Devotional Thought for the day:
28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world. 1 Corinthians 11:28-32 (TEV)
235 Examination of conscience. A daily task. Bookkeeping—never neglected by anyone in business. And is there any business worth more than that of eternal life?
We don’t allow enough time for it in our church services.
Perhaps because the silent time of reflection is awkward.
Perhaps it is because of the shuffling of papers that occurs, or the sound of people shifting (squirming) in their seats, fifteen or so seconds into the silence.
Perhaps it is because we mistakenly think the things we have to say or sing are more important,
The time of reflection, when we consider that we’ve sinned against God, and against others. When we think back and take inventory of the time since we last confessed our sin since we are brought face to face with those moments where we failed to love, where we failed to care, where we made ourselves and our desires the most important thing in life.
It shouldn’t be just on Sunday morning that we do an examination our of lives or our consciences. But we need to do it before we commune, not out of a sense of duty, but because we need to realize why we commune, why we need Jesus to come to us, why we need to know He loves us.
Because we realize we are broken because we need to realize that it was our sin that Jesus responded to, laying down His life to erase it from our books with the grace found in the body broken and sacrificed, and love found as He offered His blood to cleanse us.
We need to do this, not to dwell in the guilt and shame, not to recount how horrible we are, but to realize how precious God’s forgiveness is, and how much He truly loves us, and how much we need to know He does love us.
That is why Paul warns us to examine ourselves. because as we do, we understand the blessing of God’s forgiveness. If we don’t if we neglect this, look at the warning, God will, and rather than pour out His grace, it will result in HIs judgment, and His punishment or worse, His wrath.
Not because we didn’t cover every sin (who has that big of a memory) but because we didn’t trust Him enough to deal with our failures, and we continued in life not dealing with our sin. Because we neglected the freedom God offered to us, and chose to stay in the dark.
So take your time, let God bring to your heart and mind the sins you need to know are forgiven. Ask Him to help you, so that you are convinced of this, you are clean, hole, healed,
Because He was broken, and His blood was shed, for you….
And knowing that, it is a time for a feast!…
How much time do you need, would you like, to examine your conscience in regards to the last week…?
Escriva, Josemaria. The Way (Kindle Locations 640-642). Scepter Publishers. Kindle Edition.
Luther’s Small Catechism: Developed and Explained.
Devotional Thought of the Day:
16 Make the most of every opportunity in these evil days. 17 Don’t act thoughtlessly, but understand what the Lord wants you to do. 18 Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, 19 singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. 20 And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Ephesians 5:16-20 (NLT)
16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17 But when you fast, comb your hair and wash your face. 18 Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you. Matthew 6:16-18 (NLT)
249 Sacrifice, sacrifice! It is true that to follow Jesus Christ is to carry the Cross— He has said so. But I don’t like to hear souls who love Our Lord speak so much about crosses and renunciations, because where there is Love, it is a willing sacrifice— though it remains hard—and the cross is the Holy Cross. A soul which knows how to love and give itself in this way is filled with peace and joy. Therefore, why insist on “sacrifice”, as if you were seeking consolation if Christ’s Cross—which is your life—makes you happy?
All who believe, who trust and depend on Jesus are called to imitate Him. This is a constant theme in Paul’s writings, and it is what Jesus meant when he called disciples, when he asked men and women to follow Him.
It isn’t easy, in fact, there are days I wish we could quit, where the cost challenges my ability, or my patience, or the struggle and sacrifice is too high. Not wanting pity, for this is true for every believer. From the pastors that have labored for 40 years, to the young lady who was baptized last week.
Being a Christian includes embracing suffering, it includes greeting sacrifice willingly, not even complaining about it.
Yeah, I said that we are supposed to not even complain about it.
Look at Jesus’ words about fasting – don’t even show that you are, act normal, despite embracing the suffering you chose to embrace.
I am not saying we shouldn’t ask God to comfort us or ask other to pray with us, but there is a difference between asking people for help and whining and seeking praise for our suffering. Indeed, I think we can be addicted to the “praise” for being martyrs, for our suffering. That’s what we must avoid, for then our suffering serves a different purpose.
