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Mondays, the Wife of Job, and an Uncomfortable Faith…


cropped-will-new-camera-12-2008-167.jpgDevotional Thought of the Day:

9His wife said to him, “You are still as faithful as ever, aren’t you? Why don’t you curse God and die?”
10 Job answered, “You are talking nonsense! When God sends us something good, we welcome it. How can we complain when he sends us trouble?” In spite of everything he suffered, Job said nothing against God.  Job 2:9-10

75         Miles—soldier—so the Apostle calls a Christian. So it is that in this holy and Christian war of love and peace for the happiness of all souls, there are, in God’s ranks, tired, hungry soldiers, covered in wounds… but happy. For they bear in their hearts the sure light of victory.

It is foolish of us to regard the demands of faith—which makes unwanted demands on us and contradicts our own will—as “legalistic” and “institutional” and whatever similar terms may suggest themselves in order to shake ourselves free of it and so to sink into the leaden emptiness of a lusterless and selfish existence that receives nothing because it gives nothing. This thought should strike us anew: admittedly faith is uncomfortable, but only because it challenges us, compels us, to let ourselves be led where we do not wish to go. In this way, it enriches us and opens for us the door of true life.

There are Mondays, and there are Monday’s in which people around us act like Job’s dearly beloved, wife.  Actually out of the 142 days that have passed so far in 2017, too many have been Mondays, and it seems as many have had people like Job’s wife in the background.

Or maybe I’ve met Job’s wife as I look in the mirror, as I see the trauma of this world, the suffering of people, and I utter those words, directed to myself.  Maybe not curse God and die, but perhaps curse God and find a cave to hide in, give up, find something else.    

I know the tired hungry soldiers, covered in wounds who try to minister to the people of God.  Who struggle to work with people, trying to reveal to people the love of God who will cleanse and heal their hearts, their souls, their minds.  It doesn’t seem reasonable the pain endured by missionaries and pastors, teachers and other church leaders.  

I know the weariness of Job, slammed time after time with disaster and trauma, and I would pray for the faith to praise God when He provides times of discomfort and growth as well as the times where everything clicks right. For there are times we are led where we don’t want to go, there are times trusting in God makes us suppress our own desires and want, and sometimes, even our needs. We also suppress our own despair, recognizing it for what it is, and how Satan would use it to isolate us from the comfort and peace found in Jesus.  There are times we are called to be like Jesus and need to rely on His Holy Spirit to sustain us, even as He was sustained.

We can either curse God and run/die, or we can trust in God’s faithfulness in His promise of comfort and peace.

It’s hard, and often we waver, but He is faithful.  And when we stumble, we can let Him pick us up, cleanse us again, and lean on Him in this journey of life.

The victory is sure, the hope of glory is ours, and He is here, and will never abandon us.

Amen.

Escriva, Josemaria. Furrow (Kindle Locations 535-538). Scepter Publishers. Kindle Edition.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

It’s Time to Make Jesus Known!


     church at communion 2It’s Time to Make Him Known!

Acts 17:16-31

I.H.S.†

 May you see Christ so clearly revealed through His word and sacraments, that the grace of God our Father, and our Lord shine brightly through you, to those who need to know His name!

Deeply Troubled, Are We?

Imagine walking around Athens as Paul did, waiting for his friends to show up.  This capital city, formerly the capital of the world, this place that might cause wonder, disturbed him greatly.

Scripture says he was deeply troubled, deeply and profoundly bothered by what he saw, what he experienced.  Wherever he looked there was idolatry, people trying to find hope, and looking to man-made things to provide hope.

Broken, weary, unfulfilled desires become even more broken as their false gods revealed themselves to be nothing but a bunch of rocks.  These people that were searching for answers, those who led them who loved to hear of new thoughts about God, they all needed a God to depend upon, a God to turn to, a God that would be there, a God who would help.

