Monthly Archives: February 2017

Does the Church Treasure the Trivial?


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Dawn at Concordia

Devotional Thought of the Day:
19  “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20  Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21  Wherever your treasure is, there the desires of your heart will also be. Matthew 6:19-21 (NLT)

946    If you want to give yourselves to God in the world, more important than being scholars, you must be spiritual, closely united to our Lord through prayer. You must wear an invisible cloak that will cover every single one of your senses and faculties: praying, praying, praying; atoning, atoning, atoning.*  (1)

There was a time where I longed to study, to be the most knowledgeable person.  I loved to play games like Trivial Pursuit, and another game called Tribond.  (you try to link three things together by what they have in common)  I would read and read, hoping to master this piece of history, or that.

I think we have entered an age where the church does is doing the same thing.  We want our pastors to have advanced degrees, we want consultants who will share with us the wisdom gain from surveys and studies. We applaud those who have the title theologian, and our young pastors and priests turn to podcasts and blogs to prove their knowledge, and their ability to dominate any discussion.

We desire expertise in churchwork, for we believe that making the church great again requires great knowledge.

This is what we’ve grown to treasure.

We will even downplay anything that smells of spirituality, calling it pietistic, or fanatic. Relationships come to mean less and less, as we prefer followers.  Reconciliation loses importance and submission, preferably blind submission, becomes what we expect in our churches.  (Even to the extent that we are told to send our troubled folk to larger churches, where they can be marginalized)

What would happen if this changed.  If the people we admire were those of prayer, and of devotion to Jesus.  What if those we pointed out for others to emulate were those who talked of Jesus love, and clung to him because they knew their hope was there because He promised to be with them?

What if we treasured those who desired reconciliation, and healing of broken relationships?  What if we used as examples those who actually tried to imitate Christ, and asked forgiveness when they failed?

What if the church treasured those who treasured the love that is heavenly, that is Christ? Who loved even in the face of persecution, or great personal cost?

Wednesday is a the start of lent.

Perhaps giving up earthly treasures and honor to encourage heavenly treasure would be a good way to spend the 40 days….

(1)Escriva, Josemaria. The Way (Kindle Locations 2193-2196). Scepter Publishers. Kindle Edition.

Great Confidence in the Message. A Sermon about the Transfiguration.


OLYMPUS DIGITAL CAMERAGreater Confidence in the Message

2 Peter 1:16-21

Jesus, Son, Savior † 

As Jesus love for us in revealed as He journeys toward the cross, may the grace of God our Father, and our Lord Jesus transform our lives, as we dwell in His glorious light and love!  AMEN!

An Odd line

I love the honesty of scripture, especially the insights that we see into the lives of Peter and Paul into their letters to the early church.  They do not portray themselves as perfect, but as men who have struggled, and still struggle to walk in a relationship with God.

Much like I do.

And as Peter looks back on his life and ministry, and writes his second epistle, he remembers an “ah ha” moment in the section we come to today.  A moment that everything becomes more real.

The moment on the mountain, when he and James and John see Jesus revealed in His glory and honorwhen it was revealed to them exactly who Jesus was, and what it meant for the Messiah, the Anointed One to be with them.

But in the middle, as Peter is talking about this wondrous voice, and the Father revealing to them who Jesus is, Peter makes an incredible statement

“Because of that experience, we have even greater confidence in the message proclaimed by the prophets!”

Which means that while they knew the scriptures, there was something about this experience, this moment, that made the scriptures come alive for them.  It makes them look differently at the Old Testament differently, something that you and I would benefit from as well.

The Temptation to just see the Bible as myth

We gain a little more insight into this comment if we go back to the first line of the readings,

16 For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendor with our own eyes.

Simply put, St. Peter is telling us that the reports he has made about Jesus are eyewitness accounts of God’s life, lived among us.  It is not just a story or a fable that we tell people to get them to behave.

While we wouldn’t use the word myth, I think many of us treat scripture in a similar way.  Stuff to ponder, and think about, to consider and to apply to our lives so that we live better.  One pastor/theologian recently talked like this when they said that our mission wasn’t about waiting for the hope of heaven, but to bring heaven to earth now, by our doing good work.  They dismissed the ideas of heaven and hell and said our focus is on transforming the here and now.  That is how they see scripture as if it is the guide to making life perfect here.

And what Peter talks of counters that.

