Devotional Thought of the Day:
7 He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones! 9 Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.”
10 “What then should we do?” s the crowds were asking him.
11 He replied to them, “The one who has two shirts t must share with someone who has none, and the one who has food must do the same.”
12 Tax collectors also came to be baptized, and they asked him, “Teacher, what should we do?”
13 He told them, “Don’t collect any more than what you have been authorized.”
14 Some soldiers also questioned him: “What should we do?”
He said to them, “Don’t take money from anyone by force or false accusation; be satisfied with your wages.” Luke 3:7-14 HCSB
36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” 37 Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Acts 2:36-37 (NLT)
A lot of things recently have brought about discussions about repentance, what it is, how it is gone about, what kinds of things are involved, and most importantly, who is active, I’ve written about those things before, especially how repentance, like faith is something the Holy Spirit gives us. ALso how repentance is a transformation far more than it is feeling grief or a decision to follow God!
But as repentance is seen, there is always a question that comes up, the question seen in my first reading above. (and in the second as well)
John the Baptist tells them to live a life that produces fruit consistent with repentance,
And hearts, just starting ot living in this transformation ask, “What should we do?” It’s the same question the Jewish people asked when they learned they crucified the Messiah, the one God sent to establish a time of rest and peace for them.
What should we do? You could add, “now?” to the end of the question.
The reason that this is THE question of repentance is that when repetnance comes to us, the only questions that remains is – what do we do…. because repentance is happening already!
Repentance, as we are granted it, as our lives are starting to transform, leaves us a bit, befuddled. lost, and confused. We are a new creation and this re-birth and renewal given as God cleanses us is about as confusing as a kid from Nebraska being dropped off in Hollywood on a Saturday night.
And so the people, crowds, tax collectors, soldiers, were given some basic ideas. Not all-encompassing ideas, bot a complete set of laws to follow. But examples. Examples that are consistent with a transformed heart, a heart that is capable of living for others, of loving and caring for them.
Think of John’s advice as the training wheels of the Christian life, the life of the repentant, the baptized. There is much more to living a life transformed, but these bits of advice from John gets the wheels spinning and our moving with the Holy Spirit’s guidance and power.
Do things that don’t serve your self-interest, don’t be pre-occupied with proving your own righteousness. Do things that are loving. And when you find you aren’t…. pray, and confess and know that God is with you! He came to save you! He is your messiah, your Lord, your life.
The answer to the question of repentance, of what we do is always going to be the same – in Christ, love those you encounter.
Lord have mercy on us, give us the strength and desire to see you transforming the lives we live! AMEN!
Devotional Thought for our broken days:
15 “If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother. 16 But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established. 7 If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you. 18 I assure you: Whatever you bind on earth is already bound h in heaven, and whatever you loose on earth is already loosed in heaven. 19 Again, I assure you: If two of you on earth agree about any matter that you pray for, it will be done for you by My Father in heaven. 20 For where two or three are gathered together in My name, I am there among them.” Matthew 18:15-20 HCSB
228 Be filled with faith and rest assured! The Lord tells us this through the prophet Jeremiah: orabitis me, et ego exaudiam vos—whenever you call upon me, whenever you pray!, I will listen to you.
Over many years, I’ve heard people claim the verses in italics as their own guarantee of what they pray for, what they thought they really needed.
I’ve also known people who have been promised that God will do what they ask, whose faith has been crushed because they do not see their prayer answered, The extreme case of that would be my friend Jean, whose daughter was told by her pastor that if she had enough faith, she would be healed of her cancer, without any medical care.
As I read it this morning, in my morning devotions, I realized something. This well-known passage is connected to another well-known passage, the passage about reconciling those who have sinned against us. It is followed by another passage, where Peter asks how many times he has to forgive Andrew, and is told not 7, but 7 times 70.
So this passage about prayer has a specific context, the impossible task of reconciliation and restoration, the return of the prodigal son, the erring brother, the one we’ve been tempted to give up on seeing in God’s presence.
What a comfort this is, for no one is beyond God’s reach, and no one that lives is beyond being called back, even those who have hurt us deeply. (For if we didn’t love them, how could their betrayal us?)
