Devotional Thought of the Day:
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. 1 Peter 3:15-16 (TEV)
350 In addition to being a good Christian, it’s not enough to be a scholar. If you don’t correct your rudeness, if you make your zeal and your knowledge incompatible with good manners, I don’t see how you can ever become a saint. And, even if you are a scholar—in spite of being a scholar—you should be tied to a stall, like a mule.
Given how many times St Josemaria referred to himself as a donkey, I can’t but think this was one of the lessons he had to be taught over and over.
Which gives me hope, because it is one I need to learn over and over.
A little knowledge and a heart full of zeal and wonder of God’s love can be a very dangerous thing. And the more the knowledge, the more danger you can do, as you bring forth that knowledge with the force of projectile vomit.
It is hard to temper the zeal, it is hard to govern the rate that we explain these great things we have learned. I get that, and sometimes it is the very zeal that leads to a charisma that attracts people, for it is special to see someone who really believes, fired up about the love of God.
Unfortunately, the very fire that burns within us can rage and burn out of control, damaging the very people we try to help, and those around It is not intended, it is not because we lack sincerity, but it is because we are not aware of the people we are trying to reach, we don’t hear them, we don’t’ bother to find out where they are at.
And we need to take that time. We need to find out where they are so that our message shows them the love of Christ, not just describes it. As Peter, one of the original models for saying things before his mind engaged warns us, we need to give the reason for our hope with gentleness, and with respect.
Of course, it doesn’t help that as while I write this post, I am having to live its lessons out. But isn’t that the point of this? That God’s words and those who went before can help me deal with those in life I would love to correct, and correct quickly and forcefully?
They need to know the love and mercy of God, but I do as well. I can never lose sight of that fact, and zeal can be tempered by love, and our knowledge by humility, acknowledging that all knowledge and wisdom comes from God, and should be used to glorify Him
Lord, give us hearts that care for those who stray from you but give us the peace, the wisdom and patience to go alongside them and show them you love and mercy, which is at work sanctifying us. AMEN.
Escriva, Josemaria. The Way (Kindle Locations 889-892). Scepter Publishers. Kindle Edition.
Some thoughts from my retreat today:
3 “Listen! A farmer went out to plant some seed. 4 As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. 5 Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. 6 But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. 7 Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. 8 Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” 9 Then he said, “Anyone with ears to hear should listen and understand.” 10 Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant. 11 He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, 12 so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.’” Mark 4:3-12 (NLT)
The 75%, the groups that were too hard and callous, or too shallow, or distracted and did not bear fruit. I worry about them
I don’t know why I do, what t always bothered me that they missed out on God’s love, that they didn’t bear fruit, because if they had bore fruit, that meant that they were dwelling with Jesus, that the Holy Spirit was hard at work in their lives. But these people didn’t bear fruit, and therefore…
Some would use this to claim that God was never interested in them, that He was okay with them rejecting Him. Some would even have the nerve to speak for God, and claim that He never planned to save them anyway. That they were, from the start, to be condemned to hell.
That is why they didn’t hear, they didn’t see, they didn’t learn, and why they were not forgiven.
I’ve just got back from a retreat, led by an old friend, actually, my high school youth pastor. The theme of the retreat was based around this passage, and considering the times in our lives when our “ground” was callous and hard paths, or we had to deal with rocks or weeds that choked our faith. It was a good exercise, (gonna take about a week to process it all) but from the time he read the passage above, I kept on thinking about the 75 percent.
Why would God let them go that way…..
Why couldn’t they know the joy and peace that comes from being forgiven, the incredible joy of being reunited with God?
It is a frustration I’ve known as a pastor, since the beginning. Some people we care so much about, that we invest time and energy in, and yet they are the ground too hard to plant, or they get excited at first and then die out, or they get choked by the cares and desires of the world.
And if you care, especially if you are a parent, pastor or priest or elder or Sunday School teacher, their lack of fruit can cause tears and massive heartache. A lot of it over the years…
As our retreat was nearing the end phase, as I just opened my Bible (rare that I actually had a physical one for the retreat – I usually just use my pc/tablet/phone ones) and I came across this…..
4 Tell fearful souls, “Courage! Take heart! GOD is here, right here, on his way to put things right And redress all wrongs. He’s on his way! He’ll save you!” 5 Blind eyes will be opened, deaf ears unstopped, Isaiah 35:4-5 (MSG)
God hasn’t given up on the sinner, or the wayward, or the people who struggle with keeping their faith alive. He never had, He always planned their rescue, He always planned to continue reaching into their lives, He didn’t write them off.
