Devotional Thought of the Day:
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. 1 Peter 3:15-16 (TEV)
350 In addition to being a good Christian, it’s not enough to be a scholar. If you don’t correct your rudeness, if you make your zeal and your knowledge incompatible with good manners, I don’t see how you can ever become a saint. And, even if you are a scholar—in spite of being a scholar—you should be tied to a stall, like a mule.
Given how many times St Josemaria referred to himself as a donkey, I can’t but think this was one of the lessons he had to be taught over and over.
Which gives me hope, because it is one I need to learn over and over.
A little knowledge and a heart full of zeal and wonder of God’s love can be a very dangerous thing. And the more the knowledge, the more danger you can do, as you bring forth that knowledge with the force of projectile vomit.
It is hard to temper the zeal, it is hard to govern the rate that we explain these great things we have learned. I get that, and sometimes it is the very zeal that leads to a charisma that attracts people, for it is special to see someone who really believes, fired up about the love of God.
Unfortunately, the very fire that burns within us can rage and burn out of control, damaging the very people we try to help, and those around It is not intended, it is not because we lack sincerity, but it is because we are not aware of the people we are trying to reach, we don’t hear them, we don’t’ bother to find out where they are at.
And we need to take that time. We need to find out where they are so that our message shows them the love of Christ, not just describes it. As Peter, one of the original models for saying things before his mind engaged warns us, we need to give the reason for our hope with gentleness, and with respect.
Of course, it doesn’t help that as while I write this post, I am having to live its lessons out. But isn’t that the point of this? That God’s words and those who went before can help me deal with those in life I would love to correct, and correct quickly and forcefully?
They need to know the love and mercy of God, but I do as well. I can never lose sight of that fact, and zeal can be tempered by love, and our knowledge by humility, acknowledging that all knowledge and wisdom comes from God, and should be used to glorify Him
Lord, give us hearts that care for those who stray from you but give us the peace, the wisdom and patience to go alongside them and show them you love and mercy, which is at work sanctifying us. AMEN.
Escriva, Josemaria. The Way (Kindle Locations 889-892). Scepter Publishers. Kindle Edition.
Devotional Thoughts for our Day:
so David inquired of God, “Should I go to war against the Philistines? Will You hand them over to me?”
The LORD replied, “Go, and I will hand them over to you.”
11 So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place the Lord Bursts Out. 12 The Philistines abandoned their idols there, and David ordered that they be burned in the fire. 1 Chronicles 14:10-12 HCSB
The Lord has shaken you; he has done it without anesthesia, like he did to Abraham, asking him to give up his son, his dreams, his projects.He tested him without explanation, introducing him to the school of detachment to be truly a free man and completely available to the projects of God who was planning to make him a collaborator in the great history of salvation
If you must be heard, let it be like the babbling brook,
laughing over the rocks.
If you must be seen, let it be like sunlight
giving warmth and comfort to all.
If you must be acknowledged, let it be as the eyes
behold the skies in all their glory.
If you must lead, let it be like the wind and all its unshackled direction.
If you must learn, let it be like breathing, the natural flow of in and out, and done without thinking.
I love the naive thoughts in the last of the quotes from my devotional reading this morning. I say naive because I know that the only way to accomplish such communication and leadership You have to be naive, you have to be blessed with a simpleness, that simply does things naturally.
Like Abraham sacrificing Issac, you have to be freed from the things that keep us from living in the freedom we need to be naive, to simply rely on God, detached from all that would possibly separate us from God.
To separate us from our idols, including the idolatry of our dreams, our plans our visions.
Which is something hard to give up, these visions and plans we carefully set up, after careful study, deliberation, and even prayer. (Most churches go through this regularly, trying to craft vision stations, mission statements, delineating core values in a precise and pragmatic way) But what if we have to sacrifice this on the altar, what if we have to realize that while we think we know God’s plan, we may not?
Will we do so as willingly as Abraham did?
Or will we need someone like David for us?
It may seem overlooked in the tremendous victory David had over the Philistines, but there is a more incredible victory that blesses the Philistines more than it blesses the Israelites.
