No Time For Complacency
† Jesus, Son, Savior †
May the Gifts of Serenity and Peace of God our Father and Lord Jesus Christ not just sustain you in these days, but empower and drive you from being complacent about sin, to reconcile those divided by it.
Did you come here to hear that reading?
What were you thinking of, as you heard the Old Testament reading from Zephaniah this morning? Was it what you expected to hear, what you thought about when you getting ready to come to church?
Anyone like the picture on the cover? Although it is there, not sure many of you saw the word “hope” there!
This is a hard reading, for sure, and I wonder how many of us truly agreed with Bob as we said “Thanks be to God!”, to his “this is the word of the LORD!”
Even as we struggle with this, we have to realize that the day of the Lord is near, and that means there is, no time for complacency.
For while that day is one we hope for, for others it will be terrifying.
Being sucked into the dregs of Life (Complacency)
This idea of complacency in the Old Testament has an interesting word picture. It is a word picture of someone so drunk that they do not notice they are drinking the bottom of the barrel of wine, what are called the dregs.
They are so drunk they do not notice they are drinking wine that is thicker than soup, and it causes them to be even more inebriated, even more, unaware of the situation around them. They are simply numb to reality, unaware of what they are witnessing, unable to even care.
While we don’t realize it, that is the power of sin over us.
It makes us numb, unaware of those around us, unable to care for them, as long as we are able to continue in the sin. Like the alcoholic who doesn’t realize the damage he is doing to himself and to others, sin slowly and surely claims those who are victim to it, slowly demanding that we give ourselves into it more and more.
You see, sin is the strongest addiction out there, and it doesn’t matter the sin!
That is what scripture is talking about when it talks about God searching through Jerusalem, searching through people that claim to be his, people that are so drunk in their sin that they don’t recognize His presence.
Please understand – God isn’t just searching out these sinners just in the world, but here, among His people.
And for those complacent in their sin, hear again what waits,
14 “That terrible day of the LORD is near. Swiftly it comes— a day of bitter tears, a day when even strong men will cry out. 15 It will be a day when the LORD’s anger is poured out— a day of terrible distress and anguish, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and blackness, 16 a day of trumpet calls and battle cries. Down go the walled cities and the strongest battlements! 17 “Because you have sinned against the LORD, I will make you grope around like the blind. Your blood will be poured into the dust, and your bodies will lie rotting on the ground.” Zephaniah 1:14-17 (NLT)
This is the word of the Lord!
Thanks be to God?
For judging us this harshly for our sin?
The Gospel of Jealousy
O wait, darn it, I forgot the last verse, the place where we will find not just the terror, but the hope. It’s a bit hidden, the gospel in the passage, so look closely
18 Your silver and gold will not save you on that day of the LORD’s anger. For the whole land will be devoured by the fire of his jealousy. He will make a terrifying end of all the people on earth. Zephaniah 1:18 (NLT)
Do you see the hope there? Right in the middle of that verse….
It might not be obvious at first, see it there?
In the fire of His jealousy, we see hope, right when our silver and gold does no good, when we can’t purchase our salvation, there is hope.
You see, God is jealous enough to burn it all up, yet when we take prophecy as a whole, and not simply focus on one passage, we realize that this too must be considered,
9 I will bring that group through the fire and make them pure. I will refine them like silver and purify them like gold. They will call on my name, and I will answer them. I will say, ‘These are my people,’ and they will say, ‘The LORD is our God.’” Zechariah 13:9 (NLT)
Throughout scripture, we hear about God’s jealousy, that God desires to make for Himself a people. But God’s way of doing that is incredible, for He purifies us, He cleanses us, even as He burns off the impurities.
Remember John the Baptist promised this when He said,
“But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. Matthew 3:11 (NLT)
The fire of God’s wrath was poured out on Christ at the cross, all of His anger, all of His rage, and those of us in Christ were raised with Him when God broke the power of both sin and death.
Even are we can’t be complacent about our sin, we can’t be complacent about the sin of others. Not just about warning them about the sin, but we need to reconcile them to God! We need to help them wake up from their complacency that sin causes. We need to give them the hope that will see them through the fire to the resurrection, assured by the promise of Jesus.
That is why we are here, and knowing God is near, let us not fall into complacency, but rather hear God say that we are His people, while we rejoice that He is our God…and that He brings us through the fire, cleansed, holy, pure, and His. AMEN!
With These Words…
1 Thes. 4:13-16
† I. H. S. †
May the word of God, which reveals to you the grace of God our Father and the Lord Jesus Christ, so comfort you that you can remember His plan for you, to spend eternity in His glory!
