Author Archives: justifiedandsinner
Devotional Thought for the Day:
12 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect.
3 And because of God’s gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you. Romans 12:1-3 GNT
The last question summarizes, in essence, all the others: “Are you prepared to unite yourself daily more closely with Christ, our High Priest, and to become with him a sacrificial offering for the glory of God and the salvation of mankind?”
for those of you who aren’t ordained, please read this anyways, it will and does deal with you as well!)
Over 20 years ago, I was ordained.
Since then, I have been installed as the pastor at three more churches. Each time a series of questions are asked, pertaining to what I believe, and how I will care for the people entrusted to my spiritual care. One of the more challenging questions is whether I will ever talk about what is confessed to me, revealing the sins people needed to know God would forgive. (the answer to that is never, even if threatened with jail or death)
But the question above, which my Roman Catholic brothers are asked, is one I wish would have been asked. It is one I need to ask myself each and every day, as well.
Am I prepared and willing to unite myself with Christ, this day? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
It is what Paul urges us to do, to be living sacrifices, and as He explains it, as chapter 8 goes on, doing what you are gifted and called to do, setting aside all semblance of pride, so that others may be served, and thereby saved.
Am I prepared to unite myself to C\hrist? Am I willing to become a sacrificial offering for the glory of God and the salvation of mankind?
I think we fear this, for fear of confusing our salvation, which we can do nothing to merit, nothing to earn, with living a life that is free form sin, from being set apart, from being holy. This is the life united to Christ.
We know the theolgoical answer to this – that we were united to Christ in our baptism, that we are joined to Him, in His death, and in His Resurrection. (Romans 6 and Colossians 2 teach so) But this is far more than an academic theological question.
It is about the stuff of life.
It is about embracing hardship, suffering, not getting the things we desire, about seeing every person we talk to as a divine appointment, as we are put there to help them encounter God (as we do encountering them!) It is about setting aside our frustration, our anger, our joy, even our sorrow for their sake.
It is what the “Missional life” and the “aspostolate” are really about.
It is what being a pastor and priest is about.
It is, as well, about what being the church, the rpiesthood of all believers is about.
So ask yourself the question, “Am I prepared…”
And know that God is with you.. preparing you to say yes, as the Spirit transforms you into the image of Christ. (2 Cor 3)
Father, in Jesus precious name, help us answer “yes” to Your call on our lives. AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 186). San Francisco: Ignatius Press.
Devotional Thought of the Day
16 You do not want sacrifices, or I would offer them; you are not pleased with burnt offerings. 17 My sacrifice is a humble spirit, O God; you will not reject a humble and repentant heart. Psalm 51:16-17 (TEV)
Legalism claims that overt actions in conforming to rules for explicit behavior make us right and pleasing to God. It’s as if we believe that power resides in the words or in the rituals themselves. Jesus called legalism the “righteousness . . . of the scribes and Pharisees” (Matthew 5:20 NRSV).
Legalism and superstition are closely joined by their emphasis on controlling people and events through little rules, bypassing the realities of the heart and soul from which life really flows. That is why Jesus tells us we must go beyond the righteousness of the scribes and Pharisees to heart-and-soul transformation if we are truly to enter into life.
Disclaimer – if you aren’t a Lutheran, some of this may not make sense. But other groups have modifiers as well, Examples of this are “Evangelcial” Christian, or “Conservative” Baptist, or “Orthodox” Presbyterian, or “King James Only” Believers, or Traditional Catholics. Consider what words modify or assist to “truly” define your trust in God.
There are a lot of denominations out there, and some have taken their denomination name out of the name of their church. You don’t know what they believe, or what their history is, because they have hidden it from plain sight.
I am a Lutheran, the theology and practice that has been passed down I find consistent with scripture and the early church. The somewhat simple way Luther and his peers dealt with being severed from the Roman Catholic Church was not perfect, and yet, what they laid out in documents like the Augsburg Confession clearly reveal the love of God, poured out on us through the word and sacraments by the Holy Spirit.
So, here I stand, and until proven otherwise I don’t have much of an option!
Yet in my brotherhood/denomination which we call a Synod (which means, ironically – to walk together) there are those who would modify the term Lutheran with different words. Confessional is one of those terms, one that is used as a badge of honor, and which draws a vague line in the sand. There are others, that take a further stand, and I would list them as well, and those inside my little section of the family of God know them well enough.
