Devotional thought for our days:’
9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.” 14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.” Mark 7:9-15 (NLT)
9 We use our tongues to praise our Lord and Father, but then we curse people, whom God made like himself. 10 Praises and curses come from the same mouth! My brothers and sisters, this should not happen. James 3:9-10 NCV
79 I will not stop repeating until it is deeply engraved in your soul: Piety, piety, piety! For if you lack charity it will be for want of interior life, not for any defect of character.
As I have talked to people since the Las Vegas shooting, as I have read articles, posts and tweets about it, one question is asked over and over. It is the same question that was asked after the Sandy Hook or Florida shootings, or the bombing in Oklahoma City, or even 9/11.
What defect is there in those who commit such horrors, what kind of evil lurks within them? What dysfunctional part of their nature causes such evil?
And two questions follow those:
“Can we stop this from happening again?”
And the question we are afraid to ask,
“Am I capable of such evil?”
Most of us would believe we aren’t capable of that level of evil, of creating such trauma, such horror. If you asked the Pharisees of Jesus day, they certainly didn’t believe they were capable of such evil; they were too holy. Sure, a little sin here, a little lie there, some unforgiveness and pride, even a smattering of gossip. But real evil?
Nah, not us. We’re the good guys, remember?
If that isn’t our attitude, the contrary position we take, seeing every moment in our lives as proof that we make Hannibal Lector and Hitler look like simpletons when it comes to evil. We believe our character to be broken, our dysfunctionality beyond salvation, our defects to irreparable.
We see the passage from Mark, and we know that there is something within us to cause such horror, we hear James and wonder how we can gossip or lie or brutally treat someone one moment, and sing A Mighty Fortress or say the Lord’s Prayer or the Apostles Creed the next.
Well, sin is pictured several times (including James 5) as an illness, a sickness, a disease that has weakened us. Yes, we are responsible for our thoughts, our words, our actions, but at another level, we are incapable of living life free from the bondage in which sin grips us. It is more than just a defect or dysfunction, this sin that so easily ensnares us.
I think St Josemaria points out the answer, as he mentions our interior life. Our struggle with sin as Christians is because we don’t understand what it means to dwell in the presence of God. It is that interior life, that time that we spend living in Christ, resting in His presence, being transformed by the Holy Spirit that provides the love we need to love others, and to love and adore God.
This isn’t some exercise in finding God, it doesn’t take a pilgrimage around the world, though there are places where realizing He is there is easier, like in a church as they celebrate the Eucharist, or in a gathering of people singing His praises. He is with you on that sleepless night as well, or in the heat of the moment, when you want to respond in anger, or in pain.
The interior life is simply living and recognizing the presence of God, and hearing His voice.
So call out to Him, give Him your burdens, pray that He will help you, confident of His promises too….especially when it is dealing with temptation, or with the ghosts of the past.
The Lord is with you! AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 495-498). Scepter Publishers. Kindle Edition.
Devotional Thought for our days
1 As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2 Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. 3 Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. 4 For in your struggle against sin you have not yet had to resist to the point of being killed. Hebrews 12:1-4 (TEV)
50 Feel the responsibility of your mission: the whole of Heaven is looking down on you.
Most of the time, when I read this passage, I get hooked on the idea of leaving my sin which has such a grip on me, and so many others I care about. To be free of that insidious evil that tries to sink its talons into us, what an incredible thought! To be rid of those things that get in the way of the life we live, whether it be resentments, or hurts or anxieties, what an incredible invaluable blessing!
A blessing that comes as we look to Jesus, keeping our eyes fixed on Him, as the Holy Spirit transforms us! What an incredible thing! It is amazing, awe-inspiring s we focus our adoration on the Lord who loves us. us!
Yet this passage isn’t primarily about this blessing, but in what this blessing allows us to do, to run the race, to complete the mission, as Paul will say in Colossians, to present every man perfect IN Christ, who is the goal of our mission as well.
That is the same mission as those who went before us and trusted in God. All of the great men and women of faith, who struggled with God and were used by God, who came to trust Him with their lives. And in the process, even when being martyred, killed for their testimony, they were able to embrace the hate and pain, knowing that in some cases, their dependence on God would bring the ones torturing them to know God’s peace.
The author here encourages us not to give up, reminding us of how much Christ endured for us, and how much those people of faith endured. Don’t give up – keep focused on Jesus love for you – plunge its depths, ascend its height, explore its unending breadth and width, walk with Him through life…
Even on Mondays, even when it is not torture, but the boring return to our monotonous weekly grind beginning again.
