Devotional Thought of the Day:
The priests have the priesthood as their share of what I have given Israel to be handed down from one generation to another. They are not to hold property in Israel; I am all they need Ezekiel 44:28 GNT
God’s divine power has given us everything we need to live a truly religious life through our knowledge of the one who called us to share in his own glory and goodness. 2 Peter 2:1-3 GNT
363 You’re disheartened, crestfallen. Men have just taught you a lesson! They thought you didn’t really need their help and so they made you plenty of empty promises. The possibility that they might have to help you with hard cash— just a few pennies—turned their friendship into indifference. Trust only in God and those united with you through him.
There is a part of me that doesn’t want to write this blog. Partly because I know pastors who are well described in the words of St Josemaria. Ministers who needed a few pennies, and were turned down by congregations whose people drove new luxury cars, and lived in more than moderately priced homes. And there are pastors whose people are just as poor and financially desperate as they are.
And the words disheartened and crestfallen are descriptions that are blunt and accurate. Depressed and anxiety laden could be added.
I won’t say I’ve always had a solid salary to work on in ministry, Twenty-one years after I started serving “full-time” I am about where I was before I entered the ministry. My wife has had to work all the time, and there have been times where I worked a second or third job, but when push comes to shove, we’ve not gone without a meal, or been late on the rent. God’s people have been there. For which I am grateful
I know guys who haven’t had their church there. Pastors whose families are on welfare, who receive assistance from the government. Or who are too proud for that.
And then I come to passages like the two in my Bible readings this morning. Odd they come up on the same day, on a day I am writing a sermon about the disciples asking Jesus to “increase our faith”. Are these passages just talking about the days of old? Does the LORD still provide all that those in full-time service to him need? Do we have everything we need to live a truly religious life?
Yes, but we don’t often see it, and our lack of vision causes us to stumble, and fall into despair.
Yeah there are times we are stretched thin, and times where our people don’t see our need and doubt. Some of that is our fault, not helping them see what is going on. ( One church wasn’t aware how much their pastor’s rent was – they all owned homes, and hadn’t reconsidered the housing allowance for 30 years!) Sometimes it is necessary that we look somewhere else, as God is opening up doors for ministry. ( I know of two pastors who planted a church while working for a large hardware store – they built it from their regular customers whom they got to know. Similarly, my first church grew from the students I taught computer science to, and the families of the hospice patients I served as their chaplain).
The challenge is seeing what comes, the good and the bad, the time of wealth and the time of great need as something where God is. Being transparent about that, all the while investing in people the one treasure we have in abundance, the presence of God. Of realizing there are times where God’s provision is in the few pennies, or the bag of groceries (ot supermarket gift card) that appears on your desk. Other times it is in the opportunity you find to provide for yourself and your family. Other times it is found in going to your people and saying. can someone help us with food, or pay for our meds, or… and all the time trusting in God for your needs. And in the process, watch your people’s dependence on God grow as well…and that, my friend, my brother in ministry, is worth all our trials. It is why we do what we do… to see our people walk with God
Above all, remember how God fills our greatest needs, the need for peace, for mercy and love found in His presence. For that is our greatest treasure… one that doesn’t get used up, or go into the red. God is with your there…
Escriva, Josemaria. The Way (Kindle Locations 924-927). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
27 Gideon made a sacred ephod from the gold and put it in Ophrah, his hometown. But soon all the Israelites prostituted themselves by worshiping it, and it became a trap for Gideon and his family.
