Devotional Thought of the Day:
26 This means that every time you eat this bread and drink from this cup you proclaim the Lord’s death until he comes. 27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:26-32 (TEV)
651 You sometimes allow the bad side of your character to come out, and it has shown itself, on more than one occasion, in an absurd harshness. At other times, you do not bother to prepare your heart and your head so that they may be a worthy dwelling for the Most Holy Trinity… And you invariably end up by remaining rather distant from Jesus, whom you know so little. If you go on like this, you will never have interior life.
For the Fathers of the Church, the Eucharist is considered as the medicine of eternity. It is a remedy. Jesus continues to touch the sick with His Eucharistic Body. St Thomas Aquinas understands the Eucharist as the bread of the soul: as bread sustains the body, the Eucharist sustains the soul. As bread repairs the body, the Eucharist repairs the soul. As bread increases the life of the body, the Eucharist increases the life of the soul. As bread gives joy to the body, the Eucharist gives joy to the life of the soul, sometimes even to the life of the body, as it is given to us to see.
In refusing to go and draw from the Eucharist the source of healing, many of our contemporaries are tempted to seek out pseudo-healings in false spiritualities.
“He was insistent that the church, and the teachings of the church, not be the subject of evangelization but that Jesus
We stand there, kneel there, wait there…
So many come who are so burdened, so broken. Even though they confessed their sins not long ago, you can see the weight of their sin, and even the sins of their community, their world, weighing down on them.
And Jesus comes to them again, giving them the nourishment and grace that they need. They are not there to prove their holiness, their piety, they are there because they need to experience the love of God.
If, as Girzone notes, the church’s evangelization is in the message revealing Jesus, if our role as God’s people is to reveal His glorious love and mercy to the world, then the altar is a time where this happens.
It is why the fathers of the church, from Clement to Augustine to Francis and even Martin Luther put such a value on the sacraments. The means of grace where God reveals and pours out His love on us. Where we find ourselves in the presence of God. This moment, when the veil between heaven and earth is transparent, where the soul and heart realize what the mind assents to when it responds to “the peace of the Lord is with you!” and thunders back “AMEN!”
So how do we prepare for this? How do we not take such a great salvation for granted? How do we recognize that Jesus giving us His precious body, His blood which covers our sin?
It is not by perfecting our lives, for we cannot do that.
It is not by pretending to be holy, or deserving.
It is by realizing we need this medicine, that our souls need to be revived, that our hearts need to know God’s promise is not in vain, that He has forgiven us, that this sacrifice of Christ ~2000 years ago was done, to make you and me the children of God.
We prepare for this great gift, this means of grace, by realizing our need and expecting God to deliver what He said He would give us. We prepare for it by realizing our hunger and our need and rejoicing in the gifts of God, given to the people of God.
So come, and join us, and celebrate the Lord’s Supper, and give thanks and praise to the Lord who serves us, in love. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2732-2736). Scepter Publishers. Kindle Edition.
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 8). London; New York: Burns & Oates.
Girzone, Joseph. (2011) The Homeless Bishop, Orbis Books , Maryknoll, NY
Devotional Thought of the Day:
18† And Melchizedek, who was king of Salem and also a priest of the Most High God, brought bread and wine to Abram, 19 blessed him, and said, “May the Most High God, who made heaven and earth, bless Abram! 20 May the Most High God, who gave you victory over your enemies, be praised!” And Abram gave Melchizedek a tenth of all the loot he had recovered. Genesis 14:18-20 TEV
24 Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25 For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26 Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life.
Matthew 16:24-26 (TEV)
Gregory the Great: “In comparison with eternal life, earthly life might just as validly be called death as life. For what else is the daily wear-and-tear and deterioration of life but a long drawn-out dying?” … The question about death is, therefore, imperiously raised by life itself. It presents itself inescapably to anyone who is really concerned about life. But if one is not concerned merely exteriorly with caring for and preserving this life but seeks to fill it with meaning and so to give it its true greatness and potential, such a one will not ignore the question about the sense or senselessness of death.
