Devotional Thoguht of the Day:
“So may all your enemies die like that, O LORD, but may your friends shine like the rising sun! Judges 5:31 GNT
12 It is foolish to speak scornfully of others. If you are smart, you will keep quiet. Ps. 11:12 GNT
12 For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age. Eph. 6:12 GNT
As Martin Marty summarizes in his biography of Luther, “The benefit of faith was that it united the soul with Christ as a bride is united with her bridegroom. ‘They become one flesh,’ as Paul puts it. What Christ has is the property of the believing soul, what the soul has becomes the property of Christ, including the soul’s sins, death, and damnation. Faith negotiates the exchange.”
An absolute and rigid justice becomes a circulus vitiosus, a cycle of retaliations from which there is no escape. In his dealings with us, God has broken through this circle. We are unjust before God; we have turned away from him in pursuit of our own glorification and so we have become subject to death. But God waives the merited punishment and puts something new in its place: healing; our conversion to a renewed Yes to the truth about ourselves. So that this transformation may take place, he goes before us and takes upon himself the pain of our transformation. The Cross of Christ is the real elucidation of these words: not “an eye for an eye, a tooth for a tooth”, but “transform evil by the power of love.…” In the Cross of Christ, and only there, these words open themselves to us and become revelation. In the company of the Cross, they become a new possibility even for our own lives.
If I looked at social media as a barometer of conflict and stress, I would be (and admit I get) very depressed, and I would lose hope.
The division and unrest I see is growing, and unless you agree with someone’s political and social views you are considered their “enemy”. There is no middle ground, and if someone tries to occupy such a place, they are insane, or accused of hiding their true agenda. The polarization is causing more stress, and everyone wants a form of rigid justice prosecuting their enemies.
A justice system that is ruled by our logic, and our rules. And we want the justice as swift and complete as it was on Sisera in the Book of the Judges. God’s enemies are ours, of course, and like the fools that Proverbs describes we do not hesitate to pass on something to judge someone on, and truly find them worth
In doing so, we play God, or better, we create God in our image, refusing to acknowledge who He revealed Himself to be. We make the error St. Paul warns against in Ephesians 6 – we think we are to fight human beings and cast them down. We don’t see them as broken and needing our care, and we really don’t want to admit we are broken and need theirs!
So how do we reconcile? How do we bring people who are so angry, so hurt, so broken by others to the point where they can find the peace that comes with such a miracle as my enemy becoming a beloved friend?
it doesn’t start with our efforts to heal the other person. It starts when we realized what Pope Benedict and Martin Luther discuss. The fact that we are drawn into Christ, and in the depth of the relationship, as we are being reconciled to God, as our brokenness is exchanged for Jesus’ completeness, we find that relationship with others healed as well. It is in this transformation that I find myself able to heal, able to forgive, able to love and even sacrificially love another.
That’s our hope in this life, (and that’s but the briefest glimpse of the future!) That drawn into Christ we find life itself transformed. That with given a new heart (Ezekiel 36:25ff) and the mind of Christ (Phil. 2:5-10) we find all out relationships being healed.
Our enemy is no longer seen to be that person, for we see them in Christ as our sibling.
Lord, help us to look for your healing in our own lives and praise you for that same healing being offered and available to everyone, especially to those we struggle to like/love. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (pp. 69–70). New York; Mahwah, NJ: Paulist Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 78–79). San Francisco: Ignatius Press.
Devotional Thought of the day
23 Be careful how you think; your life is shaped by your thoughts. Proverbs 4:23 GNT
Be open to the night…
Pray with open hand, not with clenched fist…
Shapes loom out of the darkness, uncertain and unclear: but the hooded stranger on horseback emerging from the mist need not be assumed to be the bearer of ill…
The night is large and full of wonders…
Lord Dunsany from Morning Prayer: 12/15 Northumbriacommunity.org
For God, we are not numbers, we are important, indeed we are the most important beings to him; even if we are sinners we are the closest to his heart.
Again I find myself sitting in my office, upset at another injustice I see.
Something that seems dark and ominous, something that I’ve got to watch someone deal with, something that just isn’t right, or in my humble opinion, Godly.
I want to react, some might accuse me of wanting to overreact. I want to step in and make things right, to bring light to the darkness, to bring healing where there was only division and repression…. and brokenness.
