75 We give thanks to you, O God, we give thanks to you! We proclaim how great you are and tell of the wonderful things you have done! Psalm 75:1 GNT
They who do not feel their sin, and are not dismayed, nor see their infirmities, profit not a whit by it, nor do they delight in it. Though they hear the gospel, it has no effect upon them, except that they learn the words, and speak of what they have heard. They do not treasure them in their hearts, and receive neither comfort nor joy from them.
It were well, if the gospel could be preached only where faint-hearted and conscience-stricken ones are found. But this cannot be, and for this reason it bears so little fruit. The fault is not in the gospel, but in the hearers. They hear it, but they do not feel their own affliction and misery, nor have they ever tried to feel it.
The Last Supper must be understood and proclaimed also as such. Just as in baptism we meet our death and the promise of new life, so also here we encounter the death of the old and the hope of the new. “When you eat this bread and drink this cup you proclaim the Lord’s death until he comes” (1 Cor. 11:26). It is death-dealing to pretentious god-seekers to be reduced to eating a bit of bread and drinking a sip of wine for salvation. But just so it is also life-giving in the promise. It is the breakthrough of the new in the midst of our time.
THE sincerity of all prayer, whether liturgical or private, depends on the fundamental acknowledgment of our actual spiritual state. We have to have some realization of what we are supposed to be, of what we are not, and of what we are. The first step towards a liberty that is a free gift of God’s grace is the free acknowledgment of our own need for His grace.
As I was reading Psalm 75 this morning, I thought about why we praise God.
It is not because He is all powerful, or all knowledge. It cannot be based in fear anymore than it can be through some idea of manipulating God into saving us.
So where does worship come from? From realizing that God is at work in our lives.
And that is where the horrible, ugly, truth comes into play.
We need Him to work in our lives.
We need Him to do so because we are broken and crushed by the world and by our own sin.
Luther’s words drive this point home- noting how we have to feel our sin, we have to recognize our brokenness. Not so we can be belittled or terrorized by it – the sin does that on its own. But we need to face it, so we can say that we are forgiven it. This hurts most of the time – for the same reason pulling stitches and dressings off of wounds hurts. Merton agrees with this – explaining that we have to understand where we are, in order to understand grace. Forde nails the point home, when talking about the mystery of the Eucharist, and how such a simple piece of bread and sip of win is so transforming–because it is the Body and Blood of Christ Jesus. The promises in it are amazing, if we only take the time to think through it.
It is there, at the altar, and at the baptismal font, that the great miracles in our lives happen. THey may also be the most overlooked, for they are sublime. As we come to understand them, the true glory of God, His love, is made known to us. ANd worship should well up inside of us,
Letting God deal with our darkness is needed for worship to really soar. So let Him in… and know the Lord is with you!
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 142.
Gerhard O. Forde, “Proclaiming,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 178.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 162.
Thoughts which draw me closer to Jesus, and to the Cross
16 Let us have confidence, then, and approach God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it. Hebrews 4:16 (TEV)
16 Be joyful always, 17 pray at all times, 18 be thankful in all circumstances. This is what God wants from you in your life in union with Christ Jesus. 19 Do not restrain the Holy Spirit; 20 do not despise inspired messages. 1 Thessalonians 5:16-20 (TEV)
The New Testament language is as plain as can be—in Christ through His death and resurrection, every legal hindrance has been met and satisfied: taken away! There is nothing that can keep us from assurance except our own selves.
Let us quit trying to think our way in, to reason our way in. The only way to get in is to believe Him with our hearts forevermore!
Ultimately, if we should list as sacraments all the things that have God’s command and a promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray.
Imagine having tickets to some major amusement park, going in, and standing in line for 3 hours to ride the newest, greatest ride in America. As you get there, as it is time to take your place, you decide, its not worth it, and you walk away, apathy. All of that time and money invested, is now wasted, never to be used for something else. Or imagine someone giving you the best seats to the Superbowl, or to a favorite concert–plus the airfare and limo rides and access to all the good stuff, and just as you get there, you decide, “Nah, this isn’t worth it,” as you walk away.
