Author Archives: justifiedandsinner

Lord, You Really Want Me to do this? Don’t you have a better option?


OLYMPUS DIGITAL CAMERA

Devotional Thought of the Day:

17 When the seventy-two n came back, they were very happy and said, “Lord, even the demons obeyed us when we used your name!”
18 Jesus said, “I saw Satan fall like lightning from heaven. 19 Listen, I have given you power to walk on snakes and scorpions, power that is greater than the enemy has. So nothing will hurt you. 20 But you should not be happy because the spirits obey you but because your names are written in heaven.”  Luke 10:17-20  NCV

 

10  We are God’s work of art, created in Christ Jesus for the good works which God has already designated to make up our way of life. Ephesians 2:10 (NJB)

I think that the hands of a priest, rather than expressing routine gestures, must tremble with excitement when administering baptism or giving the absolution of sins or blessing the sick because they become instruments of the creative power of God.

For priests, pastors and all those who minister to others, there is a fine balance between humility and confidence.  And if we are honest, it is when we are struggling with the latter that we don’t act all that humble.  I imagine there may be one or two of us that think they are God’s gift to the church. (In a way they are0  But many of us still wonder why God has put us here, why God has entrusted to us this incredible, sacred, beautiful, demanding ministry.

I love Pope Francis’s words about our ministry. He nails it when talking about the awe that hits you when you pray over someone, or see their body loose every bit of tension and anxiety as they realize God’s forgiveness, as they realize He is present.   I still can recall the eyes of people after I have baptized them, or their children.  (Two incredible “devout” atheist/agnostic types come to mind as I baptized their children – eyes bright and full of tears… and God isn’t done with them either!) But his also occurs when we pray with someone over breakfast, or see people having an “aha” at work, as they realize another dimension of God’s love because we said something.

It is in those moments that our lives do feel like a work of art, as God weaves our lives with others, and creates something wonderful. If it iis awe-inspiring to consider sinners in the hands of an angry God, how much more incredible is it to see God work through the hands of a repentant sinner who trusts in Him?

Still, my heart cries out… why?  Why me? What did I do to deserve this?

Nothing of course.

Which is where the first gospel reading helps us maintain some manner of balance.  As wonderful it is that God can use us, the even more wonderful thing is that we already are certain He’s got us, we are HIs, our names are written in the Heaven,

That is even more amazing.  As broken, as sinful, as able as I am to screw up something, God has claimed us as His.

SO tomorrow, as you go to preach, or lead worship, to distribute communion or work with the children’s ministry, or just tell the person next to you – God is with you, indeed, you are being used by God, you carry His presence within you, and it is blessing others.   Remember though, that is simply proof of a greater mystery, a greater blessing.  You are one of God’s people, He is your God, and He loves you!  (me too!)

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Please tell us, “What Does this Mean (for me)?”


photo(35)

The Good Shepherd, carrying His own.

Devotional Thought of the Day:

9 I will thank you, O Lord, among the nations. I will praise you among the peoples. 10 Your constant love reaches the heavens; your faithfulness touches the skies!  Psalm 57:9-10  GNT

52 “How terrible for you, you experts on the law. You have taken away the key to learning about God. You yourselves would not learn, and you stopped others from learning, too.”  Luke 11:52  NCV

Baptism has also shifted away from identity with Jesus in his death and resurrection and turned into “my personal testimony to others that I have given my life over to Jesus.” The spiritual life in this case is not a passionate embrace of God signified by a baptism into his death and resurrection but a passionate embrace of my personal decision to follow Jesus signified by my conversion. In the outworking of this experiential spirituality, baptism into the death and resurrection of Jesus is replaced by confidence in my personal decision. And baptism no longer has any meaning. (1)

In Martin Luther’s small catechism, there is one phrase that constantly appears.

What does this mean?

It appears so often, that it has become part of Lutheran’s vocabulary, a phrase that is reduced to a thought.

Even so, as we excel at defining the concept, it seems we’ve lost our ability to make the connection. We have become the experts in the law Jesus is talking about in Luke’s gospel, able to become experts on the Greek and Hebrew, experts on the nuances of the history/ grammar, but we’ve lost the key to it all, and in our pride, refused to learn.   The impact on our churches is enormous, and though the details can hold some people’s attention and fascination, it does only that, and it neglects their heart, their soul.