The problems with these labels, no matter where they are on the spectrum is that they divide us based on legalistic standards, rather than on how Christ defines us, they separate us from those that cling to the Lord just as we do. They attempt to clone the people of God, rather than realize the diversity that comes within a family or within a body.
The idea is the line in the sand becomes a sense of pride, a sense where I can say, “my sacrifice is more appropriate than yours, and therefore I am more blessed, more holy,”
And that is where I struggle, with this idea that any label (including our denomination labels) make us “more holy” or that our worship of God is more acceptable (more Orthodox) is about as close to heresy as you can get. I am not saying we shouldn’t seek to refine our beliefs and practicesi to make them more consistent with scripture, but to claim our position is more holy, our worship more acceptable is wrong, dead wrong.
We need to approach God in a way that is both humble, recognzing our brokenness and yet bold, depending on His invitation and HIs making us acceptable and welcome. We need to recognize our brokeness, and rely on His transformation of our heart and soul and mind, rather than parade around, touting that we are the best of His chosen people.
So I am Lutheran – using that title to describe the beliefs I have, that I hold to, that I teach…. that I depend on only because they reveal to me and help me explore the breadth and width, the height and depth of God’s love, and through God’s word, and the sacraments, I experience that love, which is too great to understand.
You have a different label? Let’s sit down and talk, praying and relying on the guidance of God, who loves us, to make His will known, and His love revealed. But let us depend on Him for that journey, and never boast of our own reason or strength.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought of the Day:
13 So then, have your minds ready for action. Keep alert and set your hope completely on the blessing which will be given you when Jesus Christ is revealed. 14 Be obedient to God, and do not allow your lives to be shaped by those desires you had when you were still ignorant. 15 Instead, be holy in all that you do, just as God who called you is holy. 16 The scripture says, “Be holy because I am holy.” 1 Peter 1:13-16 (TEV)
7 “Set yourselves apart for a holy life. Live a holy life, because I am GOD, your God. 8 Do what I tell you; live the way I tell you. I am the GOD who makes you holy. Leviticus 20:7-8 (MSG)
The author of The Way shows that this invitation or calling does not in itself involve an invitation to leave one’s place, to choose another way of life; in fact, for the great majority of Christians it is an invitation to face the ordinary circumstances of one’s existence and find there a divine way which must be made holy. That is why Monsignor Escrivá rejects the temptation to “get out of place” (832), because this amounts to avoiding the will of God. Each Christian must find a holiness in keeping with his own mission and his own state in life; and so the ordinary Christian, who lives in the middle of the world, should sanctify himself and others by means of the world itself, sanctifying his professional work and his whole life.
If I asked 100 church going people, I wonder how they would answer the following question.
“Is your life sacred and holy”
I imagine some might answer with a theological statement, or some might answer from the perspective of pride and answer, “of course”. But I think most of us would look down, theink about the last few days and with a bit of regret and check the box that says, “no.”
I’ve written before that we don’t have a good handle on holiness, Most of us think it has to do with being good, with not just limiting sin, but to be some kind of spiritual superhero. (Have you watched superhero movies, those folk are far from perfect!) Someone who leaves wealth and riches to go serve in a third world country, or someone who prays for hours and “glows” like Moses did as he left the presence of God.
We hear the Apostle Peter’s words to be holy, because God is holy and we shake our heads, as we realize how impossible that command is.
We might even wonder if it would be more possible somewhere else, given a fresh start, given a new surrounding, one more conducive to holiness. (anyone want to start a new monastery?)
I love the words form the introduction to St. Josemaria’s classic devotional book, “The Way”. We find a “Divine Way” not on a mountain top, or in a cathedral, but right where God has placed us. Right in front of the people who have seen you sin, who have seen you be hypocritical, who know you at your worst.
That is where holiness is found. That is where we realize how sacred our life is, as it intersects with God. THat is where we find ourselves serving those who are broken, trying to help them know God, as we know God. Guiding them as they explore how wide, how broad, how deep and wide God’s lve is for them, as they experience that which they can’t understand, but they can know.
There in the midst of the brokennes, we find holiness. Not from our great effort, but just because we have to cling to God. We realize His power at work in us. We find that living a sacred, holy life is something that we are committed to, but that God makes happen, it is His craftsmanship, (Also see 2 Thes. 2:13) It is the transformation of our hearts and minds that God creates and sustains. Our biggest challenge? Not fighting against it, and allowing our old self-serving nature in to grab a foothold.
