Devotional Thought of the Day:
1 O God, listen to my cry! Hear my prayer! 2 From the ends of the earth, I cry to you for help when my heart is overwhelmed. Lead me to the towering rock of safety, 3 for you are my safe refuge, a fortress where my enemies cannot reach me. 4 Let me live forever in your sanctuary, safe beneath the shelter of your wings!
Psalm 61:1-4 (NLT2)
How, then, can I learn what it means to be human? What must I do? In his question the teacher of the law mentions a prerequisite that we seldom consider nowadays: if my life in this world is to be successful, I must view it as a stepping-stone to eternal life.
There are days in my life that are dark.
Just like most of you.
We hide from those days, we try to ignore them, and if we can’t, we try to anesthetize ourselves from the pain and emptiness they bring.
Days when I seem lost, when life doesn’t make sense, or when it gets in the way of what I want to do. Especially when what I want to do is serve God? To be with His people? It doesn’t make sense, it doesn’t seem right. It doesn’t seem that I am doing what I have been put here to do, and that dissonant feeling is horrid.
For me, those days have been a major part of life. Recovery from surgeries that left me isolated for months, asthma as a kid (one year I was in school only 40 days more than I was not!) and even the odd flu bug that knocks me out of church, like it did yesterday. Never mind all the fun things with my son and wife that I miss out on, because of health concerns.
Life can suck at times.
Into those thoughts, invading them comes these readings from this morning. First the psalmist, whose words I skim over at first, tacitly and religiously agreeing with them, Yep, I want that, that’s where I should be, there in the presence of God. What is next to read, oh yeah, proverbs?
A couple of readings later, I come to Pope Benedict’s one-year devotion. It’s become a favorite of mine. And his words make me go back to the Psalm and read it again.
My life doesn’t revolve around this mortal life. It revolves around my life with God. An eternity with Him, dwelling in His presence, not just in the stadium, like watching a rock star from the nosebleed seats. But interacting with Him, sharing the joy that comes from knowing the depth of His love.
This life isn’t the end, not even close, it is the dance lessons for our eternal dance with God.
That is exactly what I need to remember in these dark days. What I so missed my people telling me yesterday, as I missed church. What they fire back with me with conviction, as I tell them the Lord is with them
His presence here and now is a start.
And it’s only a start!
Lord Jesus, help us realize that your ministry to us was not just to make us right and holy, but to have a relationship with us, one that will last forever. Lord, help us to dwell with you, in peace! AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 87). San Francisco: Ignatius Press.
Devotional Thought of the Day:
7 Where can I go from Your Spirit? Or where can I flee from Your presence? 8 If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. Psalm 139:7-8 (NKJV)
Now when people have learned and become aware
Once upon a time, I was a non-denominational pastor. As such, I looked at Lent and Ash Wednesday with a negative eye. I thought it was all a bunch of hype, some innovative way to subject people, and steal from them the meager joys they have earned.
I had grown up Roman Catholic, and I had some good mentors in the faith. Fr. Alex and Sister Ursula made sure we understood why we did things, not just hearing that we had to do so. But even with that, I thought to take 40 days out to weep and grieve over our sins and my sins was a bit overkill. And to wear an ash cross on my forehead for a day? (Well at least that would stop an aunt or two from kissing my forehead!)
Yet, the older I get, the more experienced I get with my own guilt and shame, the more I need to spend that time, examining myself. Not to beat me down, or just to endure discomfort as if that can bribe God to keep me out of hell.
I need these forty days. I need to process the way I am when I set God aside.
Again, not to dwell in grief or shame indefinitely, but to remember what the psalmist said, You are there!
I can’t get away from the God who loves me, who loves me even “THERE.”
I need to know that even there I can go to Him, confess that I’ve sinned, that I’ve depended on other “gods”, that
I need to know that even in the midst of sin, God is there to bring healing and hope into my darkness. And let’s be honest, just because I am a Christian and a pastor doesn’t mean I still don’t struggle with the darkness of sin in my life.
Lent, and especially Ash Wednesday, is an awesome time. We can stop playing the hypocrite, we can stop pretending our sin is justifiable, we can grieve what we’ve
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 74). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
7 Hear, O LORD, when I cry aloud; be gracious to me and answer me! 8 You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.” 9 Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation! Psalm 27:7-9 (ESV)
12 Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain righteousness upon you.