Judges 8:27 (NLT2)
2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. 3 He did what was pleasing in the LORD’s sight, just as his ancestor David had done. 4 He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan. 2 Kings 18:2-4 (NLT2)
It says, “I called upon the Lord” (118:5). You must learn to call. (You have heard that well.) Do not sit by yourself or lie on your bed hanging and wagging your head and devouring yourself with your thoughts by worrying. So do not strive and struggle to free yourself, and do not dwell on how badly it is going for you, how miserable you are, and how much you are suffering as a person. But get up, you lazy scoundrel, get down on your knees, lift your hands and your eyes to heaven, recite a psalm or the Lord’s Prayer, and place your trouble with tears before God. Complain and call upon God, as this verse teaches, as well as Psalm 142:2: “I pour out my trouble before God, I tell God my trouble.” Similarly, Psalm 141:2: “Let my prayer be counted as incense before you, and the lifting up of my hands as an evening sacrifice.” Here you learn that praying, taking your troubles to God, and lifting your hands are the most pleasing offerings to God. God longs for you, wants you to bring your troubles, and does not want you to multiply your troubles by letting them weigh on you having you carry them around, torture yourself, and be the martyr. God wants you to be too weak to carry these troubles and overcome them by yourself so that you learn to
find your strength in God. Thus you will glorify God’s strength in you. In this way people become real Christians.
Last week I heard an interesting lecture, where the speaker proposed that the modern church has begun to worship… well worship. One of his point was the way we “market” our churches, as we will spend great energy extolling our traditional worship with excellent choirs, ancient hymns, or our amazing contemporary worship, blah blah, blah.
We may not even get around to telling them our main mission, revealing to them the love of God, drawing them into a relationship with Him where they will find hope and healing as they realize how present He is in their lives.
I am going to have to watch that video over, because I think he is right. Our worship wars of the 70’s-90’s have resulted in this, we treasure our worship style more than the One we worship. We have done what the people of God did with Gideon’s breastplate, and with the Bronze Serpent. We have made our work the focus, and we pin our hope for the church on organs or keyboards, on choirs or praise teams, and we’ve left God out of the picture.
In comparison, look at this passage from Luther, and the way he describes prayer. Look at the way he shows us to dialogue with God, raw, blunt, harsh, pouring out everything on our hearts. In a word, a dialogue that is as intimate as anything we’ve experienced.
God won’t blast us for sharing our doubts our anxieties, our troubles. Luther notes this is pleasing to God, this is what He desires. As odd as it sounds to us, it is the picture we see in scripture, that God would pick us up, that He will allow us ot be weak enough that we realize that we aren’t alone, that there is a relationship we need, with Him. Christianity isn’t about being strong, it is about being vulnerable, and allowing God to do what a God should do, care for His creation.
That knowledge of God’s care should cause us to remove the idols from our midst. It should reveal the emptiness of our idols, and cause us to hunger for a real God, who will help us with our real problems, This is what it means to be a real Christian, to be one of God’s people, to realize the relationship we have with God our provider. To realize His love, His tender mercy and how He provides for us.
Lord, help us to see you, and become more and more confident in Your presence. Help us pour out our hearts to You, knowing Your desire to dwell in our midst. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 210–211.
Devotional Thought of the Day:
Ezra had devoted his life to studying the Law of the LORD, to practicing it, and to teaching all its laws and regulations to the people of Israel. Ezra 7:10 GNT
The arrogance of the specialist in matters of faith is just an especially obdurate form of the blindness inherent in all arrogance. The faith that rediscovers the fresh water of God’s word in the desert of a godless world, in the empty conversations at fashionable spas, may be inferior to that of the specialist in the knowledge of biblical textual criticism, but it is often infinitely more clear-sighted as to what is actually to be drawn from this source.
But God, our dear eternal Father, who has so richly enlightened us through God’s dear Son and our Lord and Savior, Jesus Christ, might, through the Holy Spirit, also strengthen us with complete faith and give us the power to follow such a light faithfully and diligently, and praise and glorify God together with all the nations, with both [our] life and teaching. To God be thanks and honor for all God’s ineffable grace and gifts eternally. Amen.
To be spiritually mature doesn’t require one to have a great understanding of systematic theology. To be holy doesn’t always require the greatest knowledge of exegesis and hermaneutics. In fact, such knowledge, or to be “the specialist in matters of faith”
In fact, I have found that my greatest times of academic learning have been some of my weakest moments of faith, and the times when the practice of the faith, my walking as a believer, has suffered the most. It is those times when prayer and meditation have diminished, and I lost sight of my own brokenness, and didn’t struggle with it.
