the devotional thought of the day:
For this is what the LORD says: “When 70 years for Babylon are complete, I will attend to you and will confirm My promise concerning you to restore you to this place. 11 For I know the plans I have for you” —this is the LORD’s declaration—“plans for your welfare, not for disaster, to give you a future and a hope. 12 You will call to Me and come and pray to Me, and I will listen to you. 13 You will seek Me and find Me when you search for Me with all your heart. 14 I will be found by you”—this is the LORD’s declaration—“and I will restore your fortunes and gather you from all the nations and places where I banished you”—this is the LORD’s declaration. “I will restore you to the place I deported you from.” Jeremiah 29:10-14 HCSB
4 But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit. 6 He poured out this Spirit on us abundantly through Jesus Christ our Savior. Titus 3:4-6 HCSB
In the first quote above, the one from Jeremiah, there is an amazing and well-known quote. “For I know the plans I have for you” —this is the LORD’s declaration—“plans for your welfare, not for disaster, to give you a future and a hope!
But is even more amazing, give the context of it.
I’ve heard a lot of people quote this passage when they get into hard times, or when they don’t know what is coming next. But that isn’t the context. Which is why it is even more amazing.
God’s not giving a future and a hope to those who are His spiritual superstars, not the heroes of the faith either. The context is those whose sins are so shameful, so repugnant, so evil that God had to lead them into captivity.
The people in context were banished, they were broken, they were dominated by seeking after their own welfare, and indeed, their own pleasure. They were in the midst of being disciplined, discipline as hard as any faced in scripture. They lost their home, their country, and all the things they counted on to tie them to God. The temple – gone. The sacrifices – gone. The land promised to Abraham, Issac and Jacob.. gone.
Because of their sin.
And yet they were given a promise, a future, and a hope. The assurance that when they ceased being the prodigal, God would still be there. The promise of reconciliation and restoration, when the time is complete.
Like them, there are sometimes that we become dominated by sin, when we are as broken when we deserve to be punished and disciplined, and worse, we deserve the wrath of God. We deserve the same kind of treatment that He poured out on Sodom and Gomorrah, the plagues He poured out on Pharoah and Egypt, the justice He poured out on the people of Noah’s time.
Yet for us, even as for the exiles, there is a future and a hope. There is a God who promises He can be found, and when He finds us. He pours our something incredible on us.
His Spirit, the Holy Spirit who washes us clean with the word and the water. Who revives and regenerates our broken lives, who renews our strength, so that we don’t faith.
This is the promise you received as God baptized you, as He claimed you as His. When He declares that we are healed, cleansed, His people.
This is the promise of a future and a hope that we’ve been given.
Rejoice in it! Remember it! Celebrate it! Hang on to it, when things are challenging, when you life is broken, when you find yourself yielding to temptation and sin, and despair…
He has promised you to cleanse you, guaranteed by the cross. AMEN!
Devotional Thought of the Day:
3 Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.” 8 This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone. Titus 3:3-8 (NLT2)
28 Our know-it-alls, the new spirits,4 assert that faith alone saves and that works and external things contribute nothing to this end. We answer: It is true, nothing that is in us does it but faith, as we shall hear later on.
29 but these leaders of the blind are unwilling to see that faith must have something to believe—something to which it may cling and upon which it may stand. Thus faith clings to the water and believes it to be Baptism in which there is sheer salvation and life, not through the water, as we have sufficiently stated, but through its incorporation with God’s Word and ordinance and the joining of his name to it. When I believe this, what else is it but believing in God as the one who has implanted his Word in this external ordinance and offered it to us so that we may grasp the treasure it contains?
30 Now, these people are so foolish as to separate faith from the object to which faith is attached and bound on the ground that the object is something external. Yes, it must be external so that it can be perceived and grasped by the senses and thus brought into the heart, just as the entire Gospel is an external, oral proclamation. In short, whatever God effects in us he does through such external ordinances. No matter where he speaks—indeed, no matter for what purpose or by what means he speaks—there faith must look and to it faith must hold.
760 Here is a thought that brings peace and that the Holy Spirit provides ready-made for those who seek the will of God: Dominus regit me, et nihil mihi deerit—“The Lord rules me, and I shall want nothing.” What can upset a soul who sincerely repeats these words?
