Devotional Thoughts of the Day:
9 That was the true light which shines upon every man as he comes into the world. He came into the world – the world he had created – and the world failed to recognise him. He came into his own creation, and his own people would not accept him. Yet wherever men did accept him he gave them the power to become sons of God. These were the men who truly believed in him, and their birth depended not on the course of nature nor on any impulse or plan of man, but on God. John 1:9 (Phillips NT)
He told me that I have a soul
How does he know?
What spirit comes to move my life?
Is there another way to go? (Jean Valjean’s Soliloquy- Les Mis)
Go out into the streets to look, find, knock on doors,instruct and evangelize!
In a history marked by vulnerability our Lord Jesus Christ breaks in with an unstoppable strength and courage. That’s the Good News,the core of our preaching: the outright proclamation of this irruption of Jesus Christ incarnate, dead and risen, in our history.
The humblest Christian is called to live a miracle, a life that is a moral and spiritual life with such intensity and such purity that no human being can do it—only Jesus Christ can do it.
Yet this is no evangelicalistic theology, which is grounded in the same triumphalistic anthropology of the “I” (“I have decided to follow Jesus—no turning back, no turning back”). Instead—I believe that I cannot believe—the reversed Trinity of Luther’s catechism holds in tension the human inability in theology, faith, and life with the Holy Spirit’s work through Word and Sacrament. Thus, the third article is the actual turning point of the entire catechism, because everything that follows (prayer, sacraments, living in community) is precisely what happens to unbelievers when, the Holy Spirit acts on them, turning our “Woe is me!” into “Kyrie, eleison” (Lord, have mercy!). The theology of the reversed Trinity is literally “theo-logy” (God word), where God speaks to us and by speaking declares the old new, the sinner a saint, the unbeliever a believer—God’s service to us, not ours to God.
This mornigns devotional readings were accompanied by Les Mis, and the words of Jean Valjean kept echoing in my ears, as he considers the humble bishop who paid for his salvaiton…and yet Jean’s attitude was not to face who he was, but to create a new life, ignoring who he was. (In the book, this is a constant theme, for him and Javert.)
Their journey is the vulnerability that Pope Francis notes, a vulnerability we need, a lack of resistance to the incarnation, for Jesus must become incarnate in each of our lives.
It is the only way to change our cry of despair, as Wengert notes, from dismay and despair to the expecation of God hearing and acting on our cry for mercy. That is the only way we can live in the life of Christ that Tozer explains, a life that is obviously not ours, for it is not within our ability.
How does the bishop know Jean ValJean has a soul? Because the bishop has one, and has seen Christ invade it. It is why the silver is worth far less than Jean’s soul. It is why the investment is worth it, though it will take decades, with only a glimpse of the return here and there. Not until his death…is it revealed. ( I believe Colossians 3:1-4 explains this quite well)
You have a soul, and I have one as well. It is where the Holy Spirit dwells, bringing us peace, even as we struggle within this life.It is were our faith, our dependence on God is formed. It is where joy resonates from, when anxiety and trauma threaten to overwhem us. It is where peace exists, far beyond our comprehension, it is where we know His love more intimately than we can express.
Yet, we can share it with others… for that to is a miracle. You are ValJean and you are the Bishop.
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 366.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Timothy J. Wengert, Martin Luther’s Catechisms: Forming the Faith (Minneapolis, MN: Fortress Press, 2009), 46.
Devotional Thought of the Day:
1 Take me as your pattern, just as I take Christ for mine.
1 Corinthians 11:1 (NJB)
For the Christian, the Mass also becomes an encounter of love. St. Josemaría lived it this way, and many are the testimonies of those who left renewed after participating in a Mass he celebrated. For example, Antonio Ivars Moreno, a student who attended a Mass celebrated by the founder in Valencia one day in 1939, notes:
“I didn’t miss a word. Not a single gesture. When he celebrated Mass he made all of us there feel that he had penetrated the depths of the great mystery of our Redemption. That Mass was truly the same sacrifice of Calvary without the shedding of blood.”
There was no room for distractions.
20 He kissed the altar, aware that he was kissing Christ himself. During the celebration, he knew himself to be at the center of the universe, of history, contemplated by God the Father and identified with Jesus Christ, the Eternal High Priest. He possessed a very lively awareness of the cosmic meaning of the Eucharist: “When I say Dominus vobiscum (The Lord be with you), even if I am alone with the one assisting me, I say it to the whole Church, to all the creatures of the earth, to the whole of creation, to the birds and the fish, too.”