Think about this, Paul talks of rejoicing always, at the same time talks of praying without ceasing. The combination is that which sustains us, as we give our burdens to God, that is the way to deal with our struggle, with our sacrifice. Paul takes it further here. talking about making music in our hearts. singing and praising God.
St. Josemaria notes something we have to set our hearts upon, that as we take up the cross, there is love, His love. There the sacrifice takes on a new meaning, as it is a moment with Christ, a moment understanding the depth of His love for you and me. In fact, Josemaria would be so bold as to say run to that sacrifice, knowing what it means for us. Time with our Lord, time realizing the depth of His love, for He embraced far more than we will, he suffered that all of our sin would be forgiven.
God is with us, He is here…
Know His peace.. even in the midst of the storm.
Escriva, Josemaria. Furrow (Kindle Locations 1224-1229). Scepter Publishers. Kindle Edition.
Love is, Jesus Is, We are
Not Demanding of our Way
1 Corinthians 13:5
† In Jesus Name †
May the grace, mercy and peace of God our Father and the Lord Jesus Christ so leave you in awe that you walk humbly with Him, rejoicing in His presence!
Love is not
The song we just sang, and have sung each week during Lent is a hard one for me to sing. Simply because it calls me to admit how I feel when I look at what God expects from us when I realize how hard it is to love, to truly love someone else….
When I realize how hard it is for me to love God with everything I am, all of my heart, soul, mind and strength. To love my neighbor as I love myself.
Especially when loving means that I don’t get what I want, that what is in my best interest, what I think is right has to be set aside.
We hear from Paul that love does not demand its way. It is not zealous; it doesn’t put all its energy seeking what it desires, what it wants, even what it needs. Or what it thinks is the right way to go….
And I as read this, the words to that song come to mind…
“my eyes are dry, my faith is old, my heart is hard, my prayers are cold. And I know how I ought to be, alive to you, and dead…. To me.
I would have thought I would be better at this by this time in my life, that I wouldn’t get so riled up when I didn’t get my way, that I wouldn’t be so hurt when what I know is right is denied by bureaucracy or systems that don’t consider the effect they have on people.
There are still times where I want to shake some sense into people……
You know what I mean? What were they thinking? How could they be so blind, so stupid,
and then I read this passage and realize how far I’ve strayed from what God desires….
For even if I am right, even if the way I demand is right, too often in demanding it I will win the battle, but I will lose the war.
Jesus is not
When we consider any aspect of love, it helps to see it in action, and the perfect example is usually Jesus. Okay, it is always Jesus, for only Jesus was perfect enough to love completely, and only Jesus, in that love provides the cure for when we aren’t loving.
In this case, we could look at the times when people begged for mercy, and Jesus went out of his way to provide it, to provide food for those that wouldn’t leave him alone, and followed him out into the wilderness.
Or we can look in the garden, and see Jesus asking the Father for an option to the cross.
38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.” 39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
Matthew 26:38-39 (NLT)
That certainly is not demanding your way!
And it was done so that you and I could know the depth of God’s love for us, for the cup of suffering he took, included the betrayals, the beatings, the cross,
He didn’t demand his way, but as Isaiah prophesied, like a lamb, he was silent.
We are not!
So what about us? How can we whose hearts are dry, whose faith is old, find the strength to love so sacrificially? How can we deny ourselves and take up our cross, and be silent?
On our own, we cannot.
As God guides Paul to write these words, they are there. This is what our confessions talk about as the describe the “New Obedience,” the way we begin to live as we trust and depend on God.
As we explore His love, as we come to realize our need and trust in God’s work, the Holy Spirit teaches us we are loved, and brings us to the point where we can love God and those around us. He shapes us the way an artist draws, guiding our lives as we look to Jesus, as we stand in awe of His love.
The way to love is not just to study the character of Jesus, but to know His love, to look to Him for that love and be amazed, to see the depth of His care for you and those around you, understanding what He promises, and rejoicing and treasuring the hope He gives.
Loving isn’t something that happens easily, but it is something that happens as we know we are loved.
