Devotional Thought for our Days:
3 I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him. Romans 12:3 (MSG)
821 Work with humility. I mean, count first on God’s blessings, which will not fail you. Then, on your good desires, on your work plans—and on your difficulties! Do not forget that among those difficulties you must always include your own lack of holiness. You will be a good instrument if every day you struggle to be better.
We are no different than the children who put on superhero costumes for Halloween.
There is a part of us that wants to be the best, at something, anything.
Especially the idea that we are the best at what we do, whether it is a parent needing the hero for their kids, or being the superstar at work, the one everyone turns to, that everyone counts on, the person who is indispensable.
We want to be the heroes
We’ll even attempt to the difficult, the impossible if that will lift us up, not just for the praise, but for the acceptance. For heroes are always accepted, aren’t they? They always are welcome, aren’t they?
But this desire to be accepted, to be the hero, to be indispensable will fade, or we will fail. For we can never do enough, not for those whose favor we want, but to assure us own hearts that we will never be forgotten.
Compare this drive to the idea of humility, the idea of knowing who we are based on who God is, and what He does for us. I love that St. Josemaria says that humility is counting first on God’s blessings. Humility then is not a matter of self-abasement. It is not primarily an understanding of who we are, of recognizing our talents and limitations. That comes into play, but even then, that should drive us back to the first step.
Who God is: our Father, our Brother, our COmforter, our deliverer, our Lord, and Shepherd. WHat He does for us, creation, reconciliation, and as we are united to Jesus, the miracle of holiness happens to us. We are holy in Him, in no other way, yet so incredibly transformed by the Holy Spirit.
This happens as the Spirit enables us to trust, to depend, to have faith in God, who loves us.
You want to be the hero? Why? You have one, and that Hero has provided what you need, accepting you, making you His child, treasuring you!
Humility is found in depending on this. The Lord, your God, is with you…always!
Escriva, Josemaria. The Forge (Kindle Locations 2912-2916). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
15 While He was reclining at the table in Levi’s house, many tax collectors and sinners were also guests with Jesus and His disciples, because there were many who were following Him. 16 When the scribes m of the Pharisees saw that He was eating p with sinners q and tax collectors, r they asked His disciples, “Why does He eat s with tax collectors and sinners?”
17 When Jesus heard this, He told them, “Those who are well don’t need a doctor, but the sick do need one. I didn’t come to call the righteous, but sinners.” Mark 2:15-17
In revising the Roman office, its ancient and venerable treasures are to be so adapted that all those to whom they are handed on may more extensively and easily draw profit from them.
It is one of the great paradoxes of Christianity, those who think Jesus wouldn’t associate with them are the very ones He came to unite to himself. And those, who think they are spiritually adept often miss out on the blessing.
I dare say that our liturgies have for too long aided and abetted this problem. The look and sound more like the pious Pharisee than the broken tax-collector. The content of our services, from the mass to vespers and then compline need to be in the language that is profitable, that is beneficial for those broken by the weight of sin. It needs to resonate with their soul and reveal to them the love and mercy of God, their God, who would have them dwell in peace.
I think those at Vatican II and those who influenced the council’s deliberations were starting to see this. That the liturgy was for all the people of God, not just those who knew the right actions, the right words, and could repeat them without knowing the power of their meaning. ( I wish my own small part of Christianity would follow suit, but I fear it is heading away from such thoughts)
We desperately need to be formed by the word of God in our prayers, in our liturgy. And by we, I don’t mean those on the membership roster of our church and the churches we trust. It means all the people of God, those He died for, those He is drawing to himself, those who may fight now, only to be baptized tomorrow. The people of God include all who don’t believe God’s mercy is available to them, for in their humility, they will receive it. Those who think they are good enough already, why would they bother? The liturgy can cause us to really cry out for His mercy, and express praise and wonder at God’s love seen as Jesus was slaughtered like a lamb, that we might live.
If the word is to form us, we have to be able to understand it, simply and without a dictionary, lexicon, and thesaurus by our side. This message is to needed, to precious, to amazing to conceal it with elaborate words, and movements that have no meaning because they are not know, not explained, not heard.