What good did their words do?
In the aftermath of last Sunday’s shooting in a church in Texas, a very odd discussion broke out on social media.
The discussion concerned this question, “was about whether God was listening to the prayers of the people in the church that was shot up.”
It started by a reaction to all the politicians and others who said things like, “our hearts and prayers are with the people of Texas.” To which many people asked, well what good did their prayer do them in the first place.
And then the war of words ensued…
Rather than face the actual issue, death, tragic, traumatic death, Christians and non-Christians alike were attacking and counter-attacking each other about whether the words of the people’s prayers that day protected them from a madman’s rampage.
We need words to make a difference in times like these, but it is not the words of those praying that will make the difference, it is the words of the of the Lord they pray to, the words of the promise He has made us, and the words, like in the epistle today, that reveal His promise to us.
When the apostle Paul talks of grief, he notes the following,
13 And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope.
I’ve heard over the years sincere people telling others not to grieve, usually, with something like, don’t grieve, you will see them again! I even once heard some explaining patiently that grieving is evidence of a severe lack of faith.
That is so much rubbish! That is not what Paul is saying here, he is simply saying the grief is different for those who know God. For them, it is a different kind of grief than the grief of those who don’t have hope.
Literally, it is those without something to hold on to, something to that sustains us and keeps us afloat. Those without God don’t have promises to hold onto, they don’t have the promises we are given in our baptism, the promises we remember if and when we make the sign of the cross.
Here is how that promise is described in scripture,
4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace, he declared us righteous and gave us confidence that we will inherit eternal life.” Titus 3:4-7 (NLT)
Look at the promises here,
God washed away our sin,
We are born again and given a new life through the Holy Spirit
That Spirit is poured out on us in our baptism,
We are declared righteous and holy,
and we are, as we confessed in our creed, given confidence, we believe in the resurrection of the body and life everlasting!
Our grief is real, it may be felt more powerfully, it may last longer, and yet, we have something to hold onto, the hope we have in God.
This isn’t a theological epistle,
Which is the point of this letter from Paul, and the description of Jesus second advent, His second coming. This letter of Thessalonians isn’t about an end times calendar of events. it is not a theological calendar.
It’s to remind us that before we see Jesus return if we are around at the time, those who died, those who are his will have risen from the dead. They will see Him, We won’t meet Him before they have joined Him. That is why in the liturgy we see the Sanctus with angels and archangels and all the host of heaven. It’s not just about doctrine, is about knowing God’s plan, and being encouraged by it.
Encouraged you say? But we are grieving!
But God’s encouragement is not just a friendly pat on the back, like a coach sending you back into play after an injury. Nor is that the kind of encouragement that scripture talks about His people giving each other.
Godly, Biblical encouragement is the kind of thing where we weep and laugh together, where we share each other’s pain, just as Christ shares our pain. The word is the verb form of the word to describe the Holy Spirit, the Paraclete, the One who comes alongside. lifts us up and carries you.
That’s what the word paraclete means – to call alongside to comfort, to encourage, to lift up and help carry.
And that is what God does. every day for us.
Through His word, through the sacraments, through each other, He makes Himself known, and the presence of the Holy Spirit comforts us.
As does the hope, no, the knowledge that eternity is ours, with God, Dwelling in and sharing in His glory, with all those who trust in Him.
It is for this reason Jesus came, to ensure our sin would never stop us from that eternity, to provide the Holy Spirit to minister to us, and carry us, to ensure us of all the promises of God, so that even now, we can live life in expectation of eternity, and thereby dwell in peace.
God’s peace, which passes all understanding – the peace in which Jesus keeps us, our hearts and minds! AMEN!
Devotional Thought for our days….
Like a young man taking a virgin as his bride, He who formed you will marry you.
As a groom is delighted with his bride, So your God will delight in you. Isaiah 62:4 TEV
8 But you are our Father, LORD. We are like clay, and you are like the potter. You created us, 9so do not be too angry with us or hold our sins against us for ever. We are your people; be merciful to us. Isaiah 64:8-9 TEV
You will be like a child that is nursed by its mother, carried in her arms, and treated with love. 13I will comfort you in Jerusalem, as a mother comforts her child. Isaiah 66:12-13
For God, we are not numbers! We are important; indeed, the most important of all his creatures, the closest to his heart whether we are saints or sinners.