It wasn’t the first time, 600 years before, Diogenes records that Epimenides, a philosopher from Crete was sent for because no one had an answer to their problems, a plague, a drought, a famine all at once went through the land.  Epimenides looked at all the temples, all these false gods and idols and suggested that the answer was that their prayers and sacrifices didn’t work because they didn’t know the real God they could pray to….

And so they made an altar to an unknown God, and prayed, and dedicated an altar with the words agnosto theo – and dedicated the altar to the unknown and real God, asking Him to save them, asking Him to hear their prayers.  For a few centuries they remembered this God and His mercy, then, like many others, they forgot this nameless, faceless, benevolent God.
As Paul arrives, the altar was probably near ruins, the story all but was forgotten, and the people were back to looking anywhere for an answer.

But it was time to make this God known… even as it is today.

Can People Pray to A God they Don’t know?  Will He answer them?

This passage plays havoc with what are called closed theological systems, or those systems that people close off themselves. It has caused a lot of debate, especially among conservative Lutherans.  Because it isn’t beautiful and tidy, and God doesn’t fit in our box.

For example, there is the question of people praying to a God whom they don’t know.

We know we can’t find God if all we are using is our own reason and strength, that is solid, basic theology.  But does that stop them from looking for Him?  Does that stop them from praying to Him, begging Him for help.. and to reveal that He is present here.

Well, rather than just say yes, let me share a few passages, starting with today’s reading,

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist.

11  Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. Ecclesiastes 3:11 (NLT)

and then this from Solomon’s dedication of the temple

41  “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42  for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43  then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name. 1 Kings 8:41-43 (NLT)

And one more, from the Large Catechism, one of the primary documents describing our faith,

All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.[1]

Unless of course, someone reveals God to them, as God desires!

So is it wrong for people to pray, even if they aren’t sure who God is?  Will He hear their cries and respond?

Of course, for He desires to draw them close, to save and deliver them into His Father’s presence. Scripture tells us this is God’s will, His desire, to draw everyone to Himself, to cleanse them from sin, to restore them as His children.  He will never force us, but He will always hear us and care and love us.

Paul was sent to Athens by the Lord to do what he did, to reveal to them that He was their Creator, but also that He was their redeemer. He died and rose from the dead so that He could judge the world, and judge us just, righteous, holy, the people who could cry out to Him.

If you kept on reading, Paul would speak to them more about the resurrection from the dead that he mentions in verse 31.  There Paul mentioned that God the Father raised Jesus from the dead,   Some would stop listening to then, others wanted to hear more about it later, including some very learned people.
They heard about the God who would come and die, to deliver them from sin, and the power of death.  They would hear about the God who rise from the dead, and ascend into heaven, the God who would draw us to Jesus lifted on the cross, where we would die with Him, our sin nailed to that cross.  And then, as He rose from the dead, so do we, forgiven, cleansed, separated from sin, now children of the Father.

For the unknown God has made Himself known, and calls us to be transformed and trust in Him.

And so we do, the broken finding healing in Jesus, while we reveal Him to others as Paul did.

This is our life in Christ, for in Him we live and move and exist. For we are His children.  AMEN!

[1] Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

If You Are Part of the Church, It’s Time to Get to Work: A Call to Love and Service


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The church is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:
11  It was he who “gave gifts to people”; he appointed some to be apostles, others to be prophets, others to be evangelists, others to be pastors and teachers. 12  He did this to prepare all God’s people for the work of Christian service, in order to build up the body of Christ. 13  And so we shall all come together to that oneness in our faith and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ’s full stature. 14  Then we shall no longer be children, carried by the waves and blown about by every shifting wind of the teaching of deceitful people, who lead others into error by the tricks they invent. 15  Instead, by speaking the truth in a spirit of love, we must grow up in every way to Christ, who is the head. 16  Under his control, all the different parts of the body fit together, and the whole body is held together by every joint with which it is provided. So when each separate part works as it should, the whole body grows and builds itself up through love. Ephesians 4:11-16 (TEV)

1         There are many Christians who are persuaded that the Redemption will be completed in all environments of the world, and that there have to be some souls—they do not know which ones—who will contribute to carrying it out with Christ. But they think it will take centuries, many centuries. It would be an eternity, if it were to take place at the rate of their self-giving. That was the way you yourself thought, until someone came to “wake you up”.