You are Holy, your life is sacred, from the moment God called you and the Spirit went to work, this has been the goal. It is the reason Jesus was incarnate and born of Mary, the reason for His life and teaching, His death on the Cross, His Resurrection and Ascension. All of that works toward this one goal , of setting you apart for a relationship with God, Father, Son and Spirit.
This is it, something we have to trust and depend on God for, as we walk with Him. Life has a way of making us depend upon Him, and that dependence (what chruch fathers called Tentatio) is part of He makes us Holy, how our life becomes sacred. That dependence is called faith, the gift He gives us to depend on Him.
Another way to look at it, if the presence of God in a bush that is aflame makes the ground around it holy and sacred, what does the presence of the Holy Spirit do in our lives. What simply makes the difference is our awareness of God’s presence and work in our lives.
RIght here, right now, whereever we are stuck and struggling.
He is with you.. and therefore,
Your life is sacred and holy.
Escriva, Josemaria. The Way (Kindle Locations 97-102). Scepter Publishers. Kindle Edition.
Devotional Thoguht of the Day:
37 “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38 Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39 Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Matthew 10:37-39 (TEV)
26 That is why I run straight for the finish line; that is why I am like a boxer who does not waste his punches. 27 I harden my body with blows and bring it under complete control, to keep myself from being disqualified after having called others to the contest.
1 Corinthians 9:26-27 (TEV)
989 Haven’t you gone against your own preference, your whims, some time, in something? You must realise that the One who asks you is nailed to a Cross, suffering in all his senses and faculties, with a crown of thorns on his head… for you.
There is a fact that there is nothing you can do, no price you can pay, no acts that can earn you salvation,
Some people take that information and make it sound like Christianity is a simple, pain free acceptance of the grace of God. And even more of us live as if it is, as if the moment we are baptized we begin to live the good life, that there is no more pain and suffering, as if we enter heaven, while remaiing here on earth.
In a way, there is soething to what they say, for God is truly with us.
Yet we still will have pressures in our life, we will still be tempted with sin at our weakest points, we will encounter tragedies and trauma, we will be sent into the middle of messes by God, to bring His peace and healing where there isn’t any.
In view of this the scriptures point out Jesus call to keep Him as our priority, to love Him more than anyoen else, including our own lives. To be willing to suffer and even die on a cross.
Or more challenging, to embrace disciplines so that our lives are not in vain, that while we bring others to know the love of God, we somehow slip away.
It is this reason that I think the idea of embracing the sufferig we will endure ( not that we cause ourselves) with the midnset of Christ is not law, but rather the purest gospel. These blessings in disguise often keep us dependent on God, unable ot comfort ourselves, and therefore relying on the Holy Spirit.
It sounds odd to think of these things as blessings, as gospel and yet ina real sense they are. For they remind us that God is still present, caring, proving and comforting.
You don’t have to like suffering, you don’t have to like discipline, but there is something that changes it, and in a way, makes it beautiful.
He is with you.
Even when life isn’t heavenly.
Escriva, Josemaria. Furrow (Kindle Locations 4001-4004). Scepter Publishers. Kindle Edition.
As Much As
May the grace of God our Father and our Lord Jesus Christ help you know this.
YOU ARE LOVED BY GOD!
Intro – They Don’t Know His Mind toward them.
In Luther’s Large Catechism, there is this sobering thought:
66 These articles of the Creed, therefore, divide and distinguish us Christians from all other people on earth. All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.
The Kathos Key
It is a sobering thought, and yet has to do with the gospel reading this morning. For what the heathens, Turks, Jews and false Christians need to know is what Jesus reveals in today’s gospel reading, the words that give the context to the title, “as much as”.
May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me
God the Father loves you, as much as He loves Jesus!
As much as, to the very same degree, to an equal measure…
God loves you, just as much as He loves Jesus.
“As much as.”
And this is revealed when we see how much we love, how much we are devoted to, how much we care for one another.
This is the very glory that Jesus shares with us, that we are loved, and it is proven in the unity we have with each other. A unity that is often not spoken, but it is so…evident.
and proves the love that God has for us.
When you looked at the apostles, it is truly a miracle that they were of one mind and one heart. There were men that were enemies, such as Simon the Zealot and Matthew the Tax collector. Seriously, both the lesser Simon and Judas from Iscarioth were rebels, they lived and trained to kill those who work with the Romans. No one worked closer than the tax collectors, who grew rich off the people.
Or what about the “sons of thunder”, do you really think they got that nickname because they were so gentle and kind towards each other?