He is with us, remember that, the day will be different. Full of joy and peace, no matter what our bosses or the world throw at us.
God is with us! Let’s get back to work in His harvest, with Him!
Escriva, Josemaria. The Forge (Kindle Locations 406-408). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days
Your old sinful self has died, and your new life is kept with Christ in God. 4 Christ is your n life, and when he comes again, you will share in his glory. 5 So put all evil things out of your life: sexual sinning, doing evil, letting evil thoughts control you, wanting things that are evil, and greed. This is really serving a false god. 6 These things make God angry. n 7 In your past, evil life you also did these things.
8 But now also put these things out of your life: anger, bad temper, doing or saying things to hurt others, and using evil words when you talk. 9 Do not lie to each other. You have left your old sinful life and the things you did before. 10 You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God. Colossians 3:3-10 NCV
3 My Father—talk to him like that, confidently—who art in heaven, look upon me with compassionate Love, and make me respond to thy love. Melt and enkindle my heart of bronze, burn and purify my unmortified flesh, fill my mind with supernatural light, make my tongue proclaim the Love and Glory of Christ.
“Hallowed be thy name.”
What does this mean?
Answer: To be sure, God’s name is holy in itself, but we pray in this petition that it may also be holy for us.
5 How is this done?
Answer: When the Word of God is taught clearly and purely and we, as children of God, lead holy lives in accordance with it. Help us to do this, dear Father in heaven! But whoever teaches and lives otherwise than as the Word of God teaches, profanes the name of God among us. From this preserve us, heavenly Father!
Paul’s words are difficult in verse 5, these words we hear as commands, as Law.
Put all evil things out of your life…
This sounds easy – that is until Paul defines it, then defines it more.
How are you doing with that? I pray you are doing better at it than I am.
It is a battle. A battle not between Good and Evil with Evil being those opposed to us, it is a battle inside each of us, to turn away from the evil we, to embrace good. But even this battle is a paradox, for we cannot do this by our own strength or will-power.
When we believe we are the masters of our spiritual development, when we believe we can put all these things out of our life by ourselves, we’ve fallen back into the trap of the evil one. Yet that is what we hear often when we read this passage, it is what our pride focuses upon.
What does it miss… the embrace of Christ as He died, that embrace that continues through His death to the resurrection. The beginning of life in Christ, and the being MADE NEW AND ARE BECOMING LIKE THE ONE WHO MADE YOU.
This is what St. Josemaria is talking about, as he points out a part of the Lord’s Prayer. It is God who makes us new, it is God who changes us, it is God who separated us from evil and our sin, and is our hope for staying disconnected from it. (that is not to say He is responsible if we return to it!) Therefore it is our prayer, our begging God to do what we cannot, even as we realize that He has not only promised this, it is His desire.
It is our need.
And it is how we let go of the evil that has bound us, as we adore our Lord for what He has done and is doing. We don’t actually create the separation, we don’t broaden it even, we just leave it behind as the light of the glory of God. His love revealed and realized draws us away from the life we had before.
We can pray for this, that God would do His work. Not that He wouldn’t do it if we don’t pray, but that as we pray we would realize God is at work, already doing this to us. This is what Luther was getting at in the small catechism. We pray this to know what God promised to do, and so we can realize it is being done.
It is being done, let us continue to pray we see Him doing it!
 From the Small Catechism: edition from Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Escriva, Josemaria. The Forge (Kindle Locations 242-246). Scepter Publishers. Kindle Edition.
The Key to Good Relationships
† I.H.S. †
May the grace of God our Father and our Lord Jesus Christ be so revealed in our lives, that we are certain that ALL things God intends for good.
You offended who?
Imagine if you offended someone with a lot of power. Say, the head of the CIA, or one of the leaders of the Mafia. Or to make it truly scary, the guy you cut off this morning, he’s waiting for you outside, and he is the head interrogator… Err… analyst for the IRS.
Can you imagine their fear the eleven brothers had that we heard about in the reading from Exodus, the person they offended had so much power that Joseph could have made them and their family disappear?
They were so afraid of him that they didn’t even go to beg for their lives themselves, they delegated that task to someone, coming up with a whopper of a story.
I can imagine the messenger trying to “sell it” to Joseph.
