Author Archives: justifiedandsinner

Learning to Listen to God. STEP 1

Jesus foot washingDevotional Thought of the Day:
20  Impressed by their bold belief, he said, “Friend, I forgive your sins.” 21  That set the religion scholars and Pharisees buzzing. “Who does he think he is? That’s blasphemous talk! God and only God can forgive sins.” 22  Jesus knew exactly what they were thinking and said, “Why all this gossipy whispering? 23  Which is simpler: to say ‘I forgive your sins,’ or to say ‘Get up and start walking’? 24  Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both… .” He now spoke directly to the paraplegic: “Get up. Take your bedroll and go home.” 25  Without a moment’s hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. 26  The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, “We’ve never seen anything like that!”
Luke 5:20-26 (MSG)

God’s patience calls forth in us the courage to return to him, no matter how many mistakes and sins there may be in our life.

Doubts and hesitations justifiably trouble those who feel they are spoken to by God as Gideon was. “Why is it,” comedian Lily Tomlin asks, “that when we speak to God we are said to be praying but when God speaks to us we are said to be schizophrenic?”
Gideon, however, pursued the conversation with the angel of the Lord—testing the situation to see if it was real. We can do the same—think about it, wait, ask God to help us know if the speaker was himself or our own self.

There’s a new show, where a man receives text messages from God detailing his role in other people’s life. Though he is the son of a pastor, he struggles to believe in God, so these messages, well, he struggles with the messages, and the idea of a benevolent, loving God. A few years back there was another show with a similar twist, called Joan of Arcadia, and in a like manner, the young lady struggled with the idea that God would talk specifically and directly to her.

Lili Tomlin has a point, we will struggle to believe we are sane (and other people will as well) if we believe that God is talking to us.

But we need to hear Him, we need to hear His voice, as He talks to us.  We need to begin to trust in Him and to have faith in Him, and you can’t do that unless you are listening, (and along with Gideon, asking to Go to help us discern whether it is truly God, or just our heart speaking)

Listening to God isn’t easy, and discerning that it is Him is challenging. He speaks to us through His word, and through His sacrament, but this is delivered through others voices, through others hands. through others lives. And He speaks to us in prayer, which is more than just a monologue of our laying our burdens down.

So how do we start, listening to God?

I would say it starts with hearing one of the most important things we can hear, what the man lowered through the roof heard.

My friend, I forgive your sins!

The Lord, who will judge all of Creation, forgave your sin.

You have to hear that and know that no-one, not even you, has the right to judge you as guilty of them. You have to hear those words, spoken with so much love, “I forgive your sins!”

Hearing God starts there.  It opens up for you a great big can of healing (as opposed to the great gig can of whoop-#*& your think you deserve), it opens up the door to where God dwells and draws you in from the darkness of sin, shame, and the need for self-justification or self-pity.  And in His presence, as you are welcomed into His glory, you get to hear the next message from God.

I am the Lord your God, and you, you are my people.

Start hearing these two messages, let them sink deeply in your soul, and your will begin to hear and clearly understand God.

Lord Jesus, as you did for the blind, open our eyes to see You, and as you did for the deaf, heal our hearing so we can hear Your words, spoken in love, that our sins are forgiven, and that we are in a relationship with You.  ANd then help us to list, as you talk to us, thorugh the words You’ve given us, through Your sacraments, and through the people You bring into our lives.  AMEN! 

 

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

The Power Hidden in Pronouns and the Beginning of Advent

closed eyed man holding his face using both of his hands

Photo by Ric Rodrigues on Pexels.com

Devotional Thought of the Day:

2  May God our Father and the Lord Jesus Christ give you grace and peace. 3  Every time I think of you, I give thanks to my God.
Philippians 1:2-3 (NLT2) (italics mine)

God is always waiting for us; he never grows tired. Jesus shows us this merciful patience of God so that we can regain confidence and hope …always.

The Christians adopted this term to proclaim their special relationship to Jesus Christ. For them, he is the King who entered this wretched province, our world, and gifted it with the feast of his visit. He it is whose presence in the liturgical assembly they profess. With this expression, they intended to say, in general, “God is here.” He has not abandoned this world. He has not left us behind alone. Even though we cannot see and touch him like so many things—he is present, nevertheless, and visits us in many ways

As I started to prepare for next weeks sermon last night, the two pronouns in the reading caught my attention, and wouldn’t let it go.

