Category Archives: The Furrow
Includes citations from The Furrow by St. Josemaria Escriva
Devotional Thought of the Day:
29 Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30 For the yoke I will give you is easy, and the load I will put on you is light.” Matthew 11:29-30 (TEV)
7 Instead of this, of his own free will he gave up all he had and took the nature of a servant. He became like a human being and appeared in human likeness. 8 He was humble and walked the path of obedience all the way to death— his death on the cross. Philippians 2:7-8 (TEV)
413 Aspire to have no more than one right: that of fulfilling your duty.
I often hear fellow believers and even those who are ministers of the gospel talking about our civil rights being infringed upon, and even warning us that they are being taken away. Our freedom of speech, our freedom to assemble, our freedom of religion, our freedom to own guns.
They are being stripped away we are warned, we have to rise up and defend these rights.
I have to wonder what would happen if the church instead rose up to love, to serve, to sacrifice for others, to follow the path that Jesus walked, living life as a servant. A servant who has no rights, whose focus is on pleasing His master, fully assured that His master will care for him.
Ask yourself this morning, which are you more attached to, your civil rights, or the yoke of Jesus? Which are you more likely to fight for, your ability to have free speech or the eternal life of the one who would hinder your free speech? Which will matter at the end of the day, having your voice heard in Washington D.C., or having your voice heard as His by those crying in grief, or those struggling with sin?
It’s a hard question, and like me, you are probably lining up a list of “buts”. Thoughts like, “if we don’t defend our freedom of speech and freedom of religion then we won’t be able to share Christ’s love…” Here’s the harder question, with all these rights, and with our focus on them, are we sharing His love, is our money and time going to that, or to fighting for the rights, funding and working for those we think will defend them?
A hard question indeed.
Will we ask it?
Will we take up the right we have as Jesus’s co-workers in the ministry of reconciliation? Will we see the wonder of shattered relationships healed, of the guilt and shame being washed away? Will we see our burdens lifted, our anxieties fade away as we see the glory of Christ revealed? These are the things Jesus fought for, our access to the Father, our knowing His love and mercy, our being transformed into His likeness as the power of the Holy Spirit is at work.
Will we trust in God, depend on Him, walk with Him,
The Lord is with you! May He be revealed in your life, and may His glory and love bring you joy, as it shatters the darkness! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1856-1857). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
28 “Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. 29 Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30 For the yoke I will give you is easy, and the load I will put on you is light.” Matthew 11:28-30 (TEV)
329 We all need to foresee our lack of objectivity whenever we have to judge our own behaviour. This applies to you too. (1)
If we are to guide people to Jesus and the cross, we need to do it as He did.
In the passage above Jesus talks of being gentle and humble in Spirit. Look into the Greek a little and you will find the words underlying those two thoughts include words like empathetic, compassionate, caring, and subservient, self-sacrificing, not proud.
It is similar to the list of attributes that Paul lists in regards to love in 1 Corinthians 13, the love which is necessary for ministry, for preaching and prophesying. The unique combination of love and mercy that puts the good of the other first, no matter what the cost, even the cost of death. An interesting side note to this was from another devotional book of mine,
He reminded us that the scarlet robe of the cardinals is a symbol of their readiness to undergo martyrdom. The Church explains this in the formula: “He who wears it must be willing to defend the faith usque ad effusionem sanguinis—even to the shedding of blood.” (2)
It is that love that results in Jesus, and all who imitate and follow him to be gentle and humble in their ministry to others, calling them not to a legalistic obedience, but to hear God, and love Him back by walking with Him, (and therefore obeying, as the Old Testament promised from the law written on their hearts)
This isn’t an easy way to minister, and like the cardinals of old were reminded that their ministry could indeed include their martyrdom, we who minister, whether lay or clergy, have to be prepared to offer our lives as living sacrifices. (see Romans 12) For most of us, that doesn’t include a physical martyrdom, but one of our will, one of our hearts (which are circumcised by God – Col. 2)
Which is St Josemaria’s point in the quote in blue. We have to be aware of our lack of objectivity, we have to be able to recognize when “we” get in the way of His work. We need to examine ourselves and pray that God would eradicate in us the tendency to be proud and the spirit that is narcissistic.