What peace this brings, knowing that God loves and cares for them, and wants to heal and restore them to us. This is the amazing thing about finding ourselves bath in God’s grace, this glorious love, and peace, that He draws us into at the cross.
He is with us, He is listening,! So let us give Him those who we struggle with, forgiving, counting on Him to draw them back and reconcile us into one body, His. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 980-983). Scepter Publishers. Kindle Edition.
devotional thought for these traumatic times
7 LORD, you have deceived me, and I was deceived. You are stronger than I am, and you have overpowered me. Everyone makes fun of me; they laugh at me all day long. 8 Whenever I speak, I have to cry out and shout, “Violence! Destruction!” LORD, I am ridiculed and scorned all the time because I proclaim your message. 9 But when I say, “I will forget the LORD and no longer speak in his name,” then your message is like a fire burning deep within me. I try my best to hold it in, but can no longer keep it back. Jeremiah 20:7-9 (TEV)
22 Cast your cares on the LORD and he will sustain you; he will never let the righteous fall. Psalm 55:22 (NIV)
214 Trust fully in God and have a greater desire each day never to run away from him.
There are days I want to run away from God. I have to be honest, there are days I just don’t get it, days that life hurts so much I wish I had the speed and the endurance to run from Him. When what happens in life doesn’t make sense, and there is really no one to blame….
I think Jeremiah had days like that, and probably King David (who wrote Psalm 139 in a deal of pain as well) did. Not everyone is as strong as St. Paul seemed to be.
Today is one of those days, and I expect I will feel the same way Monday evening… and for many to come. I know quite a few people are reacting the same way, which is why I dare write this, just as Jeremiah dared to write that God deceived him, tricked him, and it hurt because life just isn’t supposed to be like this.
Grief sucks, there is no doubt about it.
A man well acquainted with it, St. Josemaria, tells me not to run (convenient that was in my devotions this morning… ) He tells me not to desire to run, Jeremiah even says that if I do, God’s word, His message, the gospel, will burn a hole in me, or at least that’s what Jeremiah thought. I suppose we could even bring Jonah and Job into this, for they would say the same thing.
God will sustain us, He will help us cope with the burdens, the pain, the hurt…
And we need Him too.
The Lord is with us!
Lord, Have mercy on us!
These aren’t empty words, they are worth more to me than all the other words I type….
You need to hear them, my friends so need to hear them… I need to hear them…
So I will stay, and let them burn themselves into my heart, and soul, rather than my stomach…repeated often…
and praying for the strength to trust Him for them. Which He will provide as well.
Escriva, Josemaria. The Forge (Kindle Locations 932-934). Scepter Publishers. Kindle Edition.
Devotional Thought for our seemingly broken days:
5 A man was there who had been sick for thirty-eight years. 6 Jesus saw him lying there, and he knew that the man had been sick for such a long time; so he asked him, “Do you want to get well?” 7 The sick man answered, “Sir, I don’t have anyone here to put me in the pool when the water is stirred up; while I am trying to get in, somebody else gets there first.” 8 Jesus said to him, “Get up, pick up your mat, and walk.” 9 Immediately the man got well; he picked up his mat and started walking. The day this happened was a Sabbath, John 5:5-9 (TEV)
211 Lazarus rose because he heard the voice of God and immediately wanted to get out of the situation he was in. If he hadn’t wanted to move, he would just have died again. A sincere resolution: to have faith in God always; to hope in God always; to love God always… he never abandons us, even if we are rotting away as Lazarus was.
1 It is taught among us that private absolution should be retained and not allowed to fall into disuse. However, in confession it is not necessary to enumerate all trespasses and sins,2 for this is impossible. Ps. 19:12, “Who can discern his errors?”
XIII. THE USE OF THE SACRAMENTS
1 It is taught among us that the sacraments were instituted not only to be signs by which people might be identified outwardly as Christians, but that they are signs and testimonies of God’s will toward us for the purpose of awakening and strengthening our faith. 2 For this reason they require faith, and they are rightly used when they are received in faith and for the purpose of strengthening faith.
I often hear people saying they miss the way church used to be. They may indicate the music or the preaching. Mostly what they long to see are the full sanctuaries on Sunday morning, and church campuses that were busy every day and night of the week. In dact, for a couple decades we can see the phenomena of people moving from one church to another, looking for the one that is coming alive, that seems to have a new life about them.
