Author Archives: justifiedandsinner
Devotional Thought for the Day:
3 The voice of the LORD is heard on the seas; the glorious God thunders, and his voice echoes over the ocean. 4 The voice of the LORD is heard in all its might and majesty. 5 The voice of the LORD breaks the cedars, even the cedars of Lebanon. 6 He makes the mountains of Lebanon jump like calves and makes Mount Hermon leap like a young bull. 7 The voice of the LORD makes the lightning flash. 8 His voice makes the desert shake; he shakes the desert of Kadesh. Psalm 29:3-8 (TEV)
11 “Go out and stand before me on top of the mountain,” the LORD said to him. Then the LORD passed by and sent a furious wind that split the hills and shattered the rocks—but the LORD was not in the wind. The wind stopped blowing, and then there was an earthquake—but the LORD was not in the earthquake. 12 After the earthquake there was a fire—but the LORD was not in the fire. And after the fire there was the soft whisper of a voice. 13 When Elijah heard it, he covered his face with his cloak and went out and stood at the entrance of the cave. A voice said to him, “Elijah, what are you doing here?” 1 Kings 19:11-13 (TEV)
The heart is like a home. There are houses that are open because they are at peace; they are welcoming because they have warmth. They are “not so tidy” as to make people afraid even to sit down neither so untidy as to become an embarrassment. The same goes for the heart: the heart that has room for the Lord also has space for others.
I look at the two Bible passages above, and they seem to contradict.
One reveals the Lord who is majestic, to whom all honor and glory is given. The God we are in awe, and if realistic, we should fear. The God who speaks commands and things become reality, where there was no reality.
The other reveals God who is our friend, the God who comforts the broken, who brings healing to them, who will wipe away every tear from our eyes. The God who we are in awe of, because He comes to us, invading our lives with His compassion and mercy. This is our Friend, our Abba, Father.
It is the same God, not two different gods. Not the first is the Old Testament God, the second the New. This isn’t a description of Father in the first paragraph, and the second describes Jesus. Both descriptions equally describe the Father, the Son and the Holy Spirit.
So which God will I encounter?
This may sound odd, or perhaps awkward, but it doesn’t really matter. You can’t control which, and the response should be the same.
Yes, you read that correctly, the response to God is the same, whether He comes as your King, the Father who disciplines you, or your Deliverer, or your Comforter.
In each case, the initial response of awe should come naturally. But what happens next? How will we hear Him? Will we shudder and cower in fear? Will we embrace Him? Will we pour out our pain, and let Him begin to wash our feet? Will we adore Him, will we immediately enter into worship?
We cannot know, but we should have this happen. We should move from awe to gratitude. We should become grateful we find ourselves in His presence. For whether He comes in majesty, or comes as the suffering servant, He is here. He has come to dwell with us, to make our lives His home. And like the church that weeps and laughs and loves in Romans 12, He does all those things in our lives in resonance with us, being the God we need, even desperately need.
The Lord is with you.. and He loves you..
Rejoice and be glad, you are no longer alone…
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 312.
Devotional Thought of the Day:
3 Jesus knew that the Father had given him complete power; he knew that he had come from God and was going to God. 4 So he rose from the table, took off his outer garment, and tied a towel around his waist. 5 Then he poured some water into a washbasin and began to wash the disciples’ feet and dry them with the towel around his waist. 6 He came to Simon Peter, who said to him, “Are you going to wash my feet, Lord?” 7 Jesus answered him, “You do not understand now what I am doing, but you will understand later.” 8 Peter declared, “Never at any time will you wash my feet!” “If I do not wash your feet,” Jesus answered, “you will no longer be my disciple.” 9 Simon Peter answered, “Lord, do not wash only my feet, then! Wash my hands and head, too!” John 13:3-9 (TEV)
294 The plants were hidden under the snow. And the farmer, the owner of the land, remarked with satisfaction: “Now they’re growing on the inside.” I thought of you, of your forced inactivity … Tell me, are you also growing on the inside?
Most people hate Mondays. I understand, and commiserate.
Not because the weekend has ended, not just because being back at work is such a challenge. Primarily I hate them because I don’t get to do what I do on Sundays, when I hear the people respond, “and also with you!” (In response to my statement that the Lord is with them!)
