Devotional Thought of the Day:
7 Be silent in the presence of the Lord GOD, for the Day of the LORD is near. Indeed, the LORD has prepared a sacrifice; He has consecrated His guests. Zeph 1:7
Unfortunately, although Christianity is not a department store that must anxiously gear its advertising to the tastes and desires of its clientele because it has merchandise to sell off that it neither wants nor needs, it is all too often compelled to act as though it were. But if this were its nature, we could confidently predict its imminent bankruptcy. Actually, however, the Christian Faith is rather (to use an admittedly one-sided and weak image) the divine medicine that should never adapt itself to the wishes of its clientele and to what pleases them, for that would be to destroy them utterly. Its role must be to require them to turn away from their imaginary need, which is in reality their sickness, and to entrust themselves to the guidance of faith.
I just spent a few days with guys who are called to be pastors. In many ways, they feel like they’ve been drawn ot the ministry, they seen the people’s needs and the call of the people for them for shepherds. I was on a team that had as its goal the task of assuring that these men were ready to take on this burden, and/or what steps would prepare them for it.
They, with one or two exceptions, are called to serve smaller churches, in most cases groups of 20 or 30 people that gather around God’s word, that receive the promises of God delivered through them, as they speak God’s word, and as they feed them the Body and Blood of Jesus. These churches would possibly close without these men or someone like them. But these men need to revitalize these churches, they need to see life breathed into them. Their churches, like mine and every other church I know of, need to have the vitality and life of the bride of Christ.
And of course, in my readings this morning, I come across two passages that deal with revitalizing our lives.
The second one is more obvious than the first. While there is a necessity to understand a church’s context and ensure the church is speaking to the people instead of at the people, all too often that takes the nature of a marketing plan. It requires compromise in the nature of the mission. Marketing cannot compromise the mission, and methodologies cannot change the message, the messenger, or change what the means of change. That is it cannot change the grace, God’s love and mercy delivered to sinners to heal them and give them life, shared in the peace with God. If you do that, you have changed the mission.
Pope Benedict is, in this Lutheran Pastor’s opinion, absolutely correct. We have the medicine, delivered through word and sacrament, that treats what really has broken people. God’s love binds them to Him, having cleaned them of sin, and of its shame and guilt. It also heals us of the anger and resentment that has broken us, as we’ve been the victims of sin.
We can’t change that. To do so would be to fail to deliver what people need the most, Jesus. Nor can we hide it, causing people to need to discover it, and then decode our language and actions we tried to protect and hide it within.
All this brings us to the first, and far more important quote. It brings us to the point of this devotion. And while it is what you and I need to do, right now, and often each day, It is what these pastors (de jure and soon de facto) need to do to revitalize their church.
Realize you are, right now, in the presence of God.
God who is drawing all things together through the blood of Jesus. For that is what the Day of the Lord is, for Christ has become our sacrifice, prepared to deliver us from the power and oppression of sin.
ANd to consecrate us, His guests, to make us holy as we have been drawn into His presence. To be set apart for this relationship with our Heavenly Father, our Almighty God. To be re-vitalized, freed of all that weighs us down. Healed of all the damage a life of sin can cause, restored to be who we were created to be.
This is who we are, in congregations and parishes that make up the Church, His Church, His beautiful bride.
And be in awe… incredibly aware of the glory and power and love of God, which makes this all possible. AMEN
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 340–341). San Francisco: Ignatius Press.
Devotional Thought of the Day:
21 For you were called to this, because Christ also suffered for you, leaving you an example, so that you should follow o in His steps. 22 He did not commit sin, and no deceit was found in His mouth; 23 when He was reviled, He did not revile in return; when He was suffering, He did not threaten but entrusted Himself to the One who judges justly. 24 He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds. 25 For you were like sheep going astray, but you have now returned to the Shepherd and Guardian of your souls. 1 Peter 2:21-25 HCSB
189 The way Jesus called the first twelve could not have been simpler: “Come and follow me.” Since you are always looking for excuses not to keep on with your task, there is one consideration that fits you like a glove: the human knowledge of those first apostles was very poor, and yet what an impact they made on those who listened to them! Never forget this: it is He who continues to do the work through each one of us.