21 He proclaimed the Word with the conviction that its pages were authentic letters from God to men, inspired by the Holy Spirit. At the moment of the presentation of the gifts, he brought there, together with the bread and wine, many intentions, and made himself spokesman for the sorrows, joys, yearnings, and plans of all humanity, beginning with those of his own spiritual sons and daughters.
When I was young, one of the nuns I had for a teacher sugggested we imitate saints for Halloween, rather than pirates or Spiderman or a police officer, fireman or soldier. The goal was to be able to share with others the saint’s story, and why we chose them.
I used to take the easy way out – and look at St Francis. Good guy, a bit odd, not well understood. I could ge that. I think now, I would choose St. Josemaria, and find a pattern of life in his life, where he was able to pattern his after Jesus’s life.
The above quote I think explains what I would desire more than anything. That people, when attending worship, would realize that they are in the presence of God, and that together, we have penetrated that great mystery of redemption. There are a few things, differences in practice because f thoelogy that need to be considered, but the general quote is that where i wish life could be found.
To be a spokesman for the sorrows, joys, yearnings and plans of all humanity, bringing them to Christ, Letting the Holy Spirit shepherd them, thorugh the word of God, and bring healing to them through the sacraments. What greater role could there be in life?WHat greater pattern to emulate?
TO help people see that God could work through one such as me, assuring them that He will make their lives a masterpiece? (that is the greatest role of the pastor/priest – to prove to people God can work in their lives, because he took wretches like us and has done so in our lives) It isn’t about us, we realize that each time we distribute the Lord’s Supper, each time we baptize a baby, or a 70 year old, or declare Christ’s forgiveness on those who are bring cleansed and renewed by the Spirit.
There is a pattern to long for, to have that impact on people, where they pay attention to the words we utter, because they are used to draw them closer to God….
Lord, I pray thatevery pastor, every priest would serve in such a way that this observation they declare to people is true, “The Lord is with You!” May that declaration convince their weary souls of this, and empower their love for another. AMEN!
Fazio, Mariano . Last of the Romantics: St. Josemaria in the Twenty-First Century (pp. 37-38). Scepter Publishers. Kindle Edition.
Devotional Thought for the Day
5 Test yourselves to make sure you are solid in the faith. Don’t drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence, not mere hearsay, that Jesus Christ is in you. Test it out. If you fail the test, do something about it.
2 Corinthians 13:5 (MSG)
This passage reminds us that during the offering the Eucharistic liturgy all of us are to taste, to experience fully—not something less—of this paschal mystery. Indeed, this renewal of the Lord’s covenant in Mass draws the faithful into a compelling love “and sets them afire”. This burning love reminds us of Psalm 34:8 where we read of tasting and drinking deeply of the goodness of the Lord. When a person reaches this depth he is close to the pinnacle of holiness.
True and worthy communicants, on the other hand, are those timid, perturbed Christians, weak in faith, who are heartily terrified because of their many and great sins, who consider themselves unworthy of this noble treasure and the benefits of Christ because of their great impurity, and who perceive their weakness in faith, deplore it, and heartily wish that they might serve God with a stronger and more cheerful faith and a purer obedience.
70 This most venerable sacrament was instituted and ordained primarily for communicants like this, as Christ says, “Come unto me, all who labor and are heavy laden, and I will give you rest” (Matt. 11:28). Likewise, “Those who are well have no need of a physician, but those who are sick.
The “pinnacle of Holiness!’ I love the images that come to mind from such an idea. A tangible sense of the sacred, of standing on holy ground, of being so aware of the presence of God that you collapse on your knees and cry out of the purest joy.
How I wish everyone could simply ascend to that pinnacle. To know that you are that blessed. To be able to resonate with Mary as she is told she will be the mother of God incarnate, to know that undeniable experience that we are God’s, that He has brought us into His presence.
Such is what Dubray is describing, the at the moment experience of communing with God, of encountering Jesus in the sacrament. But he also indicates it is a moment of renewal, or restoring the promises of the covenant. The quote from the Lutheran Confessions, (Specifically the Formula of Concord) gives us the context, and why that renewal is necessary.
The Lord’s supper isn’t the kind of feast that is given to the victorious. It is the feast given to the broken, to the homeless, to those who are hungry for something that they cannot satisfy. That is when it makes the difference, that is when this meal brings the most joy. It takes self examination to realize we are at that point, where without God breaking into our world, we are doomed.