We all, from the youngest to the oldest, from every continent and country, from every economic group, language group, everyone, needs to know that Jesus came for us all. It is really a simple concept, one spoken originally in simple Hebrew, Aramaic, and common Greek. We can and show do the same today so that the people God draws to us will know Him, as the Spirit reveals Him to them through our words, our music, our liturgy.
As we finalize our words for the Christmas celebration, may we do so, and may all those the Spirit draws near profit from them. AMEN!
Catholic Church. “Constitution on the Sacred Liturgy: Sacrosanctum Concilium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Devotional Thoughts for our seemingly broken days:
28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:28-30 (NLT)
291 Jesus is asking you to pray … You see this very clearly. Nonetheless, how poor your response has been! Everything is a great effort for you: you are like a baby who is too lazy to learn to walk. But in your case, it isn’t just laziness. It is fear, too, and a lack of generosity!
The Second Petition
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us.
8 How is this done?
Answer: When the heavenly Father gives us his Holy Spirit so that by his grace we may believe his holy Word and live a godly life, both here in time and hereafter forever.
In my daily devotions this week, there seems to be a common thread, the idea that we are afraid of intimacy with God, the idea that we are afraid of God.
Looking at the church today, we see this is truly an issue. We speak far more about God than we speak to Him. We train our pastors and ministers to teach theology, to pursue accurate doctrine (even on this feast of St Nicholas, to punch out those who don’t teach accurately) but do we help them to desire those moments, where we simply are in awe of God’s presence?
A friend of mine used to talk about how he hated the Sundays when the church had communion (some Lutheran churches have communion every other week, some even less,) because that meant church went 20 minutes longer, and he would miss 20 minutes of football. In later years this changed, and as a pastor, the churches he cared for moved to celebrate the Lord’s Supper every week. He had realized how precious this time was, in fellowship with God. It meant something special to, this time of breaking away from life, and concentrating not on the truth of God’s presence, but on God himself, there with us.
Prayer is no different, and we need to realize that so that we don’t treat it with indifference. It is the Kingdom of God coming to us, the Holy Spirit transforming us, comforting and calming us, helping us to trust in what is revealed about God’s love in scripture.
We shouldn’t fear it either, this coming of God to interact with us. Some fear the change that God will ask of them, either to give up this sin or that habit or to make some sacrifice (like becoming a missionary to some jungle or the inner city) s if somehow the more we hang out with God the more likely He will ask us to do something that only a saint could do.
I am not going to promise you won’t e “volunteered” for something, but that can happen if you aren’t praying. I can’t say that God won’t put on your heart a desire to break the habits of sin either, for surely He will. What I can promise is what He doesn’t, that in spending more time with God, our burdens are lifted, our anxieties fade away, and our souls find rest, even as God more clearly uses us to reconcile the world to Him.
In a world where peace seems so fragile, prayer, walking with God shows us that the real peace is internal, a gift of confidently living in Jesus.
Don’t be afraid, don’t be apathetic, rather, run to Him, leaving all your brokenness, find rest for your souls. And while you talking to Him, pray that I learn these lessons as well!
Escriva, Josemaria. The Forge (Kindle Locations 1186-1189). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Are Your Ears Burning? They Should Be!
1 Thessalonians 1:1-10
† In Jesus Name †
May you realize the grace God our Father and the Lord Jesus have given you, and may that grace be so evident that those around you, and even far away speak of God’s work in your life!
Is the word ringing out?
Did you ever walk into a room and suddenly everyone stopped talking? Or walk by a group of people and they all started staring at you? Or get back to the office and find out that 4 or 5 people needed to talk to you?
There is even an old question that asked if you notice this kind of behavior,
Are your ears burning?
Well, looking at the church in Thessalonica that Paul was writing too in our epistle reading this morning, their ears should have been burning. People were talking to them, and it was a wonderful thing!
I pray that people are talking about us in the same way!
Here how Paul described it,
wherever we go we find people telling us about your faith in God. We don’t need to tell them about it, 9 for they keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the living and true God. 10 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead!
