Devotional Thought of the Day:
46 But Paul and Barnabas bravely said: We had to tell God’s message to you before we told it to anyone else. But you rejected the message! This proves that you don’t deserve eternal life. Now we are going to the Gentiles. 47 The Lord has given us this command, “I have placed you here as a light for the Gentiles. You are to take the saving power of God to people everywhere on earth.” Acts 13:46–47 (CEV)
1533 Baptism, Confirmation, and Eucharist are sacraments of Christian initiation. They ground the common vocation of all Christ’s disciples, a vocation to holiness and to the mission of evangelizing the world.
THE FIFTH (Commandment)
“You shall not kill.”
10 What does this mean?
Answer: We should fear and love God, and so we should not endanger our neighbor’s life, nor cause him any harm, but help and befriend him in every necessity of life.
As I was working through my devotions this morning, in the back of my mind was lurking the idea of what difference do I make in this world. I know I am not the only one who is pondering this. This virus situation has taken away from so many how they perceive they are valued, as jobs, schools, and interaction with people that would normally give their life meaning has been stolen away.
I have friends whose children are graduating from junior high school, high school, college, and graduate degrees. They cannot celebrate these accomplishments in normal ways, stealing from them the celebration of their endurance. Preschool teachers I know, who live for interacting with their kids, and getting hugs, cannot. In my case, my primary joy is communing people – the 50-70 people that show up on a given Sunday, and have not been able to for the last 8 weeks. This has been my dream and desire, and I believe my calling since I was 8.
It is brutal to our psyche, to our mental health.
It is wearying, and those around us, who are going through the same things, feeling the same pressures, are struggling with each other.
And hope is given and taken away with every newscast, with every internet article. The roller coaster of our heart and soul seems to have no one at the controls, as we are wildly whipped around, and unable ot catch our breath.
The Catholic Catechism, notes our common place in life is found via the sacraments. That in that grace pouring out on us as we are cleaned and united to Jesus, we find our place.
We find we are being made holy, that we share in the same vocation as the Apostle Paul, as those tasked with sharing the news that God loves us, that God is with us, that we can, (and should) help other people know this! Not just in church on Sunday morning, but throughout our week, in our homes, our zoom meetings, our telephone calls.
God has placed us here, (even as the Father sent Jesus) to be a light to the gentiles. e
We do this by loving them, and helping them and befriending them in every possible way. Including the incredible necessity, they may not be aware of, the necessity to know God’s presence. The necessity to know they are loved, the necessity of knowing they have a place, and God redeems the world.
This is hard to see and easy to get distracted from by the cares and pressures. It is a place that takes up our entire lives, and yet..happens best when we don’t force it, but we simply live in this amazing relationship with God.
This is our place.. this is where we find out ultimate meaning in life, as the ones whom God loves, as the ones He shares His greatest work with, the recreation of everything.
Let us find our peace and joy, there, as we work side by side with Him. AMEN!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 383.
Theodore G. Tappert, ed., The Small Catechism from The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 343.
Devotional Thought of the Day:
Listen when anyone in Israel truly feels sorry and sincerely prays with arms lifted toward your temple. 39 You know what is in everyone’s heart. So from your home in heaven answer their prayers, according to the way they live and what is in their hearts. 40 Then your people will worship and obey you for as long as they live in the land you gave their ancestors.
41-42 Foreigners will hear about you and your mighty power, and some of them will come to live among your people Israel. If any of them pray toward this temple, 43 listen from your home in heaven and answer their prayers. Then everyone on earth will worship you, just like your people Israel, and they will know that I have built this temple to honor you. 1 Kings 8:38-43 CEV
884 You are full of weaknesses. Every day you see them more clearly. But don’t let them frighten you. He well knows you can’t yield more fruit. Your involuntary falls—those of a child—show your Father God that he must take more care,…. Each day, as our Lord picks you up from the ground, take advantage of it, embrace him with all your strength and lay your wearied head on his open breast so that you’ll be carried away by the beating of his most loving heart.