Yet sisters continued to leave and new ones failed to come. Perhaps, without being fully aware of the reasons, women religious felt a deep unrest at living in a Church in which Christianity is reduced to an ideology of doing, a Church in which there is no longer any place for mystical experience, for that zenith of religious life that has been—and not by chance—the most precious treasure of the Church through centuries of uninterrupted constancy and fullness in the lives of religious, usually women rather than men; in the lives of those extraordinary women whom the Church has honored with the title “saint”, and sometimes even “doctor”, not hesitating to offer them as models for all Christians.
As I study the scriptures with a group of guys, all who are servants of the church, there is a debate that is somewhat constant. It is over the use of a phrase that I use to help us study and communicate the good news of God’s love and care.
The phrase is simple, two words that I feel capture the essence of what we need to make sure people understand about God and them. The words are
They would plead that we can’t use those two words together, they will scare off men, they will be heard and people will think about sex or sensual or even perverse relationships. For years I have asked them to come up with another phrase, another way to express what Hebrew and Greek words like Agape and cHesed and Eleos do.
They cannot. And they admit that this is at the heart of the gospel, this relationship with God that is so deep, so powerful, so captivating. So intimate.
The Old Testament prophets saw this and expressed it simply and clearly. Isaiah even is inspired to compare it to the delight of a groom as he takes his bride to himself. He will also compare it to a woman nourishing her newborn. or an artist crafting His creation ( relative to Eph. 2:10) and the relationship the artist has with his work.
It is scary, as anyone who has been a bride or groom knows, the anxiety of letting a person get that close to you, not just physically, but spiritually, psychologically. Letting every barrier down, turning every defensive mechanism off, simply loving and being loved. Whether it is the groom, the newborn’s mom, or the artist, each opens themselves up to the “Other”, or as some philosophers have said, the “Thou” is important to the I and they reach a point where you can’t define one without the other!
That is what “intimate relationship” describes,
What Isaiah also notes is that God is the one who initiates this, who keeps it going, who is responsible. The groom in those days, the mom feeding the infant, the artist creating the “Work”. Each has the responsibility in the relationship for making it happen, for making the connection.
As Pope Francis notes, we aren’t just numbers, we are just parts of the Body of Christ, Each one of us has that relationship with God! As Benedict grieves, it is this zenith, this mystical experience, this constant fullness of the presence of God has gone missing from the church, and why it is weaker without the women (and some men) who could experience such joy, such delight, such wonder as living in the presence of God brings.
Luther would call this living the baptized life, living in the truth that in our baptism, we are united with Christ, and become one with Him. We live in Christ, for there is love, and joy and peace, far deeper than we could have ever imagined.
Far more intimate that we could normally be comfortable with…
Yet a place of peace. deep abiding peace that is beyond the peace of the world, A peace so unexplainable, save with these words….
The Lord be with you!
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought for Our Day:
5 Isaiah then told the king, “The LORD Almighty says that 6a time is coming when everything in your palace, everything that your ancestors have stored up to this day, will be carried off to Babylonia. Nothing will be left. 7Some of your own direct descendants will be taken away and made eunuchs to serve in the palace of the king of Babylonia.”
8 King Hezekiah understood this to mean that there would be peace and security during his lifetime, so he replied, “The message you have given me from the LORD is good.” Isiah 38:5-8 TEV
802 When someone has a very small heart, it seems as if he keeps his desires in a narrow, neglected drawer.
The king in the passage indicated he thought the message of God’s wrath was good, and that bugs me. Is he so self-centered that he doesn’t realize he is welcoming, even approving of God’s wrath to be poured out on others because of his own sin? Doesn’t he realize he is rejoicing in his people’s, his descendants suffering?
What kind of king is that?
What kind of father?
Which brings a hard question to ask, what kind of things will our children, our grandchildren, and those who follow us in Christ have to face because of our lives today?
I am not talking “our” in a corporate sense of America, or even of the entire Church, or my denomination or congregation. I am talking about you and me.
In my case, my cynicism, my own reactions toward those I don’t relate well too, that I don’t trust, that I struggle with, and consider my adversaries, my enemies. Those, if I am in a more condescending mood, that I consider a royal pain in the ass. How will I treat those who add fuel to my already raging sense of cynicism or those who provoke my fine sense of irony?
I have struggled a lot with this as I’ve seen people react to a reaction of other people. That it turn created a reaction, which more people are reacting to with more extremism, more hatred, more calls for violence and acting in anger.
