Author Archives: justifiedandsinner
Thoughts to help us learn to love God today…
Matthew 24:29–31 (CSB)
29 “Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 He will send out his angels with a loud trumpet, and they will gather his elect from the four winds, from one end of the sky to the other.
Mankind has succeeded quite well in reducing God to a pitiful nothing! The God of the modern context is no God at all. He is simply a glorified chairman of the board, a kind of big businessman dealing in souls. The God portrayed in much of our church life today commands very little respect.
We must get back to the Bible and to the ministration of God’s Spirit to regain a high and holy concept of God. Oh, this awesome, terrible God!…
To know the Creator and the God of all the universe is to revere Him. It is to bow down before Him in wonder and awesome fear.
God wants to be an experience to us. We need to sense the possibility of being caught between the upper and lower millstones, knowing we can be ground to powder before Him. We need to know what it is to rise in humility out of our grief and nothingness, to know God in Jesus Christ forever and ever, to glorify Him and enjoy Him while the ages roll on.
The saying of St. Francis of Assisi is most true: “What I am before God, that I am.” Of what use is it to pass for great in the eyes of the world, if before God we be vile and worthless? And on the contrary, what matters it to be despised by the world, provided we be dear and acceptable in the eyes of God?
Tozer’s words in purple are at least a generation old. perhaps 2. Ye they speak to this generation of church as clearly as any I have come across this year. And because the church is not doing what is “projected” and what is a good business model, those responsible for her are panicking.
“Let’s change this!” “Try this book!” “Let’s focus on parachurch ministries!” “Your model isn’t effective!” as if the church was a Fortune 500 company, and we need to change our identity, our modes of communicating our message, and while we won’t say it, the messsage itself.
Tozer’s encouragement is spot on – we need to know God, to experience Him. We don’t need to have God leading us as a chairman of the board, but guiding us like the fireman we wrap our arm over as he guides and carries us out of the flaming building.
We need to enounter the God who will come back for His people, in all of His glory, to gather us. We need to be terrified of His presence, so that our sin-filled hearts and minds can be crushed, and replaced with His heart, with eyes that focus on Him.
We need to realize, as deLigouri said, that our identiy has nothing to do with the world, but only how Jesus see us, who we are in His presence.
Until we see our churches as the people He’s returning for, our churches will appear to be less than they are. Failures that should be closed, or sold, or changed into coffee shops or schools without the influence of the Body of Chirst.
The Church is His Bride. You are His bride. So we need to adore Him.
Nothing else matters until we understand this.
So get out of the God business – and realize you live in His presence… with the rest of His people….
Look for His return – with fear.. but anticipating the joy that comes…. and know the Lord is with you!
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 368.
Thoughts that encourage us to love Jesus….
Matthew 18:6–8 (CSB)
6 “But whoever causes one of these little ones who believe in me to fall away—it would be better for him if a heavy millstone were hung around his neck and he were drowned in the depths of the sea. 7 Woe to the world because of offenses. For offenses will inevitably come, but woe to that person by whom the offense comes. 8 If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.
There are people within the ranks of Christianity who have been taught and who believe that Christ will shield His followers from wounds of every kind.
If the truth were known, the saints of God in every age were only effective after they had been wounded. They experienced the humbling wounds that brought contrition, compassion and a yearning for the knowledge of God. I could only wish that more among the followers of Christ knew what some of the early saints meant when they spoke of being wounded by the Holy Spirit.
There are people we care for that have to walk through difficult times. Because we love them, we feel a desperate need to rescue them, to assure them that everything will be all right, that God will not only have a use for their suffering, but will not allow it to endue.
Tozer identifies one of those teachigns – that we will dominate over tough times, that faith in God and a positive mental attitude will correct any problem. That being a believer means earthly blessings beyond our ability to count.
To teach as those Tozer corrected is leading people to fall away. Simply because it isn’t true. If someone has been taught that God won’t allow those He loves to suffer, they will come to one of two conclusions. The first is that God is a liar, for everyone suffers. The other is worse, they will believe that God simply doesn’t love them. And those that teach this need to stop….
The damage is too significant, the suffering of those who know Jesus… is never in vain.
I say this from experience, not from theology. In the deepest, farkest moments of my life, where i can’t figure out what is going on, where despair is at its deepest, and the will to live is all but extinguished… I have found my Lord there. I have found His compassion when no one else was there… and since then, I have been there with others, as they have encountered it as well.