One of the names often used for the church building is a sanctuary, a safe place. Usually, that is interpreted to mean that we have found a place to hide from the world. Indeed, there was once a time in Europe when those in authority could not remove someone from a church, even if they were wanted for a crime.
But if we think that is is a sanctuary from the world, as in others arent welcome into it, as if it is the place of protection from those who are sinful, who are broken, who are oppressed and even possessed by evil, think again.
It is not.
Solomon made that clear, at the dedication of the temple – all are welcome in the presence of God, all are invited to pray in those places where God puts His name, where He makes it clear that this is where He will meet with all of us.
Age doesn’t matter, color doesn’t matter, ethnicity doesn’t, even the sins you have committed ( and don’t ever doubt they are sins!) do not matter.
For church is the place to come and discover that God loves you enough to erase those sins, to wipe them out wIth the blood of Jesus, shed on the cross, cleansing you of that sin. And that isn’t just for the little white lies, or the gossip that is listed along with sexual sins and murder.
It is about all sins, your deepest, darkest sins that your thought you buried and concealed, along with the sin of your neighbor which you said is so bad that it makes you want to throw-up.
You see, that sanctuary is first a place to come and be restored from your own brokenness, it is the place to come to be healed when you are broken. Look at the prayers in the scripture. It is our own sins that we need to know are forgiven, it is our own brokenness that we need to know will be healed. That is the prayer that we need to know will be heard.
These places aren’t a sanctuary from others, They are where we find healing in communion with each other, as Christ heals us all.
That is something the church needs to remember, especially when the time of brokenness is upon us, as it is now. We need to help others see that God will pick them up, even as He has picked us up! We need to help them be comforted by Him and carried by Him.
Even as we are!
Heavenly Father, help us to know your presence in our lives. Lord lift us up, and help us to bring others into Your Holy Place, that wherever You are, they will know Your mercy, and Your Love, and Lord, help us rejoice in the sanctuary You provide for all of us, in Christ Jesus. AMEN!
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
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Who is Your Man?
† I.H.S. †
May the grace, mercy and peace of God our Father and the Lord Jesus Christ bring you comfort and peace, allowing you the chance to look around, and see others need for that comfort and peace!
Who is “this man”… for you?
As they settled down for dinner, all attention was on Jesus, the “honored” guest.
I say “honored” that way, because the Greek is clear, they were on guard, not sure about what he was going to say. They had heard cool things about His ministry, the miracles, the crowds. But they also heard about the concerns, that people had claimed he was a blasphemer, that there had been mobs that had tried to stone him, and that many of the pharisees stood against them, perhaps even the one who invited him this night!
and off in the back, was a man no one noticed.
How he had gotten there, it doesn’t say. The pain levels he was encountering were severe. Whether the swollen legs were cause by heart failure, or by blood clots, or diabetes, we don’t know. But they didn’t have water pills in those days, and his legs were many times larger than they should be.
Even still, he was there, this man that was overlooked, and not one noticed.
Except Jesus. He did, and despite the opposition, he performed a miracle, and healed this man!
Which brings us to
my sermon question for this day.
If we apply this passage to your life, who is “your” man? Who is the person in need that you are overlooking? Who is in need? Into whose life had God drawn you, so that you could help them?
The Parable and the Man
After Jesus heals the man, he sends him off. Then he talks to the pharisees and the experts in religion about what He had done and whether it was kosher to do it on the Sabbath. They had a paradox to work through, an ethical dilemma. Minister to someone in need, and break man’s interpretation of God’s law, or obey God’s law and leave the man in pain and in danger of dying?
They can’t answer.
So Jesus tells the parable, and gives them direction. We need to realize that Jesus wasn’t changing the subject, this is the same context, the same conversation.
So who is the more distinguished person Jesus advises everyone to leave the best seat for?