“Uhm, your brothers sent me… and uhm… they wanted me to tell you that your dad, uhm…. Before he died instructed them to tell you… you had to forgive them all that cruel stuff they did to you. Uhm like mocking you and tossing you into the pit, and saying they were going to kill you and then selling you to some passing merchants.
Uhm yeah, Mr. Prime Minister sir, yeah that’s the message they told me to say, uhm… please don’t kill the messenger?!?”
So afraid were they, that they didn’t get the message their brother told them in chapter 45, the same message he would give them here….
The same message we need to hear when we screw up, for it is the key to having good relationships, and really when one is broken, the only way to see those relationships reconciled, and healed.
Why the tears brother?
I usually look at this passage from Joseph’s perspective. But today, I want to see it from the brother’s perspective. There are people who have offended us, and that is a challenge, but do we ever think that someone we’ve offended would forgive us?
If we were to see the person we’ve offended cry as Joseph did, if we were to see them break down and weep, what would be going through our minds?
How would we understand his sobbing? Would we think he was re-living the pain, the agony, the loneliness we caused? Would his breakdown leave us more anxious, more worried, more afraid of what he would do?
It must have had an effect on them, for they no longer talked of being the servants of their father’s God.
They fell at Joseph’s feet and did something amazing.
They said they were his slaves. That he had complete power of their lives, as they took a position of incredible humility… and still they were unable to think of the idea of reconciliation, or true forgiveness.
They are like the prodigal son, eating the same food as the pigs he fed, because there was nothing else. He didn’t expect his Father would forgive him, but maybe he would accept him as a hired hand, or even a slave.
and maybe that person we offended would recognize we were people again. They might not ever be friends again, but maybe they wouldn’t be actively hostile toward us?
The power of knowing God
I think the reason they struggled with reconciling broken relationships is they were missing something.
They didn’t understand how God worked, because they never looked for what God was doing. They didn’t understand what Joseph had seen in Potiphar’s house, or in the jails, the very distinct and certain path God had planned.
Joseph couldn’t have become prime minister without meeting the cup bearer in jail, he couldn’t have bene there if he hadn’t been a slave in Potiphar’s house, he couldn’t have been sold to Potiphar unless his brothers betrayed him and sold him into slavery in the first place.
Each step, miraculously led to the next, and what was planned for evil God intended to use for good.
The other offense.
Joseph knew the heart of God, the heart of the Lord whom we have offended.
For our sins, much more numerous than those of the eleven brothers, offend Him. He’s created us, given us a simple task of loving Him and each other, and we fail too often. And like Joseph’s brothers, is there any way we could ever believe He would cry over our betrayal?
That somehow, God could plan for what we intended that was unloving and sinful to somehow end up being for good?
Yet in cross, where Jesus died to ensure our forgiveness, we see the ultimate version of what Joseph knew. He knew the heart of God, and that God would always call us back to Him. Perhaps he listened to his father, a pretty notorious sinner who even wrestled with God, fighting for a blessing. Or remembered the stories of his grandfather and great grandfather, whom God would use and make promises to, even as they weren’t always faithful.
God always plans to call us back, to renew and heal us from our sin. He will care for us as Joseph cared for his brothers, even comforting us and reassuring us about the promises He makes to us, the promise made to little David this morning.
The promise that is renewed here, when we are given the body and blood of Jesus, the blood spilled out as man did the ultimate evil, killing someone who was innocent.
And yet out of that ultimate evil, comes the greatest act of mercy, as Jesus died not just because they killed them, but to forgive every sin we’ve have committed. Every single one.
This is the heart of God that Joseph saw, the sacred Heart that cares for us more than the pain we caused.
The heart of God that would cry over our sins, and then call us back to Him, and care for us, providing for us.
This is our God, and trusting in Him, we can find peace overwhelming our anxieties, our fears washed away by His comfort, our sins washed away by His blood.
For what we meant for evil, God used for good.
It was our evil… it was for our good.
This is the secret to good relationships – the power of God to reconcile us to Himself, and then there – we are already reconciled to each other.
He calls to you today as well, offering that peace, which doesn’t make sense to us, but in which He promises to care for us, for we dwell in in Jesus. Amen.
Devotional Thought for Our Day:
5 Isaiah then told the king, “The LORD Almighty says that 6a time is coming when everything in your palace, everything that your ancestors have stored up to this day, will be carried off to Babylonia. Nothing will be left. 7Some of your own direct descendants will be taken away and made eunuchs to serve in the palace of the king of Babylonia.”