This is demonstrated in the quote from Dr. Webber, where he summarizes a shift that took centuries, showing our teaching on baptism moving from something that had great personal meaning to a teaching that highly defines baptism, yet robs it of its connection to the person we are instructing.

But it is not just those who have lost sacramental insight that rob scripture and religious teaching of what Webber caused the Divine Embrace ( I often use “intimate relationship” while others use sacramental or incarnational).  I have seen this occur in my own denomination, as teaching on ministry becomes more and more about proper order and understanding regarding the ordained clergy than what the role of the ordained is. We are nothing more than conduits, the pipe of the pipeline that carries grace.  We are necessary only when our role is that of dispensing grace through Word and Sacrament. But our teaching has elevated the understanding of the ordained to a higher priority than preparing and placing them where people need them.

That’s where “what does it mean (to me)” is such a necessary question.  Or where we ask “so what” when someone explains the “what” of theology. We give them what the caused the psalmist to rejoice, the revelation of God’s love, of God’s faithfulness, of a God comes to us, and shares with us His glory, His love, HIs peace. A God who nurtures and cares for you and I – not just some group which we may be on the fringe of, but He desires and cares for us specifically.

He embraces us.

This is what evangelism is about, what sharing the hope we have in these dark times means.  It is the gospel we preach,  it is why we should teach scripture. To answer the question that they should have – “what does this mean…. to me?”

May God bless us, as we reach out with His love… and may they hear it.  AMEN!

 

(1)  Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

 

They couldn’t be… but they are so…


clydes-cross-2Devotional Thought of the Day:

34  “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. 35  And here’s why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, 36  I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.’ 37  “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? 38  And when did we ever see you sick or in prison and come to you?’ 39   40  Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’ Matthew 25:34-40 (MSG)

277         Rather than commit a fault against charity, give in, offer no resistance, whenever you have the chance. Show the humility of the grass, which yields without needing to know whose foot is stepping on it.

As I read St Josemaria’s words this morning, my mind drifted towards the passage from Matthew above.  Well, more like the passage smacked me.

We often think of that passage in regards to the needs that are mentioned, which are mostly physical.  Hunger, thirst, loneliness, health issues.   But what about the spiritual issues?  What about that rude person, who desperately needs mercy?  What about that antagonistic person, who is that way because of being in bondage to sin?

Could we really be reaching out and serving Jesus by serving those who are twisted in their brokenness?  Whose are offensive, who are so against us that we would even classify them as enemies?  Who won’t listen but love to argue, and even try to bait us into the arguments?  Or those who are, through no cause of their own, so frustrating we want to give up, to run away from them.

This isn’t easy!  I am preaching on Jeremiah this week, who laments trying to reach out to such people.  He gets so frustrated he accused God of deceiving him, basically saying – it shouldn’t be this hard to share YOUR message.

Which is perhaps why Matthew 25 came to mind.  We can’t pick which people we help, which types of brokenness we will care for, disregarding the rest.  We are sent to minister to the needs of those around us, physical, spiritual, psychological, no matter the cost…

We simply serve, we simply offer that glass of cold water, the listening ear, the prayer, and patience they need.  And on occasion, we even get to see God draw the to Himself and unite them to Jesus.

What a wonder that is, what an incredible thing God has sent us to do!

So next time you see someone roaring like a lion, hurt and bleeding and ready to pounce on you for trying to help, ask God for the wisdom, strength, and patience to be able to do so, knowing you are serving someone Jesus died for… and trust God to provide what you need!

 

 

 

Escriva, Josemaria. Furrow (Kindle Locations 1356-1358). Scepter Publishers. Kindle Edition.

An Offer They Couldn’t Refuse! A sermon on Exodus 19:2-8


church at communion 2An Offer They Couldn’t Refuse

Exodus 19, 2-8

 In Jesus Name

As you learn of the grace of God our Father and the Lord Jesus Christ, it is my prayer that you so awe aware of how He considers you His treasure, that you respond to His love, even before you know all His covenant promises.

A Deal you cannot refuse

As we look at the Old Testament reading this morning, as we see Israel committing to hear and treasure God’s word, I thought of the line from an old movie,

“I’ll make you an offer you can’t refuse”

They didn’t refuse it, and unlike the movie, they didn’t accept it from fear or intimidation, they accepted what we now call the Mosaic Covenant completely, and without any hesitation or reservation.