Not because of some legalistic pietism, and not even so that we actually minister more effectively. Rather, because we are trusting God, realizing that walking with Him is walking in the promise our baptism, and in letting the Spirit transform us (see 2 Cor 3) more and more into His image results in this.
Gentle and humble, empathetic and self-sacrificing, ministering effectively because we are allowing ( and we grow to desire this ) God to crucify our egos, our lack of objectivity, even as we are embraced by God on that same cross. We learn to depend upon Him that much.
This is the life of faith, it is time to live it, it is time to enjoy this peace. AMEN!
(1) Escriva, Josemaria. Furrow (Kindle Locations 1546-1547). Scepter Publishers. Kindle Edition.
(2) Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought of the Day:
34 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. 35 And here’s why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, 36 I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.’ 37 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? 38 And when did we ever see you sick or in prison and come to you?’ 39 40 Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’ Matthew 25:34-40 (MSG)
277 Rather than commit a fault against charity, give in, offer no resistance, whenever you have the chance. Show the humility of the grass, which yields without needing to know whose foot is stepping on it.
As I read St Josemaria’s words this morning, my mind drifted towards the passage from Matthew above. Well, more like the passage smacked me.
We often think of that passage in regards to the needs that are mentioned, which are mostly physical. Hunger, thirst, loneliness, health issues. But what about the spiritual issues? What about that rude person, who desperately needs mercy? What about that antagonistic person, who is that way because of being in bondage to sin?
Could we really be reaching out and serving Jesus by serving those who are twisted in their brokenness? Whose are offensive, who are so against us that we would even classify them as enemies? Who won’t listen but love to argue, and even try to bait us into the arguments? Or those who are, through no cause of their own, so frustrating we want to give up, to run away from them.
This isn’t easy! I am preaching on Jeremiah this week, who laments trying to reach out to such people. He gets so frustrated he accused God of deceiving him, basically saying – it shouldn’t be this hard to share YOUR message.
Which is perhaps why Matthew 25 came to mind. We can’t pick which people we help, which types of brokenness we will care for, disregarding the rest. We are sent to minister to the needs of those around us, physical, spiritual, psychological, no matter the cost…
We simply serve, we simply offer that glass of cold water, the listening ear, the prayer, and patience they need. And on occasion, we even get to see God draw the to Himself and unite them to Jesus.
What a wonder that is, what an incredible thing God has sent us to do!
So next time you see someone roaring like a lion, hurt and bleeding and ready to pounce on you for trying to help, ask God for the wisdom, strength, and patience to be able to do so, knowing you are serving someone Jesus died for… and trust God to provide what you need!
Escriva, Josemaria. Furrow (Kindle Locations 1356-1358). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
10 For those whom Yahweh has ransomed will return, they will come to Zion shouting for joy, their heads crowned with joy unending; rejoicing and gladness will escort them and sorrow and sighing will take flight. Isaiah 35:10 (NJB)
210 At times, seeing those souls asleep, one feels an enormous desire to shout at them, to make them take notice, to wake them up from that terrible torpor they have fallen into. It is so sad to see them walk like a blind man hitting out with his stick, without finding the way! I can well understand how the tears of Jesus over Jerusalem sprang from his perfect charity.
If the Church stays “indoors,” she certainly will age. The Church is called to come out of herself and to go to the “existential peripheries,” where the mystery of sin, pain, injustice, religious indifference and of all human miseries are found.
Right now, I am in the midst of the Psalms, and over and over I see the writers of them describe scornfully those who do not follow God. There is often no call for mercy, no call for mercy, just a call for harsh, blind, and effective justice.
To use Lutheran-speak, there is a great call for the Law to be applied, yet little for the gospel.
As I look through FB post after FB post, I see the same attitude is prevalent among many in the church today. Whether their antagonist is a political figure or someone in Hollywood, whether it is all of Islam or those who understanding of morality is contrary to that found in scripture, there is a sense that we have to persecute them, that we have to not only separate ourselves from them but make sure everyone knows they are condemned to hell.
We want to apply the law to them, even as we desire the comfort of God’s grace to be shown to us, even in our struggle with sin. We overlook all of Jesus’ teaching which calls us to love them, to seek out their reconciliation, to seek them out and share the gospel with them.
While I wish we would recognize that there might be a better way that to shout at them and shake them awake from their soul-sleep; I think we need to grow in the grief that St. Josemaria describes. We need to know the sorrow and sadness that comes from watching people we know, people we should love struggling without God, without knowing His love, without knowing His mercy.