These are just stories from an alternate reality.  They aren’t just fables. The transfiguration, like the incarnation, the death of Jesus on the cross and His resurrection are miraculous events, Events that Peter and the apostles are witnesses of, and that experience changed everything.

And in Peter talking of how His experience observing Jesus making a change in how he viewed the Old Testament, we see the same thing in effect.  Prior to knowing Jesus, the stories in the Old testament, the lessons, all were simply that.  History and training in being a good person.  Scripture is living, and for Peter it came alive when he saw Jesus transfigured, and everything began to make sense.

But seeing Jesus in His glory, seeing the love of God up close changes that…

And Peter says it will change our lives as well.

The Bible comes alive as the words reveal Christ in you!

 You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts.

These words in scripture.  They aren’t just words.

They tell us that God planned to shatter the darkness, the hopelessness, the kind of life that is so oppressed by the brokenness of the world. Lives shattered by sin, broken by hatred, tormented by resentment we can’t free ourselves from, from guilt and shame, as well, for it is not just the brokenness of the world that could crush us, but our own brokenness as well. This is why he directs us to pay close attention to them, for as Jesus is revealed, our confidence in God’s work is strengthened.

In these words we see Jesus and the promise of his love enter our lives, as glorious as Peter and James saw – as He enters our hearts, as He reconciles us to God the Father and sets our lives apart to live in the presence of God.

For this is the purpose of scripture, to draw us into this relationship with God, a relationship more complete, closer, with nothing that can shatter it.  One based on truth, the truth of God’s love for us.

God who spoke of Jesus as His dearly loved Son, and who speaks of us with the same words…..

Words which cause the scriptures to come alive, for they tell our story, and help us to realize the deep love He has for you and I.

Knowing that love, having Christ shine in our very hearts, brings to us the peace of God which can’t be explained, but which we are safe in, for Jesus keeps us there.  AMEN!

The One Exception to Judge Not… there is someone needing judgment.


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Dawn at Concordia

Devotional Thought of the Day:
27  It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28  So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29  For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30  That is why many of you are sick and weak, and several have died. 31  If we would examine ourselves first, we would not come under God’s judgment. 32  But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:27-32 (TEV)

“Judge not, and you shall not be judged,” says the Saviour of our souls; “condemn not, and you shall not be condemned” (Luke, 6:37). “No,” says the holy apostle, “judge not before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart” (2 Cor. 4:5). Oh, how displeasing are rash judgments to God! The judgments of the children of men are rash, because they are not the judges of one another, and therefore usurp to themselves the office of our Lord. They are rash, because the principal malice of sin depends on the intention of the heart, which is an impenetrable secret to us. They are not only rash, but also impertinent, because everyone has enough to do to judge himself, without taking upon him to judge his neighbour. 

As I read the words in blue this morning, I knew I had to write about them.  

I didn’t want to, because the moment I read them, I start judging all the people around me who are not just judging others but condemning them. The spirits of division, of bitterness, of hatred aren’t just seeping into their lives, we are drowning in the flood of them.

We aren’t foolish enough to claim we are more righteous than the world, but we are more than willing to bash people, Trump, Clinton, the Kardashians, people of other religions, heck some even bash the New England Patriots and their loyal fans.  And the bashing is always judgmental, always condemning, always done in a way that raises anxiety

It is a sickness, one which depresses and isolates.  Personally, I long for the days when I was an introvert and could shut out the world. Even as I write this, I see it for what it really is, a form of judgment, a temptation to isolate myself from the evil, without recognizing that I can’t escape from it, for in trying to do so…. I embody what I am trying to flee.

It was the last line from St. Francis de Sales that helped me this morning, the line about everyone having enough to do to judge themselves.

You might think it odd I found this to be good news, the purest of gospel.  For judging myself does bring the gospel into my life, erasing the need to judge others. For there, when I realize my frailty, when I recognize my sin, my instinct is to cry out for grace, to find sanctuary from the evil that not only threatens me externally but seems to well up internally.

In examining myself, I find the need to find a safe place, a place where judgment is cast aside, where burdens are lifted, where hope is revived and finds stimulation.  Where I find a love beyond measure, seen in a grace where God forgives my desire to judge others, and the times where I do so. Examining myself drives me to absolution, and to the altar where God reminds me of His love by giving me His body and blood to eat and drink, where I get to fellowship with Him!

There, I find not just the peace I need eternally, but I find others receiving it as well.  I find it offered to those I struggle with, those I want to judge, those I want to condemn.  And even if they aren’t there as my parish communes, they might be on their own, and they are to be welcomed at all places. 