I remember a couple of decades ago when everyone started wearing “WWJD” merchandise. Not many knew that the question was part of a fairly popular novel of the previous century. In His Steps is a fascinating book, the story of a pastor and a church that tried to dedicate itself to asking what Jesus would do, if He made the decisions that they were faced with, every day in life.
It’s a good book, one in which the struggles of living a Christian life are seen in how we use our time, our talents, our influence, even the pains in our lives.
I might not agree with every decision, but the exercise is not a bad one.
The passage the story wraps around is the one above, from 1 Peter, urging us to walk in His steps, urging us to be as holy as Jesus was holy, as focused on doing what is right as Jesus is.
Or at least that is how following in His steps is portrayed.
The passage goes on to describe how Jesus lived, how He calls us to follow Him in that lifestyle. An example that is pertinent today, He did not revile in return when He was reviled. That is a pretty hard standard to live up against, as we so blatantly see in our world today.
If this is just giving us a list of standards we are to meet, if we expect our lives to simply be clones of Jesus, we will fail. Just as the apostles, who were invited to follow Jesus also fell, often.
Following in HIs steps is more than just putting one foot in front of the other, It requires our focus be on Him, and How He lives. It is about hearing His voice, about heeding the encouragement He gives to us. It is about letting the Spirit form us into His image. This isn’t tracking steps outlined in the sand 2000 years ago, or even last week. It is about letting Him lead us, here and now.
Look to Jesus, the author and one who brings about maturity as you depend on Him. Look to Jesus, and let the Spirit transform you as you reflect His glory. He moves, move with Him, for He is the guardian and shepherd/guide of your souls.
The Lord is with you!
Escriva, Josemaria. Furrow (Kindle Locations 1004-1008). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
9 However, as the scripture says, “What no one ever saw or heard, what no one ever thought could happen, is the very thing God prepared for those who love him.” 1 Corinthians 2:9 (TEV)
A good communicator is sensitive to beauty, perceives it and does not confuse what is beautiful with what is fashionable or only “nice” or simply “neat.”
Because it is human, sometimes beauty is tragic, amazing, touching; it sometimes pushes us to think what we do not want or unmasks our errors.
One of the challenges we face, whether we are with friends and family at a meal, or if we are before the church preaching the gospel, is communicating the beauty that is our relationship with God.
We can’t describe heaven, and I think that is intentional, for heaven is not about the location as much as it is the presence. The presence of the people of God in the presence of God. No sorrow, no tears, no pain, rather we will know the purest of joy, the most incredible peace. These are things that cant be described in words, we just will never find ones that significantly portray this beauty.
Not that we understand beauty all that much.
A pretty girl in a bathing suit may be considered beautiful by most, year, does that compare to a picture of a wounded soldier, being greeted and welcomed home by his family? Or a picture of Mother Theresa embracing a poor victim of leprosy in the streets of India? What about a rainbow, coming out on the edge of a storm,
I think the most vivid thing we can communicate, the most beautiful thing we can describe is the scene of redemption, the prodigal being embraced by a father, whose tears of joy wash the young sinner. The face of Peter, as Jesus reminds him, despite the betrayal, to feed the sheep. The face of Moses, a stubborn pessimistic, man hiding from his destiny, in awe at the bush on fire that doesn’t burn. The sinner at the communion rail, who finally understands the words, “for you…” and doesn’t want to leave the only place they have found peace. The old man, who with severe memory problems, looks for meaning in the church, decides to study for the diaconate and preaches an incredible sermon of our need for God, and the fact God was with us. (the amazing tears that flowed from his wife’s face, as she was convinced that he actually could do this… I cry just thinking of them. ) The little six-year-old, who begs and pleads for the body and blood of Christ, and lights up at her first communion
These things are beautiful, and though not perfectly described, give us a hint of the beauty that awaits us, as the redemption, as what is broken in our lives is healed. THere is beauty, a beauty that is found in the incredible transformation as we go from being alone to being in a relationship with God. As we realize that is our existence, our meaning in life.