Every person and every church has access to God the Father, because someone else paid the admission price, and waited for us to enter the presence of God the father with great confidence, but what do we do with this access? Tozer is right, to often we are the ones who dismiss the access…
Despite the encouragement to pray and be thankful, despite the commands and promises attach to it, the church has been not one that prays all that much. Not just today, even back in Luther’s day. even back in the 1st century.
We need to pray; we need to pour our hearts out to God, assured that He will provide what we need. His love, His mercy, the faith we need, even persecution and trauma that draws us closer to Him. We need to talk to Him enough that we can thank Him for the good things – and the challenging things in life as well.
The joy doesn’t come from the problems, but the awareness of God’s presence, His protection, His care, from the healing He causes. That hope comes, not from academic knowledge, but from experience. That is why the early Lutherans still considered prayer a sacrament, as sacred action that we need to keep at all the time. Not because doing that shows off our holiness, but because we need to be lifted up by God, we need to hear Him speak of His mercy and love..
So pray… and pray for me..
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 213.
Then Joshua called the twelve men he had chosen, 5and said, “Go into the Jordan ahead of the Covenant Box of the LORD your God. Each one of you take a stone on your shoulder, one for each of the tribes of Israel. 6These stones will remind the people of what the LORD has done. In the future, when your children ask what these stones mean to you, 7you will tell them that the water of the Jordan stopped flowing when the LORD’s Covenant Box crossed the river. These stones will always remind the people of Israel of what happened here.” Joshua 4:4-7 GNT
Prayer and spirituality feature participation, the complex participation of God and the human, his will and our wills. We do not abandon ourselves to the stream of grace and drown in the ocean of love, losing identity. We do not pull the strings that activate God’s operations in our lives, subjecting God to our assertive identity. We neither manipulate God (active voice) or are manipulated by God (passive voice). We are involved in the action and participate in its results but do not control or define it (middle voice). Prayer takes place in the middle voice.
In supernatural union (union with God by grace) the divine Spirit within our spirit unites us immediately to the Image (the Word) in a new way. No longer is the divine Image present within us as unrecognized and known. We become aware of His presence. We plunge by supernatural understanding and love into the abyss of His light and being. And beyond all knowledge and love we are united with Him and rest in Him
My death is nothing. Christ’s suffering is my consolation, upon it I rely for the forgiveness of my sins; but my own death I will suffer to the praise and honor of my God freely and gratuitously, and for the advantage and profit of my neighbor, and in no way whatever depend upon it to avail anything in my own behalf before God.
Luther’s claim about death, is, I pray, what pastors and our people learn.
That eternal life is not just possible, but definite because of Christ’s suffering and death. Yet in reaction to that, I pray we would desire that our lives bring God praise, and cause people to praise and find value in a relationship with God.
But that is not simply a matter of saying a few words here and there. It is not by my reason or strength that I come to Christ, nor is it by my reason or strength that others come as well. It has to be the Holy Spirit’s work, through the words and sacraments I simply carry to them, that people are drawn into Christ and are united to Him. Merton’s word are far more eloquent than mine – but it is as He says, the Holy Spirit unites us to Christ.
That union is deep, and deeply intimate. It is, as Peterson notes, neither active or as passive. It is like a dentist extracting one of our teeth. We are there; we are part of the process, and it deeply affects us, as that which shouldn’t be there is removed, and we are forever changed – living in the life so different than the pain and infection that required the tooth to be removed.
THe difference, of course, is that the dentist doesn’t remain – the Spirit does! The intimacy of the operation is nothing compared to the intimacy that Peterson reflects upon in the passage from his work. Both he and Merton talk about it, this consolation and comfort from knowing we aren’t alone, but we walk every day in God’s presence, as He comforts and consoles and empower us.
This is what Joshua and Israel had to conclude, and as important, remember. THeir walk with God wasn’t over as they entered the Promised Land. It only had begun. God made Joshua put up and altar of 12 stones to remember that point of origin, and what God did to make it happen. That God was going to be with them in this strange new world. As He does with us, neither being manipulated by us, or manipulating, rather walking and guiding and consoling.
This is our joy, our hope, and what sustains us. So may we always remember these markers in our lives, so that we never forget His presence.
Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 110.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 102–103.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 65.
Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. Matthew 6:33 (TEV)
When the prophets try to describe for me the attributes, the graces, the worthiness of the God who appeared to them and dealt with them, I feel that I can kneel down and follow their admonition: “He is thy Lord—worship thou Him!”
Here everything must be abandoned: friends, acquaintances, the whole city of Jerusalem, and everything belonging to these and to men; for all this neither gives, nor aids comfort, until the Lord is sought in the temple, since he is in that which is his Father’s. There he can truly be found and the heart is made to rejoice, otherwise it would have to remain without the least comfort.
Annie Dillard goes to church: “I know only enough of God to want to worship him, by any means ready to hand.… There is one church here, so I go to it.” It doesn’t matter that it is out of fashion, she goes anyway: “On a big Sunday there might be twenty of us there; often I am the only person under sixty, and feel as though I’m on an archaeological tour of Soviet Russia.”
It is unfashionable because it is ridiculous. How can searchers after God and seekers after beauty stomach the “dancing bear act” that is staged in Christian churches, Protestant and Catholic alike, week after week? Dillard, cheerfully and matter-of-factly, goes anyway.
Most Christians know we are to seek first Jesus Christ and His righteous life.
But do we do it?
Peterson’s Annie gets it, I think.
SHe chooses to go to a church which isn’t particularly proper or professional. She goes to a small church where two or three are gathered in His name, and share in His gifts of word sacrament. Finding the God she barely knows, but knows enough to know she has to worship Him, that is her focus…
A million and one things to criticise, but she goes to find God, in the middle of His people.
She succeeds, for God will always be found where He says.
Arriving there, Tozer’s words make sense—it is too much to try to comprehend the God who draws us into His presence. There, realizing the very special incredibly intimate relationship He has created, we are drawn to our knees and our face flooding with tears of joy; we praise Him!
We don’t even think about abandoning everything – we just do. We abandon our sin, we abandon those things we think will make life perfect; we abandon our fears and anxieties and simply desire to join Annie, and worship God, who loves us.
Seek Him first and then be aware He is here… and allow that to change and guide your life. When you mess up – be assured, He will be there.
He loves you.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 35.
Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 88.
† Immanuel †
May the grace of God our Father and the Lord Jesus Christ reveal to you the love of God, which pours out blessings upon us.
Christmas day in the early 70’s was fun, even though the Parkers weren’t wealthy. We weren’t allowed “downstairs” until 7 a.m. Usually about 5:50 a.m. my brother Stephen and I would sit on the very bottom stair – technically not on the first floor—but we could see the tree – and were close enough to be warmed by the woodstove.
What I didn’t understand as a kid was my parents. They didn’t seem in a rush to open their presents, they just smiled and cheered us on as Stephen, Kelly and I opened ours.
I understand that now, as the joy they had was really watching us revel in the gifts we were given.
I think that there is a lot of God seen in that attitude, to revel, not in what you receive, but in what you gave to others. Even if it was only a life-savers book, that would be devoured by New Year’s!
As we look at the gospel today, as we see Jesus revealing to us the Father, and the heart of the Father, we need to see God’s joy, as we discover the gift He gives us in Jesus. And the gift Jesus gives us, that John writes about in verse 18.
- Near the Heart!
18 No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us.
This is how it works. Now one knows the Father’s heart like Jesus, and His mission is to reveal the heart of God to people who are anxious, and unsure of where they are in life, never mind where they are going. People who are broken by the world, broken as their health suffers, broken by the sinful acts done against them, broken by our own sin.
Without Jesus, what would we know of God? Our Lutheran Confessions tell us we would have no idea of the Father’s heart, no idea of what it means for God to be merciful. Without Jesus’ revelation, all we could expect is eye for an eye, and a tooth for a tooth.
But Jesus reveals God’s heart to us…
- Revealed God wants to be present in our lives
My parents love to watch us open presents, as they saw the eyes grow wide with each new discovery. In the same way, God the Father enjoyed the sense of discovery and joy that Adam and Eve had in the garden.