The first office, that of the ministry of the Word, therefore, is common to all Christians. This is clear, from what I have already said, and from 1 Pet. 2[:9], “You are a royal priesthood that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.” I ask, who are these who are called out of darkness into marvelous light? Is it only the shorn and anointed masks? Is it not all Christians? And Peter not only gives them the right, but the command, to declare the wonderful deeds of God, which certainly is nothing else than to preach the Word of God. But some11 imagine a twofold priesthood, one spiritual and common to all, the other external and limited, and say that Peter here speaks of the spiritual one. But what is the function of this limited and external office? Is it not to declare the wonderful deeds of God? But this Peter enjoins on the spiritual and universal priesthood. In truth these blasphemers have another, external, ministry in which they declare, not the wonderful deeds of God, but their own and the pope’s impious deeds. So, as there is no other proclamation in the ministry of the Word than that which is common to all, that of the wonderful deed of God, so there is no other priesthood[i]

In the ancient creeds, the church is described as “one, holy, catholic and apostolic church.”   But how often do we look at what those words mean?

One, the church is a unit, a body, whose mind must be Christ’s mind.  Whose work, whether it is hands or feet, mouth or ears, eyes, whatever part, works based from HIs lead. (As we heard yesterday – He is the cornerstone of this body, to which all are joined and measured)

Holy, the church is to be holy, which means to be set apart for a special purpose, one that is sacred.  To be holy means to be embraced by God, and to embrace Him. To cry out for a deeper taste of which we see a small portion of in our salvation.  We are to walk (together) with God.

Catholic,  the church is to be the church of all people, in all places, throughout history.  When this was written there wasn’t the Eastern Orthodox, Oriental Orthodox, Roman Catholic, and the myriad of Protestant bodies out there, there was simply the people of God, united by Christ’s blood across georgraphy, across time.  We have a tendency in our fractured body to turn on ourselves, to devour those we think threaten us, rather than love and pray for each other.  We tend to cast those out who, like us, struggle in our faith.

Apostolic, the church seems to forget this, despite the words of Escriva and Luther.  Some want the pastors and priests to do all the work (and then only those on the front line on the mission field)  Others think that only the pastors and priests can do this work. Some don’t even bother with this, thinking that somehow, magically, the kingdom of God will grow into its fullness, without our growing into our fullness as those sent by God to change the world.

Not to make it heaven on earth, but to bring about the change that occurs as people know the love of God for them.  As they start to explore that love as the Holy Spirit transforms them.  This is the life of the church, not matter the label, no matter the location, no matter whether it is 20 people or 20,000. meeting together.

We have been sent by God, we have been given work to do, work that requires us to love people, not just on Sunday morning, but throughout the week. To love those who are friends and family, neighbors and co-workers,  enemies, adversaries and even those who are a pain in the ass.

No one retires from this, no exceptions, we are a holy priesthood.  This is our identiy as the people of God.

Time to wake up and serve those in need of God’s love.

But remember – God goes with you through it all!

 

Escriva, Josemaria. Furrow (Kindle Locations 242-245). Scepter Publishers. Kindle Edition.

11 For example, Jerome Emser. WA 8, 247.

[i] Luther, Martin. Luther’s Works, Vol. 40: Church and Ministry II. Ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann. Vol. 40. Philadelphia: Fortress Press, 1999. Print.