They heard what God said through the prophet Moses, and they accepted it.  Enthusiastically, with great joy, and with a hope that didn’t come from studying the fine print, for there wasn’t any fine print yet.

But with hope born from knowing Who it was that they were entering a relationship with, and knowing His character, His care, His patience and persistence, they were willing to become His people again, and they trusted Him at His word, “you will be my own special treasure.”

Having seen that, and knowing the character of God, they accepted,

What else could they have done?

They didn’t make the decision with complete knowledge of the Covenant!

If you take a moment to look at the chapters around this passage,

Right after this chapter, they will hear the basics of what God expected of them, of how they would be able to live in view of the fact that they were His people.

We commonly refer to these words as the 10 Commandments, or more precisely, the 10 Commandments, the Decalog.

Think about that for a moment.  They chose what was offered without knowing what it would cost, without knowing what God would require of them.  They didn’t have a copy of the covenant, with a magnifying glass to consider the small print.  Or for that matter the large print.

Some would say that is blind leap of faith.

Many would say it isn’t enough, it isn’t logical.

I mean – how many of you would buy a house or a car without knowing how much it cost?  How many of us would let someone we didn’t know watch out house and our finances for a couple of weeks/

That is what they did here,

They promised to God what He asked of them.  No questions, no details, no idea of what God would ask of them.

We may think them naïve, or maybe stupid,  We may think their leap of faith is beyond what we could do, we need proof of God’.  We might even think that they were caught up in the emotion of the moment, and that they promised something that they could not possibly keep.

It doesn’t matter, for you, whether you know scripture like a professor, or whether you are drawn to trust Jesus right now, are being given the same question right now.

Will you hear and treasure God’s covenant?  Will you be His special treasure, His priests, His holy people?

Every year, the Jewish people were to hear all the words of God anew, and re-dedicate themselves to doing this very thing.  So will you?  Will you listen to God?  Will you treasure the relationship, the covenant’s describe?  Will you be His people, will you have Him as your God?

No matter the cost?

All they needed to know was God

I said earlier that some people call this a leap of faith, some would say a blind leap.

It is neither.

let me explain, pointing you to what went before this reading.

We know God heard the cry of the descendants of Abraham, Issac and Jacob, and brought them out of Egypt as promised.  We know about the plagues and the cool way they crossed the Red Sea on dry ground. We know the Egyptians didn’t make it across the same Sea.

But what amazes me, and what I think convinced the Israelites was what happened next.

They complained, they whined against God.  First over no food, then over know water.  They turned their noses up with God and said that slavery in Eqypt was preferable to following God through the wilderness. They rebelled, they sinned, they tried to break up with God and go their own way.

And God took care of them anyway.

He provided for them, even miraculously.

He didn’t give up on them, He brought them to Sinai, and said look how I’ve carried you already, look how I’ve brought you to myself. I didn’t give up on you yet, I won’t break my promises.

They didn’t make a leap of faith, they simply were reminded of the love of God, and His patience with them, and the love He poured out on them, even when they were a bunch of whiney discontented folk.

Given the opportunity to cement the relationship they were promised a half century before they were born, a relationship God bound himself to provide,

They said yes, we will…for this was an offer they couldn’t refuse

Neither should we refuse it, for Jesus’ blood, shed at the cross, made this possible. For His sins cover their sins, and our sins, it makes it possible fod God to say, you are my people.  Your sin I have sent away, your unrighteousness has been paid for, come be my people, come be my special treasure.

Not saying we should be whiney or discontent, but this is the same relationship we celebrate in this place, from our songs which celebrate it, to the readings and sermons that reveal it over and over, to the declarations like you are forgive, this is His body and blood given for you, to the promise we hear over and over…..

The Lord is is with you.

You are his treasured people.

Will your hear Him still?  Will you treasure this relationship He’s drawn you into?

AMEN!

