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Lord, You Really Want Me to do this? Don’t you have a better option?


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Devotional Thought of the Day:

17 When the seventy-two n came back, they were very happy and said, “Lord, even the demons obeyed us when we used your name!”
18 Jesus said, “I saw Satan fall like lightning from heaven. 19 Listen, I have given you power to walk on snakes and scorpions, power that is greater than the enemy has. So nothing will hurt you. 20 But you should not be happy because the spirits obey you but because your names are written in heaven.”  Luke 10:17-20  NCV

 

10  We are God’s work of art, created in Christ Jesus for the good works which God has already designated to make up our way of life. Ephesians 2:10 (NJB)

I think that the hands of a priest, rather than expressing routine gestures, must tremble with excitement when administering baptism or giving the absolution of sins or blessing the sick because they become instruments of the creative power of God.

For priests, pastors and all those who minister to others, there is a fine balance between humility and confidence.  And if we are honest, it is when we are struggling with the latter that we don’t act all that humble.  I imagine there may be one or two of us that think they are God’s gift to the church. (In a way they are0  But many of us still wonder why God has put us here, why God has entrusted to us this incredible, sacred, beautiful, demanding ministry.

I love Pope Francis’s words about our ministry. He nails it when talking about the awe that hits you when you pray over someone, or see their body loose every bit of tension and anxiety as they realize God’s forgiveness, as they realize He is present.   I still can recall the eyes of people after I have baptized them, or their children.  (Two incredible “devout” atheist/agnostic types come to mind as I baptized their children – eyes bright and full of tears… and God isn’t done with them either!) But his also occurs when we pray with someone over breakfast, or see people having an “aha” at work, as they realize another dimension of God’s love because we said something.

It is in those moments that our lives do feel like a work of art, as God weaves our lives with others, and creates something wonderful. If it iis awe-inspiring to consider sinners in the hands of an angry God, how much more incredible is it to see God work through the hands of a repentant sinner who trusts in Him?

Still, my heart cries out… why?  Why me? What did I do to deserve this?

Nothing of course.

Which is where the first gospel reading helps us maintain some manner of balance.  As wonderful it is that God can use us, the even more wonderful thing is that we already are certain He’s got us, we are HIs, our names are written in the Heaven,

That is even more amazing.  As broken, as sinful, as able as I am to screw up something, God has claimed us as His.

SO tomorrow, as you go to preach, or lead worship, to distribute communion or work with the children’s ministry, or just tell the person next to you – God is with you, indeed, you are being used by God, you carry His presence within you, and it is blessing others.   Remember though, that is simply proof of a greater mystery, a greater blessing.  You are one of God’s people, He is your God, and He loves you!  (me too!)

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.

Where We Can Screwup the Doctrine of Justification


Altar with communionDevotional Thought of the Day:

41 Jesus said, “Two people owed money to the same banker. One owed five hundred coins n and the other owed fifty. 42 They had no money to pay what they owed, but the banker told both of them they did not have to pay him. Which person will love the banker more?”
43 Simon, the Pharisee, answered, “I think it would be the one who owed him the most money.”
Jesus said to Simon, “You are right.” 44 Then Jesus turned toward the woman and said to Simon, “Do you see this woman? When I came into your house, you gave me no water for my feet, but she washed my feet with her tears and dried them with her hair. 45 You gave me no kiss of greeting, but she has been kissing my feet since I came in. 46 You did not put oil on my head, but she poured perfume on my feet. 47 I tell you that her many sins are forgiven, so she showed great love. But the person who is forgiven only a little will love only a little.”
48 Then Jesus said to her, “Your sins are forgiven.”
49 The people sitting at the table began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “Because you believed, you are saved from your sins. Go in peace.”  Luke 7:41-50  NCV

42 As a deer longs for a stream of cool water, so I long for you, O God. 2 I thirst for you, the living God; when can I go and worship in your presence?  Psalm 42:1-2  GNT