Those wounds have deeply hurt – I have seen and shed the tears…
and sometimes – been grateful for them…
The relationship of Romans 12, where people laugh and cry with those laughing and crying is an incredible mystery, for the intimacy with God experienced in that shared time., as God minsiters to His people gathered together is beyond words. I can’t use joy for it, and serenity seems not quite right either.
It is simply precious…. to know God is there.. with you… with them.
We need to let people walk through the dark places in their lives. It will hurt, it will challenge them, it will break them. But we can walk with them through that valley (and we should!) reminding them of the presence of God in that valley, helping them see Him and rely on Him. That is what one does for a brother or sister or neighbor.
So let them begin their journey – but pray for them and walk with them.. and show them Jesus.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Thoughts encouraging us to adore Jesus…
31 He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 32 It’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches.” Matthew 13:31–32 (CSB)
Sin can be forgiven but not corruption, simply because at the root of every corrupt attitude there is a fatigue for transcendence.
In front of God who does not get tired of forgiving, the corrupt person gets tired of asking for forgiveness.
Read these counsels slowly. Pause to meditate on these thoughts They are things that I whisper in your ear—
confiding them—as a friend, as a brother, as a father. And they are being heard by God. I won’t tell you anything new.
I will only stir your memory, so that some thought will arise and strike you; and so you will better your life and set out along ways of prayer and of love. And in the end you will be a more worthy soul.
We need, as a church, to spend more time meditating on the word of God.
Especially on His promises, thinking about the incredible changes those promises make in our lives. They are like that mustard seeed, and at first it seems small, anot not much. For example, the forgivesness of a little white lie, or some gossip or envy, or a moment where lust and desire take tht eplace of more noble thoughts. Realizing, being in awe of the grace poured out from the cross, we need to think on that – to realize how much God does love us!
The more we think on God’s promises, the more we see them happen, and we tire less on the journey. The more we spend time with God, the more we realize what He is doing, the more our faith grows and the reign of God grows, til is provides a safe place for many others.
This is who we are… His people- and what a wondrous thing that is!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 234.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Thoughts for this Day, to draw us closer to Jesus… and cause us to adore Him!
Please do me a favor, and read each of the following quotes carefully, and the one in blue twice… prior to reading my words
19 A scribe approached him and said, “Teacher, I will follow you wherever you go.” 20 Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.” 21 “Lord,” another of his disciples said, “first let me go bury my father.” 22 But Jesus told him, “Follow me, and let the dead bury their own dead.” Matthew 8:19–22 (CSB)
28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” Matthew 11:28–30 (CSB)
Now I am no longer my own, I am Thine; O God of my heart, dispose of me as Thou pleasest. In order to please Thee, I accept of all the tribulations Thou mayest choose to send me—sickness, sorrow, troubles, ignominies, poverty, persecution, desolation—I accept all to please Thee: in like manner I accept of the death Thou hast decreed for me, with all the anguish and crosses which may accompany it: it is enough if Thou grantest me the grace to love Thee exceedingly.
To be filled with the Spirit of God is to have come through feelings, disturbance, anxiety, disappointment and emptiness. When you reach that place of despair, when you have gone to the last person and you have written the last editor, when you have followed the last evangelist around and hunted up the last fellow to counsel with you—when no man can help you anymore and you are in a state of inward despair—that is when you will recognize that you are near the place where God can finally do what He wants to do for you. When there comes that despair with self, that emptying out of you and that inner loneliness, you are getting close.
It is part of my belief that God wants to get us to a place where we would still be happy if we had only Him! We don’t need God and something else. God does give us Himself and lets us have other things, too, but there is that inner loneliness until we reach the place where it is only God that we desire.
“There is only one article and one rule of theology, and this is true faith or trust in Christ. Whoever doesn’t hold this article and this rule is no theologian. All other articles flow into and out of this one; without it the others are meaningless. The devil has tried from the very beginning to deride this article and to put his own wisdom in its place. However, this article has a good savor for all who are afflicted, downcast, troubled, and tempted, and these are the ones who understand the gospel.”
I asked you to read the words in blue twice, but I want to start with those in purple…
I passionately love and hate those words de Ligouri wrote.
I want to be able to pray them, I desperately want to say, “these are my words! Hear them Lord!” I’ve been through enough in life to know the truth in them – this is where I should be, so desirous of God’s love, so adoring Him that I do not recognize the hardships that exist, and so eager to be with Him that I can cast temptation, and the sins of this day aside.