I want to react, I want to call people out on their hypocrisy, I’ve written twenty or thirty replies, then caught myself before posting them. (and a couple of times, I didn’t)
My reaction has to be one of love, it has to be less about me, and more about helping people reconcile, but oh this is difficult, it is brutal, it cuts me to the heart…. and yet, that is exactly what I need. It is this process that St Paul wrote about when he wrote,
“11 In union with Christ you were circumcised, not with the circumcision that is made by human beings, but with the circumcision made by Christ, which consists of being freed from the power of this sinful self. 12 For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. 13 You were at one time spiritually dead because of your sins and because you were Gentiles without the Law. But God has now brought you to life with Christ. God forgave us all our sins; 14 he canceled the unfavorable record of our debts with its binding rules and did away with it completely by nailing it to the cross. Colossians 2:11-15 (TEV)
The only way I can love those who seem unlovable to me is to live in the reality of my baptism. To know that when I was (and still can be)unlovable, God did anyways. And because He loves me (and you) He is working on me (and you), as I must trust He is working on everyone! Even those who don’t know Him, yet He is calling them to this change of life. To this circumcision of the heart (see Ezekiel 36:25 and following) which cleanses us, changes us, transforms us. (this is what repentance is, and it is far more than saying, “i am sorry”_
It is in His work, that I must trust. Not must in the sense of my obligation to Him, but rather must because if I don’t, I will soon realize I am what I annoys me, I am what I rail against, I am what i hate.
My hope? In the one who loved me enough to die for me. Who loves me enough to transform me, even as I struggle against it. My hope is in Jesus… who is still my advocate, who is still my shepherd, who is my Lord.
May we all let Him change us, as He calls us to his side. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3314-3315). Scepter Publishers. Kindle Edition.
A devotional thought for the Day:
42 They spent their time learning the apostles’ teaching, sharing, breaking bread, n and praying together. Acts 2:42 NCV
Chapter 7 Baptism into union with Jesus is the sign of our new spiritual identity with the Triune God and with each other in the church. In baptism Christians embrace the new life that is the gift of God’s grace through Jesus Christ by the Spirit.
Chapter 8 The spiritual life is a living into our baptism—dying to all that is sin and death, rising through the new birth into the new life modeled by Jesus, the one who images humanity completely united to God’s original purposes for creation. The spiritual life contemplates the mystery of God revealed in Jesus Christ and participates in the purposes of God for humanity.
Chapter 9 The spiritual life is disciplined by the rule of steadfastness, fidelity, and obedience; it attends to prayer, study, and work; it meets God in daily life, in material things, and in people.
Chapter 10 The spiritual life is nourished by the church, which is the continued presence of the incarnate Jesus in and to the world. The spiritual life is nurtured by worship that sings, prays, preaches, and enacts the divine embrace in its daily prayer, weekly celebration, and yearly attention to God’s saving embrace in the services of the Christian Year. (1)
Only from a personal encounter with the Lord can we carry out the diakonia (service) of tenderness without letting us get discouraged or be overwhelmed by the presence of pain and suffering.
A friend put up a meme the other day, that testified to the power of a good hug, one of those so powerful that you can feel the other person’s heart beat, and the ability it has to calm you down and assure you that everything will be all right. I experienced those kinds of hugs on vacation, as some of my friends from junior high got together 38 years after we had last seen each other. It was remarkable and refreshing. (thanks, Ana, Dina, Christos, Danny, Glenn, and Brian!)
It is the kind of life the church had in its infancy, one we call koinonia or living in communion with each other. We become a community that is incredibly close, and there for each other. It is hard to explain, the level of such a relationship, where even years melt away as…. I can think of no other word… the intimacy of the communion is restored. ( Not physical intimacy as in sexual intimacy, but a connection of souls)
Webber would note that such an embrace is possible because of God, of His drawing us into His story, of Him invading ours, not just to purge us of our sin, but to embrace us, to heal us, to bring us into the depth of His peace. The outline of his chapters above shows how this happens in baptism and the spiritual life that is created as we learn to walk with God. This is what Pope Francis was talking about when he mentions our service and ministry of tenderness that begins with a personal (intimate) encounter with God. If not a part of our lives we will (and still do when we forget to return there) burnt out, we will be overwhelmed. But with God’s embrace, and with those around us who likewise are locked in His embrace, we are safe… and can find the rest we need, even as we hurt.
Webber went on from the start of the Divine Embrace to note that this spiritual life, this divine embrace is nourished in the gathering of people known as the church. It is there we find the presence of the incarnate Christ in the world (this is why some call the church our mother and say salvation is not found apart from her! ) As we pray and worship, as we continue in the apostles teaching of the Word of God (Jesus) as revealed in the word of God (scripture) as we take and eat the body of Christ, and take and drink His blood, poured out to remove all of our sin and restore our relationship with God, this divine embrace, this intimate relationship with God is restored, and it envelops all of us.