God with us… nothing more beautiful in this life, or the next…
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 302). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day
9 I appeal to you, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, 10 appeal to you for my son, Onesimus. I fathered him while I was in chains. 11 Once he was useless to you, but now he is useful both to you and to me. 12 I am sending him back to you as a part of myself. 13 I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. 14 But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. 15 For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, 16 no longer as a •slave, but more than a slave—as a dearly loved brother. He is especially so to me, but even more to you, both in the flesh and in the Lord.
17 So if you consider me a partner, accept him as you would me. 18 And if he has wronged you in any way, or owes you anything, charge that to my account.19 I, Paul, write this with my own hand: I will repay it—not to mention to you that you owe me even your own self. Philemon 9-19 HCSB
187 Listen to me carefully and echo my words: Christianity is Love; getting to know God is a most positive experience; concern for others—the apostolate—is not an extra luxury, the task of a few. Now that you know this, fill yourself with joy, because your life has acquired a completely different meaning, and act in consequence.
Christianity is Love, or better said Jesus Christ is love.
In recent weeks, there have been some issues where people have been gravely hurt, situations in which they feel they have been offended, gravely offended. Some of these things are sinful, even including some that are considered abominations,
Yet Christianity is love, St Josemaria reminds us.
Our mission, the mission of the church and everyone who is a part of her is found in loving others, to have the positive experience of being concerned for them. This isn’t easy, this mission of ours. It calls us to love the unlovable, to be concerned for the very people who hurt us, whom we pin the blame for our brokenness on, looking for someone to take the fall
Yet Christ is love.
This morning, my reading plan hit the book of Philemon, one of the greatest encouragements to love a neighbor found in scripture. Paul is encouraging Philemon to love more than the betrayal, to love more than he was sinned against, to love more than justice, in fact, this love flies in the face of civil justice.
Christ is love. Imitate Him!
Paul so desires Philemon to love the escaped slave, he is willing to risk having Philemon disobey him, willing to risk a betrayal. He so desires to teach Philemon about love, he is willing to sacrifice the one he wants Philemon to love.
The one who betrayed Philemon, the one who hurt him, stole his property, made him the object of ridicule.
Paul wants Philemon to love the most unlovable person in Philemon’s life.
And he is willing to risk everything to teach this important lesson, even as he encourages Philemon with just as much energy, reminding Philemon how much he is loved. Even reminding Philemon how much mercy has blessed him.
Christ is Love!
This is our calling, this is our way of life, this is a level of joy when we find that in Christ we can love the unlovable when we can love the one who has betrayed us when we can show mercy even as we show mercy.
What a joy to do that which we cannot do on our own. To so depend on the power of the Holy Spirit who comforts us, who gives us the ability to do what we cannot.
Christ in us! LOVE!
Take a moment, think of those who you would struggle to love, whether a famous person, or a family member or a neighbor. Hear those who have loved you when you were unlovable, pointing you to Jesus, and pray that someone would do the same for those whose actions and words hurt you, bring them to the Lord who will renew their lives.
Lord have mercy on us…..all!
Escriva, Josemaria. Furrow (Kindle Locations 997-1000). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
No foreigner who has joined himself to the LORD should say, “The LORD will exclude me from His people”; and the eunuch should not say, “Look, I am a dried-up tree.” 4 For the LORD says this: “For the eunuchs who keep My Sabbaths, and choose what pleases Me, and hold firmly to My covenant, 5 I will give them, in My house and within My walls, a memorial and a name better than sons and daughters. I will give each of them an everlasting name that will never be cut off.
6 And the foreigners who join themselves to the LORD minister to Him, love the name of •Yahweh and become His servants, all who keep the Sabbath without desecrating it and who hold firmly to My covenant— 7 I will bring them to My holy mountain and let them rejoice in My house of prayer. Their •burnt offerings and sacrifices will be acceptable on My altar, for My house will be called a house of prayer for all nations.” Is 56:3-7 HCSB
39 At this point all Christian hearts may well ponder God’s inexpressible kindness in that he does not immediately cast this corrupted, perverted, and sinful dough into hell-fire, but out of it he makes and fashions our present human nature, which is so miserably corrupted by sin, in order that through his beloved Son he might cleanse it from sin, sanctify it, and save it.