Where We Can Screwup the Doctrine of Justification


Altar with communionDevotional Thought of the Day:

41 Jesus said, “Two people owed money to the same banker. One owed five hundred coins n and the other owed fifty. 42 They had no money to pay what they owed, but the banker told both of them they did not have to pay him. Which person will love the banker more?”
43 Simon, the Pharisee, answered, “I think it would be the one who owed him the most money.”
Jesus said to Simon, “You are right.” 44 Then Jesus turned toward the woman and said to Simon, “Do you see this woman? When I came into your house, you gave me no water for my feet, but she washed my feet with her tears and dried them with her hair. 45 You gave me no kiss of greeting, but she has been kissing my feet since I came in. 46 You did not put oil on my head, but she poured perfume on my feet. 47 I tell you that her many sins are forgiven, so she showed great love. But the person who is forgiven only a little will love only a little.”
48 Then Jesus said to her, “Your sins are forgiven.”
49 The people sitting at the table began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “Because you believed, you are saved from your sins. Go in peace.”  Luke 7:41-50  NCV

42 As a deer longs for a stream of cool water, so I long for you, O God. 2 I thirst for you, the living God; when can I go and worship in your presence?  Psalm 42:1-2  GNT

Let me illustrate this shift toward a spirituality disconnected from God’s story by comparing historic spirituality to this new intellectual embrace of forensic justification.
Historic spirituality looks like this: God became one of us in the incarnation. When the Word became incarnate in Jesus by the Spirit, God lifted all humanity into himself and, by his death and resurrection, reconciled all to himself (Rom. 5:12–21). Spirituality is therefore a gift of God’s grace. God has taken the initiative to unite with us so that we may be united with him. Baptism is the spiritual rite of conscious and intentional union with Jesus (Rom. 6:1–14) and reception of the Holy Spirit (Acts 2:38). The spiritual life is the freedom to live in the baptismal pattern of his death and resurrection, dying to sin and rising to the new life in the Spirit. In this ancient model of spirituality, Jesus is our spirituality because we are in union with God through our union with Jesus by the Spirit. His entire life from conception to resurrection is on behalf of humanity. He reverses our belonging to Adam (Rom. 5:12–21). He overcame sin for us (Col. 2:13–15). He destroyed the power of death (1 Cor. 15:35–58). He begins the new order of creation (2 Cor. 5:17). He does all this in the power of the Spirit. Christ now dwells in us by the Spirit and we in him.
Spirituality rooted in justification without the connection to the incarnation and Christology looks like this: We are justified by Christ who has done everything necessary to reconcile us to God. Christ is our righteousness. God looks at us through the righteousness of Christ and imputes or declares us righteous in Christ. (This is called the forensic or judicial view of establishing our relation to God.) Now that God has made us spiritual through Jesus Christ, we are called to respond to God in thanksgiving by living the sanctified life. The new emphasis in spirituality within Protestantism, in general, is this justification/ sanctification model.

Sixteen years ago, I left the non-denominational brotherhood of churches I was trained and ordained by and became a Lutheran pastor. The Brotherhood had a broad diversity of theology, not just among church members, but in its Bible College and seminaries.  There was nothing that tied the group’s theology together, which made for some interesting conversations over the years!  but this isn’t about them, it is about Lutheran theology, and how it ((and most conservative theology today) screws up Justification.

One of the tenets of Lutheran Theology is that the Doctrine of Justification is the central doctrine of theology.  The first couple of times I heard that I hesitated, and still do on occasion.  Then a wise professor explained it to me this way.  Picture a bike wheel, you have the hub, the spokes, and the actual tire.  The hub is Justification, but it isn’t the only, nor the most important of doctrines, and if you remove any of them, the wheel will fail, sometimes faster, sometimes slower.

That makes sense, but I think today, as Webber points out, we have got the hub but forgotten the tire. We’ve forgotten the reason we are justified int he first place, to be in a relationship with God, to walk with Him, to know His love, to stop the fighting, internally and externally, and simply take refuge in God our Fortress, in God our peace.

This is the error of Simon the Simon, a leader in the Jewish religion.  He had his hub set, the spokes tightened, the rim in place, but he forgot the tire.  He didn’t recognize that God was there, not just to pronounce forgiveness, which is amazing.  He was there to eat and drink with Simon, to share bread, to laugh, to cry, to be with him.