I’ve read that passage hundreds of times, if not a thousand times, preached on it a lot, and those pronouns never hit me like they did last night. Technically they are genitive pronouns, called that because they have a relationship with a noun, as opposed to having a relationship with a verb.  They act more like adjectives than subjects or objects in a sentence.  In English, we might call them possessive pronouns.

Here is what that means to those of us who aren’t language geeks.

Those pronouns exist to tie the object in the sentence to the person/people the pronoun represents.  In the first case, “us”, in the second case, “Paul”.

And that makes all the difference in the world.  This God of whom Paul speaks is OUR GOD, OUR FATHER  this God he prays to is HIS GOD (or we can say when we pray MY GOD).  There is a relationship there, a connection that defines this God of whom we speak.  There is a personal close relationship that is so close we are defined by it, as is He.

This is a perfect thought to contemplate during Advent, especially as we begin this journey, contemplating what these pronouns mean.  That God, the creator and sustainer of the universe is our Father.  That we can go to Him in prayer, knowing that He not only will listen but that He desires too, offering comfort and peace in the times in our life that are the hardest.

This is the meaning of course, of Advent, the looking back and looking forward to Christ coming into our lives to reveal God’s love for us.  Looking forward as well, to the incredible time when we prodigals return home, for Christ has come for us.

Because of Jesus entering into our drama, we aren’t alone, we are in a relationship with God who never grows tired, who will not abandon us, whom we can and should talk to, who nourishes our famished souls.

In the past week, I have seen too much trauma, I have seen people experience too much brokenness. too much grief.  Perhaps more than any time in my ministry. It is in a time like this that the reality of Advent is such a treasured part of my life. I have to know God is here, I have to hear His voice comfort me, (through the scriptures and through those whom He has sent to encourage )

This is what Advent means, that until Christ’s return, we can dwell in His peace, something unexplainable, something unimaginable, yet something that is so real.

Lord, help us to realize your presence, as You surround us in your peace!  AMEN!

 
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 381). San Francisco: Ignatius Press.

We Can’t Avoid it (or each other) Any Longer…

MV5BMTE0NTI1MDAyNDZeQTJeQWpwZ15BbWU4MDg5ODg5OTgx._V1_SY1000_CR0,0,1386,1000_AL_Devotional Thought of the Day:

10 But Moses said, “No, LORD, don’t send me. I have never been a good speaker, and I haven’t become one since you began to speak to me. I am a poor speaker, slow and hesitant.”
11 The LORD said to him, “Who gives man his mouth? Who makes him deaf or dumb? Who gives him sight or makes him blind? It is I, the LORD. 12 Now, go! I will help you to speak, and I will tell you what to say.”
13 But Moses answered, “No, Lord, please send someone else.”  Ex 4:10–13  TEV

22 “You don’t know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23 “You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.”  Mt 20:22–23  TEV

We cannot proclaim Christ’s promises to ourselves; we cannot store them away safely on a computer disk or in a safety deposit box for later reference. We need the word to come from outside of us so that it may reign over us. Someone must wash us, someone must feed us, someone must speak an inescapable and unconditional word of absolution, and in doing so these someones become Christ for us. The worldly spirituality of Luther with its emphasis on vocation and service to the neighbor is also a thoroughly churchly spirituality. We are called to venture forth on our individual paths of discipleship as members of a redeemed people, the very body of Christ.

There is no way for the Christian to avoid the brokenness in life.

We may try to hide it.  We may try to justify it in our hearts and minds, yet our soul will still feel the brokenness.

We may try to run from it, and to be honest, this week, there have been times I wish I could have.

We encounter brokenness in each day, in each relationship, and even if we could isolate ourselves from the world, lock ourselves up in some monastery, we would still be crushed by our own brokenness.

So too often we from this aspect of brokenness to that one.  From this shattered place to that, never having found the rest we need, never dreaming that there could be a way to see all of life healed, never seeing life restored.

Moses ran from where he encountered the greatest point of brokennes in his life. Everything he was. up to that point, disappeared in a moment of rage. And so he ran, rather than face his brokenness.  God sends him back, not to deal with his own, but to help others deal with theirs. To deliver them from slavery, not the physical kind primarily, but the spiritual kind.

