Devotional Thoughts for the Day:
Watch over this Temple day and night. You have promised that this is where you will be worshiped, so hear me when I face this Temple and pray. 21 Hear my prayers and the prayers of your people Israel when they face this place and pray. In your home in heaven hear us and forgive us. 2 Chronicles 6:20-21 GNT
because they have sinned against you and then when they turn to you and come to this Temple, humbly praying to you for forgiveness, 25 listen to them in heaven. Forgive the sins of your people 2 Chron 6:24-25 GNT
O LORD, listen to them in heaven and forgive the sins of your servants, the people of Israel, and teach them to do what is right. 2 Chron. 6:27 GNT
…listen to their prayers. If any of your people Israel, out of heartfelt sorrow, stretch out their hands in prayer toward this Temple, 30 hear their prayer. Listen to them in your home in heaven and forgive them. You alone know the thoughts of the human heart. Deal with each of us as we deserve, 31 so that your people may honor you and obey you, 2 Chron 6:29-31a
If there in that land they repent and pray to you, confessing how sinful and wicked they have been, hear their prayers, O LORD. 38 If in that land they truly and sincerely repent and pray to you as they face toward this land which you gave to our ancestors, this city which you have chosen, and this Temple which I have built for you, 39 then listen to their prayers. In your home in heaven hear them and be merciful to them and forgive all the sins of your people. 37b-39 GNT
8 If we say that we have no sin, we deceive ourselves, and there is no truth in us. 9 But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing. 1 John 1:8-9 GNT
So then, confess your sins to one another and pray for one another, so that you will be healed. The prayer of a good person has a powerful effect James 5:16 GNT
Thus Luther never thought of abolishing private confession. He knew and used its benefits in his own spiritual struggles, and he could not conceive of a Christian who could get along without it. He never designed an order of public confession, but in the Small Catechism he offered two forms of private confession.
Nevertheless I will allow no man to take private confession away from me, and I would not give it up for all the treasures in the world, since I know what comfort and strength it has given me. No one knows what it can do for him except one who has struggled often and long with the devil. Yea, the devil would have slain me long ago, if the confession had not sustained me. For there are many doubtful matters which a man cannot resolve or find the answer to by himself, and so he takes his brother aside and tells him his trouble. What harm is there if he humbles himself a little before his neighbor, puts himself to shame, looks for a word of comfort from him, accepts it, and believes it, as if he were hearing it from God himself, as we read in Matt. 18 [:19], “If two of you agree about anything they ask, it will be done for them.”
A lot of reading accompany this morning’s thoughts. Most of them from one chapter of 2 Chronicles 6. I broke the reading into segments for a reason, to highlight a concept over and over, to help us understand what a priority it holds in scripture, at the very dedication of the Temple, and the place it should hold in our lives.
I have yet to see a Christian church, whether Protestant, Catholic, Orthodox or Lutheran that doesn’t talk about confession at some point in the life of its people. But far too often, once mentioned, it disappears, and with it, the incredible gift of forgiveness, of being forgiven.
At the dedicaiton of the temple, time after time this pattern is seen, we pray, God hears, and forgives.
Not just once at conversion, not just as a rote practice and prayer as part of a worship service. But to confess in a way where we don’t just hear we are forgiven, we depend on it and base our lives on it..
But what if we struggle to believe? What if we hear these words and just can’t get our minds to accept that God forgave this sin that haunts me, that I cannot escape the feelings of guilt and shame about? That no matter how many times I pray in a church service, or on my own, or at the altar, I wonder if I am forgiven of it?
That is where what is called “private confession” or in other churches , “the ministry of reconciliation” comes into play. Confessing those sins to another believer, a pastor or priest who has been tasked by GOd and the church with comforting you, with providing to you the words of forgiveness, on the behalf of God himself. This is what James 5 speaks of, and promises (you can also check out JOhn 20 and Matthew 16 for other places where the church is given authority to forgive sins on God’s behalf)
Over the years as people have spoken of their sin, the most remarkable catharis takes place, as they see God break the hold that sin has on them. As they hear and experience that God has forgivenes them of the darkest sins, as God heals them and makes them whole, as He reminds them that they are His holy people. James doesn’t used “healed” for lack of a better word, it is truly what happens.