Do people know that you’ve turned away from idols and false gods? Do they know of you look forward to the second coming of Jesus?
Are they so in awe of God’s work in your life that they speak of your trust, your dependence, your faith in Him?
How did the people of Thessalonica end up with their ears burning… as they should have been….
And how can we see that happen in our lives?
How can our dependence on God become so strong that it is remarkable, that people talk about it?
I mean, that is a good thing, if I were to invite someone to come here, and the people already knew how strong our faith was, how we set aside ungodly rubbish in order to we look forward to eternity in the presence of God?
So let us investigate what else Paul said about these people!
We know God..
He says in verse 4, “We know, dear brothers and sisters, that God loves you and has chosen you to be his own people.”
It all starts there, and I know this to be true about you as well.
I said it last week this way,
The Lord …
Who loves you
Is with you!
For that is what it means to be chosen, to be called. It is to dwell in the presence of God, to dwell in the glory of God.
God loves you, as He did the people in Thessalonica, He chose you to be His people. We need to know this, not just with our minds, but deep, deep in our souls, in the places where we wonder how God could love us, and so traumatized by our past, we wonder why He loves us.
It is in those dark, anxious broken places, that God is there… even when we can’t see Him, can’t feel His presence. When He is revealed there, we realize that He is willing to pick us up, no matter how many pieces there are, that life begins to be transformed.
Hear something else Paul says… and we understand that it is reality too.
6 So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. 7 As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia.
despite the trials and tribulations, despite the pain that is endured as God heals us. As God transforms us, as He did Paul, into the image of Jesus.
Imitation – reborn like Paul was reborn like Jesus (POWER)
That word behind “imitate” has another meaning. It means to be born, to begin, completely new, completely different. We talk about being baptized, being born again, that is the same concept here. To die to our sin, our past, our self-centeredness. To die with Jesus, in order to be raised to this new life, this being born again, in Jesus.
Just like Paul did, and Peter, and so many millions who God has join to Jesus, and to His death and resurrection.
This is why the preaching of Jesus has power, as Paul said in verse 5,
“For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true”
It is the power, not just to any old miracle, but the incredible miracle that is the reason that God our Father sent Jesus His son into our lives, to live among us, to die for us, and to share that death and the resurrection with us.
One pastor, Chris Gillette’s mentor, Robert Webber, calls this power the divine embrace. It’s the prodigal’s dad, coming running to him, to smother him, so excited that the prodigal is finally home.
And it is the reason behind all of this…
For when God embraces us, that is the assurance we need. That is the power that is at work, making the love of God, not some intellectual exercise, not something to diagram or diagnose.
And as we rest in God’s arms, as we are welcomed by Him, into His family, as we know His presence, everything changes. We become an example to others, some older in the faith, some younger. The word goes out, for people know how much we abandoned to be with God.
And how much we look forward to the ultimate reunion, when Jesus returns, and brings us to the throne, to see for the first time, God our Father, face to face.
This is what it means for God to give you grace and peace, to belong to God our Father and the Lord Jesus Christ. AMEN!
Devotional Thought for our Day:
12 I thank Christ Jesus our Lord, who gave me strength because he trusted me and gave me this work of serving him. 13 In the past I spoke against Christ and persecuted him and did all kinds of things to hurt him. But God showed me mercy, because I did not know what I was doing. I did not believe. 14 But the grace of our Lord was fully given to me, and with that grace came the faith and love that are in Christ Jesus. 1 Timothy 1:12-14
5 Lord, we are glad to find ourselves in your wounded palm. Grasp us tight, squeeze us hard, make us lose all our earthly wretchedness, purify us, set us on fire, make us feel drenched in your Blood. And then, cast us far, far away, hungry for the harvest, to sow the seed more fruitfully each day, for Love of you.
We are in a time of “spiritual myopia and moral shallowness” that try to impose on us as normal the “culture of lowness,” where there is obviously no place for transcendence and hope.