Let me illustrate this shift toward a spirituality disconnected from God’s story by comparing historic spirituality to this new intellectual embrace of forensic justification.
Historic spirituality looks like this: God became one of us in the incarnation. When the Word became incarnate in Jesus by the Spirit, God lifted all humanity into himself and, by his death and resurrection, reconciled all to himself (Rom. 5:12–21). Spirituality is therefore a gift of God’s grace. God has taken the initiative to unite with us so that we may be united with him. Baptism is the spiritual rite of conscious and intentional union with Jesus (Rom. 6:1–14) and reception of the Holy Spirit (Acts 2:38). The spiritual life is the freedom to live in the baptismal pattern of his death and resurrection, dying to sin and rising to the new life in the Spirit. In this ancient model of spirituality, Jesus is our spirituality because we are in union with God through our union with Jesus by the Spirit. His entire life from conception to resurrection is on behalf of humanity. He reverses our belonging to Adam (Rom. 5:12–21). He overcame sin for us (Col. 2:13–15). He destroyed the power of death (1 Cor. 15:35–58). He begins the new order of creation (2 Cor. 5:17). He does all this in the power of the Spirit. Christ now dwells in us by the Spirit and we in him.
Spirituality rooted in justification without the connection to the incarnation and Christology looks like this: We are justified by Christ who has done everything necessary to reconcile us to God. Christ is our righteousness. God looks at us through the righteousness of Christ and imputes or declares us righteous in Christ. (This is called the forensic or judicial view of establishing our relation to God.) Now that God has made us spiritual through Jesus Christ, we are called to respond to God in thanksgiving by living the sanctified life. The new emphasis in spirituality within Protestantism, in general, is this justification/ sanctification model.

Sixteen years ago, I left the non-denominational brotherhood of churches I was trained and ordained by and became a Lutheran pastor. The Brotherhood had a broad diversity of theology, not just among church members, but in its Bible College and seminaries.  There was nothing that tied the group’s theology together, which made for some interesting conversations over the years!  but this isn’t about them, it is about Lutheran theology, and how it ((and most conservative theology today) screws up Justification.

One of the tenets of Lutheran Theology is that the Doctrine of Justification is the central doctrine of theology.  The first couple of times I heard that I hesitated, and still do on occasion.  Then a wise professor explained it to me this way.  Picture a bike wheel, you have the hub, the spokes, and the actual tire.  The hub is Justification, but it isn’t the only, nor the most important of doctrines, and if you remove any of them, the wheel will fail, sometimes faster, sometimes slower.

That makes sense, but I think today, as Webber points out, we have got the hub but forgotten the tire. We’ve forgotten the reason we are justified int he first place, to be in a relationship with God, to walk with Him, to know His love, to stop the fighting, internally and externally, and simply take refuge in God our Fortress, in God our peace.

This is the error of Simon the Simon, a leader in the Jewish religion.  He had his hub set, the spokes tightened, the rim in place, but he forgot the tire.  He didn’t recognize that God was there, not just to pronounce forgiveness, which is amazing.  He was there to eat and drink with Simon, to share bread, to laugh, to cry, to be with him.

This is our God, whose come to us.  God who wants to share our lives, even as we share in His, and dwell in His glory and peace.   Christ’s death on the cross, enables God to declare us clean, righteous, holy, and that enables us to walk with Him (Or maybe to ride?)  We need to keep this in mind, we need the entire wheel, hub, spokes, rim, and tire.  Missing a part, or getting it out of line, is serious, but the goal is and always will be, to sit down, and eat and drink, to fellowship with Him.