We want revival, much like the man who was at the pool wanted to be made well, much like Lazarus, to his surprise, found himself alive at the command of Jesus. ( I love St Josemaria’s idea that he could have decided to stay there, as I think it is descriptive of many of us!)
But are we ready for it? Do we really desire it?
For what it will take is the sureness of our absolution. Revival and renewal, whether individual or parish wife, requires something. The realization that every one of our sins are forgiven! Revival, being brought to life in Christ means we know and depend on the promises that nothing, including that sin, can separate us from the love of God.
What an incredible thing these sacraments are, these sacred times are, when we realize that God is at work as He desires to be, awakening and strengthening our faith, our dependence on Him.
For that is what having a strong faith means, we depend on God more, not less. We realize His presence in our lives more, not less. We let Him guide our lives, much like a leaf caught up in a stream…drifts and goes where the current takes it.
This kind of reliance on God’s mercy and love, these things we call grace, is at the heart of every revival, every renewal in the history of the church. It is the hope that underlies the Lutheran Reformation, and the Catholic councils we know as Vatican I and Vatican II. This is Escriva’s “The Way” and what Luther preaches so clearly in his catechesis.
So Jesus says to His church today and to you and I,
“Do you want to be healed?”
“Do you want to be forgiven of your sin?”
“Do you want to be renewed, and revived”
It starts with trusting in God enough to pray, “Lord have mercy on me, a sinner!”
Holy Father, Lord Jesus, and Blessed Holy Spirit, in your mercy, help us to say yes, letting you in to cleanse us of all sin and unrighteousness, helping us not to fear coming clean as much as we fear to remain trapped in our sin, which drives us apart from you. We pray this in the Name of the Father, and the Son, and the Holy Spirit! AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 922-926). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought for our days…
20 “If a truly good person starts doing evil and I put him in a dangerous situation, he will die if you do not warn him. He will die because of his sins—I will not remember the good he did—and I will hold you responsible for his death. Ezekiel 3:20 GNT
13 The greatest love you can have for your friends is to give your life for them. John 15:13 (GNT)
993 In our meditation, the Passion of Christ comes out of its cold historical frame and stops being a pious consideration, presenting itself before our eyes, as terrible, brutal, savage, bloody… yet full of Love. And we feel that sin cannot be regarded as just a trivial error: to sin is to crucify the Son of God, to tear his hands and feet with hammer blows, and to make his heart break.
I read an article the other day, that made the argument that a pastor cannot be friends with his congregation. That he has to stay aloof, separated so that he can call them to repentance when needed, and that they will hear him when he does.
One of my questions in the conversation that followed was, “shouldn’t your friend also care enough, love you enough to call you to repentance” I had several questions about the concept, but this question is one I think we need to address today.
Should a friend help a person see the error of their way?
Or should we simply ignore the path they were on, letting them move on to perdition?
This job isn’t just a pastors. It belongs to anyone that cares about anyone else. A parent, a teacher, a co-worker, a son or daughter, a friend.
There are a couple of challenges to this.
The first is taking sin seriously enough. St Josemaria helps here, helping us realize that sin can only be reconciled at the cost of life, the life of Jesus. His brutal death, the shedding of His blood. We get that about murder, or grand theft, or adultery. I am not sure we realize that about that little white lie, or lust, or envy or gossip, And what about not treasuring the restful time we call the Sabbath when we gather with other believers and weep and laugh and rejoice together? Do we see this as sin?
The second is more akin to comfort. We are afraid to broach the subject, we are afraid our desire to care for our friend will be misunderstood as condemning them (We are trying to stop that!) We are afraid of that awkward moment when they have to look in the mirror when they have to see their sin and error.
But their salvation, is that not worth the discomfort we might experience in calling them back?
These are hard questions, and yet, evangelism is not a matter of “Law”, but one of Gospel, one of Love. One of Joy. We want people to experience this because we know the difference being forgiven makes. We know the difference being clean creates in our lives, and knowing the hope of eternal life.
