearly in the life, death, and resurrection of Jesus, the acts that give us hope and forgiveness, and prove His love. That’s what we have to do! It’s not rocket science!
Our worship is supposed to do that, to teach people what they need to know about Jesus, to reveal that God doesn’t want to stay alone, that He sought a response to the love He would show us in everything, our creation, our redemption, our being made His people. People that have a God that wants to love and be loved.
If the greatest Catholic theologian of the last century and the Lutheran forefathers can agree on this fundamental role of our gathers as believers, can’t we start there? Can’t we start in prayer, and in meditating on God’s word together? Can’t we find unity as we consider the sacrifice of Jesus and the love that comes to us at the altar?
Is that asking too much?
To hear His prayer, and to find the answer to that prayer, not in the halls of academia, but in the church together, on our knees in prayer, lifting up our voices in praise, considering the gifts given in His Body and Blood?
Let’s ask this together in His name…
Lord, Have mercy on us all! AMEN!
Question to think about:
Should working toward unity, the unity found in the life, death, and resurrection of Jesus be a more important issue in the Church today?
If you are a nonChristian, or even on the border, would the leaders of local churches trying to work out their differences make a difference in the way you view the church as a whole?
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
11 And to some, his ‘gift’ was that they should be apostles; to some prophets; to some, evangelists; to some, pastors and teachers; 12 to knit God’s holy people together for the work of service to build up the Body of Christ, 13 until we all reach unity in faith and knowledge of the Son of God and form the perfect Man, fully mature with the fullness of Christ himself. Ephesians 4:11-13 (NJB)
Hence the highest office is that of the ministry of the Word, with which all other offices are also conferred at the same time. Every other public office in the church is part of the ministry of the Word or an auxiliary office that supports the ministry, whether it be the elders who do not labor in the Word and doctrine (1 Tim. 5:17) or the rulers (Rom. 12:8) or the deacons (the office of service in a narrow sense) or whatever other offices the church may entrust to particular persons for special administration. Therefore, the offices of Christian day school teachers, almoners, sextons, precentors at public worship, and others are all to be regarded as ecclesiastical and sacred, for they take over a part of the one ministry of the Word and support the pastoral office. (Italics mine)
Everything that has been said above concerning the People of God is intended for the laity, religious and clergy alike. But there are certain things which pertain in a special way to the laity, both men and women, by reason of their condition and mission. Due to the special circumstances of our time the foundations of this doctrine must be more thoroughly examined. For their pastors know how much the laity contribute to the welfare of the entire Church. They also know that they were not ordained by Christ to take upon themselves alone the entire salvific mission of the Church toward the world. On the contrary they understand that it is their noble duty to shepherd the faithful and to recognize their ministries and charisms, so that all according to their proper roles may cooperate in this common undertaking with one mind. (Italics mine)
Thirteen years ago, I was installed as the pastor of a Lutheran Church for the first time. I had served those people for well over a year as a vicar, (basically a student pastor) while going through a time of transition. I was glad for the 30 months or so of transition, it gave me a chance to work through the differences in theology and the difference in practical ministry.
There were two sermons were given that day, one directed toward me, another directed to me and the people of Shepherd of the Valley. The latter, given by Greg Seltz was basically about the unity of pastor in people. A unity that is found in our baptism, a unity that is seen in our mission, our apostolate. It is not pastor over people or people over the pastor, but pastor and people. It was a great sermon, and something we need to understand in every congregation, in every parish!
We don’t always get this correct. Many people think the pastor is the evangelist, the only one that works in what the quote from Vatican II calls the salvific mission of the Church. Pastors don’t save anyone, neither does the average person, but they are saved by Christ, through the work of the Church.
We both have roles, even as Walther writes in Church and Ministry ( an incredible nook from the early days of the Lutheran Church Missouri Synod). He says they are to be recognized as ecclesiastical and sacred, as part of the ministry of the Word, supporting the pastoral office.