It’s there in verse 12, that because of God working through David, God delivered the Philistines from their idols. In fact, the victory was so complete, they walked away from their idols. They were freed from them, and the emptiness they offered. The Philistines were freed from the brokenness, and though they had other issues to deal with, they weren’t bound to worshipping the dreams, the desires that these idols represented.
While I would wish my relationship with God was so strong, that my faith was so strong I could do what Abraham did, I am not that strong, I am not that devoted, I am not that willing to sacrifice my idols. So I need to pray that God sends a David to bless me, to win the victory for me that only one I count as my adversary could win.
In reality, isn’t this what Jesus did? While we were His enemies, He died for us, freeing us from our idols, freeing us from our self-centered idolatry. And as we are freed, then the Holy Spirit works in us the kind of selflessness that some would count as naivete, the selflessness that is so blessed. He won the victory against our sin and idolatry but won the victory for us. Just as David did.
Lord Jesus, free us from our idolatry, as David freed the Philistines from their idols. (and if necessary, use our adversaries to bless us in this way!) Help us to be like your Son, our Lord Jesus, who was able to love selflessly, and naturally love, show mercy and care for those around Him. AMEN!
QUESTION OF THE DAY:
Are you willing to be delivered from that which you depend on more than you depend on God? Do you even know what your idols are?
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought of the Day:
11 “I have spoken these things to you so that My joy may be in you and your joy may be complete. 12 This is My command: Love one another as I have loved you. 13 No one has greater love than this, that someone would lay down his life o for his friends. 14 You are My friends if you do what I command you. 15 I do not call you slaves anymore, because a slave doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father. 16 You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you. 17 This is what I command you: Love one another. John 15:11-17 HCSB
It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit. “And hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit, who has been given to us”.
During the early years of the Reformation Luther and others proposed again and again that a general council of the church be convened to discuss and arbitrate the questions of doctrine and practice that were in controversy…..
It is a hard thing tl o love people you do not know.
It is a harder thing to love those you think you know, and whom you think wish you ill, but whom you do not really know.
This doesn’t matter whether we are talking about large groups (i.e. the Catholics, Orthodox, Protestants, and Lutherans looking at each other) or whether we are talking about neighbors or “those” people.
if we are honest, each of us has people we think we understand, and whom we think we need to protect ourselves from, for we know they mean us evil.
Even so, we are called to love them, really love them. Even to the point of death…
Surely then, if that is the length we are to go, we could try to get rid of the preconceived judgments that Vatican II warns us of, trying to put no obstacle in the way of divine providence.
We know, as St. John’s gospel pointed out, the will, the desire of God to see us one. Surely indeed we could pray for that, and learn to love each other so that it would be possible? FOr is this not the fruit of Christ being at work in our lives?
In the title, I asked whether the Roman Catholic Church in the 1960’s meant these words in blue above. If we ask that question, it has to be without the preconceived assumption that they do not. (Luther’s idea of best construction) We have to rely on God to move in that way, for it is our faith in God that
I believe many of the leaders did, they saw the need for the future. It has taken a generation for that to trickle down to the parish level, for the people of the church to know this was even possibly a desire. And I think, from the priests I know, that it will become more and more a desire for the church. (The last three popes made it an issue, and I think Francis will continue that!)
Do they all? It will take time, and teaching, by both example and instruction. But I believe it will grow.
Now the question becomes, can we mean it? Can we, like Luther, seek our, not compromise but community?
And if I can ask that of these huge groups… can I ask it of me and that person?
The answer if found in the same place. In the love of God, in know His will, and the providence He supplies to His people. For as Vatican II noted,
The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit.
So let us pray to the Lord of mercy. Amen!!
Catholic Church. “Decree on Ecumenism: Unitatis Redintegratio.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
The Effect of the Resurrection
Pt. 2 One Heart and Mind
† In Jesus Name †
May the grace of God our Father and the Lord Jesus transform your heart and mind so that you united to Jesus, and to all who are His!
God’s Mega Blessings
In the reading from the Acts of the Apostles this morning, we heard a description of Concordia, and I want you to hear it again.
God’s great blessing was upon them all.
This is us.