This early description of the church in Acts talks of this – look at what they did! It doesn’t say they held endless meetings or held strategy meetings for growth. It says that they did the things which reminded us and strengthened our awareness of God’s embrace.
Maybe it is the time we got back to being the church, rather than doing church. Our people need it, we need it. and oddly enough God treasures it far more than we can realize. For He sent Jesus to minister to us, even to the point of offering His life as a sacrifice, that we could be held in God’s hands…
Time management in the church? Where is our time of understanding God’s word, praying together, sharing our lives and meals together, and sharing in the Eucharist? It may seem too simple, but the joy we will find being those God called together will be far more contagious than anything we can plan.
The Lord is with you! It is time to manage our time so that we spend most of it Celebrating that Divine Embrace!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
He has Risen! He Has Risen Indeed!
† In Jesus Name †
As we celebrate Easter, as we celebrate Jesus’ resurrection, may you realize your part in it, for the grace of God has brought you to life in and with Him. AMEN!
The earlier sermon… Our union with Christ…
You have already heard a sermon this morning. Rather you’ve seen it happen, you witnessed what my poor words will attempt to describe.
Paul says it this way, in our epistle reading.
You are complete through your union with Jesus.
Complete, whole, perfect, lacking nothing.
What became true for Damon, Madelynn and Rosemarie, and is true for everyone who trusts in the mighty power of God is because of this incredible union, being united with Christ’s death and resurrection.
That is the incredible miracle of God that occurs in our baptism, as we are united with Jesus, and then we die and are resurrected with Him.
Our need for circumcision
The apostle Paul, in this epistle, this letter to a young new church, explains the work that God does in baptism using the illustration of circumcision. He writes,
11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.
He talks about our sin nature here, that ability we have to get ourselves into trouble, that ability we have which feeds our desires, no matter the cost to us.
It’s not just about the sin, it’s not just about the failures, there is something deeper there, that causes us to implode, to choose self-destructive things, to even argue these things are good for us. That self-destructive behavior, that’s our struggle with our sin nature. It is strong and powerful, overruling our heart and mind at times.
And we were unable to do anything about it…no one without God in their lives can, we struggle and struggle and just fall short.
We need help, supernatural help.
That is where Jesus brings the idea of circumcision into this picture of baptism uniting us with His death. The word in Greek for circumcision means to cut around – to carefully, with surgical precision, cut and remove something. That is what Paul is talking about when he says
Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized. And with him you were raised to new life
In the case of baptism – it pictures our dying, and when we come back to life, there is something missing. That sin nature that so oppressed us, so controlled us, so kept us in bondage.
it’s been cut away, nailed to the cross of Christ,
Paul’s letter to the Romans explains it again
5 Since we have been united with him in his death, we will also be raised to life as he was. 6 We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.
Romans 6:5-6 (NLT)
And to the church in Galatia he wrote,
19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:19-20 (NLT)
I could go on and on with the ways scripture describes out being separated and cleansed of our sin. But that is only part of the process to the greater blessing, the forgiveness, the separation of you and your sinful nature is but a description of what it leads us into, our new life in Christ.
Our Hope of Glory …
Earlier this week, a friend asked me what my favorite scripture was. My answer without hesitation was this,
9 “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” 1 Corinthians 2:9 (NLT)
This is what Easter is about, this incredible plan God has for us, the very reason for the cross and why the church obeys the command to make disciples by baptizing and teaching them to treasure everything God establishes. It is through this work God does through us, that we are made whole and complete, and are given the Holy Spirit to help us live in a such a different life.
To live in a relationship with the God who not only created us, but deeply loves us. To get to know Him, through our talking to Him in prayer and meditating on His word, searching it out as we explore how deep, how high, how wide, how broad this love is that He has for us.
Whose plan for us is to dwell eternally with Him, sharing in His glory, dwelling in the purest love.
This is what this is all about, this being complete as we are united with Jesus. About being recreated as the children of God, about knowing His peace, it is about knowing Him!
And may you always know that peace of God which is beyond anything we can understand, the peace that is ours in Christ Jesus AMEN!
Devotional Thought of the Day:
17His disciples remembered that the scripture says, “My devotion to your house, O God, burns in me like a fire.”
18 The Jewish authorities replied with a question, “What miracle can you perform to show us that you have the right to do this?”
19 Jesus answered, “Tear down this Temple, and in three days I will build it again.”
20 “Are you going to build it again in three days?” they asked him. “It has taken forty-six years to build this Temple!”