285 Although you don’t amount to much, God has made use of you, and He continues to make use of you to perform fruitful work again and again for his glory. Don’t put on airs. Think what would an instrument of iron or steel say about itself, when a craftsman uses it to set golden jewelry with precious stones?
One of my favorite treatises on philosophy and apologetics is Douglas Adam’s much acclaimed five-book trilogy known as the Hitchhiker’s Guide ot the Galaxy. With the exception of an odd comment in the prologue, one might think it an Agnostic’s version of Pilgrim’s Progress, or Lewis’s Pilgrim’s Regress.
Journeying through the universe, the characters are searching for meaning, (except the Vogons who simply love to write modern poetry and contemplate the dried snot that escapes them.) It is a hilarious, cynical and sarcastic look at the world, and manmade religions. But it gets to the question – why are we here? What meaning does our life have?
Or a better question, do I have significance in this world? even in my small lonely corner of it?
Can we really stop caring about preserving this life, can we stop trying to delay this long drawn out process of dying, long enough to fill our lives with meaning?
Abraham found significance in life, after having rescued Lot and his family from captivity, as the King/Prince of Peace comes and gives him a meal of bread and wine. It was significant enough for Abraham to give a tenth of his earnings, recognizing this man as having come from God, to provide for and minister to Abraham. (for that is what the tenth is!)
That time with God, eating at His table, with the bread and wine, Body and Blood of Christ is the place where we find significance, it is the place where we are ministered to, because God values us. It starts there, and then, as we dwell in His presence, God uses us, even as the jeweler uses tools of iron or steel ( or aluminum today) to work with the gold and gems.
Our significance comes, not from what God uses us to make, the works he’s planned for us to do, but from the relationship, we have with God. THat He will then use us, our gifts and abilities to do things are indeed wonderful, but it doesn’t matter what is made… it matters the fellowship we have with Him in the process. We are guided by His hand, His eyes not only see what we are doing but imagine the end result we can’t see.
That is an amazing thing…
And as we go about our day, it is what we need to recall, what we need to remember, this presence of God, this walking with Him, because we are loved by Him… we are significant.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 353). San Francisco: Ignatius Press
Escriva, Josemaria. Furrow (Kindle Locations 1378-1381). Scepter Publishers. Kindle Edition.
Faith in Action…
May the grace and peace of God our Father and the Lord Jesus Christ so fill your lives, that you without thinking look and support those who are struggling with sin. And when they come to support you, that you will let them.
I love the old movies, where the hero has to survive a gauntlet, avoiding the traps, the deadfalls, and make the decisions that mean life or death. They avoid death, if they, in the words of one of those who guided one such hero, choose wisely. (btw – that movie was released 29 years ago – so I guess it can be classified as an “oldie”!)
The hero had to be careful, he had to take his time, evaluate his situation, realize the words that had been spoken, and choose to act wisely.
In the case of the letter to the Hebrews, the idea of being careful include a deep discerning look at our situation, at the challenge we face with that sin, and the evil and unbelief it can cause in our lives.
Yeah – this passage is a call to us, this call to take a deep, hard look into our lives, and make sure about our hearts, warning and supporting each other….
For being deceived by sin is all to easy, and happens all too often.
Who Was it?
We see how easy it was, in the example provided by the writer of Hebrews.
The people of Israel, led by Moses from Egypt, who heard God’s voice and trembled. Who saw his power, both judging the sins of the Pharaoh in Egypt and in the incredible miracles at the Red Sea, and in the provision of water, and manna and quail.
And yet, as direct as their contact was, they still fell into temptation, they still sinned, and when things got hard, they didn’t trust God.
They didn’t believe.
For that is what faith and belief in God is, the ability to trust in God despite the entire world, and even your own life telling you that He isn’t there. Despite them telling you that he doesn’t care.
They struggled, oh how they struggled! They heard the very voice of God, yet still rebelled. They saw the signs of His presence, the miracles, the cloud of smoke by day, the pillar of fire by night, and still hardened their hearts
And so they did what was evil, what was in rebellion from God.