And there He is, renewing us. Healing us, comforting us, empowering us.
There, in an under the bread and the wine..
A foretaste of the feast….
and yes, a holy moment beyond compare, until we stand before the throne.
Lord, as we approach Your Altar, to share in Your feast, help us to understand that we so need it, help to experience our unity in You, that was delivered in our baptism, and is renewed as we share in Your Body and Blood. AMEN!
Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 44.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 582.
The Power of Focus: NOW!
† I.H.S. †
May the grace of God our Father and our Lord Jesus Christ so mesmerize us, that His presence in our lives consumes and transforms all our thoughts!
Desire – but how do we?
There is no doubt in my mind, that the people of Concordia know what it means to joyfully adore God. I’ve seen you do it.
I’ve even seen it in the hardest of times, when God’s joy overwhelms everything else we encounter in life.
And that is one of the marks of revival, this joy that lifts us up, that incredible joy that comes as we realize that God is here, that God is at work.
He is at work here!
In each of our lives, whether we are here in the courtyard, or watching it live right now, or watching it a year from now on YouTube, God is at work in our lives.
One of the challenges we face in realizing this revival is focus, and Psalm 27 is going to help us stay focused on the fact…
The Lord is with you!
At He is at work!
That is why the Psalmist wrote,
The one thing I ask of the Lord— the thing I seek most— is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple.
This is the attitude we have, when we realize God is at work, a work we name revival – bringing life into the church. When we see that, we want more, we can’t help it, we want to see God at work in our lives, and the lives of those around us.
So how do we stay focused upon this work of God? Where do we look for it?
Well let’s keep looking at the psalmist, who knew this revival.
5 For he will conceal me there when troubles come; He will hide me in his sanctuary. He will place me out of reach on a high rock. 6 Then I will hold my head high above my enemies who surround me. At his sanctuary I will offer sacrifices with shouts of joy, singing and praising the Lord with music.
David’s joy comes in the midst of troubles,
He tells us he realizes that not only is he in God’s presence during these times, but the reason why he does. He realizes that God is protecting him, that God has him, right in the midst of his holiness, for that is what it means to be in the sanctuary.
The Apostle Paul taught this to the church when he wrote,
Focus on His Call
1 You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2 Keep your minds fixed on things there, not on things here on earth. 3 For you have died, and your life is hidden with Christ in God. 4 Your real life is Christ and when he appears, then you too will appear with him and share his glory!
Colossians 3:1-4 (TEV)
Paul and David agree – even as we live in this world, our real reality is found in the presence of God, that is where we belong, and Jesus will make sure we get there. Remember that, rejoice in it, whether in the midst of COVID, fires, heatwaves, earthquakes, even as we mourn, or get anxious because of the world.
You can shout for joy, and sing and praise God with music….
For He has promised that everything will work out for you, and nothing can separate us from God!
Focus on His Promise
How do we do that? The psalmist helps us there as well!
Even in the midst of the Old Testament, here is the realization, we can hear God say, Come and Talk with Me!
Come and talk of your struggles, come and talk of the heartache, and pain. Come and talk of your dreams, asking God to bless them, to fine tune, them, even correct them, and our thoughts, come and talk to Him, here, even when we struggle with sin, or feel so ashamed that we can’t imagine Him calling to us.
The Lord God, creator of all, says, Tom, come and talk with me. Bob, come and talk with me. Debbie and Cyndee, come… come and talk with me.
And our heart learns …. to respond… Lord, I am coming!
And revival has been realized!
This is so mind-blowing
To realize God wants us to come to Him, to talk to Him, as a child should talk to a Father,
That time with God is so powerful, so incredible, so reviving and resuscitating that we can’t imagine life without it. This is what our last words from the psalmist testifies to…as He pleads with God!
9 Do not turn your back on me. Do not reject your servant in anger. You have always been my helper. Don’t leave me now; don’t abandon me, O God of my salvation!
I don’t think this is really a fear, as much as it is a realization, hearing Him, hearing the invitation to come and talk with Him, knowing He will listen, knowing He will act brings such life to our lives, we have to ask, is this going to end….
And hear God’s answer.
And be sure of this: I am with you always, even to the end of the age!”
Matthew 28:20 (NLT2)
Assured of this, there is revival… and we realize it…
Holy Spirit, come open up our hearts, show us how you are reviving our lives, our church and the community in which we live. Re-kindle in our lives the joy of Your salvation! And may the revival You are helping us realize, change the world!