Moses goes back to help people realize that God isn’t distant, but that He is here.  That God loves them, that He wants a relationship with them where He can love and care for them. (That is why Christ came as well!)  And Moses, broken, afraid, more than willing to let someone else bear the burden, Moses would let someone else address the sin and shame.

God wouldn’t let him, but God also didn’t let him wander back alone.  He never does.

We are meant to see people healed and find hope in the community.  For even as Moses ministers to Pharoah and Israel, Aaron will minister to Moses, serving him as his mouthpiece, being his right hand, and Aaron does what Moses cannot do for himself.  They were Christ for each other, as we need to be.

That can get pretty messy, as we, sent by Christ in his stead ( and yet paradoxically with Him) encounter their brokenness.  As we share the grace they need, speaking absolution, binding their wounds, helping them have hope.  Them helping us by serving us as Christ would. This interchange can get extraordinarily painful, as we sacrifice our own comfort, our own illusion of peace in order to encounter the brokenness.  And even then, God provides real peace – that passes our understanding, meeting us in the midst of soul-wrenching pain that brokenness causes.

It takes confidence in God to reveal your own brokenness, to confess is and let yourself It takes confidence to go, and embrace those who are broken, to reach out and give them the proof of God’s healing them, the hope of the day when there will be no more sorrow, no more tears.  When brokenness and the spiritual death it threatens is swallowed up in the greatest of victories.

This is what we hold onto, this hope of the new day coming. The day the church holds onto each other until, as we minister to each other, and remind each other of the love of Christ.

Lord, help us neither hide our brokenness or run from it, or the brokenness of those around us.  But let us begin to minister to each other, to be Your hands, Your feet, Your mouthpieces, even as You minister to us through others. AMEN!

Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxx). New York; Mahwah, NJ: Paulist Press.

Christian Maturity is not Self-Sufficient

10649504_10152396630845878_3341349315020260479_nDevotional Thought of the Day:

20 “I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21 Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the young man heard this, he went away sad, because he was very rich.  Matt 19:20-22  TEV

5  That is why I have sent my prophets to you with my message of judgment and destruction. What I want from you is plain and clear: 6  I want your constant love, not your animal sacrifices. I would rather have my people know me than burn offerings to me. Hosea 6:5-6 (TEV)

One encounters Christ throughout the creation, says Luther, but the troubled conscience experiences him as its judge and flees in terror. In the supper, however, the believer meets the Lord unequivocally as the savior who lays his life down for me (“This is the body of Christ given for you; the blood of Christ shed for you”). There is no escaping Christ’s single-minded intention. He proclaims his love to each and every participant and asks only that they take him at his word.

he (Augstine) had a sort of vision, in which he heard a voice saying to him: “I am the bread of the strong, eat me! But you will not transform me and make me part of you; rather, I will transform you and make you part of me.”3 In the normal process of eating, the human is the stronger being. He takes things in, and they are assimilated into him, so that they become part of his own substance. They are transformed within him and go to build up his bodily life. But in the mutual relation with Christ it is the other way around; he is the heart, the truly existent being. When we truly communicate, this means that we are taken out of ourselves, that we are assimilated into him, that we become one with him and, through him, with the fellowship of our brethren.

We measure Christian maturity wrong, and we have for a long time.

We measure it by the level of theological knowledge they have, or by the amount of scripture memorized.  How dynamic they are when it comes to sharing or defending the faith. How much they “have it together” doesn’t really count all that much either, for anyone can put on an act.

The young man in the first reading above would have been counted as mature in the faith.  he did all the right things, he said them all, he knew it all as well.  The Israelites in Hosea’s time had the sacrificial system down, they had all the right movements, they processed sacrifices with the precision of a military unit, yet they too were not mature in their faith.

They didn’t understand, any more than we do today.

Being mature in the faith is not about being self-sufficient, but it is about being dependent on God, about walking with Jesus, about loving Him, about knowing Him!  Being a Christian is about letting God invade your life, about learning to hold no part back, for the Lord would save all of us.

Read again the words about Luther, and the writings of then Joseph Cardinal Ratzinger above.  Look at how they describe meeting Christ in the Eucharist, the transforming nature of God.  It is encountering the absolute love of God, as He pours out mercy and peace and healing upon us.