Blessed, overflowing with the grace of God, overwhelmed by the presence of God, and if we take a moment to take a breath and think about it, or better, to look around us, we shall see it.
For we see the work being done in each other. We may be completely oblivious as to what is going on in our own lives, but we see what is going on around us, and the peace that is found here.
I can look around the room, and see the same thing Luke described in the early church, a place where people are united in one hear, one mind, the very transformation that comes from knowing that….
Alleluia, He is Risen! (He is Risen indeed! Alleluia!
and therefore, (we are risen Indeed! ALLELUIA!)
This is a natural transformation, actually supernatural…
As we look at the description of how the church interacted in this passage, it seems either naïve, r some socialistic plot, at first.
Karl Marx who used a description gathered from these verses to describe his perfect society, describing it this way, from each according to his ability, to each according to his needs
And wherever that has been attempted by law or by forcing people to believe it, it has failed. Not because the idea is wrong, but because the transformation has been forced, rather than allowed to happen naturally, It is put upon the people that this is the way they will live, rather than allowing love to cause it naturally, to be driven by the spiritual desire to love those around us.
We do that to often, even in the church, when we try and change people’s behavior without seeing their hearts and souls transformed by God, resurrected and brought to life by the Holy Spirit, as the Spirit draws them into Jesus, into His death and resurrection.
This is a long habit, dating back to the Pharisees, and probably before. When they didn’t want the tax collector or the prostitute in Church. When they paid more attention to the outside appearance of the individual, and the broken and different were sent away.
We want people to live generously, we want them to give sacrificially, we want them to give up the sins that so damage their lives. What we want for them is good, if we don’t guilt them into it, or promise them some special blessing from God, if they only act the way we think God wants them to think and act,
It happens more naturally than that, or it might be better to say, more supernaturally than that…. For God moves us, His love transforms us.
The testimony causes it…
That is what the rest of the verse had mentioned,
The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all.
The blessing that was upon them was delivered through the testimony that Jesus was no longer dead, that Praise God, He is risen….
And as the apostles proclaimed this, the people realized all the promises of God were poured out on them, for they were forgiven, cleansed, made the holy people of God our Father. They had become brothers and sisters of Jesus, counted no longer as servants, but as friends.
The gospel is not just the testimony of Jesus’ death, burial and resurrection, but it is the testimony of what this means.
We are His, we are free, we have been given the Holy Spirit, God present with us, who comforts us, empowers us, and transforms us.
To use our motto, that is why we, the people of Concordia, are the broken people, who are finding healing in Christ, help others to heal.
It is why Cyndee and Carol and Linda find such joy in gathering women together for special events, knowing that they will bring joy into their lives. Or why Jim and Manny had a few guys over for the first men’s time yesterday. It is why Hank and his team from both congregations raised the money, and why Hank was down here each day, checking on the work. It is why we help people who’ve lost homes or send Bernie back to Sudan, or why you sent me to China a few years ago. It is why we have Al constantly talking about benevolence, and he doesn’t just talk about it. It’s why we have Nancy keeping her prayer book and encouraging others to pray. It’s why Missy sets her anxiety aside to guide our worship, and why these people smile over here, as they hear your voices sing louder than theirs… I could go on and on, but this is the evidence of God working Just as they did in the early church, each person helping the rest… not thinking about themselves.
We want others to know the love we know, or as Peter describes in His epistle, to be people with a future and a hope.
The love that we find here at the altar, its why a 2-3-year old will cling to it, not understanding, but knowing this is a special place. For many of us older folk as well… for here, reminded of how deep God’s love for us is, the resurrection becomes more than history, it becomes our life!
It’s the love given to us in our baptism, and that becomes more real each and every day. For Ezekiel promised that God would change us,
The gospel is that God loves us, and cleanses and transforms us, something seen as we grow in love for one another, in a naturally supernatural way…..
25 “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. Ezekiel 36:25-27 (NLT)
A love that brings us together, one heart, one soul, for ours is His heart, His soul….a love that causes us to dwell in His peace… united to Him… AMEN!
Let us pray!
as an added bonus…. the notes from Bible Study (let me know if I should continue to post these!