A love that leaves us so at peace, so content, that we simply lay aside everything else to enjoy it, including the way we once so zealously demanded.
That peace is beyond our understanding, but for those who know God’s love, it is our reality, for Christ guards our hearts and minds in that peace. AMEN!
Devotional Thought for a day just before the beginning of Lent
25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” Matthew 20:25-28 (NLT)
938 Try to live in such a way that you can voluntarily deprive yourself of the comfort and ease you wouldn’t approve of in the life of another man of God. Remember, you are the grain of wheat of which the Gospel speaks. If you don’t bury yourself and die, there will be no harvest.
As I read these words, my thoughts wander from thinking of the mansions of the mega church preachers, to considering many of the luxuries I have. From (self)-righteous indignation to guilt and shame.
Added to the latter is a number of people asking me, as they do every lent, about whether it is necessary to give up, or fast from something for the days of lent.Some people want to give up bad habits, or things they’ve been told are good for you. Alcohol, Chocolate, Coffee, Facebook, Talking about politics. Others sacrifice a meal, and even use the money saved to give to others in need.
And then, as Lent brings about Easter, the fasting ends, the habits return, the sacrifices stop and comfort returns.
What if the change that we seek in our Lenten time were to become a lifelong change? What if the sacrifices became our way fo life? What if we chose to give up something that impeded our relationship with God, and the sacrificed caused us to depend on Him more?
Which brings up a question – do we plan and try to give up the things that we know distract us from God? Is this even a desire in our lives? Or do we simply go, day to day, stuck in those habits, feeding those desires, and allowing ourselves to burn out spiritually?
Empowered by the Holy Spirit, can we grow in our devotion to God? Can we listen to the Holy Spirit’s voice, and allow the Holy Spirit to guide us in our spiritual growth? Can we go to those who care for us spiritually and ask for direction and prayer as well, confident of God working through the gifts He gave us for this very purpose?
This may not be as easy as pledging to give up steak on Friday, but it will benefit us… of this I am sure.
Escriva, Josemaria. The Way (Kindle Locations 2177-2180). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
3 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. 4 He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. 5 For the more we suffer for Christ, the more God will shower us with his comfort through Christ. 6 Even when we are weighed down with troubles, it is for your comfort and salvation! For when we are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. 2 Corinthians 1:3-6 (NLT)
Therefore, anyone who seeks an office in the Church must know that he thereby declares himself ready for a greater share of the Cross. For, properly speaking, the real pastoral activity of Jesus Christ, through which he fashioned the Church and will never cease to fashion her, is his Cross, from which there flow for our blood and water, the holy sacraments, the grace of life. To want to do away with suffering means to deny love, to disavow Christ. It is impossible to struggle with the dragon and not be wounded. That is why what the Lord says in the Beatitudes is valid for all times: “Blessed are you when men revile you; blessed are the meek; blessed are the peacemakers” (Mt 5:11, 5, 9). It is true, too, that where the Lord is, where the Master is, there must his servant be also. But the Master’s place was, ultimately, the Cross, and a shepherd who seeks nothing but approval, who would be content to do only what is required of him, would certainly not be taking his place where the Master has taken his.
I was once told that if I could be content in any other field, to avoid becoming a pastor. At the time, I didn’t understand. Today I do.
The blessing requires a high price to be paid.
I look at my friends in ministry, those I admire the most sacrifice so much to serve. Some are pastors and priests, others missionaries serving far from what most would consider their home. Some are teachers and youth workers, others are the leaders most don’t consider professionals. The elders, musicians, those who teach the Bible to young and old.
The costs are high, and while I am not talking about financial costs or the time demanded by the needs of those we serve, they cannot be dismissed either. The deeper costs include betrayals, it includes weeping with those who are weeping, crushed in grief. It means disciplining people that may not like be corrected. It means being willing to accept the loneliness of the prophet, being dismissed as we bring messages of hope, of being sent to stubborn and stiff-necked people as the prophets encountered.