It is an incredible blessing, it is a most amazing thing to observe, this transformation that occurs.
Please my friends, don’t let the darkness of sin consume you, rather confess your sins, and find the Prodigal’s Father embracing you, and restoring your life with Him.
Luther, M. (1999). Luther’s works, vol. 53: Liturgy and Hymns. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 53, p. 117). Philadelphia: Fortress Press.
Luther, M. (1999). Luther’s works, vol. 51: Sermons I. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 51, p. 98). Philadelphia: Fortress Press.
Devotional Thought of the Day:
21 After all the people had been baptized, Jesus also was baptized. While he was praying, heaven was opened, 22† and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.” Luke 3:21-22 GNT
16 The cup we use in the Lord’s Supper and for which we give thanks to God: when we drink from it, we are sharing in the blood of Christ. And the bread we break: when we eat it, we are sharing in the body of Christ.
1 Corinthians 10:16 (TEV)
7 On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. Acts 20:7 (NLT2)
10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” John 8:10-11 (NLT2)
Moreover, the people are instructed often and with great diligence concerning the holy sacrament, why it was instituted, and how it is to be used (namely, as a comfort for terrified consciences) in order that the people may be drawn to the Communion and Mass. The people are also given instruction about other false teachings concerning the sacrament.
There are several communion services in my life that will always come to mind. One of those had its sixth anniversary this week, as I remember a dozen, maybe a dozen and a half missionaries gathering in Macao one afternoon.
Another was my first Sunday in my journey
It started with hearing the elder say these simple words to people. Bod said, “take and drink, the blood shed for the forgiveness of your sin.” He said it with such confidence, such faith that each word hammered into the hardness of our hearts. I don’t remember anything else, save for one thing, as these words of God were heard, not just
The other thing I noticed was the body language of the people. People I knew from the community, people dealing with more brokenness (I would learn) than I could ever suspect. They approached the altar, hunched over, unable to look up, the burdens of the world, and their own sin so oppressing them. And then, as they received the body of Jesus on their tongues, as they drank from the chalice or the little cups, their bodies changed. They relaxed, the stern reverence was replaced with smiles that were filled with peace, and joy.
I know no other way to explain it, except to say they encountered Christ. They were overwhelmed by His presence, His mercy, His love. And when they sang the traditional Nunc Dimittis after communion, they like Simeon, knew God’s salvation. Not as theology, not as some fact, but something that resonated with every beat of their heart.
That joy allowed them to leave the brokenness behind, it allowed them to be free of what oppressed them. One of my professors would later describe this using the word “incarnational” not restricting the incarnation to an event in the Judean hills 2000 years ago but seeing it happen here. This is what the early Lutherans meant by the sacrament comforting their frightened consciences.
And each of the sacraments does this, baptism, the Eucharist, Confession and Absolution, as we participate, as we share in life with Jesus, who brought us to life in HIs resurrection.
This can’t be adequately explained, even by the best of theologians. The sacraments aren’t something that man has the power to research, to “objectively observe.” But they bring about a healing of our souls, as the promises of God become true for us, as the love of God, in all its measureless dimensions, is revealed, As we are transformed, and that is revealed as well, the glory of God reflecting from us, as it did from
Come, let us adore Him, for the Lord is with us. AMEN!
Tappert, T. G. (Ed.). (1959). Article 24 of the Augsburg Confession: The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 56). Philadelphia: Mühlenberg Press.
Devotional Thought for our Broken Days:
Right away Jesus understood in His spirit that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts? 9 Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’? 10 But so you may know that the Son of Man has authority on earth to forgive sins,” He told the paralytic, 11 “I tell you: get up, pick up your mat, and go home.” Mark 2:8-11 HCSB
476 For each one of us, as for Lazarus, it was really a veni foras—come out—which got us moving. How sad it is to see those who are still dead and don’t know the power of God’s mercy! Renew your holy joy, for opposite the man who is decomposing without Christ, there is another who has risen with him.
A little background is necessary for this blog.