May you enjoy that feast this weekend and always!  AMEN!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

 

God’s Plan for Your Life, and Your Hesitation


OLYMPUS DIGITAL CAMERADevotional Thought fo the Day:
16  Meanwhile, the eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. 17  When they saw him they fell down before him, though some hesitated. 18  Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me.  19  Go, therefore, make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, 20  and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time. Matthew 28:16-20 (NJB)

198         That way is very hard, he told you. And, on hearing it, you heartily agreed, remembering that bit about the Cross being a sure sign of the true way… But your friend noticed only the rough part of the road, without bringing to mind Jesus’ promise: “My yoke is sweet.” Remind him about it, because—perhaps when he realizes it—he will give himself.

Even as each of us is called into a relationship with God and all of His people, each of us has been given vocations, a great diversity of roles, and the gifts needed to fulfill them.

Yet, there is a common vocation, that of making disciples, for that vocation doesn’t belong to just a person, it is the vocation of the Body of Christ, the people of God.  If we are part of His one, holy, catholic and apostolic church, we are a people who have been sent into the world.  We have an apostolate, we are to be a mission-focused people.  Wherever we are, whatever other vocations we have, we are called to make disciples of those we encounter.

This way is hard, as St. Josemaria tells us, it can be brutal, and lonely.  It may have long stretches of doubt, of not seeing the fruit of our work.  It is all too easy to notice the rough parts of the road, the problems, and trials that exist on the road. For the work is hard, our Lord even had to die to make our discipleship a possibility, and so we shouldn’t expect this to be easy.

Fearing this hardship we hesitate, (some translations say doubt) We have trouble committing to God’s work, knowing it will take us on a rough road, knowing it will cost.  We hesitate, we wonder if we can do this if we are truly called to it if God would actually ask us to love our enemies and pray for those who persecute you.  And Jesus tells us, in the midst of the hesitation, even as we doubt ourselves, “Let’s go, we’ve got people to disciple, even as I disciple you!”

But how can we embrace the roughness?

Hebrews tells us that Jesus endured the cross for the joy set before Him, the joy of knowing His mission, the reason the Father sent Him was for our salvation, for bringing us back into the family.  He suffered in order to welcome us home.  Expecting that joy allowed Him to endure the pain, the insults, the betrayals,  the loneliness.  He saw us, cleansed, holy, redeemed, and was able to see it through.

For us to learn to have that attitude is beneficial, but we have something that even makes it sweeter.  We have His authority backing us, and His presence sustaining us, that the Holy Spirit causes (and therefore is responsible) the changes in the lives we of the people we are sent to serve.   We have the incredibly sweet joy of knowing God is with us, sharing in our ministry, even as we share in His.

So, in the midst of the bitter road, we anticipate hearing the angels rejoicing, as another sinner is transformed by the power of God.  We hear the joy as one is baptized, or bows their knees at the altar, amazed that they are welcome, that their presence is desired. What joy they know, and how joyous is it for us to see!

This is our vocation, for all the members of the Body of Christ, we share in it, in the joy, in the tears, led by or Lord who shares in it all with us.

And that is truly sweet….

So when tired, worn out, struggling, look to the Lord who is with you, and know the joy set before us all.  AMEN!

 

 

Escriva, Josemaria. Furrow (Kindle Locations 1034-1038). Scepter Publishers. Kindle Edition.

Is God Hiding from You? Or You from Him? The Game is Over, and there is Peace!


Devotional Thought of the Day:
3  When I did not confess my sins, I was worn out from crying all day long. 4  Day and night you punished me, LORD; my strength was completely drained, as moisture is dried up by the summer heat. 5  Then I confessed my sins to you; I did not conceal my wrongdoings. I decided to confess them to you, and you forgave all my sins. Psalm 32:3-5 (TEV)

175         You are consumed by the desire to seal once more the self-dedication you made some time ago: remembering that you are a son of God and living like one too. Put your many weaknesses and infidelities in the Lord’s hands. For that is also the only way to lessen their weight.

In Paul’s teaching about the Lord’s Supper in  Corinthians 11, he mentions the need for self-examination.  To ake some time and think through our lives. to think about our sins, to realize the great need we have for God’s mercy and abundant love.