21 But the temple Jesus was speaking about was his body. 22So when he was raised from death, his disciples remembered that he had said this, and they believed the scripture and what Jesus had said. John 2:17-22 TEV
19 Don’t you know that your body is the temple of the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves but to God; 20 he bought you for a price. So use your bodies for God’s glory. 1 Corinthians 6:19-20 (TEV)
Most people would see the words in verse 17 as belonging to the context of what had gone before, where Jesus clears out the temple, so that people could pray in peace.
Given what is quoted above, perhaps it is also a transitional verse, a transitional moment, that point where people go from a devotion to the presence of God in the temple, to the presence of God in their midst, as Jesus is there with them!
The temple of God, the moment God no longer hides behind the curtain, hovering over the ark of the covenant, unsatisfied by the sacrifices that were poured out to appease Him. Now God is there, Jesus is with them, listening to them, responding to them, even as they are gathering to pray….
He is there.
For God’s house, the place where he abides has a purpose. Whether it is the temple, the body of Christ on the cross, the bread and wine, or the heart and soul of a believer, the place is a gathering place, a place where God’s people are gathered to being the presence of the God who makes them His people.
There are churches today that still distract people from God’s promise, even as the sellers and bankers did in the temple. The examples are numerous, and we are great about looking out at other churches, and noting how they water down the gospel, or make the show more important than the message.
Such things scandalize us, as they turn the house of God into a den of thieves. We may not going in and raise a riot, but we do so with our words, and with our gossip.
Will we get as scandalized as we do the same thing with the temple of the Holy Spirit, the places where the Spirit abides, in us? In these temples. Do we deny the Spirit the time to hear us, or hear those around us in need? Or do we treat our bodies the same way as the Jewish leaders treated the temple, filling it with business, and noise and distractions?
Can we let Jesus have the same zeal for our lives that He showed for the temple?
God has promised us to do so, to love us that much that He will still dwell with us, cleansing us, making us holy, even as He has made us His.
Lord Jesus, have mercy on us and cleanse our hearts, minds, and souls. AMEN!
Overwhelmed by Joy!
† Jesus Son & Savior †
As we begin this year, may the grace of God our Father and our Lord Jesus Christ overwhelm you, leaving you noticeably at rest and full of joy!
Standing in the wings
Isaiah, the prophet gives an incredible description of the new beginning we have in Christ in today’s Old Testament. It takes most of back a decade or two or five.
Back to when us guys were standing in churches, or chapels, and waiting for the doors to open. Back when you ladies were on the other side of those doors, in that moment of anticipation, in that moment of joy.
That’s what Isaiah starts the passage with, as he attempts to describe the joy he feels, as he catches a vision of the restoration of the people of God. Hear it again,
10 I am overwhelmed with joy in the LORD my God! For he has dressed me with the clothing of salvation and draped me in a robe of righteousness. I am like a bridegroom in his wedding suit or a bride with her jewels.
All dressed up – and waiting, but what clothes! Salvation and Righteousness!
And Isaiah saw this coming – and the joy was overwhelming!
As we start this new year, this is what we need to realize, that our lives have changed, and changing as much as a young couples lives change, as the bride and groom see each other on their wedding day….
We’ll get back to that in a moment…
The prayer – for the new beginning
We need to understand that Isaiah is one of the prophets whose writings are filled with lament. With the words that people will hear, because they continually choose sin over God. They are self-centered, and ignore those in need, which Isaiah mourns over, even as he warns them what they are heading for, if they continue.
In between the woes, and the promises of judgment, there brief views of hope. He will talk about a virgin who would conceive, and the baby who would be the wonderful counselor, eternal Father, the prince of peace. He would mention the one who pleased God by taking on himself all the wrath of God, thus giving life to those crushed by their own sin.
But overall, the book is challenging to read, Lots of what we might call hell fire and brimstone. But then, sin is a serious issue, and it took a serious cross to cure and heal the damage done to sinners.
But you see God’s heart reflected in Isaiah’s prayer
Because I love Zion, I will not keep still. Because my heart yearns for Jerusalem, I cannot remain silent. I will not stop praying for her until her righteousness shines like the dawn, and her salvation blazes like a burning torch.
Even as the prophet has his moments, okay, more than moments, years of struggling to get them to listen to God, he has a desire for them to come into the relationship they were meant to be in.
God’s desire infused the heart of Isaiah, and even as he weeps over their disobedience, he longs for the change that God has promised.
He has to pray, and will pray until they are right with God, so right they shine like the sun rising, and the proof of God’s delivering them lights up the darkness like bonfire.
This is what the prophet longs for, and what causes incredible joy, as he looks to the future, and gets a hint of what Jesus, the one born of a virgin, the suffering servant whose wounds would provide our healing, when Isaiah realizes the work of Christ!