I grew up with a genetic disorder known as Marfan’s Syndrome. It’s one of those nasty connective tissue disorders that affects my eyes, my spine, and my heart. It was responsible for a cardiac arrest in my twenties, and the necessity of two of my heart valves being replaced 20 years ago. I also had to deal with severe asthma attacks and allergies that put me in the hospital often and caused me to miss as many as 60 days of school in third grade. Looking back, I was probably significantly on the Asperger’s spectrum, because my social skill wasn’t exactly…. normal. (If you know me, you know it still isn’t!)
In the process, for all of the above, my parents would have people pray for me. We even went to see Kathryn Kuhlman once, which required a really long bus trip. My folks did what they could as did the experts. If ripping off the roof of a house would have secured my healing – they would have done it. For me, the idea of physical healing isn’t just a passing idea, it is something desired for a long time. Regular back pain, poor eyesight, and the clicking of mechanical valves impact me greatly at times – both physically and psychologically, and more times than I want to admit, spiritually.
As I read that passage this morning, it hit me. God did answer a prayer for healing in my life, but not the physical healing we all wanted. Instead, what God gave me was what the paralytic was offered, the forgiveness of my sin.
All of it, and that is a lot.
From the things that would cause me not to sleep at night because of guilt and shame, to the little things in the eyes of the world, to the sin that I attempt to justify.
He came to die, that all my sin would be paid for, the debt I incurred by committing it erased. For that, I will ever be grateful.
I think the scribes had it right for once when they noted that forgiving sins was a far greater miraculous act, a act far more requiring the full power, authority and responsibility of God.
There are doctors and others who can perform physical miracles today, there are people who have the gift of doing so, and among those even some who don’t believe in God. But forgiving sin, that is a whole different matter.
And Jesus, fully God, fully man, can forgive our sin and does. He has that right, He has the ability, and he invested that ability in His people, with the responsibility given to those who shepherd them, who guide them into God’s presence, the men who reveal God’s presence in their lives.
This miracle is one that impacts us far beyond our mortal life. That is why it required more dunamis, more power/authority/responsibility/capability than other miracles. It was why the scribe doubted.
Would I love to be healed completely of the effect of Marphans? Yes
Would I like to be more socially skilled, and less awkward? Hmmm… tough one. 🙂 (there are days when the world not making sense is a good thing)
But were I to have all that, and not have the forgiveness of sins, all would be lost. So I will rejoice in my weakness, and rejoice in a Lord that loves me and shows me the mercy I so need, and so do not deserve. This is what raises us like Lazarus from the dead, this is the power of God’s mercy at work, this is the power that raised Christ from the dead at work in you and I!
Come know the joy of being forgiven, reconciled, redeemed,
( and we can still pray that God heals the rest!)
Escriva, Josemaria. The Forge (Kindle Locations 1820-1824). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.” John 20:19-23 (NAB)
So rejoice my friends, based on your confession and your faith in Christ hear these words. As a called and ordained servant of Christ, and by His authority, I therefore I forgive you all your sins in the name of the Father and of the † Son and of the Holy Spirit. adapted from the Lutheran Liturgy, Confession, and Absolution
22 We urge you, however, to confess and express your needs, not for the purpose of performing a work but to hear what God wishes to say to you. The Word or absolution, I say, is what you should concentrate on, magnifying and cherishing it as a great and wonderful treasure to be accepted with all praise and gratitude.
It is necessary to discover anew the meaning of the scandal that enables one man to say to another: “I absolve you from your sins.” In that moment—as, for that matter, in the administration of every other sacrament—the priest draws his authority, not, certainly, from the consent of a man, but directly from Christ. The I that says “I absolve you …” is not that of a creature; it is directly the I of the Lord. I feel more and more uneasy when I hear the facile way in which people designate as “ritualistic”, “external”, and “anonymous” the formerly widespread manner of approaching the confessional.
It does seem scandalous, every Sunday as I stand in from of my parishioners and guests, and dare to forgive their sins. Who am I to have just a great task. Or worse, in those times where people aren’t repentant, to hand them over to Satan for a season. ( 1 Cor. 5:5, 1 Thes. 1:20)
But who am I to dare tell Joe that his sins are forgiven? What if he is a man who cheats on his wife, or is verbally abusive toward his co-workers? What if he’s been stealing and breaking into houses, or cheating on his taxes? What if he constantly gossips about political figures?