Too often, you and I join them. You might even have already asked, like the apostles, “Is it I Lord?” when He talked of the one who would betray Him.
We’ve heard His voice calling us, we’ve seen His power at work, We know both His wrath and mercy, Yet, we struggle to trust God in situations we encounter, or we all too easily forget about Him. Especially when we are tempted by sin, even what we might call the smallest of sins, or perhaps the biggest.
For the biggest of sins, the violation of the first commandment happens to us all the time. We create our own gods, something we want to trust in, something we can find hope in. and set aside the God who has revealed Himself to us, through word and sacrament, through the people that are the church.
We aren’t any better than the people of God in the days of Moses. We have all these blessings pointing to God in our lives, and yet sometimes we still turn away, we still get deceived, we still fall to scold others, rather than warn and counsel them as scripture teaches.
And so, we need to take time, to be careful, and discern what we are doing. Looking carefully at what we do, what we think, what we say!
Make Sure your (plural) own hearts (Parakleso)
It took me a while in studying this passage, to see an incredible blessing that God has given us, His people, His church.
It’s seen in words like “your” and “each other” and “you”, and “we” in this passage.
I think we hear the words, “Be careful” and “war” and “if faithful to the end, but we miss these pronouns and fail to see the blessing God gives us, when He takes us into Himself and makes us the body of Christ.
You see, when one of us baptized, when Christ’s promises are given them, they join us in His body. And the body looks after itself, each part caring for the rest. To be careful then is not just talking about individual introspection and confession, but being careful and in love, approaching those who are struggling with faith and sin, and lifting them up, helping them see God’s love and mercy revealed to them again.
We are one people, saved in Christ together, forgiven together, sent into this world together.
So we choose wisely, and care for each other, warning each other in a way that is loving and yet firm, which calls back the sinner, and assures them of the grace of God.
You see that word for warning, it’s not the kind of warning that warns you from the shore that your drifting to toward the waterfall. It dives in with a rope, catches you and helps you get back to short…
Or in Jones case, sweeps away all the other false gods, and leaves the one Chalice, the one filled with the love and mercy of Christ Jesus, that’s what a friend, a fellow member of the body of Christ would do, bringing you back to the word and sacraments, to remember and revive the word and sacraments
We are each a blessing God gives to us, when we care more for each other than the discomfort of helping someone being deceived, moving to the point of their hearts becoming evil and not trusting in God’s presence, in His mercy and Love.
As James wrote in His epistle,
19 My friends, if any of you wander away from the truth and another one brings you back again, 20 remember this: whoever turns a sinner back from the wrong way will save that sinner’s soul from death and bring about the forgiveness of many sins. James 5:19-20 (TEV)
So choose wisely, make sure that all our hearts are not evil and unbelieving turning us away from God, and warn each other, so none are deceived by sin, and hardened against God. Serve one another, loving each other enough to share in God’s glorious grace, helping each other to dwell in the peace of God which is beyond our comprehension, yet in which we dwell together, in Christ Jesus. AMEN!
Chew on This
† IHS †
May the grace of God our Father and the Lord Jesus Christ enable you to contemplate the love you experience, as you eat Christ’s body and drink His blood, and remain in Him!
Bothered by an Attitude
The disciples of Jesus today had an attitude and said something I just can’t believe. It bothers me a ton, as a pastor and as a fellow disciple.
This is what they said, “This is very hard to understand. How can anyone accept it?”
And a moment later, they did something that shouldn’t just bother us, it should bring us to tears.
But there is Jesus, who has fed them, healed them, taught them in such a manner that they are in awe, and they don’t want to listen to Him. It is too hard to understand, it doesn’t make sense to them.
Even though it promises life, and life eternal. The life lived in joy in the promise of God. Rather than simply giving up trying to understand, rather than refusing to accept Jesus teaching that He was the Bread of Life, they needed to do something…
They needed to chew on what He told them about Himself.
just like we do.