This isn’t just about the substitutionary atonement or the discussion of consubstantiation versus transubstantiation. It’s not just about the words of institution or the form of the mass in which this gift is celebrated.  Those things are part, but they mean nothing without the encounter…the encounter with Christ.

It is about this encounter, about meeting God, right then and there. About knowing the purest, most invasive, most intimate love, about taking in the Body and Blood of Christ. It is about being drawn into His glory, for His glory is simply the light of His love.

Christian maturity is about desiring to know this love, about realizing how much we need His presence, about rejoicing as we depend on Him, as we entrust to Him our very souls.

It is what Jesus asked the young man. …drop everything… let it help others… come walk with me.

The mature Christian has learned to do so, even asking God for the help.

Lord, help us grow in faith, depending on You, allowing You in every part of our lives and rejoicing in the His love for us.  AMEN!

 

Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxviii). New York; Mahwah, NJ: Paulist Press.

Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 78). San Francisco: Ignatius Press.

The Church Needs to Stop Betraying Sinners… now!

photo(35)

The Good Shepherd, carrying His own.

Devotional Thought of the Day:

What do you think a man does who has one hundred sheep and one of them gets lost? He will leave the other ninety-nine grazing on the hillside and go and look for the lost sheep. 13 When he finds it, I tell you, he feels far happier over this one sheep than over the ninety-nine that did not get lost. 14 In just the same way yourq Father in heaven does not want any of these little ones to be lost.  Matthew 18:12-14

312         You should not want to make the world into a cloister, because this would be a disorder. But don’t convert the Church into some earthly faction either, because that would be tantamount to treason.

One of the great challenges facing the church today is sin, not its existence, but how we are to deal with it, and the damage it causes.

St Josemaria points out the two different dangers in our response to sin.

The first is when the church tries to isolate itself from the world, for instance, when we create all our own options so our people don’t have to mix with the world.  Our own schools, our own fraternal clubs, our own coffee shops, and even stores and social media.  When we try to create a community that isolates our people from the world, creating a victual cloister.   You see this as well in the attitude that the church is here to minister to its own, and those like them.

The second seems like the opposite, when the church, trying to “reach” people and bring them into the church, allow sin to convert them. We then bring into question what God really meant by sin, and was it only in that context, or since God will forgive all sin, why do we bother with telling people to stop, and just focus on healing the symptoms, trying to teach them to live a symptom free life, without getting at the cause itself, sin.

These two approaches aren’t really that different.  They both shy away from dealing with sin.  They try to avoid the appearance of sin, not by avoiding it or finding ways to absolve it, but rather just bury it, or hide from it, or try to justify it, because if it isn’t sin, we don’t have to confront it.

And in both cases, we betray the sinner, by denying them the grace they need, by blocking them from the healing and the restoration they need.

Dealing with sin and the brokenness it causes is brutal. Whether it is our own sin, the sin we have committed; or the sin people commit against us, or the sin we witness and are entrusted to help bring reconciliation to God to those who commit the sin.

And we have too often, afraid of being contaminated, or being labeled as accessories, as Jesus was mocked and berated for hanging out with sinners, the tax collectors and prostitutes of his day.

It is time for the church to start going out after the sinners, to bring them to the place where they can find healing, and hope, and be restored.  It won’t be easy, we will have ot deal with both anger, and even being sickened by the sin and the damage it has caused.

The church must commit to helping people heal from this brokenness.  We can’t leave people out in the darkness anymore.  We have to do this cautiously as Jude warns, and aware of our own inability to deal with sin, depending on the mercy of Jesus.  That is the key to dealing with sin, to be so aware of Jesus presence, of His intimate role in our lives, in the place He dwells in our heart, soul, and mind.

This is our vocation, the true role of the church in this world, to go after the one, the broken.   Let us pray,

Heavenly Father, strengthen our relationship with You, through Jesus, as the Holy Spirit draws us close to you.  Give us the courage to honestly address sin, our own, and the sin of the world, turning to You to be healed, to be absolved, to be made complete.  We ask this in Jesus name, depending on Your love, revealed to us at the cross.  AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 1484-1486). Scepter Publishers. Kindle Edition.