Devotional Thought of the Day:
20 For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. 21 For to me, living means living for Christ, and dying is even better. 22 But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. 23 I’m torn between two desires: I long to go and be with Christ, which would be far better for me. 24 But for your sakes, it is better that I continue to live. 25 Knowing this, I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your faith. Philippians 1:20-25 (NLT2)
Thus Psalm 23 [:4] says, “Though I walk through the valley of the shadow of death, I will fear no evil, because you are with me.” If this gain through death has only a small affect on us, it is proof that our faith in Christ is still feeble and does not prize highly enough the reward and gain of a blessed death, nor does it yet believe that death is a blessing. Obviously, we are hindered because the old man and the wisdom of the flesh are still too much alive in us. We should, therefore, try to attain to the knowledge and the love of this blessing of death. It is a great thing that death, which to others is the greatest of evils, is made the greatest gain for us. If it was not this that Christ obtained for us, what then did he do that was worth such a cost, yes, actually the cost of his life? It is indeed a divine work that he wrought, and it is not surprising that he made the evil of death into the greatest blessing.
For the believer death is thus already dead and behind its cloak and mask it holds no terrors. Like a slain serpent, death still has its former terrifying appearance, but now this is only a mask, for it is now a dead and harmless evil
There is an old saying that I resonate with, I fear not death, I just dear dying.”
There is some truth to that for me, partially because of health issues over the years, and the knowledge that my heart was a ticking time bomb. (I say was – because in 1998 I had two heart valves replaced.)
Even so, today, in the midst of a pandemic, we live with fear and anxiety caused by the fact that death threatens us, and threatens those we love. It threatens in a way that we’ve not seen often in the generations alive today.
This is why my devotional reading this morning seems so important to understand.
We have to understand that death will ultimately be a blessing – for it brings us closer to seeing God face to face, and for the believer to an incredible welcome home. . TO see God face to face, to hear His welcome, to hear the celebration thrown for us, to know we are finally where we belong.
To realize with Luther what Paul means when he writes that death has lost its sting, that the grace is no victory for death, no loss, but an incredible gain for us. (see 1 Cor. 15) To understand what Jesus means when he says those who believe will never die.
It is hard to process these days, to take what is a theological truth, an absolute promise of God, and let it affect our heart, our soul.
Even once we realize it there, it is hard to keep that understanding, to not go back, and to fear death again. Every time we have to mourn and grieve, every time our heart is scarred by loss, we revert back to the days before we understood the promises of God, the promises found when we are united to Jesus.
I know this, even as I know what Paul talks about when he talks about ensuring death, for itis better, for him. To realize that death is better n the long run is sobering. To realize that could even lead one to desire death because it means being complete with Jesus,. To realize we do not have to meditate and pray to realize we are in His presence. Instead to look up, and see His face…
To set death completely aside, along with the suffering and brokenness caused by sin, and the fear of death. What a blessing.
Yet it is counting on that blessing that gives us the strength and desire to stay, and minister to those who are in bondage, trying to free them, so that they too can join us in Christ. To see God’s incredible work, as He brings someone to faith, and then strengthens that faith, as burdens slide away, as relationships are healed, as we gain a glance of eternity at the altar together.
To get to that point – to come to the conclusion that it is better to live, we have to realize how incredible eternity is, we have to face the battle of fears, the anxieties, assured of the promises of God are true, that we will be with Him forever. Then we can willingly address the issue, and see the blessing of staying here.. until He calls us home.
Knowing this, we begin to really live…
Walk with Him, through the valley, and learn not to fear it, or any evil.
And become a guide, someone who can help others, helping them to deal with the fears, the anxieties and indeed, the time of death.
Lord, help us walk closer and closer with You, strengthen our faith, be with us, now and at the time when we finally come home. But help us to be there for those who are anxious and fear death, and help us to show them how it will be a blessing. AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 149–150.
Devotional Thought of the Day
81 I am worn out, LORD, waiting for you to save me; I place my trust in your word. 82 My eyes are tired from watching for what you promised, while I ask, “When will you help me?” 83 I am as useless as a discarded wineskin; yet I have not forgotten your commands. 84 How much longer must I wait? Psalm 119:81-84a (TEV)
165 You, who for an earthly love have endured so many degradations, do you really believe that you love Christ when you are not willing to suffer—for him!—that humiliation?
I know it is not just me, other pastors and teachers of the faith will tell you this as well.
God prepares us for what we have to endure through the things we come across in our preaching, and in our personal study.