Looking at the text of the entire passage, I think it is the man who is hurting, the one whose body is broken. The reason I say this is the words from verse fourteen,
Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
The most distinguished people in God’s way of thinking, are those in need. Whether it is because they are physically broken, mentally broken, or spiritually broken by sin and its partners, guilt and shame, these are the people that have value in God’s mind.
For when you care
for them, you are caring for Jesus
I mentioned those broken by sin, by guilt and shame. I think we need to examine how we treat those people. I am not just talking about sinners like murderers and rapists, I am talking about those who have trouble with envy, or gossip, lust, or using God’s word in the wrong way, to curse or swear. We can add those who don’t use God’s name to praise or pray to Him as well, or who run to other gods, like drugs or sex or work, rather than depend on God to bring healing to their brokenness.
They are the people, these people that are broken and crushed by the weight of sin, that we need to be aware of, that we need to see, that we need to serve. They are the people that we need to invite to feast, and it was for such people that this place, this altar was put here.
Not for people who think they have a right to them
But for those who are broken, for those who are sinners
For you and I…
The Gospel – for Jesus, “this man” is for you
You see, you and I can have several roles in this story. Far too often, we are like the ones who try to get the best seats in the house. That needs to stop! We can be like Jesus, seeing those who need to see and hear and find healing. That should be our goal, and every single one of us needs to become accustom to seeing and inviting those God is preparing, those who God would see us help.
But before we are ready to imitate Jesus, we all need to see our role in this story as being the man with the swollen arms and legs, the man who is broken and needs healing.
The sinner who Jesus comes to and says, “Friend, we have a better place for you!”
We have to realize that is where we start, and as you come to communion this morning, hear Jesus’s voice calling to you, bringing you here, and remember that He is healing your brokenness.
For that is why He died on the cross, to take than sin from us. That is why we united to His death and resurrection in baptism. That is why the book of Hebrews echo’s Jesus invitation,
16 So let us come boldly to the throne of our
gracious God. There we will receive his mercy, and we will find grace to help
us when we need it most.
Hebrews 4:16 (NLT2)
My friends, we need to think through what He’s done, to remember this death we proclaim every time we commune, to remember the forgiveness that is ours because His blood was shed for us.
As we look around this room, and around our community, looking for these broken people God values, may we never forget He looked around, saw us broken, and invited us to dine with Him. AMEN!
Devotional Thought of the Day:
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” James 2:18 (TEV)
Since faith brings the Holy Spirit and produces a new life in our hearts, it must also produce spiritual impulses in our hearts. What these impulses are, the prophet shows when he says (Jer. 31:33), “I will put my law upon their hearts.” After we have been justified and regenerated by faith, therefore, we begin to fear and love God, to pray and expect help from him, to thank and praise him, and to submit to him in our afflictions. Then we also begin to love our neighbor because our hearts have spiritual and holy impulses.
Even more upsetting, the devil can take your best works and reduce them to such dishonorable and worthless things and render them so damnable before your conscience that your sins scare you less than your best good works. In fact, you wish you had committed grievous sins rather than done such good works. Thus, the devil causes you to deny these works, as if they were not done through God, so that you commit blasphemy.
That is why it is important to learn and practice all one’s life long, from childhood on, to think with God, to feel with God, to will with God, so that love will follow and will become the keynote of my life. When that occurs, love of neighbor will follow as a matter of course. For if the keynote of my life is love, then I, in my turn, will react to those whom God places on my path only with a Yes of acceptance, with trust, with approval, and with love.
In the movie Jerry MaGuire, Cuba Gooding Jr.’s character lashes out Tom Cruise’s character with the phrase, “show me the money!” Except it is not about money. It is a plea for Tom’s character Jerry to show how important the relationship is, that it isn’t just about the money that can be made from negotiating a deal.
Inside the Christian faith, our actions often speak louder than our words. They testify as to whether the words we say are true, or whether we are those who call out “Lord! Lord!” and yet don’t have a solid relationship with the Lord, in fact,t hey don’t have a relationship at all.