It’s not about reports and strategies, it’s about laying aside our plans when someone is hurting, and helping them bear that pain. It’s not about giving a vision, unless that vision includes the cross, leading to the resurrection. It’s about the joy of the sacraments, and the pain when we see people in need for the comfort and strength they give, but who dismiss them. It’s about not giving up on the prodigal, it’s about showing mercy to the prostitute and tax collector, the drug addict and the scoundrel.
This is ministry, this is service, this is finding that as we minister to those who are drawn (and sometimes dragged ) to the cross, we find our healing occurs as well. For we are at the cross, where Jesus raises us from death, heals us from brokenness, comforts us in our grief, and gives us hope, even as we despair.
That is the paradox of Christian ministry, the sacrifice, the life surrendered at the cross is the great blessing of being such a servant leader.
Which is why Paul, the one we imitate as he imitated Christ praises God int he midst of sacrifice and suffering….
as will every leader in every parish, in every congregation, and throughout the Church in history, and throught out the world.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought of the Day:
18 When Jesus noticed the crowd round him, he ordered his disciples to go to the other side of the lake. 19A teacher of the Law came to him. “Teacher,” he said, “I am ready to go with you wherever you go.” 20 Jesus answered him, “Foxes have holes, and birds have nests, but the Son of Man has nowhere to lie down and rest.”
21 Another man, who was a disciple, said, “Sir, first let me go back and bury my father.”
22 “Follow me,” Jesus answered, “and let the dead bury their own dead. Matthew 8:18-20 TEV
479 Don’t let it bother you. The “prudent” have always called the works of God madness. Onward! Be daring!
If you lived back in the days of Jesus, would you have left everything behind and followed him? Would you have left your work, your friends and your family behind, and followed this man who had no home, no means of support?
Would you be afraid of people thinking you are mad?
What about today?
Or would you take account of your assets first? Would you consider your obligations where you presently are at, and weigh them in the balance? Would you have to know the cost, and weight it against the potential “return” on your investment?
I suppose I could give you the stories of that show great sacrifice, and how God honored such hard work and dedication. That might inspire us to be daring, to set aside life as we know it, and spend years wondering why God didn’t honor our work and dedication. It would focus our journey on the results, and we would put our investment into achieving the results.
Discipleship isn’t about the results, though we rejoice in them. Following Jesus isn’t about the number of responses and conversions, the size of the churches we establish and maintain. It isn’t the number of people we serve, or the cost of doing so in time, talent or treasure.
Following Jesus isn’t about the size of the sacrifice or the size of the return on our lives invested!
It is about walking with Him, knowing His faithfulness, His mercy, His love! It is about having confidence in Him, even when we don’t know what tomorrow or the next day brings, if it even will.
That’s why some count it madness!
But you know better. Reconciliation in God’s minds is not simply accounting and balancing the books. It is about His bringing together, about reuniting hearts, about finding the healing of brokenness. It is about the Holy Spirit bringing comfort, peace, and joy, as we realize the presence of God in our lives, as we explore the dimensions of His love.
There is no way to measure this, no manner in evaluating the measure of value of knowing and living in Christ.
Come, follow Jesus, and abandon yourself into the love which saves you!
Escriva, Josemaria. The Way (Kindle Locations 1173-1174). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
Then Jesus said to him, “Amen, I say to you, this very night before the cock crows twice you will deny me three times.” 31 But he vehemently replied, “Even though I should have to die with you, I will not deny you.” And they all spoke similarly.
The Agony in the Garden. 32 *Then they came to a place named Gethsemane,i and he said to his disciples, “Sit here while I pray.”j 33 He took with him Peter, James, and John, and began to be troubled and distressed. 34 Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” 35 He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; 36 he said, “Abba, Father,* all things are possible to you. Take this cup away from me, but not what I will but what you will.” 37 When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? 38 *Watch and pray that you may not undergo the test.k The spirit is willing but the flesh is weak.” 39 Withdrawing again, he prayed, saying the same thing. 40 Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. 41 He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. 42 Get up, let us go. See, my betrayer is at hand.” Mark 14:30-42 NABRE
They have confused renewal with comfort. To give a small but concrete example: a religious reported to me that the downfall of his monastery began very concretely with the declaration that it was “no longer practicable” for the religious to rise during the night to recite the nocturnal office. But that was not the end of the matter. The religious replaced this uncontested but significant “sacrifice” by staying up late at night to watch television. (1)
As I read Pope Benedict’s words this morning, they stung.