Look at that person you would condemn, is it that impossible that God would bring them home, with the joy that Isaiah describes? It is possible that God would desire to remove the blinders from their eyes, heal their souls, cleanse their hearts?
Or maybe, it is those in the church that need to be awakened. Maybe we are the ones stumbling in the darkness, who need to once again hear of His grace. That we need to experience the depth of His love and mercy and having done so, now want to share that time, that way of the baptized life with the world.
Lord, help us to grow int he awareness of your mercy, your love, your presence in our lives that Your compassion for the lost becomes our compassion, and that we would see them transformed, even as the Holy Spirit transforms us. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1086-1089). Scepter Publishers. Kindle Edition.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought fo the Day:
16 Meanwhile, the eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. 17 When they saw him they fell down before him, though some hesitated. 18 Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me. 19 Go, therefore, make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, 20 and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time.‘ Matthew 28:16-20 (NJB)
198 That way is very hard, he told you. And, on hearing it, you heartily agreed, remembering that bit about the Cross being a sure sign of the true way… But your friend noticed only the rough part of the road, without bringing to mind Jesus’ promise: “My yoke is sweet.” Remind him about it, because—perhaps when he realizes it—he will give himself.
Even as each of us is called into a relationship with God and all of His people, each of us has been given vocations, a great diversity of roles, and the gifts needed to fulfill them.
Yet, there is a common vocation, that of making disciples, for that vocation doesn’t belong to just a person, it is the vocation of the Body of Christ, the people of God. If we are part of His one, holy, catholic and apostolic church, we are a people who have been sent into the world. We have an apostolate, we are to be a mission-focused people. Wherever we are, whatever other vocations we have, we are called to make disciples of those we encounter.
This way is hard, as St. Josemaria tells us, it can be brutal, and lonely. It may have long stretches of doubt, of not seeing the fruit of our work. It is all too easy to notice the rough parts of the road, the problems, and trials that exist on the road. For the work is hard, our Lord even had to die to make our discipleship a possibility, and so we shouldn’t expect this to be easy.
Fearing this hardship we hesitate, (some translations say doubt) We have trouble committing to God’s work, knowing it will take us on a rough road, knowing it will cost. We hesitate, we wonder if we can do this if we are truly called to it if God would actually ask us to love our enemies and pray for those who persecute you. And Jesus tells us, in the midst of the hesitation, even as we doubt ourselves, “Let’s go, we’ve got people to disciple, even as I disciple you!”
But how can we embrace the roughness?
Hebrews tells us that Jesus endured the cross for the joy set before Him, the joy of knowing His mission, the reason the Father sent Him was for our salvation, for bringing us back into the family. He suffered in order to welcome us home. Expecting that joy allowed Him to endure the pain, the insults, the betrayals, the loneliness. He saw us, cleansed, holy, redeemed, and was able to see it through.
For us to learn to have that attitude is beneficial, but we have something that even makes it sweeter. We have His authority backing us, and His presence sustaining us, that the Holy Spirit causes (and therefore is responsible) the changes in the lives we of the people we are sent to serve. We have the incredibly sweet joy of knowing God is with us, sharing in our ministry, even as we share in His.
So, in the midst of the bitter road, we anticipate hearing the angels rejoicing, as another sinner is transformed by the power of God. We hear the joy as one is baptized, or bows their knees at the altar, amazed that they are welcome, that their presence is desired. What joy they know, and how joyous is it for us to see!
This is our vocation, for all the members of the Body of Christ, we share in it, in the joy, in the tears, led by or Lord who shares in it all with us.
And that is truly sweet….
So when tired, worn out, struggling, look to the Lord who is with you, and know the joy set before us all. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1034-1038). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. 28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 29 Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30 And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. Romans 8:26-30 (TEV)
149 I must warn you against a ploy of satan—yes, without a capital, because he deserves no more—who tries to make use of the most ordinary circumstances, to turn us away, slightly or greatly, from the way that leads us to God. If you are struggling, and even more if you are really struggling, you should not be surprised at feeling tired or at having sometimes to “go against the grain”, without any spiritual or human consolation. See what someone wrote to me some time ago, and which I kept for those who naively consider that grace does away with nature: “Father, for a few days now I have been feeling tremendously lazy and lacking in enthusiasm for fulfilling the plan of life. I have to force myself to do everything, and I have very little taste for it. Pray for me so that this crisis may soon pass, for it makes me suffer a lot to think it could make me turn from my way.” I answered only: did you not know that Love demands sacrifice? Read the words of the Master slowly: “Whoever does not take up his Cross quotidie—every day—is not worthy of Me.” And further on: “I will not leave you orphans…” Our Lord allows that dryness of yours, which you find so hard, so that you may love Him more, so that you may trust only in Him, so that you may coredeem with the Cross, so that you may meet Him.