But back to Mondays. The second day of the week, the day everyone loves to hate, the day no one wants to come.
Why did God make it?
What is up with that?
There are a lot of similar questions, like why did God make mosquitoes? Why do people have to go through the terrible twos, or the angst of teenage years, or why do we have to grow weaker (and endure more pain) as we age?
A lot of that stuff, to put it simply, “suck”.
But what we can’t see, is what exists beneath the surface. Like St. Josemaria’s farmer knew, something is growing there. Something wonderful, but our sight is obscured.
For Peter, this was the heart of a martyr, A man who would embrace the suffering that following Jesus brought. The man who writes those beautiful epistles could not have done so, unless he had allowed himself to learn the lesson given when Jesus washed his feet.
Jesus had to remind Peter that he didn’t have a clue as to what Jesus was doing. But he also assured him that there was a reason. THat this action that Jesus, this logos/word of the moment, was critical. “Just relax Peter, you know ME, this will make sense…but for now, it is hidden.”
This is what faith is, this trust in God and dependence on His, His character and the promises He gives us in scripture. It means trusting God has a plan for Mondays, or the times where we are laid up recovering. The Spirit is working deep within us, creating in our life a work of art. (see Ephesians 2:10)
even when bit by a mosquito, on a Monday, when we are waiting for one of “those” conversations.. and are twiddling our thumbs until it happens.
Lord Jesus, help us to experience your promise, that you will never leave or forsake us. Help us to be patient, depending on You to work as You have promised in our lives. Cleanse us and help us see the Holy Spirit at work giving us the desire and the power to do that which You would do. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 767-769). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
15 For this reason, ever since I heard of your faith in the Lord Jesus and your love for all of God’s people, 16 I have not stopped giving thanks to God for you. I remember you in my prayers 17 and ask the God of our Lord Jesus Christ, the glorious Father, to give you the Spirit, who will make you wise and reveal God to you, so that you will know him. 18 I ask that your minds may be opened to see his light, so that you will know what is the hope to which he has called you, how rich are the wonderful blessings he promises his people, 19 and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength 20 which he used when he raised Christ from death and seated him at his right side in the heavenly world. Ephesians 1:15-20 (TEV)
283 A little diversion! You’ve got to have a change! So you open your eyes wide to let in images of things, or you squint because you’re nearsighted! Close them altogether! Have interior life, and you’ll see the wonders of a better world, a new world with undreamed-of color and perspective … and you’ll draw close to God. You’ll feel your weaknesses; and you’ll become more God-like…with a godliness that will make you more of a brother to your fellow men by bringing you closer to your Father.
There is a vision problem in this country, and in the church.
The way people see the world, their communities, their churches and their own lives, well, lets put it honestly, sucks.
This includes me, perhaps mostly me.
That view point can lead to anger, to frustration, to putting hope in people, who are frankly, no better than the people who have let us down in the past. They are sinners, they are broken, they will at some time or another, let you down.
We look for change, but we look for it in the wrong place.
We might even look at the need to change in ourselves, and try to force it, trying to make ourselves into an image that is not necessarily what or whom we are supposed to be.
And so, maybe in desperation, we hear the voice of saints who knew enough self doubt. One whose words are simply his own reflections on the matter, and one whose words are divinely inspired.
We have to be careful to hear exactly what St Josemaria is saying, and not hear what we think we hear. When He talks of an interior life, He is talking about our walk with God. He is not talking about a brutal self examination where we focus on our own brokenness, our own sin, our own perception of who we are, god or bad.
He’s talking about seeing you as God knows you, (see Colossians 3:1) the real you. Theone loved enough that Christ died for them, and had planned to from before the foundation of the earth. He’s talking about the very thing St Paul writes to the church in Ephesus about – to know the glorious hope, the amazing promises that comes as God is revealed to you, and you realize who you are in relation to God.
It is then, knowing we are beloved, that the world changes in our sight. From being hopelessly broken to seeing the redemption and reconciliation going on, such that we become so confident of it, we patiently wait for the return of Jesus. We begin to see the beauty God created, both in nature and in others, and we see the potential of what it will be like, when it is renewed.