Please Come Back Soon, Lord! Huh? You Are Here!!!!

Jesus foot washing7 God sent me ahead of you to rescue you in this amazing way and to make sure that you and your descendants survive. 8 So it was not really you who sent me here, but God.  Genesis 45:7-8 GNT

Trial and temptation are the initial means of spiritual formation. Through them the Christian is stripped time and time again of presumption and the delusions of righteousness. One is thrust into a kind of existential free fall with nothing to break the descent into darkness, nothing to hold onto but Jesus the Christ.

309         Far away on the horizon heaven seems to meet the earth. Do not forget that where heaven and earth really meet is in your heart of a child of God.

Yesterday, I posted on FaceBook the following thought

“Struggling with the idea that Maranatha shouldn’t be just a prayer of despair, but one of expectation.”

Let me be honest, the last week or so, as I’ve have witnessed so much trauma, that I would be very grateful for the Second Coming of Christ.  And in a desperate way, I want to plead for it, for the release from the tribulation and tears that seem to be occurring wherever I turn.

And yet part of me regrets wanting the Second Coming for such a personal excuse, for such a homecoming, for such peace.  I know I should know this peace, and there are times where I know it, especially as I hand to my brothers and sisters the Body of Christ, as my elders and deacon encourage them to take and drink the Precious Blood poured out to activate the New Covenant, a relationship where we are free from sin.

As I look out on this broken world, this shattered community, as I see the sin ravaged relationships, my instinct to run and hide from the pain.

And gently confronting my angst this morning, I came across the readings above, and sit in wonder, as I realize God’s providence.

In the reading from Luther’s Spirituality, I see the blessing of such tribulation, as it strips from me everything but Christ.  Out of need I cry out to Him and find He’s already there.  He’s not on the distant horizon, not somewhere out there in time.  But He is here, He is wonderfully sustaining me! He is wonderfully here!

And then, like Joseph, I realize the pain’s purpose, the salvation of all of those around, the chance we all have because even in this midst of the trauma, I see God at work.  Oddly enough through some of the most broken, those in the deepest pain, those with no other option but Christ.

What an amazing paradox, what a wondrous mystery. What an unbelievable peace that is found now, in the presence of the Lord who will wipe away every tear one day, yet now cries with us, even as the Holy Spirit comforts us,

And as I think this through, I realize the peace, the incredible peace of being claimed and cleansed in baptism, of the feast where God celebrates our being united to Him. And though the trauma remains… so can we.

If you too are dealing with, or surrounded by those who are dealing with trauma, pain, whether from nature or because of sin, consider this prayer for you as well.

Lord, there are so many in need of Your peace, as they feel pressures crushing them, or feel for those who are being crushed, Lord reveal yourself to them, may they know the presence of the Holy Spirit, that in the midst of everything, builds within them the undeniable peace that is unable to be explained, but comes from knowing they are loved by you, Jesus, and the by the Father and Holy Spirit, as You reign and care for us, forever and ever, AMEN!

Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxvii). New York; Mahwah, NJ: Paulist Press.

Escriva, Josemaria. Furrow (Kindle Locations 1471-1472). Scepter Publishers. Kindle Edition.

Faith in Action is Active in Christ (The Faith in Action Finale) A sermon on Jude 20-25

The Church Service!

Faith in Action: is Active…. In Christ.
Jude 20-25

In Jesus Name

May the grace, the incredible mercy and peace that your gift from God the Father and the Lord Jesus Christ, so bring about your healing, that you find ways to help heal and build up others. AMEN!

Faith in Action…

Since September 9th, we’ve been talking about what Faith in Action looks like.  We’ve talked about because our Faith must be in action, people can see that faith, that for faith to be in action it has to be drawn close to Jesus, and that it has to be in dialogue.  We then talked about how faith in action has to set apart our perception of reality and soak in God’s reality, that it is patient, making sure of every step.  Faith in action learns to be content.  We ended up talking about the idea that Faith in Action can occur because it is a blessing from God and enables us to adore Him and others, and Bob talked last week about how this is possible because we can boldly enter God’s presence.

Which leads us to this week, the final week of the church year, the week we celebrate God’s victory over sin, and consider how we live, knowing He is returning for us.

