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Saul, David and the American Political Season

God, who am I?

Devotional Thought of the Day:

3  At the place where the road passes some sheepfolds, Saul went into a cave to relieve himself. But as it happened, David and his men were hiding farther back in that very cave! 4  “Now’s your opportunity!” David’s men whispered to him. “Today the LORD is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” So David crept forward and cut off a piece of the hem of Saul’s robe. 5  But then David’s conscience began bothering him because he had cut Saul’s robe. 6  “The LORD knows I shouldn’t have done that to my lord the king,” he said to his men. “The LORD forbid that I should do this to my lord the king and attack the LORD’s anointed one, for the LORD himself has chosen him.” 7  So David restrained his men and did not let them kill Saul. After Saul had left the cave and gone on his way, 1 Samuel 24:3-7 (NLT2)

You became a bit frightened when you saw so much light, so bright that you thought it would be difficult to look, or even to see. Disregard your obvious weaknesses, and open the eyes of your soul to faith, to hope and to love. Carry on, allowing yourself to be guided by God through whoever directs your soul.

I have to admit that I am more than a little hesitant writing this blog this morning. Yet I have seen to many people who believe in God who struggle to live in the peace God has given them.

Fear, anxiety, anger, even hatred have done this damage to people’s souls. And as I see those emotions pouted out on social media, my heard aches. People look for scapegoats to blame for hurt they even struggle to identify. We look for that one person, or that one group that causes our pain.

David knew that pain. Heck, it wasn’t just projecting his problems on King Saul, Saul was out to kill him. He was hunting him down, and David had to live off the land, and dwell in caves. People who helped him were punished, and rewards were out for his life, and those who served beside him.

And yet, as he tweaks the king, (when he could have assassinated him) he feels guilt. He knows the pain, the betrayal, and et, part of him knows he should not have even tweaked the king….

As I read this, I wondered what it would be like, if we had that much respect for our leaders, that we bathed them in prayer rather than mocked them, or critiqued them and spewed hatred at them behind their back? What would happen if we treated them as we wanted them to treat us? If we didn’t use their actions to justify our own.

What would happen if we loved them as Christ loves us?

This is the kind of light we struggle with entering , this glorious love of God that takes away sin… This is the glory that realizes God’s at work, somehow, in all of this. This is the kind of trust, that comes from knowing God. Not just knowing about Him, knowing Him.

That will change us, even a it impacts the country.

For if we enter into a time of revival, it will not matter who wins the election.

Lord, reveal the work of the Holy Spirit in this world, Help us to trust you more than we fear, more than we are hurting, more than we have learned to hate…and heal us . AMEN!

Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.

Helping others Deal with Brokenness, Stress, Anxiety, ( like teaching them to drive a stick)

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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

 God is our refuge and strength, always ready to help in times of trouble.
2 So we will not fear when earthquakes come and the mountains crumble into the sea. 3 Let the oceans roar and foam. Let the mountains tremble as the waters surge!  Psalm 46:1-3 CEV

The best of God’s saints must drink the wormwood; the dearest of his children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

COMFORT WHEN FACING GRAVE TEMPTATIONS
First, such a person1 must by no means rely on himself, nor must he be guided by his own feelings. Rather, he must lay hold of the words offered to him in God’s name, cling to them, place his trust in them, and direct all the thoughts and feelings of his heart to them.
Second, he must not imagine that he is the only one assailed about his salvation, but he must be aware (as St. Peter declares) that there are many more people in the world passing through the same trials [1 Pet. 5:9]. How often does David lament and cry out in the Psalms, “O God, I am driven far from thy sight” [31:22], and, “I became like those who go into hell” [28:1]. These trials are not rare among the godly. They hurt, to be sure, but that is also in order, etc.

As I was trying to care for someone yesterday, who was worried and anxious, part of my prayer was a reaction similar to the title of this blog.

Actually, it was said to him with a bit more colorful language, and with, I must admit some anger.

Over my lifetime, I have needed to vent in more than once… and I know God can handle me, much as He did the Prophet, Jeremiah. (See Jeremiah 20:7)  Yet, knowing I can vent it, knowing I can get past it, it is not easy to teach this.

Teaching others this, and helping them be patient with themselves as they wait on God’s action, is like teaching someone to drive a manual transmission. YOu have to let them do it, you have to let them drop the clutch at the wrong times, you have ot encourage, and help them make the tiniest of corrections until they feel the shift until it becomes intuitive until it becomes natural.