There is a part of me that rejoices when I read the words from the Prophet Isaiah in red above. What a wonderful vision he casts for the people of God! That the church,( and the temple back then) would be a house of prayer for all nations, for everyone.
I know that before the throne such a crowd will assemble, as the Book of Revelation teaches us. I rejoice to see the beginnings of that, where all people are welcome into God’s house to pray, to have revealed to them His love and mercy. To welcome those God brings into His presence, and therefore, our presence.
To realize the blessing of what out Lutheran forefathers described in blue above. To ponder God’s inexpressible kindness, His amazing indescribable love. To know the joy that Isaiah described as the people are drawn to prayer. As we are drawn to prayer.
Drawn together, from every nation, tribe language. This is who we are, it is whom God has planned for us to be.
The Lord and His people. Our heavenly Father and His family.
God with us.
May you rejoice in all God provides to His people, and if you don’t know what that is, let me know! I will help you explore all His promises for you!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 515). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
13 If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. 14 Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. 15 He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. 16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:13-17 (NLT2)
775 Lord, if it is your will, turn my poor flesh into a crucifix.
22 We urge you, however, to confess and express your needs, not for the purpose of performing a work but to hear what God wishes to say to you. The Word or absolution, I say, is what you should concentrate on, magnifying and cherishing it as a great and wonderful treasure to be accepted with all praise and gratitude.
23 If all this were clearly explained, and meanwhile if the needs which ought to move and induce us to confession were clearly indicated, there would be no need of coercion and force. A man’s own conscience would impel him and make him so anxious that he would rejoice and act like a poor miserable beggar who hears that a rich gift, of money or clothes, is to be given out at a certain place; he would need no bailiff to drive and beat him but would run there as fast as he could so as not to miss the gift.
There are some that would say I am not quite normal, and I think they might be on to something!
But beyond that, there is a certain part of Christianity that doesn’t make sense, that does seem crazy, that is beyond our ability to reason out.
This idea that perfection comes not from discipline and self-correction and an unbending will, but through facing our brokenness, and being compelled to let Jesus deal with it, to let him have it as He hangs on the cross. To let Him draw us into the suffering and death on the cross, , that we can know the peace and healing that only comes from seeing the body, broken for us, and the blood, poured out that we would be cleansed by it.
What was once a torture for Luther, (and Staupitz whom he confessed to!) hours in the confessional trying to get free of his sin which shattered his life, confessing his lies, and lust, his envy, and anger. He couldn’t find relief for it, and he mistook the sacrament of confession for a chance to atone for his sin, to be beaten up for the things he thought and said and did that were wrong.
Then he realized that this was a sacrament, a moment where God would come, and bring us through Christ’s death on the cross, through His death, so that we could be renewed, that we could be re-born. Confession and absolution as a blessing rather than a curse, Death with the promise of being made anew, without the brokenness, without the guilt and shame, but a new life dwelling in peace.
It may seem illogical, it may seem counter-intuitive, it is definitely scary at first, but allowing our sin to be nailed to the cross, as crazy as it seems, is a source of hope, a source of healing. Not because of our action, but because of His presence and promise., because of His love and mercy, because this is where we find hope for healing and for eternity.
If it sounds crazy, blame the craziness on me, yet still, know this. God is with you, and you can give Him everything, the good, the bad, the horrid, and at the cross, it will be taken care of, and you will know peace! AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1790-1791). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 459–460). Philadelphia: Mühlenberg Press.
Transformed Minds: The Effect of the Resurrection – We see people differently! A message based on Acts 8
Transformed Minds: The Effect of the Resurrection
We see people differently
† I.H.S. †
May the grace of God our Father and our Lord and Savior Jesus Christ be so evident in your life, that you see people as God does, and then may you allow God to use you as He used Phillip
How Accurate is our Sight?
Whether we admit it or not, most of us make snap judgments about people the first few times we see them based on their looks, the way they dress, the way they speak, and they carry themselves.