Delayed Gratification and the Missio Dei.


dscf1215-copy-copyDevotional Thought of the day:

9  The Lord is not being slow in carrying out his promises, as some people think he is; rather is he being patient with you, wanting nobody to be lost and everybody to be brought to repentance. 10  The Day of the Lord will come like a thief, and then with a roar the sky will vanish, the elements will catch fire and melt away, the earth and all that it contains will be burned up. 11  Since everything is coming to an end like this, what holy and saintly lives you should be living! 2 Peter 3:9-11 (NJB)

48      It would be good if it could be said of you that the distinguishing feature of your life was “loving God’s Will”.

Most of us go through life, living day to day.  Because of that we give little thought to tomorrow, or next week, or eternity.

We want everything now, and the struggle ( noted 30 years ago by M Scott Peck ) with delayed gratification has only become worse.  We can’t wait months anymore, sometimes we can’t wait hours.

SO how can we understand a God who will be patient for decades with us, who will be patient for millennia with humanity?  How can we understand the patience that is born of a desire to have us realize we are His people?

For that is His desire, that we realize the Jesus died, not just to separate us from our guilt and shame, but so free of it that we spend time with our God who is holy and righteous, who wants to care for our children. God is patient, hoping we understand His desire to call us His friends.

If this realization was the distinguishing feature of our life, and of our lives together, how incredible our lives would be!  How we would consecrate ourselves to His mission, to the vocation of the apostolate – realizing we are sent, whether we work in a church, or at Best Buy or running a country, to see this desire of God fulfilled.   Whether it is a friend we are sent to , or a homeless person, or a corporate CEO/COO.  It doesn’t matter. God desires to see all His friends at His table.  All of them.

Eternity is the goal, an eternity spent in the most loving relationship there is, eternity spent free of pain, of guilt, of shame, and eternal life.

So think about tomorrow…. and God’s desire for it… and watch your life change!

 

Escriva, Josemaria. The Forge (Kindle Locations 402-403). Scepter Publishers. Kindle Edition.

Forging the faithful… and standing the heat…. Words of Encouragement for those who serve God’s treasured people


OLYMPUS DIGITAL CAMERADevotional Thought of the day:

28  So, naturally, we proclaim Christ! We warn everyone we meet, and we teach everyone we can, all that we know about him, so that, if possible, we may bring every man up to his full maturity in Christ. This is what I am working at all the time, with all the strength that God gives me. Colossians 1:28 (Phillips NT)

12  He did this to prepare all God’s people for the work of Christian service, in order to build up the body of Christ. 13  And so we shall all come together to that oneness in our faith and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ’s full stature.
Ephesians 4:12-13 (TEV)

There was a mother who, like all mothers, was passionately fond of her little child, whom she called her prince, her king, her treasure, her very sun. I thought of you. And I understood —for what father does not carry deep inside some maternal feelings?— that it was no exaggeration for that good mother to say: you are more than a treasure, you are worth more than the sun itself: you are worth all Christ’s Blood! How can I fail to take up your soul —pure gold— and place it in the forge, and fashion it with fire and hammer, until that gold nugget is turned into a splendid jewel to be offered to my God, to your God?

I was talking to another person in ministry this week, and we were talking about how to encourage young people to make the sacrifices of entering the ministry.  Within the context was also the discussion of the sacrifices we make to serve others. One of the sacrifices you might realize as you read the words in blue above.

If we are to be the instruments that which the Holy Spirit uses to “forge” people, to shape and mold them as we teach them and administer the sacraments, that weans we have to deal with the heat as well. Using more Lutheran terminology, you can’t preach Law and Gospel without hearing it yourself.  For that is how St Josemaria’s forge works, as we are purified and fashioned for the life God has planned for us – to be there for them.

Yet if we spend time at the forge, we have to be there in the heat, we have to hold on, and care for those God gives us to care for, to be there with the fire and the hammer, to work despite the heat, despite how it zaps our strength, despite their sweat and tears (and even the stubborn refusal to bend to God’s will)

Over 20 years of preaching in jails and churches, spending time at bedside and with those who are ill and dying, this is what ministry has taught me.  It is those moments where the heat is the hottest that I remember – not for the pain, but for incredible beauty that appears as the Holy Spirit transforms them, as the Spirit revitalizes them and reveals in them the image of God in which they were created, which was marred and broken by sin.