A friend reaches out with a hand that is shaking, another’s bright gray eyes water as her hand to reaches out. Another refuses to look at me, his hand and arm stretched out to desire that which he knows is his, yet knows it shouldn’t be possible. An old man will stand up a moment later, and as he returns to his seat, his hand brushes up against the baptismal font. His hand lingers there, caressing it, in awe of the grace given him at another font, some 90 years before, on another continent, in a time even more turbulent.
I often wonder and even get anxious about a question that arises from such moments, How long does the sense of transcendence last? How long does this blessed moment, this peace, this awareness of the glory and love of God last?
Are the people aware of what I see happening to them, do they realize what they are experiencing?
It is well described by the Apostle Paul, as he talks about the grace completely given to him, this incredible ability to depend on God, assured of His presence, completely aware of His love for us. It is what Josemaria also writes about, as he pictures us, as he wants us to see ourselves, firmly held in the nail shattered palm.
It is such faith, such love that calls us to want to be thrown into this broken world, wanting people to know this grace. Not just out of duty or obligation, not because of the gift that was given to us. The awe that makes us wonder, and then become amazed, as we find ourselves alive, transformed. We need these times, whether life is oppressive, or going easy. Whether we lack any hope or have hope that is found in this world, the kind that is too fleeting and fragile.
This is what the church has meant by transcendence, this time when we are more sure of the presence of God that we are of our own existence.
it is why sacramental time, whether times like Baptism and the Eucharist or time of meditation and prayer are so needed in our day. But when do we take the time?
As a pastor, do I teach about this, model it, encourage it? Isn’t this where I am to shepherd people into, the realization that they dwell in the presence of God, who loves them, cares for them, and will cleanse them and restore them?
As I work on my sermon and worship – and Bible Studies – this needs to remain in my mind…..
and by His grace, it will.
Escriva, Josemaria. The Forge (Kindle Locations 249-252). Scepter Publishers. Kindle Edition.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought for our days:
God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again. NCV Phil. 1:6
We often use the word stable to refer to a person who is constant and consistent. We say, “You can count on her.” Or, in Christian terms, we may think of the writer of Hebrews, who admonishes new Christians to endure to the end (Heb. 4:11).
The monastic concept of stability translated into our spiritual life means “stay in your baptism” and “continue to live out of the death and resurrection of Jesus by continually dying to sin and rising to the new life of the Spirit staying in God’s divine embrace.” Obviously such a vow should not be taken lightly.
2 God is my Father! If you meditate on it, you will never let go of this consoling consideration. Jesus is my intimate Friend (another rediscovery) who loves me with all the divine madness of his Heart. The Holy Spirit is my Consoler, who guides my every step along the road. Consider this often: you are God’s… and God is yours.
It is an odd word for me. You see, I have spent most of my adult life changing things. Changing jobs, locations, residences ( again next week!) I am not sure I have known stability, or for that matter, provided it for my family.
I have to admit, I love change, and love being involved causing change. Hopefully, the change is on the order of transformation, and not just the chaotic kind of change that causes stress. Well, let me be honest, I can find that kind of change exhilarating and even entertaining.
I love change, I am almost an addict of it. Routine is boring, and I don’t find much alive in getting into a rut.
So this morning, I am writing on… stability? As a positive thing? Really?
There is an area I desperately need stability in, and if that is stable, if that is anchored, all other change simply becomes… negligible. There is a stability that must invade my life, must always be depended upon.
Webber talks about it as staying in your baptism, what the monasteries and convents were actually trying to provide. Their strength was not found in their own personal stability, or in the stability that living in a disciplined community caused. Their stability was provided by the constant reference to the presence of the Lord.
That is where the stability comes from, the work and promises God did in our baptism, and continues to do until the work is finished with Christ’s return. It’s this knowledge of Christ’s work, the Holy Spirit’s work, that happens in our presence, which reveals we are in the presence of the God the Father. He is ours, St. Josemaria pleads with us to remember! We are His! And that creates a stability that goes beyond our problems, our challenges, our brokenness, our sin.
It is the divine embrace, God taking us into His arms, our being fused to Christ and His cross. Nothing is more intimate, more transforming and yet more stable than this.