Yet, by the power of the Holy Spirit, they become one in mission and one in heart and mind. The fisherman and the scholar, the enemies, the brothers, and even Peter. Sounds a lot like us, if it wasn’t for the power of the Holy Spirit at work in us.
When we are so desperate, so overwhelmed we listen to God, and hear how he loves us, that love causes what divides us to drift away. It doesn’t matter how much hatred we had toward others, how much sin was in our lives, how depraved and evil someone is, when the love of God cuts through to their heart, that love changes everything.
That is how incredible it is that God the Father loves us as much as He loves Jesus.
As God reveals this love, as Christ hangs on the cross, as He is in the grave, as His rises. The Spirit reveals it to us, as our hearts are cut open, and all that which is broken begins to heal as we are untied to Christ in our baptism, and here at the altar, as we receive His body and blood.
Impact – so that’s!
We see it at work, as we don’t want to stop until we have past God’s peace to every person in the church. We see it as we kneel at the altar together. I dare say it would be more than awkward to commune next to someone we are pissed off at! But somehow, as our sins are forgiven together, there is healing of our relationships.
And the world, seeing this, realizes that Christ came for them all.
For such unity is not natural.
It is Godly though – and people will praise God because of what they see Him doing in us. And that is a witness to the world, just as Jesus prayed it would be.
God has made us one, as He loves us as much as He loves Jesus…..and we will be with God, Father, Son and Holy Spirit, for eternity.
And so, along with knowing Jesus asked the Father for this kind of peace, I end with one of the prayers and the words that follow of St Paul,
5 May the God who inspires men to endure, and gives them a Father’s care, give you a mind united towards one another because of your common loyalty to Jesus Christ. And then, as one man, you will sing from the heart the praises of God the Father of our Lord Jesus Christ. AMEN!
So open your hearts to one another as Christ has opened his heart to you, and God will be glorified.
Romans 15:5 (Phillips NT)
Devotional Thought of the Day:
“O LORD God of our ancestors, you rule in heaven over all the nations of the world. You are powerful and mighty, and no one can oppose you. 7† You are our God. When your people Israel moved into this land, you drove out the people who were living here and gave the land to the descendants of Abraham, your friend, to be theirs forever. 8 They have lived here and have built a temple to honor you, knowing 9 that if any disaster struck them to punish them—a war,d an epidemic, or a famine—then they could come and stand in front of this Temple where you are worshiped. They could pray to you in their trouble, and you would hear them and rescue them. 2 Chron. 20:6-9
If I had to choose between a wounded Church that goes out onto the streets and a sick withdrawn Church, I would definitely choose the first.
Between a rugged Church coming out to the streets and a Church sick of self-referential narcissism, without doubt, I prefer the first.
When the Church does not walk, she falls apart like a sandcastle.
The Lord requires us to go to the end of our misery, our poverty, our sin when we are before the Most Blessed Sacrament. Being poor, this is our title of nobility.
Perfect Churches don’t need revival, so they do not see it happen. The same goes for people who have it all together, whose lives are not crushed by sin, who have no worry about death, who never had to deal with temptation, or struggle with demonic activity.
Of course, the only churches and eople that are that good are those who are already in the God’s presence.
The rest of our churches are wounded and broken. Their people are not prim and proper, but are worn down, and look and smell like they’ve just finished a 10 hike in the mountains and desperately need a bath, a showed, and manybe another bath.
It may seem counter-intuitive, but a church that is about to undergo revival, a person who about to experience God’s ability to transform them must be in the mdist of their misery, they must address their spiritual poverty. For there, they can cry out to God, in the place where He has set aside to remind them He is with them, they He is patient and desires to transform us.
For as we cry out, we begin to see the reality of His rescue, we being to see the salvation that He has promised is not far off, but that we are in the midst of it.
He will hear us.
For it is the Holy Spirit who moves us to call upon Him, to reach out, only to find He’s been there all the time.
And in awe at His work, His patience, His love, we find the life He has created us to live. A life that is not static, a life that findss meaning in revealing His love to others.
A life that llives for the moment when another person, or another community realizes that God is with them.
Lord, help us learn to stop hiding from our brokenness, but tather let you heal and restore us. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 185). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 123). London; New York: Burns & Oates.
Devotional Thoughts for the day:
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. 8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you. 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” 14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. 16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 2 Corinthians 4:7-18 (NLT2)
We have to be candles, burning between hope and despair, faith and doubt, life and death, all the opposites.
That is the disquieting place where people must always find us.