When we learn to drive a stick until we realize the moments of high anxiety and stress will resolve, as God does what God does, and as we learn to trust Him, life s like those early times of driving a stick. We get jerked all over the place, stall a lot (and still do on occasion), and make very little progress. But then it all comes together, and we can begin to move, as we sop thinking of on it, and simply focus on where we are going.

Spurgeon and Luther help us realize this,  as help us realize that struggles don’t necessarily diminish as we mature, as we grow more dependent on our Lord, and on the presence of the Holy Spirit. How I wish it was the case that life gets easier!

Yet because it doesn’t, we can sit beside those trying to deal with the clutch, trying to learn, or absorb the challenges, and still keep their eyes focused on God.  We can encourage them, and comfort them, and smile as they start to move smoothly again, as they resonate with the love of Christ.

This is our mission… this is who we are..

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 183.

Why Was the Door Still Locked? A sermon on John 20:19-31

Jesus LaughingWhy Was the Door Still Locked?
John 20:19-31

I.H.S.

May the grace of God our Father, and the Lord Jesus cast a shadow on your doubt, as you dwell in Their Presence!

 The Little Details

One of my professors used to talk about the fact that everything in scripture is there for a reason, that there are some small details that are there for a reason.

His goal was to stop us from reading through the scriptures, to slow down, take time, and savor the words.

It took me about 20 years to realize how right Doug Dickey was!

It does cause some interesting observations when you slow down and try to savor each phrase and word. Those observations, in turn, make you realize some incredible things about God, and how He loves you.

Today’s insight comes from pondering a question form something I noticed in verse 26.

“The doors were locked, but suddenly, as before… “

Wait, did you say the doors were locked, the second time Jesus appeared without entering them?

Hence the title of the sermon, “Why was the door still locked?”

But they already encountered Jesus!

The first time they were locked, they were locked because they were afraid of the Jews,

But they had Jesus bless them with peace, not once but twice!

They had been given the Holy Spirit, as the entire church would be on Pentecost.

They had been given divine authority, DIVINE authority to forgive sins, or determine that people in bondage to the sins they would not abandon…

They had an encounter with the Lord Jesus Christ, the only begotten son of God, who had been crucified, and his side pierced with a spear….and had crushed death…walking out of the grave…

They were witnesses of this…and they were still afraid, hiding behind a locked and barred door like…. Cowards?  Like those whose doubts got the better of them?

They still struggled with doubt, in fact, on the day of the ascension they still struggled with it.

In the scene where Jesus ascends, right before the Great Commission is given, Matthew records, “17  When they saw him, they worshiped him—but some of them doubted!  “Jesus came and told his disciples, “I have been given all authority in heaven and on earth.”  Matthew 28:17-18 (NLT2)

You see, we talk about Thomas as being the one who was labeled as the doubter.  But he wasn’t the only one hiding behind locked doors.

Just like some of us struggle with things going on in our lives today. We might doubt, we might struggle, and while we need to grow, that is not something we should hide, or feel guilty and ashamed about.
That is important in times like this when we struggle to figure out what God is doing, or not doing in this pandemic. We don’t have to hide our struggle. It isn’t sin to struggle, it isn’t sin to doubt, it is sin to hide the doubt, or deny it, to pretend we understand it all.
Were the words only for Thomas?

When Jesus says, “You believe because you have seen me. Blessed are those who believe without seeing me.” I don’t think he is talking just to Thomas, but to all the believers in the room.

For even though they see him, they are struggling with putting it all together. They are like the young father, who asked by Jesus if he believed, he had to say “yes, but help me in my unbelief!”

That should be our attitude – going to the very God we don’t always understand, or even when we do, we struggle with, and ask for His help.

We have to remember that He is there, that He loves us, and cares for us.

There are written that YOU may continue to believe!

That is the very reason that what Jesus did was written, here it again,

30 The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. 31 But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.

The entire scripture is a history of God acting in the lives of His people.  From providing Adam and Eve a sacrifice to help them cover the evidence of their sin, to the second coming that God promised will happen. 

Notice that it doesn’t say the doctrine is written, but the actual things Jesus has done. Not that doctrine isn’t important, but believing that He is risen, that He has the power to do all he did, enables us to believe that because He is risen, we are risen indeed.