He still wants them to come to repentance.
There is still time to invest, words that can be said with love, and yes, love of God to reveal to them. They can’t open their own eyes, but neither can we, they can’t make themselves hear, but the Holy Spirit can, these are simple miracles.
And they are right in God’s heart. And ours …
Keep praying for them, keep loving them.
God is with you in this, as I close with these words from St. Paul…
16 No longer, then, do we judge anyone by human standards. Even if at one time we judged Christ according to human standards, we no longer do so. 17 Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18 All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19 Our message is that God was making all human beings his friends through Christ. God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends. 20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 2 Corinthians 5:16-21 (TEV)
So let us pray for these people, that we would have the desire not to write them off, but knowing God’s desire to renew them (to make them right-eous) that we would see this happen, and even be tools God uses to make it happen!
The Effect of the Resurrection
Part III: Losing our Ignorance
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ circumcise your heart, cutting away all the ignorance, hatred and sin. Leaving you holy, transformed in heart, soul and mind. Amen!
I need a break!
Over and over this week, there is one phrase that I kept on wanting to explore. It is one I think I understand, but there are times, where I wonder what it would be like to experience such a time.
The phrase is, “times of refreshment”
I mean if our weeks at all were similar, you don’t know what that means either.
I mean it sounds like those days when we were young and were playing baseball or in our case hockey, or whatever, and after sweating and running around I the hot sun, we all had a cold glass of Kool-aid, then dove in the lake, or a friend’s pool
That sounds refreshing!
In our reading from acts, it is not just a time of refreshment that is promised as God transforms us, as our sins are wiped away, buts times, seasons of it. Time upon time of living in that refreshment, that time when the soul is healthy!
But as to what such a time is today, I am not sure. You might say I am ignorant of such a time, but it sure sounds nice!
How could they be that ignorant?
As Peter discussed all of those who were involved in crucifying Jesus, he doesn’t call the people and their leaders, evil. He doesn’t say they are wicked, or bad. Instead, He says that they were ignorant, that they didn’t know better.
Now I suppose it is better to be called ignorant rather than evil. Still being called ignorant is not really fun to hear. In this case, where they rejected and crucified the Messiah, despite Pilate’s protest, it seems impossible. How could they not know Jesus was the Messiah?
I think before we go any farther, we need to understand what ignorance in the Bible is.
It is not about having the data about something. It goes deeper than that, and in fact, that depth is the key to defining ignorance and overcoming it.
We talked about this term last week, when the two disciples walked with Jesus on the road to Emmaus, and they didn’t know it was him. The word isn’t talking about simple recognition, it’s the term that indicates understanding someone the way you can when you live with them for year and decades. When you can finish their sentences for them when you know how they are feeling and what is on their hearts.
It is what, for lack of a better term, I call having an intimate relationship.
Not that kind, though oddly enough, the same word in Greek and Hebrew describes that as well.
They crucified Jesus because they didn’t understand Him. Despite all the scriptures telling them about the Son of God, they did it. They sinned.
Much the same as we do when we choose to sin.
We forget Jesus, we don’t understand or really, deeply know God. And so, being ignorant about Jesus, being ignorant of God, we ignore the way He planned for us to live, a life of love and peace.
And a God draws us to Himself, as He brings us to repentance as He brings us to this transformation where we allow Him to cut away the sin, and the guilt and the shame, the ignorance is removed as well
And what we find out when we enter this relationship is that God loves us, He cares so deeply for us. He makes us whole and brings us a peace.
That is what the ignorance was hiding, that is what we couldn’t know when we didn’t understand God. And it was that way until God started to work in our lives. Until He brought us to repentance, to that place where our souls find healing, much as this lame man found healing.
Everything changes when we realize how much God loves us, how unwilling He is to be separated from us.
One pastor, in explaining how a church service is organized, explained this love of God in this way.
This is the only way the true structure of the liturgy can be restored, a structure that, as we have just seen, makes concrete in divine worship the fundamental structure of divine action. God, the Revealer, did not want to stay as solus Deus, solus Christus (God alone, Christ alone). No, he wanted to create a Body for himself, to find a Bride—he sought a response. It was really for her that the Word went forth.