Have I done so? Have I justified my own comfort, my own desires, in such a way that I claim it is really about renewal and revitalizing my dependence upon God, and how that is practiced in life?
I had already realized something that I hadn’t seen before. Peter had already denied Jesus three times, prior to being questioned. He denied him in the garden, as his need for comfort outweighed his desire to have fellowship with God.
I’ve been there recently (Thursday and Friday), with a schedule so overwhelmed I haven’t taken the time I usually spend with God, praying, reading, meditating and journaling/blogging (my blog is just my journal, the coalescing of my thoughts, reading and a lesson). I said Thursday I would catch up with it later, but by the end fo the day, I passed it on to Friday and Friday to this morning.
Oddly enough, a friend had shared with me on Wednesday how devastating a similar experience had been. I would say I caught it before it was too late, but it was too late, when I sought my own physical comfort before quenching a physical thirst. Denying the time I desperately need with God. I missed out, and while God still used me, and I still saw His glory in the lives of those around me, I also experienced some spiritual emptiness, and my experience with God’s glory became more like an outsider looking in, than as a participant, one invited to share in it.
It is all too easy to fall asleep in the garden, to adjust our time to provide enough “rest and relaxation.” (or to become like Martha and avoid that time because of our “work”) To view our time in prayer and meditation on God’s love as a duty, and not the incredible holy blessing it is. For to take that time – to set it apart to pour out our hearts, and to listen to Christ’s heart poured out for us, that is a blessing, a foretaste of heaven, a time to realize His presence; to experience the peace that is beyond understanding.
To let Him guard and heal our hearts and minds.
Lord, Have mercy on us, and don’t let us fall asleep on you, or seek our comfort more than your face. Spirit, help us, lift us to see the blessings, to experience the glorious presence of God in our lives, and see Your work in Your Church. AMEN!
(1) Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thoguht of the Day…..
1 With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. 2 My heart is filled with bitter sorrow and unending grief 3 for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them.
Romans 9:1-3 (NLT)
Jake: Me and God, We got an understanding
Elwood: We’re on a Mission from God.
(from the movie, “The Blues Brothers)
466 The enemies of God and his Church, manipulated by the devil’s unremitting hatred, are relentless in their activities and organization. With “exemplary” constancy they prepare their cadres, run schools, appoint leaders and deploy agitators. In an undercover way—but very effectively—they spread their ideas and sow, in homes and places of work, a seed which is destructive of any religious ideology. What is there that we Christians should not be ready to do, always with the truth, to serve our God? (1)
They claimed to be on a mission from God, a mission to save the home, the orphanage they grew up in so that others would have a place.
They did what they had to do, or perhaps what they thought they had to do. With little option, they got the band back together, did a little touring, and raised the money that it took, even though they broke a few laws along the way. They raised the money even though it meant they would suffer, that they would serve time.
I am not advocating breaking the law, but I see the same desire, the same passion in Paul’s words to the church in Rome. He grieved over the fact that they didn’t know Jesus, that they didn’t have the peace of God. They were cut off from life and hope, from dwelling in the presence of God, because either actively or passively they rejected Jesus. They denied Him.
This grief was so intense that he indicated he would even take their curse, which he would be willing to be eternally cut off from God; if that is what it took for them to be reconciled. Jake and Elwood understand and would approve – they were willing to do time in the Illinois State Pen, and based on the movie – several times their efforts brought them close to death.
Josemaria asks us a similar question – what is the that we should not be ready to do, always with the truth, to serve our God?
Is going to jail a possibility? Yes
Is jumping a drawbridge? Of course!
Is playing the blues, dancing like a fool, wearing a thin blue tie and a cool hat? If that is what it takes.
Is dying? Yes
Though we can’t give up our salvation, that desire can and should be there, if we see a friend, or an enemy, who needs to know God’s love!
Is enduring poverty? What about enduring being the victim of crime? What about being humiliated? Yes and Yes and yes.