They left the Building… would we?
They didn’t. And not only did they not accept it, in verse 66 they did something even worse.
They walked away.
They abandoned the man they thought was at least a prophet, and very probably, the long-awaited Messiah, the hope, and savior of God’s people.
They couldn’t accept what He said, so they gave up.
They walked away from the free food, from the healings, from seeing miracles happen.
They walked away because they didn’t understand, they couldn’t accept it. Despite the evidence, despite the miracles, the teaching, the food
They walked away.
But many of us do as well.
We don’t like what God reveals to us in scripture.
The simple lessons about what is right and wrong, the lessons about loving your neighbors, and your enemies, the lessons about the fact that we all have sinned, or how the church and the family should be arranged around mutual submission as we will hear in next week’s lessons.
We don’t understand, we think we can never accept it. Some leave. Others just ignore the parts that make them uncomfortable or say that it may have been that way in Jesus’ day, but its changed now….
And we walk away, ignoring the blessing.
In the case of Jesus talking about eating His body and drinking His blood, we walk away from the promise of eternal life.
We need to stop ignoring what we don’t understand, we need to stop giving up on what is hard to accept and just chew on what God gives us, what He reveals to us for a while.
Chewing on the Words that give life…eternal life.
I’ve used the word “chew” intentionally during this sermon, even as I titled the sermon “chew on this for a reason.
I am not talking just about thinking about and deeply meditating on the Lord’s Supper and what it means. Though doing that is a very healthy exercise, especially when you are struggling life. For the Lord’s Body and Blood, what he calls true food and true drink, reveal a lot about His love for you. But that is not what is talked about here.
Where I got the word “chew” is from the Greek. Up until verse 53, when Jesus talked about eating the Bread of life, eating His Body, he used a generic term for eat. (Phage) But in verse 53, he changes the word to another Greek word, the to chew or chomp down on what is in your mouth. (trogon)
Jesus isn’t just talking about understanding the imagery of the Lord’s supper, he is talking about participating in the act of remembering Him, eating His body and drinking His blood, in and under the bread and wine. Communion is not just an intellectual or heartfelt thought, it is receiving these gifts, and trusting what Jesus says they are.
His body, His blood, given and shed for you, given to help you know your sins are forgiven. Given to help you know you are in a relationship, a relationship defined by the covenant.
it is like our benediction for the service, turn a couple of pages over to it. These last words of the service,
May you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is for you! May you experience the love of Christ, though it is too great to understand fully.
Here, as we receive the bread, as we drink the wine, we experience the love of God, the love of God that is far beyond anything we can understand. Chewing on this is not about in-depth thought, it is about the awe of communing with God, experiencing His love. You can’t comprehend it all.
And that’s okay… for knowing you are loved, knowing the width and length, the height and depth of His love for you are more than our brains can process. This time at the altar, this time of communion with God is beyond words, for we know His love, and accept it.
We know it in our heart and in our soul, as Christ makes us one with Him. Not in a magical way, but in a holy sacramental way. In a way, we experience that unity, as we trust Him at His word, and come and share in His feast. As we eat His body, as we drink His blood, and find that we remain in Him, that we have a place with God. A place made secure for our heart and mind, by Jesus himself. AMEN!
Devotional thoughts of the day:
17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized! 20 When you meet together, you are not really interested in the Lord’s Supper. 1 Corinthians 11:17-20 (NLT2)
19 9. We believe, teach, and confess that no genuine believer, no matter how weak he may be, as long as he retains a living faith, will receive the Holy Supper to his condemnation, for Christ instituted this Supper particularly for Christians who are weak in faith but repentant, to comfort them and to strengthen their weak faith.
If liturgy is to survive or even be completely renewed, it is essential that the Church be rediscovered. I add: if people’s estrangement is to be overcome, if they are to find again their true identity, it is indispensable that they find again the Church that is not a misanthropic institution, but the new “we” in which alone the “I” can acquire its foundation and its security.