Our friends need this to know about this love of God that can take a sinner and make them a friend, that revive a broken soul, that can restore to its strength. We can’t-do this because we have to, because it is a duty because it is what good Christians do. We do this because we love them, and we love the God who is merciful. For then, our thoughts aren’t about preserving our life or being comfortable. It is about knowing them.
SO that we all can have the same heart and mind – that of Jesus.
Escriva, Josemaria. Furrow (Kindle Locations 4014-4017). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days:
18 All this is from God. Through Christ, God made peace between us and himself, and God gave us the work of telling everyone about the peace we can have with him. 19 God was in Christ, making peace between the world and himself. In Christ, God did not hold the world guilty of its sins. And he gave us this message of peace. 20 So we have been sent to speak for Christ. It is as if God is calling to you through us. We speak for Christ when we beg you to be at peace with God. 21 Christ had no sin, but God made him become sin so that in Christ we could become right with God. 2 Corinthians 5:18-21 NCV
15 But respect Christ as the holy Lord in your hearts. Always be ready to answer everyone who asks you to explain about the hope you have, 16 but answer in a gentle way and with respect. 1 Peter 3:15b-16
870 Matters can rarely be resolved by aggressive polemics which humiliate people. And things are certainly never cleared up when among those arguing the case there is a fanatic.
In my high school freshman or sophomore yearbook, there is a note from an acquaintance with I used to argue with a lot. We were both interested in history and debate. She was a disciple of Engels and Marx, me, not so much. Her note was full of admiration, a salute to our ability to debate and still respect each other. (despite frustrating the hell out of each other – because we couldn’t understand the position of the other! )
As I read the words from St. Josemaria this morning, my heart brought back the memory of those words. And of many presentations, I have seen about “apologetics”. Usually, these include th idea that we are on a “crusade”, that we have to defeat our enemy, crushing their logic, unveiling their inconsistencies, doing battle and claiming the victory in Jesus name.
There was no call for respecting them as those Jesus died for, whom God created. No sense of love, or peace that would envelop the conversation, and rarely, any hope that was explained and explored. I encountered this as well when teaching world religions once, where several of my seminary level students wanted to know how to crush people who depended on false Gods. They chose the path of the fanatic and the aggressive polemics that leaves people broken and crushed.
Compare that to the verses above, the idea of being ready to explain the reason (this is where we get the word apologetic from btw) for the hope we have! Peter goes on to say, but do so with gentleness and respect. Look at how many times Paul mentions peace that God makes with us. Look at the idea that God is calling to those whom He would reconcile to Himself, to those He would give His peace to, through us. Reading that, does it seem that the tactic best suited to doing so is walking with them, exploring this hope we have, this incredible idea that God wants to live with us in peace. Helping them see that Jesus would walk with them, in all the ways described in the beautiful words of Psalm 23.
Some might say this doesn’t allow us to properly deal with their sin, but I don’t agree. Sin is brokenness, and whether we will admit that everything we do is sin ( and Christians play this game too!) we do recognize the brokenness it causes in our lives. Sin is not just our deliberate rebellion in this action or that, but those sins are the symptoms of the brokenness of sin, something every religion deals with, mostly through threats and punishment, of being cut off and sent away.
Christianity meets that brokenness offering hope, offering peace with God, because of the cross and the empty grave. A completely novel way not just to scare people away from future sin, but to bring comfort to the shame, the guilt, and despair that we all live with because of our pasts.
This is the apologia, the hope, the peace, knowing the love of God who comes to us.It’s not something we have to defend or hit people over the head with. It is something offered with great love, with mercy consistent to God.
It is what we depend upon, what we hope for… it is Jesus….with us.
Escriva, Josemaria. Furrow (Kindle Locations 3559-3560). Scepter Publishers. Kindle Edition.
Devotional Thought for our days
2 To the church of God in Corinth, to you who have been made holy in Christ Jesus. You were called to be God’s holy people with all people everywhere who pray in the name of the Lord Jesus Christ—their Lord and ours: 3 Grace and peace to you from God our Father and the Lord Jesus Christ. 1 Corinthians 1:2-3 NCV
This illustration is applicable in every detail to participation in God. The ancient fathers write that baptism is likened to a marriage. Marriage includes a renunciation, a turning away from the single life, a ritual of union, a united vision, a transformation of life as two lives are made one. Marriage implies living together. It is not an experience that, when ritualized between two people, makes no difference in their lives. When two people, united in marriage, return to their old lives, the marriage will at worst die and at best lack any kind of growing relationship according to the I-Thou dynamic.