This is why we do what we do, why we worship the way we do, and study the Bible and pray, and remind each other of the Lord’s presence, for the more we do, the more we know Him, in a way that is so full of peace and joy.
It is as we see this God, revealed to us, that the power of sin is broken, that it is wiped out of our lives that we are free, that we finally find the love that we so need, and the peace, and the refreshment until He comes and restores all things…as He has promised.
So let us pray…
Devotional Thought for our broken days:
15 “If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother. 16 But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established. 7 If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you. 18 I assure you: Whatever you bind on earth is already bound h in heaven, and whatever you loose on earth is already loosed in heaven. 19 Again, I assure you: If two of you on earth agree about any matter that you pray for, it will be done for you by My Father in heaven. 20 For where two or three are gathered together in My name, I am there among them.” Matthew 18:15-20 HCSB
228 Be filled with faith and rest assured! The Lord tells us this through the prophet Jeremiah: orabitis me, et ego exaudiam vos—whenever you call upon me, whenever you pray!, I will listen to you.
Over many years, I’ve heard people claim the verses in italics as their own guarantee of what they pray for, what they thought they really needed.
I’ve also known people who have been promised that God will do what they ask, whose faith has been crushed because they do not see their prayer answered, The extreme case of that would be my friend Jean, whose daughter was told by her pastor that if she had enough faith, she would be healed of her cancer, without any medical care.
As I read it this morning, in my morning devotions, I realized something. This well-known passage is connected to another well-known passage, the passage about reconciling those who have sinned against us. It is followed by another passage, where Peter asks how many times he has to forgive Andrew, and is told not 7, but 7 times 70.
So this passage about prayer has a specific context, the impossible task of reconciliation and restoration, the return of the prodigal son, the erring brother, the one we’ve been tempted to give up on seeing in God’s presence.
What a comfort this is, for no one is beyond God’s reach, and no one that lives is beyond being called back, even those who have hurt us deeply. (For if we didn’t love them, how could their betrayal us?)
What peace this brings, knowing that God loves and cares for them, and wants to heal and restore them to us. This is the amazing thing about finding ourselves bath in God’s grace, this glorious love, and peace, that He draws us into at the cross.
He is with us, He is listening,! So let us give Him those who we struggle with, forgiving, counting on Him to draw them back and reconcile us into one body, His. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 980-983). Scepter Publishers. Kindle Edition.
The Key to Good Relationships
† I.H.S. †
May the grace of God our Father and our Lord Jesus Christ be so revealed in our lives, that we are certain that ALL things God intends for good.
You offended who?
Imagine if you offended someone with a lot of power. Say, the head of the CIA, or one of the leaders of the Mafia. Or to make it truly scary, the guy you cut off this morning, he’s waiting for you outside, and he is the head interrogator… Err… analyst for the IRS.
Can you imagine their fear the eleven brothers had that we heard about in the reading from Exodus, the person they offended had so much power that Joseph could have made them and their family disappear?
They were so afraid of him that they didn’t even go to beg for their lives themselves, they delegated that task to someone, coming up with a whopper of a story.
I can imagine the messenger trying to “sell it” to Joseph.
“Uhm, your brothers sent me… and uhm… they wanted me to tell you that your dad, uhm…. Before he died instructed them to tell you… you had to forgive them all that cruel stuff they did to you. Uhm like mocking you and tossing you into the pit, and saying they were going to kill you and then selling you to some passing merchants.
Uhm yeah, Mr. Prime Minister sir, yeah that’s the message they told me to say, uhm… please don’t kill the messenger?!?”
So afraid were they, that they didn’t get the message their brother told them in chapter 45, the same message he would give them here….
The same message we need to hear when we screw up, for it is the key to having good relationships, and really when one is broken, the only way to see those relationships reconciled, and healed.
Why the tears brother?
I usually look at this passage from Joseph’s perspective. But today, I want to see it from the brother’s perspective. There are people who have offended us, and that is a challenge, but do we ever think that someone we’ve offended would forgive us?
If we were to see the person we’ve offended cry as Joseph did, if we were to see them break down and weep, what would be going through our minds?
How would we understand his sobbing? Would we think he was re-living the pain, the agony, the loneliness we caused? Would his breakdown leave us more anxious, more worried, more afraid of what he would do?
It must have had an effect on them, for they no longer talked of being the servants of their father’s God.
They fell at Joseph’s feet and did something amazing.