And being in the heat – you get to witness this, you get to see it. You get to look to God and say – I see what you did there, Oh my, how holy!  How they shine because of Your care, your mercy and love!  How they reflect your glory!  As we see this, the heat is forgotten, the Lord and His beloved children are all our mind can focus upon. It is an incredible blessing to see, more than any discomfort, far worth the sweat and the tears…

Miraculously something else happens, those of us who serve as tools, who endure the heat for others, realize the same heat that transformed them, is why we are able to bear the heat, because we too have been transformed and tempered as well.  While sometimes we think we are not made for this work, God turns our lives into masterpieces as well.

Praise God for the heat of His forge, and the work He gives us…. for it is an incredible thing to have a small part in, as He uses us.  AMEN!

Escriva, Josemaria. The Forge (Kindle Locations 226-231). Scepter Publishers. Kindle Edition.

Does the Church Treasure the Trivial?


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Dawn at Concordia

Devotional Thought of the Day:
19  “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20  Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21  Wherever your treasure is, there the desires of your heart will also be. Matthew 6:19-21 (NLT)

946    If you want to give yourselves to God in the world, more important than being scholars, you must be spiritual, closely united to our Lord through prayer. You must wear an invisible cloak that will cover every single one of your senses and faculties: praying, praying, praying; atoning, atoning, atoning.*  (1)

There was a time where I longed to study, to be the most knowledgeable person.  I loved to play games like Trivial Pursuit, and another game called Tribond.  (you try to link three things together by what they have in common)  I would read and read, hoping to master this piece of history, or that.

I think we have entered an age where the church does is doing the same thing.  We want our pastors to have advanced degrees, we want consultants who will share with us the wisdom gain from surveys and studies. We applaud those who have the title theologian, and our young pastors and priests turn to podcasts and blogs to prove their knowledge, and their ability to dominate any discussion.

We desire expertise in churchwork, for we believe that making the church great again requires great knowledge.

This is what we’ve grown to treasure.

We will even downplay anything that smells of spirituality, calling it pietistic, or fanatic. Relationships come to mean less and less, as we prefer followers.  Reconciliation loses importance and submission, preferably blind submission, becomes what we expect in our churches.  (Even to the extent that we are told to send our troubled folk to larger churches, where they can be marginalized)

What would happen if this changed.  If the people we admire were those of prayer, and of devotion to Jesus.  What if those we pointed out for others to emulate were those who talked of Jesus love, and clung to him because they knew their hope was there because He promised to be with them?

What if we treasured those who desired reconciliation, and healing of broken relationships?  What if we used as examples those who actually tried to imitate Christ, and asked forgiveness when they failed?

What if the church treasured those who treasured the love that is heavenly, that is Christ? Who loved even in the face of persecution, or great personal cost?

Wednesday is a the start of lent.

Perhaps giving up earthly treasures and honor to encourage heavenly treasure would be a good way to spend the 40 days….

(1)Escriva, Josemaria. The Way (Kindle Locations 2193-2196). Scepter Publishers. Kindle Edition.

The Necessity of Ministry…and those who minister.


church at communion 2Devotional Thought of the Day:
18  If people can’t see what God is doing, they stumble all over themselves; But when they attend to what he reveals, they are most blessed.    Proverbs 29:18 (MSG)

36  As he saw the crowds, his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd. 37  So he said to his disciples, “The harvest is large, but there are few workers to gather it in. 38  Pray to the owner of the harvest that he will send out workers to gather in his harvest.” Matthew 9:36-38 (TEV)

914    How pitiful are those crowds—high and low and middle-class—without an ideal! They give the impression that they do not know they have souls: they are a flock, a drove, a herd. Jesus, only with the help of your merciful love will we turn the flock into a legion, the drove into an army, and from the herd of swine draw, purified, those who no longer wish to be unclean.