We talk often about our faith, about the doctrines of our faith, about defending our faith, about the keeping the faith of our fathers pure and undefiled. We define our Christian faith, and then those who aren’t quite up to speed with our doctrine or practices.
But how often do we talk of our faithfulness, or encourage each other to be faithful to God?
It is time.
We have to talk of our calling, our vocation, not primarily in regards to how we worship corporately, or how often we share our faith in this broken world, or how much we give to missionaries or to care for those who have less.
Those acts of faith are good, but they are meaningless if we are not faithful to God, if we don’t realize our primary calling is to be His people, His children, the bride of Jesus Christ.
Our first calling is not to be pastors, evangelists, elders, worship leaders, defenders of the faith. Our primary vocation is not to be parents, employees, however, we define our lives.
Our primary vocation is our deep, abiding, intimate relationship with God. To dwell with Him, as He loves us in ways that only can be described as glorious, praise-worthy, mind-blowing. (Even when we struggle!_
Paul describes that calling as being part of God’s holy people who pray in the name of our Lord Jesus Christ, and in Hebrews 4:16 he describes us being able to confidently approach God’s throne, for there we will receive His mercy and grace, for we belong there.
It is as Dr. Webber talks of, where a married couple lives together, lives as one. That is our relationship with God ( see Eph. 5:21 and following) This relationship we have with God is the most precious thing we have in this life, and without it, nothing we have is worth anything, in fact, if we cling to them, they are liabilities, serious liabilities.
You and I need our time with God, our time where we are reminded of His glory, his value, and the power He exerts in our lives, the very same power that raised Christ from the dead. (Eph.120 ) Just as a couple needs quiet intimate time together (I am not just talking about sex) so we need that time with God, deep, powerful, intimate time where God floods us with His peace, and causes us to rest, free from the crap of this world.
Our time with Him restores us, even reconciles us back to Him when we need to know His mercy and forgiveness.
This is the power behind sacramental times, like communion, where we break from our lives and kneel before Him, not just humbly, but expectantly, to receive the blessing of Christ’s body and blood. Or in the sacramental time where we hear that we can go, our sin is forgiven, or in the sacramental time of prayer, when we live in the promise of our baptism.
We need this rest, this time of Sabbath peace, this moment where we know we know we are loved… and we learn to love back.
Lord Jesus, help us to cry out to you, in need, or in joy. Help us to treasure our time where we confidently enter Your presence and share in Your glorious love and peace. Lord, reconcile us and restore, and help us to seek You first, and always. AMEN!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Devotional Thought for This Day:
5 “But if the enemies of my people want my protection, let them make peace with me. Yes, let them make peace with me.” Isaiah 27:5 TEV
748 Let us make a firm resolution about our friendships. In my thoughts, words and deeds towards my neighbour, whoever he may be, may I not behave as I have done up to now. That is to say, may I never cease to practise charity, or allow indifference to enter my soul.
It is very possible to misread Isaiah in the passage above, to think that the burden of reconciliation God is placing on those who are the enemies of His people. That are the ones to “make peace”, therefore it is their effort, their work. We hear it as a demand from him, as the thundering voice of God’s law, with the undertones of wrath below it.
We choose to hear it as God’s law – as the prophetic voice that will allow us to thrash them unless they prove their intent to make peace. Which means, of course, that we can then have the same attitude, because the enemies of God’s people are our enemies, because we are God’s people, right?
This gives us full license to be holier than thou – or at least holier than those racists, or those politicians, or those other people, you know, the ones that don’t go to our church but go to “that” church, or no church at all.
I even heard that to preach “love your enemies and pray for those who persecute you is law, therefore we don’t have to obey it, just confess it when we fail too! ( We need a refresher in Augsburg Confession Article VI)
St. Josemaria’s words caught my attention this morning. He described a desire to change his attitude toward his neighbor, whoever he maybe! He then describes a life that is charitable, that loves, that has compassion, and never allows indifference to enter his soul.