We might think that old guy, who clothes are all wrinkled, who hasn’t shaven In a week and looks like he hasn’t slept might be homeless. We might not know the old guy just spent his last week caring for his dying wife, never leaving her side. Or that the wealthy lady’s husband just divorced her, and the forced smile is hiding an ocean full of tears.
But our view of our own lives can be as confused, and as inaccurate.
Most people would have seen the Ethiopian Eunuch and seen a man they would be envious of. He had it all, all the power, all the authority that came with being the most powerful man in his country. He wasn’t just a bookkeeper, He controlled the money in the treasury of one of the most powerful countries In His time.
And as His carriage wound through the streets of Jerusalem, accompanied by his guards and servants, many people would have thought his life worth living.
And how differently he must have thought.
How accurate was His,
This man, ad some would say you can’t call him that, came to Jerusalem to worship God. Yet, as a foreigner, one who would be noticed, he would find he wasn’t welcome. Even more wo,uld he be rejected if they knew he was a Eunuch.
The older translations described the problem with bigger words, so I will use one of them.
1 “He who is emasculated by crushing or mutilation shall not enter the assembly of the LORD. Deuteronomy 23:1 (NKJV)
The newer ones translate that much more…graphically.
What this means is that this man would face rejection again. Not only would he not be able to enter the Temple court because he wasn’t a Jewish male, he couldn’t have even entered the courtyard of the gentiles because of his physical deformity.
The very thing that had made him famous, wealthy, powerful beyond anyone’s imagination, also made him unable to be accepted among the people of God. But it also divided him from his own people as well. No wife for a eunuch. No sons, no daughters. He would even be cut off from making friends, for his role required him to live a life isolated, alone, broken.
Like many of us today. We may be separated by something in our life beyond our control and because of it we just don’t fit in, or we might be alone because of our sin. Many of us here, even those seen to be strong, struggle inside with the sense of loneliness, isolation, brokenness.
And wonder if the world wouldn’t accept us, why would God?
That is what this Eunuch would have thought… and he would have known about the verse forbidding him from the temple courts, so why go?
Here is why Since Solomon’s day, Ethiopia and Israel had a relationship, Centuries before, the ancestor of Candace, the Queen Sheba would have hear Solomon pray,
32 “In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands when they hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 33 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. 2 Chronicles 6:32-33 (NLT)
And so the Eunuch goes there, to worship God, to find the God who promised him his prayers would be answered.
His Hope realized
I realized, as I prepared this time, why this passage from Isaiah drew the Eunuch’s attention.
He was led like a sheep to the slaughter. And as a lamb is silent before the shearers, he did not open his mouth. 33 He was humiliated and received no justice. Who can speak of his descendants? For his life was taken from the earth.”
The eunuch resonates with the man the prophet speaks of, he’s known the silence, the humiliation, the pain. He knows the emptiness of not having those who will follow him, no children, no descendants, and a major part of his life was ripped away. He identifies with this man, and want to know who it is..
And so from this point, the deacon Philip begins to explain all about Jesus, how he came, and left no physical children, but because of His death, his spiritual children, the people he would bring to the Father, would be a number to great to count. That because of His sacrifice, we would all know healing. We would be cleansed of all that sin that has mutilated our lives.
Just like eunuch.
God had prepared this man’s heart. Phillip started from the pain, the loneliness the Eunuch, and brought the Eunuch the greatest news, the answer to prayer.
As He was baptized, he was united to Jesus, and he was never alone. No wonder he ordered everything to stop, to be baptized, to gain all the promises that would shatter the darkness he lived in. to know the blessing of belonging to God. His prayer was answered.
He could see himself differently, and Phillip had a new brother…Just as God works in our lives.
The lesson we learn..
Maybe you are feeling alone today. It happens, we get bombarded with all the crap in the world. Maybe you are feeling isolated from God, and from others. This is the place to deal with it, to lay those burdens down, to allow God to pick you up.
And maybe you are to be a Phillip to someone today, or several people this week. Be aware of God’s presence in your life, that because He is Risen indeed, therefore you are….. And that is what the person, dressed like a beggar or a king needs to know.