One of the challenges that all public speakers and authors having is being understood. People hear one thing you say, they read one thing you write and they latch onto one phrase and interpret it in a way that appeals to them.
I see this with Luther, and especially with His statement that gets dissected about the fact that we are saved by grace alone, through faith alone, as revealed in scripture alone (you can add through Christ alone and to the glory of God alone to the mix as well)
When I became a Lutheran some 17-18 years ago, (although my friend always thought I was, and that I didn’t know it) I misunderstood this phrase, breaking each Sola/Only phrase apart as if they were bullet points First understand this one, then that one, then add the third. They don’t see them as a continuous phrase, that radically changes its meaning f you divide them.
Yet Protestants do this all the time, especially with faith alone and scripture alone. And when you see Catholic criticism of Luther, it is offered by criticising what people think Luther said.
This isn’t new by the way, Both Zwingli and the Anabaptists did this during Luther’s lifetime, and in the quote from the Large Catechism, we see Luther confronting the misrepresentation! These “know-it-alls” in redefining “faith alone” separate from the rest create an anti-sacramental version of what Luther taught and personally depended upon. When they separate faith alone, they dismiss any work that is done, saying no works matter, even Gd’s.
And this one is critical. For in taking Luther’s phrase out of context, they steal from believers the security God provides as He baptizes and seals us into His family. It’s not about the water as Luther clarifies, but the word of God that infuses the water with His promise.
This is what faith grabs a hold of, it is what faith depends upon. Not something vague, not something that we do, but something God promises and does as He gives us a new birth and new life in Christ. A specific action of His, mixed with a specific promise wherein God is the change-agent in our lives.
To have faith in Him means to depend on Him, to trust in His words as He makes good on them specifically in each of our lives. As St. Josemaria says it is recognizing that the Lord rules, that his action He does so care for us, so changes us that we want for nothing, This is something Zwingli and the Anabaptists don’t offer, an assurance based on God’s tangible work. It is also something the Catholic Church didn’t catechize well in Luther’s time, as people just assumed baptism worked because they were told it worked because the water was holy.
It works because of God’s promise, because of God’s love poured out on us in action He ordained. Knowing that brings comfort and peace, something to personally hold on to, a promise that guards our hearts and minds.
May we all hear Him, hear His promises
Escriva, Josemaria. The Way (Kindle Locations 1769-1771). Scepter Publishers. Kindle Edition.
Let Everyone Know
† I.H.S. †
May the grace of God our Father and our Lord Jesus Christ so visibly impact your life that you indeed let everyone know of His love, for you and for them!
“whom you crucified”
In our reading from acts, we find the title for today’s message.
It is a command, an urgent command,
Let Everyone know!
Let Everyone know for certain!
Let everyone know this, and not just as data, but as the knowledge that sinks deep within you, and changes your life forever.
Let everyone know for certain… that God has made this Jesus to be both Lord and Messiah!
Because of this, Alleluia, He is Risen! (He is Risen Indeed, Alleluia! And therefore.. We are risen indeed! Alleluia!)
O wait, I forgot a part of that verse.
God has made this Jesus, whom you crucified, to be both Lord and Messiah!
Now, you may be thinking, at least it wasn’t me who crucified Jesus. That’s been an interesting discussion for centuries, who killed Jesus. Was it the authorities? Was it the Roman’s who weren’t in covenant with God? What it the Jews who cried out. “Crucify Him?”
Or was it every one of us, with each of our sins pounding the nails into Jesus’s feet, into His hands?
It was your sins, and mine, that caused him to be crucified, and we need to know this. Just as much as the Jews and Romans of that day, with others help, we nailed Him to the cross and crucified him. We need to realize that, we can’t just pretend that because we come to church we don’t sin, or that our sin didn’t really cause Jesus to suffer, not as much as other people’s sin.
Our sins put Him there.
Our sins killed Him.
Our sin, our greased, our lust, our anger, our jealousy, our gossip, our desire to be in charge, our desire to be judge, jury and executioner, our desire to be God, that is what cost Jesus His life. That is what crucified him.