Even as I go to pray about it, I want to vent my anger to God and pray that He gets angry as well, angry enough to leave His throne and come done and do something about it. As I tried to pray, I found my anger too strong, and I tried to ask God to bless all involved. and then I moved onto my readings for the day…
You see some of these readings above…. and I my anger shifts a little, changes a little as I realize that God did it too me again. He frustrated my anger, my agenda, my coming to H
I need to guard these thoughts of mine, I need to be careful of how I think, of how I respond, of how I resent injustice. I need to realize that God could work through this dark time for my friend (actually friends – I am dealing with at least three such situations.. just one more appeared this
And I need to realize the people involved in causing the injustice, they too are just mindless numbers, that they too are people that God cares about, even as they are broken sinners as much as I am. I need to pray for them, not just that their hearts are convicted, but that they know God would bless them, and work in their lives.
Of course, I don’t appreciate God pointing this out, arranging these readings in such a strong and powerful way. It’s more than a little frustrating, not to mention I feel like he’s spying on me and playing with me a little.
Then again, I am incredibly grateful that He loves me that much, that He calls me on my anger when giving into it and when I forget His goal of revealing His mercy and love. I am grateful He makes me wrestle with Him, and He allows me to see the Holy Spirit at work. I am grateful He shares with us His love…and mercy…and enables us to (eventually) reach out in real prayer for those who antagonize and hurt us.
This is God…who knows and cares about us.
and I am thankful for His work in our lives. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day
9 I appeal to you, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, 10 appeal to you for my son, Onesimus. I fathered him while I was in chains. 11 Once he was useless to you, but now he is useful both to you and to me. 12 I am sending him back to you as a part of myself. 13 I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. 14 But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. 15 For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, 16 no longer as a •slave, but more than a slave—as a dearly loved brother. He is especially so to me, but even more to you, both in the flesh and in the Lord.
17 So if you consider me a partner, accept him as you would me. 18 And if he has wronged you in any way, or owes you anything, charge that to my account.19 I, Paul, write this with my own hand: I will repay it—not to mention to you that you owe me even your own self. Philemon 9-19 HCSB
187 Listen to me carefully and echo my words: Christianity is Love; getting to know God is a most positive experience; concern for others—the apostolate—is not an extra luxury, the task of a few. Now that you know this, fill yourself with joy, because your life has acquired a completely different meaning, and act in consequence.
Christianity is Love, or better said Jesus Christ is love.
In recent weeks, there have been some issues where people have been gravely hurt, situations in which they feel they have been offended, gravely offended. Some of these things are sinful, even including some that are considered abominations,
Yet Christianity is love, St Josemaria reminds us.
Our mission, the mission of the church and everyone who is a part of her is found in loving others, to have the positive experience of being concerned for them. This isn’t easy, this mission of ours. It calls us to love the unlovable, to be concerned for the very people who hurt us, whom we pin the blame for our brokenness on, looking for someone to take the fall
Yet Christ is love.
This morning, my reading plan hit the book of Philemon, one of the greatest encouragements to love a neighbor found in scripture. Paul is encouraging Philemon to love more than the betrayal, to love more than he was sinned against, to love more than justice, in fact, this love flies in the face of civil justice.
Christ is love. Imitate Him!
Paul so desires Philemon to love the escaped slave, he is willing to risk having Philemon disobey him, willing to risk a betrayal. He so desires to teach Philemon about love, he is willing to sacrifice the one he wants Philemon to love.
The one who betrayed Philemon, the one who hurt him, stole his property, made him the object of ridicule.
Paul wants Philemon to love the most unlovable person in Philemon’s life.
And he is willing to risk everything to teach this important lesson, even as he encourages Philemon with just as much energy, reminding Philemon how much he is loved. Even reminding Philemon how much mercy has blessed him.
Christ is Love!
This is our calling, this is our way of life, this is a level of joy when we find that in Christ we can love the unlovable when we can love the one who has betrayed us when we can show mercy even as we show mercy.
What a joy to do that which we cannot do on our own. To so depend on the power of the Holy Spirit who comforts us, who gives us the ability to do what we cannot.
Christ in us! LOVE!
Take a moment, think of those who you would struggle to love, whether a famous person, or a family member or a neighbor. Hear those who have loved you when you were unlovable, pointing you to Jesus, and pray that someone would do the same for those whose actions and words hurt you, bring them to the Lord who will renew their lives.