For as our reading from Hebrews this morning reminds us, we “await the mercy of our Lord Jesus Christ, who will bring you eternal life” and who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault!”

Faith in Action is Active in Christ because He makes us alive, and gives a future and a hope with Him. A hope that we can… (not that we need to) reinforce in everyone, building each other up, especially those that are broken, wavering and need to be “snatched from the flames of judgment.”

For that is how “faith in action” is active.  It is active as we build each other up, and minister to each other, healing them even as we are being healed in Christ Jesus.

The Evidence of Faith in Action

You have often heard me use the word cHesed, that incredible Old Testament word, that is equally defined as either love, or mercy, or as the loving-kindness of God.

The evidence of Faith in Action, it’s activity, is summed up in that word.

Look at the things we are called to do,

To build up each other in our most holy faith.  In less “churchy” words, to help each other be completely at home trusting and depending on God.  A trust that is tied, not just to God’s presence and active help In this life, but to our eternal life.

To help each other be “at home” in their faith, to build up this household of faith requires that cHesed, that incredible blend of love and mercy.  To know when to comfort, to understand each other’s need to see God’s grace revealed in our lives. To know that God welcomes us into His home, and we become an integral part of it.

Even when we struggle, or as Jude says, wavering.  Again, our faith in action is active when we see someone who is struggling to make sense of this world, their place in it, and why God would care about someone like them. That is when we all work together, encouraging them, comforting them, helping them to know that God loves them, that He is working in their life.

We each need this kind of support at times and need it desperately at that.  Because our lives can become so dark, so hopeless, that what we know is wrong seems to be like our only lifeline, our only option for comfort.  That’s how sometimes we get sucked into alcohol, or drugs, how others rely on comfort food or get absorbed into a television game, or video games.

And to help each other through these times of wavering requires us to love them more than we love ourselves.  It might take our sacrificing our time, our preferences, even our sleep as we spend the night interceding in prayer.

This is our faith in action, it is how it is active in Christ, even to the point of our saving someone by snatching them from the flames of judgment.  That seems colorful in its phrasing, but it is dead on accurate.  Our Faith in Action can and does save people from hell, not because of us, but because they see God working through us.

The need for caution

In the midst of this, in the midst of focusing us on Christ’s return, Jude talks about showing mercy this way.

Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives.

I love how Jude describes sin here…. As something that contaminates our lives.  As something that just infuses its way into our lives, so deeply that we sometimes mistake sin as the identity of the one who sinned. It is too easy to take one of two choices.  The first being that because they are inseparable from the sin, it is okay with God.  The second is that because they have sinned so grievously, that there is nothing that can be done to call them back.

Jude tells us here, that sin is something different, a contaminant that oozes its way in, that spoils a person, but that our carefully showing God’s mercy to them will eradicate the contamination.  To use Bob’s word last week, we need to see that sin annulled, to see the mercy poured out so that the sin is forgotten by God because Justice was served.

We do this, by depending on what happened at the cross. Paul describes it this way

24  Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.
Galatians 5:24(NLT2)

We need to show mercy to those in this process, understanding how hard it is to be rid of the stain of sin.  Mercy meaning, we are there for them, pointing them to the promise of God’s grace. We help them realize God is calling them, not to heal themselves, but to trust in God’s work removing the stain of sin. Helping them realize it was annulled, that in God’s eyes, He has cleansed them of it so completely that it didn’t exist.

He has called them into a life of repentance, even as He has called us. All of us.

Which is again why this promise is where we end this series<

Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. 25 All glory to him who alone is God, our Savior through Jesus Christ our Lord.

AMEN!

 

Can I forgive and not forget? How can I ever forget?

man wearing jacket standing on wooden docks leading to body of water

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Devotional Thought of the Day:

51 He said, “God has made me forget all my sufferings and all my father’s family”; so he named his first son Manasseh. 52 He also said, “God has given me children in the land of my trouble”; so he named his second son Ephraim. Gen 41:51-52  TEV

I cannot count the times that I have heard, “I will forgive them, but I will never forget.” And I know the difficulty, as we deal with the pain of being betrayed, the pain of being the victim of sin.