Hosea 10:12 (ESV)
540 You neither want to be an evil man nor a good one. And so, limping on both legs, you will have mistaken your way and filled your life with emptiness.
When I read the psalm above, I feel guilty. I resonate with the words in my heart, oh how I long to know the grace of God, fully in my life. ANd yet, I don’t seek his face enough. It is not as much God hiding his face from us, as we don’t look for Him as often as we should.
We try to get through life on our own, we try to act like we are mature Christians, we try to walk in His steps, but without His help. We are like the 3-year-old, trying on her mom’s high heels, (or his dad’s boots) And when we fall, we wonder why God abandoned us, why He allowed us to
We need to hear God, we need to take Him seriously on the fellowship He desires to have with us. It is how we need to live, really live. To live and walk with Jesus. To abide in the Spirit, to realize the righteousness, the holiness that rains down upon us.
God is with us, and the more we can seek Him, the more our brokeness is revealed to be a place where His comfort and peace powerfully is at work.
Stop what you are doing, spend a few moments seeking God, letting HIs mercy and peace wash over you, a demontration of the love …anad live a full and abundant life. For it is time
Escriva, Josemaria. Furrow (Kindle Locations 2333-2335). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
21 After all the people had been baptized, Jesus also was baptized. While he was praying, heaven was opened, 22† and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.” Luke 3:21-22 GNT
16 The cup we use in the Lord’s Supper and for which we give thanks to God: when we drink from it, we are sharing in the blood of Christ. And the bread we break: when we eat it, we are sharing in the body of Christ.
1 Corinthians 10:16 (TEV)
7 On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. Acts 20:7 (NLT2)
10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” John 8:10-11 (NLT2)
Moreover, the people are instructed often and with great diligence concerning the holy sacrament, why it was instituted, and how it is to be used (namely, as a comfort for terrified consciences) in order that the people may be drawn to the Communion and Mass. The people are also given instruction about other false teachings concerning the sacrament.
There are several communion services in my life that will always come to mind. One of those had its sixth anniversary this week, as I remember a dozen, maybe a dozen and a half missionaries gathering in Macao one afternoon.
Another was my first Sunday in my journey
It started with hearing the elder say these simple words to people. Bod said, “take and drink, the blood shed for the forgiveness of your sin.” He said it with such confidence, such faith that each word hammered into the hardness of our hearts. I don’t remember anything else, save for one thing, as these words of God were heard, not just
The other thing I noticed was the body language of the people. People I knew from the community, people dealing with more brokenness (I would learn) than I could ever suspect. They approached the altar, hunched over, unable to look up, the burdens of the world, and their own sin so oppressing them. And then, as they received the body of Jesus on their tongues, as they drank from the chalice or the little cups, their bodies changed. They relaxed, the stern reverence was replaced with smiles that were filled with peace, and joy.
I know no other way to explain it, except to say they encountered Christ. They were overwhelmed by His presence, His mercy, His love. And when they sang the traditional Nunc Dimittis after communion, they like Simeon, knew God’s salvation. Not as theology, not as some fact, but something that resonated with every beat of their heart.
That joy allowed them to leave the brokenness behind, it allowed them to be free of what oppressed them. One of my professors would later describe this using the word “incarnational” not restricting the incarnation to an event in the Judean hills 2000 years ago but seeing it happen here. This is what the early Lutherans meant by the sacrament comforting their frightened consciences.
And each of the sacraments does this, baptism, the Eucharist, Confession and Absolution, as we participate, as we share in life with Jesus, who brought us to life in HIs resurrection.
This can’t be adequately explained, even by the best of theologians. The sacraments aren’t something that man has the power to research, to “objectively observe.” But they bring about a healing of our souls, as the promises of God become true for us, as the love of God, in all its measureless dimensions, is revealed, As we are transformed, and that is revealed as well, the glory of God reflecting from us, as it did from
Come, let us adore Him, for the Lord is with us. AMEN!
Tappert, T. G. (Ed.). (1959). Article 24 of the Augsburg Confession: The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 56). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day.