Lord have mercy on us…..all!
Escriva, Josemaria. Furrow (Kindle Locations 997-1000). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
12 You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13 Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. 14 And to all these qualities add love, which binds all things together in perfect unity. Colossians 3:12-14 (TEV)
480 Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.
13 Although we cannot and should not compel anyone to believe, we should nevertheless insist that the people learn to know how to distinguish between right and wrong according to the standards of those among whom they live and make their living
I am tired.
I am tired because of the fighting going around us. In this world as nation is against nation. As nations are divided into camps we call parties but are not exactly fun! And even inside those parties are divided, starving for attention and often, revenge.
The Church, the one, holy, catholic (as in united, universal church) is likewise fragmented, and denominations and congregations know bitter division, know its horrific pain and avoid the issues. Too often we determine reconciliation and renewal is not possible, or perhaps if possible, not desirable.
I see this all around me, and it makes me weary of life.
I want to compel people to have enough faith in God, to trust Him enough to let Him heal them, and surely He would. I want to force them into a maturity that cares more about being merciful than the pain that has been caused by others. That cares more for Christ being revealed than for hiding our own sins and pretending we are not shamed by them.
But I can’t compel people to trust in God more, it is not the way it works. No amount of threats can do it, no amount of pleading, all I can do is ask, and point to the scriptures.
It is a common dependence on God that turns the church into something more than a group of individuals separated by their own brokenness. That unity, that being woven tightly together, it can create a bond that can conquer anything. That unity is found in Christ’s love,
It is found in the love that is the source, of mercy that empowers us to of set our own discomfort and pain, even the agony aside. That enables us to forgive, for He has shown the way in forgiving us.
Only in Christ Jesus is this possible. In that love that weaves us together, binding the broken, splicing us together, making us stronger than anything else can.
Can we all get along? Only in Christ, who draws us all into Him. This is what is good and right… everything else is wrong.
Lord have mercy on us, mercy that is so overwhelming that our anger, our pain, our resentment and even shame our washed away, revealing that we dwell in You, and in You, we are already one. Amen!
Escriva, Josemaria. The Way (Kindle Locations 1175-1177). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 339). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day
18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. 2 Corinthians 5:18-21 (NLT)
669 The co-redeeming—eternal!—efficacy of our lives can only become real with humility, passing unnoticed, so that others can discover Him.
Recently, the president of the United States was reported to have commented with harsh language about several countries. There is no doubt the phrasing he used was wrong. But there is also no doubt that those countries, much like our own, are broken.
Sin does that, and in some places, the sin is more evident to us, and to others, our sin is much more evident than theirs.
But rather than focus on the brokenness, both those backing our president and those opposing out president focus n the words of the message. I would not say the reason they d this is conscious and deliberate, but in focusing on the President’s phrasing, they are able to forget about the real problems in those countries and our own.
The brokenness, the sin that dominates our culture, whether it is corruption, or theft, or murder.
We would rather get mad, or get defensive about the word order than doing something about it
And these places, (including the USA) continue in their brokenness. And very few do anything about the problems. Which, in and of itself, is just as sinful, just as corrupt, and just as wrong.
St Josemaria wrote about the humility required to become effective, to have a real meaning to our lives. He talks about it from the point of our not caring about the credit we could receive, but rather being satisfied with only one goal, seeing people see God’s love for them. It doesn’t matter if I am the man baptizing them, or whether it is my Catholic priest or Methodist pastor friend. It doesn’t matter if it is my sermon that opens someone eyes to God’s love, or someone else’s.
All that matters is that they know God’s love and mercy. As they do, they will be changed by God, and their little area of the world will be filled with less skubala. (that’s is crap in Greek)
But humility doesn’t start with not caring who gets the credit. If it does, it could just be a nice excuse for apathy, and not working in the ministry God gave us all, the ministry of pleading with people to be reconciled.
Humility is found in our own reconciliation, in realizing the crap that we’ve got ourselves into, and that on Christ can reconcile us with the Father. He saved us from our crappy life, full of sin, and cleaned us up, and gave us life. As he doesn’t in just about every country in this world.
And He does it through us, the people He reconciled.
He shares this incredible work with us and makes it happen.
As we simply point to the cross and the empty tomb and invite people to know that is all for them. For Christ would unity with them there, as He did with us.