Hear it again, from the other place in Acts. Hear and face the truth,
23 But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him
Hear that…. God knew what would happen, and it did, just as God the Father had planned.
Jesus died for your sin, and for mine.
But He wouldn’t stay dead…. As planned!
Even as we realize it was for our sins that Jesus embraced the agony and pain of the cross, we need to realize as well that His death wasn’t the end of the plan. God had something more in store, just as David said,
26 No wonder my heart is glad, and my tongue shouts his praises! My body rests in hope. 27 For you will not leave my soul among the dead or allow your Holy One to rot in the grave. 28 You have shown me the way of life, and you will fill me with the joy of your presence.’
This is the faith of Jesus, these words are His words, His attitude, His faith in God our Father. Death could not keep him in its grip, Jesus wasn’t bound to death, He wouldn’t stay dead.
This too was planned, just as His dying for out sins was planned, so to was the resurrection.
Jesus was to say, “You ( Father) will fill me with the joy of your presence!”
Since we are united with Jesus in His death…
In Romans and Colossians, it talks of our being put to death with Christ, that we might rise with Him, so these words of David’s about Jesus, apply to us, that we can know these things because they are true about Christ Jesus.
Because you have been redeemed, because you have been cleansed, because you have been united with Christ, these words are your as well,
I see that the Lord is always with me, I will not be shaken, for he is right beside me. 26 No wonder my heart is glad, and my tongue shouts his praises! My body rests in hope. 27 For you will not leave my soul among the dead or allow your Holy One to rot in the grave. 28 You have shown me the way of life, and you will fill me with the joy of your presence!
That is the wonderful description of a life lived depending on Jesus, where we realize that the Holy Spirit is transforming us into the image of His holiness, that we rest in hope. That is where the joy comes from, and the incredible power of our praises, as we know He is here. That is where we find rest, and the way of life, found
This is what happens when we are united to Christ, all of this!
Let’s repeat that thought together, knowing that these words, so used of Christ, also describe those who are in Him and trust in Him.
I see that the Lord is always with me, I will not be shaken, for he is right beside me. 26 No wonder my heart is glad, and my tongue shouts his praises! My body rests in hope. 27 For you will not leave my soul among the dead or allow your Holy One to rot in the grave. 28 You have shown me the way of life, and you will fill me with the joy of your presence!
So now, let everyone know, that He is our Lord and Our Messiah! AMEN
Devotional Thought of the Day:
16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. Hebrews 4:16 (NLT2)
1 “Our Father who art in heaven.”2
2 What does this mean?
Answer: Here God would encourage us to believe that he is truly our Father and we are truly his children in order that we may approach him boldly and confidently in prayer, even as beloved children approach their dear father.
How often have we made the sign of the Cross, invoking without really adverting to it, the name of the triune God? In its original meaning the sign of the Cross was, each time it was made, a renewal of our Baptism, a repetition of the words by which we became Christians, and an assimilation into our personal life of what was given us in Baptism without our cooperation or reflection. Water was poured over us and, at the same time, the words were spoken: “I baptize you in the name of the Father and of the Son and of the Holy Spirit.” The Church makes us Christians by calling on the name of the Trinitarian God. From her beginning, she has expressed in this way what she regards as the truly definitive mark of our Christianity: faith in the triune God. We find that disappointing. It seems so remote from our life. It seems so useless and so hard to understand. If there must be short formulas for expressing the tenets of our Faith, then they should at least be attractive, exciting, something whose importance for men and for our lives is immediately apparent.
Moving your hand from your forehead to your head to your stomach, from one shoulder to another, these simple movements are far too often done without thought, just a memory-driven motor response as we walk into a church, or start and end of a prayer, or see something tragic or traumatic.
For Lutherans, and Catholics and some Anglicans and others, it is a practice that we are very familiar with, even to the point of proving familiarity breeds contempt. Too other Christians, it may seem empty, a repetitious vanity that has no apparent benefit. (maybe their estimation is based on our attitude doing them?) These movements become too remote, redundant, lacking attractiveness and excitement and apparent importance.