This is our God, whose come to us.  God who wants to share our lives, even as we share in His, and dwell in His glory and peace.   Christ’s death on the cross, enables God to declare us clean, righteous, holy, and that enables us to walk with Him (Or maybe to ride?)  We need to keep this in mind, we need the entire wheel, hub, spokes, rim, and tire.  Missing a part, or getting it out of line, is serious, but the goal is and always will be, to sit down, and eat and drink, to fellowship with Him.

May you enjoy that feast this weekend and always!  AMEN!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

 

The Holy Moment of Struggling and Suffering…


Tau CrossDevotional Thought of the Day:
16  Make the most of every opportunity in these evil days. 17  Don’t act thoughtlessly, but understand what the Lord wants you to do. 18  Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, 19  singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. 20  And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Ephesians 5:16-20 (NLT)

16  “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17  But when you fast, comb your hair and wash your face. 18  Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you. Matthew 6:16-18 (NLT)

249         Sacrifice, sacrifice! It is true that to follow Jesus Christ is to carry the Cross— He has said so. But I don’t like to hear souls who love Our Lord speak so much about crosses and renunciations, because where there is Love, it is a willing sacrifice— though it remains hard—and the cross is the Holy Cross. A soul which knows how to love and give itself in this way is filled with peace and joy. Therefore, why insist on “sacrifice”, as if you were seeking consolation if Christ’s Cross—which is your life—makes you happy?

All who believe, who trust and depend on Jesus are called to imitate Him.  This is a constant theme in Paul’s writings, and it is what Jesus meant when he called disciples, when he asked men and women to follow Him.

It isn’t easy, in fact, there are days I wish we could quit, where the cost challenges my ability, or my patience, or the struggle and sacrifice is too high.  Not wanting pity, for this is true for every believer.  From the pastors that have labored for 40 years, to the young lady who was baptized last week.

Being a Christian includes embracing suffering, it includes greeting sacrifice willingly, not even complaining about it.

Yeah, I said that we are supposed to not even complain about it.

Look at Jesus’ words about fasting – don’t even show that you are,  act normal, despite embracing the suffering you chose to embrace.

I am not saying we shouldn’t ask God to comfort us or ask other to pray with us, but there is a difference between asking people for help and whining and seeking praise for our suffering.  Indeed, I think we can be addicted to the “praise” for being martyrs, for our suffering.  That’s what we must avoid, for then our suffering serves a different purpose.

Think about this, Paul talks of rejoicing always, at the same time talks of praying without ceasing.  The combination is that which sustains us, as we give our burdens to God, that is the way to deal with our struggle, with our sacrifice.  Paul takes it further here. talking about making music in our hearts.  singing and praising God.

St. Josemaria notes something we have to set our hearts upon, that as we take up the cross, there is love, His love.  There the sacrifice takes on a new meaning, as it is a moment with Christ, a moment understanding the depth of His love for you and me. In fact, Josemaria would be so bold as to say run to that sacrifice, knowing what it means for us.  Time with our Lord, time realizing the depth of His love, for He embraced far more than we will, he suffered that all of our sin would be forgiven.

God is with us, He is here…

Know His peace.. even in the midst of the storm.

Escriva, Josemaria. Furrow (Kindle Locations 1224-1229). Scepter Publishers. Kindle Edition.

The Key to Patience, to Avoiding Worry and Anger


photo(35)

The Good Shepherd, carrying His own.

Devotional Thought of the day:
3  Trust in the LORD and do good; live in the land and be safe. 4  Seek your happiness in the LORD, and he will give you your heart’s desire. 5  Give yourself to the LORD; trust in him, and he will help you; 6  he will make your righteousness shine like the noonday sun. 7  Be patient and wait for the LORD to act; don’t be worried about those who prosper or those who succeed in their evil plans. 8  Don’t give in to worry or anger; it only leads to trouble. Psalm 37:3-8 (TEV)

The view of Scripture developed by modern conservatives differs from the view held by the Reformers. The Reformers did not seek to prove Scripture. They simply spoke out of a scriptural worldview. For them, the story of God did not need to be proven; it simply needed to be proclaimed. People were to live in the story that Scripture authoritatively delivered by the hand of God, even though the story was seen somewhat statically, as opposed to the ancient dynamic view.

Webber’s point about modern Biblical conservatives needs to be considered, to be thought through.  As a fairly conservative pastor, I’ve been trained to see the Logos as logical, reasonable, and therefore it made sense that we would present that logic for others to see.

