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I Will Not! I Can NOT! a message based on Isaiah 62:1-5

I WILL NOT! I CAN NOT!
Isaiah 62:1-5

† In Jesus Name †

May the grace of God our Father and the Lord Jesus Christ remind you constantly of God’s desire to be part of your life.. and His committing to be part of it.

  • What does God Look like?

It is one of those questions that pastors cannot honestly answer, but we get asked on occasion….

What does God the Father look like?

Here are a couple of paintings of Him, most from the renaissance.

Look at them carefully; they all show an old man with a beard and a receding hairline that is grey and white.

But there is one thing I notice above all – that these pictures don’t show God with a smile; they don’t show him with His eyes lit up with joy, with the determination to see His people come from home

Especially this last one, I am not sure what He had for dinner or whether He was watching me this week. He looks either a bit sick to his stomach or severely disappointed and sad…

Today’s sermon is based on the Old Testament passage, where Isaiah’s words paint a far different picture…

Hear again how the passage begins,

Because I love Zion, I will not keep still. Because my heart yearns for Jerusalem, I cannot remain silent. I will not stop praying for her until her righteousness shines like the dawn, and her salvation blazes like a burning torch!

That doesn’t sound like it comes from the mouth of the One pictured in the painting. Neither does the last verse of the reading,

Then God will rejoice over you as a bridegroom rejoices over his bride!

That is the picture I want you to take with you today… that is the picture I want you to share with others. The image of God who loves you so much that it is indescribable…. Except to know He rejoices when you are in His presence.

  • Never again… (which means there was a time)

As Isaiah goes on, these words just stuck in my mind,

3  The LORD will hold you in his hand for all to see— a splendid crown in the hand of God. 4  Never again will you be called “The Forsaken City” or “The Desolate Land!

We have to read this, knowing the past, but realizing the truth of the present. We have been saved, God has got us in His grasp, but there is a “before,” a state we were in, where God says, “never again!”

As we go into it, it reminds me of Paul’s words to Titus,

3  Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4  But—Titus 3:3-4 (NLT2)

We know this “but” is coming, but part of understanding who God is, is realizing in the midst of our sin – in the midst of our sin that will leave us feeling abandoned and desolate, there is God, saying,

Because I love you, I will not keep still, because My heart yearns for you – I cannot be silent.

I will not! I cannot!

In the middle of it all, God is there; He’s always promised to be there! Right in the middle of our worst battles with sin, He was there, relentless working to get to the point He descried with these words…

I will not stop interceding for her until her righteousness shines like the dawn, and her salvation blazes like a burning torch. 2  The nations will see your righteousness.  

That is where God the Father’s heart is…what His desire is,

That is why He sent Jesus, while we were sinning, to rescue us, and still does. That is our hope for those caught in our sin… that is our hope when we struggle with temptation…. That is our hope until we hear God’s voice… calling us…

  • Delighted & Committed

And look what He calls us…

Your new name will be “The City of God’s Delight” and “The Bride of God,” for the LORD delights in you and will claim you as his bride.

I would translate these names for you, these names God calls us. I think most of the translations are more than a bit weak in this…

The first – the “City of God’s delight,” Hephzibah – is simply the “one I find joy with….”

That is you, the one who God enjoys being in the presence of…. Imagine that…

God’s greatest joy is found when we realize we dwell in His presence.

The second… Ba’aulu – is just as profound.

It means, “You are the one I am committed to..forever.”

Bride doesn’t quite say that… this idea of God committing Himself to you, forever.

I gave you the part of Paul’s words to Titus… let me give you what comes after the “but.”

4  But—“When God our Savior revealed his kindness and love, 5  he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6  He generously poured out the Spirit upon us through Jesus Christ our Savior. 7  Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.”

Eternal life with Him, the LORD God who finds His greatest joy when His children are with Him, who has committed Himself to us… to make us holy and perfect, for that is who His children, His beloved are…

That’s why Paul’s words end with this…

 8  This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone. Titus 3:4-8 (NLT2)

So let’s help the whole world know this… God finds great joy in being with us and commits Himself to us, And He will not, He cannot stop until He makes this true for all His children. So let’s help the whole world know… AMEN!