When we see the power of God, that raised Christ Jesus from the dead, at work in us, then everything changes, and our prayer, “Lord, have mercy!” goes from a begging plea of desperation to a cry of confidence…assured of His presence, His promises, His love.
And it can all start, by closing our eyes, picturing Jesus on the cross, and with a growing confidence praying, “our Father, who art in heaven…”
Escriva, Josemaria. The Way (Kindle Locations 749-753). Scepter Publishers. Kindle Edition.
When I saw this, I fell face downward on the ground. Then I heard a voice 2 saying, “Mortal man, stand up. I want to talk to you.” 2 While the voice was speaking, God’s spirit entered me and raised me to my feet, and I heard the voice continue, 3 “Mortal man, I am sending you to the people of Israel. They have rebelled and turned against me and are still rebels, just as their ancestors were. 4 They are stubborn and do not respect me, so I am sending you to tell them what I, the Sovereign LORD, am saying to them. 5 Whether those rebels listen to you or not, they will know that a prophet has been among them. Ezekiel 1:28-2:5 GNT
274 “Father,” said that big fellow, a good student at the Central* (I wonder what has become of him), “I was thinking of what you told me—that I’m a son of God!—and I found myself walking along the street, head up, chin out, and a feeling of pride inside …a son of God!” With sure conscience I advised him to foster that “pride.”
As I read the details of Ezekiel’s call, I resonate with the idea of falling on my face. THough usually for me it is not because of seeing the glory of God. Too often, it is because I’ve screwed up, or something in life has tripped me up, and I landed hard, as if I did a belly flop/face plant.
I hear the voice of my dad, “get up, brush yourself off, and take your stand!”
Except there are times that is impossible, what knocked me down seems improbable to deal with, if not impossible. All those proverbs about getting up one more time just seem, well, ignorant.
In the prophets case, God even prepares them for the rejection, for the fact that he will do a faceplant.
But in that position, there is some hope. There is the Holy Spirit that enters us and raises us to our feet.
You see there are days when the only way to get up, is to have God raise us up. There are days where we have to realize it is God that raised us up, and placed us where He knows we need to be.
To depend on Him for lifting us up? That’s a challenge! To depend on Him to keep us up is a whole different challenge.
It is in those moments, realize that we aren’t the first to fall down and think we can’t get up (or we are just tired and don’t want to get up) becomes helpful. What is even more helpful is what the student realized. That we are the beloved sons and daughters of God. That He is looking out for us, that He is caring and providing for us, that He doesn’t tire of picking us off, healing our bruised hearts and souls, and being our paraclete, the comforter called alongside to help us carrying our burdens.
As we realize that we also realise this, and pray it for each other
18 I ask that your minds may be opened to see his light, so that you will know what is the hope to which he has called you, how rich are the wonderful blessings he promises his people, 19 and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength 20 which he used when he raised Christ from death and seated him at his right side in the heavenly world.
Ephesians 1:18-20 (TEV)
This is our God, and here we stand, we can do not other.
And with apologies to Martin, the reason we can stand is not because of our conviction that we are right, but simply because of the love, mercy and grace of God. Because He has made us His kids, because with all of His power supporting us, we can stand.
Escriva, Josemaria. The Way (Kindle Locations 728-731). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 Our glittering gold has grown dull; the stones of the Temple lie scattered in the streets. 2 Zion’s young people were as precious to us as gold, but now they are treated like common clay pots. 3 Even a mother wolf will nurse her cubs, but my people are like ostriches, cruel to their young. 4 They let their babies die of hunger and thirst; children are begging for food that no one will give them. 5 People who once ate the finest foods die starving in the streets; those raised in luxury are pawing through garbage for food. 6 My people have been punished even more than the inhabitants of Sodom, which met a sudden downfall at the hands of God.
Lamentations 4:1-6 (TEV)
Our inner life should not be less important to us than outward performance, than sports, or technical ability. The “growth of the interior person” is deserving of our whole commitment: the world needs those who have become interiorly mature and rich.
There are a lot of people “remembering” today. A lot of people saying “never forget”.
But what have they remembered? The heroes, of whom we have so little information and background? Are they remembering the pain, the shock, the hurt, and dare I say the hatred towards those that look like, or sound like those who hijacked planes?
Or are they fondly looking back at 9/12 and the “revival” of patriotism that swept America?