And we can believe that, even when struggling behind locked doors, and trying to figure out what is going on, for Jesus Loves you.

He is risen!  He is risen indeed!  And therefore… you are risen indeed.

 

Microchips, the Mark of the Beast, and the Blood of the Lamb

Good News BibleDevotional Thought of the Day:

10  Then I heard a loud voice shouting across the heavens, “It has come at last— salvation and power and the Kingdom of our God, and the authority of his Christ. For the accuser of our brothers and sisters has been thrown down to earth— the one who accuses them before our God day and night. 11  And they have defeated him by the blood of the Lamb and by their testimony. And they did not love their lives so much that they were afraid to die. Revelation 12:10-11 (NLT2)

1  Then I saw the Lamb standing on Mount Zion, and with him were 144,000 who had his name and his Father’s name written on their foreheads. Revelation 14:1 (NLT2)

16  He required everyone—small and great, rich and poor, free and slave—to be given a mark on the right hand or on the forehead. 17  And no one could buy or sell anything without that mark, which was either the name of the beast or the number representing his name. 18  Wisdom is needed here. Let the one with understanding solve the meaning of the number of the beast, for it is the number of a man. His number is 666.   Revelation 13:16-18 (NLT2)

I knew it would happen eventually, that some well-meaning people who are anxious would tie the present pandemic into an end-times scenario. I’ve seen it happen before, after the Northridge Earthquake, and as we approached Y2K.

For the first few weeks, no one was really talking about it, now all of a sudden they are.  And the latest fears are that implanted microchips, and Bill Gates and vaccines will somehow enable Satan to drag you into hell. Unless you repent and buy into the teaching of a well-meaning pastor who bought into the theory from someone’s blog.

In order to reduce anxiety, let’s look at a few scriptures.

I will note for the record that I had had microchips in me since 1992 when I received my first Implantable Cardioverter Defibrillator. I also ran one of the early smart-card programs, as we rolled it out at Pepperdine University in the ’90s. Then, along with several Bible Scholars there, I looked into the claims that I was about to usher in the time of the Mark of the Beast.

I remember a lot of those conversations, and the talks we gave, and letters we answered.

Here is a short version of the points:

  • Notice the “mark” is going to be put on your forehead or hand. Even if it were a physical mark, It wouldn’t be ingested, part of a vaccine.
  • The definitions of the word in greek point at something carved, such as a seal, which is then stamped or impressed ( or branded) on someone.
  • Just a few verses later, in Revelation 14:1, a mark is put on the forehead of the 144,00, a number representing all the people of God throughout history, the people who would praise God with all their voices.  If that mark is not considered a physical mark, why are we concerned its imitation would be?
  • That mark/sign on the people of God is also found in the Old Testament, in Expdis 13:0, 16 In that case, the mark was a reminder of God’s work, that was also on the forehead and hand.
  • So the mark and seal of the beast is simply a counterfeit of the mark given to those who believe and trust in the work of Jesus.

The kicker point is this, that in chapter 12 of Revelation before anything about the mark of the beast, it describes the victory already won by all the people of God. That is the first quote at the top.

There it says we defeated Satan by three things

  • The blood of Jesus Christ, which takes care of every sin. No sin, no condemnation for those in Christ
  • The word of their testimony – what is that?  Simple, our testimony is that Christ has died and risen, and we have been united to Him in both.  (like the mark, this is a reference to baptism – see Romans 6, 2 Corinthians 1:22, Colossians 2 and Ephesians 1:14)
  • They didn’t count their lives as so important, because they trusted in Jesus’ victory over death.

If those who worried and wrote about this mark of the beast took the time to realize that their victory over Satan was already won by Jesus and that nothing he could do would steal it from us (Romans 8:38), then they could spend more time rejoicing in that! They could spend more time loving their neighbor, and sharing the hope that we have in Christ Jesus, hope that is incorruptible,  hope that eternal, hope that is based on God’s faithfulness.

Relax, look to the cross, see the love of God, and trust in Him!

He has won the victory, your victory!