They said they were his slaves. That he had complete power of their lives, as they took a position of incredible humility… and still they were unable to think of the idea of reconciliation, or true forgiveness.
They are like the prodigal son, eating the same food as the pigs he fed, because there was nothing else. He didn’t expect his Father would forgive him, but maybe he would accept him as a hired hand, or even a slave.
and maybe that person we offended would recognize we were people again. They might not ever be friends again, but maybe they wouldn’t be actively hostile toward us?
The power of knowing God
I think the reason they struggled with reconciling broken relationships is they were missing something.
They didn’t understand how God worked, because they never looked for what God was doing. They didn’t understand what Joseph had seen in Potiphar’s house, or in the jails, the very distinct and certain path God had planned.
Joseph couldn’t have become prime minister without meeting the cup bearer in jail, he couldn’t have bene there if he hadn’t been a slave in Potiphar’s house, he couldn’t have been sold to Potiphar unless his brothers betrayed him and sold him into slavery in the first place.
Each step, miraculously led to the next, and what was planned for evil God intended to use for good.
The other offense.
Joseph knew the heart of God, the heart of the Lord whom we have offended.
For our sins, much more numerous than those of the eleven brothers, offend Him. He’s created us, given us a simple task of loving Him and each other, and we fail too often. And like Joseph’s brothers, is there any way we could ever believe He would cry over our betrayal?
That somehow, God could plan for what we intended that was unloving and sinful to somehow end up being for good?
Yet in cross, where Jesus died to ensure our forgiveness, we see the ultimate version of what Joseph knew. He knew the heart of God, and that God would always call us back to Him. Perhaps he listened to his father, a pretty notorious sinner who even wrestled with God, fighting for a blessing. Or remembered the stories of his grandfather and great grandfather, whom God would use and make promises to, even as they weren’t always faithful.
God always plans to call us back, to renew and heal us from our sin. He will care for us as Joseph cared for his brothers, even comforting us and reassuring us about the promises He makes to us, the promise made to little David this morning.
The promise that is renewed here, when we are given the body and blood of Jesus, the blood spilled out as man did the ultimate evil, killing someone who was innocent.
And yet out of that ultimate evil, comes the greatest act of mercy, as Jesus died not just because they killed them, but to forgive every sin we’ve have committed. Every single one.
This is the heart of God that Joseph saw, the sacred Heart that cares for us more than the pain we caused.
The heart of God that would cry over our sins, and then call us back to Him, and care for us, providing for us.
This is our God, and trusting in Him, we can find peace overwhelming our anxieties, our fears washed away by His comfort, our sins washed away by His blood.
For what we meant for evil, God used for good.
It was our evil… it was for our good.
This is the secret to good relationships – the power of God to reconcile us to Himself, and then there – we are already reconciled to each other.
He calls to you today as well, offering that peace, which doesn’t make sense to us, but in which He promises to care for us, for we dwell in in Jesus. Amen.
God says, “I WILL BRING…”
Isaiah 56:1-3a, 6-8
I pray that you realize the grace of God our Father and our Lord Jesus Christ which has gathered you into His presence here and that you would realize you aren’t just invited to be here, God desires your presence here!
Doing Right and Good defined…
In the first verses of the fifty-sixth chapter of Isaiah, we heard this morning that God wanted us to do this,
“Be just and fair to all, do what is right and good, for I am coming soon to rescue you, and to display my righteousness among you. Blessed are all those who are careful to do this, Blessed are those who honor my sabbath days of rest and keep themselves from doing wrong….”
That’s a great promise, but perhaps a bit vague. What is right and good to do, what is just and fair? We might have our own ideas, but God gives us a great picture of it in the verse that follows us,
“Don’t let the foreigners who commit themselves to the LORD say, “The LORD will never let me be a part of His people.”
This isn’t just God commanding us to do this, this work He asks us to do is revealed in the 6-8th verses as His action, as He blesses those who are committed to His care. He pours out the blessings upon them, even as He has on every single one of us.
And so what God is calling us to do is imitate Him, to share His heart towards people He has created, to have His heart and love all those He loves.
It’s not going to be easy… it is, in fact, it will cause us to take up our cross, this call to follow him.
Who are these outcast & foreigners?
This passage shows two groups of people God loves, foreigners and those who are called outcasts. Or as Deacon Bob is preaching about right now, those people who think they can’t be admitted to our club.