Most of us want to please God, we want to avoid sin and temptation, we want to do better.  We understand all too well though the battle that rages on in our hearts and souls which the apostle Paul describes clearly in Romans 7 and then again in Hebrews 12.  In the latter, he begs us to leave it all behind, this sin which so easily traps us.

Yet many of us are bothered by this idea of self-examination.  We don’t want to see what we know is there, the resentment, the hatred, the lust, the greed and envy, the thirst for what benefits us, no matter what the cost.  We don’t like looking int he mirror, and if we are “made” to, we act like we can clean up our mess.  “Just give me another week, just be more patient, I will fix this,” we tell God.

We can’t, the burden will just get greater, the pressure more intense, the spiritual and emotional crushing pain will go on and it will either eat us up, or will cause us to become callous, and defensive.

With a little humility and some trust, this burden can be removed and in its place, we came know peace and joy, just as the Psalmist says.  We can give to God our weaknesses, our infidelities, placing them in His hands, knowing He will deal with them, forgiving them, cleansing us, answering our prayers to lead us not to temptation, and deliver us from the evil one.

Free of the snares, your heart will be far less burdened, your mind at ease, knowing that what you really desire, to please the God who loves and saves you, is possible.

But you say, how can I do this?  How can I take this step?

You aren’t alone in it, for the Shepherd of your soul, Jesus, has provided you and all the church those who can guide you through this, the pastors and priests who are tasked by God and the church with helping you with this, of hearing you confess, of counseling you through this, and then saying, on Jesus’s behalf (and by His command), “you are forgiven!”

Come, lay down your burdens, and lay down your pain.  Let God deal with your sin, and let the Holy Spirit set you apart as one who is the child of God.  Trust Him, He won’t turn you away, for this is what he wants for you.  AMEN!

Escriva, Josemaria. Furrow (Kindle Locations 945-948). Scepter Publishers. Kindle Edition.

Try to Not Let “Them” Steal Our Joy!


Altar with communionDevotional Thought of the Day:
1  As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2  Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. 3  Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. Hebrews 12:1-3 (TEV)

83         Faced by all those men without faith, without hope; by minds desperately near the borders of anguish, seeking for a meaning in their life, you found your purpose: Him! This discovery will permanently inject a new happiness into your existence, it will transform you, and present you with an immense daily hoard of beautiful things of which you were unaware, and which show you the joyful expanse of that broad path that leads you to God.

There are times where the actions of people affect us.  Times where evil or unjust actions cause us to struggle, to even despair and sink into depression.  Some of us are more susceptible to this than others, as we do not understand how in the world they justify their actions.

This kind of trauma can paralyze us, make us ask unanswerable questions, we can even begin to doubt God, for how can he allow this level of brokenness, this sin to dominate and evil to flourish.  As we ask these questions, out hearts and souls receive hit after hit, even as we try to determine if this is the time to fight, or flee.

I hate to say it is “natural” to enter such struggles but after 50 years, I find that I don’t have the strength to avoid such, nor the power to overcome the tendency to be so affected.  Simply put, you can’t care for people, you can’t try to love them without opening yourself up to such burdens, to such struggles.

So how do you cope?

St. Josemaria and St. Paul agree.  The answer is to look to Jesus, to find our purpose is Him.  They agree that our relationship with Jesus is so precious that we can look to Him and discover the greatest joy. This is the same joy that Jesus saw as he walked to, and was nailed to the cross.

Looking to Him, finding our life our breath and very being located in Him, allows us to see that our trust in Him is true. He will sustain us from the beginning to the end, it will reveal to us the incredible vastness of the love of God, and we will experience it more as we see ourselves as part of His story.

That’s what I need to know, that is why we need to go to the cross when we are feeling this way.  Our hearts and souls and minds need to understand what happened when God baptized us when God drew us to Jesus and united us to His death and resurrection,  When God declared us righteous, cleansing us of sin, and declared we are His children.  We need to allow His presence to dominate our awareness, to let, for then His peace settles over us.  Assured He is our fortress, we can then begin to respond in love, and in prayer for those who actions or words drew us deep into despair.