And I know I am not alone.
We can’t lost sight of the “big picture”, which is in fact a simpler picture is what we need to know, what will change our lives. The “specialist” can help us realize how deep the thought goes, but should they lose sight of the main teaching, they work becomes vain.
you see this is Ezra, a great scholar, a priest with exceptional credentials, a man who lived what he believed, depending on God, and spent his time teaching it to others. It wasn’t enough to just study the law and be expert in it, he had to live it, he had to share that life with others, and guide them in living it.
That is what Pope Beendicts speaks of when praising the clear-sightedness of the simple whose vision is what one receives from God. It is at the heart of Luther’s words about the Holy Spirit stregthening our faith so as to follow such a light, and then praise God for all that is provided.
It is why some of my people with the deepest faith, take the time (and have the courage) to ask when they don’t get what I am saying are so precious to me. They want to know about God’s love enough that they don’t hold back, they don’t worry as much about offending me as they are hungry to know about God’s love.
And in asking me, they help me stay focused on what matters, and use whatever skills, ability and knowledge to help them grow in their ability to depend on God, to trust Him when nothing else makes sense. In helping me minister to them, they help me grow, perhaps more than you would ever know.
They trust God, they depend on the Lord who loves them, and they help me do the same. That in turn helps me minister to them effectively.
This is how the church should work, and I am thankful for God’s work in our lives.
Lord, help us ever be in view of Your presence, and help us to always share the exploration of Your live, its width and breadt, height and depth together as Your people. Help me, as a pastor, use my knowledge and abilities to draw people closer to Jesus. Amen.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 190). San Francisco: Ignatius Press.
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 150). New York; Mahwah, NJ: Paulist Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 195). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Week
I will be with you as I was with Moses. I will always be with you; I will never abandon you. 6† Be determined and confident, for you will be the leader of these people as they occupy this land which I promised their ancestors. 7 Just be determined, be confident; and make sure that you obey the whole Law that my servant Moses gave you. Do not neglect any part of it and you will succeed wherever you go. 8 Be sure that the book of the Law is always read in your worship. Study it day and night, and make sure that you obey everything written in it. Then you will be prosperous and successful. 9 Remember that I have commanded you to be determined and confident! Do not be afraid or discouraged, for I, the LORD your God, am with you wherever you go.” Joshua 1:5-9 GNT
When they bring you to be tried in the synagogues or before governors or rulers, do not be worried about how you will defend yourself or what you will say. 12 For the Holy Spirit will teach you at that time what you should say.” Luke 12:11-12 GNT
Evangelization is not just the proclamation of Christ but also a process of incorporation into the Church. From this comes the sacramental link between Evangelization and the Eucharist. The community constitutes itself, in its sacramentality, through the Eucharist and Eucharistic Adoration. As Blessed John Paul II teaches:
Incorporation into Christ, which is brought about by Baptism, is constantly renewed and consolidated by sharing in the Eucharistic Sacrifice, especially by that full sharing which takes place in sacramental communion. We can say not only that each of us receives Christ, but also that Christ receives each of us. He enters into friendship with us: ‘You are my friends’ (Jn 15:14). Indeed, it is because of Him that we have life: ‘He who eats me will live because of me’ (Jn 6:57). Eucharistic communion brings about in a sublime way the mutual ‘abiding’ of Christ and each of His followers: ‘Abide in me, and I in you’ (Jn 15:4). (Ecclesia de Eucharistia, 22)
I came across a VHS tape last night, a video that was taken of a sermon I gave at a very prestigious preaching course. (a miracle of how I was there is another story. I didn’t have the academic qualifications or any other for that matter)
Since finding it, I have been thinking about how I have changed in how I preach and teach in the nearly 20 years (this November) since I started that program. There is no doubt I am more capable, from no longer preaching in a monotone, to being able to understand the passage and my people.