How dare I stand there, look at him, and say, “I forgive your sins…”
Luther has it correct, the focus is not on me, but on you hearing what God desires you to hear. You are freed from the bondage you put yourself into by sinning. The eternal consequences have been transferred to Jesus on the Cross, they are not yours. You need to cherish these words, value them as life-giving, life-restoring. It is a spiritual form of CPR and first aid.
Pope Benedict seems to resonate with these words as well, as he discusses the delegation of Christ’s authority (see Matthew 28:18) to forgive sins is given to the pastor to use, for the benefit of God’s people. THe “I” there is no longer dustin the sinner, but it is Jesus speaking to you.
His authority, His message, His decision.
You are forgiven.
It is finished.
For by the stripes Jesus bore, you have been healed!
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought fo the Day:
16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 (NLT)
323 Anyone who hides a temptation from his director shares a secret with the devil. He has become a friend of the enemy.
3 With regard to the time, it is certain that most people in our churches use the sacraments, absolution and the Lord’s Supper, many times a year. Our clergy instruct the people about the worth and fruits of the sacraments in such a way as to invite them to use the sacraments often. On this subject our theologians have written many things which our opponents, if they are but honest, will undoubtedly approve and praise.
There is no hope, no chance to correct the wrongs, no chance to fix that was broken, the person thought. So they had one of two easy solutions, Ignore the problem, or run and hide from it. either way, the damage increases, and the help needed to overcome the problem is ignored.
If this was a medical issue, (and yes people ignore and hide from them) most of us would come alongside the person and urge, even beg them to seek help. If it was an addiction, we might risk their anger and do the same. But how many of us are going to take such an action on something that is far more critical, the spiritual health of our friends and family? How many of us would even think to suggest absolution, the ministry, and sacrament of reconciliation, if someone was sharing their battle with guilt and shame?
St. Josemaria’s words are harsh, that when we hide our sins, when we don’t confess them, when we don’t ask for help in dealing with them, we effectively align with Satan, and we accept the bondage of guilt and shame which will paralyze and haunt us.
That’s pretty serious, and after 20 years of ministry, and seeing the problems that unresolved guilt and shame brought upon people, upon their family and friends, I concur. All we do when we ignore sin, or when we isolate ourselves from others because of it is fall, to trust in Satan’s deception.
Confession and absolution, the hearing that God does forgive us because of Jesus’ work on the cross, that free us from that bondage, it starts the healing of brokenness that would otherwise crush us. It is liberating, it brings about both incredible joy and incredible peace.
It’s time to stop ignoring our sin, or hiding from others as the sin and guilt tear our souls apart.
God loves you and wants you to know, He desires to cleanse you of it all, to restore your soul, to mend the broken hearts. He wants us to encourage each other to know this, to hear it from those entrusted to speak on His behalf.
Come, know the peace of God, and rejoice in the freedom Christ’s blood bought you!
Escriva, Josemaria. Furrow (Kindle Locations 1526-1527). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional Thought fo the Day:
14 Since the children, as he calls them, are people of flesh and blood, Jesus himself became like them and shared their human nature. He did this so that through his death he might destroy the Devil, who has the power over death, 15and in this way set free those who were slaves all their lives because of their fear of death. 16For it is clear that it is not the angels that he helps. Instead, he helps the descendants of Abraham. 17This means that he had to become like his brothers and sisters in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people’s sins would be forgiven. 18And now he can help those who are tempted, because he himself was tempted and suffered. Heb 2:14-18 TEV
261 God is with you. The Blessed Trinity dwells in your soul in grace. That is why, in spite of your wretchedness, you can and should keep up a continuous conversation with the Lord.
Growing up Catholic, the thing you learned to fear was that once a week meeting with your priest. For us at St. Francis Elementary School, the parish priest would come to the school, and though he never made eye contact with you, his presence intimidated you.
You were afraid to mention your sins, and logically, I do not know why.
He wasn’t a mean.
He wasn’t known for asking outrageous acts of Penance, (the usual was 5 Our Fathers, 10 Hail Mary’s and 2 acts of contrition – you could say that much on your way back to class)
But there was something intimidating about confessing to another person, even to a man God put in place to remind you that you were forgiven because of Christ’s death on the cross!
Now some forty years later, and being a Lutheran pastor who absolves people of sins, I realize there is no difference. People are still intimidated, still anxious, people still struggle with guilt and shame.