This is what we need, to focus in on Jesus, and be forewarned, it isn’t easy.  Satan will buffet us all the way.  This is where the communion of saints is so precious, for their testimonies in scripture and in the millennia since demonstrates God’s faithfulness.  This is where the sacraments and the word of God come into play, ministering to our hearts, souls, and minds, bringing the peace and comfort of the Holy Spirit.

Here is our hope and joy are restored, renewed, here in this sanctuary we call the presence of God, for know this my friends, “the Lord is with you!”

AMEN!

 

Escriva, Josemaria. Furrow (Kindle Locations 571-576). Scepter Publishers. Kindle Edition.

Are We Too Solemn, too Reverent in our Worship?


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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day

15All the people of Judah were happy because they had made this covenant with all their heart. They took delight in worshipping the LORD, and he accepted them and gave them peace on every side.  2 Chronicles 15:15

In the beginning of Paul’s Letter to the Ephesians, we detect the enthusiasm of the new converts, for whom being Christians was an unexpected gift, a blessing, great riches bestowed on them by God. It is good for us to realize this—for us who, as Christians, live for the most part with wrinkled brows and such an anxious awareness of the problems it entails that we feel almost guilty when we are happy about being Christians—that might be a form of triumphalism! Fundamentally, the joy of this epistle derives from the fact that the Apostle has dared to look directly at the heart of Christianity, at the triune God and his eternal love.…  (1)

There is a part of me that misses the old days when I would enter church and its silence would lend itself to the awe I felt being in the presence of God.  Reverence wasn’t just an attitude one took on to appear pious, it was something you were assimilated into, it consumed you. It was a very solemn reverence, one that facilitated dropping all your defenses, dropping you guard, and collapsing in the arms of God, in His sanctuary.

Those were precious times, and I still need them on occasion.

But then I need days like yesterday when as our mass ( our worship service ended) some people spontaneously began to clap.  Not sure who, not sure why, but it was appropriate to applaud God at that moment.  TO thank Him fo the work He does in us, work wrought with the very same power that raised Jesus from the dead.  For in His resurrection, in that moment of glory, we find ourselves taken up into Him.

His death we share in, even as He takes from us our sin, our shame, and our pain.

When I was younger, my dear devoted teachers would be angry? hurt? shocked? by the idea of people applauding and rejoicing in the presence of God.  But what else can you do, when you, as Pope benedict XVI describes, “dare to look directly into the heart of Christianity, at the triune God and His eternal love”

That love is so overwhelming, so precious, so deep, we must respond, we have no option.  Even when overwhelmed (see Jeremiah 20 – he tried to keep silent! )  This is what Christianity is about – to know we are loved beyond measure, to know we are loved by God, Father, Son, and Spirit.  He has accepted us as His own, given us peace beyond explanation, and therefore we delight in worshipping Him.

We are His… and even on Monday, that is incredible news.

(1)  Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Whatever happened to purity?


Discussion Thought fo the Day:

2  But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. 3  All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.
1 John 3:2-3 (MSG)

2  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him because we shall see him as he is. 3  And everyone who thus hopes in him purifies himself as he is pure. 1 John 3:2-3 (ESV)

413      Each person in his own situation should lead a pure life, courageously lived. We have to learn to say No for the sake of that great Love, Love with a capital letter.

We hear the word used in church, or maybe we read it in scripture, We bypass it quickly, either not thinking about it or dismissing it as a foreign concept.

Pressed on the issue, we will probably define purity in a way that appeases our nature. We will dismiss it as impossible, we will justify our impurity by indicating such purity doesn’t save us, that the law of Moses which defined purity isn’t binding on us any longer.  We will hide our desire for impurity behind theology, behind reason, behind whatever we think will cover it up.  And we will accuse those who encourage/demand purity it of being pietistic and hypocritical.  ( This is not to say that some who encourage and demand purity are pietistic and hypocritical, but we apply the mocking labels far too liberally!)