As I came across these two readings this morning, I wondered the unthinkable. How many of those people in the twin towers walked with God that day? How many of them didn’t?
As I read Jeremiah’s lament, I wonder if we’ve lost the ability to lament of the present, and only remember the past? Do we see the trauma today, as we look out on the homeless, those who are abused, those who are traumatized by their health, their finances, the relationships that are shadows, dark shadows of what they should be, that they are in? Do we see those who might let their babies die. Do we see those who are suffering the punishment due for their sin… or sadly… ours?
We need to lament of the present! We need to be able to see the brokenness that surrounds us, and be there, bringing the comfort that only God can give them, but gives to them through His people.
Many of those situations don’t have easy fixes. But lament, in the presence of God, reminds us that He is with us, that has a plan, His presence brings a peace that is beyond understanding, which is why a Christian makes a difference when they bear Jesus into that room, into that situation. Into that moment of despair.
But to do that, we have to be connected to God ourselves. We have to have the awareness of His presence that comes from wrestling with our own lament, and being comforted by Him. It comes from spending time communing with God, and finding the rich strength that comes to us as we take and eat, and take and drink the Body and Blood of the Lord. As we cry out with our heart, and know His response. As we find rest at the end of our tears, knowing He is our fortress and sanctuary, that He is our “safe place”
God is with us, and will be.
Not just as we remember on 9/11, but as we struggle every day amid trauma and strife, amid anxiety and pain, for He has sent us into these places, to reflect His light in darkness.
Lord, help us see that in our lives which we need to lament. Help us be there for those who do not know they can, help us hold the hands, dry the tears, weeop and laugh. Lord, help us to realize your presence, and do those things, not for their own sake, or even ours, but to walk with you. In Jesus name, AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 292.
Devotional Thought for our Day
My friends, be careful that none of you have a heart so evil and unbelieving that you will turn away from the living God. 13 Instead, in order that none of you be deceived by sin and become stubborn, you must help one another every day, as long as the word “Today” in the scripture applies to us. 14 For we are all partners with Christ if we hold firmly to the end the confidence we had at the beginning. Hebrews 3:12-14 GNT
Never will we be able to show a student the horizon of greatness if we use our leadership as a stepping-stone for our personal ambitions or for our petty interests. If we let our kids see in us this counter-witness, we make them afraid to dream and grow.
But the real heart of Christianity is, and will always be, love of neighbor. For, in very fact, each individual is infinitely loved by God and is of infinite value. Christ says to each of us the words so feelingly formulated by Pascal: “In my mortal agony, I thought of you. I shed these drops of blood for you.” If we are able by our love to give meaning to another person, to just one other person, our life will have been infinitely worthwhile. And it will always be so: that men live by their encounter with the love that gives meaning to their lives—it is true of every relationship; no reform, no revolution, can make this gift superfluous. It is likewise true that in all relationships it would be redemptive if, in a world marred by hostility and alienation, one individual would leave the collective and be a brother. These redemptive encounters, which are recorded in no history book, form the true inner history of the Church, which today, more than ever before, we forget in our concern about the history of institutions.
I am not the handyman my dad was. Simply put, I might be able to hammer a nail in, or, on a good day put together something from IKEA. But I can’t use a jigsaw, or tables saw with any skill, and repairing thgs? Well, lucky for me I have a church with guys who have that talent.
I learned early on to rely on others, including my dad or my Father-in-law. It wasn’t the easiest of lessons, but common sense soon overcame a very humbled sense of pride, and I can now allow those with the gift to get involved before I attempt to screw things up beyond repair.
It is a lesson we need to learn spiritually as well.
We need to be involved with others, and as Hebrews says, it can stop us from making a mess out of our lives. THe more we are engaged with others, helping them, crying with them, laughing with them, the less impact sin and evil have in our life. True fellowship has that effect on us, as we are gathered together by God in His name. (remember Jesus said “wherever 2 or 3…)
This is what Pope Francis was talking about in regards to leadership. We need to reflect on how leadership can corrupt us, as we consider more how our decisions impact us, rather than how they impact those around us, and those who will follow us. Our encounters with God change us, and our encounters with those for whom Christ shed his blood are part of those encounters.