Yet there are clergy and laity in both the Roman Catholic Church and in Lutheran churches that don’t understand this. They don’t get that the ministry is God’s, entrusted to the entire church together. It is our mutual responsibility, to reveal to the world the Love of God, and God’s desire to reconcile all to Him. Each has their own role, each has their own God-given place in this ministry.
Such a responsibility isn’t to be hoarded like Gollum’s precious ring or relegated to the pastor/priest alone, to provide a convenient scapegoat when the church shrinks. Nor is this responsibility a duty, with checklists and deadlines. It is best done, when all, so in awe of God’s love, work naturally, sharing it with those around them, and then bring them into the family of God. Serving together, ministering together, we see the world turned upside down, amazed not just at our love for each other, but the love of God that pours through us, to them.
We, the church, pastor, and people, are here for the world. To reveal to them the greatest treasure, the greatest of blessings, which brings the news of the greatest love, and the greatest of peace.
It is time again, to work as the church, the people of God.
Lord, have mercy on us and help us be your body, reaching out to the world. AMEN!
Walther, C. Church and Ministry : Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry. electronic ed. St. Louis: Concordia Publishing House, 1999, c1987.
Catholic Church. “Dogmatic Constitution on the Church: Lumen Gentium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print. Italics mine
Devotional Thought of the Day:
1 I, who am an elder myself, appeal to the church elders among you. I am a witness of Christ’s sufferings, and I will share in the glory that will be revealed. I appeal to you 2 to be shepherds of the flock that God gave you and to take care of it willingly, as God wants you to, and not unwillingly. Do your work, not for mere pay, but from a real desire to serve. 3 Do not try to rule over those who have been put in your care, but be examples to the flock. 4 And when the Chief Shepherd appears, you will receive the glorious crown which will never lose its brightness. 1 Peter 5:1-4 (TEV)
705 Christian responsibility in work cannot be limited to just putting in the hours. It means doing the task with technical and professional competence… and, above all, with love of God.
A society that tends to turn people into puppets of production and consumption always opts for results. It needs control; it cannot give rise to novelty without seriously compromising its purposes and without increasing the degree of already existing conflict. It prefers that the other be completely predictable in order to acquire the maximum profit with a minimum of expenditure.
I often receive advertisements for books and seminars about Christian leadership. Books that talk about the management of the church, the proper way to administrate things. Some bring the best and brightest of secular management and leadership theorists into play. This is nothing new, as names like Peter Drucker, John Maxwell and Steven Covey have long tried to bridge the gap between secular leaders and leaders in the church. Most of the church consultants I know use those kinds of models, those kinds of systems.
By leaders, I mean anyone who leaders, whether it be the Sunday School leader, the deacons, elders, or altar guild, or the pastors and denominational leaders that go by terms like Bishop, President or even Pope. My favorite title for a leader, and I have heard every Pope in my life refer to it, is their title, “servant of the servants of God.” Not the King, or the Lord, or high exalted leader but the servant of those who serve.
Back to leadership itself. I think the problem we often see when secular leadership style and theory come into play in the church is the idea of profit. Not necessarily monetary, but the idea of profit as in return on investment (ROI). I’ve seen this as churches prepare budgets, as denominations determine where to plant new churches, and whether to close other, smaller churches. The latter because they use up too many resources (money, land, building space)
St Josemaria calls us o think differently, to work with the love of God. Not just putting in the hours, but truly investing our talent, our knowledge, our competencies, all bathed in the love of God.
Francis likewise warns of turning the church into a puppet kingdom, where we strive for results and growth, forgetting the person’s needs, and basing outreach on maximum profit for minimum expenditure. I’ve seen this in meetings where rather than come alongside smaller churches in urban areas, advisors tell them to become legacy churches, closing and selling their properties to help growing churches thrive. We want predictable and sure methods for growth or revitalization, something with a quick turnaround, rather than something that might consume us.