What is Concordia
A Look at the Body of Christ
Why should we study what the church is?
If we are shaped by the Holy Spirit, then can’t all this come about naturally (Jer 31:34)?
Is the church in the day’s of the Acts of the Apostles better or worse from the church today?
The Lutheran Confessions describe the Church this way:
1 It is also taught among us that one holy Christian church will be and remain forever. This is the assembly of all believers among who the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel.
2 For it is sufficient for the true unity of the Christian church that the Gospel be preached in conformity with a pure understanding of it and that the sacraments be administered in accordance with the divine Word.
Does this resonate with what we heard today in the sermon? What caused the transformation in the believers?
Is Concordia the Church, or just part of the Church?
What does it mean that all the believers ( those having faith) are of one heart (kardia) and mind (psyche)
is this passage talking just about sharing money, or is that just an example?
What do people “need” in this church?
Back to being a witness to the resurrection. What does that mean? How can we be that today?
How do the sacraments fit into that? (1 Cor 11:26 & Titus 3:4-8)
So are the sacraments still being a witness to the resurrection?
How much of one kardia and psyche do we realize during the sacraments?
 Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought of the Day:
41 So they removed the stone. Then Jesus raised His eyes and said, “Father, I thank d You that You heard Me. e 42 I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent f Me.” 43 After He said this, He shouted with a loud voice, “Lazarus, come out!” 44 The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Loose him and let him go.” John 11:41-44 HCSB
422 Jesus is your Friend—the friend—with a human heart, like yours, with most loving eyes that wept for Lazarus. And as much as he loved Lazarus, he loves you …
No, my blog hasn’t developed a Brooklyn accent, and no, I am not being rude.
I am not telling you to get lost, but indeed to be loosed, freed, from that which clings to you like the death wrappings clung to Lazarus.
Things like bitterness, resentment, envy, the need to gossip, the struggles with lust; you need to be free of these things.
We can add anxieties to this, for often these lead to temptation, and to doubt.
We can add sin as well, and all of the effects sin has on us, from the guilt and shame and fear of God’s wrath to the brokenness of injustice when we are the victim of sin.
We need to be freed from these things, to have them stripped from us, taken away, even as the burial wraps were unraveled, and he was free.
It starts with the Easter cry, “Come out” and our hearts souls, and minds follow Jesus out of the tomb, We have to hear His voice, and let it draw us past this other stuff that held as prisoners inside the tomb of our stone hearts (see Ezekiel 26:25ff)
As we hear His voice, the Holy Spirit breaks the power of death over us, and gives us life, the life He is Lord of, (this very thing we confess in the creeds! ) If the Spirit didn’t generate life in us, we couldn’t answer the call, He has, and this is something incredible.
A life lived in the presence of the Lord and Savior, who calls us His friends.
A life lived loosed of all the sin that so easily ensnares us.
A life lived loosed of all that is not of God’s love.
What are we waiting for?
Lord have mercy on us, and help us to live in your resurrection, for it is ours as well! AMEN!
What are the things you need to be freed from?
Escriva, Josemaria. The Way (Kindle Locations 1047-1049). Scepter Publishers. Kindle Edition.
Our Lenten Journey: Walking with Jesus through trials to the triumph
Mercy Found on the walk
† I.H.S. †
May the grace of God our Father and our Lord Jesus Christ help you to realize contentment and patience that comes from realizing you are God’s children!
Mercy Needed on the Walk
It’s been a while since the last one, so we are due for a Pastor Parker Parable.
In the Kingdom of God, Lent is like setting your clocks ahead.
I mean time change wrecks everything, it takes forever to get used to, it affects everything, and to be honest, we don’t always understand why we do it.
Lent is like that, it is a needed, but hard to welcome transition, It requires us to do things that are not easy, that take time to get used to, and that affects every part of our lives. Most of the time, we go through lent without thinking about why we do it.
Like time change, we just accept that its happening, grin, grunt, and struggle through it, often complaining as we go.
Really, lent is not only like dealing with the time change, but it is like the journey from the slavery of Egypt to the promised land.
And if we aren’t careful, if we don’t pay attention, if we don’t’ stay focused, we will get bit.