That week in Garden Grove was challenging, and the words of my assigned mentor still ring in my ears. Rev. Juan Carlos Ortiz pointed out the illustration I used and said it was the sermon, and to preach as a storyteller. For it was there my sermon cut open his heart, and he forgot he was critiquing the sermon. The story helped him to understand God’s presence, and he urged me, “preach like this!” That made a huge change in how I preach, and even today I struggle to find the one illustration that ties the text to the heart of those who will hear or read it.
The other big change occurred when I became Lutheran and went from understanding the sacraments as my obedience, to what they really are, the means of Grace, the conduits of God’s mercy and love. It is from there, that like Moses and Joshua, the determination and confidence. It is there, receiving the grace of God, becoming part of the community, that I don’t worry about what I am going to say. It is there that I stop trying to convince people that they should listen to me, and simply share the news of God’s love.
Or as the quote in purple put into words far better than mine. Evangelization is not just telling someone God loves them or walking them through 4 spiritual laws, evangelism is assimilating them into the kingdom of God, helping them become part of the community of Christ as God pours out on us His mercy, and transforms us.
No wonder we adore Him! No wonder we are amazed as He gives us His body, broken for us, and asks us to drink of His blood, shed for the forgiveness of all our sin. This is where the evangelist brings people, it is where they become part of the body of Christ, it is where we find peace.. and hope… and healing.
So don’t be anxious, be determined, be confident, and share with people why you have hope. God is with you!
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 15). London; New York: Burns & Oates.
The devotional thought of the day:
12 Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. 13† Go and find out what is meant by the scripture that says: ‘It is kindness that I want, not animal sacrifices.’ I have not come to call respectable people, but outcasts.” Matt 9:12-13 Good News Translation (TEV)
Neither illumination nor contemplation but rather spiritual attack (tentatio) concluded Luther’s engagement with scripture. For him, when the Holy Spirit breaks our reason and reveals to us the true intention of God’s word, we are not drawn into some sort of heavenly realm or closer contact to the divine by our effort. Instead, all hell breaks loose. The flesh, the world, the devil and any other anti-spiritual power attempt to wrest from the believer the comfort of God’s unconditional grace and mercy. No wonder the psalmist cried out for deliverance from his enemies in Psalm 119!
One of the most serious temptations that lead us to break our contact with the Lord is the feeling of defeat. Facing a combative faith by definition, the enemy under the disguise of an angel of light will sow the seeds of pessimism. No one can take up any fight if, from the outset, one does not fully trust in winning. Those who begin without trust have already lost half the battle.
People are meant to live in an ongoing conversation with God, speaking and being spoken to by him. God’s visits to Adam and Eve in the garden, Enoch’s walks with God, and the face-to-face conversations between Moses and Jehovah are all commonly regarded as highly exceptional moments in the religious history of humankind.
Aside from their obviously unique historical role, however, these moments are not meant to be exceptional at all. Rather they are examples of the normal human life God intended for us: God’s indwelling his people through personal presence and fellowship.
When 3 of my devotional readings go in a certain direction, it is not unusual. When four do, when I see how they resonate, the lesson just is about to burst forth, not from the readings, but through experience. So it is today;
I guess I will start with Luther’s thoughts, about this idea that the way we learn about God, is found in its last step in a fight, in the tension and battle that comes as all hell breaks loose, and Satan tries to wrest from us the comfort of the Holy Spirit, the comfort that is found in His cHesed, that incredible combination of love and mercy and peace that comprise what we call grace.
The fight is echoed in the words of Pope Francis, as we deal with an unnatural pessimism, a moment of despair and depression that is not like normal depression but is contrary to it. As Satan tries to convince us that God wouldn’t care about us, that God sees us as riff-raff, as not worth His time or interest. We know this is not true, yet, it is so hard to shut out the voice of the ones who are masquerading as messengers of God.