The LORD told Moses 2† to say to the community of Israel, “Be holy, because I, the LORD your God, am holy.
4† “Do not abandon me and worship idols; do not make gods of metal and worship them. I am the LORD your God! Lev 20:1-2 GNT
7 Keep yourselves holy, because I am the LORD your God. 8 Obey my
1 Happy are those whose sins are forgiven, whose wrongs are pardoned. 2 Happy is the one whom the LORD does not accuse of doing wrong and who is free from all deceit. 3 When I did not confess my sins, I was worn out from crying all day long. 4 Day and night you punished me, LORD; my strength was completely drained, as moisture is dried up by the summer heat. Psalm 32:1-4 (TEV)
It is there in the wounds of Jesus that we are truly secure; there we encounter the boundless love of his heart. I have seen so many people
who find the courage to enter the wounds of Jesus by saying to him,
“Lord, I am here, accept my poverty, hide my sin in your wounds
and wash it away with your blood.”
And I always see that God does just this: He welcomes, consoles cleanses and loves.
Throughout scripture, we hear this theme over and over again. Be perfect, be holy, be mature, imitate me as I imitate Christ,
If you know church history, you know that there have been several seasons where this was the focus of the church. It drove the earliest monastics, it found roots in the immigration from Europe to America, we see it in the Welsh Revival and the Azusa Street revival also comes from a holiness movement that resulted as well in the formation of the Nazarene churches. and before that the Wesleyans. The Catholic and Lutheran Churches as well had their moments of pietism, often forced, guilt-driven pietism. Even the moral majority was a passing thought to see the image of holiness cast on our nation.
But all these movements, as movements, eventually lost their momentum. You can only drive holiness into your people so long before they will abandon it, the guilt and shame too hard to handle. Or again, harassed by an unreachable goal, they opt for the image of holiness, (the appearance of Godliness – see 2 Tim. 3:5) often creating a pharisaical system which focuses on some minute behaviors while ignoring others.
But the failure to maintain the appearance of Godliness, the failure to be truly holy is not an admission that we can’t be holy, that we can’t imitate Christ Jesus. Indeed, if anything, these failures should help us realize we go about being holy in a way that is the cause of our unholiness.
Our holiness isn’t about us. It isn’t about our effort, our determination, our will being broken and tempered correctly through this practice, or that book, or following these spiritual exercises. Ultimately, these things can be beneficial, if they help us understand the secret of holiness.
The secret is found in the first two readings
Don’t abandon God…. and I am the Lord your God, I make you holy!
There it is, the secret to holiness.
Let God do it!
Just relax and focus on walking with God. Revel in His presence, rejoice in His promise, as often repeated throughout scripture, of forgiving, cleansing, us of all sin, making our lives right, restoring our lives which were broken. Reconciling, redeeming, declaring us innocent, and righteousness. Removing the burdens of guilt and shame, all these things He does makes us Holy
As God does all this, what is left, is simply….. holy. It has been sanctified.
And if you look at the early works of the great revivalists, this freedom, this joy of being freed from the burden of our sin, would result in people restoring that which was stolen, reconciling with those they sinned against, and finding the sins and temptations of the world as what they really are, unsatisfactory, destroyers of peace.
Know my dear friend, that you are forgiven. Stay in the
You will be holy, for this is what God does. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 20). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Be Full of Joy
† In JesusName †
May the grace of God our Father and the Lord Jesus Christ leave fill you with more joy that you can imagine! AMEN!
There are in life some very irritating tunes.
You know, the ones that get stuck in your head and remain there for hours?
A few years ago it was songs from the children’s movie frozen, specifically “I want to be a snowman” and “Let it go!” And anyone who has ever been to Disneyland knows how long this next song sits in your mind. Here, I will give you the first word of it… and see if you can get it…
“It’s” (a small world after all…
There are a few of those in the church as well, though thankfully the ’70s are over and we rarely sing them.
Song’s like, “I’ve got that joy, joy, joy…(down in my heart) and even worse, “rejoice in the Lord always..” (Missy please note– these songs are never to be sung here unless I am on vacation in New England and Bob is preaching…)The latter praise song, “Rejoice in the Lord Always” is just the same words over and over, and over and… you get the picture. But what made it worse was that it was called a round… so, group, a would start it, then group b, then group c, so basically you were getting overwhelmed with this idea of having to
and sometimes we are not in the mood!