Not only am I reminded of God’s grace forgiving me, drawing me to Him, into Christ, but I also am reminded that forgiveness is for all….

And for the moment, peace invades my darkness, shattering it, revealing a wholeness, completeness, that will be mine when we are found before Hi throne.

This is life in Christ, this is why I try to remain devout, depending on Him.  For there I find the answer to my cry,, not for judgment, but for mercy.  

For all of us.

Judge not… except yourself, so you may run to Him and find peace.

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

Are You Comfortable In Your Faith? Some Thoughts as We Approach Lent.


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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought for a day just before the beginning of Lent
25  But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26  But among you it will be different. Whoever wants to be a leader among you must be your servant, 27  and whoever wants to be first among you must become your slave. 28  For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”   Matthew 20:25-28 (NLT)

938    Try to live in such a way that you can voluntarily deprive yourself of the comfort and ease you wouldn’t approve of in the life of another man of God. Remember, you are the grain of wheat of which the Gospel speaks. If you don’t bury yourself and die, there will be no harvest.

As I read these words, my thoughts wander from thinking of the mansions of the mega church preachers, to considering many of the luxuries I have.  From (self)-righteous indignation to guilt and shame.

Added to the latter is a number of people asking me, as they do every lent, about whether it is necessary to give up, or fast from something for the days of lent.Some people want to give up bad habits, or things they’ve been told are good for you.  Alcohol, Chocolate, Coffee, Facebook, Talking about politics.  Others sacrifice a meal, and even use the money saved to give to others in need.

And then, as Lent brings about Easter, the fasting ends, the habits return, the sacrifices stop and comfort returns.

What if the change that we seek in our Lenten time were to become a lifelong change?  What if the sacrifices became our way fo life?  What if we chose to give up something that impeded our relationship with God, and the sacrificed caused us to depend on Him more?

Which brings up a question – do we plan and try to give up the things that we know distract us from God?  Is this even a desire in our lives?  Or do we simply go, day to day, stuck in those habits, feeding those desires, and allowing ourselves to burn out spiritually?

Empowered by the Holy Spirit, can we grow in our devotion to God?  Can we listen to the Holy Spirit’s voice, and allow the Holy Spirit to guide us in our spiritual growth?  Can we go to those who care for us spiritually and ask for direction and prayer as well, confident of God working through the gifts He gave us for this very purpose?

This may not be as easy as pledging to give up steak on Friday, but it will benefit us… of this I am sure.


Escriva, Josemaria. The Way (Kindle Locations 2177-2180). Scepter Publishers. Kindle Edition.

What do people see in us?


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The church is always in the midst of a storm… but safe in Him

Devotional Thought fo the Day:
14  Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15  Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16  He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:14-16 (NLT)

917    Nonne cor nostrum ardens erat in nobis, dum loqueretur in via?—“Was not our heart burning within us, while he spoke to us on the way?” If you are an apostle, these words of the disciples of Emmaus should rise spontaneously to the lips of your professional companions when they meet you along the ways of their lives. (1)

At first, I felt an incredible burden as I read the words of St Josemaria this morning. While I know, we are sent into this word, that we are all apostles, the idea of people responding to us the way the two disciples on the road to Emmaus did seems so unlikely.

I read these words, and my heart asks whether St Josemaria knows we aren’t Jesus.  We aren’t perfect; we don’t have the wisdom, we are righteous enough, we are too bogged down by brokenness and anxiety.

So how could people react as if they encountered the holiness that is natural for the Son of God?

Because they have.  When they enocunter us, they encounter Jesus, for He is with us!

The promises are there; we will never be forsaken by Jesus, He will be with us for eternity.  The Holy Spirit dwells within all those who believe and are baptized. The Holy Spirit is transforming us into the image of Christ, even as we see His glory.

We know these things theologically, that is not enough! We have to realize the reality of what we know.  It has to sink deep into our hearts, our souls, even as we explore the vast dimension of the Love of God for us, revealed in Jesus.

This doesn’t happen through academic learning. It happens as we pray, as we spend time aware of God’s presence and peace, His comforting us and healing our brokenness, forgiving sin, removing resentment.  We are altered at the altar, as we receive Him, His precious Body broken for us, His blessed Blood, which confirms our relationship with Him and reminds us of all of His promises.  This is a life that is one of prayer, and meditation on His word. Not to prove our righteousness, but because in these encounters with God, we find His peace, we rest in Him.