We come full circle back to Peter’s epistle then, where he tells us not to do out work for pay (whatever the “payoff is – it might not be money) Rather we should do our job from a desire to serve, even as our Lord served. To work, not demanding this and that of those we are entrusted to, but by being examples to those we care for, investing in them, not expecting them to invest in us first. We need to love them, not manage them, Just as Christ loves and guides us, with gentleness and care.
This is contrary to modern business practices, yet it is the nature of ministry, of serving others, it is the nature of imitating Christ Jesus, who expended it all to save a bunch of corrupt and often shameless sinners like you and I.
May we lead our people into the peace and wonder that is found as Christ is revealed, as He ministers to, cleanses and makes us Holy. May we all find that healing available only in Jesus, as we help others heal.
Escriva, Josemaria. The Forge (Kindle Locations 2578-2581). Scepter But Publishers. Kindle Edition.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
We Must Go to Others
† In Jesus Name †
May the gifts of the love, the mercy and peace of God our Father and our Lord Jesus Christ so accompany you in your life that you are aware of those who lack it, and may that lack inspire you to reach out to them with your greatest treasure!
As I tried to come up with a sermon title this week, knowing I was preaching on the gospel I tried to come up with something special, something that would inspire and catch on, a phrase you can’t get out of your mind, encouraging you to walk with Jesus, just as the apostles did,
I couldn’t come up with something, so I figured a great title is found in Jesus’s words,
“We must go on to other towns” or in these days, we can make it simple, “we must go to others.”
The problem using that as the title is that it sounds different than it really means. It sounds like work and obligation that is demanded of us by God. To use Lutheran-speak, it sounds like the law, and therefore it points out where we fall short, where we fail God and deserve to be punished.
But that isn’t at all what Jesus is telling the apostles when he says “We must go to others, and I will preach to them too, for that is why we came.”
We need to hear Jesus, and more than that, we need to understand Him. This isn’t about us being good children of God or good members of the church.
It’s about finding out for ourselves what Paul told the people in Athens, Repeat them with me.
‘In him we live and move and have our being,” Acts 17:28 (NAB)
What did “they” do?
Let’s go back a few verses, as Jesus and the apostles go to Simon Peter’s house. There, Jesus finds Peter’s mum sick, so sick that with a very important guest at her house, she is lying down, burning up with a fever. I mean, think about it, how sick would our ladies here be, if they didn’t get up and be hospitable?
So Jesus heals her, helps her up, and the word spreads.
Next thing you know, there is a crowd at the door and it looks busier that St Jude’s Hospital ER during flu season. People with every kind of illness and disease, people even possessed by demons, all being brought to Jesus.
Mark’s gospel tells you that the entire town turned out to watch these miracles….
But how did they know all this was happening?
Someone, more excited than someone winning the Superbowl had to have told them.
That’s what happens when we begin to realize the depth of God’s grace, the depth of His mercy. When we find out in Him we can live, really live. When we see our souls begin to be healed, we see others who need it, and then rejoicing even more that there is no limit. When the demons that torment us lose their grip. And we are freed from them and the guilt and shame that they try to plague us with disappears.
As we get used to that freedom, we never want to leave His side… so how will people know God’s love? How will they have the blessing of God’s love, the blessing of His mercy and forgiveness revealed to them?
Remember those words
In him we live and move and have our being!
Jesus doesn’t say, “I must” or “you must”
For that is why he came, to give us the knowledge that in Him is everything we are, our life, our breath, what we do, everything we are.
That is what the cross is all about, and all those church words, redemption, justification, reconciliation, renewal, revitalization, all those words picture that in Christ we have died to sin and all that isn’t of God, and our lives, our very being is found in Him. It is why he was born of a virgin, suffered and died, rose from the ascended and sent the Holy Spirit.
So that He could transform us so that He could give us life.