This is our hope, this is our joy, this is who we are meant ot be, working with people to see their lives change, and then to rejoice and see that every day. This is what makes our lives and communities a little less crappy…. and will do the same for the world.
The love of God, the power of God that would reconcile everything back to Him.
So rejoice in what God has done and is doing in your life, and pray for those who need reconciliation, and as you can, plead with them to let God do what God does… and then rejoice some more, in awe that God does work, and works through you!
Escriva, Josemaria. The Forge (Kindle Locations 2460-2462). Scepter Publishers. Kindle Edition.
Discussion Thought of the Day:
3 Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4 For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5 There is one Lord, one faith, one baptism, 6 and one God and Father, who is over all and in all and living through all. Ephesians 4:3-6 (NLT)
Where man is no longer believed to be under God’s protection, to have God’s breath in him, then people begin to assess him from a utilitarian point of view. Then there appears the barbarity that tramples on human dignity. (1)
Twenty-one years ago, an album containing the music of two masters was put together, one singing the lead of the other’s composition, both playing the instruments and blending their voices together. They went on tour together, and while I would love to see many people in concert, to see Michael Card and John Michael Talbot together, would be one of my dreams.
The album was called Brother to Brother, and it was playing in the background when I came across the words of Pope Ratzinger in my devotional reading this morning. The lead song, One Faith, comes from another favorite album, JMT’s The Regathering, which finds its inspiration in the words above from Ephesians 4. It pictures the regathering of all the saints, into the perfect communion that is Christ Jesus. As I look out on a broken world and the one holy, catholic (small c means all of us) apostolic and sadly fractured church, that day seems so precious, so wonderful and so far away.
It is the prayer and desire of Jesus fulfilled, that we truly be one, even as the Father and He are one.
And we see the glimpse of it in Pope Benedict’s (Cardinal Ratzinger when he wrote them) above in blue. When we realize that every man is under God’s protection, every man has God’s breath in them, we can no longer view them as anything utilitarian. We cannot hang generalizations, we cannot define them by affiliation or hang demographic labels on them. Even the labels adversary and enemy fade away, along with fears and anxieties, as we see Christ in them, and therefore find someone who is loved, even as we are loved. Someone Jesus is calling to, even as he calls to us.
Pope Benedict went on to say, “We must always look upon other men as persons with whom we shall one day share God’s joy. We must see them as persons with whom we are called to be members of the body of Christ, with whom we shall one day sit at the table of Abraham, Isaac, and Jacob, at the table of Jesus Christ, as persons called to be our brothers or sisters, and to be, with us, the brothers and sisters of Jesus Christ, children of God.”
This isn’t easy. It means we must trust and depend on God more than our fears, our anxieties, our resentments. it requires seeing the individual as more than important than those things. The only way to do that is to see the heart of God, the Lord who gave His body to be broken, and His blood to be shed for all on the cross, and then unify all He calls in a meal where He shares His body and blood again.
Including those that don’t understand yet, for we are called to love them, and invite them to this feast…..We won’t conquer our fears, we won’t willingly become martyrs if necessary if we don’t see them loved by God, even as He loves us.
Lord have mercy on us sinners, and help us to see that You died for each and every individual. AMEN!
(1) Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought of the Day:
16 Some Pharisees and Sadducees who came to Jesus wanted to trap him, so they asked him to perform a miracle for them, to show that God approved of him. 2But Jesus answered, “When the sun is setting, you say, ‘We are going to have fine weather, because the sky is red.’ 3And early in the morning you say, ‘It is going to rain, because the sky is red and dark.’ You can predict the weather by looking at the sky, but you cannot interpret the signs concerning these times!n 4How evil and godless are the people of this day! You ask me for a miracle? No! The only miracle you will be given is the miracle of Jonah.”
So he left them and went away. Matt 16:1-4 TEV
535 Communion, union, communication, intimacy: Word, bread, love. (1)
I am struggling with my sermon manuscript this morning.
The struggle is not with the text, it is glorious, it can, and it will preach Christ.
My problem is with my friends acting like the Houses of the Capulets and Montagues. No, I must be honest, there is a growing desire to call them out and curse them both as Shakespeare wrote, “a pox on both your houses!” There is my problem, the enormous weight that causes my writer’s block.