The coach of my favorite football team has two very simple and yet profound slogans.

The first is “do your job.”  which helps keep focused each member of the team, from players to coaches, trainers, the owner, and even entry level office staff and custodians.

The second talks about the nature of the focus.  “No days off.”  That speaks of the team as something more than a job, working on that team is what theologians call a vocation. It is who you are, it is part of what defines them.  These two catch-phrases have come with a fair share of success.  Actually, according to some, far more than just a fair share.

These are lessons those in the church and who lead it need to understand.  Our ministry is more than just a job.  It is a vocation, it is what we’ve been sent to do, our apostolate, our mission. Because of the nature of what we do, it demands our focus, and it should define who we are.

It is critical, far more critical than winning trophies and wearing five rings.

We see this in words from the Old Testament, a passage often translated  “where there is no vision, people perish” or sometimes “where there is no prophetic vision.”  But the translator of the Message has its sense – for the vision is not of what we are called to do, but what God is doing.  It is the vision of the promises God the Father has given to us, delivered in the death and resurrection of Jesus, the Lord who delivers us from evil. This isn’t just a vision for the church to grow, or build a new building, or raise money for this and/or that.  It is the vision of God, gathering His people from every tribe and language, to live with Him.  The vision of God being their God, and they being His holy people.   

It is the vision that pastors, teachers, evangelists, prophets and apostles are to give them, what our worship is to cause them to be aware of. Which is where we come in, and where Jesus’ words about shepherds are so relevant.

People need those who are ministers in their lives, so that they might be drawn to God, and be given the vision of what God is doing in their lives.  This is our job, primary and completely.  It is the care these souls need, it is the mission that our sermons are tasked with, our Bible Studies, and why we baptize and commune people.

For without that, they are lost… they may not even realize what a soul is, never mind that theirs needs to be cared for, to have life spoken into it.  It is only with God’s help that this is changed, only His Spirit can breathe life into them who are dead, trapped and imprisoned by sin.

This is what we do, and as we study, as we visit and teach, as we lead and inspire, may it be focused, every day, on Christ, and drawing people to Him. 

Escriva, Josemaria. The Way (Kindle Locations 2126-2129). Scepter Publishers. Kindle Edition.

Be Different: Act like God’s Kids


clydes-cross-2Be Different:  Act like God’s kids

Matthew 5:38-48

In Jesus Name

May the gifts of God’s mercy, love and peace enable you to truly live life, as you learn to love those God brings into your life.

The hardest lesson to live!

The words of Jesus that I read this morning are hard to hear.

They are easily understood, but how easy are they to live up to?

Turn the other cheek!  Give up more than you are sued for, give to those who demand of you, don’t turn away those who want to borrow.

And these hard words of Jesus, “Love your enemies, pray, that is, ask God to bless, those who persecute you.”

In a world where we are trained to look out for ourselves and those we love, how do we even do this?  How do we set aside our resentment, our fears and anxieties, and the pain others cause, and love them?

Yet Jesus asks us to do exactly that….

And it doesn’t matter who our enemy is, whether it is a global one or the bully that lives down the street.

How can God ask this of us?  What is really going on here?  What is God up to?
What is God up to?
We see a clue in another of the verses,

In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.

Why would God give good stuff to those who are evil?  Why would He rain blessings on those who are not just?  And what does that have to do with the challenge we have, in loving those who are our enemies, or who we think are, and therefore are afraid of them?

The first answer is the old one, (First written by Augustine) that talked about the fact that in hating our enemies we are hurting ourselves more than we could ever hurt them.

A better answer is seen in one parable, where Jesus taught that He doesn’t remove the weeds among the wheat; because we can’t be sure of not uprooting wheat when we dig out the weeds.  Likewise, the enemy of today may become the friend, the brother in Christ.  The one which we are praying for may stop persecuting us, as Paul the apostle went from killing and tormenting Christians, to being one who preached about Jesus’ love from Jerusalem to Athens to Rome and perhaps beyond.