A Different Perspective on Death

Tomb Empty With Shroud And Crucifixion At Sunrise - ResurrectionDevotional Thought of the Day:
20  For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. 21  For to me, living means living for Christ, and dying is even better. 22  But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. 23  I’m torn between two desires: I long to go and be with Christ, which would be far better for me. 24  But for your sakes, it is better that I continue to live. 25  Knowing this, I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your faith. Philippians 1:20-25 (NLT2)

Thus Psalm 23 [:4] says, “Though I walk through the valley of the shadow of death, I will fear no evil, because you are with me.” If this gain through death has only a small affect on us, it is proof that our faith in Christ is still feeble and does not prize highly enough the reward and gain of a blessed death, nor does it yet believe that death is a blessing. Obviously, we are hindered because the old man and the wisdom of the flesh are still too much alive in us. We should, therefore, try to attain to the knowledge and the love of this blessing of death. It is a great thing that death, which to others is the greatest of evils, is made the greatest gain for us. If it was not this that Christ obtained for us, what then did he do that was worth such a cost, yes, actually the cost of his life? It is indeed a divine work that he wrought, and it is not surprising that he made the evil of death into the greatest blessing.
For the believer death is thus already dead and behind its cloak and mask it holds no terrors. Like a slain serpent, death still has its former terrifying appearance, but now this is only a mask, for it is now a dead and harmless evil

There is an old saying that I resonate with, I fear not death, I just dear dying.”

There is some truth to that for me, partially because of health issues over the years, and the knowledge that my heart was a ticking time bomb. (I say was – because in 1998 I had two heart valves replaced.)

Even so, today, in the midst of a pandemic, we live with fear and anxiety caused by the fact that death threatens us, and threatens those we love.  It threatens in a way that we’ve not seen often in the generations alive today.

This is why my devotional reading this morning seems so important to understand.

We have to understand that death will ultimately be a blessing – for it brings us closer to seeing God face to face, and for the believer to an incredible welcome home. .  TO see God face to face, to hear His welcome, to hear the celebration thrown for us, to know we are finally where we belong.

To realize with Luther what Paul means when he writes that death has lost its sting, that the grace is no victory for death, no loss, but an incredible gain for us. (see 1 Cor. 15)  To understand what Jesus means when he says those who believe will never die.

It is hard to process these days, to take what is a theological truth, an absolute promise of God, and let it affect our heart, our soul.

Even once we realize it there, it is hard to keep that understanding, to not go back, and to fear death again. Every time we have to mourn and grieve, every time our heart is scarred by loss, we revert back to the days before we understood the promises of God, the promises found when we are united to Jesus.

I know this, even as I know what Paul talks about when he talks about ensuring death, for itis better, for him. To realize that death is better n the long run is sobering. To realize that could even lead one to desire death because it means being complete with Jesus,. To realize we do not have to meditate and pray to realize we are in His presence. Instead to look up, and see His face…

To set death completely aside, along with the suffering and brokenness caused by sin, and the fear of death.  What a blessing.

Yet it is counting on that blessing that gives us the strength and desire to stay, and minister to those who are in bondage, trying to free them, so that they too can join us in Christ. To see God’s incredible work, as He brings someone to faith, and then strengthens that faith, as burdens slide away, as relationships are healed, as we gain a glance of eternity at the altar together.

To get to that point – to come to the conclusion that it is better to live, we have to realize how incredible eternity is, we have to face the battle of fears, the anxieties, assured of the promises of God are true, that we will be with Him forever. Then we can willingly address the issue, and see the blessing of staying here.. until He calls us home.

Knowing this, we begin to really live…

Walk with Him, through the valley, and learn not to fear it, or any evil.

And become a guide, someone who can help others, helping them to deal with the fears, the anxieties and indeed, the time of death.

Lord, help us walk closer and closer with You, strengthen our faith, be with us, now and at the time when we finally come home. But help us to be there for those who are anxious and fear death, and help us to show them how it will be a blessing. AMEN!


Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 149–150.

Priorities in a Time of Plague

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Devotional Thought of the Day:
31  “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32  These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33  Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
Matthew 6:31-33 (NLT2)

Raise magnificent buildings? Construct sumptuous palaces? Let others raise them. Let others construct them. Souls! Let us give life to souls—for those buildings and for those palaces! What fine dwellings are being prepared for us!

There is a balance to life, especially a religious life.

It is hard not to worry about the food we will eat this week or next.  It is hard not to see the pictures of the lines. It is hard not to try and make large plans, and make decisions that affect our people. It seems every other day that the government is changing what restrictions are out there, and foreseeing the impact on our people is hard.