It is not about our works, it is not about the obedience, it is about the relationship. Works simply testify that the relationship exists. As Pope Benedict XVI wrote, we think with God, we feel with God, and love follows as a matter of course! That love causes action, it creates the work, but the work is never apart from the presence of God.
We know we aren’t saved by works (the Lutheran phrase based on Ephesian 2:8-10) and there is nothing we do that merits salvation, it all depend on the grace of God which precedes anything (which is the way the Roman Catholic Church in the Council of Trent put it in Session Vi chapter V)) Yet the faith that depends on God for salvation will result in praise and worship – the latter being what we do with out lives.
Luther’s concern in the green text above must be heard, if we are to understand his version of “Faith Alone.” He isn’t denying the believer can do good works, or encouraging them to not even bother with the idea. Our good works, done in communion with Jesus Christ, are to be encouraged, extolled, and the glory given to God, whose light we are simply reflecting by those works. An attitude that denied this, that caused us to view the our good works with disdain Luther considered influenced by Satan!
As the Apology to the Augsburg Confession puts it, these works are the result of the impulses the Holy Spirit puts on our hearts. This doesn’t sound like we are denying that the Christian can do good works, does it?
And that is the point we need to clarify, that we need not be afraid of trying to do something the Holy Spirit is driving us towards. It my be simple, like holding the hand of someone struggling with old age and being feeble. It may be sitting and reading the catechism with a child, helping them to know God’s love. It could be something different, like heading to Africa or Asia on a mission trip. It could be… well, you fill in the blank. What is God calling you to do?
Then do it, and we can both rejoice in the faithfulness of God, who is close enough to you to put that idea on your heart, and give you the desire and ability to see it through! AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 124.
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 212–213.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 276.
Devotional Thought of the Day:
21† For God in his wisdom made it impossible for people to know him by means of their own wisdom. Instead, by means of the so-called “foolish” message we preach, God decided to save those who believe. ! Cor. 1:21 GNT
54 Conform? It is a word found only in the vocabulary of those (“You might as well conform,” they say) who have no will to fight—the lazy, the cunning, the cowardly—because they know they are defeated before they start.
In the last couple of months I have had to consider the unusual way I have done things in life, and especially in ministry. If I look at my MBTI score, I should not be a pastor If I hear the words of my internship supervisor (and T’s words often ring in my head), I shouldn’t have been a pastor. I didn’t graduate with my intended minor in Bible and Preaching, I went back years later and got a degree in business. I became a non-denom pastor, and then moved into a more organized and formal denomination, confusing those I left behind and those I joined! Both my roles as a circuit counselor and as a Regional Vice- President (the first working with 8 churches, the second over 80 and being on the district Board of Directors) I backed into, as the one elected ended up moving shortly thereafter.
So I don’t fit in, and sometimes, I confess, I feel proud that I don’t. There is a little fun being the non-formist, and more than a little freedom.
More often though I wish I did. I wish I understood the logic of the majority more, and those in power. When I don’t, i can begin to feel left out of the discussion, and alone, even in the midst of 500 people, I can feel alone. Sometimes very alone. Eerily so, as if I am not in the same moment of time, slightly out of phaze with everyone.
Yet there, it is easier to see God at work, I believe. Because the focus is not on our appearance, iIt is easier to see the brokenness around us, and the need for healing that only comes through the comfort of the Holy Spirit, and paid for by the suffering and death of Jesus.
If we don’t focus on conforming to the world, and even to those in the church, there is a freedom to minister to others, a freedom to worship God based on His revelation of His love. You don’t try to become a clone of this preacher, or that theologian. This makes spiritual development a challenge, a time where you have to depend on God more. It gets us out of MEME Theology and the cute quips of populist theology. Which means it applies to this life, this context, these people we interact with in a way conformity,
Conformity doesn’t guaranty knowledge of a God who did the unthinkable, who came to us, Who loves us, who provides and cares for us, healing us of our brokenness. The God who comes to us simply, who uses simple things, a cross, a tomb, water, bread, wine, and a few people who don’t fit in. He confounds the world, and its rules that it demands us to conform to, just as His gifts require unity, and yet an incredible diversity. Our identity is our, yet found only in our relationship to Jesus.