When Luther Bashed “Faith Alone”

christening the dew the priest

Devotional Thought of the Day:

3  Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4  But—“When God our Savior revealed his kindness and love, 5  he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6  He generously poured out the Spirit upon us through Jesus Christ our Savior. 7  Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.” 8  This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone. Titus 3:3-8 (NLT2)

28 Our know-it-alls, the new spirits,4 assert that faith alone saves and that works and external things contribute nothing to this end. We answer: It is true, nothing that is in us does it but faith, as we shall hear later on.
29 but these leaders of the blind are unwilling to see that faith must have something to believe—something to which it may cling and upon which it may stand. Thus faith clings to the water and believes it to be Baptism in which there is sheer salvation and life, not through the water, as we have sufficiently stated, but through its incorporation with God’s Word and ordinance and the joining of his name to it. When I believe this, what else is it but believing in God as the one who has implanted his Word in this external ordinance and offered it to us so that we may grasp the treasure it contains?
30 Now, these people are so foolish as to separate faith from the object to which faith is attached and bound on the ground that the object is something external. Yes, it must be external so that it can be perceived and grasped by the senses and thus brought into the heart, just as the entire Gospel is an external, oral proclamation. In short, whatever God effects in us he does through such external ordinances. No matter where he speaks—indeed, no matter for what purpose or by what means he speaks—there faith must look and to it faith must hold.

760    Here is a thought that brings peace and that the Holy Spirit provides ready-made for those who seek the will of God: Dominus regit me, et nihil mihi deerit—“The Lord rules me, and I shall want nothing.” What can upset a soul who sincerely repeats these words?

One of the challenges that all public speakers and authors having is being understood.  People hear one thing you say, they read one thing you write and they latch onto one phrase and interpret it in a way that appeals to them.

I see this with Luther, and especially with His statement that gets dissected about the fact that we are saved by grace alone, through faith alone, as revealed in scripture alone (you can add through Christ alone and to the glory of God alone to the mix as well)

When I became a Lutheran some 17-18 years ago, (although my friend always thought I was, and that I didn’t know it) I misunderstood this phrase, breaking each Sola/Only phrase apart as if they were bullet points  First understand this one, then that one, then add the third.  They don’t see them as a continuous phrase, that radically changes its meaning f you divide them.

Yet Protestants do this all the time, especially with faith alone and scripture alone. And when you see Catholic criticism of Luther, it is offered by criticising what people think Luther said.

This isn’t new by the way,  Both Zwingli and the Anabaptists did this during Luther’s lifetime, and in the quote from the Large Catechism, we see Luther confronting the misrepresentation!  These “know-it-alls” in redefining “faith alone” separate from the rest create an anti-sacramental version of what Luther taught and personally depended upon.  When they separate faith alone, they dismiss any work that is done, saying no works matter, even Gd’s.

And this one is critical. For in taking Luther’s phrase out of context, they steal from believers the security God provides as He baptizes and seals us into His family.  It’s not about the water as Luther clarifies, but the word of God that infuses the water with His promise.

This is what faith grabs a hold of, it is what faith depends upon. Not something vague, not something that we do, but something God promises and does as He gives us a new birth and new life in Christ.  A specific action of His, mixed with a specific promise wherein God is the change-agent in our lives.

To have faith in Him means to depend on Him, to trust in His words as He makes good on them specifically in each of our lives.  As St. Josemaria says it is recognizing that the Lord rules, that his action He does so care for us, so changes us that we want for nothing,   This is something Zwingli and the Anabaptists don’t offer, an assurance based on God’s tangible work.  It is also something the Catholic Church didn’t catechize well in Luther’s time, as people just assumed baptism worked because they were told it worked because the water was holy.

It works because of God’s promise, because of God’s love poured out on us in action He ordained.  Knowing that brings comfort and peace, something to personally hold on to, a promise that guards our hearts and minds.

May we all hear Him, hear His promises

Escriva, Josemaria. The Way (Kindle Locations 1769-1771). Scepter Publishers. Kindle Edition.

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