8 King Hezekiah understood this to mean that there would be peace and security during his lifetime, so he replied, “The message you have given me from the LORD is good.” Isiah 38:5-8 TEV
802 When someone has a very small heart, it seems as if he keeps his desires in a narrow, neglected drawer.
The king in the passage indicated he thought the message of God’s wrath was good, and that bugs me. Is he so self-centered that he doesn’t realize he is welcoming, even approving of God’s wrath to be poured out on others because of his own sin? Doesn’t he realize he is rejoicing in his people’s, his descendants suffering?
What kind of king is that?
What kind of father?
Which brings a hard question to ask, what kind of things will our children, our grandchildren, and those who follow us in Christ have to face because of our lives today?
I am not talking “our” in a corporate sense of America, or even of the entire Church, or my denomination or congregation. I am talking about you and me.
In my case, my cynicism, my own reactions toward those I don’t relate well too, that I don’t trust, that I struggle with, and consider my adversaries, my enemies. Those, if I am in a more condescending mood, that I consider a royal pain in the ass. How will I treat those who add fuel to my already raging sense of cynicism or those who provoke my fine sense of irony?
I have struggled a lot with this as I’ve seen people react to a reaction of other people. That it turn created a reaction, which more people are reacting to with more extremism, more hatred, more calls for violence and acting in anger.
I want to react, I want to call people out on their hypocrisy, I’ve written twenty or thirty replies, then caught myself before posting them. (and a couple of times, I didn’t)
My reaction has to be one of love, it has to be less about me, and more about helping people reconcile, but oh this is difficult, it is brutal, it cuts me to the heart…. and yet, that is exactly what I need. It is this process that St Paul wrote about when he wrote,
“11 In union with Christ you were circumcised, not with the circumcision that is made by human beings, but with the circumcision made by Christ, which consists of being freed from the power of this sinful self. 12 For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. 13 You were at one time spiritually dead because of your sins and because you were Gentiles without the Law. But God has now brought you to life with Christ. God forgave us all our sins; 14 he canceled the unfavorable record of our debts with its binding rules and did away with it completely by nailing it to the cross. Colossians 2:11-15 (TEV)
The only way I can love those who seem unlovable to me is to live in the reality of my baptism. To know that when I was (and still can be)unlovable, God did anyways. And because He loves me (and you) He is working on me (and you), as I must trust He is working on everyone! Even those who don’t know Him, yet He is calling them to this change of life. To this circumcision of the heart (see Ezekiel 36:25 and following) which cleanses us, changes us, transforms us. (this is what repentance is, and it is far more than saying, “i am sorry”_
It is in His work, that I must trust. Not must in the sense of my obligation to Him, but rather must because if I don’t, I will soon realize I am what I annoys me, I am what I rail against, I am what i hate.
My hope? In the one who loved me enough to die for me. Who loves me enough to transform me, even as I struggle against it. My hope is in Jesus… who is still my advocate, who is still my shepherd, who is my Lord.
May we all let Him change us, as He calls us to his side. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3314-3315). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
6 I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. Philippians 1:6 (NAB)
78 You don’t feel like doing anything and there is nothing you look forward to. It is like a dark cloud. Showers of sadness fell, and you experienced a strong sensation of being hemmed in. And, to crown it all, a despondency set in, which grew out of a more or less objective fact: you have been struggling for so many years…, and you are still so far behind, so far. All this is necessary, and God has things in hand. To attain gaudium cum pace—true peace and joy—we have to add to the conviction of our divine filiation, which fills us with optimism, the acknowledgement of our own personal weakness.
There are days like yesterday when I feel like my faith, which took two steps forward the day before, takes three or four steps back.
Sometimes this is caused by my own sin, sometimes by the sins I have to help people find redemption from, sometimes from sin I see or hear about, but am not in the position to help people with, (and sometimes I do not want to) and sometimes it is something that just challenges my faith, like my 46 year battle with my health. Some days are a perfect storm of all of the above, and I struggle to see God,
Sometimes, I do not want to.
My bet is that I am not alone
I think we all have those dark nights of the soul, those moments where we aren’t certain about God helping us, caring about us. We are so overwhelmed, so broken that we doubt his existence, if we bother to think about Him at all.
These are difficult days, it takes an enormous effort to think of God, to not run to something else to console or comfort or distract from the despair.