As much as some would shy away from experiential aspects of our faith, these experiences where God is transforming us through His promises we hear in HIs word, through the sacraments He commissioned, these are His means.

We may never be aware of the result of the work, save when someone realizes Christ’s passion and care for them through us, and that is okay.

It’s not about our glory; it is about people being changed by our dwelling in HIs glorious presence.  AMEN!

(1) Escriva, Josemaria. The Way (Kindle Locations 2132-2134). Scepter Publishers. Kindle Edition.

The Necessity of Ministry…and those who minister.


church at communion 2Devotional Thought of the Day:
18  If people can’t see what God is doing, they stumble all over themselves; But when they attend to what he reveals, they are most blessed.    Proverbs 29:18 (MSG)

36  As he saw the crowds, his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd. 37  So he said to his disciples, “The harvest is large, but there are few workers to gather it in. 38  Pray to the owner of the harvest that he will send out workers to gather in his harvest.” Matthew 9:36-38 (TEV)

914    How pitiful are those crowds—high and low and middle-class—without an ideal! They give the impression that they do not know they have souls: they are a flock, a drove, a herd. Jesus, only with the help of your merciful love will we turn the flock into a legion, the drove into an army, and from the herd of swine draw, purified, those who no longer wish to be unclean.

The coach of my favorite football team has two very simple and yet profound slogans.

The first is “do your job.”  which helps keep focused each member of the team, from players to coaches, trainers, the owner, and even entry level office staff and custodians.

The second talks about the nature of the focus.  “No days off.”  That speaks of the team as something more than a job, working on that team is what theologians call a vocation. It is who you are, it is part of what defines them.  These two catch-phrases have come with a fair share of success.  Actually, according to some, far more than just a fair share.

These are lessons those in the church and who lead it need to understand.  Our ministry is more than just a job.  It is a vocation, it is what we’ve been sent to do, our apostolate, our mission. Because of the nature of what we do, it demands our focus, and it should define who we are.

It is critical, far more critical than winning trophies and wearing five rings.

We see this in words from the Old Testament, a passage often translated  “where there is no vision, people perish” or sometimes “where there is no prophetic vision.”  But the translator of the Message has its sense – for the vision is not of what we are called to do, but what God is doing.  It is the vision of the promises God the Father has given to us, delivered in the death and resurrection of Jesus, the Lord who delivers us from evil. This isn’t just a vision for the church to grow, or build a new building, or raise money for this and/or that.  It is the vision of God, gathering His people from every tribe and language, to live with Him.  The vision of God being their God, and they being His holy people.   

It is the vision that pastors, teachers, evangelists, prophets and apostles are to give them, what our worship is to cause them to be aware of. Which is where we come in, and where Jesus’ words about shepherds are so relevant.

People need those who are ministers in their lives, so that they might be drawn to God, and be given the vision of what God is doing in their lives.  This is our job, primary and completely.  It is the care these souls need, it is the mission that our sermons are tasked with, our Bible Studies, and why we baptize and commune people.

For without that, they are lost… they may not even realize what a soul is, never mind that theirs needs to be cared for, to have life spoken into it.  It is only with God’s help that this is changed, only His Spirit can breathe life into them who are dead, trapped and imprisoned by sin.

This is what we do, and as we study, as we visit and teach, as we lead and inspire, may it be focused, every day, on Christ, and drawing people to Him. 

Escriva, Josemaria. The Way (Kindle Locations 2126-2129). Scepter Publishers. Kindle Edition.

Be Different: Act like God’s Kids


clydes-cross-2Be Different:  Act like God’s kids

Matthew 5:38-48

In Jesus Name

May the gifts of God’s mercy, love and peace enable you to truly live life, as you learn to love those God brings into your life.

The hardest lesson to live!

The words of Jesus that I read this morning are hard to hear.

They are easily understood, but how easy are they to live up to?

Turn the other cheek!  Give up more than you are sued for, give to those who demand of you, don’t turn away those who want to borrow.

And these hard words of Jesus, “Love your enemies, pray, that is, ask God to bless, those who persecute you.”

In a world where we are trained to look out for ourselves and those we love, how do we even do this?  How do we set aside our resentment, our fears and anxieties, and the pain others cause, and love them?

Yet Jesus asks us to do exactly that….

And it doesn’t matter who our enemy is, whether it is a global one or the bully that lives down the street.