God is with them, He will cleanse them of their sin, and heal them of their brokenness, and they will know His as their God, just as we do…for they will dwell in His peace.
Transformed Minds: The Effect of the Resurrection
We see things differently!
† Jesus, Son, Savior †
May the grace of God our Father and the Lord Jesus Christ help us to see all things from His perspective!
A Matter of Perspective
There are days my relationship to the world seems a lot like this picture.
I don’t quite understand what they see, and I am absolution sure they don’t see what I see.
And most of the time, that doesn’t bother me.
If we are talking about the gospel it does. It bothers me tremendously.
The same concern exists when we talk about the church, have to offer people, it does. Not just because my life is literally wrapped around the church, but because of what the church offers to us, as it reveals to us the very heart of God, His desire, His will… His love, for you and I.
His love for us..
A love that changes things, no, not really, it changes us.
This love transforms us so completely, it is as if everything was flipped over.
And while there are days I would willingly knock some people over, what we need is to build a desire that they would see what we see and treasure. We need to understand how critical it is for them to see the Jesus who loves them, who died for them, who lives with them.
As we look at the Pharisees we will understand what they see, and why they can’t see it.
What they saw… something to reject
As hard as it seems, let’s try to walk in the priests and Sadducees sandals for a moment. It’s now almost 2 months since the crucifixion of Jesus the Nazarene. They thought they had gotten risen of the pesky troublemaker, and most of his followers had scattered like cockroaches when the light turns on, and know His followers are back
And the ministry, as interesting as it is, isn’t happening the way it should. It wasn’t in conjunction with the appointed ministers of God in that place, And the ministry wasn’t happening to the best of people, it was to the rabble, like that lame guy who begged all his life.
They had lots of questions, and as we heard last week, they were ignorant. They were looking for logic and reason. They were looking for answers that could be put in a nice neat box.
That’s why they asked, “by what power, or on whose authority, have YOU done THIS?”
As if the answer would allow them to reject the miracle that was happening. As if the answer would allow them to discount what the reality they are facing.
But humanity does that all the time. We choose to be blinded to God, we choose to look at things upside down. We choose to call what is right wrong, and what is wrong right.
Even those of us who claim to follow Jesus do this, as we assume that our plans are God’s, that our beliefs about the world are equivalent to God’s plans. ( I could mention that I had pastor friends in the last week, one tell me God is happy with the Republicans, and another the Democrats, and that’s why they feel free to bash the opposition!)
Matter of fact, I think we confuse those who don’t know God when we seek to speak for God on things not found in scripture, or when we make the sins that upset us the most the unforgivable sin, or when we make the sins we personally struggle with not that big of a deal! When we say, thus spake the Lord, and we don’t have the authority or responsibility to do so.
What we are doing in that case is not standing opposite the world looking at what was written, but opposite God.
And we find ourselves there too often.
What we see – the basis of our hope
Last week, I said the ignorance the people had was not that they were stupid, nor was it that they didn’t have the data. They did, they just didn’t understand it.
This week the change is similar, they didn’t have the right perspective, even the apostles didn’t, and they heard Jesus prophecy about his death for three years.
The apostles didn’t understand the incredible message of salvation, until they put it together after the cross, until they saw the wounds in his hands and in His side, until He breathed on them, and they received the Holy Spirit, just as we received it in our baptism.
it was then that they realized what it meant for Jesus to be the cornerstone. That sets the perspective in stone, and we can’t say what Jesus says is a 6 is a 9, or what is wrong is right.
There is more to being the cornerstone than setting what is right and wrong though. The idea of the cornerstone is that every stone is connected to the cornerstone, everyone is linked, and the cornerstone or keystone keeps them connected.
Because Jesus is the cornerstone because He is our rock, we are connected to Him, and that changes everything. Paul talked about it this way,
16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:16-17 (NLT)
Because of Jesus, it is not only Jesus we see differently but ourselves… and each other.
And we need to! We need to see Jesus as our Savior, our Lord! We need to understand that we are connected to Him, that we are united to Him, and our lives are lived out in that connection.