St. Josemaria talks of adding to the conviction of divine filiation, to put it in our terms, our dependence on God’s love for us, and loving Him in return. I am not going to say this is easy, for it requires us to look away from what is troubling us, and hear His voice, hear his promises, to know they are true. It’s not about our personal strength growing, but our dependence and awareness of His strength, His faithfulness. To see them as a measure of His love, His care, His work. The way we add to our conviction of His love is to hear it, and experience it through His word, through prayer, through the Sacraments. For all point to that day Paul tells the church in Ephesus is coming, the day when all is finished, all is complete.
A work that will be completed, a work that will be finished, a work that draws us into Him, into His eternity. This is our hope, this is our faith, in a God that comes to us, that we might come to Him. AMEN
Escriva, Josemaria. Furrow (Kindle Locations 547-552). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
5 This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. 6 So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. 7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. 8 If we claim we have no sin, we are only fooling ourselves and not living in the truth. 9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. 1 John 1:5-10 (NLT)
65 Once again you had gone back to your old follies!… And afterwards, when you returned, you didn’t feel very cheerful, because you lacked humility. It seems as if you obstinately refuse to learn from the second part of the parable of the prodigal son, and you still feel attached to the wretched happiness of the pig-swill. With your pride wounded by your weakness, you have not made up your mind to ask for pardon, and you have not realized that, if you humble yourself, the joyful welcome of your Father God awaits you, with a feast to mark your return and your new beginning.
The divine embrace: The appropriate image for biblical and ancient spirituality.
I once again find myself struggling with those I would term sinful, even, in my more cynical moments, evil. Some are in bondage to sin and struggle to realize it, even though all around them can see it. Others seem to revel in their evil, and they will go to great length to defend the sin that so dominates and controls them.
There are days I want to oppose them, to fight the evil. There are other days I simply want to walk away, leave them to their own consequences, to by my absence curse them to remain locked into their evil. It is tempting to want to remove myself from their crap, whether that crap is found in what we call a secular arena, or in one that is supposed to be sacred.
To even think that way reminds me that I am no different, for my sin can dominate me as easily, and as St Josemaria points out, my lack of humility conveniently assumes their sin is far worse than mine. My crap, or the pig slop that St Josemaria identifies, is no better than theirs, my desire to fight or flee is really more about my pride that it is about the distaste for their sin.
It is hard, not at this point to want to condemn myself as much as I would condemn them. Don’t I know better? Don’t I hear John’s words regularly about the reality that exists when I deny my own sin? Those questions run over and crush my heart and soul, for how will I be ever delivered from this life and its struggle with sin? Well, those are my thoughts deep in my heart until I encounter something in someone else that is sinful or evil. Then I forget all about self-condemnation to condemn the easy target.
The only way out of this is to encounter what Webber calls the “Divine Embrace”, the Prodigal’s Father who runs out to embrace his son, casting aside all dignity, all hurt from his son’s betrayal, to embrace Him.
We are that prodigal, God is that Father who embraces us! We are that sinner who can’t deny our sin but confesses it, and finds not only that sin forgiven, but our lives cleansed of all unrighteousness.
A cleansing that enables us to do more than finding others sins revolting, but to actually hurt for them, to beg God to deliver them, to help them. We may even find ourselves led and empowered by the Holy Spirit to reach out and minister to them, to be the agents through whom God reconciles them to Himself, and to His people. Then we will be blessed to witness that which St James about,
19 My friends, if any of you wander away from the truth and another one brings you back again, 20 remember this: whoever turns a sinner back from the wrong way will save that sinner’s soul from death and bring about the forgiveness of many sins. James 5:19-20 (TEV)
May we all rejoice at being brought back, together.
Escriva, Josemaria. Furrow (Kindle Locations 490-495). Scepter Publishers. Kindle Edition.
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Devotional Thought of the Day:
1 As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2 Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. 3 Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. Hebrews 12:1-3 (TEV)
83 Faced by all those men without faith, without hope; by minds desperately near the borders of anguish, seeking for a meaning in their life, you found your purpose: Him! This discovery will permanently inject a new happiness into your existence, it will transform you, and present you with an immense daily hoard of beautiful things of which you were unaware, and which show you the joyful expanse of that broad path that leads you to God.
There are times where the actions of people affect us. Times where evil or unjust actions cause us to struggle, to even despair and sink into depression. Some of us are more susceptible to this than others, as we do not understand how in the world they justify their actions.