We don’t know, we just know the heart of God, who the apostle Peter tells us is patient, not willing that any should die in their sin, but that would come to the transformation that happens when our sin is forgiven.

To put it another way, what makes the different between a weed and what is not how they look, but what happens when they encounter Jesus.  That’s why the Old Testament prophet Ezekiel would write this,  “

 21  But if wicked people turn away from all their sins and begin to obey my decrees and do what is just and right, they will surely live and not die. 22  All their past sins will be forgotten, and they will live because of the righteous things they have done. 23  “Do you think that I like to see wicked people die? says the Sovereign LORD. Of course not! I want them to turn from their wicked ways and live. Ezekiel 18:21-24 (NLT)

 Knowing God’s heart, and knowing that neither we nor angels can know how someone will turn out, these are things that help us love those that others tell us can’t be loved.  Knowing that every single one of them God loves and desires to be one of His own.  This helps too…

Acting like God’s kids!

But what helps the most is knowing that God loves us, while we were His enemies, while we chose to live without him, choosing to do what we thought was right more than we cared what He thought, what He wanted.

Paul makes it clear – while we were all His enemies, Jesus died for us. He died, taking on the judgment we deserved.  He died to make sure that our sin wouldn’t divide us from God.  He died that we might live, and live life knowing God loves us and is with us.

So for us to be God’s kids – to live like that, we need to know what He loves, and how Jesus lived.  Loving those the rest of the world considered unlovable, loving those who are our enemies, and asking our Father to bless those who make our lives difficult.

For when we know that, loving those who the world considers our enemies, is nothing more that loving those our Father in heaven would have become our brothers and sisters.  And loving them becomes possible because we dwell in God’s glorious peace, peace that the world doesn’t understand, which is the peace in which Jesus guards our hearts and minds.  AMEN!

The Battle for our Mind…. will we dare surrender, or not?


clydes-cross-2Discussion/Devotional Thought of the Day:
5  Make your own the mind of Christ Jesus: 6  Who, being in the form of God, did not count equality with God something to be grasped. 7  But he emptied himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being, 8  he was humbler yet, even to accepting death, death on a cross.    Philippians 2:5-8 (NJB)

1  We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. 2  We should help others do what is right and build them up in the Lord. 3  For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” 4  Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.
Romans 15:1-4 (NLT)

I cannot sufficiently admire the ardour with which this counsel was put in practice by St. Louis, one of the greatest kings the sun ever shone on. I say a great king in every kind of greatness. He frequently served at table the poor whom he maintained, and caused three poor men almost every day to dine with him, and many times eat the remainder of their pottage with an incomparable love. When he visited the hospitals, which he frequently did, he commonly served those suffering from leprosy and ulcers, and such as had the most loathsome diseases, kneeling on the ground, respecting, in their persons, the Saviour of the world, and cherishing them as tenderly as any fond mother cherishes her own child. 

856    Spiritual childhood demands submission of the mind, which is harder than submission of the will. In order to subject our mind we need not only God’s grace, but a continual exercise of our will as well, denying the intellect over and over again, just as it says “no” to the flesh. And so we have the paradox that whoever wants to follow this “little way” in order to become a child, needs to add strength and manliness to his will.

What a challenging concept St. Josemaria brings out in the words in blue above. 

It is challenging enough to bend my will to make sacrifices that I do not want to, but the truth is, I can do that without putting my mind and soul into it.  You can force yourself to do just about anything, but to submit how you think – how you feel about it, now there is a challenge.

if we change how we act, but resent doing so, or are apathetic at best, how does that benefit?  Doesn’t  that attitude, that state of mind rob us of doing our best – and even going beyond to help those in need?  And the action is torturous to us.