You, me, him, her, each person here. Each person is a new creation, each is as new in their redeemed lives as the lame man who could not only walk- he could dance now! Everything in our lives is new, from our lives free of sin, to our lives lived in the presence and peace of God.
This is our hope, and peace, to know His peace… and love. Let’s pray
Our Lenten Journey: Walking with Jesus through trials to the triumph
Part 7: The Mind for the Walk
† In Jesus Name †
May the grace, mercy, and peace of God our Father and our Lord Jesus Christ cause your hearts to burn, as His love for you is revealed!
Do we walk unaware?
This morning we finish a journey we started some 46 days ago, on Valentines Day.
We’ve walked with Jesus through trials, we talked about the different things we’ve encountered, and today we cover the last bit. It is a hard journey, as we walk in the steps of men who are in a steep decline; both physically as they walk down the steep decline to their home in Emmaus, and spiritually, as they struggle with despair, as they lost their hope, and descend into depression, and despair, oblivious to God’s work.
But it is only from their that they can finish the journey,
It’s a journey each of us makes, that each of us endures, unaware of the fact we don’t make it alone…..
Even though we think we do…
The Struggle of our minds
As I look at the story of the two men, what amazes me is how oblivious they were.
First, they made the typical mistake that men make, they heard but didn’t listen to the women in their lives. They heard that they came back with an amazing report, that Jesus was gone. Did they listen?
Did they really hear what was being said?
Luke tells us as they were struggling with everything, as they tried to toss around answers to all the question ripping them apart they stopped and sadness and gloom were written across their face.
That gloom wouldn’t leave, even while Jesus took them through all of scripture, as Jesus explained to them every scripture that testified about Him.
We have days like that, when all the knowledge we have about Jesus, when all the information passed onto us doesn’t compute when we remain oblivious of God’s presence, and all the while there He is, teaching us, guiding us, walking with us.
Yet we remain oblivious, too worried about how we interpret what’s going on around us. Just like these two guys who followed Jesus were oblivious.
At least their minds were. Their hearts were a different story…. The hearts were on fire!
The Heart and Soul Knew Better.
Here’s a question to consider. If they were still struggling if they still didn’t understand, then why did they beg him to stay the night?
It wasn’t until a little later that their eyes would be open, so why was it so important to stay with this person they had just met? What made them want to do this?
Again, we go back to their hearts afire, the work of the Holy Spirit bringing them comfort and peace through the word of God that was being explained to them. They couldn’t let Him go, they needed Him there in their lives, they needed the Holy Spirit working through the word!
They couldn’t let God go, even though they didn’t know it was Him
And some days, we need to do that, and knowing this story, we see that God is still with us, that He still is guiding us, just as He promised. Even when we are struggling in a downward slide. The Lord who is Risen, is with you indeed!
As He broke the bread!
As they hit bottom, as they get to their home, something happens that changes their mind about where they belong. Enough so that they climb back up the mountain without thinking.
I mean, what kind of attitude do you have to have to run 8 miles, uphill, in less than an hour. I don’t know about you, but I can’t run that fast, anymore.!
He broke bread with them, He blessed it, he consecrated, just as He had in the upper room, and He gave it to them… and they recognized him the scripture tells us.
But recognized doesn’t tell us the entire picture. The word there is epiginosko – they knew Him. They deeply and completely knew Him. This is the word for the level of intimacy a couple has for each other, not just the physical stuff we think of as intimacy, but the level intimacy when people can finish each other’s sentences, where they can communicate with just looks, without words, where they know what each other is thinking.
This is what happens when God opens their minds, their hearts as He gave thanks to God and broke the bread. What they knew in their hearts becomes revealed in their mind, and the road they traveled in despair becomes somehow different, less challenging as they know He is with them, as they know they can trust Him, depend on Him
That’s why the sacrament of the Lord’s Supper means so much to so many of us, as we realize that God has not left us alone, that He who is risen, is risen indeed, Praise God!
And because He is… we are risen indeed, ALLELUIA!
And because we are risen, because He has opened our minds, we intimately and completely know Him, and we are loved. AMEN!