It is hard because we struggle to see ourselves as God does, as the beautiful, pure, bride, set apart as the bride of Christ, as one who deserves the respect and admiration of God. Instead, we see ourselves as those who are broken, not worthy of a glance, nothing close to deserving respect.
Yet we often treat the church as if it is the place we have to demonstrate how respectable we are. We might pretend, dressing us, smiling and saying we are okay when people ask, smiling and greeting each other as if every day was a party. When what we really feel like is staying home, hiding under the blankets and ignoring the world.
I think this is enhanced by how we see what some call the heroes of faith, the incredible men and women we see described in the Bible. Except we forget that Moses was running from Egypt, a prince hiding out with sheep in the wilderness. That Abraham was an exile looking for his home and future as well, that David wasn’t the hero, but the man broken by his sin, and then by the sins of his children.
As shattered as we are, yet…
Willard reminds us that they are examples of a normal human life and that God was present, and lived with them. That God walked with them in their brokenness, even as He walks with us. They are not exceptional, their walking with God, finding hope there, is our example, for we can as well.
After all, Jesus didn’t come to snob around with the perfect and respectful. He came to draw outcasts, broken folk, exiles and those who struggle to get out of bed every morning. Because He loves us…..
And Satan will unleash all of hell to stop us from experiencing this, and in that tension, we find God’s comfort, that He is our refuge, our sanctuary, and our hope.
We are His people, He is our God… and He is calling us to His side, so He can comfort and heal us, the children He loves.
Let us pray, Heavenly Father, in the midst of trials, in the midst of brokenness, and when it seems all hell is breaking loose. Help us to see Your glory, revealed in Your love and your comfort. AMEN!
Wengert, T. J. (2007). Preface. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xiv). New York; Mahwah, NJ: Paulist Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 352). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day:
Sing to the LORD a new song, His praise in the assembly of the godly. 2 Let Israel celebrate its Maker; let the children of •Zion rejoice in their King. 3 Let them praise His name with dancing and make music to Him with tambourine and lyre. 4 For Yahweh takes pleasure in His people; He adorns the humble with salvation. 5 Let the godly celebrate in triumphal glory; let them shout for joy on their beds. Psalm 149:1-5
39 In conclusion, now that we have the right interpretation and doctrine of the sacrament, there is great need also of an admonition and entreaty that so great a treasure, which is daily administered and distributed among Christians, may not be heedlessly passed by. What I mean is that those who claim to be Christians should prepare themselves to receive this blessed sacrament frequently.
Since I started studying for the ministry in 1983, I have usually been taught two things about what happens when the people of God gather together. (You may call this a worship service, a divine service, church, or the mass; but I am talking about the main time a group of people are gathered by God together, where they sing, hear scripture read, a teaching time (called a sermon or homily) and perhaps (more about this later) sharing in our communion with the Lord’s Body and Blood.
Both teachings focused on service. The difference is who is serving whom.
In the first theory, we go to church to serve God. We go out of obedience to the commandment which talks about keeping holy the Sabbath. We go to church because it is our duty, and if we miss doing our duty, God will punish us, either actively, or perhaps by withholding the blessings He would have poured out for us.
The problem is that looking at this “active” view of church reduces it to mere duty, and then we start to ask how much is enough. Can I serve God by going once a month instead of weekly? Can I get by with once a year or one a quarter? How active do I have to be to be a Christian? Why can’t I just be with God at the beach, or in a forest?
The second theory is that we go to church to be served by God. That His servants exist to make sure we receive what we need through explaining God’s word and giving us the sacrament. This breeds a consumer mentalism to church as well, as we go to the church that feeds us the best. We want the purest doctrine, explained in an enjoyable way that drives away our sin and weaknesses and makes us stronger in our faith and the way we approach life.
Both of these ways make sense, and in part, they both are true., in that in a church service, in the mass, we should be serving God and He, most assuredly,, serves us.