I am not sure I can get these friends, the fellow citizens to stop attacking each other, to lower the defenses enough to look each other in the eyes and see each other’s struggles and brokenness, and to limp together to an altar and pray for each other. And as I receive emails, tweets, and read posts, I am reaching that point where I question whether I want to anymore.
There is a temptation to wipe the dust off my feet, to walk away and leave people pointing at each other, yelling at the top of their lungs the very same insults, the very same attacks, crying as they are assaulted by the same fears and anxieties.
Though I am not trying to trap Jesus, (or am I? In truth, today, I do not know.) I want Jesus to stop this; I want the miracle that will create the peace that will enable people to stop attacking each other, to know the mercy that will allow them to lower their defenses, to remember that we have been given the role of servants, to facilitate reconciliation. To allow people on both sides of the issue to be still, and know that God is still God. That He is our refuge and strength.
But how do we get people to lay aside their sin, the idols they have manufactured to provide the answers they desire? How do we get them to consider there are hopes greater than what they expect, that what they have counted on to be the norm? Surely I can’t out yell the masses that are yelling at each other.
I sometimes joke that St Josemaria Escriva is my patron saint, simply because I resonate with what he writes at a level that is deeper than just my poor intellect. The words in blue above were probably written during the Spanish Civil War, a time of unrest that puts the hatred espoused on Social Media in perspective. I imagine he grieved for his nation as he saw them killing each other, as a house divided fell apart as the bodies that composed it fell to the ground.
His answer is my answer, the place I must run to find hope, and find the strength to offer hope. A sacramental, incarnational, miraculous answer found in God’s presence. Fount at the cross, found as well in those things that unite us to the cross – the sacraments through which the word assures us of God’s grace, His mercy and peace.
As God unites us to Himself, as He invites us to feast, as He communicates with us, as the Word comes and dwells among us, as we see and declare His glory.
As we know, love.
As much as I want my friends, to love each other, the miracle happens in Christ, not by logic. They are delivered from their fears and frustrations, their shattered idols and broken hopes as Christ is revealed. As they see Him, crucified to bear it all, to bring them healing from it all.
Sometimes the answer isn’t found in engaging in the mess, or getting depressed and angry as I grieve over it.
Sometimes the answer, the hope is found in seeking Christ, in letting His presence assure and comfort me, reminding me that all things will work for good and that nothing can separate us from His love.
Escriva, Josemaria. The Way (Kindle Location 1295). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 On that day, you will say: I give you thanks, O LORD; though you have been angry with me, your anger has abated, and you have consoled me. 2 God indeed is my savior; I am confident and unafraid. My strength and my courage is the LORD, and he has been my savior. 3 With joy you will draw water at the fountain of salvation, 4 and say on that day: Give thanks to the LORD, acclaim his name; among the nations make known his deeds, proclaim how exalted is his name. 5 Sing praise to the LORD for his glorious achievement; let this be known throughout all the earth. 6 Shout with exultation, O city of Zion, for great in your midst is the Holy One of Israel!
Isaiah 12:1-6 (NAB)
The impression that people have today is that being a Christian is something irksome, a multiplicity of commands and prohibitions to which new prohibitions are added with every increase in knowledge and every new possibility that is opened to us. Little by little, it begins to seem impossible to live all that, to bear all that. Ultimately, faith seems to be just a burden. But when a person has once met Christ, when a person has once seen Jesus and really learned to know him, then everything is changed. Then everything else is comprehensible and life is renewed. And you priests have really only one task: to present Jesus to all people in such a way that they see him and learn to love him. Then everything that faith teaches will be self-evident.
I remember then that Saint Paul, in his Letter to the Galatians, described his activity as apostle and priest in the following words: “I depicted Christ clearly before your eyes” (cf. Gal 3:1). Ultimately that is what the priesthood is all about: to have seen Jesus oneself, to have received with love him whom we have seen, to live in that seeing, and then to show him to others. (1)
Yesterday, I awoke to the news that there was a tragedy, an act of terrorism by a man who was described by many as always angry, always wanting to strike out. A man who grew up here, in a land full of churches, in a land of freedom.
Today I woke up to a memory on Facebook, reminding me of another angry young man. One who was specifically trained in the middle east to be a cold-blooded assassin. He grew up in a nation torn by war, where both sides persecuted their enemies. Where family members died, and where revenge was a way of life. It was tied to religion and culture, ethnicity and historic hatred. A man who didn’t murder 49 people yesterday, but instead helped other know peace. A year ago today he visited my church and shared about both his anger and brokenness, and how he now knew peace.