Dang it, sometimes you just don’t want to rejoice, you know, because sometimes life… is challenging. (What did you think I was going to say sometimes life sucks?)
And to be assaulted over and over with people saying “rejoice always” (which is how some old translations state this passage… shortens already short, frayed fuses.
One of the reasons I like this translation is passages like this, that makes it less about us, and talks of being filled with joy.
Things that joy needs to replace.
But if we are going to be truly filled with joy, we have to get rid of the just that is in the place where joy is supposed to be. Heck most of us have our lives so filled with these things, that we have not room for a chuckle or two, never mind full-blown, life overwhelming joy.
The things we are anxious about, the things that our minds dwell upon that cause us great stress. Getting rid of that junk will give us a lot of room in our lives for joy.
Then, of course, are the things we need, or that we think we need in our lives. Those
Then there are the things we pray for because we are so desperate that we turn to God. I am not sure we always do give it to Him, but we at least say we have, yet we still let the situation burn a hole in us
I could go on and talk about the guilt and shame that we live with, the things that cause us to fear death or consider the return of our Lord Jesus Christ in a way that isn’t full of joy and expectation.
For we should look at God’s returning, with the same kind of eyes that kids have, as they see presents with their names on them begin to be placed under the tree. For Christ’s return and what happens next are described with these favorite words from all of scripture.
9 What no eye has seen and no ear has heard, what the mind of man cannot visualise; all that God has prepared for those who love him; 1 Corinthians 2:9 (NJB)
And this thought should help us see the joy that God would fill us with if our lives can be emptied of anxiety, and our needs, and desperation and guilt and shame.
How did I come up with the list?
Our conversation with God revolves around these important things
So where did I come up with that list, the things that fill us instead of the joy God would so lovingly fill us with? Where did I get anxiety, needs, despair, guilt, and shame?
From the passage of course. Though I changed the words slightly.
Worry for anxious – the idea is to have a dueling mind, or two separate minds, at war with each other. Some translations actually use “be anxious over nothing”.
Pray comes from the word for desire – it is to lay before God all the things that cause us despair, and then we are not just to tell God, but we are to makeGod intimately aware of our needs, so that we can trust Him to take care of them, so we can empty ourselves of these burdens, and allowing Him to gill us with joy.
He does this when we come to the realization that Jesus return is what we truly need. We set aside our guilt and shame, or more accurately, we realize He has set it aside, thinking of the joy God has planned for in our homecoming, in our finally seeing Him face to face.
We don’t empty ourselves of these things, we need to trust God to do this, understanding that it is His desire to do
For as we heard Wednesday night, the prophet Zephaniah revealed the God delights in our homecoming, even more than we do. You see the joy we are filled with is His joy, the joy God has when He sees His people knowing they are loved, and able to fully experience it.
His joy is contagious, and His joy is found, and always has been found when He and His people are together when He’s been able to provide for them something beyond anyone’s capability to understand. or explain…
That which Paul prayed for His people and I pray for you, that emptied of all that can be replaced by joy, I pray you will experience God’s peace, which exceeds anything we can understand. And know this, His peace will guard your hearts and minds, as you live in Christ Jesus. AMEN!
Let Nothing You
Dismay! – An Advent Prayer
Week 3 – The Day of Delight is Coming!
† IN JESUS NAME †
May the grace of God our Father, and our Lord Jesus Christ be so revealed to you, that the idea of dismay or disillusion be simply impossible, as you experience the dimensions of His love.
Announcement Will Be
As we consider the old hymn’s line, God rest you merry gentleman, let nothing you dismay, as we look at the advent readings out of the prophets about the day of Christ, we’ve see something incredible so far. These prophecies were all about a day that was to come, the day that Jeremiah described as the day of promise. Last week Malachi described it as the day of returning, and next week, Micah will talk about the day of peace.
But tonight we’ve heard from Zephaniah, and we will explore the day he was prompted by the Holy Spirit to write about….
The Day of Delight!