And if our life means anything, if what we are goes beyond the monastery walls and does some good, it is that somehow, by being here, at peace, we help the world cope with what it cannot understand. William Brodrick
The Eucharist will restore to us our original dignity: to that of rational beings: not rationalists but rational ones, perfected by the grace of faith, hope and charity. This is a healing from a deviant emotionalism that is wrought by an authentic theological life, which puts the emotions and feelings in their rightful place. Otherwise, one is faced with two temptations: either lose oneself in emotion, or reject it categorically, which in both cases is a tragedy for the humanity of the person. Only an authentically theological life restores to human affectivity its legitimate and rightful place, including in our devotional lives.
As I sit in my home office, I am looking back on a week that I could never have imagined happening to me as a pastor. I am not talking about never imagining it when I was 8 and felt the “call” to be the pastor. Or when I was 18-22 and studying to be one.
I am talking about never imagining it as far back in time as last Wednesday.
And I have seen a thing or two as a pastor, and helped people pick up the pieces of hundreds if not a thousand or more traumatic experiences.
And so when I cam across the words of Mr. Broderick above, they resonnated incredibly well. there is where I stand, in the midst of the extremes of life (and along with me the staff of my church and school.) It is not the queit place it normally has been, and while the sense of peace is being revealed again, there are the challenges we have endured that have marked us.
But we are that candle, and by being here, in this moment, we help those around us cope with what they cannot understand, what we cannot understand. What was beyond our imagination, and yet became a reality.
So in the midst of that, we learn to focus on what is dependable, what brings about peace, what cannot be seen or perceived completely, yet has been promised to us.
We look to the Eucharist, the Body broken, the Blood poured out to restore us, to renew us, to help us believe and depend on God, even in the times we struggle to believe, because our minds cannot understand. This is what renews us, what calms our fears, that strengthens our dependence on Jesus, and the work of the Holy Spirit in our lives.
And then in the midst of a peace that is beyond our understanding, we find our hearts and souls healing, and we realize the healing that we have been able to help others find.
Lord, bless us as we pray! You promised the Holy Spirit would interpret those prayers, even with groaning deeper than our own. Help us to look to You, to see Your love revealed, to strengthen our faith, our trust in Your love. Lord we need to know You are here, so make it evident that You, Lord, are with us! AMEN!
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 121). London; New York: Burns & Oates.
from https://www.northumbriacommunity.org/offices/morning-prayer/ 5/31/2019
Devotional Thought of the Day:
1 Here is my servant whom I uphold, my chosen one with whom I am pleased, Upon whom I have put my spirit; he shall bring forth justice to the nations, 2 Not crying out, not shouting, not making his voice heard in the street. 3 A bruised reed he shall not break, and a smoldering wick he shall not quench, Isaiah 42:1-3 (NAB)
959 When they take their little children in their arms, mothers—good mothers— make sure they do not have any pins in their clothes which could hurt them. When we deal with souls, we should have the same gentleness, together with all the determination required.
There was a children’s story about the lion who had a thorn in his paw. In great pain, he roared and snarled and moved to attack anyone who came near. (Perhaps some of this was out of fear they would attack him in his weakened state…but most of it was because of the pain) Until one day, a courageous youth dared to draw near, and removed the thorn.
There are also stories about alligators with a bad tooth, and the youngster, a wannabe dentist comes near and removes it, making a friend for life.
In most churches, we have people like these. Books have been written about neutralizing them or removing them. And while some, who are teaching false doctrine need to be dealt with differently, I believe that reconciliation is possible for many of them.
It is just a matter of identifying their source of pain, approaching them with care, and helpng them find the healing that God gracefully provides in Christ Jesus.
You see, they are broken and bruised, and while they may seem to be fiery, they are simply smoldering, and needing tender care to see them restored. They require a servant’s heart to minister to them, a heart that resonates with Christ’s, a heart more concerned about their welfare and lack of peace than about defending one’s self.
This isn’t easy, and it isn’t quick.
And yet it needs to be done. For they will simply isolate themselves, and in their pain hurt others, driving them away., or fighting for control of something, because of the lack of control somewhere else in their lives. The damage they can do is huge, it can kill a congregation or parish, driving people away from the church.
And yet, the stories of such reconciliation, of people beginning to heal of such brokenness, reminds us of what God can do in our lives.
Lord, help us to see the pain others are experience, the hearts that are broken, the souls that are tormented, and help us to serve them with Christ’s love. AMEN
Escriva, Josemaria. Furrow (Kindle Locations 3889-3891). Scepter Publishers. Kindle Edition.