Unless the movements are tied to understanding, unless we recognize the truth we are confessing in making the sign of the cross, we will do them in a vain and worthless manner.
But if making the sign of the cross reminds us of the gifts of God, they become something that causes us to pause, that makes our entrance into a church a point of transition. A point where we remember why we can approach God boldly.
Because of the Cross, because of the name of God which became what identifies us when God cleansed us of our sin. As Pope Benedict reminds us, we didn’t have anything to do with it! (see Titus 3:3- or Ezekiel 36:26ff) This simple act reminds us of God’s simple but profound act in our lives, beginning the change that is promised to be completed as we see eternity revealed to us.
Perhaps the simplicity is as undramatic as it is, because nothing could adequately signify the incredible blessings this act reminds us of, the guarantee of what awaits us. Nothing could explain the reality that we now can know. Immanuel, God with us, the Incarnation that occurs in each of us, as we are marked by God with His name.
And that the Holy Spirit is working even now, quietly conforming us into the image of the Lord who gives us hope. who loves us more than we can imagine, who brings us into the presence of the Father ( See Colossians 3:1-3)
This simple act reminds us we belong there, with God, for He has made us His.
So slow down, say the words thinking about the promises, the forgiveness of sin, eternal life and the gift of the Holy Spirit, and that He will never ever leave or forsake us. These movements reveal who we are, the children of God, the ones who can boldly enter His presence, and confidently ask for His blessing….
Lord, have mercy on us
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 346). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 163–164). San Francisco: Ignatius Press.
Transformed Minds: The Effect of the Resurrection – We see people differently! A message based on Acts 8
Transformed Minds: The Effect of the Resurrection
We see people differently
† I.H.S. †
May the grace of God our Father and our Lord and Savior Jesus Christ be so evident in your life, that you see people as God does, and then may you allow God to use you as He used Phillip
How Accurate is our Sight?
Whether we admit it or not, most of us make snap judgments about people the first few times we see them based on their looks, the way they dress, the way they speak, and they carry themselves.
We might think that old guy, who clothes are all wrinkled, who hasn’t shaven In a week and looks like he hasn’t slept might be homeless. We might not know the old guy just spent his last week caring for his dying wife, never leaving her side. Or that the wealthy lady’s husband just divorced her, and the forced smile is hiding an ocean full of tears.
But our view of our own lives can be as confused, and as inaccurate.
Most people would have seen the Ethiopian Eunuch and seen a man they would be envious of. He had it all, all the power, all the authority that came with being the most powerful man in his country. He wasn’t just a bookkeeper, He controlled the money in the treasury of one of the most powerful countries In His time.
And as His carriage wound through the streets of Jerusalem, accompanied by his guards and servants, many people would have thought his life worth living.
And how differently he must have thought.
How accurate was His,
This man, ad some would say you can’t call him that, came to Jerusalem to worship God. Yet, as a foreigner, one who would be noticed, he would find he wasn’t welcome. Even more wo,uld he be rejected if they knew he was a Eunuch.
The older translations described the problem with bigger words, so I will use one of them.
1 “He who is emasculated by crushing or mutilation shall not enter the assembly of the LORD. Deuteronomy 23:1 (NKJV)
The newer ones translate that much more…graphically.
What this means is that this man would face rejection again. Not only would he not be able to enter the Temple court because he wasn’t a Jewish male, he couldn’t have even entered the courtyard of the gentiles because of his physical deformity.
The very thing that had made him famous, wealthy, powerful beyond anyone’s imagination, also made him unable to be accepted among the people of God. But it also divided him from his own people as well. No wife for a eunuch. No sons, no daughters. He would even be cut off from making friends, for his role required him to live a life isolated, alone, broken.
Like many of us today. We may be separated by something in our life beyond our control and because of it we just don’t fit in, or we might be alone because of our sin. Many of us here, even those seen to be strong, struggle inside with the sense of loneliness, isolation, brokenness.
And wonder if the world wouldn’t accept us, why would God?
That is what this Eunuch would have thought… and he would have known about the verse forbidding him from the temple courts, so why go?