Lord, help us to desire to conform only to Christ Jesus, and help us be patient, with, others and ourselves, as the Holy Spirit causes and makes this transformation a reality. AMEN
Escriva, Josemaria. The Way (Kindle Locations 286-288). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
11† Imitate me, then, just as I imitate Christ.2 I praise you because you always remember me and follow the teachings that I have handed on to you. 1 Cor. 11:1-2 GNT
2 To Timothy, my true son in the faith: May God the Father and Christ Jesus our Lord give you grace, mercy, and peace. 1 Timothy 1:2 (TEV)
Thinking of the next Pope, he must be a man who, from the contemplation and adoration of Jesus Christ, helps the Church to go out to the existential peripheries which will help her to become a fruitful mother, revitalized by the “sweet and comforting joy of evangelizing.”
Nevertheless, they do not err only in that they have a self-selected cross, but also in that they exalt their suffering so highly and award themselves great merit, thereby blaspheming God because it is not a true but a stinking, self-selected suffering. We, however, say that we earn nothing from our suffering, and we do not display it in beautiful monstrances as they do. It is enough for us to know that it pleases God that we suffer, so that we are conformed to Christ, as I have said. Thus we see that those who boast and teach the most about suffering and the cross know the least about either the cross or Christ, because they make their own suffering meritorious. This is not what it is about, nor is one pressured or forced to suffer. If you do not want to do it for nothing and without any merit, then you can let it lie and so deny Christ. The way is at the door. If you do not wish to suffer, you simply need to know that you are not worthy of the court. So you can chose between the two, either to suffer or to deny Christ.
[The Curé of Ars] sought in every way, by his preaching and his powers of persuasion, to help his parishioners to rediscover the meaning and beauty of the sacrament of Penance, presenting it as an inherent demand of the Eucharistic presence. He thus created a ‘virtuous’ circle. By spending long hours in church before the tabernacle, he inspired the faithful to imitate him by coming to visit Jesus with the knowledge that their parish priest would be there, ready to listen and to offer forgiveness.
As I came across the quote from Pope Francis this morning, I was amazed. Written early in his role as Pope, he was already looking toward and praying for the man who would succeed him.
As I read that, I wondered about our own work, and who we would leave behind to do what we do. For some of us, that isn’t much to be concerned about, or so it seems. We don’t do much, keep a seat warm on Sunday morning, sometimes on Wednesday evenings, or at another Bible Study here or there. We might say a prayer, especially for our favorite sports team, or when someone we love is sick.
If we said, “imitate me as I imitate Christ,” the question needs to be asked. “What do we do?”
Well part of the mixu=ture for Luther would include the way we take up our cross, and what kind of cross is it? Is it one we boast in, the persecution created by our own indifference and antagonistic attitude toward the world? Or is it the cross that comes from the heart of Christ, a compassion for those who are broken and need the comfort we have received?
It is that cross, that hardship which we endure for the sake of the gospel, that is the cross we need to carry. It is in realizing that every part of our life that would crush us, defeat us, cause us to cry out, “why?” can be the cross that would benefit someone else, as they see God’s peace descend on us in the midst of our brokenness. There is a place to imitate us, in that place where God’s peace comforts us, not matter how broken we are.
It is the kind of thing Burke talks about, as he quotes Pope Benedict. The cure (as in curate – the pastor/caretaker of souls,) of Ars was said to have lived and slept in the sanctuary, so that he was always ready to care for the people who needed a listening ear, and a voice to comfort with mercy and forgiveness. He was there for his popel, and in doing so, his people realized that God was present for them as well.