Then again, we might get bit anyway, so we need something more… we need mercy.
Mercy not seen on the walk
The problem is, we don’t often see the mercy, as we walk with Jesus
TO be honest, we do the same things that the people did in Moses day, we grow impatient with God’s plan, and we aren’t satisfied with what we perceive He is doing, and rather than wait for God’s actions to be seen, we start to complain, we start to doubt that God will provide.
Look at the words the first time the people of God open their mouths,
“Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”
They were tired, they were frustrated, I get that. Especially this week! Especially these last couple of days, when trauma followed trauma like waves lined up at the beach. Or like the slow ticks of a click as the day seems last longer than it did last week.
The ironic thing is that the words “nothing to eat” and “Manna” are the same word in Hebrew.
Same word. We have not bread to eat and we hate what we do have to eat.
Sounds silly, doesn’t it?
They weren’t thankful for the manna, the quail, to water form a rock, being saved by a miracle. Nope, what have you done for us lately God, because we don’t like what You are giving us.
How often do we, struggling on our own with life, complain to God about what He is doing? Or simply forget He is here at all? We talk about the second commandment, about calling on the name of the Lord, not in vain, but using His name to pray and to praise God,
but do we?
Mercy found… in not getting rid of the snakes
Last week, when President Stoterau was preaching, he found a key to the passage in the pigeon cages that weren’t destroyed. There is a similar key in today’s Old Testament passage, something that helps us when we realize what God does.
When the people ask God to take away the snakes, what happens to the snakes?
Does God take them away?
Oddly enough, God leaves them there. Happily sinking their fangs into who every complains and moans. I mean, that’s what snakes do right?
God’s answer to the prayers is in bringing another on of them into the picture, one in the same image as the others, but this time fixed high upon a pole. And anyone, once bitten by a snake, can simply look up, and see hope and healing, trusting God to do exactly what He said he would.
Take care of them, the very thing they didn’t realize God was doing, in providing the manna, and the quail and the water. Providing proof of His presence with them, a proof they could see when they needed to be saved.
Friends, you and I are going to struggle through life. We can try with everything we are, and we should try with everything we are to please the God who loves and cares for us. But there are times, times when we forget He is with us, times where we forget how deep His love is.
But every time we get bit by sin, every time we have to deal with our own brokenness, we have an advocate who has been lifted up on the cross, who has since been lifted up into heaven, where Jesus still intercedes on our behalf. Still intercedes for us, still loves us, still cares for else, still forgives our sins. This is the mercy of God, the mercy that keeps us on the journey home, the mercy that continually brings us the healing we need to stay on the journey!
We just need to look to Him, we just need to trust Him, and know that as we do, we shall be healed of the damage sin causes and plagues us with.
God doesn’t always take care of this snake or that one because the temptations and trials will bother us, until we reach the promised land. Sometimes we will be victorious over them, sometimes we won’t.
Either way, He will be here, lifted up for us to look at and know how much God loves us, and that He promised to cleanse us of all sin and unrighteousness.
Which is why we are here at church, to look up to the Lord, lifted up for us, the Lord who will heal us, the Lord who will bring us peace.
Devotional Thought of the Day:
Then Jesus said, “Father, forgive them, because they do not know what they are doing.” Luke 23:34 HCSB
They were stoning Stephen as he called out: “Lord Jesus, receive my spirit!” m 60 Then he knelt down and cried out with a loud voice, n “Lord, do not charge them with this sin!” And saying this, he fell •asleep. Acts 7:59-60 HCSB
45 Why feel hurt by the unjust things people say of you? You would be even worse, if God ever left you. Keep on doing good, and shrug your shoulders.
If the story of St. Josemaria was not known to me, I would consider his words above to be a mere platitude, words of someone who have never been betrayed, never hurt by a good friend, never the subject of gossip and ridicule.
Having read his biographies, I realize that they are written from the place of experience, of having to depend on God’s strength to lift the shoulders, to shrug off the pain, To see the need, the deep spiritual neediness of those who hurt us, rather to draw ourselves in, to protect our own shattered hearts.