Even as it was His hope, it is ours as well, and we are so much closer to realizing it fulfilled.
We like Isaiah are dressed, and waiting for the doors to open, to see the promise come into its fullness.
The clothes and the name.
When I mentioned the joy of Isaiah being such that he compared it to a groom standing here, or a bride back at the door, all dressed up in their clothing of salvation and the robe of righteousness, I didn’t explain the depth of those words.
The clothing is that of the greatest finery – the same words are used for the special robes of a priest on the highest of holy days. As is the robe – we aren’t talking about a bath robe or choir robe, we are talking about the covering of a king… and the types of garments aren’t even the best thing!
The clothing of salvation – that is in Hebrew the being clothed with Yeshua – being clothed with Jesus! The very thing Paul will talk about, as we are united to Jesus – as we put Him on,
Which explains how our robes are righteousness – the purity and innocence of one who does not know sin at all.
This is what Isaiah saw as our future, this moment of pure joy, pure bliss, as the people of God are made so righteous that the world is amazed, because we will share in the glory of God, as He holds out for all to see.
This moment as God makes you His, this special moment that Isaiah prayed and prayed and prayed for, that the people of Israel and all the nations would come to know…
The moment we were united to Christ, it is already here, it happened at the cross.
In the beginning of the sermon, I mentioned waiting here as a groom would, or there, as a bride would, that is what Isaiah saw – but for us, we’ve come to that point where the pastor announces our name for the first time, for we have be claimed by Christ at this font, and again at this altar.
We are his, and though we can’t quite believe it has happened, it has, and the rest of life is the walk down the aisle, dwelling with Him in holiness, until we go out into eternity.
The thought of this occurring caused Isaiah great joy, so much so He was overwhelmed,
How much more can this overwhelm us, who don’t see it far off, but know it true now.
How much more can it affect our very lives, this incredible gift of God.
May we sing His praises, now and forever! AMEN
Ready, Are We?
As you encounter the grace, the mercy, and love of God our Father and Lord Jesus Christ, may your desire to experience His presence grow, as will your desire for Jesus to come again!
2 A.M. Somewhere….
Most of us picture Jesus returning based on a passage in First Thessalonians,
16 For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. 17 Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever.
1 Thessalonians 4:16-17 (NLT)
We see him, His long hair and robes flowing in the wind, his hand stretched out and a look of pure serenity on His face, with just a few high clouds in the sky, and the sun shining brightly, but no obscuring his glory.
But did you ever think – that somewhere when he returns – it will be 2 a.m in the morning? That somewhere people will be sound asleep; and in another home, a mom will be feeding her baby, as some will be taking their delivery trucks out, as bars and clubs close.
And somewhere, in the midst of their lives, at some time of the day or night, some people will be engaged in sin. Someone will be cursing using God’s name, and another forgetting to pray for an enemy. Someone will be killing with physical weapons, and others simply using their words to do damage as significant. Some will be committing adultery, and others gossiping., and some, just struggling to depend on God who they can’t see.
And out of the clouds, whether 2 p.m., 2 a.m. Jesus will return.
Our gospel tells us we must be ready always, for Jesus will not only return, but he will also return when you least expect it.
So as I share God’s love this morning, I want you to think about a couple of questions.
First – Do you care?
The first is challenging, well, they both are. But here is the first question:
Do you, or do you think the church cares about whether Jesus is coming back?
Is it on your radar at all? Do you wake up in the morning, and wonder if this will be the day? Do we ever consider it given our decisions to do this or that?
Do we even think about Jesus coming back?
Think about that for a moment.
second – why?
if you do think about Jesus returning, the second question comes into play.
Why do you want Him to return?
Is it to escape the pressure and depression that this world and the evil in it causes? I have to admit; there are days I don’t want to hear any news, to see any headlines.
Is it to stop having to struggle with life and the complications we have in our lives? Complications like aging and sick bodies, challenged relationships. ( Great line from Skorpion – Thanksgiving is about having meals with people we don’t get along with the rest of the year!)
Is it to stop having to deal with our sin, our guilt, shame, brokenness?
When we pray for Jesus to return – is it to be rescued from something, or to be delivered into the presence of God?
That’s what the issues were in Noah’s day, they forgot about the presence of God in their lives, and they lived life without thinking about God.
And to be honest, many of us get trapped in the same kind of life.
Unaware of God, and only turning to Him to be rescued.
Walking with Jesus is much, so much more meaningful than that. Eternity will be so much more than simply being free of the crap of this world! Eternity with God is dwelling with Him, in the purest peace, the most mindblowing joy, in fellowship divine.