So let’s talk about it. is there a sense of purity that is neither hypocritical, but that we should strive to be?  Is it possible to be concerned with our own state without submitting to a legalistic system of demands?

Of course! It is possible!

The problem is that our idea of purity is too narrow, it is focused on behaviors, what we do or do not do, and maybe what we say or don’t say, rather than on who we are.

Purity in Greek is related to the idea of holiness, of being set apart to a relationship with God. It is about who we are in God’s sight, in His eyes.  It means living a life that is devoted to Him, that we strive to please the Lord who loves us, who is compassionate toward us, that is merciful.

Which means we strive to live life as He would desire.  That when we fail and think, say or do things that are not pure, we immediately we turn to Him and let Him cleanse us once again. For God purifies us, He refines us.  Purity is about being grieved by our sin enough that we desire that he care for us, about hearing His voice comforting us with the words of forgiveness, and encouraging us not to sin anymore.

Is this easy?  No, it is much harder to seek forgiveness than it is to enjoy for a moment the sin.  But it is needed.

This is what life really is, living in His presence, not anxious or afraid, but full of joy.  It is about dwelling in peace, assured that our purity isn’t fake – because He is the one who is our model, and who makes us pure and holy.

Let’s not waste His work, let’s not run or hide from it,, but rejoice as His glistening purity becomes ours, as we dwell in Him.

AMEN1

Escriva, Josemaria. The Forge (Kindle Locations 1597-1598). Scepter Publishers. Kindle Edition.

The Key to Making Mondays Enjoyable!


Sunrise at Concordia

Devotional Thought of the Day:
3  He has by his own action given us everything that is necessary for living the truly good life, in allowing us to know the one who has called us to him, through his own glorious goodness. It is through him that God’s greatest and most precious promises have become available to us men, making it possible for you to escape the inevitable disintegration that lust produces in the world and to share in God’s essential nature. 5  For this very reason you must do your utmost from your side, and see that your faith carries with it real goodness of life. Your goodness must be accompanied by knowledge, your knowledge by self-control, your self-control by the ability to endure. Your endurance too must always be accompanied by devotion to God; that in turn must have in it the quality of brotherliness, and your brotherliness must lead on to Christian love.
2 Peter 1:3-5 (Phillips NT)

Since then, O my soul! thou art capable of knowing and loving God, why wilt thou amuse thyself with anything less than God? Since thou mayest put in thy claim to eternity, why shouldst thou amuse thyself with transitory moments? It was one of the most grievous reflections of the prodigal son, that he might have fared deliciously at his father’s table, whilst he was feeding amongst filthy swine. Since thou art, O my soul, capable of possessing God, woe be to thee if thou contentest thyself with anything less than God.

This morning, as I arrived at church, two little girls who go to our preschool were greeting each other with great joy.  Laughter and giggles were loud, as they danced around their moms who were obviously more aware that it was Monday, and that we shouldn’t be excited or enthusiastic about a new day.

My ten year old observed that it was because they were anxious to see each other, to share the week together, that explained the joy we observed. As I read St Francis de Sales words (in blue above) I thought it echoed my son’s words of wisdom.  Why should we have the Monday drama?

Isn’t there something good about this day?  Isn’t it one of the days the Lord has made?

de Sales talks about the woes that accompany those who are capable of possessing God (realizing they are in His presence, that they have His attention and His heart)  and find contentment ( or at least settle for) something less than God.   That we accept the doldrums, the burdens of our lives as being the reality.

We are capable of knowing and loving God!  This is what the cross means, this incredible encounter with God who lives and reigns.  We are invited to walk with Him through life, to behold the masterpiece He would make of it!