Paul’s admonish to the church in Corinth is one I think we need to hear today. It is neither easy nor would it make sense to most Christians today.
They might see the admonition as one solely concerned with what I call hospitality, the reason Paul admonishes them is that they don’t wait for each other and that the taking of the Lord’s Supper becomes a testimony to their division and their lack of love for each other. I think it is far more severe than that, for the Lord’s supper is not a simple meal.
It is given to us, this blessed Body and Blood of Christ, to comfort us, to strengthen us, to heal our very souls, to quench the doubts and empower a trust in Him that would result in seeing the world changed.
And yet we neglect it. We put it off and only celebrate it on occasion, or we rush out of church after it, unaware of what we have received, or if aware, minimizing it. We don’t see it as what establishes us, as a “we” (the people of God) and gives a real identity to the “I”.
By the way, in regards to Pope Benedict’s use of misanthropic, I had to look the word up. It is the exact opposite of philanthropic. It is to hate mankind, a charge we have to take seriously, for I do believe many see us that way. It shouldn’t be accurate; but many see us as trying to oppress mankind, rather than freeing them from guilt and shame. In many ways. our poor and unbalanced proclamation of sin and the gospel does this, as we close off communion to only those in the club, or make people think they have to be “good” enough or have a perfect understanding of theology in order to receive the gifts of God.
It is about His ministry, His welcoming us home, it is the feast for prodigals, the feast He throws, giving all of Himself, to lift us up, to nourish us, to help us realize we are united to Him.
It is there, at the altar, that the liturgy goes from being an ordeal to become a blessing of renewal. It is there our hope is renewed, our lives transformed, our hearts and souls healed.
It is what those outside the church need to see evidence of so that they too will be drawn into union with Jesus, through His death and resurrection. It is what those in the church need to have, that they may once again realize their sins do not separate them from God, for God separates the sin from them.
If the church is to find renewal, it will be here… celebrating the love of God given to us all, welcoming us home. All of us.
Don’t neglect this necessity in life, don’t diminish it, hear God’s words, hear what they promise, and then come, take and eat the Body of Christ broken for you… and drink of His blood, poured out for you, that makes you part of His family, and cleanses you of all your sin.
You and I need this… so let us celebrate His love, together! AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 484). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 248). San Francisco: Ignatius Press.
Devotional Thought of the Day:
Naked I came from my mother’s womb, and naked I will leave this life.
The LORD gives, and the LORD takes away.
Praise the name of Yahweh. Job 1:21 HCSB
10 “You speak as a foolish woman speaks,” he told her. “Should we accept only good from God and not adversity?” Throughout all this Job did not sin in what he said. Job:210 HCSB
535 Communion, union, communication, intimacy: Word, bread, love.
As I read through the Old Testament, I hate it when I come to the book of Job.
For one thing, all the wisdom of his friends. which in the end is declared useless – why bother with it?
The more scary thought, is my life going to resemble this soon (or I could make the argument it does it now!) If so, how will I survive? If so, why does God allow these times of adversity?
How will I survive? Will the darkness overwhelm me?
And then I get mad at God, I would even say I get pissed off at Him. I don’t have the patience or righteousness or wisdom of Job!
That is perhaps, why I need to read of his travail.
I need to know that kind of confidence, that accepts God’s providence, even when it is adversity, even when it will stretch us, even when we think we are at the end and can’t take one more thing. When we realize there is no strength in us.
It is then we realize that there is only one option.
Intimacy with God.
It is there we can be assured of His love. It is there, in His presence, we know His mercy so completely that we cannot doubt that even the adversity is somehow a blessing. It is there, as we receive Him, as He comes to us, that His peace overwhelms everything.
That is the communion that led to Job’s faith. That is the communion that sustains the prophets, the apostles, the martyrs, and saints throughout time. It is that communion that enables us to go on. It is that communion that has sustained me through dark times in my life.
It is that communion, that presence of God that lifts me up, comforts me, guides me…
My only wish is that I could have it more often…
No, my wish is we could have it together more often.