Do this, and this happens, dot that and deal with the consequences.  Viewing the covenantal relationship as a contract, a give and take, a scratch my back and I will scratch yours type agreement with God.  So line up the benefits and promises, and consider the cost, and accept it, because it is logical.

If we take scripture from that position, we make it subservient to our mind, our ability to reason.  If we do the same thing with Jesus, (we tend to get the logos and the Logos confused) we will make God our servant, not our Master who cares for us.  The relationship moves from a true partnership (koinonia) and participation to something that is far less, and Christianity becomes a simple bartering transaction.

That isn’t what it is about, we don’t become patient, we can’t surrender our anger or anxiety in that kind of system.  Those things run to deep within out heart and our soul.  It isn’t like going to the dentist every six months for a cleanup, (even if we go every week)  The ability to turn over to God that which we are impatient about, that which causes us to respond in anger, those worries that keep us awake at night only comes as we trust Him, as we depend upon Him, as we have faith that He is here, as He reveals Himself to us.

This is a life together with God, it is our story and his intertwined in a way that we can’t figure out where one begins and the other ends.  And the impact on our lives, as significant as it is, is nothing compared to the glory of the moments we are aware of His presence.

Don’t defend scripture, it doesn’t need you to, it stands on its own pretty well over the centuries.  Don’t defend Jesus either, he didn’t want any defense when he went to the cross.  Live with Him, remind and invite others to do so as well.

Nothing compares…

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.


Take the Time and Pray… the Difference is Noticable


OLYMPUS DIGITAL CAMERADevotional Thought of the Day:

2  The message given to our ancestors by the angels was shown to be true, and those who did not follow it or obey it received the punishment they deserved. 3  How, then, shall we escape if we pay no attention to such a great salvation? The Lord himself first announced this salvation, and those who heard him proved to us that it is true. Hebrews 2:2-3 (TEV)

The first “work” of the priest is to be a believer and to be so always anew and always more deeply. Faith is never present as a matter of course; it must be lived. It leads us into a conversation with God that includes both speaking and hearing. Faith and prayer belong inseparably together. The time a priest spends in prayer and in hearing the word of God is never at the expense of his pastoral duties to the souls confided to his care. People can tell if the words and actions of their pastor have their origin in his prayer or only at his writing table.

As a young pastor, working p/t as a hospice chaplain, and part-time at a community college teaching computer science, I often got caught in a trap, as time was limited.  The demands of caring for my people, studying the scriptures and prayer often became what was cut out, sacrificed to the tyranny of the urgent.

I could justify this, and often hear others do this today.  The challenge is communicating that my need for time in prayer is not because I am holier, or more pious. For I know some will dismiss my advice to make time with God a priority because of such concern.  My denomination has its periods where being pious turned into extreme pietism, so those who advocate prayer and other spiritual disciplines are often treated with suspicion. 

That doesn’t change the fact we need to be communicating with God, we need to set up a regular time to give to God numerous burdens, our pains, our sins, and to listen to Him, as He shares His love, and the promises that flow from that love.  We can’t continue to carry those burdens on our own, they will crush   We need to hear Him say, I am here, don’t be afraid, don’t be anxious.  We need His comfort, for His words and sacraments to nourish and strengthen us, even as they cleanse us from sin.   If we don’t pray, if we don’t spend time listening to God, then our faith, stimulated at the “writing table” shows that we’ve neglected that which we’ve been saved and delivered into, the presence of God.

This isn’t a “pray because you have to, that’s what good Christians do”, this is a pray because you need it, you need to know God is present, listening, guiding, and comforting as we live in this challenge messed up world.

But when we come from such times, of seeing God repair our brokenness, when we hear Him whisper gently as He did to Elijah; then our ministry is not just dry and academic. After such times of intimacy with God, our words become deeply spiritual as well as wise, as our faith is tenable, real, and easily passed on to those we are called to care for, those we are called to serve.

My dear friends, whether you are pastors or priests, Sunday School teachers, elders, those who assist in facilitating the church’s praise and worship, it doesn’t matter your role as part of God’s family.

You need to pray….

And let others know how it helps you, as we struggle through this world so that they will do so, and be able to rest in the love of God.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Doubting? Go…. A Trinity Sunday Sermon on Matthew 28:16-20


church at communion 2Doubting?  Go Ahead!