Though I am going to direct these thoughts along the way of St> Josemaria’s discussion of dryness, they could be applied to almost any time of struggle.
Too often I could be the person that St Josemaria was speaking to in the discussion above. Too many times I have been struggling, and don’t have the “enthusiasm for fulfilling the plan of life”, that is working to do His will, to see this world reconciled to Him. I recognize the need to force myself to do the things I love. Part of the struggle is that I feel like I am trying to bail the water out of the Titanic, hundreds of feet under the ocean. Part of it is that for every trauma where people know God’s peace, three more arrive. The work seems unending and overwhelming, and my emotional and spiritual batteries drain too fast…
Then I come across Romans 8, and wonder how in the world these times of struggle fit into the promise of God. How can times where my faith wanders, where I feel so weary and dried out, burnt out, and where God seems silent, how can these times actually work for good?
Or is it that I am not one of those to whom this promise was made? (Yes, I’ve thought that even as I try to make sure others know they are…. and I bet I am not the only one!)
That’s why I included more than verse 28 in the quote from Romans. We know that verse so well, but we fail to see the context is in the midst of a time of weakness, a time of brokenness, a time where even the Holy Spirit groans out in intercession, for the brokenness we endure is great.
But that prayer of the Spirit, that prayer the Holy Spirit interprets and pleads on our behalf with the Father is heard. The Spirit ensures the connection to God’s heart is there, a connection we need to realize is there.
The context also discusses God putting us to right with Him, indeed, as Josemaria tells us, sometimes these moments are necessary so that we realize the connection is viable, that God is caring. That He is here.
I would never say God causes these struggles, these moments when we don’t know what to even say in our prayers, but I do know how He uses them. It is just as Josemaria says, that there I can find the depth of His love, the unlimited faithfulness that sustains me. As well, it from those depths that I find my desire to help people find God as well, that they can find the peace, that they can know He is there. ( I only pray they don’t have to follow as far in my steps before they realize it.) That is how amazing this is, that is how I’ve come to know to trust Him, and even though I don’t like the periods of dryness and despair, I have come to appreciate them, and even (grudgingly at first) embrace them.
For I know He is with me, and with us, and that is not just enough, it is incredibly glorious! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 822-833). Scepter Publishers. Kindle Edition.
Devotional Thought fo the Day:
13 “Find out where he is,” the king ordered, “and I will capture him.” When he was told that Elisha was in Dothan, 14 he sent a large force there with horses and chariots. They reached the town at night and surrounded it. 15 Early the next morning Elisha’s servant got up, went out of the house, and saw the Syrian troops with their horses and chariots surrounding the town. He went back to Elisha and exclaimed, “We are doomed, sir! What shall we do?” 16 “Don’t be afraid,” Elisha answered. “We have more on our side than they have on theirs.” 17 Then he prayed, “O LORD, open his eyes and let him see!” The LORD answered his prayer, and Elisha’s servant looked up and saw the hillside covered with horses and chariots of fire all around Elisha. 2 Kings 6:13-17 (TEV)
101 The difficulties you have met have made you shrink back, and you have become “prudent, moderate and objective”. Remember that you have always despised those terms, when they became synonyms for cowardly, faint-hearted and comfort-seeking.
There is a fine balance between presumption and courage, between demanding God act and hearing the Spirit’s guidance.
Some fail to discern this by assuming God will only bless them because they are those who are good, only they are righteous. So their presumption leads them to boldly state they are blessed, and what those blessings are. They are aggressive in their actions because of such a lack of discernment. They talk about a theology that dominates, that takes the perspective that the world is here for us.