You see that as He doesn’t just say, “I must go to others,” and He doesn’t say “you must go to others.” What does He say, “we must go to others”
We must, Jesus and all those who are with Him must go to others. All those whom He has joined to Himself. We Must Go, We being Jesus and you all and me.
And then He is the one who reveals Himself to them, as He draws them here. And we don’t have to go all that far.
Why He Came
Maybe some of us are called to go to the next country, to go with Bernie to the Sudan, or with Christina to Turkey, but when Jesus says “we must go to others” it could be to our neighbor, who could be from the Sudan, or Guyana or Indonesia or France, or Germany or Switzerland or even someplace really strange – like Boston or Wisconsin.
We live in a transient age when people from every country on the planet save one or two have come to our neighborhoods! We must go, with Jesus, to them, so that He can show them His love. They even come to us sometimes, as they did yesterday. As I pulled up, 16 people were in the parking lot, playing a game called Pokemon go, a few hours later, I went to the bathroom and there were another dozen people. Both times, as we waited for the game to set, they asked me how I heard about the game being live on our campus. I said… uhm, I am the pastor here… and they asked questions about the church and about the school. People as young as a five-year-old, as old as all of us. came here to play a game on their phones,
At least that is why they think they came…
We, you, me and Jesus need to go to them and let Jesus reveal Himself, and the news of His love.
We, you and me and Jesus, need to go to others and let them know about the love and mercy and healing of their hearts and souls. Whether that means going across the parking lot, or across the street, state, country or world. We, Jesus, you and I must go..
Because this is why He came…
And as He goes to others, we simply go with Him, for in Him we live and move and have our being!
1 When I came to you, my friends, to preach God’s secret truth, I did not use big words and great learning. 2 For while I was with you, I made up my mind to forget everything except Jesus Christ and especially his death on the cross. 3 So when I came to you, I was weak and trembled all over with fear, 4 and my teaching and message were not delivered with skillful words of human wisdom, but with convincing proof of the power of God’s Spirit. 5 Your faith, then, does not rest on human wisdom but on God’s power. 1 Corinthians 2:1-5 (TEV)
It is, therefore, an inherent right of the Church to have at its disposal and to employ any of these media insofar as they are necessary or useful for the instruction of Christians and all its efforts for the welfare of souls. It is the duty of Pastors to instruct and guide the faithful so that they, with the help of these same media, may further the salvation and perfection of themselves and of the entire human family. In addition, the laity especially must strive to instill a human and Christian spirit into these media, so that they may fully measure up to the great expectations of mankind and to God’s design.
Yesterday I watched the some of the Patriots press conferences. It started with the coach, then moved to Tom Brady, then Danny Amendola. They were absolutely hilarious, because the reporters kept asking the same questions over and over again, hoping to get a different answer, some great admission about the state of Tom Brady’s hand, and whether he will play Sunday or not.
As they answered them, the press got more and more frustrated, even to the point of asking the Coach if the decision to play Tom Brady will be a game time decision. The coach shrugged his shoulders and said, “It’s Friday,” meaning how will he know if it will be a game time decision, if it isn’t game time. Brady and Amendola both gave similar answers, though you could tell they hadn’t quite perfected the flat affect of the Coach.
As I was thinking about that, I thought about the church. We get as distracted as the press corps did, as we create this moral crusade and that moral crusade, and even crusades against moral crusades! Yesterday I saw some ministers argue about who spoke at a pro-life event with such hostility that they looked like they would take each others life!
We need to learn from the Coach, and from St Paul, and in regards to the media, to a document written 50 years ago during Vatican II. We need to know, and present Christ, our hope,to use what we’ve been given in social media for the welfare of souls. (Or to use another phrase, the cure of souls) To see people know God’s mercy, to receive the forgiveness of their sin, to be cleansed of all unrighteousness, to be reconciled to God.
Reconciliation, the revealing of God’s mercy and forgiveness is our job, much as winning football games is the Coach’s job. It is the word we preach, it is the sacrament we administer. It is the reason we do what we do, and the reason we can do what we do!