But how do we turn our backs on the pain?  How do we risk being so brutally betrayed again? And how can we stand with the victims, and yet be obedient to God’s call to work for the reconciliation of all to Jesus?  How can we have hope as well, when we struggle to obey, “forgive us our sins, and we forgive the sins of others.”

I don’t know about you, but this isn’t just a matter of teaching others. It is a matter of my own ability to forgive. And I deal with the guilt of it, how can I encourage people to turn to God for forgiveness, when I can’t forgive them?

How I long for the blessed peace that Joseph must have felt as he encountered his brothers.  The same brothers that so made his life miserable growing up, that eventually threatened to kill him, but instead simply sold him into slavery.  The brothers he could exact revenge upon, without hesitation.

And he chose to love instead, able to because of God’s making Joseph forget because God giving him a new family in the place where the only a life of struggle had been known.

Amazing grace, how sweet the sound, that saved a wretch like me.

It is God’s work that heals us, that removes the burden of resentment, that restores us from the brokenness that shatters us beyond repair. It is the loving mercy of God (cHesed) that enabled this to happen in the life of Joseph.

This is what we need, what we need to hope for and expect from God.  It is the miracle we need to depend upon Him for, as the Holy Spirit comforts us, not only in regards to our being betrayed but in the moments we realize we betrayed someone else.

This is what grace is…

Heavenly Father, bless us as you blessed Joseph, as you made him forget, and enabled him to love and provide for those who betrayed him, knowing it was all Your work and ability to make it so. AMEN!

Being “Not Ashamed” of the gospel, is harder than we think

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
23  As for us, we proclaim the crucified Christ, a message that is offensive to the Jews and nonsense to the Gentiles; 24  but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God.   1 Corinthians 1:23-24 (TEV)

16  I have complete confidence in the gospel; it is God’s power to save all who believe, first the Jews and also the Gentiles. 17  For the gospel reveals how God puts people right with himself: it is through faith from beginning to end. As the scripture says, “The person who is put right with God through faith shall live.”   Romans 1:16-17 (TEV)

Poor and lukewarm is the Church that flees from and avoids the cross! She will become only a “polite social” institution in her sterility. This is, ultimately, the price paid, and indeed it is, by the people of God for being ashamed of the gospel and giving in to the fear of giving witness. If we do not confess Christ, what then would we be?

Jesus’ Last Supper was not one of those meals he held with “publicans and sinners”. He made it subject to the basic form of the Passover, which implies that this meal was held in a family setting. Thus he kept it with his new family, with the Twelve; with those whose feet he washed, whom he had prepared, by his Word and by this cleansing of absolution (Jn 13:10), to receive a blood relationship with him, to become one body with him.3 The Eucharist is not itself the sacrament of reconciliation, but in fact it presupposes that sacrament. It is the sacrament of the reconciled, to which the Lord invites all those who have become one with him; who certainly still remain weak sinners, but yet have given their hand to him and have become part of his family. That is why, from the beginning, the Eucharist has been preceded by a discernment. We have just heard this, in very dramatic form, from Paul: Whoever eats unworthily, eats and drinks judgment on himself, because he does not distinguish the Body of the Lord

Of course, fasting and other physical preparations are excellent disciplines for the body. But anyone who believes these words, “Given for you,” and “Shed for you to forgive sins,” is really worthy and well prepared. But whoever doubts or does not believe these words is not worthy and is unprepared, because the words, “for you” demand a heart that fully believes.


For decades, the two gospel passages above have been burnt into my mind.

This is what we do, or what we try to do.

Preach Christ crucified, and we do it in a way that proves we are not ashamed of the gospel of Christ.

Being not ashamed of the gospel is harder than we think.  It is not being a hire-powered, no holes barred evangelist.  It is about letting our souls be laid bare so that we can be healed!

And yet, to preach Christ crucified we have to deal with our guilt and shame. And it may be that we are afraid of, no terrified of, our shame.

To preach the cross of Christ, means we have to realize something else is there, something God has to deal with, for we cannot.

6  Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call!
Romans 6:5-6a (MSG)

There we are. preaching the cross of Christ, knowing that on that cross our sins are nailed there, with Him.  All of our dirty, shameful, secrets lifted up on that cross for Him to bear.  Our sin was nailed to the cross with Him, and such a way that we are not ashamed of admitting it. 