This kind of trauma can paralyze us, make us ask unanswerable questions, we can even begin to doubt God, for how can he allow this level of brokenness, this sin to dominate and evil to flourish. As we ask these questions, out hearts and souls receive hit after hit, even as we try to determine if this is the time to fight, or flee.
I hate to say it is “natural” to enter such struggles but after 50 years, I find that I don’t have the strength to avoid such, nor the power to overcome the tendency to be so affected. Simply put, you can’t care for people, you can’t try to love them without opening yourself up to such burdens, to such struggles.
So how do you cope?
St. Josemaria and St. Paul agree. The answer is to look to Jesus, to find our purpose is Him. They agree that our relationship with Jesus is so precious that we can look to Him and discover the greatest joy. This is the same joy that Jesus saw as he walked to, and was nailed to the cross.
Looking to Him, finding our life our breath and very being located in Him, allows us to see that our trust in Him is true. He will sustain us from the beginning to the end, it will reveal to us the incredible vastness of the love of God, and we will experience it more as we see ourselves as part of His story.
That’s what I need to know, that is why we need to go to the cross when we are feeling this way. Our hearts and souls and minds need to understand what happened when God baptized us when God drew us to Jesus and united us to His death and resurrection, When God declared us righteous, cleansing us of sin, and declared we are His children. We need to allow His presence to dominate our awareness, to let, for then His peace settles over us. Assured He is our fortress, we can then begin to respond in love, and in prayer for those who actions or words drew us deep into despair.
This is what we need, to focus in on Jesus, and be forewarned, it isn’t easy. Satan will buffet us all the way. This is where the communion of saints is so precious, for their testimonies in scripture and in the millennia since demonstrates God’s faithfulness. This is where the sacraments and the word of God come into play, ministering to our hearts, souls, and minds, bringing the peace and comfort of the Holy Spirit.
Here is our hope and joy are restored, renewed, here in this sanctuary we call the presence of God, for know this my friends, “the Lord is with you!”
Escriva, Josemaria. Furrow (Kindle Locations 571-576). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. 13 No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. Philippians 3:12-14 (NLT)
24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin. Romans 7:24-25 (NLT)
223 Along the way to personal sanctity we can at times get the impression that we are going backwards instead of forwards, that we are getting worse instead of better. As long as there is interior struggle this pessimistic thought is only an illusion, a deception to be rejected as false. Persevere and don’t worry. If you fight with tenacity you are making progress and are growing in sanctity.
For decades I think we’ve bought into an idea of spiritual growth that is both childish, and damaging. It begins with telling stories of the great people that precede us in the faith as if they were perfect, as if they had no faults, as if they weren’t broken.
King David was perfect, and not an adulterer and murderer. St Paul was a theologian par excellence, without a doubt or any struggle with sin. ( I can even find commentaries that say the above quote from Romans was St. Paul talking about prior to his conversion! ) We will whitewash Luther’s bi-polar nature, or Mother Theresa’s dealing with both depression. We do this all the time, even with the modern folks we believe will be the next generation’s heroes of the faith.
That idea seems to be revealed for what it is, immature at best and perhaps deliberately misleading.
Paul struggled with sin, he realized that he had to battle for what was his in Christ, not to achieve it, but to receive it, to believe in, to depend on it. Even when our heart is trying to get us to focus on our sin, on our failures, on our spiritual growth not being as great as it should be.
St. Josemaria describes in a way that resonates with me, that there are times where we are going backwards, rather than forwards, that things are getting worse rather than better. I resemble this at times, more often that I want to admit.
Which makes it challenging, because my mind will then move to why be a pastor, if I can’t grow deeper in faith myself?
Evaluating our spiritual growth is good, if we understand what spiritual growth is, what it really looks like, how it is measured.
The struggle with our sinfulness is part of it, we should never become complacent with our sin. It shouldn’t haunt us, for Christ has won the victory over it, but we shouldn’t become complacent either. Our sin still needs to irritate us, disgust us, make us uncomfortable.
Not so we hide from God, but that we depend upon Him to purge that sin from us, that He would transform us. Growth that has as its goal that we would treasure His love and mercy more than we treasure the sin.
This is growth, this battle, this fight, a growth which seems unending, but it will end. He has promised and He is faithful. As He hangs on to us, we learn to hang on to Him.
May we be transparent enough with the generations that follow us, that they clearly see our trusting in God, even when it doesn’t make sense, even when we think we don’t deserve His mercy and love.