And we need to make sure they never, ever think this…. We can’t let them say, “The Lord will never let me be a part of HIS people!”
The first group is simple – they are people who aren’t like us, who don’t share our genes, or our language, or our culture, or economic or social status. Some translations use foreigner, some describe them as alien, some stranger. Given our church’s makeup, I think he’s talking about Australians because we have members from just about everywhere else! Guyana, Germany, India, Nigeria, Philippines, Indonesia, we even love people from places like Boston and Hemet! Yet the command is to make sure they don’t think and say that God won’t let them be part of us.
Some people still struggle to feel comfortable in our presence, and it is our role to help those who God brings here to know they are welcome, that they are part of His people, and therefore part of us.
God is calling us to proactively make sure they know they are welcome,
In verse 8, God adds in another group – those who are outcast.
Back in the days when Moses and Israel left Egypt and were wandering around the desert, hen the Old Covenant was given to the people of Israel, there were a number of sins that could be committed that would require the sinner to leave the camp of the people of God.
Sometimes it was for a day, sometimes it was for life.
Basically, until they served their time, they were outcast, they had to make do for themselves, they weren’t welcome among the people of God. They were the recognized sinners, or those that condoned the sin that was committed. They were the outcasts, the sinners rejected by their own people, who also rejected themselves. Never again would the joy be theirs, or so they thought.
Ever been there? Ever been in a situation where you weren’t in the in group, where you didn’t understand what was going on, or wonder whether you were part of the church?
Ever wonder if you were beyond God’s desire to forgive, beyond His mercy? Either because people treated you that way, or because you simply felt to guilty?
Ever treated people like they weren’t?
Or maybe, like me, you have been all of the above…
Time to hear God, time to make the foreigner and the outcast welcome..
Filling us with joy!
I want you to hear the gospel from the Old Testament again,
6 “I will also bless the foreigners who commit themselves to the LORD, who serve him and love his name, who worship him and do not desecrate the Sabbath day of rest, and who hold fast to my covenant. 7 I will bring them to my holy mountain of Jerusalem and will fill them with joy in my house of prayer. I will accept their burnt offerings and sacrifices, because my Temple will be called a house of prayer for all nations. 8 For the Sovereign LORD, who brings back the outcasts of Israel, says: I will bring others, too, besides my people Israel.” Isaiah 56:6-8 (NLT)
These promises aren’t just basic entry, by saying that God will accept their offerings, because God is hearing their pray- the prayer of all people, he’s talking about full membership in this family.
Not half-sister, or step brother, but complete membership in the house of God….
For those who were once outcast, victims of their own sin, and who were once foreigners. They are family, because of the love of Jesus on the cross, the cross where we were all made family.
We need to understand, and we need to share with people – that Christ died for all. For you and for me, for people from every language, every tribe, ever culture. For people of every economic group and from every generation.
Jesus died for them all. Every person in Cerritos, Artesia, Norwalk, Buena Park, Cypress, La Palma, Whittier.
All those who are different, all those who have sinned and belong somewhere besides a house of prayer.
Jesus changed all that, as Isaiah prophesied, as God unites us to him on the cross, cleansing us of the sin that could have prevented us from being here.
We need to know this, we need to understand that God died for us, that we might live, and we need to welcome all who would know this, that would come to adore the God who loves us all.
Which is why we have hope, no matter where we’ve come from, no matter what we’ve done wrong. HE can and will restore us! We have hope because of Christ’s death and resurrection for us all.
Devotional Thought of the Day:
27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:27-32 (TEV)
“Judge not, and you shall not be judged,” says the Saviour of our souls; “condemn not, and you shall not be condemned” (Luke, 6:37). “No,” says the holy apostle, “judge not before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart” (2 Cor. 4:5). Oh, how displeasing are rash judgments to God! The judgments of the children of men are rash, because they are not the judges of one another, and therefore usurp to themselves the office of our Lord. They are rash, because the principal malice of sin depends on the intention of the heart, which is an impenetrable secret to us. They are not only rash, but also impertinent, because everyone has enough to do to judge himself, without taking upon him to judge his neighbour.
As I read the words in blue this morning, I knew I had to write about them.
I didn’t want to, because the moment I read them, I start judging all the people around me who are not just judging others but condemning them. The spirits of division, of bitterness, of hatred aren’t just seeping into their lives, we are drowning in the flood of them.