Those walks in the garden, those times of joy were long missed because Adam and Even being tempted and sinning. But we see how much God desires that relationship and Jesus comes and dwells with us, and according to Matthew, promised that God will always be there for us…
This is the heart of God—the God who would spend every moment with us, enjoying our discovering the work He’s done for us.
- Revealed God’s love and dependability never fails
Has anyone ever had a roommate who wasn’t exactly who they expected? Maybe it was a good thing—like you found out they were a chef… or one roommate—whose parents lived with us for 2 months, and did all our laundry, cooking, housecleaning. There are other stories, I am sure some of them are horrifying!
For God to come and dwell among men must have had all sorts of expectations.
More rigid rules?
Best behavior at all times?
That was not the key thing John took away, the part of Jesus that reflected the heart of the Father. It was something far more incredible,
He was full of unfailing love and faithfulness.
This is what mattered about Jesus, that he was full of an amazing merciful love, and that he was faithful, dedicated and true to His people.
Both words love and faithful are interesting translations. Other translations will use Grace and Truth instead of love and faithfulness.
The words in Greek are heavy in meaning – and can mean love/grace. We get the word charity from it, which has been a synonym for active love and care for a long time.
What John and the other apostles realized is that God the Son, and therefore God the Father loved them, was charitable towards them. Even for the Jewish people, this was unexpected, who would anticipate God being that loving.
It has been a long time since “true” was used regarding relationships. Being true is the ultimate version of faithful. No other interest: nothing but fulfilling the promise made in the relationship.
Jesus would be the ultimate partner, the ultimate friend, and He reflects the love and faithfulness of the Father.
- Revealed God’s glory
Therefore, John can say, “we have seen his glory, the glory of the Father’s one and only Son.”
What is God’s glory? Simple, it is His love and faithfulness, shown to us as He dwells with us. Therefore, we celebrate the birth of a baby in a remote village, in a powerless nation, nearly 2000 years ago.
His glorious unfailing love and that He is true to all He has promised. This made a difference in the life of John and all the apostles. It is what makes a different in 2000 years of His people He calls together; it is what makes a difference in our lives today, and we pray it is what makes a difference in the lives of those around us.
God is with us…. And therefore, we dwell in His unexplainable peace. AMEN!
(if you want to hear this service, please check out the worship service at bit.ly/concordiacerritos )
*He made you go hungry, and then he gave you manna to eat, food that you and your ancestors had never eaten before. He did this to teach you that human beings must not depend on bread alone to sustain them, but on everything that the LORD says.” Deut 8:3 GNT
As Christian believers, we stand together in the evangelical faith—the historical faith of our fathers. Yet, we must confess that many congregations seem bogged down with moral boredom and life-weariness.
The church is tired, discouraged and unastonished—Christ seems to belong to yesterday.
The prophetic teachers have projected everything into the dim future where it is beyond our reach—unavailable! They have dispensationalized us into a state of spiritual poverty—and they have left us there!
But regardless of such teachers, the course of spiritual victory is clear; let us trust what the Word of God continues to say to us!
The assumption of spirituality is that always God is doing something before I know it. So the task is not to get God to do something I think needs to be done, but to become aware of what God is doing so that I can respond to it and participate and take delight in it.
Divine service must be rendered with “one mind” and with “one mouth.” One needs Christ as much as another. We render divine service when we are harmonious, and when we recognize our common equality and our common blessings in Christ; when none exalts himself above another, nor assumes special advantages. We all receive the same baptism and sacrament, the same faith, the same Christ and Spirit, the same gospel—in a word, the same God.
Tozer saw a tired and discouraged church, not much different from the experts see in the church today. I know – I hear them in meetings, and read the books they recommend. Often the strategies they offer are taken from well meaning, but worldly business principles. Or they take what other churches, successful because of moves a decade ago are doing, and emulate the practices they observe, without looking closely at what lies underneath, what caused the actions.
And so we get to the other thing Tozer saw in the church: a lack of astonishment.
From what i’ve seen in the last 30 years, this is the most critical of the observations.
The lack of astonishment happens when we forget we dwell in the presence of God, when we forget the gifts given us through the conduits of word and Sacrament. When we forget God is at work, as Tozer says, way before we plead in prayer. Astonishment disappears when we fail to see that we have received the same baptism, the same sacrament, the same presence of God in our lives.
I get being weary and discouraged, been with many people who are, and for good reason. Yet, their hearts soar when receiving the Eucharist, the Lord’s Supper. Their energy picks up as they remind me that God is also with me, or as we recount the blessing experienced after a tired, long day.
Finding yourself in the presence of God, watching and hearing as His love for you is revealed, experiencing the reconciliation- that brings the astonishment we desperately need to endure. To realize His body was broken, His blood was shed for us… for us! Astonishing!!!!!
And this will restore a tired and discouraged church… even as it heals from wound de
For the Almighty, Everlasting, Merciful and Loving God is here… to be with us…Perhaps God allowed us this season of weariness so we can remember He is here, and we can rely on Him. And as the church remembers that – everything opens up – and despite the weariness, despite the frustrations, the church comes alive… and is drawn to His side. There, joy is known.
So I am discouraged and tired… that’ ok – He is here! And knowing that, recognizing His presence and His work in our lives, we find we dwell in peace.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Eugene H. Peterson, Introduction, ed. Rodney Clapp, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 12.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 387.
Thoughts which drive me to the cross….
You say, “I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others. 1 Corinthians 10:23-24 (NLT2)
The comfort extended by Luther is rooted in the fact that the person assailed by temptation is a member of the communion of saints and is armed with God’s Word. The tempted person, however, should realize that there is always a benefit that accrues to him from such assaults, although he dare not attempt to divine it. Finally, he invites the tempted person to a fuller faith in Christ, but Luther warns that before the trials subside, they will first flare to greater intensity.
751 Faced with the marvels of God, and with all our human failures, we have to make this admission: “You are everything to me. Use me as you wish!” Then there will be no more loneliness for you—for us.
I came across Luther’s words first this morning and thought that the words for those enduring temptations apply to those facing trials. A long theological discussion could be had on linking the two, but they both are thought to challenge our ability to remain closely intimate with Christ Jesus.
The irony is that the benefit is exactly the opposite of the goal of Satan. Rather than break us away from Christ where we can be devoured, the trials and temptations of life should drive us ever more to the cross where we were crucified with Christ (Gal. 2:20).
The challenge, whether trial or temptation, is the realization that God is at work in our lives, that we benefit from these assaults when we realize God uses them (not causes the) to draw us back into His care. That is why the Psalms are filled with words like refuge and fortress and sanctuary, for that is who God is! He is our fortress, our refuge and sanctuary.
This is a mystery, how things Satan and his minions use to set in our path God will turn into blessing beyond compare, as we find ourselves hidden in Christ Jesus (Col. 3:1-3). While we can’t explain the mystery, we live and experience it, some of us over and over.
This then leads to some of the most powerful ministry in our lives, for while suffering is beneficial, the lack of it may not be. That is why Paul talks about freedom in view of its benefits. His bottom line is sacrifice for others is beneficial, and focusing on what we think is good for us. This is the same thing St. Josemaria speaks of when he suggests we pray “use me as you wish!” No matter the cost, for as we grow in Christ we are sure His benefit outweighs what we must endure.
God is with us. We come to know that more, when He opens our eyes in the darkness, and shatters it.
Undergoing trial and temptation? Run to God, and give thanks when you find yourself in His care. AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 182.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other.
4 But—When God our Savior revealed his kindness and love, TItus 3:3-4 NLT
In what I have to say I may not be joined by any ground swell of public opinion, but I have a charge to make against the church. We are not consciously aware of God in our midst. We do not seem to sense the tragedy of having almost completely lost the awareness of His presence.…
Revival and blessing come to the church when we stop looking at a picture of God and look at God Himself. Revival comes when, no longer satisfied just to know about a God in history, we meet the conditions of finding Him in living, personal experience.…
No one knows the Father like the Son because He emerged from the bosom of this Trinitarian Mystery that John says is love. Notice John doesn’t just say God shows love. God is love. This is a huge distinction. The love of God is God. That means it’s not sentimental. It’s incredibly powerful. It’s ruthlessly determined. It’s determined to give itself away at any cost. And one problem we will have with the God who really is, is that he’ll invite us to do the same.
As I write this, I feel rushed, I feel anxious, there are so many things to do to prepare for the weeks to come, there are people I need to see now, there are things I need to figure out how to defuse, and move past.
I didn’t want to do my readings and prayer this morning, or maybe it was I was tempted not to. (Last night Bible Study was on the Lord’s prayer and “lead us not to temptation!”) Satan would love me not to break and spend time…and my own flesh is weary.. and the pressures of the world… well lets not go there.
In the worship service, what some call the mass, there is a phrase often repeated that we need to correct. It sounds like a blessing in modern English, yet it was a statement of fact in the old days.
“The Lord BE with you!” Is how it sounds in most Lutheran and Anglican Hymnals, and in the missals our our brother and sister Roman Catholics.
We need to hear that as “The Lord IS with you!” (and us who guide worship – desperately need to hear, “and also with you!”)
Tozer had it right – to often we enter worship and go all the way through it without giving a thought to the presence of God. That He IS with us, in that moment, a participant in worship–more active even than we are. (side note: as I write this, my grammar checker tells me that the words “the presence of” are not needed for clarity! I think the church has unknowingly done the same! ) We must recognize that we are standing on holy ground.
This is the God of whom Keating is speaking, The God who IS love. A love that is powerful, ruthlessly determined to make Himself known, and willing to give up everything for the benefit of those whom He loves.
I need to know that – as do you. And there are days we desperately need to know this!
We need to know what Paul told Titus about..
We need to see God reveal His kindness and love…and in order to do that, we have to be drawn into His presence. He needs to clean us, teach our hearts and souls and minds that He loves us. If we don’t get that point right, everything else we do as a church is worthless, hopeless, and pitiful.
We have to get HE IS HERE. HE IS with you and me. RIght now, at our desks, or in our work places. He is here to heal, forgive, comfort, lift up, and give us hope. Hope for this life… and for eternity.
He is with you my friends.
The Lord IS with you!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 251.
For the LORD is our judge, our lawgiver, and our king.
He will care for us and save us. Isaiah 33:22 NLT
Lord, we’re too selfish, busy doing our own thing. Give us a spirit of love, of unselfishness, of willingness to pay any price for the sake of the gospel. Do it for Jesus’ sake. Amen.
Every Christian, by virtue of the grace of baptism, has the vocation to oneness with the Father through Jesus Christ in the Holy Spirit. Everyone needs some kind of practice in order to accomplish this vocation. Obviously, a rule of life cannot be as detailed for those living in the world as it is for people in a monastery. But everyone has to build his or her own kind of enclosure as far as one’s duties allow, by setting aside a certain amount of time every day for prayer and spiritual reading
I wish we all were the evidence that God answered Tozer’s prayer, that every person in every church would pay any price for the sake of the gospel.
That happens when revival, true revival, occurs. There is no more manipulation or guilt or system that has tremendous results. There is simply not enough time during revival to study what happens and duplicate it!
But revival has a cost.
It costs to develop a heart that does things for Jesus’ sake, and not to “gain” something from Him.
When a person finds themselves made one with God in Christ, that price has been paid, the investment has been made as God marks them with His name – as He takes “possession” of us. He is our judge, lawgiver and king.
THe problem is when people hear those titles; they think of God’s condemnation, and the legalistic tendencies that some church members and pastors, and that God wants to ruin and rule each of our lives. They see that as the “cost” and an extremely high cost at that!
But that is a horrid understanding of what it means for God to be those things for us. We must understand those words, in view of His mission, expressed in the next line-He will care for us and save us!
That happens when we hear Keating’s encouragement to spend time with God. To take the time out to just sit and listen and hear the Spirit tell you of Christ’s love. It is not law to spend that time, we need it! It helps us become the people who love like Jesus, who show mercy like Jesus,
We need time to be one with God, to dance with Him. To get to know this God who loves us, so that we can truly experience our vocation as being one with Him!
In doing so, we finally begin to understand who we are… the children of God.
…the children God cares for…
And then revival happens, and churches truly grow as people and granted repentance and are transformed in Baptism. (see Ez. 36:25ff)
Lord, help us to desire to spend the time with You we need! AMEN!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 215.