Know this, hear it over and over;
The Lord is with you!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Escriva, Josemaria. The Forge (Kindle Locations 237-242). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
11 Just as shorts fit tightly round the waist, so I intended all the people of Israel and Judah to hold tightly to me. I did this so that they would be my people and would bring praise and honour to my name, but they would not obey me.” Jeremiah 13:11 TEV
Loneliness is indubitably one of the basic roots from which man’s encounter with God grew up. Where man experiences his solitariness, he experiences at the same time how much his whole existence is a cry for the thou and how ill-adapted he is to be only an I in himself. This loneliness can become apparent to man on various levels. To start with it can be comforted by the discovery of a human thou. But then there is the paradox that, as Claudel says, every thou found by man finally turns out to be an unfulfilled and unfulfillable promise; that every thou is at bottom another disappointment and that there comes a point when no encounter can surmount the final loneliness: the very process of finding and of having found thus becomes a pointer back to the loneliness, a call to the absolute thou that really descends into the depths of one’s own I. But even here it remains true that it is not only the need born of loneliness, the experience that no sense of community fills up all our longing, which leads to the experience of God; it can just as well proceed from the joy of security. The very fulfillment of love, of finding one another, can cause man to experience the gift of what he could neither call up nor create and make him recognize that in it he receives more than either of the two could contribute. The brightness and joy of finding one another can point to the proximity of absolute joy and of the simple fact of being found which stands behind every human encounter.
“I weep when the Enneagram or the Myers-Briggs analysis replaces the almost erotic intimacy with Christ described by John the Cross in his “Dark night of the soul,” or the stunning challenge to discipleship and companionship presented in some of the great Ignatian meditations on the mystery of Christ. The psychological tools are fun and even helpful, but they create a fascination with oneself and in the end, leave us alone with that fascination. I grow very sad when the paradoxical wisdom of our heroines and heroes is replaced by the strategies and stages of the psychological paradigm. A language that was once very large and awesomely beautiful has been transformed into a language that is very self-centered and very small.)
How closely does God want us to cling to Him?
According to Jeremiah – as tightly as shrunken old underwear clings! (Gulp! How is that for a picture! No object lessons about this in a sermon – please!)
Gosh, that is close, very close!
That is what he always intended, a relationship that is that intimate, that close. That deep, that powerfully intimate and life changing. Nothing is going to get closer!
That is why Webber’s quote in green needs to be understood. There are a lot of great tools for helping people, but ultimately, it comes down to knowing Jesus. That is what sustained saints recognized and unrecognized by the church throughout the ages. This level of intimacy with God that simply leaves us adoring Him with all that we are. The level of intimacy we find in the sacraments, the intimacy that does fill the emptiness that no community can quench on its own.
Look at the way people have chased that kind of commitment, that kind of bond. Of course is our madness with sex and the sensual. But also the many fraternal organizations ( Kiwanis, Lions, KofC, even the Masons) and each tries to create those kinds of bonds and falls short. The same thing for religious groups and orders, they come close and show this intimacy we need can exist, but they ultimately can’t replace a relationship with God.
Oddly, the Jesus movement started by promising this kind of intimacy, then as it morphed over the decades, it dropped that aside in favor of behavior modification and political power and influence. This is why mountaintop experiences like prayer retreats and groups like Cursillo are so effective – they introduce that level of relationship, in a corporate environment. They force us into it, but often fail to demonstrate that relationship is in our everyday life, and in our home church’s worship. It’s there, but we have to learn to see it!
Ultimately, we are talking about a relationship sustained as we interact with God. In the sacraments, in our time of prayer, (remember the ACTS outline – do we take enough time to ADORE Him? We are talking about a relationship where He is allowed and welcomed into our lives, and we understand we are welcome to share in His glory.
The more we experience it, the more we realize our need for it and hunger for it. The more that happens, the more we cling to Him!
Even cling to Him like a pair of old torn shrunken underwear….
He is our God, we are His people. We need Him in our lives, and He wants to be there. This is how it was meant to be….