Yet I hate them because I cannot do that easily. The weights, the pains, the heartaches, the temptations, and yes – the sins all overwhelm me and convict me that such a prayer would simply be hypocritical, that it would be a lie. So that prayer angers me because I feel I cannot pray it. I understand the scribes shock and reluctance to leave it all behind to follow Jesus.
Luther’s words add to the dissonance, the relationship with Jesus, where I believe and trust and depend on Him is so critical, that nothing else matters. Again, I know this, but I struggle to live in this truth, and the brokenness it
causes I can’t explain without tears, without heartache.
If you are a Christian, and have been for any time, this tension should sound familiar. (See Romans 7 to now we aren’t alone!)
But the brokenness is a blessing, for it drives us to the point where we understand the gospel! We are those Luther identifies as being able to savor our dependence on Christ. We are the afflicted, downcast, troubled and tempted.
And therefore, there is nothing, nothing but Jesus left.
This is where Tozer’s words in blue, the one’s I asked you to read twice, come into play. With nothing else left, in the midst of our lonely brokenness, we find the Spirit of God filling our lives, comforting us. There are times when God uses someone to remind us of God’s presence, but in that despair, God helps us realize that our only need… is Him.
And that is where the prayer becomes possible. When we realize that God is everything for us, and that deep, intimate relationship becomes everything, and anything we endure is nothing.
For there, is Jesus.
The Friend who takes all our burdens, all our brokenness, all our cares, all the things we think separate us from Him… and He takes that load, and blesses our souls with peace and rest.
Heavenly Father, help us to learn to pray that Your Kingdom come, and Your Will be done…and mean it. Help us to see Your love, revealed in Christ’s love for us, and help us set all else aside…and rejoice as we adore You! Amen!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 357.
A. W. Tozer, The Counselor: Straight Talk about the Holy Spirit from a 20th Century Prophet (Camp Hill, PA: WingSpread, 1993), 77–78.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 157.
Thoughts for this day, that draws me closer to God….
7 When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him. 9 “Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. 10 Your kingdom come. Your will be done on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And do not bring us into temptation, but deliver us from the evil one. Matthew 6:7-13 (CSBBible)
At dinner on the day after Pentecost [ Martin Luther said], “One shouldn’t think of any other God than Christ; whoever doesn’t speak through the mouth of Christ is not God. God wants to be heard through the Propitiator, and so he’ll listen to nobody except through Christ.
We can always trust the moving and the leading of the Holy Spirit in our lives and in our experiences. On the other hand, we cannot always trust our human leanings and our fleshly and carnal desires.
I have never gotten tired of talking about prayer, and with God’s grace I never will. I remember that, back in the thirties, as a young priest, people of all kinds used to come to me looking for ways of getting closer to our Lord. To all of them, university students and workers, healthy and sick, rich and poor, priests and laymen, I gave the same advice: “Pray.” If anyone replied, “I don’t even know how to begin,” I would advise him to put himself in God’s presence and tell him of his desires and anxiety, with that very same complaint: “Lord, I don’t know how to pray!” Often, humble admissions like that were the beginning of an intimate relationship with Christ, a lasting friendship with him. Many years have gone by, and I still don’t know of a better recipe. If you think you’re not quite ready to pray, go to Jesus as his disciples did and say to him, “Lord, teach us how to pray.”18 You will discover how the Holy Spirit “comes to the aid of our weakness; when we do not know what prayer to offer, to pray as we ought, the Spirit himself intercedes for us, with groans beyond all utterance,”19 which are impossible to describe, for no words are adequate to express their depth.
I find it odd, that when people talk about repetitive prayer, they often mention the verse just before Jesus teaches the disciples to pray… the Lord’s Prayer. Don’t babble on, or don’t be vain and repetitious as others translate the passage. And then comes the Lord’s prayer, which people say is vain and repetitious.
I will be the first to admit I have used it that way. Back in junior high school, we had races to see who could say it the fastest, or the entire rosary (I went to a Catholic parochial school.) And in doing so, we sinned, violating the
command about using God’s name in vain, for we didn’t think about Jesus when we prayed, we focused on speed and diction… not even the meaning of the words. There are days when I say it in church – that my thoughts are not focused on the words as much if we are saying it. (Which is why we more often sing it) It is easy to disengage. but that does not change it… just me.