To help people have faith in God, to help them depend on His mercy, to count on His love for them. That changes everything, it is at that point, when it is revealed, that the victory happens, when the party, even including heaven begins.
This is what we do, this is what we are called to be, walking with God, sharing in His mission. Whether in real life or in social media.
Lord have mercy on us, and walk with us, as we do our job…. AMEN!
Catholic Church. “Decree on the Media of Social Communications: Inter Mirifica.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Devotional Thought for our days:
14 When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)
Younger evangelical Craig Gilbert writes, “If we are to make disciples, then we are called to long-term care, feeding and education of the soul that we evangelize. To not integrate them into the body of Christ, the church, is to not fulfill the great commission. To fail to faithfully live the example in fellowship and study, prayer and worship, and thereby give the convert a tangible model to emulate, is to fail in our calling.” (Webber notes that this was from a private email conversation)
During the lifetime of Saint Francis of Assisi people experienced a deep yearning for a Church of the Spirit; they longed for a better, purer, more meaningful Christianity and anticipated that this new Church would bring about a change in the course of history as well. To many of those who suffered from the inadequacies of institutional Christianity, Saint Francis seemed to be a God-sent answer to their expectations, and, in fact, Christianity of the Spirit has seldom been so genuinely exemplified as it was in him.
Back in the day, the Irish Band U2 gave us a song that told us, “I still haven’t found what I am looking for”. According to many who forgot the angst they went through in the 80’s and 90’s, this could be the anthem for the millennial generation. (We all too soon forget the problems we had with the generation that went before us!)
The quote from Pope Benedict shows us another generation that went through this – some 800 years ago, during the time of St Francis of Assisi. One could say the same for Luther, or Wesley or Escriva, where they wanted a church that was more than a machine, more than a system, more than a programmed system.
They needed a church that would be there, that would provide a care that would last a lifetime, that would nourish them spiritually, that would continually remind them of the presence of God, just as Webber’s young friend notes we need today ( that was 15 years ago)
Those who complain about this generation being “snowflakes” forget their own tears, their own fragility, their own brokenness. They forget the need for Christ’s cleansing and healing of their lives, of the hope given by the comforting presence of the Holy Spirit, of the true fellowship where we cried with those who cried and rejoiced with those who rejoice.
What St Paul tells the church is still true, we need to explore the incredible dimensions of God’s love for us, revealed in Christ. It is a love beyond comprehension, of love that we experience, a love that is without bounds.
A love that embraces millennials and baby-boomer, and even those lost folk in the middle, the GenX’ers like me. As it did the generations before us.
It is a reformation, like Luther’s, like that of St Francis, like even the Charismatic renewal of the 60’s, that will well up from desperate need.
The church has the option – to shepherd it, or to mock it. To provide the nurture and care we all truly need, or to ridicule those as weak, who simply are honest about it.
I pray we hear God’s voice and call on those who follow to imitate us, as we imitate Christ!
May we all learn, in our brokenness, to cry out,“Lord, have mercy!” As we cry it out, together, I pray we all here His answer… “I am with you always, even until the end of time.” Amen!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought for our days
1 As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2 Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. 3 Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. 4 For in your struggle against sin you have not yet had to resist to the point of being killed. Hebrews 12:1-4 (TEV)
50 Feel the responsibility of your mission: the whole of Heaven is looking down on you.
Most of the time, when I read this passage, I get hooked on the idea of leaving my sin which has such a grip on me, and so many others I care about. To be free of that insidious evil that tries to sink its talons into us, what an incredible thought! To be rid of those things that get in the way of the life we live, whether it be resentments, or hurts or anxieties, what an incredible invaluable blessing!
A blessing that comes as we look to Jesus, keeping our eyes fixed on Him, as the Holy Spirit transforms us! What an incredible thing! It is amazing, awe-inspiring s we focus our adoration on the Lord who loves us. us!