What if that neighbor was an addict to drugs, or dealt them? what if that neighbor was into porn, or and it was wrecking his life and family? What if that neighbor was a militant atheist or someone who morality and ethics we question. What if they murdered someone, deliberately or by neglect? What if that neighbor was one of those in Charlottesville that was rioting? (It doesn’t matter which side, or whether they were those who just wanted to “amp” up the tension)
Each of those people may be identified as our neighbor, and we need to rid ourselves of our apathy, we need to find the ability to be compassionate toward him or her. We need to invite them to make peace with God, and then perhaps, over time, with us.
Which brings us back to Isaiah, and the question about God’s intent about these enemies. Does He mean they have to make peace with Him, atoning for their own sin, proving their intent? Or is it an invitation to be at peace with God, to be drawn to Jesus, and the cross which cleanses us from all sin?
From St. Paul,
8 But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God. Romans 5:8-11 (NLT)
Let them make peace, a peace for which the price has already been paid.
It is an invitation, one that will result in them (and us) being cleansed of all sin and unrighteousness.
It is there, in this invitation, that we ALL can find hope. …
Lord Jesus, help us to shed our apathy, our indifference toward our neighbor, and with great compassion and love lead them to where God reconciles them with Himself. And remind us constantly of the wonder of the peace you give us, as by grace you save us. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3115-3117). Scepter Publishers. Kindle Edition.
American Bible Society. The Holy Bible: The Good News Translation. 2nd ed. New York: American Bible Society, 1992. Print.
Devotional Thought of the Day:
27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:27-32 (TEV)
“Judge not, and you shall not be judged,” says the Saviour of our souls; “condemn not, and you shall not be condemned” (Luke, 6:37). “No,” says the holy apostle, “judge not before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart” (2 Cor. 4:5). Oh, how displeasing are rash judgments to God! The judgments of the children of men are rash, because they are not the judges of one another, and therefore usurp to themselves the office of our Lord. They are rash, because the principal malice of sin depends on the intention of the heart, which is an impenetrable secret to us. They are not only rash, but also impertinent, because everyone has enough to do to judge himself, without taking upon him to judge his neighbour.
As I read the words in blue this morning, I knew I had to write about them.
I didn’t want to, because the moment I read them, I start judging all the people around me who are not just judging others but condemning them. The spirits of division, of bitterness, of hatred aren’t just seeping into their lives, we are drowning in the flood of them.
We aren’t foolish enough to claim we are more righteous than the world, but we are more than willing to bash people, Trump, Clinton, the Kardashians, people of other religions, heck some even bash the New England Patriots and their loyal fans. And the bashing is always judgmental, always condemning, always done in a way that raises anxiety
It is a sickness, one which depresses and isolates. Personally, I long for the days when I was an introvert and could shut out the world. Even as I write this, I see it for what it really is, a form of judgment, a temptation to isolate myself from the evil, without recognizing that I can’t escape from it, for in trying to do so…. I embody what I am trying to flee.
It was the last line from St. Francis de Sales that helped me this morning, the line about everyone having enough to do to judge themselves.
You might think it odd I found this to be good news, the purest of gospel. For judging myself does bring the gospel into my life, erasing the need to judge others. For there, when I realize my frailty, when I recognize my sin, my instinct is to cry out for grace, to find sanctuary from the evil that not only threatens me externally but seems to well up internally.
In examining myself, I find the need to find a safe place, a place where judgment is cast aside, where burdens are lifted, where hope is revived and finds stimulation. Where I find a love beyond measure, seen in a grace where God forgives my desire to judge others, and the times where I do so. Examining myself drives me to absolution, and to the altar where God reminds me of His love by giving me His body and blood to eat and drink, where I get to fellowship with Him!
There, I find not just the peace I need eternally, but I find others receiving it as well. I find it offered to those I struggle with, those I want to judge, those I want to condemn. And even if they aren’t there as my parish communes, they might be on their own, and they are to be welcomed at all places.
Not only am I reminded of God’s grace forgiving me, drawing me to Him, into Christ, but I also am reminded that forgiveness is for all….