Our confession is not that we trust in Him, but that we confess our sins, we give Him permission to deal with them, to heal us of our brokenness. 

That is what faith in Christ, depending upon Him boils down to, our recognition that He will help us deal with our brokennes, that he will take and remove our sin. 

And the power of that salvation is such that we are not ashamed to depend upon Him for that. 

Pope Benedict’s words have an incredible meaning here. For in clarifying that the Lord’s Supper (the Eucharist) is not the sacrament of reconciliation, He reminds us of the intimacy of this feast, and the celebration of His Body being broken, His Blood being poured out, the action which brings us, a holy and healing people into the presence of God.  We need to go to the cross, face our sin, and see it nailed there, that is what discerning the Body and Blood means. 

I am not ashamed of the gospel, for it is my hope, to deal with my brokenness, and to help me help you with yours. (and at times, vice versa)

It is this that is most ironic, that my shame, that yours, can be dealt with in a way of which we are not ashamed, but that brings joy and peace. 

Lord Jesus, draw us to the cross, draw us close to Your side. Help us to not be ashamed of being there, help us as we not be ashamed of handing over all our sin, all our brokenness, letting You remove their hold on our souls. Lord, help us to receive the comfort of the Holy Spirit so that we realize Your presence.
Help us as well, to be willing to help others deal with their guilt and shame… knowing how You deal with ours. And then, lead us all into the Father’s presence.  AMEN!

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (pp. 59–60). San Francisco: Ignatius Press.

Luther’s Small Catechism: Developed and Explained.

*this helps us to understand the difference between a pastoral form of close communion, and the denominational practice of closed communion.  The latter simply says you aren’t like me, you can’t be part of the feast, the latter looks at the common dependence on Christ’s mercy, the discernment of that need, and the desire to see God continue to heal us. 

Are You Ready for God to Invade Your life?

Good News BibleDevotional Thought of the Day:

Joseph’s brothers were jealous of him, but his father kept thinking about the whole matter.   Gen 37:11 TEV

True evangelization presupposes a desire in the Church to come out of itself and go to the peripheries, not only geographically but also to areas where the mystery of sin, pain, injustice, ignorance, and indifference to religion has its permanent dwelling.
We have no right to keep caressing our soul, to stay locked up in our own little, tiny bubble.

we see persons who regard personal communion and communication with God as life-changing episodes and as daily bread. Untold thousands of humble Christians who will never preach a sermon or have their name appear in print can testify to the same kinds of encounters with God as are manifested by the great ones in the Way.
Reflect: How do you respond to God invading human personality as a daily occurrence? How might you want God to invade your personality in greater ways?

As I was reading Genesis this morning, the sentence above struck me.  It reminded me of the times Luke records Mary pondering these things in her heart, and of the Psalms urging us to meditate on God’s word, to consider what He has done for His people.

So Israel considered all that God was showing Joseph, and he tried to think it through, tried to understand these encounters with God, for he recognized that was what his beloved was enduring.

The quote from Dallas Willard in green notes the same kind of encounter. Some radical, something life-changing, something where God invades not just our lives but invades our personality.  Where communion runs deeper than our minds can express, where our hearts and souls are overwhelmed by His mercy and love.  It is what we so desperately need, this invasion of God.

When God invades, there is nothing that He doesn’t affect, there is nothing left untouched. Oh how we need to learn to desire this more, how we need to grow comfortable with His presence!

This is what truly empowers evangelism, It brings us to the place where we are drawn to the brokenness, where sin and all its accompanying problems overwhelm people, we need to be there, as God invades the brokenness.

For while we need to meditate on His love, on His presence, this meditation gives us the ability to be there when the darkness seems to dominate, to be there when the presence of God is needed.

I think, even for those of us who ponder his love, who sit in awe and wonder at the things God is doing, if there isn’t a temptation to stay there, and not join God’s invasion.  The gates of Hell cannot withstand His invasion, His actions to rescue people from their brokennes, from their sin.

So spend time, thinking about how He has sustained His people in the past… and then… be ready, to dwell with Him now means we go places to invade the brokenness with Him.

Lord, help us to be so comforted by You, so confident in your cleansing, so aware of Your presence that You reveal to us, that we become those who reveal Your glorious healing light to those trapped in darkness… AMEN!

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

 

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