As I have grown older, there have been more than a few times where I did not know how to pray. The words would not come through the anxiety, the words wouldn’t come through the tears, or even the times, where so overwhelmed, I
couldn’t cry. Finally, out of frustration, I would cry out, and pray the Lord’s prayer, letting the words of Jesus burrow through all the debris crushing my heart and soul.
And then, as St Josemaria put it, it was up to the Holy Spirit. Indeed, in those times, it is only the comfort of the Holy Spirit that brings that prayer to mind, who uses these words of Jesus to bring life where there is no life.
Tozer is dead on accurate with his point – it is the Spirit we need to trust, as we pray as Jesus said. For Satan loves to deny us hope, and peace, and the realization of God’s love.
And so by praying as Jesus taught, we again admit we don’t know how to pray, and in that humility the intimacy with God grows, we hear what He’s told us He will provide – from His kingdom, to His perfect Will occurring in our lives, to
what we need daily, food, the ability to know we are forgiven and the enabling of our forgiveness. What wonderful things! He goes on to provide us a way from temptation, and rescue us from evil….. WOW….
Because I didn’t know how to pray in the brokenness of the moment, I pray, and as the Trinity hears, my heart is reminded of what God provides.
And somehow, miraculously, I find peace in the storm.
That is why I pray the Lord’s prayer, it is where God leads, and the comfort it brings is extraordinary.
I pray you may as well!
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 155.
A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Thoughts to encourage our adoration of God;
3 Then the angel who was speaking with me went out, and another angel went out to meet him. 4 He said to him, “Run and tell this young man: Jerusalem will be inhabited without walls because of the number of people and animals in it.”a 5 The declaration of the LORD: “I myself will be a wall of fire around it, and I will be the glory within it.” Zec. 2:3-5 CSB
Get used to seeing God behind everything, realizing that he is always waiting for us, that he is contemplating us and quite rightly demands that we follow him faithfully without abandoning the place assigned to us in the world. In order not to lose his divine company, we must walk with loving vigilance and with a sincere determination to struggle.
As I read St Josemaria’s words this morning, I knew the truth of them.
God is here.
Even when we fell like we are ready to abandon everything. It might be because we are tired, it might be because we don’t know what’s coming at us next. It may be that we’ve hit another wall in life…. and we’ve run up against it at full speed. It might even be that we feel the corruption that sin causes in us.
It doesn’t matter…. all of theses things result in the same thing.
For His people will eventually realize that the wall we run into, is God.
Here is there, waiting for us, thinking about us, protecting us, even from ourselves.
I think this is what St Josemaria actually missed – the nature of God’s protection of those He has called into a relationship. The city walls that were made unnecessary point this out – in the midst of a time where any community of 50 or more lived behind common walls, for Jerusalem to be pictured without walls means that those outside would thing they are open targets. and those inside should be afraid, very afraid of opposition.
Yet He is here… waiting for us to see His work, His protection from evil, and His secure hold on us…
He is our God, and as we hit the wall, we should realize that is enough… that is all we need!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Thoughts to cause us to adore our Lord and God.
15 The Lord has removed your punishment; he has turned back your enemy. The King of Israel, the Lord, is among you; you need no longer fear harm. 16 On that day it will be said to Jerusalem: “Do not fear; Zion, do not let your hands grow weak. 17 The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will be quiet in his love. He will delight in you with singing.” Zephaniah 3:15-17 (CSBBible)
We Christians must stop apologizing for our moral position and start making our voices heard, exposing sin for the enemy of the human race which it surely is, and setting forth righteousness and true holiness as the only worthy pursuits for moral beings.
We must overcome all, renounce all, in order to gain all. St. Teresa said: “Because we do not come to the conclusion of giving all our affection to God, so neither does he give all his love to us.”3 Oh, God, how little is all that is given to Jesus Christ, who has given his blood and his life for us!
Be this as it may, our life consists of the forgiveness of sins. Otherwise it’s no good.
Tozer begs the people of God to expose sin for what it is – the enemy of the human race. deLigouri tells us we have to renouce all, basically referring to what we desire, so that we gain all.
I think they understand the result, but they still are trusting in human willpower to choose what is right. That is where they make their mistake. For you and I aren’t capable of living a perfect, sinless life. If we were, why would we need Jesus? Why would we need the cross?
Yet we must come to the place they both desire. But we have to realize that perfection comes from without,
Well, sort of.
THat kind of holiness occurs only through the presence oof Jesus in our lives.