Even though we know the solution is found in our merciful high Priest Jesus, we shy away from Him, we put up our defenses, we deny we have done wrong. We try to hide our wretchedness, the wretchedness that eats us alive, that causes our souls to wither, our hearts to break.
We need to learn to trust, to depend on this God who came to us, to be like us, to free us from that sin, that shame, that oppression. We need to let Him help us, to speak through those He’s called and ordained to do this very work.
We need to hear, “you are forgiven”
There is the paradox, the One we fear the most, the One we want to hide from the most, is the Lord who can do something to cut away our sin,,,to cleanse and purify us.
This is what we need, this is what we’ve been promised, this is what we should run to in hope, this time where God dwells in our heart with all His grace and love.
So don’t hesitate. There are pastors and priests waiting, desiring to do their job, to tell you that which is the best news you will here today, or any day….
Escriva, Josemaria. The Forge (Kindle Locations 1092-1094). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
27 It follows that if one of you eats the Lord’s bread or drinks from his cup in a way that dishonors him, you are guilty of sin against the Lord’s body and blood. 28 So then, you should each examine yourself first, and then eat the bread and drink from the cup. 29 For if you do not recognize the meaning of the Lord’s body when you eat the bread and drink from the cup, you bring judgment on yourself as you eat and drink. 30 That is why many of you are sick and weak, and several have died. 31 If we would examine ourselves first, we would not come under God’s judgment. 32 But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
1 Corinthians 11:27-32 (TEV)
“Judge not, and you shall not be judged,” says the Saviour of our souls; “condemn not, and you shall not be condemned” (Luke, 6:37). “No,” says the holy apostle, “judge not before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the heart” (2 Cor. 4:5). Oh, how displeasing are rash judgments to God! The judgments of the children of men are rash, because they are not the judges of one another, and therefore usurp to themselves the office of our Lord. They are rash, because the principal malice of sin depends on the intention of the heart, which is an impenetrable secret to us. They are not only rash, but also impertinent, because everyone has enough to do to judge himself, without taking upon him to judge his neighbour.
As I read the words in blue this morning, I knew I had to write about them.
I didn’t want to, because the moment I read them, I start judging all the people around me who are not just judging others but condemning them. The spirits of division, of bitterness, of hatred aren’t just seeping into their lives, we are drowning in the flood of them.
We aren’t foolish enough to claim we are more righteous than the world, but we are more than willing to bash people, Trump, Clinton, the Kardashians, people of other religions, heck some even bash the New England Patriots and their loyal fans. And the bashing is always judgmental, always condemning, always done in a way that raises anxiety
It is a sickness, one which depresses and isolates. Personally, I long for the days when I was an introvert and could shut out the world. Even as I write this, I see it for what it really is, a form of judgment, a temptation to isolate myself from the evil, without recognizing that I can’t escape from it, for in trying to do so…. I embody what I am trying to flee.
It was the last line from St. Francis de Sales that helped me this morning, the line about everyone having enough to do to judge themselves.
You might think it odd I found this to be good news, the purest of gospel. For judging myself does bring the gospel into my life, erasing the need to judge others. For there, when I realize my frailty, when I recognize my sin, my instinct is to cry out for grace, to find sanctuary from the evil that not only threatens me externally but seems to well up internally.
In examining myself, I find the need to find a safe place, a place where judgment is cast aside, where burdens are lifted, where hope is revived and finds stimulation. Where I find a love beyond measure, seen in a grace where God forgives my desire to judge others, and the times where I do so. Examining myself drives me to absolution, and to the altar where God reminds me of His love by giving me His body and blood to eat and drink, where I get to fellowship with Him!
There, I find not just the peace I need eternally, but I find others receiving it as well. I find it offered to those I struggle with, those I want to judge, those I want to condemn. And even if they aren’t there as my parish communes, they might be on their own, and they are to be welcomed at all places.
Not only am I reminded of God’s grace forgiving me, drawing me to Him, into Christ, but I also am reminded that forgiveness is for all….
And for the moment, peace invades my darkness, shattering it, revealing a wholeness, completeness, that will be mine when we are found before Hi throne.
This is life in Christ, this is why I try to remain devout, depending on Him. For there I find the answer to my cry,, not for judgment, but for mercy.