Matthew 28:16-20

 I.H.S.†

May the grace and mercy of God our Father and our Lord Jesus Christ so overwhelm you, that any thoughts of doubt and hesitation is simply set aside, as Your Lord says, “Go in My Name”  AMEN!

A Measure of Doubt/Hesitation

At first, I don’t think we understand it. It doesn’t make sense.

Here the apostles are, standing there in the presence of Jesus, the one who died in front of their eyes, and who was raised from the dead.  They had seen him walking, eating, teaching, with the holes in his hands, and they have seen the gaping wound left by the spear.

And as he stood in front of them, some doubted.  They wavered, they hesitated. They doubted.

It doesn’t really make all that much sense to us at first.  How could they doubt, they were in the presence of God!  They were overwhelmed, and couldn’t answer the question, “What does this mean?” because they could quite process the resurrection itself.

Jesus reaction is interesting.  He doesn’t confront them as sinners, and He doesn’t comfort them in the place they are.

He simply tells them, Go back to what is their “normal life” and while you are living, make disciples of everyone and anyone.

For men who were doubting, men who were hesitating, it is an interesting directive.  One that we need to hear today as well.

Unbelief or Doubt?

As we look at this, I think we need to be clear about what these disciples, these followers of Jesus were experiencing.

It wasn’t unbelief or disbelief.  It was doubt, it was a word that means to hesitate in commitment or action, it was to waiver, or be paralyzed in the moment because you don’t know how to act.

To think of it in a positive way, it’s like that moment when you are told you are one, husband and wife, and the pastor gently prods you to kiss your wife for the first time.

“My wife?”   Uhm – who is that… I mean – I am really married now?  Ahh – there she is! And everyone laughs as the kiss is much too quick, or far too long!

Or it’s like that moment when you receive news that your life is changing… and you don’t even know how to begin processing it, yet you must act.  You might even be ready to go through the motions, but what are you doing?

He is risen!  He is risen indeed… and that means we have risen indeed.

So what?  What happens next?  What am I to do with this?

How does the resurrection of Jesus, and His ascension, change my life 2000 years after the fact?

The Answer?  Go!

Jesus answers that question, “All authority in heaven and on earth is mine.  Therefore, it is time to go…

Go and disciples of people from every walk of life, from every culture, from every demographic statistic there is, that can be used to divide people.  Disciple, not just making converts, but a continuing process of revealing to people the promises of God that will be and are given in their baptism, and continuing to reveal to them not just the God’s laws which are commanded, but the blessings that are promised in commands as well.

Go and do this, and here is where we see the Trinity’s authority given to us, just as it was given to Jesus by the Father.

Next month, I get to act on President Stoterau’s behalf, installing the Rev. Mark Jennings as the pastor of Peace, Pico Rivera.  My responsibility, my authority, is very limited, yet I will be acting on our District President’s behalf.  When God says disciple them, baptize them, teach them to keep my covenant, we have all the authority found in the Name of the Father, and the Son, and the Holy Spirit to do so.

Which is amazing, if you think of it!  God has transformed us to the extent that He entrusts us, just as He did the eleven disciples!  Disciple people, walk with them as Jesus did with the eleven disciples, as much as the eleven disciples did with people like Stephen and Barnabas, Priscilla and Aquilla, Phoebe and Mark.

How does that affect our doubt, our hesitation, to know that we are backed by God on this ministry of reconciliation we have been given?

This incredible, glorious, majestic, merciful, loving Triune God has called us, and is transforming us, and sends us out to minister to believers and unbelievers alike!  Revealing to them the work of God, done in their baptism, and the relationship God defines in the New Covenant, the same relationship that He promised in the Old.!

And as we make the sign of the cross, as we remember our baptisms, we remember how His plan and work, from before the foundation of the world, to the cross and to Pentecost has been to disciple us.

The Promise… I am! With you

If you are still doubting, if you are still hesitant, if you think you don’t have what it takes to disciple another person, to point them to the promises of baptism, to share and remind them of God’s gift of life, and the blessings of living in relationship with Him, hear these last words,

And be sure of this, I AM with YOU Always, even to the end of the age.