Preaching on a passage about Judas? Prepare to be betrayed by someone close. Or worse, prepare to deal with your betraying Jesus.
Teaching through 1 COrinthians, you might have to deal with some division, some self-centeredness, and some people who need to be taught that worship is about the community not the individual.
Been asked to give a message on missions and the need to go out into your community? Prepare to feel like Jonah at time.
It happens in our devotions too, and so when I come across passages like those quoted above… I shudder a bit. ANd then I look around figuratively and consider who do I know that is undergoing what the prophet Jeremiah and St. Josemaria are talking about.
In this case, who is overwhelmed, worn out, suffering under the weight they bear? Who is struggling and barely able to croak out a prayer asking God, “when?” WHo is feeling useless, so tired emotionally and spiritually they cannot even remember the promise that “all things work for good?”
St. Josemaria’s comfort comes across harsh, as if he is judging us as being thankless cowards, unwilling to suffer. I wonder if that is a translation issue? Working through his words for a few minutes, I see his point. Compared to our earthly loves, how much more God has done for us, and as we contemplate that, our sufferings become tolerable, they might even be forgotten.
This too is the Psalmist’s answer. In the midst of bottoming out, he comments that he hasn’t forgotten God’s commands. I don’t think he is just talking about the “do’s and do not’s” bt the words God has established things by, from “let there be light” to “you will be my people, and I will be your God”. Especially that last “command.” We need to remember that as we are in the midst of suffering, or in the midst of bottoming out.
“I will be with you,” “I will never forsake you!” These phrase are what we hold on to when we can’t find anything else, for they remind us that what we are going through.
That this time will pass, and we will see God.
This moment may last 10 minutes, or a few hours, or even a week or more. These times where we simply endure, knowing the Lord is with us. His presence will strengthen us, and allow us the freedom to ask for reassurance, and to be reminded that we dwell in peace, for He is God. AMEN
Escriva, Josemaria. The Way (Kindle Locations 515-516). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
The wisdom I proclaim is God’s secret wisdom, which is hidden from human beings, but which he had already chosen for our glory even before the world was made. 8† None of the rulers of this world knew this wisdom. If they had known it, they would not have crucified the Lord of glory. 9† However, as the scripture says,
“What no one ever saw or heard,
what no one ever thought could happen,
is the very thing God prepared for those who love him.”
10 But it was to us that God made known his secret by means of his Spirit. 1 Corinthians 2:7-10 GNT
27 God’s plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God! Col. 1:27 GNT
Imagine you were nine again, and you saw your parents and a couple of other adults whispering, and as you walked closer, they all stopped talking. Or they walked away from each other. Then your brother and sister looked at you with a strange smile.
You would know something was up. It might be a good thing, it could also be something, well not that positive.
Now think about work, and something similar happens. People are gathered around, talking quietly, occasionally glancing at you, only to snap their head around if you made eye contact with them.
You might become slightly paranoid! I would definitely more than just a little anxious.
And yet there was one secret, that secret definitely concerns you and I. The secret of redemption, and reconciliation with God. The secret that God has prepared for us, planned since before He created the world, that Jesus would come, live, be tortured to death, and rise again, so the secret could be fulfilled.
And because of that life eternal will be more than we can ever imagine. The amount of love and serenity we will experience will be glorious.
And yet it was a secret. It was hidden from the world, and yet hidden in plain sight. The promise Paul quotes is there in the Old Testament, the promise that there would be a light for the nations, and the glory of Israel, overlooked. The patience and love of God was not contemplated, and even in Jesus day, there were preachers who maintained that religion was for this life only, that there was noting more.
They missed it, allowing Jesus to become incarnate, to dwell among us long enough for us to kill Him. And He did this because the Father and He loved us so much!
There is the secret, the reason something more stunning that we’ve ever laid our eyes upon, more amazing than anything we have ever heard, and more increible than anything we have ever thought and dreamed awaits us. To be so clean we can enter God the Father’s presence, and not only will we see God face to face, we will be welcomed home into the glory He has planned to share with us.
Lord, help us believe Your promise. AMEN!
Devotional Thought of the Day:
10 I am content with weaknesses, insults, hardships, persecutions, and difficulties for Christ’s sake. For when I am weak, then I am strong.
2 Corinthians 12:10 (TEV)
952 You run the great risk of being satisfied with living, or thinking that you have to live, “like a good boy”, who stays in a cosy and neat house, with no problems, and knowing only happiness. That is a caricature of the home in Nazareth. Because Christ brought happiness and order, he went out to spread those treasures among men and women of all times.