So go, spend some time with God… think about His love.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series. ( Dr. Webber was quoting Fr. Peter Fink in this passage)
Devotional Thought of the Day:
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. 28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 29 Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30 And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. Romans 8:26-30 (TEV)
149 I must warn you against a ploy of satan—yes, without a capital, because he deserves no more—who tries to make use of the most ordinary circumstances, to turn us away, slightly or greatly, from the way that leads us to God. If you are struggling, and even more if you are really struggling, you should not be surprised at feeling tired or at having sometimes to “go against the grain”, without any spiritual or human consolation. See what someone wrote to me some time ago, and which I kept for those who naively consider that grace does away with nature: “Father, for a few days now I have been feeling tremendously lazy and lacking in enthusiasm for fulfilling the plan of life. I have to force myself to do everything, and I have very little taste for it. Pray for me so that this crisis may soon pass, for it makes me suffer a lot to think it could make me turn from my way.” I answered only: did you not know that Love demands sacrifice? Read the words of the Master slowly: “Whoever does not take up his Cross quotidie—every day—is not worthy of Me.” And further on: “I will not leave you orphans…” Our Lord allows that dryness of yours, which you find so hard, so that you may love Him more, so that you may trust only in Him, so that you may coredeem with the Cross, so that you may meet Him.
Though I am going to direct these thoughts along the way of St> Josemaria’s discussion of dryness, they could be applied to almost any time of struggle.
Too often I could be the person that St Josemaria was speaking to in the discussion above. Too many times I have been struggling, and don’t have the “enthusiasm for fulfilling the plan of life”, that is working to do His will, to see this world reconciled to Him. I recognize the need to force myself to do the things I love. Part of the struggle is that I feel like I am trying to bail the water out of the Titanic, hundreds of feet under the ocean. Part of it is that for every trauma where people know God’s peace, three more arrive. The work seems unending and overwhelming, and my emotional and spiritual batteries drain too fast…
Then I come across Romans 8, and wonder how in the world these times of struggle fit into the promise of God. How can times where my faith wanders, where I feel so weary and dried out, burnt out, and where God seems silent, how can these times actually work for good?
Or is it that I am not one of those to whom this promise was made? (Yes, I’ve thought that even as I try to make sure others know they are…. and I bet I am not the only one!)
That’s why I included more than verse 28 in the quote from Romans. We know that verse so well, but we fail to see the context is in the midst of a time of weakness, a time of brokenness, a time where even the Holy Spirit groans out in intercession, for the brokenness we endure is great.
But that prayer of the Spirit, that prayer the Holy Spirit interprets and pleads on our behalf with the Father is heard. The Spirit ensures the connection to God’s heart is there, a connection we need to realize is there.
The context also discusses God putting us to right with Him, indeed, as Josemaria tells us, sometimes these moments are necessary so that we realize the connection is viable, that God is caring. That He is here.
I would never say God causes these struggles, these moments when we don’t know what to even say in our prayers, but I do know how He uses them. It is just as Josemaria says, that there I can find the depth of His love, the unlimited faithfulness that sustains me. As well, it from those depths that I find my desire to help people find God as well, that they can find the peace, that they can know He is there. ( I only pray they don’t have to follow as far in my steps before they realize it.) That is how amazing this is, that is how I’ve come to know to trust Him, and even though I don’t like the periods of dryness and despair, I have come to appreciate them, and even (grudgingly at first) embrace them.