Here is why Since Solomon’s day, Ethiopia and Israel had a relationship, Centuries before, the ancestor of Candace, the Queen Sheba would have hear Solomon pray,
32 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands when they hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 33 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. 2 Chronicles 6:32-33 (NLT)
And so the Eunuch goes there, to worship God, to find the God who promised him his prayers would be answered.
His Hope realized
I realized, as I prepared this time, why this passage from Isaiah drew the Eunuch’s attention.
He was led like a sheep to the slaughter. And as a lamb is silent before the shearers, he did not open his mouth. 33 He was humiliated and received no justice. Who can speak of his descendants? For his life was taken from the earth.”
The eunuch resonates with the man the prophet speaks of, he’s known the silence, the humiliation, the pain. He knows the emptiness of not having those who will follow him, no children, no descendants, and a major part of his life was ripped away. He identifies with this man, and want to know who it is..
And so from this point, the deacon Philip begins to explain all about Jesus, how he came, and left no physical children, but because of His death, his spiritual children, the people he would bring to the Father, would be a number to great to count. That because of His sacrifice, we would all know healing. We would be cleansed of all that sin that has mutilated our lives.
Just like eunuch.
God had prepared this man’s heart. Phillip started from the pain, the loneliness the Eunuch, and brought the Eunuch the greatest news, the answer to prayer.
As He was baptized, he was united to Jesus, and he was never alone. No wonder he ordered everything to stop, to be baptized, to gain all the promises that would shatter the darkness he lived in. to know the blessing of belonging to God. His prayer was answered.
He could see himself differently, and Phillip had a new brother…Just as God works in our lives.
The lesson we learn..
Maybe you are feeling alone today. It happens, we get bombarded with all the crap in the world. Maybe you are feeling isolated from God, and from others. This is the place to deal with it, to lay those burdens down, to allow God to pick you up.
And maybe you are to be a Phillip to someone today, or several people this week. Be aware of God’s presence in your life, that because He is Risen indeed, therefore you are….. And that is what the person, dressed like a beggar or a king needs to know.
God is with them, He will cleanse them of their sin, and heal them of their brokenness, and they will know His as their God, just as we do…for they will dwell in His peace.
Devotional Thought for our seemingly broken days:
19 And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Hebrews 10:19-25 (NLT)
But, as St. Gregory the Great puts it, it is still only the time of dawn, when darkness and light are intermingled. The sun is rising, but it has still not reached its zenith. Thus the time of the New Testament is a peculiar kind of “in-between”, a mixture of “already and not yet”. The empirical conditions of life in this world are still in force, but they have been burst open, and must be more and more burst open, in preparation for the final fulfillment already inaugurated in Christ.
Two weeks from today is Christmas, a day some are able to celebrate with great joy with those whom they love, who they care for, as meals are shared, as presents are exchanged, as laughter and smiles are contagious.
Yet recognizing that Christmas is only two weeks away causes my anxiety levels to rise. There are services to plan, sermons to write, music to practice, and most of all, people to pray for and try and find ways to comfort and to try to reveal God’s presence to, so that they can know some peace.
Some are stressed out by finances, or work situations. Some are broken by their own sin, or addictions, or broken by the sin and addictions of those they love, that have caused deep division. Some are grieving, and that number has grown this year. Some are simply wandering, directionless, unable to find anything stable enough to give them hope, even as they drive by churches advertising Christmas concerts, and advent services, even as they set up Christmas trees and manger scenes in their own homes.
I like how Pope Benedict phrased where we are in life, in this time of the dawn, when darkness and light are intermingled. There are shadows that seem to overwhelm us, to convince us we still are in the darkness. The struggles of life are still there, undeniably, yet there is a hint of the perfect, complete life we know is coming in Christ Jesus.
We are in the time of the “now, and not yet!” The time where God’s kingdom is here, yet we struggle to see it. The time when we are in God’s presence, though we cannot see Him, It is a time where we have to depend on God, but still have so many doubts, where we have to have hope, but struggle to define that, and therefore to express it.
Which is all the more reason to gather together as believers regularly, To celebrate the fact that we are in His presence, that Christ has cleansed us, that we have been baptized by His blood, and therefore have clean consciences! This all in order that we know, that when He returns, He is not just returning to us, but returning for us.