After all – we got an understanding with God. He loves us.
And therefore we are on a mission from God.
Escriva, Josemaria. The Forge (Kindle Locations 1780-1785). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
6 In our union with Christ Jesus he raised us up with him to rule with him in the heavenly world. 7 He did this to demonstrate for all time to come the extraordinary greatness of his grace in the love he showed us in Christ Jesus. 8 For it is by God’s grace that you have been saved through faith. It is not the result of your own efforts, but God’s gift, so that no one can boast about it. 10 God has made us what we are, and in our union with Christ Jesus he has created us for a life of good deeds, which he has already prepared for us to do. Ephesians 2:8-10 (TEV)
For where God’s Word is preached, accepted or believed, and bears fruit, there the blessed holy cross will not be far away. Let nobody think that he will have peace; he must sacrifice all he has on earth—possessions, honor, house and home, wife and children, body and life.
66 Now, this grieves our flesh and the old Adam, for it means that we must remain steadfast, suffer patiently whatever befalls us, and let go whatever is taken from us.
67 Therefore, there is just as much need in this case as in every other case to pray without ceasing: “Thy will be done, dear Father, and not the will of the devil or of our enemies, nor of those who would persecute and suppress thy holy Word or prevent thy kingdom from coming; and grant that whatever we must suffer on its account, we may patiently bear and overcome, so that our poor flesh may not yield or fall away through weakness or indolence.” (1)
The sacraments, however, especially the most holy Eucharist, communicate and nourish that charity which is the soul of the entire apostolate.
One engages in the apostolate through the faith, hope, and charity which the Holy Spirit diffuses in the hearts of all members of the Church. Indeed, by the precept of charity, which is the Lord’s greatest commandment, all the faithful are impelled to promote the glory of God through the coming of His kingdom and to obtain eternal life for all men-that they may know the only true God and Him whom He sent, Jesus Christ (cf. John 17:3). On all Christians therefore is laid the preeminent responsibility of working to make the divine message of salvation known and accepted by all men throughout the world. (2)
I was recently reading a document which described the mission field as one where suffering may be more likely than not. It wanted to prepare (and or scare off) potential missionaries, warning them that life would be hard.
But it is not just missionaries in exotic foreign places who are to live life in that manner. It is as well those who are missionaries here. All people who pray that God’s kingdom would come. All who understand the grace of God, having received it in awe, and in awe spent time in adoration and thanksgiving. This is the glorious work that God has given all the church, both its shepherds and sheep to do.
Luther is deadly with his recognition that there is a part of us that we balk at living lives full of suffering. We don’t want to be self-controlled, living simply to put first in our lives God’s priority – that of bringing the message of salvation to the world, making it know and helping all to accept it. Being brutally honest, I think sometimes we are glad when they are repulsed by it, or when we offend them enough to drive them away. It is easier to say “we tried and failed” than “we tried, and because we love them, we will keep praying and trying.” Vatican II says it well – it is our preeminent responsibility, this work of the gospel.
Being missional, being part of the apostolate (same term) requires us to suffer, to be patient, to be driven by the Holy Spirit, enduring to the end that people know Jesus.
Throughout this article, I haven’t used the other word, Sacrifice. I have not used it, because honestly, giving up money or fame, separating ourselves from our idols and false gods is not sacrifice. At least we learn it is not, as we find ourselves at the cross. That was sacrifice. Our giving up things, our endurance is simply the process of sanctification, as God himself separates us from that which distracts us from His love, from His presence, from the sacrifice of Christ’s love.
It is for that reason the passage from Vatican II calls the sacraments, and especially the Eucharist, Communion, the Lord’s Supper, the soul of the apostolate, or as some would know it, the soul of being missional. It is there, in that intimate moment as God gives you and your family Christ’s Body and Blood, as the covenant is renewed and celebrated, that we find again what is so precious. Time with God, the refuge of peace that overwhelms us that assures us that He loves us, that He will heal us, that He cares for us. God is our refuge, our strength, our very help in time of suffering.