For I know He is with me, and with us, and that is not just enough, it is incredibly glorious! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 822-833). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
21 For God in his wisdom made it impossible for people to know him by means of their own wisdom. Instead, by means of the so-called “foolish” message we preach, God decided to save those who believe. 22 Jews want miracles for proof, and Greeks look for wisdom. 23 As for us, we proclaim the crucified Christ, a message that is offensive to the Jews and nonsense to the Gentiles; 24 but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God. 25 For what seems to be God’s foolishness is wiser than human wisdom, and what seems to be God’s weakness is stronger than human strength. 1 Corinthians 1:21-25 (TEV)
The same line of thought can be detected in Newman’s own comment on man’s basic relationship to truth. Men are all too inclined—the great philosopher of religion opines—to wait placidly for proofs of the reality of revelation, to seek them out as if they were in the position of judge, not suppliant. “They have decided to put the Almighty to the proof—with controlled passion, a total freedom from bias, and a clear head.” But the individual who thus makes himself lord of the truth deceives himself, for truth shuns the arrogant and reveals itself only to those who approach it in an attitude of reverence, of respectful humility.[i]
The relationship of spirituality to God’s story has a long history in Christian thought. This relationship has been affirmed, challenged, distorted, lost, and regained in various epochs of history. Today spirituality is separated from God’s story. In his crucial work, Spirituality and Theology, Philip Sheldrake points out that “contemporary spiritual writing is open to the accusation that it amounts to little more than uncritical devotion quite detached from the major themes of Christian faith.”2 In order to understand this separation, I will comment briefly in this chapter on (1) how God’s story was affirmed in the ancient Christian church and (2) how the story was lost through Platonic dualism and in late medieval mysticism. In chapter 3 I will address how ancient spirituality was regained with some moderation by the Reformers and how Christian spirituality was lost again in the modern shifts toward intellectual and experiential spiritualities together. We will look at these points in Western history where the stone skims the water and through this history gain a perspective on the crisis of spirituality in the twentieth and twenty-first centuries (treated in chapters 4 and 5).[ii]
Gandhi has been credited with saying that he loved Christ and His teachings, and if he found a real Christian he would become one. The modern version is those he say they love Christ but hate the religion his followers created. They want a relationship with God, but like too many theologians, they want it on their own terms. As if man is equal to God as if man gets to judge God, and force God to modify the covenant he created for our benefit.
The religious respond to this, not with understanding, but often with contempt. Or with the condescension of thinking that we have to logically work to correct their sinful narcissism.
Both Robert Webber and Pope Benedict this morning warn us about this, noting that far too often we have done the same as those we question. Our theology and philosophy is used to put God into a box, to prove His existence, and to prove our perception of His plan. The Pope warns of this with the quote, “They have decided to put the Almighty to the proof—with controlled passion, a total freedom from bias, and a clear head.” As if man could do this! Webber mentions the same concept as he promises to track the history of the divorce of spirituality (the divine embrace) from God’s story.
We’ve been so eager to know about God, we chased after that without knowing Him.
And those who are critical of us, they pick up on this ironic tragedy.
What they see is either a scholastic approach to religion devoid of the relationship or an experience of God devoid of living with Him as our Lord, our Master. In both cases we set aside scripture, or have it subtly twisted in our minds, and we get to judge whether it is binding or not, whether it is “clear and logical” or not.
So what is the solution? How do we ensure our humility, and stop playing as if we have to “prove” God’s logic, while at the same time submitting to its wisdom?
I would suggest it is communion, what Webber calls “spirituality” or the “divine embrace”. It is what Pope Benedict calls approaching God with an attitude of reverence, of respectful humility. It is Moses at the burning bush, hearing God and taking his shoes off, or Peter getting out of the boat. It is David, realizing he was the man in the parable, and grieving over his own sin, it is the man formerly possession by demons, sent home to tell what God did for Him, or the blind man testifying to the religious leaders.
In that moment, when we realize we are in God’s presence and realizing that He is cleansing us, healing us, declaring we are His holy and just people. When both experience and knowledge are subject to God, and when our pride is overwhelmed by His love. When we stop trying to be observers and judges, and settle for being with our Father, and hearing Him.
This is the moment we need, the awareness of being in His presence, and of His work in our life. It is found as water is poured over us, as we are given His Body and Blood, and know His peace, for it is found in His promise, that He is with us, and will never abandon us.
We are welcome in His presence, we are welcome to hear Him testify of His love for us, and count on His faithfulness. AMEN!
[i] Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
2 Sheldrake, Spirituality and Theology, vii. Sheldrake is one of a few contemporary authors who understand spirituality as an ancient applied theology. I fully recommend this book and Philip Sheldrake, Spirituality and History: Questions of Interpretation and Method, rev. ed. (1991; repr., Maryknoll, NY: Orbis Books, 1998).