We gather to encourage each other with these facts, for too often we forget them in the shadows of the world. Too often we get overwhelmed by sin, ours and that of the world.
There is the hope, that is the real message behind all the decorations, all the mangers scenes – and the lights symbolizing Jesus coming, He whose light shatters our darkness, He who is our light, the Light of the World. He who is our comforter, He who is our peace.
And for the next two weeks, and until His return, the One who hears us when we cry, “Lord Have Mercy,” and find int he manger and the cross, He has!
So let’s get together in these times, often, so that we can cry and laugh together, and encourage each other, even as we look forward to the day of Chrsit coming. AMEN!
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
No Time For Complacency
† Jesus, Son, Savior †
May the Gifts of Serenity and Peace of God our Father and Lord Jesus Christ not just sustain you in these days, but empower and drive you from being complacent about sin, to reconcile those divided by it.
Did you come here to hear that reading?
What were you thinking of, as you heard the Old Testament reading from Zephaniah this morning? Was it what you expected to hear, what you thought about when you getting ready to come to church?
Anyone like the picture on the cover? Although it is there, not sure many of you saw the word “hope” there!
This is a hard reading, for sure, and I wonder how many of us truly agreed with Bob as we said “Thanks be to God!”, to his “this is the word of the LORD!”
Even as we struggle with this, we have to realize that the day of the Lord is near, and that means there is, no time for complacency.
For while that day is one we hope for, for others it will be terrifying.
Being sucked into the dregs of Life (Complacency)
This idea of complacency in the Old Testament has an interesting word picture. It is a word picture of someone so drunk that they do not notice they are drinking the bottom of the barrel of wine, what are called the dregs.
They are so drunk they do not notice they are drinking wine that is thicker than soup, and it causes them to be even more inebriated, even more, unaware of the situation around them. They are simply numb to reality, unaware of what they are witnessing, unable to even care.
While we don’t realize it, that is the power of sin over us.
It makes us numb, unaware of those around us, unable to care for them, as long as we are able to continue in the sin. Like the alcoholic who doesn’t realize the damage he is doing to himself and to others, sin slowly and surely claims those who are victim to it, slowly demanding that we give ourselves into it more and more.
You see, sin is the strongest addiction out there, and it doesn’t matter the sin!
That is what scripture is talking about when it talks about God searching through Jerusalem, searching through people that claim to be his, people that are so drunk in their sin that they don’t recognize His presence.
Please understand – God isn’t just searching out these sinners just in the world, but here, among His people.
And for those complacent in their sin, hear again what waits,
14 “That terrible day of the LORD is near. Swiftly it comes— a day of bitter tears, a day when even strong men will cry out. 15 It will be a day when the LORD’s anger is poured out— a day of terrible distress and anguish, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and blackness, 16 a day of trumpet calls and battle cries. Down go the walled cities and the strongest battlements! 17 “Because you have sinned against the LORD, I will make you grope around like the blind. Your blood will be poured into the dust, and your bodies will lie rotting on the ground.” Zephaniah 1:14-17 (NLT)
This is the word of the Lord!
Thanks be to God?
For judging us this harshly for our sin?
The Gospel of Jealousy
O wait, darn it, I forgot the last verse, the place where we will find not just the terror, but the hope. It’s a bit hidden, the gospel in the passage, so look closely
18 Your silver and gold will not save you on that day of the LORD’s anger. For the whole land will be devoured by the fire of his jealousy. He will make a terrifying end of all the people on earth. Zephaniah 1:18 (NLT)
Do you see the hope there? Right in the middle of that verse….
It might not be obvious at first, see it there?
In the fire of His jealousy, we see hope, right when our silver and gold does no good, when we can’t purchase our salvation, there is hope.
You see, God is jealous enough to burn it all up, yet when we take prophecy as a whole, and not simply focus on one passage, we realize that this too must be considered,
9 I will bring that group through the fire and make them pure. I will refine them like silver and purify them like gold. They will call on my name, and I will answer them. I will say, ‘These are my people,’ and they will say, ‘The LORD is our God.’” Zechariah 13:9 (NLT)
Throughout scripture, we hear about God’s jealousy, that God desires to make for Himself a people. But God’s way of doing that is incredible, for He purifies us, He cleanses us, even as He burns off the impurities.