As he spent time in the presence of God, his people began to be drawn into that presence , and they in turned drew others into His presence, the more they would draw others in their community into the presence of God as well,
This is the future of the church, this is its hope.
Its’ not found in the type of worship we do, or the dynamism of the pastor and those who lead. It’s not found in the management style and leadership vision and focus.
It is found, as the people of God learn to imitate their Lord, as they are drawn into His presence, as they are spiritually revived and nourished, and experiencing the love of God, they desire to explore it more, with those around them. It is in the believer saying to another believer, “imitate me as I imitate Jesus, and providing the hope thier spiritual kids need.
Lord Jesus, help us to care for those you entrusted to us, whether it be 2 or 20 or 200. Help our desire to dwell in Your presence grow, and then become their desire. AMEN!
This is our past, and our future.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 198). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 153). New York; Mahwah, NJ: Paulist Press.
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 139). London; New York: Burns & Oates.
Devotional Thought for the Day:
12 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect.
3 And because of God’s gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you. Romans 12:1-3 GNT
The last question summarizes, in essence, all the others: “Are you prepared to unite yourself daily more closely with Christ, our High Priest, and to become with him a sacrificial offering for the glory of God and the salvation of mankind?”
for those of you who aren’t ordained, please read this anyways, it will and does deal with you as well!)
Over 20 years ago, I was ordained.
Since then, I have been installed as the pastor at three more churches. Each time a series of questions are asked, pertaining to what I believe, and how I will care for the people entrusted to my spiritual care. One of the more challenging questions is whether I will ever talk about what is confessed to me, revealing the sins people needed to know God would forgive. (the answer to that is never, even if threatened with jail or death)
But the question above, which my Roman Catholic brothers are asked, is one I wish would have been asked. It is one I need to ask myself each and every day, as well.
Am I prepared and willing to unite myself with Christ, this day? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
It is what Paul urges us to do, to be living sacrifices, and as He explains it, as chapter 8 goes on, doing what you are gifted and called to do, setting aside all semblance of pride, so that others may be served, and thereby saved.
Am I prepared to unite myself to C\hrist? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
I think we fear this, for fear of confusing our salvation, which we can do nothing to merit, nothing to earn, with living a life that is free form sin, from being set apart, from being holy. This is the life united to Christ.
We know the theolgoical answer to this – that we were united to Christ in our baptism, that we are joined to Him, in His death, and in His Resurrection. (Romans 6 and Colossians 2 teach so) But this is far more than an academic theological question.
It is about the stuff of life.
It is about embracing hardship, suffering, not getting the things we desire, about seeing every person we talk to as a divine appointment, as we are put there to help them encounter God (as we do encountering them!) It is about setting aside our frustration, our anger, our joy, even our sorrow for their sake.
It is what the “Missional life” and the “aspostolate” are really about.
It is what being a pastor and priest is about.
It is, as well, about what being the church, the rpiesthood of all believers is about.
So ask yourself the question, “Am I prepared…”
And know that God is with you.. preparing you to say yes, as the Spirit transforms you into the image of Christ. (2 Cor 3)
Father, in Jesus precious name, help us answer “yes” to Your call on our lives. AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 186). San Francisco: Ignatius Press.