Delight, the greatest of joys. The kind of joy that leaves us unable to speak.
A video is circulating on the internet, of this kind of joy. People born color blind are given these new special glasses, that enable them to see color for the first time in their lives. And these people’s body language and the tears of amazement are something to see.
So I think I will show you…
That’s the kind of joy, the kind of delight the prophet says God has promised on that day.
This is Amazing…
But what we really need to realize, is that he didn’t promise this delight to you and I. We aren’t the primary ones to know this joy, this delight.
Hear the passage again,
17 For the LORD your God is living among you. He
He will take delight in you, Al, and you Tom, He will take delight in you therein the back, yes you Doug and Frank, and you over hiding there behind
God will, on that day, take delight in you! Think back to the joy of the color blind man… can you imagine
I mean I get the idea that with all of our burdens we will know a
God finding that kind of joy, joy inexpressible, when we show up?
That’s what the prophet promises! He even says it again, hear this!
With his love, he will calm all your fears. He will rejoice over you with joyful songs.”
The Hand of Judgement is removed
This is the incredible promise we have to understand, that as much as we findGod’s mercy incredible, as much as we are amazed when we hear our sin is completely forgiven, as much joy we find as we experience the width and breadth, the height and depth of God’s love for us, revealed in Jesus…
He finds the greatest joy in restoring us to Himself, reconciling us, cleansing us from all sin.
All of it.
Zephaniah tells us that God will remove his hand of judgment, he ends all
Where we will see God rejoice and sing and be delighted, as He makes His
Not yet? Or Now?
Now the really mind blowing part of this… this day when
God finds such delight in our presence, the day when He rejoices over us with
songs of joy…
While this will definitely be something that we see completely revealed on the day of Christ’s advent, this time has already happened, for John’s gospel tells us,
14 So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.
John 1:14 (NLT2)
And in Luke’s gospel
that the time of the LORD’s favor
has come.” 20 He rolled up
the scroll, handed it back to the attendant, and sat down. All eyes in the
synagogue looked at him intently. 21 Then
he began to speak to them. “The Scripture you’ve just heard has been fulfilled
this very day!”
Luke 4:19-21 (NLT2)
In Christ’s incarnation, the thing we celebrate at Christmas, as Christ came, this truth became real, God again found great delight in His people, in dwelling with them. Even through the suffering, the death on the cross, we find that Hebrews tells us it was for the joy set before Him that Christ endured the cross, and in the resurrection, and at the day of Pentecost and every day someone is baptized since, this promise becomes true,
God delights in His people, in you’re and I,, and He rejoices over us with songs of joy!
So let Him cleanse you once again, as we gather together and share in the Lord’s Supper… AMEN!
Devotional Thought off the day:
28 “Didn’t we tell you never again to teach in this man’s name?” he demanded. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!” 29 But Peter and the apostles replied, “We must obey God rather than any human authority. 30 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross. 31 Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.
Acts 5:28-31 (NLT2)
383 In governing, after considering the common good, one must
I have often heard those in ministry talk about the pressure to please others. It is one of the things that contribute to clergy and lay ministry burnout.
Sometimes, we get so tired of being there for others, of trying to meet their expectations, that we decide to only please and look after our own needs. with a similar attitude, I have heard pastors and others justify their own attitudes that precede and accompany such burnout. I am going to please no-one – just be faithful to the scriptures, using a passage like the one above from Acts. In reality, the attitude is not one of a shepherd, but one of a scribe, using the law to condemn, rather than an agent of reconciliation
Let me be blunt, most of the times I have heard, or even said such a thing, the idea of pleasing God was not on the mind of the one spewing it forth. They might have been in burnout, they may have been overwhelmed, or tired of feeling attacked. But we weren’t trying to please God…
We were trying to find some respite, perhaps a little peace, and in a perverse way, the pleasure of telling someone off. We want karma (…err… God’s wrath) to bite them in the … well you get the picture
If we were trying to please God, we would hear the rest of the passage and realize what pleases God.
People being transformed, people having their minds renewed, for this is what repentance is. His goal and greatest desire is to see people forgiven and to be drawn into a relationship with Him. A relationship based in love, not fear. That is God’s end-game, it is His desire, it is what pleases Him.