Imagine if we saw every encounter as a redemptive encounter? If we knew God would bring healing to our brokenness, if He would pour out mercy on us both? How we would look forward to such times!. How we would greet each other with more eagerness! How being in groups would be less anxiety producing! How great these times would be, and how willing we would be to help, to accept assistance, to laugh and cry together.
to share our brokenness, our struggles with sin and temptation…
and how our lives, our homes, our churches would experience this new life. A life God gives us as He draws us into Himself.
Here is our hope and healing, here is our help.
Lord, help us to look at every encounter, every meeting we have as an encounter with You. Lord help us then see these same encounters as times of redemption and healing, as You bring us together. In Jesus name we pray! AMEN!
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 292.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 290.
Devotional Thought for our day:
15 I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father. 16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
John 15:15-16 (MSG)
In an effort to embrace the intimacy between the Savior and the sinner, the difference between the holy and the sinful was lost, the distinction between the sacred and the mundane was greatly blurred. To affirm that the Lord Jesus has gone before us so that believers might “approach the throne of grace with boldness” (Hebrews 4:16) doesn’t make the “throne” a cozy loveseat or a beanbag chair. The only reason Christians can enter “with boldness” into God’s presence is because they are invited and because Jesus, as the mediator of both the invitation and the distance, has gone before them. Access to the divine may be unfettered by the mediation of God’s Son, but it is still access to the sacred, the holy.
I am not sure which word, describing what our relationship with God looks like is more intimidating.
The challenge is that these words are often positioned as contrary to each other. As if intimacy cannot be holy, and holiness wants nothing to do with intimacy. (This may be vestiges of a mindset vexed by platonic, gnost and victorian thought – but that is a thesis paper, not a blog) If we can only get past the fear of these two words, and the panic that sets in when people (especially men) hear them, I think the church would benefit.
What is really ironic, is that these words aren’t in opposition, they have a similar meaning. For holiness means to be set apart, to be saved for some special purpose and not defiled by doing some other thing. Think f the chef who has different knives for different tasks, each honed a special way. Or the professional athlete, whose contract prohibits him from doing things, often stupid things, which would put his performance at risk.
Holy – set apart for a specific purpose. Intimacy is being involved deeply in that purpose, being involved with every part of us, body (which we often restrict intimacy to) mind, ssoul, and spirit. It is beyond being focused, or sold out on something, it is defining yourself within the relationship. It is not thinking of the relationship as part of who you are, but the relationship is who you are.
Castleman tries to negotiate this above – noting that while we are invited, the place we are invite too is holy, and that means something. But what i think he is leading to, he stops just short of – we are not just invited by Jesus, we enter that holy space with/in/united to Jesus. The holy and intimate relationship that we are defined by means we belong there. Remember Paul talks of us “sharing His glory,” (Romans 5:2,Col. 1:27, 2 Thes. 2:13) a profound thought that is both intimate and holy – in a way beyond our belief. Castleman does have the right idea in saying we need to embrace this intimacy, even as it reaches our very core, shaking our perception of who we are.
We are His…
Now live, knowing every step you take is on holy, intimate ground because the Spirit indwells in you. AMEN
Castleman, Robbie Fox. Story-Shaped Worship: Following Patterns from the Bible and History (p. 74). InterVarsity Press. Kindle Edition.
Let Us ever walk with Jesus!
Are You Ready?
† Jesus, Son, Savior †
May the grace and peace of God our Father and the Lord Jesus Christ draw you into this journey, knowing He is there with you!
Don’t go it alone!
In my “down time” I am reading an interesting set of books. The main character is a retired army officer, who has volunteered to work with the British. It was at the time they are forming the first commando units in World War II, the kind of group the old show Rat Patrol was based upon. It is interesting because of the 10 rules that Colonel Randal set up for his raiders.
I like a couple -especially the first
Rule 1: The first rule is there ain’t no rules
Rule 2: Keep it short and simple
Rule 4: Right man ( or woman), right job
Rule 6. It is good to have a plan B
Rule 7: Expect the unexpected
It was because of rule 7 that the unofficial rule 8
was born – never go out alone. So
whether it was a mission of one of his jeep teams, or his special sea going
raiders on motor boats, or missions to drop paratroops or supplies, no jeep,
boat or plane every went out alone.