Remember John the Baptist promised this when He said,
“But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. Matthew 3:11 (NLT)
The fire of God’s wrath was poured out on Christ at the cross, all of His anger, all of His rage, and those of us in Christ were raised with Him when God broke the power of both sin and death.
Even are we can’t be complacent about our sin, we can’t be complacent about the sin of others. Not just about warning them about the sin, but we need to reconcile them to God! We need to help them wake up from their complacency that sin causes. We need to give them the hope that will see them through the fire to the resurrection, assured by the promise of Jesus.
That is why we are here, and knowing God is near, let us not fall into complacency, but rather hear God say that we are His people, while we rejoice that He is our God…and that He brings us through the fire, cleansed, holy, pure, and His. AMEN!
With These Words…
1 Thes. 4:13-16
† I. H. S. †
May the word of God, which reveals to you the grace of God our Father and the Lord Jesus Christ, so comfort you that you can remember His plan for you, to spend eternity in His glory!
What good did their words do?
In the aftermath of last Sunday’s shooting in a church in Texas, a very odd discussion broke out on social media.
The discussion concerned this question, “was about whether God was listening to the prayers of the people in the church that was shot up.”
It started by a reaction to all the politicians and others who said things like, “our hearts and prayers are with the people of Texas.” To which many people asked, well what good did their prayer do them in the first place.
And then the war of words ensued…
Rather than face the actual issue, death, tragic, traumatic death, Christians and non-Christians alike were attacking and counter-attacking each other about whether the words of the people’s prayers that day protected them from a madman’s rampage.
We need words to make a difference in times like these, but it is not the words of those praying that will make the difference, it is the words of the of the Lord they pray to, the words of the promise He has made us, and the words, like in the epistle today, that reveal His promise to us.
When the apostle Paul talks of grief, he notes the following,
13 And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope.
I’ve heard over the years sincere people telling others not to grieve, usually, with something like, don’t grieve, you will see them again! I even once heard some explaining patiently that grieving is evidence of a severe lack of faith.
That is so much rubbish! That is not what Paul is saying here, he is simply saying the grief is different for those who know God. For them, it is a different kind of grief than the grief of those who don’t have hope.
Literally, it is those without something to hold on to, something to that sustains us and keeps us afloat. Those without God don’t have promises to hold onto, they don’t have the promises we are given in our baptism, the promises we remember if and when we make the sign of the cross.
Here is how that promise is described in scripture,
4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace, he declared us righteous and gave us confidence that we will inherit eternal life.” Titus 3:4-7 (NLT)
Look at the promises here,
God washed away our sin,
We are born again and given a new life through the Holy Spirit
That Spirit is poured out on us in our baptism,
We are declared righteous and holy,
and we are, as we confessed in our creed, given confidence, we believe in the resurrection of the body and life everlasting!
Our grief is real, it may be felt more powerfully, it may last longer, and yet, we have something to hold onto, the hope we have in God.
This isn’t a theological epistle,
Which is the point of this letter from Paul, and the description of Jesus second advent, His second coming. This letter of Thessalonians isn’t about an end times calendar of events. it is not a theological calendar.
It’s to remind us that before we see Jesus return if we are around at the time, those who died, those who are his will have risen from the dead. They will see Him, We won’t meet Him before they have joined Him. That is why in the liturgy we see the Sanctus with angels and archangels and all the host of heaven. It’s not just about doctrine, is about knowing God’s plan, and being encouraged by it.
Encouraged you say? But we are grieving!
But God’s encouragement is not just a friendly pat on the back, like a coach sending you back into play after an injury. Nor is that the kind of encouragement that scripture talks about His people giving each other.
Godly, Biblical encouragement is the kind of thing where we weep and laugh together, where we share each other’s pain, just as Christ shares our pain. The word is the verb form of the word to describe the Holy Spirit, the Paraclete, the One who comes alongside. lifts us up and carries you.
That’s what the word paraclete means – to call alongside to comfort, to encourage, to lift up and help carry.