As I look at the star contrast, the difference between the two men, the difference comes down to a moment in an elevator. AN elevator in a war-torn country that is still torn apart today.
Yeah, started in an elevator, maybe the time it takes to travel 10-12 stories. The man with the history, whose brother was killed, who family was torn apart by war, stepped into the elevator where another man was. A man who could have represented everything the man was against.
And in those brief moments, everything changed. In those moments, the brokenness of both men, and the fact that one found hope and healing, enabled the other man to do the same.
Peace became evident where it should not have had the slightest chance. Love made the difference, as an old man reached out to an angry young guy and who over time would depict Christ clearly to him, who would give him hope, who would see him come to know God’s love and praise the God, who saved him. The angry young guy is now a pastor, trying to reach out to others, and bring them peace. The older man, simply took the time to listen, and talk, and share the peace he knew helped him in his brokenness. The story of a man who loved his enemies enough to let them kill Him, so He could bring them peace, sanctuary, rest, and joy.
I am not sure if anyone ever tried to reach out to the man who terrorized a community as he killed people whose parents, siblings, friends who are traumatized and grieving this morning. I have heard that many recognized his brokenness and even lived in fear of him.
I don’t know about the past, save that we can learn from it. We can reach out to those who are broken, who seem depressed, who are angry, hurt, even those who aren’t like “us.” (Whatever that means) We can make known His works to all the nations, doing so in a way that is loving and respectful. We can love them, and pray for them, and see God work in their lives.
For in our brokenness, we have seen Christ, we have received Him and learned to love Him, and living in fellowship with Him. We can show him to others….loving them,
even in an elevator…
Lord have mercy upon us ALL! AMEN!
(1) Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 191). San Francisco: Ignatius Press.
Devotional Thought of the Day:
11 No! I can’t be quiet! I am angry and bitter. I have to speak. 12 Why do you keep me under guard? Do you think I am a sea monster? 13 I lie down and try to rest; I look for relief from my pain. 14 But you—you terrify me with dreams; you send me visions and nightmares 15 until I would rather be strangled than live in this miserable body. 16 I give up; I am tired of living. Leave me alone. My life makes no sense. 17 Why are people so important to you? Why pay attention to what they do? 18 You inspect them every morning and test them every minute. 19 Won’t you look away long enough for me to swallow my spit? 20 Are you harmed by my sin, you jailer? Why use me for your target practice? Am I so great a burden to you? 21 Can’t you ever forgive my sin? Can’t you pardon the wrong I do? Soon I will be in my grave, and I’ll be gone when you look for me. Job 7:11-21 (TEV)
For I bore about a shattered and bleeding soul, impatient of being borne by me, yet where to repose it, I found not. Not in calm groves, not in games and music, nor in fragrant spots, nor in curious banquetings, nor in the pleasures of the bed and the couch; nor (finally) in books or poesy, found it repose. All things looked ghastly, yea, the very light; whatsoever was not what he was, was revolting and hateful, except groaning and tears. For in those alone found I a little refreshment. But when my soul was withdrawn from them a huge load of misery weighed me down. To Thee, O Lord, it ought to have been raised, for Thee to lighten; I knew it; but neither could nor would; the more, since, when I thought of Thee, Thou wert not to me any solid or substantial thing. For Thou wert not Thyself, but a mere phantom, and my error was my God. (1)
Yesterday’s sermon was on the slaughtering of the innocents, and the despair of Israel as the children were led away into captivity. An odd way to begin the year, I thought. I included statistics that were overwhelming, the number of martyrs, both those who died without denying Jesus, and the number of lives cut short before their
It’s enough to make you stagger, to bluntly reveal our brokenness, to tear our hearts apart by simply being honest. Even those who helplessly look on are devastated and struggle to find God, and even more, we often push away the comfort He would give us.
Often times, we are too polite, to bound by a sense of hospitality, to address these things. We want to shove the pain into some dark corner or our soul We are afraid to be honest with God, to openly cry about the pain, to admit the anger, to let ourselves be purged of our bitterness.
Augustine tried to find such solace, he couldn’t escape the pain. Neither could Job. But it is as they confess this, as they struggle with the god they cannot see, that they cannot fathom, that hope begins.