And that is true today for us as well. We can’t go out into the world on our own, for there is a spiritual battle which will destroy us if we try.
That is why our sermon series for this fall is based on the hymn we are about to sing, Let us ever walk with Jesus. It is why Sunday School is about Joining Jesus on His mission, and why Wednesday Night will be about seeing who God has revealed Himself to be, because we can’t survive on our own,
God’s honesty…is scary…
That is what the reading from Luke’s gospel talks
about this morning, this invitation to be with God on the journey of our
lives. Allowing Him to disciple that and
all that He commits to, when God makes a disciple. That commitment is a 24/7 commitment on God’s
part! He is responsible to
Guide you through problems
Provide for you
Help you heal
Fix the things you break… including yourself
Those are all the things God will do and more, doing what you need Him to do, what He sees all you need! And He makes it happen. For those who make the decision and endure it, those who are willing to give up everything,
I always read this passage as God is asking so much of us. To potentially give up family and friends, to consider how much having a relationship with Jesus could cost you.
Part of me wants to say, Lord, that is too much!
How can you expect us to give up everything?
Are you ready to give it all up?
Have you counted the cost?
Remember rule 7? Expect the unexpected?
That’s what God has done, the unexpected.
You see when Jesus told us to give up everything, when He told us to count the cost before we followed Him, he wasn’t talking hypothetically. He wasn’t fooling around either. That is what He expects, when we
It is not easy walking with Christ throughout life. It may require great sacrifice, it may result in family not understanding, and even abandoning you. But that is what Jesus himself did, in order to invite you to journey through life, into the afterlife, with Him guiding you, teaching you, comforting you, making sure you get there.
He has saved us. But to do so, Jesus gave up everything in order that we could walk through life with Him. Philippians 2 is clear, He gave up heaven to come and dwell with us, and to let us put him to death, and that death was on the cross.
He counted the cost as well, knowing that a sinless sacrifice for our sin would need to be paid. He knew the amount of sin we would commit. He knew that he would bear God’s wrath for it all, He knew the anguish, physical, mental, spiritual anguish,
He did the unexpected, he took it all, so we could be His disciples, His friends.
This is why we walk with Him, God loves us this much, Despite our sin, for He chose to die for us while we were sinning.
He restores us as we confess our sins, forgiving all of it.
He remembers the promises made in our baptism,
He nourishes us at His feast, even as He looks forward as much as we do to the feast that will be our welcome to heaven.
This is God, who gives it all up for you…
Let us ever walk with Him
Devotional Thought of the Day:
11 Inside the Tent of Meeting, the LORD would speak to Moses face to face, as one speaks to a friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, would remain behind in the Tent of Meeting. Exodus 33:11 (NLT2)
We might even venture to say that what God does is always an answer to this kind of appeal from someone who prays. This does not mean that God is like the potentates of this world who want to be asked before they bestow a favor. No—it is so because it must be so by the very nature of things, because it is only when we pray, when we transcend ourselves, when we surrender ourselves, when we recognize God as a reality, when we open ourselves to him, only then that the door of the world is open for God and that space is created in which he can act for and on us men. God is, it is true, always with us, but we are not always with him, says Saint Augustine. It is only when we accept his presence by opening our being to him in prayer that God’s activity can truly become an action on and for us men.
THE SECOND PETITION (of the Lord’s prayer)
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us
One of my favorite stories in scripture is found in 2 Kings 6, where Elisha’s servant had no clue what is going on around him. He sees what the prophet and he will face, and not realizing the power of God, falls into despair.
We do this often, for our faith is weak, and our memory of God’s presence is not so good. We struggle in the face of the problems, the trauma, and the self-doubt that is caused by sin and temptation. We may not want to admit it, but everyone struggles with that self-doubt. For if we can’t do what we want to do, what is right, and we can’t stop the self-defeating sin that has ensnares us, we end up living in a world that is broken, and we can’t find a way to cope with it. Deny it, get distracted from it by our addictions, we just keep going.
Elisha’s servant hadn’t learned what to do yet, but Elisha did. He simply prayed. The servant then saw the truth, and what was real! He found out what was really going on, and it was a different story.