For all of us.
Judge not… except yourself, so you may run to Him and find peace.
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
Devotional/Discussion Thought of the Day:
13 So brace up your minds, and, as men who know what they are doing, rest the full weight of your hopes on the grace that will be yours when Jesus Christ reveals himself. Live as obedient children before God. Don’t let your character be moulded by the desires of your ignorant days, but be holy in every department of your lives, for the one who has called you is himself holy. The scripture says: ‘Be holy, for I am holy’.
1 Peter 1:13 (Phillips NT)
887 That discouragement produced by your repeated lack of generosity, by your relapses, by your falls—perhaps only apparent—often makes you feel as if you had broken something of exceptional value: your sanctification. Don’t be worried: bring to your supernatural life the wise way simple children have of resolving such a conflict. They have broken—nearly always through frailty—an object that is dear to their father. They’re sorry, perhaps they shed tears, but they go to seek consolation from the owner of what has been damaged through their awkwardness; and their father forgets the value—great though it may be—of the broken object and, filled with tenderness, he not only pardons, but consoles and encourages the little one. Learn.
Like most pastors, I struggle with this thing called holiness.
On the one hand, Scripture clearly lays it out as a requirement for our lives, and as a measuring stick for me personally, and for my vocation, my life as pastor. If my goal is a pastor is to present you perfect and holy to God (see Col. 1:28)) then it is the standard to judge my work, my vocation, my life.
I’ve looked at how pastors treat holiness, looking for examples and encouragement, but I find too little. I see most pastors and priest taking one of two attitudes about it, and neither seems to help. I will go so far as saying both are contrary to scripture.
The first attitude is one of regimentation, of physical and mental obedience that doesn’t affect the heart. This quickly develops into legalism, that is less concerned about you than about your life being lived visibly according to the set standards. Everything becomes measured, notated and analyzed like a geometry test. It is not discipleship as much as a form of cloning. And it burns people out, for no one can live up to the standard, including those who see themselves as being responsible for measuring people against it.
The second attitude is just as dangerous, even though it seems the exact opposite. TO deny the need for holiness, to say it is a unachievable goal, and that Jesus broke us free from answering completely to the law. ( For Lutherans, this would be those who deny that the Holy Spirit doesn’t have a third use of the law) As the legalists do this is not about the person, it is about the behavior. They might say since holiness is impossible, just rely on grace to forgive you. Not directly, but that is the result of their theory.
So I either push them too hard or don’t care what they do.
So where am I to shepherd them too? How are they to be holy even as the Father is holy if they aren’t taught what holiness is, and how it develops in a person?
Even harder is my own application of holiness if I am not holy, how in the world can I expect to lead them into holiness, into a deeper, more committed, more fulfilling relationship where the peace and comfort that comes from knowing God loves them is their primary desire?
I think it comes from understanding what holiness is, what it looks like.
St. Josemaria gives a picture of it, with his description of a child breaking a treasured item. This is going to God, the owner, the author, and perfector of our holiness, and asking for comfort, for consolation – this is holiness. At the very purest level, this seeing God’s help in restoring what is marred, what is broken, what is shattered, this is the kind of holiness we need to see.
The holiness of a child, seeking comfort, seeking peace, because we know what we have done, this destruction of what God treasured, is an act of faith, and an act of trust.
God will look past it; He promised He could because it was taken care of by Jesus on the cross. Knowing this, we can run to Him; we can tell those running to Him the words of comfort, “Your sins are forgiven!”
This is the faith that runs to God, knowing He is with us. Knowing and depending on a love that will allow nothing to separate us from Him. Providing for the people of God this encouragement, this blessing, this life.
Not just dismissing their sin, as if it didn’t cost the blood of Christ, nor scourging them and beating them up for their not living like the Lord who shed His blood for them.
It is in His death, which we are united to in baptism, that we find the grace St Peter talks of, the grace that gives us our hope, the hope that sustains us, and actually sanctifies us, for when we walk in His presence, when we run to Him for forgiveness and comfort, there He is working, making us Holy.
May we all run to our Father, and cry out for His help!
Escriva, Josemaria. The Way (Kindle Locations 2049-2055). Scepter Publishers. Kindle Edition.