Lord have mercy on us!
Escriva, Josemaria. The Way (Kindle Locations 1295-1296). Scepter Publishers. Kindle Edition.
Devotional Thought for the day:
28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world. 1 Corinthians 11:28-32 (TEV)
235 Examination of conscience. A daily task. Bookkeeping—never neglected by anyone in business. And is there any business worth more than that of eternal life?
We don’t allow enough time for it in our church services.
Perhaps because the silent time of reflection is awkward.
Perhaps it is because of the shuffling of papers that occurs, or the sound of people shifting (squirming) in their seats, fifteen or so seconds into the silence.
Perhaps it is because we mistakenly think the things we have to say or sing are more important,
The time of reflection, when we consider that we’ve sinned against God, and against others. When we think back and take inventory of the time since we last confessed our sin since we are brought face to face with those moments where we failed to love, where we failed to care, where we made ourselves and our desires the most important thing in life.
It shouldn’t be just on Sunday morning that we do an examination our of lives or our consciences. But we need to do it before we commune, not out of a sense of duty, but because we need to realize why we commune, why we need Jesus to come to us, why we need to know He loves us.
Because we realize we are broken because we need to realize that it was our sin that Jesus responded to, laying down His life to erase it from our books with the grace found in the body broken and sacrificed, and love found as He offered His blood to cleanse us.
We need to do this, not to dwell in the guilt and shame, not to recount how horrible we are, but to realize how precious God’s forgiveness is, and how much He truly loves us, and how much we need to know He does love us.
That is why Paul warns us to examine ourselves. because as we do, we understand the blessing of God’s forgiveness. If we don’t if we neglect this, look at the warning, God will, and rather than pour out His grace, it will result in HIs judgment, and His punishment or worse, His wrath.
Not because we didn’t cover every sin (who has that big of a memory) but because we didn’t trust Him enough to deal with our failures, and we continued in life not dealing with our sin. Because we neglected the freedom God offered to us, and chose to stay in the dark.
So take your time, let God bring to your heart and mind the sins you need to know are forgiven. Ask Him to help you, so that you are convinced of this, you are clean, hole, healed,
Because He was broken, and His blood was shed, for you….
And knowing that, it is a time for a feast!…
How much time do you need, would you like, to examine your conscience in regards to the last week…?
Escriva, Josemaria. The Way (Kindle Locations 640-642). Scepter Publishers. Kindle Edition.
Luther’s Small Catechism: Developed and Explained.
Devotional Thought of the Day:
42 They spent their time in learning from the apostles, taking part in the fellowship, and sharing in the fellowship meals and the prayers. Acts 2:42 (TEV)
89 “Mary has chosen the better part,” we read in the holy Gospel. There she is, drinking in the words of the Master. Apparently idle, she is praying and loving. Afterward, she accompanies Jesus in his preaching through towns and villages. Without prayer, how difficult it is to accompany him!
Truly, God gives daily bread to evil people, even without our prayer. But we pray in this request that He will help us realize this and receive our daily bread with thanksgiving.
We don’t need to pray as much as to see our situations change, as we need to pray to see ourselves changed. (Note the past tense here )
I don’t think we understand the nature of prayer all that well.
We can analyze it, we can teach people the elements, we lead retreats on it, and if we are daring, we might actually ask people how their prayer life is. ( I am not sure that is the right question btw) That doesn’t mean we understand it, it just means that we know about it. We can even say it’s having a chat with God, but even then, we fall short.
But what prayer is? It is living life in Christ, in dialogue with the Father, dependent on the Holy Spirit. We come up with words like fellowship, communion/community, or my preference we live in the most intimate of relationships with him.
That’s why Luther will consistently teach that prayer isn’t about making God do something but realizing He is actively doing that which is for our best, whether it is protecting us from evil, or helping us forgive, or seeing His will be done.
This dynamic of prayer is what St. Josemaria is talking about when he says that without prayer, we cannot follow Jesus, that we don’t recognize that He is guiding our paths, and helping us journey, in peace.