As I get to work, my instinct is to lay aside my devotions, to get right to work. There is so much to do, so many people to talk to, care for, so many different things to consider, how do I have time for 30-45 minutes (or preferably 75-90 to catch my breath and remember I  dwell in God’s presence?

My devotional readings this morning were kind of bland.. which didn’t help. I didn’t see anything much to think through that was applicable to my day until I got to St. Josemaria.

Soul care!  What German Lutherans call seel-sorge – this is our calling as the church. Making sure our people are looking to God – realizing that even now, we still need ot seek Him, and lay our burdens down.  Then take the guidance He offers, and go about our lives, assured of His peace.

So I will let those who make the decisions, make the decisions.  I will care for those who come to me and go to the ones who are mine. I will point them to Jesus, and find ways to help.

God is with us, and the peace that news brings gives us the ability to live, and love those around us.

Seek Jesus first!

It will make a difference.

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

 

Why “I Don’t Get it” is a good thing!

Devotional Thoughts of the Day:

29  The LORD our God hasn’t explained the present or the future, but he has commanded us to obey the laws he gave to us and our descendants. Deuteronomy 29:29 (CEV)

29  Things hidden belong to Yahweh our God, but things revealed are ours and our children’s for ever, so that we can put all the words of this Law into practice.’ Deuteronomy 29:29 (NJB)

29  “The LORD our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions. Deuteronomy 29:29 (NLT2)

“For the true unity of the church it is enough to agree concerning the teaching of the Gospel and the administration of the sacraments. It is not necessary that human traditions or rites and ceremonies, instituted by men, should be alike everywhere.” 

Although very few of those who express their uneasiness have a clear picture of these interrelated factors, there is an instinctive grasp of the fact that liturgy cannot be the result of Church regulations, let alone professional erudition, but, to be true to itself, must be the fruit of the Church’s life and vitality.

I read the verse in red in the first translation this morning.  It piqued my interest because I get frustrated when I cannot understand the things going on in life.  That has been happening a lot recently.

So i started looking the passage up in other translations.  Sometimes that helps, sometimes I have ot go a bit deeper than that. I use the NLT in our church, and the NJB is the first full Bible I ever owned. I like it just like people who grew up with the KJV are not comfortable with more modern translations.

Turns out I like all three, but the NJB resonates the most with me.

To paraphrase it, “what God has made a mystery, these things we cannot know.  That is good.  The things God has revealed to us, this is what is needed for us to live in the relationship He created with us…. (at the cross)  For the Law is not just the commandments, but the entire covenant, the entire description of our relationship. It is the explanation of, “I am your God, and you are my people!’

That’s the message – that is the mystery that we can’t conceive of, but we need to know is true.  We have to have that, far more than why we have to understand some of the evil things that happen in this world or even the odd and unexplainable things.

Even if we understood the present or the future, could we change it?

No. Not really. We might even be more frustrated than we are with things all in the dark.

But if we know of God’s presence, HIs promise, HIs love, that changes it all…. and we can His peace and comfort in that revelation.

And this is where the two quotes about liturgy come in, for the liturgy needs to communicate God’s presence, love, and mercy above all.  It cannot be the same, for it has to address the place where people are at, the struggles they face, the despair they know, and to reveal to them that they can depend on God, that He wants them to do so!

That means the liturgy may look a little different here from there. It gives expression to God coming into the presence of His people and healing them of their brokenness. And liturgy comes out of that feeling., as the people respond to the merciful, comforting loving presence of God.  That is why liturgy is fruit, proof of the vitality of a congregation, proof of the truth revealed to them. And it is why those who would use the liturgy to bind the church are not protecting the church, but severely damaging it. Damaging it far more than the changes they fear ever could.

Liturgy is the expression of the faith of those who enter into worship and must always remain so.  For then it gives voice to what God has revealed, and where He has not, where we don’t get it, the liturgy will bring comfort and peace.

Theodore G. Tappert, ed., The Book of Concord the Cinnfessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 173–174.

Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 86–87.

Sometimes it is so good, you have to share

Devotional Thought of the Day:

28  And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. 29  When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut. 2 Corinthians 11:28-29 (MSG)

Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS himself. It is true that he gave us life from the dead. He gave us pardon of sin; he gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ himself. The Son of God has been poured into us, and we have received him…..