How can God ask this of us?  What is really going on here?  What is God up to?
What is God up to?
We see a clue in another of the verses,

In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.

Why would God give good stuff to those who are evil?  Why would He rain blessings on those who are not just?  And what does that have to do with the challenge we have, in loving those who are our enemies, or who we think are, and therefore are afraid of them?

The first answer is the old one, (First written by Augustine) that talked about the fact that in hating our enemies we are hurting ourselves more than we could ever hurt them.

A better answer is seen in one parable, where Jesus taught that He doesn’t remove the weeds among the wheat; because we can’t be sure of not uprooting wheat when we dig out the weeds.  Likewise, the enemy of today may become the friend, the brother in Christ.  The one which we are praying for may stop persecuting us, as Paul the apostle went from killing and tormenting Christians, to being one who preached about Jesus’ love from Jerusalem to Athens to Rome and perhaps beyond.

We don’t know, we just know the heart of God, who the apostle Peter tells us is patient, not willing that any should die in their sin, but that would come to the transformation that happens when our sin is forgiven.

To put it another way, what makes the different between a weed and what is not how they look, but what happens when they encounter Jesus.  That’s why the Old Testament prophet Ezekiel would write this,  “

 21  But if wicked people turn away from all their sins and begin to obey my decrees and do what is just and right, they will surely live and not die. 22  All their past sins will be forgotten, and they will live because of the righteous things they have done. 23  “Do you think that I like to see wicked people die? says the Sovereign LORD. Of course not! I want them to turn from their wicked ways and live. Ezekiel 18:21-24 (NLT)

 Knowing God’s heart, and knowing that neither we nor angels can know how someone will turn out, these are things that help us love those that others tell us can’t be loved.  Knowing that every single one of them God loves and desires to be one of His own.  This helps too…

Acting like God’s kids!

But what helps the most is knowing that God loves us, while we were His enemies, while we chose to live without him, choosing to do what we thought was right more than we cared what He thought, what He wanted.

Paul makes it clear – while we were all His enemies, Jesus died for us. He died, taking on the judgment we deserved.  He died to make sure that our sin wouldn’t divide us from God.  He died that we might live, and live life knowing God loves us and is with us.

So for us to be God’s kids – to live like that, we need to know what He loves, and how Jesus lived.  Loving those the rest of the world considered unlovable, loving those who are our enemies, and asking our Father to bless those who make our lives difficult.

For when we know that, loving those who the world considers our enemies, is nothing more that loving those our Father in heaven would have become our brothers and sisters.  And loving them becomes possible because we dwell in God’s glorious peace, peace that the world doesn’t understand, which is the peace in which Jesus guards our hearts and minds.  AMEN!

Have we forgotten eternity?


OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
9  That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”
1 Corinthians 2:9 (NLT) 

34  “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world.  Matthew 25:34 (NLT)

68  Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69  We believe, and we know you are the Holy One of God.”
John 6:68-69 (NLT)

906    Et regni eius non erit finis—“His kingdom will have no end.” Doesn’t it fill you with joy to work for a kingdom like that?

A little over a year ago, I was at a funeral where one of my early mentors preached.  He made a point very clear that we no longer preach about eternity. He asked me if I, no longer in that denomination, ever mentioned eternity in my sermons, and I indicated I did, and while I do, the conversation took a back burner for a while.

I do mention it in sermons, for it is the 2nd great promise of our baptism,, the first being the presence of the Holy Spirit.  It is why the removal of our sin is so critical, for those who are counted as sinners, those who are bound by them, have an eternity that is not what I would call life.  (hell does exist, but how it is clearly described is an existence that is not what we think of as life.)

But I think we put off eternity, we have defined it as a reality we cannot know until we die.  It is “after-life” in many people’s thoughts.  Not life right now, eternity and heaven are not visible we think.  I believe this is, in part due to passages that describe the final judgment, and what theologians call the “not yet”.of the “now and not yet.”

We need to understand that there is a “now” to eternity.  That even as we struggle to see it, the love we know now is no different than the love we shall know then.  We will just be more aware of it, we will see it more clearly. 

How different would our lives be if we could begin to realize the truth of Paul’s words to the church in Colossae,

12  For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. Colossians 2:12 (NLT)

and

1  Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2  Think about the things of heaven, not the things of earth. 3  For you died to this life, and your real life is hidden with Christ in God. Colossians 3:1-3 (NLT)

Eternity has begun.  It is hard to see at times, and yes, Satan and the world would love to obstruct our vision of Jesus, to diminish our ability to sense His presence and be comforted and consoled by it.  As we realize that, our duty becomes reminding each other, teaching and preaching about our eternal life. Meditating on it, partaking in the sacraments, and celebrating those who enter this life by being united to Jesus in the sacrament baptism.