Yet this passage isn’t primarily about this blessing, but in what this blessing allows us to do, to run the race, to complete the mission, as Paul will say in Colossians, to present every man perfect IN Christ, who is the goal of our mission as well.
That is the same mission as those who went before us and trusted in God. All of the great men and women of faith, who struggled with God and were used by God, who came to trust Him with their lives. And in the process, even when being martyred, killed for their testimony, they were able to embrace the hate and pain, knowing that in some cases, their dependence on God would bring the ones torturing them to know God’s peace.
The author here encourages us not to give up, reminding us of how much Christ endured for us, and how much those people of faith endured. Don’t give up – keep focused on Jesus love for you – plunge its depths, ascend its height, explore its unending breadth and width, walk with Him through life…
Even on Mondays, even when it is not torture, but the boring return to our monotonous weekly grind beginning again.
He is with us, remember that, the day will be different. Full of joy and peace, no matter what our bosses or the world throw at us.
God is with us! Let’s get back to work in His harvest, with Him!
Escriva, Josemaria. The Forge (Kindle Locations 406-408). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
15 GOD then said, “Dress up like a stupid shepherd. 16 I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all. Zechariah 11:15-16 (MSG)
15 And I will give you shepherds after my own heart, who will guide you with knowledge and understanding. Jeremiah 3:15 (NLT)
14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. John 10:14-15 (NLT)
There was a mother who, like all mothers, was passionately fond of her little child, whom she called her prince, her king, her treasure, her very sun.
I thought of you. And I understood —for what father does not carry deep inside some maternal feelings?— that it was no exaggeration for that good mother to say: you are more than a treasure, you are worth more than the sun itself: you are worth all Christ’s Blood!
How can I fail to take up your soul —pure gold— and place it in the forge, and fashion it with fire and hammer, until that gold nugget is turned into a splendid jewel to be offered to my God, to your God?
As I begin to read St. Josemaria Escriva’s devotional book the Forge, I came across the words in blue in the prologue. It describes the heart of a pastor, a priest, a shepherd and caretaker of souls.
It is a heart to aspire to, at least in my mind.
I have been involved in a couple of conversations recently about pastors and their relationship to their people, to their parishioners. One raised the question of whether pastors could be friends of their parishioners. Another was about the difference between worship and work at the church. A third was about pastors retiring from ministry, and finding something completely different to do in their retirement. Let’s just say I was in the minority in several of these discussions, and to be honest, I don’t understand the idea that ministry is work, that it is just a job, like caring for inmates or hotel guests.
I think our hearts have to break when our their hearts break. I think we have to desire what God would have for our people, to realize the treasure He sees in them. To give them the sacraments, assured of the blessing we are giving them, as we untie them to Jesus death and resurrection, as we give feed their souls, as our words (actually His words) mend and heal broken hearts and souls.
So how could this be a career, isn’t it our very life?
I won’t claim I have arrived. There are still long days that weary me out, there are still people who ability to get under my skin challenge the pastoral heart I want to have. There are people that hurt me, and I struggle to have a pastoral heart toward them, Or the people who won’t listen to God, and choose lives that are lived in rebellion to God. Those people cause frustration, and often tears. ( I want to say I would love to just stuff them into St Josemaria’s forge) I am not going to say pastoring these people is easy, but it is necessary. A pastor can’t just dismiss them as alligators, that decision and judgment is not in our pay grade. Weare simply to try to reconcile them to Jesus.
This is why Jesus talks about good shepherds, as opposed to the stupid shepherds that have served his people in the past. About shepherds who will have His heart for His people, which can mean laying down our lives for them, sacrificing time, energy, money, whatever it takes to see them drawn to Christ, and made holy by the Spirit that works within us all.