It is to live, as we are being drawn into the glory of God…..
And it will happen… sooner than we have prepared for…
Ready, Are we?
SO then, the questions change a little….
How do we get ready for Jesus to return?
We turn to the words of Paul in the epistle…
12 The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes,
This speaks of two things – first our baptism, and the incredible work of God that started there, as God cleanses us from all our sin, just as He promises. But it also speaks of repentance – the continuing action of our being transformed – what we see when we confess our sins and expect God to keep His promise there as we and then the question of how we stay read
14 Instead, clothe yourself with the presence of the Lord Jesus Christ.
And this speaks of baptism too – as God the Father clothes us in Christ’s righteousness, in His holiness. As we see the work of God drawing us closer, and it is so incredible, so peaceful and so joyous that we begin to desire it more and more.
And we see that not only in baptism, but here as we kneel, as we receive Christ, as we have a glimpse at our relationship with God, and the height and depth, the breadth and width of His love for us, this endless joyous love.
Advent? TO desire Jesus presence, to have nothing hindering it, not guilt, no shame, no brokenness, this is what advent is about – and why we desire Him to return…
And may that desire grow – as you know His love, as you dwell in His peace.
Discussion Thought of the Day:
22 I love God’s law with all my heart. 23 But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.1 So now there is no condemnation for those who belong to Christ Jesus. 2 And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. 3 The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. 4 He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. Romans 7:22-25, 8:1-4 (NLT)
4 Don’t say, “That’s the way I am—it’s my character.” It’s your lack of character. Esto vir!—Be a man!
125 Since faith brings the Holy Spirit and produces a new life in our hearts, it must also produce spiritual impulses in our hearts. What these impulses are, the prophet shows when he says (Jer. 31:33), “I will put my law upon their hearts.” After we have been justified and regenerated by faith, therefore, we begin to fear and love God, to pray and expect help from him, to thank and praise him, and to submit to him in our afflictions. Then we also begin to love our neighbor because our hearts have spiritual and holy impulses.
“Pastor, I can’t help it, I am just a poor, poor sinner.”
That response is a conditioned response, it is what pastors and priests have taught people to say. It is the response to sin of a generation where the sacraments have been diminished. Where absolution is not really heard and understood in the heart and the mind.
But what it does pick up on, is the law that convicts it, the passages that say, “no one is good”, “all have sinned”, and a focus that never is taken off of the doctrine of justification. People have heard all about, they know what it is, well as far as we can’t save ourselves, we are dead in sin and God delivers us. But they don’t hear the so what – how this absolution, how this declaration that we are righteous changes our lives.
With on the “what”, people (and I include pastors and priests as people – we are really) will make the what the end of the story. We still sin, God still forgives. We aren’t perfect, we’re just forgiven, and people will turn that into permission to keep on sinning.
We believe that works can’t save us, we know that nothing we do merits salvation, and we stop (and encourage people to stop ) there. That’s enough, trust in God and you will be saved people believe.
When we allow this, o what a great disserve we do! It would be like telling a convict the charges against them are overturned, but not unlocking their cell door, not removing the handcuffs, nor giving them clothes that identified them as something other. We have to share the complete gospel, all of the mercy, reveal to them the wonder of His love.
They’ve been not only declared righteous, but the Holy Spirit dwells in them, making them holy. sanctifying them, empowering them to live the baptized, repentant (transformed ) life. Our people don’t need to live in secret, hiding behind their sin or their propensity to sin. They can be encouraged to live in the freedom that Christ has given them.
That is what the third quote, from the Lutheran Confessions, is telling us. That the Spirit creating life in our hearts, is creating the impulses to do that which isn’t sin, impulses to love God, impulses to love our neighbor, impulses to trust Him more and more, and because we trust Him we are driven to reach our and serve those around us, meeting needs from physical to emotional to spiritual.
This is how Paul, distraught over his sin, finally comes to the realization (and needed to remember it daily) that justified, we can set aside that sin, and follow the Spirit. Does that mean we won’t sin on occasion? No, but it changes what drives us, what impulses we want to follow -and as time goes by, as we explore the depth of God’s love revealed in Christ, those impulses bring us great joy.
This is what St. Josemaria talks about when he challenges us to be men, not those who hide behind the weakness of character, who justify sin by saying that is who they are.
It is a challenge to live life as God intended, walking with Him, focused on Him, but even when we fail, He has, He is the answer. The Christian life is knowing this and living in light of it.
Heavenly Father, have mercy on us, your children!
Escriva, Josemaria. The Way (Kindle Locations 177-178). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.Apology of the Augsburg Confession Article IV