This is who we are…those living in Christ eternally… this is our hope, our trust, and dependence on God and His promises, including the love that will see us to the day when we see Him face to face.

Until then, as St. Paul says, sets your sight on the realities of heaven… for that is where you real life is, hidden in Christ.  AMEN!

 

 

 

 

Escriva, Josemaria. The Way (Kindle Locations 2107-2109). Scepter Publishers. Kindle Edition.

Do I love My Neighbor Enough to…


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God, who am I?

Devotional Thought of the Day:
32  They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too. Romans 1:32 (NLT)

1  Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. 2  Share each other’s burdens, and in this way obey the law of Christ. 3  If you think you are too important to help someone, you are only fooling yourself. You are not that important. Galatians 6:1-3 (NLT)

19  My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20  you can be sure that whoever brings the sinner back will save that person from death and bring about the forgiveness of many sins. James 5:19-20 (NLT)

We must indeed meekly bear with our friend in his imperfections, but we must not lead him into imperfections, much less imitate his imperfections ourselves. But I speak only of imperfections; for as to sins, we must neither occasion them, nor tolerate them in our friends. It is either a weak or a wicked friendship to behold our friend perish and not to help him; to see him die of an abscess, and not to dare to open it with a lancet of correction, to save his life.

I am preaching this weekend on Jesus’ direction to us to really love those around us, even our enemies.  To be so committed to people that we won’t even consider what we sacrifice to help them.  To be so dedicated to what is best for them, that we don’t look at the impact on us.

But before we get to loving our enemies, I need to consider whether I really love my friends, and those I claim to love.

Given the passages above, it is not as easy a question as I would like to think.

Do we love our friends enough to rescue them from sin?  To bring them back when they wander away from the truth?

Are we willing to see the relationship deep enough to where they know our love and care enough to respond when we ask them to confront the demons that assail them and allow them to do the same for us?

Or will we ignore the sin that so easily takes us captive, the temptations that so distract us from the presence and grace of God?   Will we even let our friends think we approve of their sin?  ( or will we simply abandon them in their sin?)

I think, more than we want to admit, that we need to repent, so that we can encourage their repentance.

So that we can hear the answer, together, to our cry,

“Lord,, have mercy on us, for we have sinned, and need your healing touch.”

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

Are You Mad Bro? (why that is possibly a good thing!)


clydes-cross-2Devotional Thought of the Day:

20  Then Jesus went home. Again such a large crowd gathered that Jesus and his disciples had no time to eat. 21  When his family heard about it, they set out to take charge of him, because people were saying, “He’s gone mad!” Mark 3:20-21 (TEV)

910    Your ideal, your vocation: it’s madness. And your friends, your brothers: they’re crazy. Haven’t you heard that cry deep down within you sometimes? Answer firmly that you are grateful to God for the honor of being one of those “lunatics.”

It’s been a while since mad was a synonym for crazy, but the idea is that you are not in control of your emotions, and your emotions are in control of you.

It sounds like an odd description for Jesus, the one who is fully God, fully man!  Especially the fully God part.  Can God really be mad, crazy, a lunatic?  There were times people were sure he was insane, a raving madman.  

Who else would tell people to love their enemies?  To not stand against what was evil?  Who would demonstrate these were not just sayings, but would actually prove the logic of the madness. 

And while we may doubt the sanity of some of his followers, Jesus did tell us the world wouldn’t understand our madness, even to the point they would persecute us. 

There is another word for the madness, in Hebrew, it is cHesed; in Greek, agape; in Olde English, it was Charity; in modern English, the depth of the word love.  An affection, a care for someone where you do what is best for them, no matter the cost.   Where you put their salvation before your comfort, and often times, their comfort before you own need, or wants, or desire.

Not just those like you, Jesus makes that clear in Matthew 5.  All people. 

Which means you must know His love, and how it put you first, without any thought of cost. To know God’s love…because He loves us, we love Him.

This is madness to the world, but it is God’s logic, God’s love… it is reality.

AMEN!

 

 

Escriva, Josemaria. The Way (Kindle Locations 2116-2118). Scepter Publishers. Kindle Edition.

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