Some, like me, fail because we have become prudent, moderate and objective. We want to take our time, especially when we encounter difficulties. We don’t want to cross the line and become those who synthesize God’s will and their own desires, so we back away. We struggle on our own, we fail to hear the promptings of the Spirit. We don’t act as we should, we end up preferring the minimal comfort of just getting along.
And so the church closes up tighter than a clam, afraid of its own shadow, or afraid to be confused with the extreme. But there is a balance.
Like Elisha’s servant, need to have our eyes opened, we need to see God’s work in our lives. For if the servant gained courage seeing the army of God surround him, how much more should we be encouraged by God’s presence?
God is with us, who can be against us?
Do we get this?
We need to know He is with us.
We need to live our lives based on knowing Him, for this is our faith, our hope, our joy!
If we get this – we will manage to avoid the extremes, for there is nothing greater to know!
Escriva, Josemaria. Furrow (Kindle Locations 631-634). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
9His wife said to him, “You are still as faithful as ever, aren’t you? Why don’t you curse God and die?”
10 Job answered, “You are talking nonsense! When God sends us something good, we welcome it. How can we complain when he sends us trouble?” In spite of everything he suffered, Job said nothing against God. Job 2:9-10
75 Miles—soldier—so the Apostle calls a Christian. So it is that in this holy and Christian war of love and peace for the happiness of all souls, there are, in God’s ranks, tired, hungry soldiers, covered in wounds… but happy. For they bear in their hearts the sure light of victory.
It is foolish of us to regard the demands of faith—which makes unwanted demands on us and contradicts our own will—as “legalistic” and “institutional” and whatever similar terms may suggest themselves in order to shake ourselves free of it and so to sink into the leaden emptiness of a lusterless and selfish existence that receives nothing because it gives nothing. This thought should strike us anew: admittedly faith is uncomfortable, but only because it challenges us, compels us, to let ourselves be led where we do not wish to go. In this way, it enriches us and opens for us the door of true life.
There are Mondays, and there are Monday’s in which people around us act like Job’s dearly beloved, wife. Actually out of the 142 days that have passed so far in 2017, too many have been Mondays, and it seems as many have had people like Job’s wife in the background.
Or maybe I’ve met Job’s wife as I look in the mirror, as I see the trauma of this world, the suffering of people, and I utter those words, directed to myself. Maybe not curse God and die, but perhaps curse God and find a cave to hide in, give up, find something else.
I know the tired hungry soldiers, covered in wounds who try to minister to the people of God. Who struggle to work with people, trying to reveal to people the love of God who will cleanse and heal their hearts, their souls, their minds. It doesn’t seem reasonable the pain endured by missionaries and pastors, teachers and other church leaders.
I know the weariness of Job, slammed time after time with disaster and trauma, and I would pray for the faith to praise God when He provides times of discomfort and growth as well as the times where everything clicks right. For there are times we are led where we don’t want to go, there are times trusting in God makes us suppress our own desires and want, and sometimes, even our needs. We also suppress our own despair, recognizing it for what it is, and how Satan would use it to isolate us from the comfort and peace found in Jesus. There are times we are called to be like Jesus and need to rely on His Holy Spirit to sustain us, even as He was sustained.
We can either curse God and run/die, or we can trust in God’s faithfulness in His promise of comfort and peace.
It’s hard, and often we waver, but He is faithful. And when we stumble, we can let Him pick us up, cleanse us again, and lean on Him in this journey of life.
The victory is sure, the hope of glory is ours, and He is here, and will never abandon us.
Escriva, Josemaria. Furrow (Kindle Locations 535-538). Scepter Publishers. Kindle Edition.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought of the Day:
6 I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. Philippians 1:6 (NAB)
78 You don’t feel like doing anything and there is nothing you look forward to. It is like a dark cloud. Showers of sadness fell, and you experienced a strong sensation of being hemmed in. And, to crown it all, a despondency set in, which grew out of a more or less objective fact: you have been struggling for so many years…, and you are still so far behind, so far. All this is necessary, and God has things in hand. To attain gaudium cum pace—true peace and joy—we have to add to the conviction of our divine filiation, which fills us with optimism, the acknowledgement of our own personal weakness.
There are days like yesterday when I feel like my faith, which took two steps forward the day before, takes three or four steps back.