I was dealing with a fairly uncomfortable situation this morning, and as I wa completing my devotional reading I came across St Josemaria’s comment about being satisfied, about being comfortable.
I am still trying to process this one, and the scripture above it. To be honest, I would rather not do so.
Living as a Christian isn’t always satisfying, and it certainly shouldn’t be considered comfortable. It shouldn’t be, in the normal sense of the word, we shouldn’t be comfrotable with the American Dream, a life where everyhting has its place, and life runs like a smoothly runinng machine.
Because that isn’t life. it is reduced to being a robot.
Life, real life is lived in the brokenness, in the moments where we are weak, in the moments of being uncomfortable where God has led us. The moement we have to talk to the lady who had to celebrate mother’s day on the day her mother died, and is grieving. The friend whose work is breaking him down, and he doesn’t realize it, the couple that loves each other, but doesn’t know reconciliation is possible.
It is there we see God bringing healing, it is there we see God at work, it is in those moemnts that aren’t satisfying, comfortable and easy that we find a peace that goes beyond all understanding.
That is why St Paul could use the word content in describing them, for he had learned, he had been taught that it is then that Christ must become our strenght, for we have no other option but to depend on Him,and His love.
Ultimately, getting out of our “comfort zone”, out of our perfect lives is what we need. So rejoice in the moments that aren’t personally satisfying, you are about to see God’s work revealed.
Heavenly Father, when we are undergoing the challenges of life, help us to rejioce in them, as they cause us to be drawn closer to you and depend upon You more. Even as we struggle, may we see revealed the power of the Holy Spirit, comforting us and enabling us to endure. In Jesus name!
Escriva, Josemaria. Furrow (Kindle Locations 3860-3864). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
21 “You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22 But now I tell you: if you are angry with your brother you will be brought to trial, if you call your brother ‘You good-for-nothing!’ you will be brought before the Council, and if you call your brother a worthless fool you will be in danger of going to the fire of hell.
Matthew 5:21-22 (TEV)
9 Love must be completely sincere. Hate what is evil, hold on to what is good. 10 Love one another warmly as Christians, and be eager to show respect for one another. 11 Work hard and do not be lazy. Serve the Lord with a heart full of devotion. 12 Let your hope keep you joyful, be patient in your troubles, and pray at all times. 13 Share your belongings with your needy fellow Christians, and open your homes to strangers. 14 Ask God to bless those who persecute you—yes, ask him to bless, not to curse. 15 Be happy with those who are happy, weep with those who weep. 16 Have the same concern for everyone. Do not be proud, but accept humble duties. Do not think of yourselves as wise.
Romans 12:9-16 (TEV)
866 Violence is not a good method for convincing anyone… Even less is it so in the apostolate.
The answer to the title is simple to say, but very difficult to implement in our lives.
I am teaching a man, preparing him to serve more at church. He’s currently reading about the reformation and how violent it was. Catholics burning those who would attempt to break away, Henry ordering the death of many, Calvin and Zwingli and Luther were prone to violence as well.
It wasn’t right then, and the more subtle versions that exist today in the church are not righteous or holy either. Jesus, of course, anticipated our thoughts, actions, and words, when He laid out the understanding of sinning in Matthew’s gospel.
Pretty blunt, call your “enemy” or adversary names, deride their character and you are in danger of going to hell.
Even if their action would remove what the world considers your “rights”.
You are still to love them. You are still to be concerned about their life and their salvation. You are to ask God to bless them, rather than curse them. Do not take any violent action, wish that they get what they deserve.
This isn’t easy, in fact, it requires great faith. It requires us to look past what is “ours” to what is God’s.
We are His responsibility, and we are the way His love becomes known to a broken world that needs it. That mission, the reason that God is patient with us is more important than getting angry. And to remember that, when people are making decisions that cause you stress and anxiety when politicians are polarizing when you are dealing with violent threats yourself, requires great trust in God.
And that trust, that dependence, that faith requires us to know He is with us, to know His attitude toward us, to know His love for us, and to know that nothing can separate us from His love.
Knowing that… we can love them, and that love may be the very thing that allows them to see Jesus love for them revealed.
But it all comes back to walking with God…
Lord, send Your Spirit to strengthen us, to draw us so close to You that your love drives out all anxiety, all stress. Lord, help us to know you are with us. In Jesus name. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3549-3550). Scepter Publishers. Kindle Edition.