And for the moment, peace invades my darkness, shattering it, revealing a wholeness, completeness, that will be mine when we are found before Hi throne.
This is life in Christ, this is why I try to remain devout, depending on Him. For there I find the answer to my cry,, not for judgment, but for mercy.
For all of us.
Judge not… except yourself, so you may run to Him and find peace.
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Epiphany! I Have Revealed My Faithfulness
† I.H.S. †
May you rejoice today, as you consider the promises of God, made to you and to all people, as He teaches us about His faithfulness!
All Rise… the court is in session:
In today’s sermon, we see an interesting civil court case, one that has some very interesting testimony and a wonderful surprise or two…
Like many civil trials, there is a complaint, and sort of a counter-complaint.
The adversaries are talking about who has kept their part of the deal, and what that means.
The trial is not what you would normally expect, for Man and God going to trial. It is not one where man is on trial, to see whether a man is guilty or innocent. Nor is it a trial as someone tries assert that the evidence given to mankind demands a verdict, that God exists.
It is more like a case for what they used to call an “alienation of affection,”
The trial opens with God inviting mankind to state their case against Him. What promises did God make, where in the covenant did God fail? Our carefully planned out points of complaint are seen on the next slide. (Blank)
Yes, there they are….
Now you might be saying that there are plenty of things I can complain about. The existence of heart diseases, cancer, poverty, hunger, and the lack of peace seem to come right to mind.
Remember, the case is about the alienation of affection. Did God break his promises to Israel. Did God break His promises to us.
And there is little evidence that He did, no, there is no evidence he did.
His surprising complaint
We then get to God’s complaint.
It’s then the case becomes clear, for He doesn’t shred us (or Israel) for our sin, for all the disrespect we show to authority, and pain we’ve caused to others lives. He doesn’t go after us for adultery, or what we’ve taken from others, for our gossip or our jealousy and what it causes us to do.
Instead, hear God’s complaint….
“O my people, what have I done to you? What have I done to make you tired of me!”
Really? Of all the things that God could complain of, He complains that we’ve grown tired of Him?
That sounds… weak? wimpy? Like God is a lovestruck teenager, whose girlfriend was stolen by the class president/football team captain?
“What have I done to make you tired of me?”
Could God really be that in love with us? Does He desire to call us “His” that much?
Epiphany reveals to us that he loves us that much.
Not just infatuation, but pure desire, pure love, and His work proves it.
And His case is.. What?
God will go on to make a case, that there is no reason for us to be alienated from Him, there is no reason to deny Him the affection he so longs for.
Remember the rescue from Egypt?
What about the time that prophet was paid to curse you and blessed you instead? Do you remember that?
Do you remember me?…..
Do you do something to remember me?
God tells them what He’s done, as he says, in the midst of your rebellion, from the Acacia Grove to Gilgal’s caves, I did everything to teach you about my faithfulness.
God wanted to instill in Israel the idea that He’s not giving up on them. He wanted them, just like He wants us, to count on Him, to count on Him in the way that a God is supposed to be counted on by His people, by His beloved children.
That’s a challenge for us, to know this love, which is why we have to remember, to see it again over and over. TO think back daily on God proving that faithfulness as He cleansed us from all sin. TO think about it as God calls us to remember the Body broken, the wine that was spilled so that we could be with Him, now and for eternity.
That’s why God doesn’t need all the sacrifices, that’s why we don’t have the blood of calves and rams and more oil than you can count.
That’s not what He’s after, He doesn’t want complete submission and surrender, and lives spent in trying to pay back the cost of all we’ve broken.
God wants our affection, our presence, our love.
And in Epiphany we celebrate Him revealed that to us, as Christ comes to love us.
Which brings us to that final verse, as God tells us what is good… and what He wants from us.
TO do what is right – or to put it another way, to live in this relationship where He is our God, and we are His people. To love His cHesed, to know that loving kindness/mercy/love, that loyalty, and faithfulness He has for us, and to walk with Him, realizing what it means to be His beloved.
Those things, we don’t tire of, those things will cause us to be in such awe, those things will draw us into His glory and love.
No, they have done those things – for we are in Epiphany, the season celebrating His presence among us, and our presence in Him. AMEN!