But the reason we go to church, the reason we are gathered into the assembly of His people (and those that are becoming His people) is neither.
The reason we are gathered is that it is a celebration, It is a time for us, as the Psalmist says, to sing and dance as we rejoice in the presence of our King, our Lord, our Heavenly Father! It is likewise a chance for God to take pleasure in His people. It is, as one of my professors was known to utter, “the people of God gathered in the presence of God”
It is why our forefathers called it the “Celebration of the mass” understood as the “Gathering/Communion of the saints”. Yet this gathering, this celebration is that not just of the saints, bit the saints gathered around and in fellowship with God. That communion, that fellowship, that time where we and God are together, His people and Him, that is the treasure we find in the celebration of the Lord’s Supper (which is why the passage from Luther’s catechism described it being offered daily!)
This church service/mass and Lord’s Supper/Eucharist isn’t a solemn occasion, though certainly, it is one we should treasure and celebrate with all we are. It is God and man, together, living as one, because of Christ. It is a Thanksgiving feast, a celebration of peace with God, and the welcoming of the prodigal home.
It is a time we celebrate with an abundance of Joy, it is one God where God looks out on His people and is pleased. It should be an amazing time, where we realize what God has done, adopting us as His kids, and we adore the one who loves us.
Celebrate this, my friends. and jealously treasure this time with the One who loves us, and draws us together.
Heavenly Father, draw us together with greater and greater frequency, with a hunger to know You, to explore and experience Your love. We pray this all in Jesus name! AMEN!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 451). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
1 The people say, “Let’s return to the LORD! He has hurt us, but he will be sure to heal us; he has wounded us, but he will bandage our wounds, won’t he? 2 In two or three days he will revive us, and we will live in his presence. 3 Let us try to know the LORD. He will come to us as surely as the day dawns, as surely as the spring rains fall upon the earth.” Hosea 6:1-3 (TEV)
For I am not ashamed of the gospel, because it is God’s power for salvation n to everyone who believes, first to the Jew, o and also to the Greek. 17 For in it God’s righteousness is revealed from faith to faith, just as it is written: The righteous will live by faith.
18 For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth, 19 since what can be known about God is evident among them because God has shown it to them. 20 For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse. Romans 1:16-20 HCSB
If the Church stays “indoors,” she certainly will age.
The Church is called to come out of herself and to go to the “existential peripheries,” where the mystery of sin, pain, injustice, religious indifference and of all human miseries are found.
In fulfilling its educational role, the Church, eager to employ all suitable aids, is concerned especially about those which are her very own. Foremost among these is catechetical instruction,16 which enlightens and strengthens the faith, nourishes life according to the spirit of Christ, leads to intelligent and active participation in the liturgical mystery17 and gives motivation for apostolic activity.
Romans 1:16 is, for Bible College and Seminary students, repeated often.
I am not ashamed!
But this isn’t a badge of honor, it is not considering the context. It is a call to go out, and help those who have been caught up by sin, those who are in bondage to it, those who are broken by it.
We are to be there for the people without excuse, but therefore, without hope. The word for excuse there is the negative form of the word of the apostle Peter uses when he declares,
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 1 Peter 3:15 (TEV)
This world, so full of misery and strife, so full of pain that they have become indifferent to religion cannot realize that they can return to the Lord, That they can return to the Lord who allowed them to deal with the consequences of the sin of the world, including their sin.
They don’t know that God will come to heal them, that they can know Him, not just academically, but in a deep rich way, more deeply that can e described by words, but is celebrated as we take the Body Broken for us, as we share in the blood shed for our sins.
Paul is not ashamed of the gospel because it presents hope to these people who are unaware of that hope even exists, that broken relationships, can be healed, THAT GOD CARES FOR THEM.
This has to be the message of the church. It is not that we are better than them, holier than them that we go out to encounter the world. It is because we found hope for our brokenness, hope that we are being healed, being transformed, a work that isn’t always easily visible, but one that God has promised to do.
