Why “HE IS RISEN” is not “He rose”
Thoughts which draw me closer to Jesus, and the Cross
Isaac had come into the wilderness of “The Well of the Living One who Sees Me” and was staying in the southern part of Canaan.
After the death of Abraham, God blessed his son Isaac, who lived near “The Well of the Living One who Sees Me”. Gen. 24:62, 25:11 GNT
Jesus left that place, and as he walked along, two blind men started following him. “Have mercy on us, Son of David!” they shouted. 28 When Jesus had gone indoors, the two blind men came to him, and he asked them, “Do you believe that I can heal you?” “Yes, sir!” they answered. 29 Then Jesus touched their eyes and said, “Let it happen, then, just as you believe!”— 30 and their sight was restored. Jesus spoke sternly to them, “Don’t tell this to anyone!” 31 But they left and spread the news about Jesus all over that part of the country. Matthew 9:27-31 GNT
If I, even for a moment, accept my culture’s definition of me, I am rendered harmless.
If, for example, someone came asking us to intercede for them before some powerful man who was angry with him but did not know us, we would immediately respond that we were unable to intercede on his behalf because we do not have a relationship with the man in question. If, therefore, a person is too ashamed to intercede for another on whom he has no claim, how could anyone possibly assume the role of intercessor before God on behalf of the laity if he does not know himself to be in the intimacy of his grace because of the merits of his life? And how can anyone possibly ask for the forgiveness of another when he does not know if he is himself reconciled?
IT is in this perfect self-realization by contact of our own anguished freedom with the life-giving Freedom of Him Who is Holy and Unknown that man begins the conquest of death in his own soul. This finding of our true self, this awakening, this coming to life in the luminous darkness of the infinite God, can be nothing but a communion with God by the grace of Jesus Christ. Our victory over death is not our own work, but His. The triumph of our own freedom, which must truly be our triumph if it is to save us from death, is nevertheless also and primarily His. And consequently, in all these meditations we will be talking of contemplation as a sharing in the death and Resurrection of Christ.
We need to cling to God and pray: Merciful God, thou hast permitted me to become a Christian, help me to continue to be one and to increase daily in faith
In the great Easter acclimation, the church shares its hope as they yell, “He IS Risen, Indeed!” The tense of the verb is not mistaken – whether it is 33 AD. 700 AD, 1500 AD, or 2022 – Jesus is Risen!
Yes, the action originated nearly 2000 years ago, but it is still present tense. The impact of the resurrection is right now, wherever you are reading this. Peterson’s point about culture not defining us is based on the fact that Christ, the Christ who is Risen defines us. We are His!
St. Gregory shows the important of this relationship extends beyond the individual.It is from knowing the Lord is present that He is Risen means we are Risen. If we do not realize Chirst’s presence, how can we introduce people to Jesus? How can we promise them the healing of Jesus, unless we have experienced the power that raised Christ from the dead in our own lives. We need to live in that experience every moment of our lives.
Merton sees the same thing, in the selection I read from his work – our meditation, our contemplation has to be wrapped up in the death and resurrection of Jesus – for this is where we find His victory that is the triumph resulting in our freedom. Everything is based there, everything exists in that resurrection. That is this moment as well.
This presence of life is why Luther’s echo of the Apostle Paul – we have to cling to Jesus, even as we count on HIs clinging to us. This is the reason Hagar could name a well “the Lord who sees me”, and the well’s name stuck, a testimony to God’s presence in the life of one forgotten. It is the reason the formerly blind men went and told everyone. Christ was with them…
He is Risen. Therefore We are risen.
We need to know this, everything else in life depends on it.
We being all the people in the world.
so if you know… let those around you know as well. He IS Risen!
Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 21.
St Gregory the Great, The Book of Pastoral Rule, ed. John Behr, trans. George E. Demacopoulos, vol. 34, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2007), 44.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 10–11.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 399.
Posted on November 12, 2022, in Ancient Future, Augsburg and Trent, Devotions, Eugene Peterson, Gregory the Great, Martin Luther, Theology in Practice, Thomas Merton and tagged He is Risen, presence of god. Bookmark the permalink. Leave a comment.