[ii] Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Discussion Thought of the Day:
35 Jesus traveled through all the towns and villages, teaching in their synagogues, preaching the Good News about the kingdom, and healing all kinds of diseases and sicknesses. 36 When he saw the crowds, he felt sorry for them because they were hurting and helpless, like sheep without a shepherd. 37 Jesus said to his followers, “There are many people to harvest but only a few workers to help harvest them. 38 Pray to the Lord, who owns the harvest, that he will send more workers to gather his harvest.” Matt 9:35-48 NCV.
Finally, I use these biblical, ancient roots together with insights and practices from Christian history to constitute the foundation for addressing the third issue faced by today’s church: how do you deliver the authentic faith and great wisdom of the past into the new cultural situation of the twenty-first century? The way into the future, I argue, is not an innovative new start for the church; rather, the road to the future runs through the past.
These three matters—roots, connection, and authenticity in a changing world—will help us to maintain continuity with historic Christianity as the church moves forward. I hope what I cull from the past and then translate and adapt into the present will be beneficial to your ministry in the new cultural situation of our time.
858 The first step towards bringing others to the ways of Christ is for them to see you happy and serene, sure in your advance towards God.
In my “different” (some would say twisted) experience in the church, more than once I have come across those who are focused on Church Growth. Originally, church growth theory came from those who saw abundant numbers of conversions on the mission field, and sought to replicate it now that they were “back home”. Now church growth is more affected by statisticians and pollsters, men who observe and make judgments based on what they see, trying to replicate what worked in Texas in Missouri, or what worked in Atlanta in San Diego and Boston.
And the cry today is not to grow the church because that doesn’t work! The idea today is that new starts, new missions, new ideas make the greatest difference, and therefore deserve the greatest talent and the greatest money.
Churches that are forty years old or older and are in decline? Give up on them, let them die the experts say. We’ve consulted with them, we’ve given them surveys and tests, we’ve tried to transform them, and they continue to dwindle. Just give up on them, merge them into bigger churches, sell their properties and use it to start new churches.
There is a greek technical term that describes such advice, taurus skubala! Translated into English, it is easily seen as bullcrap. ( I would type bullshit, but some people might be offended!)
The reason the experts, the consultants fail to transform churches is simple. They aren’t part of the community. They come in on a wing and a prayer, they don’t understand the dynamic of why God put a congregation in that place, ( see the dedication of the Solomon’s Temple for the reason) they try to create a vision where there already was a vision, where there has always been a vision.
And the community struggles to adopt its new identity. It isn’t them, it isn’t authentic, it’s an act. And sooner or later they give it up, and give up the hope that was given to it! They wander around like sheep without a shepherd, simply following what is in front of them, and the shepherds, tired and weary, plod on after them.
But what if the church went back to what it treasured, and from their roots, used what they treasured in Christ and allowed Him to transform them and the world. That was Webber’s plea, with his Ancient-Future Church series. That is what Escriva considered the Opus Dei – the very work of God.
We can shepherd people toward the God we know, that is our call in a new church plant or in a church that is 1700 years old. It is the work of the 80-year-old retired pastor caring for the inner city church that can’t afford a full-time guy; it’s the work of the 26-year-old, fresh from seminary. It is the work of the lay people, who are shepherded by their pastors and priests. For as we do our job, the people know the happiness and serenity that is found in the presence of God. There, in His glorious presence, they find all they need, and it is contagious.
Bring people to Jesus, show them His way, reveal to them His love through word and sacrament. That is how you apply the Bible to their lives. That is how you give them hope, bring them healing, teach them to love as they are loved.
This is what we’ve always done, though somehow we lost that in doing that. It is the reason for the liturgy, for the praises we sing, for our homilies and sermons, for the sacraments we invite people too, knowing that they can and do experience God as they are washed and absolved and fed. As they have always been. Whether they realised it or not, whether we realized it or not.
As we gather tomorrow, may we shepherd the people to Jesus… may they respond as they find healing, peace and joy, and may others come to see Him as well. AMEN!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Escriva, Josemaria. The Forge (Kindle Locations 3040-3041). Scepter Publishers. Kindle Edition.