If we are not ashamed of this hope, of this ability we are all given to interact and depend on God, then there is no excuse for the church to get old. The is no excuse for us hiding within the doors of our churches, waiting for the pastor to grow our church. We have a world that doesn’t need us to complain about them, but that needs us to give them the hope we have, to help them return to the Lord, to know that anyone can die with Christ and the cross, and be raised to a new life with Him, in Him.
This is the gospel, that God loves us…
Let us not hide that hope within our walls, but let it burst out as fast as the kids run for donuts after service gets out!
Lord have mercy on us all! And help us to spread the news you have!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 192). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Catholic Church. (2011). Declaration on Christian Education: Gravissimum Educationis. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.
Devotional Thought of the Day:
25 I will take action against you. I will purify you the way metal is refined, and will remove all your impurity. 26 I will give you rulers and advisers like those you had long ago. Then Jerusalem will be called the righteous, faithful city.” 27 Because the LORD is righteous, he will save Jerusalem and everyone there who repents. Isaiah 1:25-27 (TEV)
The LORD says that his people reject him.7 Because of this the LORD Almighty says, “I will refine my people like metal and put them to the test. My people have done evil— what else can I do with them? Jeremiah 9:5-7 (TEV)
485 Well, so what? Unless your motive is hidden pride (you think you’re perfect), I don’t understand how you can give up that work for souls just because God’s fire which first attracted you, besides giving the light and warmth that aroused your enthusiasm, should also at times produce the smoke that results from the weakness of the instrument!
I don’t like confrontations, and even less do I like politics, of either the secular or church variety. They raise too much heat, they cause too much stress, they cause a reaction that is to fight or to flee, neither of which is good, right or beneficial.
Yet, as a pastor who is a sinner as much as the flock, he guides towards Jesus, I have realized two things about both confrontations and the politics that lead to them.
1. Heat caused by conflict is inevitable in the church.
2. Despite my dislike for it, despite how uncomfortable it makes people, there is always a blessing for those who neither fight nor flee, but depend upon God to resolve the conflict and reconcile those who struggle with each other.
Conflict can dull our enthusiasm for the church, and for the apostolate, the mission God has sent us all on, to bring the message of reconciliation to the people He would call His own. But the very idea that reconciliation is needed means there is heat somewhere, and that the mission will be uncomfortable.
One of the reasons it is uncomfortable is that part of what the heat will remove, our pride. This is the refining, the heat applied in such a way it gets rid of the imputiries, Even the pride that is buried deep within us, hidden even from our own conscious view.
If we can remember that even the person we are in conflict with can and will be used by God if we remember even if they are 90 percent wrong, there is ten percent of their statement that is a message from God, sent to purify us.
And it will, and the more pride that is hidden within us, the more the heat will rise. ANd we have to let it, w have to be patient, for to throw cold water on it will cause more of an explosion. We have to let it work itself out. It will, For God will perfect us, in His time, and this heat is part of the process!
That’s uncomfortable, but it is okay. You and I can survive the heat, we can stay in the kitchen. For I am confident that God will use this for good. He will refine us in it, the Holy Spirit will bring us comfort, even as we are transformed, purified. (and I still won’t like it!)
For what else can God do? He loves us, He can’t leave us broken, impure, spoilt. This heat can be part of our salvation, part of our sanctification.
So even as we struggle, even as we hate the challenges, the heat, we can stay, trusting God. He will work during the time when the heat is up, when we have to cry out,, Lord have mercy! And we can learn to cry it out confidently, and be patient for the resolution, for the reconciliation.
For He is with us! AMEN!
Lord Jesus, send forth your Spirit to all who are enduring times where the heat is rising when life is challenging because of conflicts, even those that we try and ignore, or hide. Lord during these times, help us depend on You, trusting You to keep your promises to us. Humble us when needed Lord, keep us pliable and patient, comfort us and sustain us. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1186-1189). Scepter Publishers. Kindle Edition.