We aren’t foolish enough to claim we are more righteous than the world, but we are more than willing to bash people, Trump, Clinton, the Kardashians, people of other religions, heck some even bash the New England Patriots and their loyal fans. And the bashing is always judgmental, always condemning, always done in a way that raises anxiety
It is a sickness, one which depresses and isolates. Personally, I long for the days when I was an introvert and could shut out the world. Even as I write this, I see it for what it really is, a form of judgment, a temptation to isolate myself from the evil, without recognizing that I can’t escape from it, for in trying to do so…. I embody what I am trying to flee.
It was the last line from St. Francis de Sales that helped me this morning, the line about everyone having enough to do to judge themselves.
You might think it odd I found this to be good news, the purest of gospel. For judging myself does bring the gospel into my life, erasing the need to judge others. For there, when I realize my frailty, when I recognize my sin, my instinct is to cry out for grace, to find sanctuary from the evil that not only threatens me externally but seems to well up internally.
In examining myself, I find the need to find a safe place, a place where judgment is cast aside, where burdens are lifted, where hope is revived and finds stimulation. Where I find a love beyond measure, seen in a grace where God forgives my desire to judge others, and the times where I do so. Examining myself drives me to absolution, and to the altar where God reminds me of His love by giving me His body and blood to eat and drink, where I get to fellowship with Him!
There, I find not just the peace I need eternally, but I find others receiving it as well. I find it offered to those I struggle with, those I want to judge, those I want to condemn. And even if they aren’t there as my parish communes, they might be on their own, and they are to be welcomed at all places.
Not only am I reminded of God’s grace forgiving me, drawing me to Him, into Christ, but I also am reminded that forgiveness is for all….
And for the moment, peace invades my darkness, shattering it, revealing a wholeness, completeness, that will be mine when we are found before Hi throne.
This is life in Christ, this is why I try to remain devout, depending on Him. For there I find the answer to my cry,, not for judgment, but for mercy.
For all of us.
Judge not… except yourself, so you may run to Him and find peace.
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Discussion Thought of the Day:
12 Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, 13 bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. 14 And over all these put on love, that is, the bond of perfection. 15 And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Colossians 3:12-15 (NAB)
The genuine sacraments, therefore, are Baptism, the Lord’s Supper, and absolution (which is the sacrament of penitence), for these rites have the commandment of God and the promise of grace, which is the heart of the New Testament. When we are baptized, when we eat the Lord’s body, when we are absolved, our hearts should firmly believe that God really forgives us for Christ’s sake
292 Your interior life has to be just that: to begin …and to begin again.
Mondays are unavoidable. The next begins in less that 160 hours.
Two other things are as unavoidable.
The first is sin. Or at least it seems to be. In thought word and deed, we fail. We fail to love our brothers and our sisters. We fail to love God, and we often live life without Him, going without His assistance, without calling on His name.
Sin is like Monday, it will happen, even if we don’t want it to happen! (not that we should use this as an excuse!)
It is depressing, as Paul admits in the 7th chapter of Romans. What a wretch I am!
Given similar despair, the words of Saint Josemaria give us hope. It is time to begin again! To approach God’s throne of mercy and ask for what seems impossible, to ask for forgiveness again!
But forgiveness is as ubiquitous, as omnipresent as Mondays! ( Ubiquitous and omnipresent simply mean “always there” )
The Lutheran Confessions note this when they talk of the sacraments and urge us to firmly believe that God forgives us! Because of Christ! He does! The one who told Peter to forgive Andrew 7 times 70 demonstrates it 1000 times over with you and me.
He forgives us!
The cross was for you and me! He did it for the joy He would know, as we are called
That is what St. Paul means when he says we are called into the Body of Christ.
Bring confident of this mercy of God, knowing He will forgive us is the evidence of Christ’s peace controlling our hearts, assured that guilt and shame do not have a place in our life That we don’t have to keep a record of sins against us and let resentment eat away our soul.
It’s Monday. You will probably sin, but you can begin again,
9 If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing. 1 John 1:9 (NAB)
So let us confess, and depending on the promise of God, begin again, dwelling in His peace! AMEN!
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Escriva, Josemaria. The Way (Kindle Location 765). Scepter Publishers. Kindle Edition.
Discussion Thought of The day:
21 And further, submit to one another out of reverence for Christ. Ephesians 5:21 (NLT)
Among experts the question is raised: “Yes, but who actually needs to be converted? Must the fathers yield to the young? Or the young to the fathers?” … It is not a case of one group’s yielding to the other, but of both groups’ yielding to the other by renewing their courage to believe in God. It is only thus that they will learn to accept and understand one another. It is only when hearts have been turned to God that there can arise the courage of togetherness, the confidence in other persons, and so the ability to love them and to endure their otherness.
There are two “s” words that may have come to mind, as you read the title of this blog.
This is about the one that would have been thought far less often, but actually is more controversial.
Yes, this isn’t about sex, it is about submission.
But now that you are here and are disappointed, you might as well stick around and read it. Because it isn’t just about one relationship you are in, it is about every relationship you are in, and in every one of them, what Paul directs us to do in Ephesians 5:21 is needed. It’s why the Holy Spirit led him to write those words.
Following verse 21, there are three relationships compared. The first is husbands and wives, and how they must set aside their best interest given the other. This is not submission to any barbaric thing, but to seek out what is best for each other. Then there are relationships between husbands and children, and employees and their employers (or back in the day, slaves and masters)
Every relationship, with those who follow God, who are in awe of His love, reaching out with that same love to the person with who they relate. Every relationship has some form of submission, of setting aside our desires, much as Jesus set aside His divinity, to come down and be with us.
Pope Benedict nails it, when he identifies the key to this being, not in focusing on yielding to the other (a synonym for submission) but instead having and renewing their courage to believe in God. For it is there, in seeing how Christ gave of Himself to save us, to enter into a deep relationship with us, so that He could present us to the Father, that we find the peace and strength to love others. To love them by having mercy on them, by forgiving them, by seeking their forgiveness. By reconciling to those for whom reconciliation doesn’t even enter their thoughts.
Allowing them to love you, to care for you, that is at the heart of submission…. whether it be to God or to someone else.
This does require you to see them as God sees them. Part of this submission is lowering our defenses, letting them in, loving them enough to trust God and let them see us, as we really are, and letting them love us. For then these relationships transform from being duty-driven and duty bound, to being focused on the love of God that brings us together and causes the relationship to flourish.
Which allows the relationship to endure…. because God is there.
So everyone, out of the reverence, considering the love and mercy of God, seek out and love your neighbor, helping them, caring for them, putting their best interests first. Have the mind of Christ, for He will never leave nor forsake you.
(1) Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 169). San Francisco: Ignatius Press.
Devotional Thought of the Day
13 “Everyone who calls, ‘Help, God!’ gets help.” 14 But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? 15 And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims, A sight to take your breath away! Grand processions of people telling all the good things of God! Romans 10:13-15 (MSG)
674 Our Lord wants to make us coredeemers with him. That is why to help us understand this marvel, he moves the evangelists to tell us of so many great wonders. He could have produced bread from anything… but he doesn’t! He looks for human cooperation: he needs a child, a boy, a few pieces of bread and some fish. He needs you and me: and he is God! This should move us to be generous in our corresponding with his grace. (1)
A long time ago, in a place very far from where I am sitting in China, a young boy was asked by his dad to help him build the stone walls that would line their yard. His head in a book, he was reluctant, until his father begged him to come help. What he would do for his dad – was find the small stones – maybe 5 – 10 bounds that would fit the holes between the 20-60 pounds boulders that his dad would put in place. He would occasionally stir the cemenet with a small trowel, so that it didn’t harden to fast.
As a child I always wondered why my dad “needed” my assistance. Now as a dad, missing his son a lot while on a trip far away, I understand the need. It’s not for the minor assistance, it is for the company, the fellowship, the ability to be engaged in something together. It is what my friend Mike calls “that R word thingy”. Relationship.
I have friends who will undoubtedly look at the title of this blog and react – God doesn’t “need” our help! Our people don’t have to be evangelists within their vocation – at least not actively. Doing a good job will be enough, we aren’t all called to make disciples.
They are wrong, but I think for the wrong reason. God could make evangelists out of stone. He could paint the sky with the revelation of His love. But what if, He wants, He desires, He needs our “cooperation” in His work, for another reason… the same reason my dad would call upstairs and say, Dustin – I need you… come help me build.
Such is our call- a call to work besides the Creator of All, to see His work, up close and there.. as He builds His kingdom….
Such is our blessing today….
SO go – and tell the world of God’s mercy, and love and peace.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2480-2484). Scepter Publishers. Kindle Edition.