It is the same kind of strength that St Stephen showed in Acts, as stones broke the bones as they tried to crush his spirit as well as his body. The same kind of love, inconceivable, overwhelming love that Jesus showed while being crucified.
But how do you and I find the faith, for it is faith, not our own will, and determination that will sustain us in these times of trial, the times where our heart and souls are stretched, where the pain wreaks havoc inside us.
I mean, does God our Father expect us to be saints? Do we all have to go through the traumas and persecution that others experienced? Will you and I have to suffer worse betrayals?
I don’t know, but the lack of persecution isn’t an excuse for a weak faith. Each of us should see a dependence on God, a trust in God nurtured to the point where our confidence in God, our adoration of Him who is present in our lives that any trial is considered far less than the blessing of being His.
Notice that dependence in Stephen as he cries out in faith, “Lord, receive me!” See in in the words of St Josemaria as he points out the hopefully obvious, it is far worse to lose the presence of God in our lives. ( I sometimes think that the obvious has to be etched onto my eyes, lest I forget it!)
In order to do with anything that requires faith, I need to know God is here, that He is present, that He is caring for me, that He will comfort me and be there when I need Him. All this is promised to us in our baptism, as we are united with His death and resurrection (see Romans 6, Colossian 2–3)
It doesn’t matter what is challenging my faith, that is stretching my heart and soul, whether it is something internal, some fear or frustration, or some kind of persecution or harassment, what sustains us, what enables us to endure, is to know Jesus, to hold on to Him, knowing He is holding on to us.
This is how we forgive those who set themselves against us, this is how we ask God to forgive them, how we keep doing good, knowing this…
The Lord is with you!
(P.S. If you have been able to shrug off pain and forgive, and can talk about it, please leave some encouraing words about this… so others can see that God does help us with this! THANKS!)
Escriva, Josemaria. The Way (Kindle Locations 260-262). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days:
3 I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him. Romans 12:3 (MSG)
821 Work with humility. I mean, count first on God’s blessings, which will not fail you. Then, on your good desires, on your work plans—and on your difficulties! Do not forget that among those difficulties you must always include your own lack of holiness. You will be a good instrument if every day you struggle to be better.
We are no different than the children who put on superhero costumes for Halloween.
There is a part of us that wants to be the best, at something, anything.
Especially the idea that we are the best at what we do, whether it is a parent needing the hero for their kids, or being the superstar at work, the one everyone turns to, that everyone counts on, the person who is indispensable.
We want to be the heroes
We’ll even attempt to the difficult, the impossible if that will lift us up, not just for the praise, but for the acceptance. For heroes are always accepted, aren’t they? They always are welcome, aren’t they?
But this desire to be accepted, to be the hero, to be indispensable will fade, or we will fail. For we can never do enough, not for those whose favor we want, but to assure us own hearts that we will never be forgotten.
Compare this drive to the idea of humility, the idea of knowing who we are based on who God is, and what He does for us. I love that St. Josemaria says that humility is counting first on God’s blessings. Humility then is not a matter of self-abasement. It is not primarily an understanding of who we are, of recognizing our talents and limitations. That comes into play, but even then, that should drive us back to the first step.
Who God is: our Father, our Brother, our COmforter, our deliverer, our Lord, and Shepherd. WHat He does for us, creation, reconciliation, and as we are united to Jesus, the miracle of holiness happens to us. We are holy in Him, in no other way, yet so incredibly transformed by the Holy Spirit.
This happens as the Spirit enables us to trust, to depend, to have faith in God, who loves us.
You want to be the hero? Why? You have one, and that Hero has provided what you need, accepting you, making you His child, treasuring you!
Humility is found in depending on this. The Lord, your God, is with you…always!
Escriva, Josemaria. The Forge (Kindle Locations 2912-2916). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones! 9 Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.”
10 “What then should we do?” s the crowds were asking him.
11 He replied to them, “The one who has two shirts t must share with someone who has none, and the one who has food must do the same.”
