The Holy Sacraments: Not a Theological Construct, but an Encounter with God
Devotional Thought of the Day:
21 After all the people had been baptized, Jesus also was baptized. While he was praying, heaven was opened, 22† and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.” Luke 3:21-22 GNT
16 The cup we use in the Lord’s Supper and for which we give thanks to God: when we drink from it, we are sharing in the blood of Christ. And the bread we break: when we eat it, we are sharing in the body of Christ.
1 Corinthians 10:16 (TEV)
7 On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. Acts 20:7 (NLT2)
10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” John 8:10-11 (NLT2)
Moreover, the people are instructed often and with great diligence concerning the holy sacrament, why it was instituted, and how it is to be used (namely, as a comfort for terrified consciences) in order that the people may be drawn to the Communion and Mass. The people are also given instruction about other false teachings concerning the sacrament.
There are several communion services in my life that will always come to mind. One of those had its sixth anniversary this week, as I remember a dozen, maybe a dozen and a half missionaries gathering in Macao one afternoon.
Another was my first Sunday in my journey
It started with hearing the elder say these simple words to people. Bod said, “take and drink, the blood shed for the forgiveness of your sin.” He said it with such confidence, such faith that each word hammered into the hardness of our hearts. I don’t remember anything else, save for one thing, as these words of God were heard, not just
The other thing I noticed was the body language of the people. People I knew from the community, people dealing with more brokenness (I would learn) than I could ever suspect. They approached the altar, hunched over, unable to look up, the burdens of the world, and their own sin so oppressing them. And then, as they received the body of Jesus on their tongues, as they drank from the chalice or the little cups, their bodies changed. They relaxed, the stern reverence was replaced with smiles that were filled with peace, and joy.
I know no other way to explain it, except to say they encountered Christ. They were overwhelmed by His presence, His mercy, His love. And when they sang the traditional Nunc Dimittis after communion, they like Simeon, knew God’s salvation. Not as theology, not as some fact, but something that resonated with every beat of their heart.
That joy allowed them to leave the brokenness behind, it allowed them to be free of what oppressed them. One of my professors would later describe this using the word “incarnational” not restricting the incarnation to an event in the Judean hills 2000 years ago but seeing it happen here. This is what the early Lutherans meant by the sacrament comforting their frightened consciences.
And each of the sacraments does this, baptism, the Eucharist, Confession and Absolution, as we participate, as we share in life with Jesus, who brought us to life in HIs resurrection.
This can’t be adequately explained, even by the best of theologians. The sacraments aren’t something that man has the power to research, to “objectively observe.” But they bring about a healing of our souls, as the promises of God become true for us, as the love of God, in all its measureless dimensions, is revealed, As we are transformed, and that is revealed as well, the glory of God reflecting from us, as it did from
Come, let us adore Him, for the Lord is with us. AMEN!
Tappert, T. G. (Ed.). (1959). Article 24 of the Augsburg Confession: The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 56). Philadelphia: Mühlenberg Press.
Posted on January 26, 2019, in Book of Concord, Devotions, Theology in Practice and tagged absolution, anxiety, Blood of Christ, body of Christ, Eucharist, hope, Incarnational, joy, peace, sacramental, sorrow. Bookmark the permalink. Leave a comment.