For then they will know this growth as well.. and not be as dismayed when Satan assails them.
Escriva, Josemaria. The Forge (Kindle Locations 959-964). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
33 The king was overcome with grief. He went up to the room over the gateway and wept. As he went, he cried, “O my son! My son Absalom! Absalom, my son! If only I had died in your place, my son! Absalom, my son!” 2 Samuel 18:33
19 When David noticed them whispering to each other, he realized that the child had died. So he asked them, “Is the child dead?”
“Yes, he is,” they answered.
20 David got up from the floor, had a bath, combed his hair, and changed his clothes. Then he went and worshiped in the house of the LORD. When he returned to the palace, he asked for food and ate it as soon as it was served. 21“We don’t understand this,” his officials said to him. “While the child was alive, you wept for him and would not eat; but as soon as he died, you got up and ate!”
22 “Yes,” David answered, “I did fast and weep while he was still alive. I thought that the LORD might be merciful to me and not let the child die. 23But now that he is dead, why should I fast? Could I bring the child back to life? I will some day go to where he is, but he can never come back to me.”
55 Is it possible, you asked me, that Christ should have spent so many years—twenty centuries—acting on earth, and the world should be now what it is? Is it possible, you went on, that there should still be people who do not know Our Lord? And I answered you with conviction: It is our fault. For we have been called to be co-redeemers, and at times, perhaps often!, we do not follow the Will of God. (1)
A man suffers the death of two of his beloved sons.
The evil one, the one who died in open rebellion trying to kill and replace his father, is grieved over. Grief consumes the father, unbelievable, paralyzing grief.
The innocent one, the one who dies because of his father’s sin, seemingly isn’t grieved over. The death is accepted, life moves on, even to the extent that God is worshiped, not questioned.
This doesn’t make sense! Why wouldn’t David have the opposite attitude? Why wouldn’t guilt and shame and grief eat him alive as his “good” son dies? Why wouldn’t there be a sense of relief, even a little joy as the son who tried to kill him, who raped his concubines died? Why does he move on from the first, and become a paralyzed, bawling wretch over the death of the second?
Revealed in David, at this point, is the heart of God. The God who reveals through Ezekiel that he doesn’t take pleasure in the death of the wicked, the God who reveals through Peter that He is patient, because He wants everyone to be transformed, through Paul that our ministry is one of reconciliation. And shows Paul has the same heart when Paul says,
1 I am speaking the truth; I belong to Christ and I do not lie. My conscience, ruled by the Holy Spirit, also assures me that I am not lying 2 when I say how great is my sorrow, how endless the pain in my heart 3 for my people, my own flesh and blood! For their sake I could wish that I myself were under God’s curse and separated from Christ.
Romans 9:1-3 (TEV)
This is David’s heart as well. This is what is meant when he talks of preferring to die rather than Absolom. For if Absolom doesn’t die, there is still hope for reconciliation with God, there is still hope that God will work through all the blocks, and Absolom would find the gift of repentance. The same for Paul, who values his relationship with God more than anything, yet would surrender it, if it meant his people, Israel, would become the people of God again.
(note as well the assurance of David in regards to the “good” son. I will go where he is…)
I think this is the missing key in St Josemaria’s discussion, the reason we don’t follow the will of God, the reason that the world isn’t saved, that really, no major attempt is being made to do so.
Is is that we count our enemies as something less than those God desires, something not worth Christ’s death on the cross? Or do we value that death enough, realizing that our enemies are not the only enemies of Christ that He died for, for we were once, as well?
I don’t’ think we fix this by having conferences on evangelism, and training seminars on arguing people into submission to our doctrine. That hasn’t worked all too well over the last 40 years. Being obsessed with methodology – church growth, liturgical rubrics, etc doesn’t bring about this heart.
What does is prayer, worship, adoration, contemplated on the mysteries of God’s mercy and love. What changes us it knowing in our heart and soul that we are loved, that God is here, that we are standing on Holy ground.
For people to not know this peace? To not know this love? For us to not desire it for all we come into contact with? This needs ot become inconceivable.
Lord, have mercy on us! Give us your heart, your will to see people dwell with you. Help us to learn to cry when enemies and adversaries face death, or when they suffer. May our hearts move to help them, may we serve as servants to reconcile them. For we pray this in Jesus’ name. AMEN!
(1) Escriva, Josemaria. The Forge (Kindle Locations 423-426). Scepter Publishers. Kindle Edition.