That is why Luther notes that our life is centered in the forgiveness of sins. That we have to live there, in the place where Jesus’ death pays the price, and endures the consequences. Aware of that, the power of sin to haunt us, disolves. We are forgiven, we are the people whom the prophet Zephaniah speaks,
Jesus has done this, it is why He died, so that you and I could be free form sin, how it haunts us, and how it would steal our present, our future, our eternity.
Sin isn’t about morality, it is about true freedom. When we reduce sin to a moral competition, we have lost. God doesn’t want us to be moral so He can declare us good! Rather, morality is what happens to us, when we are looking to Jesus. It is a passive transformaiton on our part, not an active choice. It is the work of the Holy Spirit, not the work of our heart and mind.
THerefore we cannot claim superior morals, as if it is our victory. It is Jesus’ victory, at the cross….
We just get to live in it..
Jesus gave His life, so that the Holy Spirit could work in ours, setting us apart, declaring us righteous and His people. Rejoice in that, and live in its truth.
Sin is our enemy… God’s taken care of sin, and Satan, and the threat of death… AMEN!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 341.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 150.
Thoughts to deepen our devotion to Jesus
The word of the LORD came to Jonah son of Amittai: 2 “Get up! Go to the great cityc of Nineveh and preach against ite because their evilf has come up before me.” 3 Jonah got up to flee to Tarshishh from the LORD’s presence. John 1:1-3 CSB
“Erasmus, Oecolampadius, Zwingli, and Karlstadt want to measure everything by their wisdom and so they become confused. I thank God that I know and believe that God knows more than I do. He can do what is above my ability to comprehend. From invisible things he can make visible, for everything that is now happening through the light of the gospel is making visible things out of invisible.
Oh, how many spiritual persons there are who do not become saints, because they will not do themselves the violence to break away from certain little attachments!
All the evil arises from the little love they have for Jesus Christ.
Anyone can do the possible; add a bit of courage and zeal and some may do the phenomenal; only Christians are obliged to do the impossible.
I never like reading Jonah.
We always talk about his running from preaching to “those” people, but the message wasn’t easy to preach either.
Luther talked about preaching the real law- preaching where the people you are talking to fail, where they sin, where their pride leads them to fall. In the passage above, Luther nails four contemporaries – guys that were all polar opposites from each other – but who all thought they knew more than the next guy, indeed, more than God. He went after them, and the people sitting before him, for their sin.
DeLigouri notes a similar thing – that there are people so addicted to certain sins that they won’t break away from them, because they love their sins more than they love God.
Neither the monk-turned-reformer or the priest held back much! They went after people – not to condemn them – but to save them!
I am going to be honest, the reason most of us don’t go after the specks in other’s eyes is that we know there is a log in our own. Or perhaps a redwood forest. To deal with others sin means we have to let Jesus deal with ours.
It is a hard thing to try and rescue people form sin, in fact it is impossible. We can’t do it, but Tozer says we need to, we are obliged to do the impossible. THe reason is simple – it is what Jesus did – for us. Whatever it took – calling us on our sin – and providing a way for it to be covered.
Whatever it takes to save them from sin, means that we have to be willing to identiy the sin – ours and theirs, and bring it to God so that, as promised, they can be cleansed of it. And in the process of their being cleansed, we find our sin dealt with as well, just as Jonah had his sin and rebellion dealt with, as God drew Jonah closer.
You and I, as believers, need that ministry that occurs while we minister to others.
So stop running, stop being afraid of God deling with the log… and as He does,,, look on with wonder as God heals those who you were sent among.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 147.
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 333.
Devotional Thought of the Day:
16 When that day comes,” says the LORD, “you will call me ‘my husband’ instead of ‘my master.’ Hosea 2:16 (NLT2)
If I miss God’s great salvation, has this life been worth the struggle? Personally, I think not!
The Prophet Aggeus says, that whoever labors for anything else than to please God, puts his reward in a sack full of holes, which, when he comes to open, he finds entirely empty: And he that hath earned wages, put them into a bag with holes.4 And hence it is that such persons, in the event of their not gaining the object for which they entered on some undertaking, are thrown into great trouble. This is a sign that they had not in view the glory of God alone. He that undertakes a thing solely for the glory of God, is not troubled at all, though his undertaking may fail of success; for, in truth, by working with a pure intention, he has already gained his object, which was to please Almighty God.