12 Tax collectors also came to be baptized, and they asked him, “Teacher, what should we do?”
13 He told them, “Don’t collect any more than what you have been authorized.”
14 Some soldiers also questioned him: “What should we do?”
He said to them, “Don’t take money from anyone by force or false accusation; be satisfied with your wages.” Luke 3:7-14 HCSB
36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” 37 Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Acts 2:36-37 (NLT)
A lot of things recently have brought about discussions about repentance, what it is, how it is gone about, what kinds of things are involved, and most importantly, who is active, I’ve written about those things before, especially how repentance, like faith is something the Holy Spirit gives us. ALso how repentance is a transformation far more than it is feeling grief or a decision to follow God!
But as repentance is seen, there is always a question that comes up, the question seen in my first reading above. (and in the second as well)
John the Baptist tells them to live a life that produces fruit consistent with repentance,
And hearts, just starting ot living in this transformation ask, “What should we do?” It’s the same question the Jewish people asked when they learned they crucified the Messiah, the one God sent to establish a time of rest and peace for them.
What should we do? You could add, “now?” to the end of the question.
The reason that this is THE question of repentance is that when repetnance comes to us, the only questions that remains is – what do we do…. because repentance is happening already!
Repentance, as we are granted it, as our lives are starting to transform, leaves us a bit, befuddled. lost, and confused. We are a new creation and this re-birth and renewal given as God cleanses us is about as confusing as a kid from Nebraska being dropped off in Hollywood on a Saturday night.
And so the people, crowds, tax collectors, soldiers, were given some basic ideas. Not all-encompassing ideas, bot a complete set of laws to follow. But examples. Examples that are consistent with a transformed heart, a heart that is capable of living for others, of loving and caring for them.
Think of John’s advice as the training wheels of the Christian life, the life of the repentant, the baptized. There is much more to living a life transformed, but these bits of advice from John gets the wheels spinning and our moving with the Holy Spirit’s guidance and power.
Do things that don’t serve your self-interest, don’t be pre-occupied with proving your own righteousness. Do things that are loving. And when you find you aren’t…. pray, and confess and know that God is with you! He came to save you! He is your messiah, your Lord, your life.
The answer to the question of repentance, of what we do is always going to be the same – in Christ, love those you encounter.
Lord have mercy on us, give us the strength and desire to see you transforming the lives we live! AMEN!
Devotional Thought for our broken days:
15 “If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother. 16 But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established. 7 If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you. 18 I assure you: Whatever you bind on earth is already bound h in heaven, and whatever you loose on earth is already loosed in heaven. 19 Again, I assure you: If two of you on earth agree about any matter that you pray for, it will be done for you by My Father in heaven. 20 For where two or three are gathered together in My name, I am there among them.” Matthew 18:15-20 HCSB
228 Be filled with faith and rest assured! The Lord tells us this through the prophet Jeremiah: orabitis me, et ego exaudiam vos—whenever you call upon me, whenever you pray!, I will listen to you.
Over many years, I’ve heard people claim the verses in italics as their own guarantee of what they pray for, what they thought they really needed.
I’ve also known people who have been promised that God will do what they ask, whose faith has been crushed because they do not see their prayer answered, The extreme case of that would be my friend Jean, whose daughter was told by her pastor that if she had enough faith, she would be healed of her cancer, without any medical care.
As I read it this morning, in my morning devotions, I realized something. This well-known passage is connected to another well-known passage, the passage about reconciling those who have sinned against us. It is followed by another passage, where Peter asks how many times he has to forgive Andrew, and is told not 7, but 7 times 70.
So this passage about prayer has a specific context, the impossible task of reconciliation and restoration, the return of the prodigal son, the erring brother, the one we’ve been tempted to give up on seeing in God’s presence.
What a comfort this is, for no one is beyond God’s reach, and no one that lives is beyond being called back, even those who have hurt us deeply. (For if we didn’t love them, how could their betrayal us?)
What peace this brings, knowing that God loves and cares for them, and wants to heal and restore them to us. This is the amazing thing about finding ourselves bath in God’s grace, this glorious love, and peace, that He draws us into at the cross.
He is with us, He is listening,! So let us give Him those who we struggle with, forgiving, counting on Him to draw them back and reconcile us into one body, His. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 980-983). Scepter Publishers. Kindle Edition.