The scripture passage above was one I included in a blog a few days ago. It is something I am dealing with, something I, to be honest, am struggling with, as I observe some disconcerting things in the Church, and as I observe some stress and pain, and as I see people who are immune to seeing that stress and pain.

I know that desperation, and the fire burning in the guy. (Jeremiah knew it too – check out Jeremiah 20:7)

There is a tendency to fight or flee. TO argue till they see our side, until they follow our holy rules and acknowledge our superior wisdom, or to take the ball, our ball, and walk away. We don’t see a third option, and to be honest, we often do not want to see that option.

Because it means we lose, that our agenda is set aside, that we have to humble ourselves and work with our adversaries, not only do we have to work with them, we have to listen to them… and instead of winning or losing, instead of compromising, we have to seek God together.

Tony Campolo used to tell the story of walking from a parking structure in Philadelphia to a big meeting, some major players were going to donate a large sum of money to back some mission efforts he was developing. Important stuff, millions of dollars on the line. He was late, and as he walked down the street, he noticed a homeless guy walking toward him. He did what most of us would do, he tried not to make eye-contact with him. After all, he was in a hurry, to do something incredible for God!

Every once in a while he would look up – and the guy had zeroed in on him. I think he used the word, “crap” or perhaps something stronger. He realized he only had a $20 in his pocket, and didn’t want to waste it. The guy approached, Tony got anxious, nercous, tried to think of something to say.

“mister, I want to give you something”

“HUH????”

“Here, you need this, as he tries to hand Tony the cup in his hand”

Tony accepts it, he can feel the heat through the cup. Then he looks and it is a steaming cup of Dunkin Donuts coffee. He’s like “how much do I owe you”

The guy explains, “Nothing Mister, someone gave me enough for two cups this morning, and mine was so good, I had to give the other to someone else. You looked so stressed out, I had to give it to you. Haven’t you had something so good that you needed to share it with someone else?

I’ve heard Tony tell that story, of that horrible cold, wet Philadelphia day probably 5 or 6 times. Each time he does it with a tear in his eye, as he remembers the swirling feelings of guilt and joy.

Back to my original point.

Paul describes us too well,

28  And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. 29  When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut. 2 Corinthians 11:28-29 (MSG)

Here is the cup of coffee we need to savor,

Look back u to the words of Spurgeon in purple.

Go ahead…

no really – and if you did ,,, think about it again. really work through it.

Now that is your cup of coffee, and you and your adversary, you and the person in the church who is causing you pain, the one you think you struggle with, that is inconvenient, needs to know this.

Now go and share you cup of coffee…

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Do We Realize What is Going On Around Us?

God, who am I?

Devotional Thought of the Day:

11  Inside the Tent of Meeting, the LORD would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting. Exodus 33:11 (NLT2)

We might even venture to say that what God does is always an answer to this kind of appeal from someone who prays. This does not mean that God is like the potentates of this world who want to be asked before they bestow a favor. No—it is so because it must be so by the very nature of things, because it is only when we pray, when we transcend ourselves, when we surrender ourselves, when we recognize God as a reality, when we open ourselves to him, only then that the door of the world is open for God and that space is created in which he can act for and on us men. God is, it is true, always with us, but we are not always with him, says Saint Augustine. It is only when we accept his presence by opening our being to him in prayer that God’s activity can truly become an action on and for us men.

THE SECOND PETITION (of the Lord’s prayer)
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us

One of my favorite stories in scripture is found in 2 Kings 6, where Elisha’s servant had no clue what is going on around him. He sees what the prophet and he will face, and not realizing the power of God, falls into despair.

We do this often, for our faith is weak, and our memory of God’s presence is not so good. We struggle in the face of the problems, the trauma, and the self-doubt that is caused by sin and temptation. We may not want to admit it, but everyone struggles with that self-doubt. For if we can’t do what we want to do, what is right, and we can’t stop the self-defeating sin that has ensnares us, we end up living in a world that is broken, and we can’t find a way to cope with it. Deny it, get distracted from it by our addictions, we just keep going.

Elisha’s servant hadn’t learned what to do yet, but Elisha did. He simply prayed. The servant then saw the truth, and what was real! He found out what was really going on, and it was a different story.

THat’s why Luther and Pope Benedict talk about prayer the way they do. If we don’t pray, it is not that God isn’t active, for He is. What is missing is our awareness of what God is doing.

It is impossible to know what is going on around us, if we don’t see what God is doing.