Devotional Thought of the Day:
21 “Believe me,” returned Jesus, “the time is coming when worshipping the Father will not be a matter of ‘on this hill-side’ or ‘in Jerusalem’. Nowadays you are worshipping with your eyes shut. We Jews are worshipping with our eyes open, for the salvation of mankind is to come from our race. Yet the time is coming, yes, and has already come, when true worshippers will worship in spirit and in reality. Indeed, the Father looks for men who will worship him like that. God is spirit, and those who worship him can only worship in spirit and in reality.”
25 “Of course I know that Messiah is coming,” returned the woman, “you know, the one who is called Christ. When he comes he will make everything plain to us.” 26 “I am Christ speaking to you now,” said Jesus. John 4:21-26 (Phillips NT)
Thus we teach that in using the sacraments there must be a faith which believes these promises and accepts that which is promised and offered in the sacrament.
20 The reason for this is clear and well-founded. A promise is useless unless faith accepts it. The sacraments are signs of the promises. When they are used, therefore, there must be faith, so that anyone who uses the Lord’s Supper uses it this way. Because this is a sacrament of the New Testament, as Christ clearly says (1 Cor. 11:25), the communicant should be certain that the free forgiveness of sins, promised in the New Testament, is being offered to him. He should accept this by faith, comfort his troubled conscience, and believe that the testimonies are not false but as certain as though God, by a new miracle, promised his will to forgive. For that matter, what good would such miracles or promises do an unbeliever?
21 Here we are talking about personal faith, which accepts the promise as a present reality and believes that the forgiveness of sins is actually being offered, not about a faith which believes in a general way that God exists.
22 Such use of the sacrament comforts devout and troubled minds.
Man is always looking for the right way of honoring God, for a form of prayer and common worship that pleases God and is appropriate to his nature. In this connection, we must remember that originally the word “orthodoxy” did not mean, as we generally think today, right doctrine. In Greek, the word doxa means, on the one hand, opinion or splendor. But then in Christian usage it means something on the order of “true splendor”, that is, the glory of God. Orthodoxy means, therefore, the right way to glorify God, the right form of adoration. In this sense, orthodoxy is inward “orthopraxy”. If we go back to the word’s origins, the modern opposition disappears. It is not a question of theories about God but of the right way to encounter him. This, then, was seen as Christian faith’s great gift: we know what right worship is. We know how we should truly glorify God—by praying and living in communion with the Paschal journey of Jesus Christ, by accomplishing with him his Eucharistia, in which Incarnation leads to Resurrection—along the way of the Cross.
I came across some big and heavy quotes in my reading this morning. But they center around that encounter with God we call worship.
In my opinion, this word is what makes life worth living, and I hope, in writing this, I can convince you of that as well. But to do so, we have to come to a definition of worship, a way of understanding it that can be commonly accepted.
Worship is what the lady at the well experienced, it is an encounter with God. For one cannot encounter Him without experiencing the love and mercy that is what is His glory, and our hearts respond in worship, in adoration. As the early Lutherans agreed it accepts the promise of God in the sacrament as a present reality, It is what Pope Benedict simplifies orthodoxy too (much to my amazement, as I have been teaching this for years!) it is the right way to encounter Him.
It is no surprise then that both a pope and the early Lutherans testified that this worship, this right praise is linked to the sacraments, especially the sacrament of the Eucharist, the Lord’s Supper. For during that time of worship, every bit of our body is involved in recognizing that we are in God’s presence. From our voices testifying that this is the lamb of God who takes away our sins, to our knees bent in supplication and adoration, to our hands and mouths receiving His precious Body and Blood, we encounter Him.
We encounter Him as He promised He would come to us, as He asked us to know Him, to recognize His presence with us. This isn’t just some boring rite, some meaningless practice that can be overlooked. The Lord’s supper and the other times we encounter God in word and Sacrament ministry are precious because they bring comfort and the remainder of the peace that is ours because of Jesus.
And in the midst of this broken world, as we dwell in the midst of trauma, we need that reassurance, we need that reminder of what is real, that we are the children of God,
Knowing that makes life worth living, it makes it precious,
We are His, come celebrate that with us, and with the God who draws us together!
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.