That’s why Peter talks so…. so gloriously about a life with Christ.  A life where we know the Father, where we endure and find the ability to endure because of our devotion to Him, a devotion that is a response to His giving us everything that is needed to live what Peter calls ( in the midst of a dungeon that could make the worst Monday appealing)) the “good life.”

It’s not what we endure that makes it good, but that we live in the presence of God while experiencing it that makes the difference.   Like the two little girls, greeting each other with great joy, we can greet our Lord, and see His smile, and rejoice in His presence!

So stop amusing yourself with anything but God… and find in Him the joy that overwhelms even a Monday you return from vacation!

Alleluia!  He is Risen!  He is risen indeed! And therefore – We are Risen indeed!

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

He has Risen! He has Risen Indeed! And…


church at communion 2He has Risen! He Has Risen Indeed!

And… therefore….

Colossians 2:10-12

† In Jesus Name †

As we celebrate Easter, as we celebrate Jesus’ resurrection, may you realize your part in it, for the grace of God has brought you to life in and with Him.  AMEN!

The earlier sermon… Our union with Christ… 

You have already heard a sermon this morning.  Rather you’ve seen it happen, you witnessed what my poor words will attempt to describe.

Paul says it this way, in our epistle reading.

You are complete through your union with Jesus.

Complete, whole, perfect, lacking nothing.

What became true for Damon, Madelynn and Rosemarie, and is true for everyone who trusts in the mighty power of God is because of this incredible union, being united with Christ’s death and resurrection.

That is the incredible miracle of God that occurs in our baptism, as we are united with Jesus, and then we die and are resurrected with Him.

Our need for circumcision

The apostle Paul, in this epistle, this letter to a young new church, explains the work that God does in baptism using the illustration of circumcision. He writes,

11  When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.

He talks about our sin nature here, that ability we have to get ourselves into trouble, that ability we have which feeds our desires, no matter the cost to us.

It’s not just about the sin, it’s not just about the failures, there is something deeper there, that causes us to implode, to choose self-destructive things, to even argue these things are good for us. That self-destructive behavior, that’s our struggle with our sin nature. It is strong and powerful, overruling our heart and mind at times.

And we were unable to do anything about it…no one without God in their lives can, we struggle and struggle and just fall short.

We need help, supernatural help. 

Our circumcision…

That is where Jesus brings the idea of circumcision into this picture of baptism uniting us with His death.  The word in Greek for circumcision means to cut around – to carefully, with surgical precision, cut and remove something.  That is what Paul is talking about when he says

Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12  For you were buried with Christ when you were baptized. And with him you were raised to new life

In the case of baptism – it pictures our dying, and when we come back to life, there is something missing.  That sin nature that so oppressed us, so controlled us, so kept us in bondage.

it’s been cut away, nailed to the cross of Christ,

Paul’s letter to the Romans explains it again

5  Since we have been united with him in his death, we will also be raised to life as he was. 6  We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.
Romans 6:5-6 (NLT)

And to the church in Galatia he wrote,

19  For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20  My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:19-20 (NLT)

I could go on and on with the ways scripture describes out being separated and cleansed of our sin. But that is only part of the process to the greater blessing, the forgiveness, the separation of you and your sinful nature is but a description of what it leads us into, our new life in Christ.

Our Hope of Glory …

Earlier this week, a friend asked me what my favorite scripture was.  My answer without hesitation was this,

9  “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” 1 Corinthians 2:9 (NLT)

This is what Easter is about, this incredible plan God has for us, the very reason for the cross and why the church obeys the command to make disciples by baptizing and teaching them to treasure everything God establishes.  It is through this work God does through us, that we are made whole and complete, and are given the Holy Spirit to help us live in a such a different life.

To live in a relationship with the God who not only created us, but deeply loves us.  To get to know Him, through our talking to Him in prayer and meditating on His word, searching it out as we explore how deep, how high, how wide, how broad this love is that He has for us.

Whose plan for us is to dwell eternally with Him, sharing in His glory, dwelling in the purest love.