THat’s why Luther and Pope Benedict talk about prayer the way they do. If we don’t pray, it is not that God isn’t active, for He is. What is missing is our awareness of what God is doing.
It is impossible to know what is going on around us, if we don’t see what God is doing.
Prayer is the beginning of that, as we talk with God, much as Moses did, or Enoch or even David. Blunt conversations, face to face, as we would have with a friend. Allowing God to, with all His wisdom and power, to intervene in our lives, as He reveals His love and the mercy which forgives and heals us. That is what Benedict XVI is talking about, as we transcend ourselves in prayer, and meet with God and talk. It is what LUther referred to when he talked of God’s kingdom coming among us.
We see His reality then, as it is revealed at the speed and fullness He knows we can take. We see His love, His concern, we see the power of God at work reforming us into a masterpiece.
Lord, help us to talk with You, as Moses did. Not just face to face, but as a friend talks to a friend. Lord Jesus, help us depend on You, not neglecting You and talking with You. Open our eyes to the work of the Holy Spirit. We pray this in Jesus’ Name. AMEN!
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 286–287.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 346.
Devotional Thought of the Day:
7 When you are full, you will refuse honey, but when you are hungry, even bitter food tastes sweet. Pr. 27:7 GNT
10 The LORD says, “My people shout, ‘The LORD has shown that we are in the right. Let’s go and tell the people in Jerusalem what the LORD our God has done.’ ” Jer 51:10 GNT
Last night I was half watching a football game when I heard cheering like someone had won the Superbowl. I looked up from the email I was reading, and saw the replay of a field goal kick that was good.
Really? That much cheering for a 3 point kick?
Then they showed how many kicks last year missed, or bounced off the field goal posts. One kick even hit the post and then the cross bar! The Bears fans were excited because of their past. They are like the people in the proverb – that even something bitter (they didn’t score a touchdown) can seem like an incredible victory.
I think that applies to the Christian faith, and how we read the Bible. A great example is how we select quotes without considering the context. The Jeremiah passage above is a great example.
I’ve heard people quote the first half of the verse – “WE ARE RIGHT! God says so!” We use that to back up some things where we are right, and somethings (like political views) that are at best questionable. And we triumphantly parade around like we’ve conquered the world.
Yet we overlook the second part of the passage, and indeed the context. There is say that we’ve got to tell every what God has done! Our being right has nothing to do with our actions, our works, our intelligence and logic. It has everything to do with God’s love for us, and the work He is doing.
You see that in the chapter before this. as God explains what will happen. Here is that verse from Isaiah 50,
20 When that time comes, no sin will be found in Israel and no wickedness in Judah, because I will forgive those people whose lives I have spared. I, the LORD, have spoken.” Jer. 50:20 GNT
Our we right? Are we free of sin? YES
Is it because we are perfect and don’t sin? NO
It is because God has spared us, that God has forgiven us and cleansed. He has spoken in the life, death, burial and resurrection of Jesus, and in that declared we are sinless, that we are right.
This being “right” isn’t something to be proud of, it is something to be in awe of, because we know what it took to get us to be right!
And yes, we should go and tell everyone what God has done. Including a humble and loving approach to those who we think we have victory over. Look at Luther talks about praying for them.
The third petition: “Your will be done on earth as it is in heaven.” Say, “Ah, dear Lord God and Father, you know how the world is. Where it cannot completely reduce your name to nothing and entirely destroy your kingdom, they go around day and night with evil thoughts and devious plots. They devise many snares and strange assaults, take counsel and conspire, comfort and strengthen themselves, rant and rave, and proceed full of evil intentions against your name, word, kingdom, and children as they murder them. Therefore, dear Lord God and Father, deter and convert them. Convert those who will yet come to recognize your good will, that they with us and we with them may obey your will and, further, that they may patiently and gladly suffer all evil, the cross, and adversity, and thereby recognize, explore, and consciously experience your good, gracious, and perfect will.
We need to grow, and desire that this victory is not just “ours.” We need to share the victory, this being right with everyone, so God can convert them by revealing to them His love and mercy, that we might be one.
Lord Jesus, help us to appreciate what You have accomplished for us, Your working in making us right, and making sure no sin is found in us sinners. Lord help us to realize that this is what it means when we declare we are “right” and help us to see others in need of this as well. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 219.