Devotional Thoughts for the Day:
Watch over this Temple day and night. You have promised that this is where you will be worshiped, so hear me when I face this Temple and pray. 21 Hear my prayers and the prayers of your people Israel when they face this place and pray. In your home in heaven hear us and forgive us. 2 Chronicles 6:20-21 GNT
because they have sinned against you and then when they turn to you and come to this Temple, humbly praying to you for forgiveness, 25 listen to them in heaven. Forgive the sins of your people 2 Chron 6:24-25 GNT
O LORD, listen to them in heaven and forgive the sins of your servants, the people of Israel, and teach them to do what is right. 2 Chron. 6:27 GNT
…listen to their prayers. If any of your people Israel, out of heartfelt sorrow, stretch out their hands in prayer toward this Temple, 30 hear their prayer. Listen to them in your home in heaven and forgive them. You alone know the thoughts of the human heart. Deal with each of us as we deserve, 31 so that your people may honor you and obey you, 2 Chron 6:29-31a
If there in that land they repent and pray to you, confessing how sinful and wicked they have been, hear their prayers, O LORD. 38 If in that land they truly and sincerely repent and pray to you as they face toward this land which you gave to our ancestors, this city which you have chosen, and this Temple which I have built for you, 39 then listen to their prayers. In your home in heaven hear them and be merciful to them and forgive all the sins of your people. 37b-39 GNT
8 If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9 But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 1 John 1:8-9 GNT
So then, confess your sins to one another and pray for one another, so that you will be healed. The prayer of a good person has a powerful effect James 5:16 GNT
Thus Luther never thought of abolishing private confession. He knew and used its benefits in his own spiritual struggles, and he could not conceive of a Christian who could get along without it. He never designed an order of public confession, but in the Small Catechism he offered two forms of private confession.
Nevertheless I will allow no man to take private confession away from me, and I would not give it up for all the treasures in the world, since I know what comfort and strength it has given me. No one knows what it can do for him except one who has struggled often and long with the devil. Yea, the devil would have slain me long ago, if the confession had not sustained me. For there are many doubtful matters which a man cannot resolve or find the answer to by himself, and so he takes his brother aside and tells him his trouble. What harm is there if he humbles himself a little before his neighbor, puts himself to shame, looks for a word of comfort from him, accepts it, and believes it, as if he were hearing it from God himself, as we read in Matt. 18 [:19], “If two of you agree about anything they ask, it will be done for them.”
A lot of reading accompany this morning’s thoughts. Most of them from one chapter of 2 Chronicles 6. I broke the reading into segments for a reason, to highlight a concept over and over, to help us understand what a priority it holds in scripture, at the very dedication of the Temple, and the place it should hold in our lives.
I have yet to see a Christian church, whether Protestant, Catholic, Orthodox or Lutheran that doesn’t talk about confession at some point in the life of its people. But far too often, once mentioned, it disappears, and with it, the incredible gift of forgiveness, of being forgiven.
At the dedicaiton of the temple, time after time this pattern is seen, we pray, God hears, and forgives.
Not just once at conversion, not just as a rote practice and prayer as part of a worship service. But to confess in a way where we don’t just hear we are forgiven, we depend on it and base our lives on it..
But what if we struggle to believe? What if we hear these words and just can’t get our minds to accept that God forgave this sin that haunts me, that I cannot escape the feelings of guilt and shame about? That no matter how many times I pray in a church service, or on my own, or at the altar, I wonder if I am forgiven of it?
That is where what is called “private confession” or in other churches , “the ministry of reconciliation” comes into play. Confessing those sins to another believer, a pastor or priest who has been tasked by GOd and the church with comforting you, with providing to you the words of forgiveness, on the behalf of God himself. This is what James 5 speaks of, and promises (you can also check out JOhn 20 and Matthew 16 for other places where the church is given authority to forgive sins on God’s behalf)
Over the years as people have spoken of their sin, the most remarkable catharis takes place, as they see God break the hold that sin has on them. As they hear and experience that God has forgivenes them of the darkest sins, as God heals them and makes them whole, as He reminds them that they are His holy people. James doesn’t used “healed” for lack of a better word, it is truly what happens.
It is an incredible blessing, it is a most amazing thing to observe, this transformation that occurs.
Please my friends, don’t let the darkness of sin consume you, rather confess your sins, and find the Prodigal’s Father embracing you, and restoring your life with Him.
Luther, M. (1999). Luther’s works, vol. 53: Liturgy and Hymns. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 53, p. 117). Philadelphia: Fortress Press.
Luther, M. (1999). Luther’s works, vol. 51: Sermons I. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 51, p. 98). Philadelphia: Fortress Press.