We can bend the will, but what we really need is what scripture calls repentance, (see Romans 12:1-3), the transformation of our mind.  What Paul talks about in 2 Corinthians 3:15ff as the Spirit changes us as we gaze upon Christ, what is echoed in Hebrews 12:2-3 as well, as we journey without eyes set on Christ.

This is what King Louis, one of the few Kings that was labeled a saint knew.  It was for joy that he entertained the poor, and cared for the lepers, cherishing those in whom he saw his beloved savior. That changes our mind, which drives our will for the love and joy involved, rather than with resentment.  Then sacrifice, and submission becomes an incredible joy, even as it was for Christ! For to help those who need encouragement is our vocation, our doing what we are created to do.  As our mind is submitted to Christ’s, and His mind and attitude becomes ours, the greatest joy is when we bring our enemy to the Father, seeing them reconciled to Him.

It is then nothing else matters, for we realize that our self-interest, our burdens, our anxieties stop us from knowing the greatest joys, from seeing God in His glory, as He dwells with us.

Lord have mercy on us, and constantly remind us that our lives are in You!  AMEN!

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

Escriva, Josemaria. The Way (Kindle Locations 1975-1978). Scepter Publishers. Kindle Edition.

Can anyone stop “them”? Should anyone?


photo(35)

The Good Shepherd, carrying His own.

Devotional Thought fo the Day:
28He said to them, “You yourselves know very well that a Jew is not allowed by his religion to visit or associate with Gentiles. But God has shown me that I must not consider any person ritually unclean or defiled. 29And so when you sent for me, I came without any objection. I ask you, then, why did you send for me?”

Peter spoke up: 47“These people have received the Holy Spirit, just as we also did. Can anyone, then, stop them from being baptized with water?  Acts 10:28-29, 46b-47

Philothea, our possessions are not our own, but were lent to us by God to cultivate them, and it is his will that we should render them fruitful and profitable, and therefore we perform services agreeable to Him in being careful of them; but then it must be a greater and more solid care than that which worldlings have of their goods, for they labour only for love of themselves, but we must labour for the love of God.

As I was reading this passage in Acts this morning, I noticed something I had overlooked before, something staggering in light of some of today’s issues.

Peter didn’t know why he was there!

He knew God wanted him there, he knew he was going to speak for God, but Peter didn’t get what God was about to do.  A few verses later he sees it, as he stands in the midst of those that represent the oppression of his people, an evil, violent government, and people that days before, he considered defiled. He believed they were so defiled and unclean that simply by walking into their home, he would be considered defiled and unclean.

Even so, the Spirit sent him to Cornelious’ home, and taught him over and over that God is the one who determines who is unclean and defiled, not culture, not tradition, not even the anxieties that plagued them.

Then, even as Peter is learning this lesson for real, God takes it a step further. He just doesn’t confirm that these people can hear the gospel, He pours out His Spirit upon them. Peter’s obedience to the command to not consider them unclean results in their salvation, their being made one of us, the people of God. Our brothers and sisters in Christ.

How wonderful!  How incredible!

And how much a lesson we need to see in our day and time.

God may not send us into their homes today, it seems that He is bringing them into our homes. They are refugees and immigrants, they are those who are turning to us for help, just as Cornelius was guided to send for Peter.

Will we consider them unclean and defiled?  Will we let our anxieties rule over our mission?  But as we encounter them ( and all we encounter) will we let God determine whether they are deserving to hear of His love?   Will we let God move their hearts, and put His Spirit within them?

Or will our attitudes put up road blocks?  Will our self-righteous judgment drive them away, insisting that we have to protect what is ours?  (which really isn’t – see the quote from St. Francis De Sales in blue)

The realization that I started this with was that Peter didn’t know exactly why he was there, he had been told by God that he was to go, that this was God’s plan. As so he went, and came to know Cornelius, and so found the greatest joy.

May our faith grow like his, where we can set aside our fears, our anxieties, our biases and share with people the love of God. And so discover the one we thought was our adversary is really our brother.

Lord have mercy on us all…

 

 

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

 

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