THat’s why the early church made prayer, daily prayer, together, such a critical part of their life. Not out of duty, but it is the natural life when you are in a relationship, an intimate relationship with God. It is simply what we do, like Mary abandoning the housework to just be still and adore the God who came to her, who comes to us.
This time of prayer, this time of hearing from God, and learning to simply entrust everything to Him, not because we have to, but because that is what you do when you are sure you are loved. It is far more than a quick check-in chat, a 5 or 30 or 60-minute briefing on our day. It is lifelong dance, a
This is God at work, this is the God whose love we need to experience, to explore, to have revealed to us. This is the God who we need to be with, listen to, depend upon, And all that happens when we pray…
please, consider sharing a moment or two when you were praying and knew the presence of God was there, comforting you, guiding you, even correcting you…
Escriva, Josemaria. The Way (Kindle Locations 361-363). Scepter Publishers. Kindle Edition.
Luther’s Small Catechism: Developed and Explained.
Devotional Thought for our Day:
“No, my lord,” Hannah replied. “I am a woman with a broken heart. I haven’t had any wine or beer; I’ve been pouring out my heart before the LORD. 16 Don’t think of me as a wicked woman; I’ve been praying from the depth of my anguish and resentment.”
17 Eli responded, “Go in peace, and may the God of Israel grant the petition you’ve requested from Him.” 1 Samuel 1:15-18
Does our daily anxiety about life seem so important to us that we can find no time to look above it? There is the daily anxiety about food and lodging for ourselves and for those who are dear to us; our profession, our work; there is our responsibility for society in general, for its improvement, and that injustice may cease to exist in it so that all of us can eat our bread in peace and freedom. Does not all that seem so urgent that everything else seems of no consequence? And is that the whole problem? Today more and more individuals are of the opinion that religion is a waste of time, that only social action can make a significant contribution to man’s well-being. As a result, it will require a kind of miracle to make us let ourselves be lifted up to what is higher. But God be praised, such miracles do occur even today.
Christ as a light illumine and guide me. Christ as a shield overshadow me. Christ under me; Christ over me; Christ beside me, on my left and on my right.
This day Lord, be within and without me, lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak, in the mouth of each that speaks to me. This day be within and without me, lowly and meek, and yet all-powerful. Christ as a light, Christ as a shield, Christ beside me, on my left and my right.
Joseph Ratzinger’s words this morning, written perhaps 20 years ago or more, ring so true today. We see so many things that need to be done, so many things that need to be corrected, so many things that cause anxiety, so many things that have to be addressed, otherwise, we cannot find the time to eat our bread in peace, truly free.
These things are so urgent that everything else seems. not to matter, not to be of importance. Including our religion, our walking with God, our taking the time in prayer, to pour out our hearts like Hannah did.
Last night in our church service, I saw something I have long dreamed of and encouraged. People staying at the communion rail, emptying themselves, even through the tears, finding the freedom that comes as we, having received the Body and Blood of Christ, find that we cannot leave until we have emptied ourselves until we are confident that God has heard us.
Do I like the fact that these people’s lives are so challenged, so anxious that they must look for comfort, for peace there at the rail? No, but I do love that they have come to recognize that it is the place where miracles begin. Where they can unburden, where they can drop the stuff that oppresses them and find hope, where they can find the peace they need.
We need to pray, we need to know what the ancient Celtic Christians reveled in, the presence of God in every moment of our lives. God so intimately involved, so compassionate that He will bear our burdens, that He will help us cope with anxieties, (whether we know what we are anxious about or not)
Prayer isn’t about duty, it isn’t just another task in our calendar, it is where we find the miracle of peace, where we are reminded He is there, where we can pour out our heart, and ask for the faith to leave the burdens behind.
God is with you… prayer makes that truth come alive!!!!
So take the time, see the miracle begin and lead in freedom and peace! AMEN!
(and anytime you want to come and prayer… you are welcome too!)
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
from the daily office: morning prayer of Celtic Daily Prayer: Book 2