Sometimes this is caused by my own sin, sometimes by the sins I have to help people find redemption from, sometimes from sin I see or hear about, but am not in the position to help people with, (and sometimes I do not want to) and sometimes it is something that just challenges my faith, like my 46 year battle with my health. Some days are a perfect storm of all of the above, and I struggle to see God,
Sometimes, I do not want to.
My bet is that I am not alone
I think we all have those dark nights of the soul, those moments where we aren’t certain about God helping us, caring about us. We are so overwhelmed, so broken that we doubt his existence, if we bother to think about Him at all.
These are difficult days, it takes an enormous effort to think of God, to not run to something else to console or comfort or distract from the despair.
St. Josemaria talks of adding to the conviction of divine filiation, to put it in our terms, our dependence on God’s love for us, and loving Him in return. I am not going to say this is easy, for it requires us to look away from what is troubling us, and hear His voice, hear his promises, to know they are true. It’s not about our personal strength growing, but our dependence and awareness of His strength, His faithfulness. To see them as a measure of His love, His care, His work. The way we add to our conviction of His love is to hear it, and experience it through His word, through prayer, through the Sacraments. For all point to that day Paul tells the church in Ephesus is coming, the day when all is finished, all is complete.
A work that will be completed, a work that will be finished, a work that draws us into Him, into His eternity. This is our hope, this is our faith, in a God that comes to us, that we might come to Him. AMEN
Escriva, Josemaria. Furrow (Kindle Locations 547-552). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
5 This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. 6 So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. 7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. 8 If we claim we have no sin, we are only fooling ourselves and not living in the truth. 9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. 1 John 1:5-10 (NLT)
65 Once again you had gone back to your old follies!… And afterwards, when you returned, you didn’t feel very cheerful, because you lacked humility. It seems as if you obstinately refuse to learn from the second part of the parable of the prodigal son, and you still feel attached to the wretched happiness of the pig-swill. With your pride wounded by your weakness, you have not made up your mind to ask for pardon, and you have not realized that, if you humble yourself, the joyful welcome of your Father God awaits you, with a feast to mark your return and your new beginning.
The divine embrace: The appropriate image for biblical and ancient spirituality.
I once again find myself struggling with those I would term sinful, even, in my more cynical moments, evil. Some are in bondage to sin and struggle to realize it, even though all around them can see it. Others seem to revel in their evil, and they will go to great length to defend the sin that so dominates and controls them.
There are days I want to oppose them, to fight the evil. There are other days I simply want to walk away, leave them to their own consequences, to by my absence curse them to remain locked into their evil. It is tempting to want to remove myself from their crap, whether that crap is found in what we call a secular arena, or in one that is supposed to be sacred.
To even think that way reminds me that I am no different, for my sin can dominate me as easily, and as St Josemaria points out, my lack of humility conveniently assumes their sin is far worse than mine. My crap, or the pig slop that St Josemaria identifies, is no better than theirs, my desire to fight or flee is really more about my pride that it is about the distaste for their sin.
It is hard, not at this point to want to condemn myself as much as I would condemn them. Don’t I know better? Don’t I hear John’s words regularly about the reality that exists when I deny my own sin? Those questions run over and crush my heart and soul, for how will I be ever delivered from this life and its struggle with sin? Well, those are my thoughts deep in my heart until I encounter something in someone else that is sinful or evil. Then I forget all about self-condemnation to condemn the easy target.
The only way out of this is to encounter what Webber calls the “Divine Embrace”, the Prodigal’s Father who runs out to embrace his son, casting aside all dignity, all hurt from his son’s betrayal, to embrace Him.
We are that prodigal, God is that Father who embraces us! We are that sinner who can’t deny our sin but confesses it, and finds not only that sin forgiven, but our lives cleansed of all unrighteousness.
A cleansing that enables us to do more than finding others sins revolting, but to actually hurt for them, to beg God to deliver them, to help them. We may even find ourselves led and empowered by the Holy Spirit to reach out and minister to them, to be the agents through whom God reconciles them to Himself, and to His people. Then we will be blessed to witness that which St James about,
19 My friends, if any of you wander away from the truth and another one brings you back again, 20 remember this: whoever turns a sinner back from the wrong way will save that sinner’s soul from death and bring about the forgiveness of many sins. James 5:19-20 (TEV)
May we all rejoice at being brought back, together.
Escriva, Josemaria. Furrow (Kindle Locations 490-495). Scepter Publishers. Kindle Edition.
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.