God in three persons, blessed Trinity, Father, Son, and Spirit!  They have kept their promise and come and made a home with you.

You aren’t alone, you aren’t powerless, God, who gives you His name, is with you.  When you are hesitant, even doubting, know that when God says “go”, He is also saying, “I am with you!”.

He loves you too much to stay away.

Amen!
So let’s go… and disciple each other and our world.  AMEN!

Our Attitude Toward “Those” Sinners… Hatred, Disgust, or…


Tau CrossDevotional Thought of the Day:

10  For those whom Yahweh has ransomed will return, they will come to Zion shouting for joy, their heads crowned with joy unending; rejoicing and gladness will escort them and sorrow and sighing will take flight. Isaiah 35:10 (NJB)

210         At times, seeing those souls asleep, one feels an enormous desire to shout at them, to make them take notice, to wake them up from that terrible torpor they have fallen into. It is so sad to see them walk like a blind man hitting out with his stick, without finding the way! I can well understand how the tears of Jesus over Jerusalem sprang from his perfect charity.

If the Church stays “indoors,” she certainly will age. The Church is called to come out of herself and to go to the “existential peripheries,” where the mystery of sin, pain, injustice, religious indifference and of all human miseries are found.

Right now, I am in the midst of the Psalms, and over and over I see the writers of them describe scornfully those who do not follow God.  There is often no call for mercy, no call for mercy, just a call for harsh, blind, and effective justice.

To use Lutheran-speak, there is a great call for the Law to be applied, yet little for the gospel.

As I look through FB post after FB post, I see the same attitude is prevalent among many in the church today.  Whether their antagonist is a political figure or someone in Hollywood, whether it is all of Islam or those who understanding of morality is contrary to that found in scripture, there is a sense that we have to persecute them, that we have to not only separate ourselves from them but make sure everyone knows they are condemned to hell.

We want to apply the law to them, even as we desire the comfort of God’s grace to be shown to us, even in our struggle with sin.  We overlook all of Jesus’ teaching which calls us to love them, to seek out their reconciliation, to seek them out and share the gospel with them.

While I wish we would recognize that there might be a better way that to shout at them and shake them awake from their soul-sleep; I think we need to grow in the grief that St. Josemaria describes.  We need to know the sorrow and sadness that comes from watching people we know, people we should love struggling without God, without knowing His love, without knowing His mercy.

Look at that person you would condemn, is it that impossible that God would bring them home, with the joy that Isaiah describes? It is possible that God would desire to remove the blinders from their eyes, heal their souls, cleanse their hearts?

Or maybe, it is those in the church that need to be awakened. Maybe we are the ones stumbling in the darkness, who need to once again hear of His grace. That we need to experience the depth of His love and mercy and having done so, now want to share that time, that way of the baptized life with the world.

Lord, help us to grow int he awareness of your mercy, your love, your presence in our lives that Your compassion for the lost becomes our compassion, and that we would see them transformed, even as the Holy Spirit transforms us.  AMEN!

 

 

 

 

Escriva, Josemaria. Furrow (Kindle Locations 1086-1089). Scepter Publishers. Kindle Edition.

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Neurodivergent Rebel

Rebelling against a culture that values assimilation over individuality.

Be Inspired..!!

Listen to your inner self..it has all the answers..

www.carlflynn.net/

Helping People Navigate the Intersection Between Theology, Technology & Popular Culture

Julian Stockwin

action-adventure historical fiction

Lynette Noni

Embrace The Wonder

Kosovo Baseball Initiative

Bringing Baseball to Kosovo

Annalisa Drew

The Ski Adventures of Annalisa Drew

Everyone Loves Sex: So Why Wait?

Just another WordPress.com site

lhsthriftshop

Just another WordPress.com site

A Good Life

Leaving Cancer Behind

Do Not Fear but Believe

Jesus tells us to be not afraid, so choose wisely

W.onderful W.orld of W.adholms

Random Reflections on Life, Theology, and the Bible

Good Morning Jesus

Let's have a daily conversation with Jesus!

46 Psalm

Be still and know that I am God

Christy Rawls :: Encouraging, Equipping, Empowering Others

E3 Ministries Director, Non-Profit Director, Teacher, Speaker, Encourager

A Peculiar Prophet

The Blog of Will Willimon

%d bloggers like this: