Devotional Thought of the Day:
25 Whenever you stand up to pray, you must forgive what others have done to you. Then your Father in heaven will forgive your sins. Mark 11:25 (CEV)
12 God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. 13 Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. 14 Love is more important than anything else. It is what ties everything completely together. Colossians 3:12-14 (CEV)
Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God’s command. This is what man’s first sin consisted of. All subsequent sin would be disobedience toward God and lack of trust in his goodness.
In the second place, this petition mortifies us through other people who antagonize us, assail us, disquiet us, and oppose our will in every way, who mock not only our worldly actions but also our good spiritual works, such as our prayers, our fasting, our acts of kindness, who, in brief, are never at peace with us. O what a priceless blessing this is! We should really pay such assailants all our goods, for they are the ones who fulfil this petition in us. They are the ones through whom God breaks our will so that his will may be done. This is why Christ says in Matthew 5 [:25], “Make friends quickly with your accuser.” That is, we must surrender our will and accept our adversary’s will as good, for in that way our will is broken. In the breaking of our will God’s will is done; for he wants to see our will hindered and broken.
The Letter of St. James notes that we should demonstrate our faith in our works. That is not always easy! Especially when it comes to demonstrating our trust in God when it comes to the adversaries, enemies, and jackasses we have to deal with in everyday life.
The Catholics have it right when they say sin originates in letting our trust in God die in our hearts. It is then, as we turn our back on the Holy Spirit that we take power into our own hands, and do what God says not to do.
Like seek revenge, or curse those who oppose us, or simply forget they were created by God, and treat them without the love and respect the children of God should receive.
We have to trust, when people oppose us, that God is doing what He has promised to do, that all things, even the opposition, will work for good. As Luther notes, God may be using them to break our will, so that His will may be done. Whether they realize this or not, we should be thankful to God.
That is why we can forgive them, realizing that their actions are actually blessings. That they show God’s love for us, although in ways that are pretty frustrating, and yes, humbling. We must realize that God is behind it. We must realize that His love is manifested in what these people are doing, saying, thinking. God’s will is being done, not theirs, and definitely not ours.
This is why St. Paul’s advice to “Put up with each other” and “forgive anyone who does you wrong” is preceded by words reminding us of the FACT that God loves us, and chose us to be His own That must come first, the relationship, the love that matters more than anything else. The love of Christ, that poured our in water and blood, the love that unites us all, cleansing us of ALL sin. Binding us together. Demonstrating how faithful God is to us, and how He, in His love, empowers our ability to look to Him, depend on Him, have faith in Him, even while persecuted…
Lord, we have faith in You, help us to have faith!
Lord, Have mercy on me, a sinner!
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 100.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 44–45.
Devotional Thought of the Day:
5 I trust your love, and I feel like celebrating because you rescued me. 6 You have been good to me, LORD, and I will sing about you.
Psalm 13:5-6 (CEV)
O children of God, seek after a vital experience of the Lord’s lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
548 If you feel the Communion of the Saints—if you live it—you’ll gladly be a man of penance. And you will realize that penance is gaudium etsi laboriosum—“joy in spite of hardship,” and you will feel yourself “allied” to all the penitent souls that have been, that are, and that ever will be.
I grew up among a generation that was told not to focus on experiences, not to trust our feelings. to only focus on a logical, rational presentation of Christianity.
I’ve also seen the other extreme in my youth, where people chased after religious experiences, who wanted to feel the positive vibes that come when experiencing the supernatural, I think those excesses of the late 60’s and 70’s led to the pendulum swing of the 80’s and into the new millenium.
Both sides treat the other side with suspicion, both sides blame the other for the death or at least the hospice status of the church. ANd both try to convince me and others that their focus is the best and only hope, relying not on God for the growth of the church, but on man’s wisdom, and man’s ability to create the right… environment… that will bring about revival.
While I think both are wrong, and grow weary of both, I do think think that a sign of revival is an experience, Not one of great passion, not one of great signs and wonders.
Instead a humbling experience, one that touches the depth of our brokenness, and leaves us tired, exhausted, and in awe of what we’ve encountered… the grace of God.
That is what Spurgeon is talking about with the term loving kindness. cHesed in Hebrew, it is that experience of the merciful love of God that comes to us in our brokenness, in the depth our our sin, when we are with hope, and dries our tears and whispers to us that we are forgiven, that we are being healed, and restored.
That is what Escriva is talking about with the joy in the midst of hardship, the experience that causes us, in the future when we sin again, to pray for repentance and restoration with confidence,
It is the quiet celebration of the Psalmist, who though he believed there was no hope, found that hope in the middle of despair.
We aren’t talking about seeing a miracle that leaves everyone applauding like a Superbowl victory, (Well heaven parties like that) but one that leaves us like the feeling, having worked all night, to see the break of dawn…knowing that peace and rest is near… yet struggling to believe it.
We have to experience this healing, we can’t just “know” it happened once. We need to struggle with it, to ask, ‘could God have really loved me this much, and then be assured, by scripture and by the sacraments, yes, He does.
THis experience is contagious, it sweeps communities and nations, it changes individuals and countries, it changes the church, which welcomes sinners home with confidence, expecting to see the miracle again that reminds us of our miracle…. as we share in something that leaves us… awe doesn’t seem strong enough a word.
This experience can’t be manipulated, it is not subject to our feelings or our knowledge. It is the work of the Holy Spirit, drawing us, even dragging us to the foot of the cross, helping us see we belong there, nailed to the cross, sharing in Christ’s death, and wondering why we are even allowed near Him. And then coming to the realization that because we died with Him, we rise from the dead with Him.
That’s not head knowledge, that is life…and that life has to be lived….
Heavenly Father, help us to see the Holy Spirit’s work in our lives, drawing us to the cross, uniting us to His death and resurrection. Help us to see this, not as observers, but from actually experiencing the reality of the SPirit’s work. In Jesus name we pray, AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Escriva, Josemaria. The Way (Kindle Locations 1322-1325). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 When you are full, you will refuse honey, but when you are hungry, even bitter food tastes sweet. Pr. 27:7 GNT
10 The LORD says, “My people shout, ‘The LORD has shown that we are in the right. Let’s go and tell the people in Jerusalem what the LORD our God has done.’ ” Jer 51:10 GNT
Last night I was half watching a football game when I heard cheering like someone had won the Superbowl. I looked up from the email I was reading, and saw the replay of a field goal kick that was good.
Really? That much cheering for a 3 point kick?
Then they showed how many kicks last year missed, or bounced off the field goal posts. One kick even hit the post and then the cross bar! The Bears fans were excited because of their past. They are like the people in the proverb – that even something bitter (they didn’t score a touchdown) can seem like an incredible victory.
I think that applies to the Christian faith, and how we read the Bible. A great example is how we select quotes without considering the context. The Jeremiah passage above is a great example.
I’ve heard people quote the first half of the verse – “WE ARE RIGHT! God says so!” We use that to back up some things where we are right, and somethings (like political views) that are at best questionable. And we triumphantly parade around like we’ve conquered the world.
Yet we overlook the second part of the passage, and indeed the context. There is say that we’ve got to tell every what God has done! Our being right has nothing to do with our actions, our works, our intelligence and logic. It has everything to do with God’s love for us, and the work He is doing.
You see that in the chapter before this. as God explains what will happen. Here is that verse from Isaiah 50,
20 When that time comes, no sin will be found in Israel and no wickedness in Judah, because I will forgive those people whose lives I have spared. I, the LORD, have spoken.” Jer. 50:20 GNT
Our we right? Are we free of sin? YES
Is it because we are perfect and don’t sin? NO
It is because God has spared us, that God has forgiven us and cleansed. He has spoken in the life, death, burial and resurrection of Jesus, and in that declared we are sinless, that we are right.
This being “right” isn’t something to be proud of, it is something to be in awe of, because we know what it took to get us to be right!
And yes, we should go and tell everyone what God has done. Including a humble and loving approach to those who we think we have victory over. Look at Luther talks about praying for them.
The third petition: “Your will be done on earth as it is in heaven.” Say, “Ah, dear Lord God and Father, you know how the world is. Where it cannot completely reduce your name to nothing and entirely destroy your kingdom, they go around day and night with evil thoughts and devious plots. They devise many snares and strange assaults, take counsel and conspire, comfort and strengthen themselves, rant and rave, and proceed full of evil intentions against your name, word, kingdom, and children as they murder them. Therefore, dear Lord God and Father, deter and convert them. Convert those who will yet come to recognize your good will, that they with us and we with them may obey your will and, further, that they may patiently and gladly suffer all evil, the cross, and adversity, and thereby recognize, explore, and consciously experience your good, gracious, and perfect will.
We need to grow, and desire that this victory is not just “ours.” We need to share the victory, this being right with everyone, so God can convert them by revealing to them His love and mercy, that we might be one.
Lord Jesus, help us to appreciate what You have accomplished for us, Your working in making us right, and making sure no sin is found in us sinners. Lord help us to realize that this is what it means when we declare we are “right” and help us to see others in need of this as well. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 219.
Devotional Thought of the Day:
The LORD is compassionate, and when you cry to him for help, he will answer you. 20 The Lord will make you go through hard times, but he himself will be there to teach you, and you will not have to search for him any more. Isaiah 30:19-20 GNT
This will all happen when the LORD bandages and heals the wounds he has given his people. Isaiah 30:26 GNT
102 Your mind is sluggish and won’t work. You struggle to coordinate your ideas in the presence of our Lord, but it’s useless: a complete fog! Don’t force yourself, and don’t worry either. Listen closely: it is the hour for your heart.
As I read the passages from Isaiah this morning, I thought I knew what I would write about, I thought I knew the route my devotions would take me. This idea of God making us go through hard times is a challenging one, even with the promise of His presence there in the background. Knowing He is ready to heal the wounds, knowing He has got us, and while we fall, it will be into His arms.
Simple, profound, difficult thoughts.
Would God really do that? Yes, He would do anything that would help us realize He is here. To get our attention, not for His sake, but because life is too challenging to go through without knowing He is there, caring, providing, yes, disciplining when necessary – but He is there.
With this thought in mind, I turned to the last bit of devotional reading, the words of St Josemaria, and my thoughts took a different direction.
You see I resonate with the sluggish mind, I too often find myself in a fog, unable to understand what I need to, never mind be ready to teach it to others. The days when my meds slow me down, or perhaps I didn’t eat right and my blood sugar is too high or low. Or maybe it is, like so often, I have many things to cope with, and it takes a while to hear which God would have me see Him work in, in that moment. (Rather than my prioritizing them!)
But added to the fog is my guilt and shame over it. Why can’t I beat it? Why can’t I be at my peak performance at all times, why do I have to grasp? Why can’t I force myself through this mental/spiritual block I have? Anxiety will set in, and I keep imagining the disappointment of God, because the things I have been entrusted with, take more time than they should, and aren’t done to my specification.
St. Josemaria tells me not to worry. Huh, what does he know! (did I actually just say that?) In fact, having read The Way a half dozen times or more, I don’t think I really read this one, really read it an thought thorugh it before.
As is proper, the Scriptures give me what I need to understand why I shouldn’t struggle and force myself, and why I shouldn’t worry and get flabbergasted. Isaiah gives me the “why”.
If there was an issue, if it was serious, then I believe God would, in His time, bring about the hard times, the wounds He would need to bandage, He would bring me running to Him. He cares about us that much, He loves us that much. He wants us aware of His presence.
There is a time for this fog, a time to be still and listen with the new heart that God has given us when He baptized us, The heart of Christ, where the Holy Spirit resides and makes Himself at home.
It is a time to be blessed, a time to be comforted, a time to be able to realize only one thing, we dwell in His presence… and that is enough. Confident that He will do what is necessary, we depend on a God who loves us, and find the rest we need.
(Realizing of course, that if we are off course, He will correct us.)
That is what faith is… being able to stop… and enjoy the fog that blocks everything until we recognize the Lord is with us!
Escriva, Josemaria. The Way (Kindle Locations 390-392). Scepter Publishers. Kindle Edition.
Devotional Thought for the Day:
23 But I see a different law at work in my body—a law that fights against the law which my mind approves of. It makes me a prisoner to the law of sin which is at work in my body. 24 What an unhappy man I am! Who will rescue me from this body that is taking me to death? 25 Thanks be to God, who does this through our Lord Jesus Christ! Romans 7:23-25 GNT
We, on the other hand, teach and comfort an afflicted sinner this way, and we console the afflicted sinner: “Friend, it is impossible for you to become so righteous in this life that your body is as clear and spotless as the sun. You still have spots and wrinkles (Eph 5:27); nevertheless, you are holy.” You, however, say, “How can I be holy, when I have sin and I perceive it?” “It is good that you perceive and recognize sin. Give thanks to God, and do not despair. It is one step toward health when a sick person recognizes and admits the disease.” “But how will I be liberated from sin?” “Run to Christ, the Doctor, who heals the contrite of heart and saves sinners. Believe in him. If you believe, you are righteous, because you give glory to God that God is omnipotent, merciful, truthful, etc. You justify and praise God. In sum, you attribute divinity and all things to God. The sin that still remains in you is not imputed to you but pardoned for the sake of Christ, in whom you believe and who is perfectly righteous in a formal sense. His righteousness is yours; your sin is his.”
Faith is likewise a Yes to God in Jesus Christ, who looks upon me, makes me open, and enables me ultimately to entrust myself to him. Faith penetrates to what is most personal and most interior in me and, in doing so, responds to the Person of Jesus Christ, who calls me by name.
Sin is a serious issue.
The brokenness it causes is even far more serious. It shatters individuals, friendships, marriages, churches, communities.
It rages like a forest fire, and it often seems we are helpless ot do anything about it. We struggle to confront it in our own lives, and we are afraid to deal with it in others.
Rather than do so, we compromise, and settle for the brokenness, even embracing it, for the cost seems to high. Except the cost of NOT dealing with it is higher.
Paul demonstrates that in his plea to be rescued from death, a cry of hope that brings him to the only hope. We have to let Christ deal with it. We have to let the Holy Spirit cut us open, and the mercy of God penetrate to the most personal, intimate, secluded places where the brokenness has taken root.
As the Holy Spirit uproots the brokenness, He plants faith, the ability to entrust ourselves to Jesus, and to grow in our dependence on His work, trusting Him to pardon us, to declare that we are righteous and belong in the presence of God the Father.
Even though the struggle goes on, even if the struggle is magnified by our realizing how deep our sin and rebellion is buried, that very realization is proof of God’s work, unearthing it so He can heal us.
Healing is painful, coming face to face with the pain we thought we had buried, that we had gotten past, burying it deeply within. Yet that pain needs to be truly dealt with, by the only one who can. God.
And He has at the cross, and as you were baptised, and every day of your life, as the Holy Spirit cleanses us deeply, comforting us, healing us, making us the Holy people of God, the children He has call to dwell in His presence. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 168). New York; Mahwah, NJ: Paulist Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 214). San Francisco: Ignatius Press.
Devotional Thought of the Day:
8 O LORD, our God, you answered your people; you showed them that you are a God who forgives, even though you punished them for their sins. 9 Praise the LORD our God, and worship at his sacred hill! The LORD our God is holy. Psalm 99:8-9 (TEV)
The temptation, for a seminarian or priest, to reduce Christ to an abstract idea is most destructive of the spiritual life. It leads to the loss of his own identity and prevents him from accomplishing his first and most important mission of leading the faithful in his care to a knowledge, love and service of Christ as He is alive for us in the Church.
The tempation that is descibed in Burke’s words above is quite real. Those who minister to others can spend so much time styudying Jesus, studying His word, that we can forget to interact with Him. That leads to our treating Him (and God the Father and Holy Spirit) like an abstact idea, something to study and observe from afar, something to comment on, much as an editorialist comments about the events and people of his day.
The result is our preaching becomes filled with illustrations and quotes, refering to what others tell us about Jesus. Their observations are far sharper, and sometimes we resonate with them, but don’t understand them. We resort to meme’s written by those whom we are told are “great thinkers.” Catachesis and discipleship become more about instruction than helping people see Jesus revealed to them, evangelism and apologetics become more about debate than sharing a journey,
And as Jesus becomes someone to be studied, what disappears is what Paul desired for people, what he described in this way to the believers in Ephesus,
I ask God from the wealth of his glory to give you power through his Spirit to be strong in your inner selves, 17 and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots and foundation in love, 18† so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. 19 Yes, may you come to know his love—although it can never be fully known—and so be completely filled with the very nature of God. Eph. 3:16-19
So how do we prevent this from happeneing? How do we realize Jesus is a person to talk to, and not just talk about? It is to see what He promised, that He is here, disciplining us when needed, but always ready to forgive, to show His mercy, to pour out His gifts of love upon us.
In our present journey thorugh Ezra Nehemiah, there is an incredible prayer, describing the journey of the people Israel. It mentions the times of blessing, and the times where God disciplined them, it is honest about their failure. But it isn’t a lecture, it is a prayer. We would do well to do the same, to consider how God’s been faithful to us, telling Him how we are greatful, and remembering in our rebellion and sin, how He was faithful to us.
I often do this while contemplating the incredible mystery in the Eucharist, the Lord’s Supper, How Jesus comes again to us, and provides a feast celebrating our being forgiven and restored, of God’s revelation of His love for us, shown in the very Body and Blood of Christ, given and shed for us.
He showed us, and we experience that love when we partake, eating and drinking His body and blood. He shows us, as prayer becomes more than a duty, but a deep conversation, as we hear His voice. Worship comes alive as we realize we participate in its dance, again celebrating the fact that He is here, with us.
And that changes everything in our lives. including our study of scripture as we desire to know more aobut the Lord who loves us, who interats with us.
Lord bless us with the conviction that You are with us, and as You are healing us, help us to know who you are drawing to Your side, and help us reveal to them Your incredible love, mercy and presence in their lives. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 144). London; New York: Burns & Oates.
Devotional thought of the Day
When they heard this, they all left, one by one, the older ones first. Jesus was left alone, with the woman still standing there. 10 He straightened up and said to her, “Where are they? Is there no one left to condemn you?”
11 “No one, sir,” she answered.
“Well, then,” Jesus said, “I do not condemn you either. Go, but do not sin again.” John 8:9-11 GNT
The Church will be persecuted in the measure of her fidelity to the gospel.
The testimony to this fidelity bothers and enrages the world, making it kill and destroy, as it happened in the case of Stephen, the first among the disciples to shed his life for Christ.
Pope Francis’s words sound ominous, and they should.
But not because of the promise of persecution. That is something promised in scripture. We will be persecuted (see Mark 10:30, 2 Thes 1:4, 2 Titus 3:11-12, John 15:20) What is ominous to me is the idea that if we are not persecuted, than perhaps our fidelity, our faithfulness needs to be examined.
In other words, does the inverse of Pope Francis’s words hold
The story of the woman caught in adultery is a great example of the rage the
Jesus causes controversy in forgiving the lady everyone knew was guilty. He did this by pointing out their sin, confronting them on the very evil that lurked within their hearts. Unable to face the confrontation, their wander off, leaving her with the God who loves her, who would restore her.
Rather than rejoice that someone is shown God’s mercy, rather than celebrate the love of God revealed to someone who thought they were too broken, the world walks away. (and yes, the church is often more like the world)
Such mercy could be shown to the terrorist (the apostle Simon the Zealot and the government
You don’t like Trump? Christ died for him. You don’t like those who are “pro-choice”? God is calling them into a relationship where He will forgive their sins. You don’t like the person who is Muslim, Jewish, White Supremacist, the gang-banger, the alien, the rapid right wing republican?
So what? Love them or realize this:
As you judge and condemn them, for the sins you think you’ve caught them in, remember this story of the woman caught in adultery. And wonder, who are you in the story. The ones crying our for murder, the lady, or are you to be like the Lord, who pronounces forgiveness.
Imitate Jesus… even if it means dying to reveal to them that God loves them, that He desires to show them mercy, to forgive their sins.
And if your friends, neighbors and fellow church members want to kill you, or just cut you off from them for being merciful, remember these words,
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom!Matthew 5:10 (MSG)
So go in peace, serve the Lord, bring mercy to those the world says don’t deserve it…because God says He desires them to come to repentance, even as He drew you to this blessed place! AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 112). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thoguht of the Day:
7 Go and preach, ‘The Kingdom of heaven is near!’ 8 Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. Matthew 10:7-8 (TEV)
For if a work is not oriented toward serving others or toward suffering under another’s will (as long as one is not forced to act against God’s will), then it is not a good, Christian work
All good things flow into us from Christ, who accepted what we are into his
Every once in a while, we pick up on sayings and make them our own. They resonate with us, and eventually, we give them the exalted status of being scriptural. Or at least we assume they are scriptural.
One of those sayings comes across this way.
You need to forgive them for your sake, if you don’t the only person you affect negatively is you.
The saying comes across in many forms, but it teaches that we forgive, not for the sake of the person that is indebted to us, but for our own sake.
Nice sentiment, and surely reconciliation blesses us as well as them, but forgiveness must be an act of love, an
Luther nails this when he talks of works not directed to the best interest of others not being “good Christian works”. As Jesus is quoted by Matthew, the point is made, – freely receive? Freely give! And as he hung on the cross, there wasn’t thought of his burdens being lifted by forgiving us. There was love, and the desire to minister to us and heal us.
This certainly makes forgiveness harder, relegating it to what it is, an act of love, an act that is Christlike, taking on the burden of sin, and releasing the person who committed it. It’s not going to be easy, it is not going to be full of warm fuzzies. It is a work that takes a dedicated decision to love.
Even our enemies.
Which means that is is an act of faith as well. Not trusting the sinner, but trusting that God can heal us of the pain caused by the sin, by the betrayal. It is going to take realizing the healing and love that God pours out on us, even as He forgives us a million times in our life,
And knowing we are loved, knowing He is healing us, knowing He is the righteous judge, we learn to forgive as He did. Forgiveness which testifies to a love greater than sin. It doesn’t happen as quickly or easily as we would wish.
But it can still happen. As w dwell in the peace of God which passes all understanding, guarding your hearts and minds as we dwell secured by Christ.
Heavenly Father, help us to forgive as Jesus did. Send your Spirit to comfort and empower us, and build in us the desire to love people enough that
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 89). New York; Mahwah, NJ: Paulist Press.