One more thought, if we are patient and strong enough in our faith to strive for their reconciliation, if we depend on God for the words, the wisdom, the heart to see their redemption through, then we will have provided them with what will please them more than anything else we could ever do.
So work to please everyone, working not for the false pleasure of the world, but the real pleasure that is the result of God and His people, rejoicing together! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1747-1750). Scepter Publishers. Kindle Edition.
Devotional Thought of the day:
32 If the bull kills a male or female slave, its owner shall pay the owner of the slave thirty pieces of silver, and the bull shall be stoned to death.
Exodus 21:32 TEV
The Eucharist is not a private business, carried on in a circle of friends, in a club of like-minded people, who seek out and get together with those who already suit them; but just as the Lord allowed himself to be crucified outside the city wall, before all the world, and stretches out his hands to everyone, thus the Eucharist is the public worship of all those whom the Lord calls, irrespective of their personal make-up. It is particularly characteristic of him, as he demonstrated in his earthly life, to have men of the most diverse groupings, social backgrounds, and personal views brought together in the greater whole of his word and his love. It was characteristic of the Eucharist, then, in the Mediterranean world in which Christianity first developed, for an aristocrat who had found his way into Christianity to sit there side by side with a Corinthian dock worker, a miserable slave, who under Roman law was not even regarded as a man but was treated
It always amazes me when I read the value the priests of Israel put on the life of Jesus. Thirty
Mankind, uncontrolled, would gore and trample Jesus, and they paid the penalty in advance, to the one, no really, one of several who would betray Jesus.
But in paying the price of a servant killed, there is another message. Jesus is the servant of all, and that is seen as we look at those He gathers together. People, as is noted in the second quote, as different as can be. From every economic class, from every culture, from those who people look up upon, and those that are looked down upon by society.
He gathers us all, cleanses all of us of the sin that would entrap us, heals us of our brokenness.
This is the service Jesus renders, even as we dismiss him as insignificant. As we dismiss Him as someone who just was there, whose value was not visible, despite the healings, the miracles, the teaching.
Despite the death and resurrection.
It is time now to realize His value to our lives and praise Him for the way He loved and served. To know that and be sure of that more than anything else. To experience value the love he pours out and the way He mercifully serves us.
And to do this together, with the people we have only two things in common with, sin and a Savior.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 108). San Francisco: Ignatius Press.
Devotional Thought of the Day:
9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God.
Genesis 6:9 (NLT2)
All of us, in this era when public life is being more and more Americanized, are in the grip of a peculiar restlessness, which suspects any quietness of being a waste of time, any stillness of being a sign of missing out on something. Every ounce of
You can suffer from a desperate hunger to be loved. You can search
long years in lonely places, far outside yourself. Yet the whole time, this
love is but a few inches away from you.
It is at the edge of your soul, but you have been blind to its presence.
We must remain attentive in order to be able to receive.
Our primary goal, then, is not just to hear the voice of God but to be mature people in a loving relationship with God. This will result in our living a certain kind of life—one
As a child, my favorite times were when I was alone. Alone to read, along to wander the woods behind our home, alone especially in a church, an hour or two before mass.
Something happened as I was growing up, somehow, I turned into an extrovert, which is kind of awkward, because socially, I am pretty awkward. I can’t find contentment, or satisfaction, or peace easily when I am alone anymore. Which is pretty good considering my vocation as a pastor, but not okay really, because spiritually, there is a huge need to be alone.
Well, not really alone, for in Christ, we never area.
The quote from O’Donohue above (from the Northumbrian community daily devotions at https://www.northumbriacommunity.org/offices/morning-prayer/) struck me first this morning. How often
For as Pope Benedict notes, there is a mystery that occurs as we are still, we grow and become, we find our reality, we relate to God.
Willard reinforces this as well, as he notes we aren’t just made to listen toGod, to hear His voice, to praise Him in unison with angels and archangels and all the company of heaven. We are
Which means we have to find the quiet times, not to be disciplined, but to
So set the time aside, learn to love the moments of peace that finally set in…learn to leave all the distractions behind.
Meditate on the fact that He
Lord, may all those who read this,
 Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 386–387). San Francisco: Ignatius Press.
 Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.