The following are the signs which indicate whether we work solely for God in any spiritual undertaking. 1. If we are not disturbed at the failure of our plans, because when we see it is not God’s will, neither is it any longer our will. 2. If we rejoice at the good done by others, as heartily as if we ourselves had done it. 3. If we have no preference for one charge more than for another, but willingly accept that which obedience to Superiors enjoins us. 4. If after our actions we do not seek the thanks or approbation of others, nor are in any way affected if we be found fault with or scolded, being satisfied with having pleased God
I often joke with a certain friend of mine by humming or stating the words to “It’s a Small World.” For the rest of the day, despite the fact they state they hate the son, they will be humming it, without realizing it.
Some things are like that, they stick in your mind.
The passages above were actually from my devotions last Thursday. But the passage from Hosea stuck in my mind, and I kept coming back to it.
Josea’s wife Gomer had only had relationships that were, to be blunt, a business transaction. That was her background, and she struggled being in a relationship with Hosea, because she couldn’t get the fact that he loved her. She would run back to her own life several times. She struggled to realize she could be the object of love, rather than a slave of lust.
And so she missed the love that would bring her back, clean her up, isolate her, and work with her again.
She is the perfect example of Tozer’s warning about missing salvation, of being unable to appreciate it. Life become worthless…
deLigouri’s words also start to describe the one who misses God, who lives for things other than God. But then he moves on, and describes the person focused on God. How radical a change it is. Failure become not just acceptable, but something that might be worth praising God for, as we discover how it turns to blessing. Other’s success, even at our cost, become a cause for joy.
It all becomes like the two people in love, where all else is minimized, in order that they love each other.
This is our hope, this is our joy, this love of God that so cares for us, that we adore Him to exclusion of all else. THis is when we stop seeing ourselves as God’s slaves, and realize we are His beloved. This is the day Hosea dreamed of for Gomer, and that is the will of God for His people. The day when the relationship became real.
Lord Jesus, help us to move past the “Gomer” stage, help us to oreceive Your love, to share in Your glory, as we see revealed to us the love of the Father. AMEN!
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 325–326.
Devotional Thought of the Day:
15 While he was saying these words to me, I turned my face toward the ground and was speechless.t 16 Suddenly one with human likenessu touched my lips. I opened my mouth and said to the one standing in front of me, “My lord, because of the vision, anguish overwhelms me and I am powerless. 7 How can someone like me, your servant, speak with someone like you, my lord? Now I have no strength, and there is no breath in me.”
18 Then the one with a human appearance touched me again and strengthened me.y 19 He said, “Don’t be afraid,z you who areG treasured by God.aa Peace to you; be very strong!” Daniel 10:14-19 CSB
To be angry at ourselves after the commission of a fault is a fault worse than the one committed, and will be the occasion of many other faults; it will make us leave off our devotions, prayers, and communions; or if we do practise them, they will be done very badly. St. Aloysius Gonzaga said that we cannot see in troubled waters, and that the devil fishes in them. A soul that is troubled knows little of God and of what it ought to do.
Too many of us dwell haunted by the past.
It could have been yesterday, or back when we were a teenager, but what happened cause us to be ashamed, to feel guilty about what happened. Sometimes we had no choice, sometimes we were victims, and sometimes, yes, we chose to do what we knew was wrong.
We bear incredible guilt and shame.
We deny it, we buty it, we hide it.
But coming into contact with that which is holy… well that shows us, just as it did Daniel, the man whose fiath sustained him in the lions den, and with emperors, and against those who hated him, because he listened to God.
And he still, encountering an Angel, wwas terrified, He knew he didn’t belong in the presence of God.
Cleansed, he heard the incredible words… you are treasured by God.
de Ligouri knew what it meant to be haunted by guilt and shame. He didn’t come to his conclusions above through academic knowledge, but experience. HOw many times have I been angry at myself for my failures and sin? How many times have I thought I will never be holy enough? How many times will Stan use that guilt and shame to convince me that prayers are worthless, that I could never be welcome.
And I know that I am not alone.
We need to hear that God treasures us, much as Daniel’s Visitor said to Him. We have the advantge – we can look to the cross, we can receive Him in the Lord’s Supper, and have tangible evidence of how much God does treasure us…
knowing that, we can come, confess and find the treasure again – as God does as promised – and wipes away our sin. We need to hear God’s voice, declaring we are justified – by the cross of Christ.
then the guilt and shame are swept away, and we can begin again.
We are treasured by God…
Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 322.