I understand them, perhaps all too well. When I am at such points, overwhelmed, I want to run and hide. To find solace in a place like Lake Ossipee, NH. To dive into the fictional works I love, of earlier times in history, or the worlds of Tolkien or Feist. I long to be someplace other. To replace prayer with the study of theology, to replace the sacred times, the sacramental life with busyness serving others. Ministry can be a great place to hide in the illusion of self-preservation known as denial.
David knows this grief, as did Solomon. the emptiness, the lack of the peace we pursue. You can’t read the Psalms without noting it, or Ecclesiastes without finding the bitter pain of a life that seemed only to be defined by vanity.
It is in facing that vanity, that lack of peace, that emptiness that we can realize our need for God. That we can understand what faith is, that we can understand how intimate the relationship is, where God teaches us to desire and pray to see His Kingdom come and will be done.
Stop running, cry out with your soul until you can be still. For then you will know that He is God, know He is here, and that He is your refuge. For being still is not possible until we deal with the pain that would have us fight or flee. It is then, broken, wounded, weeping, that we come to the cross, and indying to ourselves, we find Him.
There, at the cross, worn out and weary beyond measure, you will be still; ou will find what Agustine and Job, David and Solomon all found, and what transformed them. A God who comes to us… and brings healing and peace.
Augustine, S., Bishop of Hippo. (1996). The Confessions of St. Augustine. (E. B. Pusey, Trans.). Oak Harbor, WA: Logos Research Systems, Inc.
Devotional Thought of the Day:
6 Arise, O LORD, in anger! Stand up against the fury of my enemies! Wake up, my God, and bring justice! Psalm 7:6 (NLT)
A few days ago I wrote about mercy. A disclaimer, I was struggling with the topic myself. In at least 3 cases, I was trying to figure out how to respond mercifully, and yet honestly. Try to seek reconciliation, and pursue what is right and just.
After reading that day’s blog, and a couple of tweets, a good friend asked how we are to balance justice and righteousness. In fact, she asked me to write on it.
Darn it, now I have to think it through!
That’s what real friends do – they help drive home the lesson God is trying to teach you! And so my friend did for me….and others helped.
Tough question, not just because of the thought needed, but to face the answer, I don’t want to face.
I just want to pray with David the top quote from Psalm 7. Bring JUSTICE! Trash my enemies. Get rid of those who are my adversaries! Whether they be ISIS/ISIL or whether they be… well, God knows who I am struggling with presently. Anf I find myself too often wanting revenge rather than justice. Revenge is never justice; it is a judgment against some in my favor. It is, therefore, contrary to justice.
I thank God for some other friends that study the Bible with me a couple of Thursday mornings a month. We looked not only at Psalm 7:6, but the verses before and after in the chapter.
If we are to hunger and thirst for justice/righteousness AND show mercy, we need to find the point where both are valid. In the Psalm, as we discovered, there is the answer.
1 I come to you for protection, O LORD my God. Save me from my persecutors—rescue me! 2 If you don’t, they will maul me like a lion, tearing me to pieces with no one to rescue me. 3 O LORD my God, if I have done wrong or am guilty of injustice, 4 if I have betrayed a friend or plundered my enemy without cause, 5 then let my enemies capture me. Let them trample me into the ground and drag my honor in the dust. Psalm 7:1-5 (NLT)
Developing a heart that desires justice and mercy starts with examining one’s own heart, and one’s behavior. Knowing how easy our heart can deceive us, we do what David does, we don’t examine it. Rather it is in prayer we beg God to examine it. We welcome His judgment, and the means He will use to bring about in us humility. The humility needed to answer a call to holiness; the humility needed to trust God to make things just, to make things right in our lives. The humility to know we need His mercy, we must depend on it.
For otherwise, a call to the purest form of justice will see us judged.
We need to be examined, cleaned, healed.
Foremost of us, this process of being refined will be painful. It will be difficult; it will be filled with grace, applied to the darkness, most sin-dominated areas of our lives. That grace will sting at first, but will soon turn sweet, and joyful.
It is then we can thirst for justice, and to love mercy. Mercy for our enemies, adversaries and those who we see being unjust. Our being refined will counter that as we realize that God’s justice, at this point in eternity, is still synonymous with other words.
Those things are just and right, and exactly what the Great Physician ordered.
Lord, have mercy on us all! AMEN!