This is what this is all about, this being complete as we are united with Jesus. About being recreated as the children of God, about knowing His peace, it is about knowing Him!

And may you always know that peace of God which is beyond anything we can understand, the peace that is ours in Christ Jesus AMEN!

 

Our Suffering, our Doubts, and Jesus’s Struggle at the Cross. A Good friday Devotion


clydes-cross-2Devotional Thought for Good Friday:
1  My God, my God, why have you abandoned me? Why are you so far away when I groan for help? 2  Every day I call to you, my God, but you do not answer. Every night you hear my voice, but I find no relief.    Psalm 22:1-2 (NLT)

22  Here’s the story I’ll tell my friends when they come to worship, and punctuate it with Hallelujahs: 23  Shout Hallelujah, you God-worshipers; give glory, you sons of Jacob; adore him, you daughters of Israel. 24  He has never let you down, never looked the other way when you were being kicked around. He has never wandered off to do his own thing; he has been right there, listening. 25  Here in this great gathering for worship, I have discovered this praise-life. And I’ll do what I promised right here in front of the God-worshipers.   Psalm 22:22-25 (MSG)

He is pleased to withhold from us the milk and honey of his consolation, that, by weaning us in this manner, we may learn to feed on the more dry and solid bread of vigorous devotion, exercised under the trial of distaste and spiritual dryness. 3. That as violent temptations frequently arise amidst these desolating drynesses, we must resolutely fight against them, since they do not proceed from God; but nevertheless, we must patiently suffer them, since God has ordained them for our exercise.

The Bible tells us that Jesus was tested in every way we are, that he faced the same issues, the same temptations, the same situations which can cause us to doubt, or to want to run.

We see that today, in the passage that Jesus quotes from the cross.

He too had moments where the Father seemed to far away, where the illusion of being abandoned was strong.  Where the feeling that God has left us on our own to struggle dominated every other feeling we have.

I’ve often wondered why God allows us to go through these times.  Surely they don’t come from God, yet St Francis de Sales indicates they are ordained by God for our exercise.  God allows them to come upon us, as He did Job and Jesus, for a purpose.

IN Jesus case, the abandonment was seen for what it was, a pouring out of wrath that far exceeded the wrath of the Pharisees, Sanhedrin, and the Roman guards.  A wrath that one taken upon Jesus would kill him, yet like the grain in the sand, it would give life to us, and to all those who believe and are baptized.

In our case, the suffering intended to defeat us, intended to drive us away from God can and does (eventually) ordain for us to be drawn toward Him.   De Sales calls this being drawn a vigorous devotion, I beg to differ a little.  Like the psalmist I look at my own pain, my own suffering to early, to often, being drawn down into the darkness, being overwhelmed by the pain.  But there He rescues me, He reminds me of HIs love, He shows me that He was always with me.

This is the point David is making in the Psalm, which starts out so dark, which so describes the pain of being crucified or struggling today.  The point where we can see as the light shatters the darkness, as our faith, no even more sure of God’s presences testifies to naturally, without even thinking.  read it again,

22  Here’s the story I’ll tell my friends when they come to worship, and punctuate it with Hallelujahs: 23  Shout Hallelujah, you God-worshipers; give glory, you sons of Jacob; adore him, you daughters of Israel. 24  He has never let you down, never looked the other way when you were being kicked around. He has never wandered off to do his own thing; he has been right there, listening. 25  Here in this great gathering for worship, I have discovered this praise-life. And I’ll do what I promised right here in front of the God-worshipers.   Psalm 22:22-25 (MSG)

When we are struggling, when Satan and his minions are oppressing us, when all seems dark, this is what is true.  He is with you, He loves you, and you will soon be praising Him as the Holy Spirit convinces you of this reality.   Like the cross, the victory, the depth of God’s love is revealed in these trying moments, in the midst of the pain, and the darkness.  We then see the truth;

You weren’t abandoned, He was there… and you will tell others about this!

AMEN!

Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.

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