And that is what God does. every day for us.
Through His word, through the sacraments, through each other, He makes Himself known, and the presence of the Holy Spirit comforts us.
As does the hope, no, the knowledge that eternity is ours, with God, Dwelling in and sharing in His glory, with all those who trust in Him.
It is for this reason Jesus came, to ensure our sin would never stop us from that eternity, to provide the Holy Spirit to minister to us, and carry us, to ensure us of all the promises of God, so that even now, we can live life in expectation of eternity, and thereby dwell in peace.
God’s peace, which passes all understanding – the peace in which Jesus keeps us, our hearts and minds! AMEN!
Devotional Thought for our days….
Like a young man taking a virgin as his bride, He who formed you will marry you.
As a groom is delighted with his bride, So your God will delight in you. Isaiah 62:4 TEV
8 But you are our Father, LORD. We are like clay, and you are like the potter. You created us, 9so do not be too angry with us or hold our sins against us for ever. We are your people; be merciful to us. Isaiah 64:8-9 TEV
You will be like a child that is nursed by its mother, carried in her arms, and treated with love. 13I will comfort you in Jerusalem, as a mother comforts her child. Isaiah 66:12-13
For God, we are not numbers! We are important; indeed, the most important of all his creatures, the closest to his heart whether we are saints or sinners.
Yet sisters continued to leave and new ones failed to come. Perhaps, without being fully aware of the reasons, women religious felt a deep unrest at living in a Church in which Christianity is reduced to an ideology of doing, a Church in which there is no longer any place for mystical experience, for that zenith of religious life that has been—and not by chance—the most precious treasure of the Church through centuries of uninterrupted constancy and fullness in the lives of religious, usually women rather than men; in the lives of those extraordinary women whom the Church has honored with the title “saint”, and sometimes even “doctor”, not hesitating to offer them as models for all Christians.
As I study the scriptures with a group of guys, all who are servants of the church, there is a debate that is somewhat constant. It is over the use of a phrase that I use to help us study and communicate the good news of God’s love and care.
The phrase is simple, two words that I feel capture the essence of what we need to make sure people understand about God and them. The words are
They would plead that we can’t use those two words together, they will scare off men, they will be heard and people will think about sex or sensual or even perverse relationships. For years I have asked them to come up with another phrase, another way to express what Hebrew and Greek words like Agape and cHesed and Eleos do.
They cannot. And they admit that this is at the heart of the gospel, this relationship with God that is so deep, so powerful, so captivating. So intimate.
The Old Testament prophets saw this and expressed it simply and clearly. Isaiah even is inspired to compare it to the delight of a groom as he takes his bride to himself. He will also compare it to a woman nourishing her newborn. or an artist crafting His creation ( relative to Eph. 2:10) and the relationship the artist has with his work.
It is scary, as anyone who has been a bride or groom knows, the anxiety of letting a person get that close to you, not just physically, but spiritually, psychologically. Letting every barrier down, turning every defensive mechanism off, simply loving and being loved. Whether it is the groom, the newborn’s mom, or the artist, each opens themselves up to the “Other”, or as some philosophers have said, the “Thou” is important to the I and they reach a point where you can’t define one without the other!
That is what “intimate relationship” describes,
What Isaiah also notes is that God is the one who initiates this, who keeps it going, who is responsible. The groom in those days, the mom feeding the infant, the artist creating the “Work”. Each has the responsibility in the relationship for making it happen, for making the connection.
As Pope Francis notes, we aren’t just numbers, we are just parts of the Body of Christ, Each one of us has that relationship with God! As Benedict grieves, it is this zenith, this mystical experience, this constant fullness of the presence of God has gone missing from the church, and why it is weaker without the women (and some men) who could experience such joy, such delight, such wonder as living in the presence of God brings.
Luther would call this living the baptized life, living in the truth that in our baptism, we are united with Christ, and become one with Him. We live in Christ, for there is love, and joy and peace, far deeper than we could have ever imagined.
Far more intimate that we could normally be comfortable with…
Yet a place of peace. deep abiding peace that is beyond the peace of the world, A peace so unexplainable, save with these words….
The Lord be with you!
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.