This celebration of Christ’s sacrifice which unites us to God is the soul of our mission; it is what is so amazing that we know others must know it as well. That life is simply not the same without it. We have to reveal it to others, we are compelled, not by force, but by love to do this.
It doesn’t matter whether we are in the mountains of Papua New Guinea or the coastal towns of Sicily. It doesn’t matter whether we are in the suburbs of Boston, or in the urban city of Bellflower, California. It doesn’t matter whether we are risking our lives preaching the gospel in the Sudan, or in Istanbul, or having breakfast with friends in Cerritos.
The need for us to reveal God’s desire to meet their deepest needs, to bring healing to their brokenness exists.
This is our mission; this is why we are part of the apostolate, those who walk with Christ bringing light and salvation to the world.
We are Christ’s masterpiece. We are united to Him, and doing the good words God has created in our lives.
(1) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 429). Philadelphia: Mühlenberg Press.
(2) Catholic Church. (2011). Decree on the Apostolate of the Laity: Apostolicam Actuositatem. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.
Devotional Thought of the Day:
3 “Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! 4 “Happy are those who mourn; God will comfort them! 5 “Happy are those who are humble; they will receive what God has promised! Matthew 5:3-5 (TEV)
Instead of divine consolation, they want changes that will redeem suffering by removing it: not redemption through suffering, but redemption from suffering is their watchword; not expectation of divine assistance, but the humanization of man by man is their goal.
In his book on the Rapture, Tim LeHaye justifies his belief in the rapture based on the emotional appeal that Christ would never allow His people, the Bride of Chrsit to suffer. (p.65-69) He pictures the church not surviing such suffering, such pain, such horrors. He pictures Chrsit wanting to eliminate suffering for all believers, now, not just in eternal life. He fears the Tribulation, and even suggests that the church would not be able to sruvive it, should she be left behind.
I don’t want to focus on errors in his eschatology, but rather in the presupposition that God wouldn’t allow the church to suffer. This is a much larger issue in American Christianity, for it is not just those that hold to the teaching of a premillenial rapture that would come to the conclusiont hat God wants the church comfortable. i don’t know fo a theological system that doesn’t fall prey to this at some point, including those who like me express theology in a Lutheran or catholic-sacramental context. ( In our modern version, this often means saving people from martyrdom or political oppression. Or in our denial to seek help, whether it be from a father confessor, or a counselor, or a doctor. )
We all have our desire to be comfortable manifest itself in ugly ways. It might be in our attempts to isolate ourselves from the ugliness of sin, or to hide anything that would cause us to feel sharem, or grief.
I think it is a matter of maturity and faith when we can set aside this desire for being comfortable with the desire to be comforted. And when faced with suffering or sacrifice Benedict XVI was right, we want to be redeemed from suffering, to be saved without experience the guilt and shame that tells us we need to be delivered. If we want to be saveed – it is from the guilta and shame, not from what causes it.
But to desire to be comforted, even in the midst of the pain, is something radically different. It means relying on Jesus, on His wisdom, on His promises that what we are going through doesn’t seperate us from Him.
The article I quoted form Benedict above had another quote qorth including:
Before this image, the monks prayed with the sick, who found consolation in the knowledge that, in Christ, God suffered with them. This painting made them realize that precisely by reason of their sickness they were identified with the crucified Christ, who, by his suffering, had become one with all the suffering of history; they felt the presence of the Crucified One in their cross and knew that, in their distress, they were drawn into union with Christ and hence into the abyss of his eternal mercy
There is something about that which cries our with great comfort. We do not walk alone, that we are not abandoned by God to make it through this vail of tears on our own. The Lord is With In our brokenness, in our need for answers, in our need for hope, we find Him, we realize that He is holding us in His hands, bearing our sorrow, our grief, our sin.
So how do we grow in this, how do we lay aside our rights, our comfortability, our pleausre? How do we take up our cross?
By trusting and depending upon Jesus. By finding our refuge in the comfort of His love, by dwelling in His presence, for there we know His peace, there we know comfort, and we experience a joy that sustains us.
Seek His presence, seek His kingdom, there is comfort there… and the more you know it, the easier it becomes to seek.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 122–123). San Francisco: Ignatius Press.