Prayer is the beginning of that, as we talk with God, much as Moses did, or Enoch or even David. Blunt conversations, face to face, as we would have with a friend. Allowing God to, with all His wisdom and power, to intervene in our lives, as He reveals His love and the mercy which forgives and heals us. That is what Benedict XVI is talking about, as we transcend ourselves in prayer, and meet with God and talk. It is what LUther referred to when he talked of God’s kingdom coming among us.

We see His reality then, as it is revealed at the speed and fullness He knows we can take. We see His love, His concern, we see the power of God at work reforming us into a masterpiece.

Lord, help us to talk with You, as Moses did. Not just face to face, but as a friend talks to a friend. Lord Jesus, help us depend on You, not neglecting You and talking with You. Open our eyes to the work of the Holy Spirit. We pray this in Jesus’ Name. AMEN!


Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 286–287.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 346.

The Struggle Within…

Photo by MIXU on Pexels.com

Devotional Thought of the Day:

3 This is the message which he told them to give to Isaiah: “Today is a day of suffering; we are being punished and are in disgrace. We are like a woman who is ready to give birth, but is too weak to do it.
King Hezekiah took the letter from the messengers and read it. Then he went to the Temple, placed the letter there in the presence of the LORD, 15 and prayed, 16† “Almighty LORD, God of Israel, seated above the winged creatures, you alone are God, ruling all the kingdoms of the world. You created the earth and the sky. 17 Now, LORD, hear us and look at what is happening to us!
Isaiah 37:3,14-17 GNT

To focus on entering new life with Christ requires that we take a stand as to who we are in this new life, that we identify with the Christ-life in us and against the sin still present in our selves and that we settle in our will the question of who we intend to be. This is what it means to “count [ourselves] dead to sin but alive to God in Christ Jesus” (Romans 6:11).
Pray: Talk to God about the two lives, two streams of awareness and power, mingling together. Ask God to show you what you need to know about how to untangle them and choose more to be “alive to God in Christ Jesus.”

As I read the section from Isaiah this morning, the despair the Hezekiah described struck home. Against his enemies he felt too weak, all Israel seemed to weak. The graphic comment about a woman in labor who cannot, and surrenders to the weakness seems all too similar.

Our enemy is just as powerful, though not a horde, or a arm y can roll over us. It is far too integral to us, this old life of sin. It seems to wrap around us like one of the strands of DNA, unable to be separated from the other, Defining ourselves without the sense of brokenness we care too weak to defeat seems illogical. Like Paul that strand of sin, winding through our being causes us to do what we do not want to do, and prevents us from doing what we desire to do, what we know pleases God.


Theologically we know we are called to be holy, set apart to live life in the glory of God. Practically we find ourselves struggly, and even getting to the point where we give up the fight, where we are unwilling to fight anymore. Sin becomes the norm, again.

In the midst of the weakness, in the midst of despair, Hezekiah does something as outrageous as it is incredible. He enters the temple, he goes and places the letter from his oppressor in the presence of the LORD. He goes into the Holy of Holies, the place a priest awas allowed only once a year, and begs the LORD to look at their situation. The place where high priests could die because of their sin, he walks right in and says, “God, Look at this, help us! We are too weak, we have to have Your help!”

In the Holy of Holies, there he finds hope…

This is huge for us, as we need to realize that we can enter the presence of God almighty with that much boldness, setting aside everything that would restrain us. (see Hebrews!) That place where Hezekiah entered? It was the place of ultimate mercy, the place forgiveness, the place where the blood would be shed.

The place we need to abide, to dwell with God. The place where sin is separated from our DNA, for it was killed off to bring us to this place. The place where we know God rescued us no from the Assyrians, but from that which haunts us, our guilt, our shame, our brokenness, our sin.

The struggle within fades in the presence of God, when we realize His work to defeat it as the cross, and in our baptism, and everytime we take and eat His body, and drink His blood, testifying to the blood out, to cover our sin, to His death for us.

The struggle is still there, and until God complete the work He began is us (Phil. 1:6) we will struggle against this foe… yet that struggle is dealt with, not by our own strength, but simply by being in the place where God is with us…Overcoming it isn’t about 30 seconds there, but learning to dwell with Him (see Col. 3:1-3) To dwell in His presence in the darkest moments, to dwell with Him as He addresses our brokenness.

To know He, the LORD is with us!







Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

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