Again, even as I write these words I am torn. For that is what I would desire as a pastor, yet I know I fall short, often too far short. That is not an excuse or a reason to stop desiring to see my people grow. Their failures and mine are not a reason to distance me from them as if that can reduce my brokenness. Instead, it is a reason to cling all the more to God, for He will pour out comfort and mercy, continue to transform me, and yes, He will continue to cause us to grow, to forgive our sins, to transform us into the image of His son ( see 2 Cor. 3:16ff)
Lord, have mercy on Your shepherds, break our hearts and give us hearts like Jesus, so that your people can be assured of their salvation, and set apart to walk with You! Amen!
Escriva, Josemaria. The Forge (Kindle Locations 226-231). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days:
18 All this is from God. Through Christ, God made peace between us and himself, and God gave us the work of telling everyone about the peace we can have with him. 19 God was in Christ, making peace between the world and himself. In Christ, God did not hold the world guilty of its sins. And he gave us this message of peace. 20 So we have been sent to speak for Christ. It is as if God is calling to you through us. We speak for Christ when we beg you to be at peace with God. 21 Christ had no sin, but God made him become sin so that in Christ we could become right with God. 2 Corinthians 5:18-21 NCV
15 But respect Christ as the holy Lord in your hearts. Always be ready to answer everyone who asks you to explain about the hope you have, 16 but answer in a gentle way and with respect. 1 Peter 3:15b-16
870 Matters can rarely be resolved by aggressive polemics which humiliate people. And things are certainly never cleared up when among those arguing the case there is a fanatic.
In my high school freshman or sophomore yearbook, there is a note from an acquaintance with I used to argue with a lot. We were both interested in history and debate. She was a disciple of Engels and Marx, me, not so much. Her note was full of admiration, a salute to our ability to debate and still respect each other. (despite frustrating the hell out of each other – because we couldn’t understand the position of the other! )
As I read the words from St. Josemaria this morning, my heart brought back the memory of those words. And of many presentations, I have seen about “apologetics”. Usually, these include th idea that we are on a “crusade”, that we have to defeat our enemy, crushing their logic, unveiling their inconsistencies, doing battle and claiming the victory in Jesus name.
There was no call for respecting them as those Jesus died for, whom God created. No sense of love, or peace that would envelop the conversation, and rarely, any hope that was explained and explored. I encountered this as well when teaching world religions once, where several of my seminary level students wanted to know how to crush people who depended on false Gods. They chose the path of the fanatic and the aggressive polemics that leaves people broken and crushed.
Compare that to the verses above, the idea of being ready to explain the reason (this is where we get the word apologetic from btw) for the hope we have! Peter goes on to say, but do so with gentleness and respect. Look at how many times Paul mentions peace that God makes with us. Look at the idea that God is calling to those whom He would reconcile to Himself, to those He would give His peace to, through us. Reading that, does it seem that the tactic best suited to doing so is walking with them, exploring this hope we have, this incredible idea that God wants to live with us in peace. Helping them see that Jesus would walk with them, in all the ways described in the beautiful words of Psalm 23.
Some might say this doesn’t allow us to properly deal with their sin, but I don’t agree. Sin is brokenness, and whether we will admit that everything we do is sin ( and Christians play this game too!) we do recognize the brokenness it causes in our lives. Sin is not just our deliberate rebellion in this action or that, but those sins are the symptoms of the brokenness of sin, something every religion deals with, mostly through threats and punishment, of being cut off and sent away.
Christianity meets that brokenness offering hope, offering peace with God, because of the cross and the empty grave. A completely novel way not just to scare people away from future sin, but to bring comfort to the shame, the guilt, and despair that we all live with because of our pasts.
This is the apologia, the hope, the peace, knowing the love of God who comes to us.It’s not something we have to defend or hit people over the head with. It is something offered with great love, with mercy consistent to God.
It is what we depend upon, what we hope for… it is Jesus….with us.
Escriva, Josemaria. Furrow (Kindle Locations 3559-3560). Scepter Publishers. Kindle Edition.