Devotional Thought of the Day:
25 He doesn’t need help from anyone. He gives life, breath, and everything else to all people. 26 From one person God made all nations who live on earth, and he decided when and where every nation would be. Acts 17:25-26 CEV
We must accept that there will be defeats in this interior fight, and we may be threatened with the danger of discouragement. That is why the Founder of Opus Dei contantly instilled in souls that cry of Possumus!—”We can!”—of the sons of Zebedee.6 It is not a cry that arise from the presumption but from a humble trust in God’s Omnipotence.
How can I know God loves me? I believe it, or I want to believe it. But how can I know it for sure? How can I get assurance of the most important thing in the world?
The question is an excellent one. It demands something more than the mere mental acceptance of the three-word proposition “God loves me.” It demands three greater forms of intimacy or closeness.
First, I want to know that God loves me, not just everyone. Me, with all my very specific and very real sins and uglinesses and unlovablenesses. Does God really love me just as I am? Am I really completely forgiven? All my sufferings and failures seem to me to be a just punishment that proves that God does not and should not love me completely because I do not deserve it. I need to know instead that my very sufferings and failures are the caress of his personal, individual love-plan for me, not the inevitable result of His impersonal justice.
The title of my blog post this morning is not a rhetorical question.
It is a question I struggle with, and have struggled with often in my life. Apparently I am not the only one, as the notes in the introduction to the Forge indicate.
We are going to have days when we struggle, when we face discouragement because our spiritual life, our “interior life” seems poor, lifeless, oppressed. We bay seem beaten and rundown. In the midst of physical, mental and spiritual exhaustion, I don’t have to wonder what I’ve done wrong. Satan is there to remind me of my sins, and of my failures. He will throw it all at me, for that is what Devil means in the original language.
And my cry out to Jesus, do you still love me, do you still care is actually a cry of the soul engaged in spiritual warfare. It is not just a cry of despair, for this cry will be answered. It is the cry, as Peter Kreeft notes, that betrays an intimacy with God that requires trust.
Trust that He will answer. Trust to even dare ask, trust to realize He is listening and will answer.
He always does.
Look at the cross, there is your answer. Let the Holy Spirit comfort you, and be the assurance, the guarantee that Paul described.
21 It is God himself who makes us, together with you, sure of our life in union with Christ; it is God himself who has set us apart, 22 who has placed his mark of ownership upon us, and who has given us the Holy Spirit in our hearts as the guarantee of all that he has in store for us. 2 Corinthians 1:21-22 (TEV)
God guarantees that He loves us, for we are His, and we need to hear this often, especially in this midst of despair, or depression, or whatever struggle we are facing.
Remind each of this, often!
The Lord is with you!
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 194.
Devotional Thought of the Day:
“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat. Matthew 5:6 The Message
Twelfth, you see, that is what happens when one tries to make people pious and lead them to the right by means of commandments and laws. It only makes them worse. Thanks to such tactics, they do unwillingly and drearily whatever they do. This becomes a hindrance to God’s grace and sacrament. God neither wants to nor will he grant this grace to those who were forced, pressed, and driven to the sacrament by commandment and law, but only to hearts that long and pine and thirst for it, to hearts that come voluntarily……
(a little further Luther writes) Therefore, these words of his must be understood to refer to the labor and the burden of the conscience, which is nothing else than a bad conscience oppressed by sins committed, by daily transgressions, and by a leaning toward sin. The Lord does not drive all such people from him, as do those who teach that we must come to the sacrament with purity and worthiness. Nor does he issue a command or compel anyone to go to the sacrament, but rather he kindly invites and encourages all who are sinners and find themselves burdened and who yearn for help. The sublime sacrament must be regarded by us not as a poison, but as a medicine for the soul.10 Christ himself declares in Matthew 9 [:12], “Those who are well have no need of a physician, but those who are sick.” The only question is whether you thoroughly recognize and feel your labor and your burden and that you yourself fervently desire to be relieved of these. Then you are indeed worthy of the sacrament.
1359 The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. In the Eucharistic sacrifice the whole of creation loved by God is presented to the Father through the death and the Resurrection of Christ. Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity
In some denominations, including mine, there is a concern about who should commune, and who should not. Arguments abound in regards to what it means to have a close communion policy, Argmenets and division have blossomed over this idea, of who we can allow to commune.
There is something important in this, there is a Biblical basis for denying someone the Lord’s Supper, and it is found in several places – notable 1 Corinthians 11, where it talks of the consequences of approaching the Lord’s Supper without examining yourself first.
But that examination isn’t about whether we are good enough, or getting at least a B- on doctrine test, or having our membership in the right facility. (Remember – we confess that there is only one, holy catholic and apostolic church!) Yet we always seem to make it about such self-centered things.
One of my weight loss groups talks about the idea of eating when you are at the appropriate hunger level. Not to eat just because of stress, or pattern, (aka tradition) or because it seems like time too. Eat too soon, gain weight. Eat too late, and find that you overeat – and gain weight.
I think it is the same with God – we need to learn to hunger for Him and feed on Him regularly. For some, that does mean daily reception, for others weekly. But it is based on need – not on qualification. It is for those whose souls are tormented by sin and brokenness, who realize their need for Jesus because there is no other hope.
That is why I do not understand why there are people that say there is no emergency need for the Lord’s Supper. As long as there are sinners who need to know God’s grace, who are oppressed and haunted by their pasts, there is a need for this blessing for which Jesus gave thanks, even as He offered it. Luther makes this case clear. It is worth repeating the words, “he kindly invites and encourages all who are sinners and find themselves burdened and who yearn for help.” Yearn does not indicate they would like to have it, it means they desire it, they hunger for God, they hunger for the work He does, as He draws us into the death and resurrection of Christ Jesus.
This is where we find hope, there is where we meet God in a very unique and powerful way, and it is where we know we are welcome.
Look at the Catholic Catechism – and see the beauty we need in this! The incredible unity that is found in the Lord’s Supper, as united in Christ, we find ourselves in the presence of God the Father! (see Colossian 3:1-3)
Caught in sin? Struggling with the burden of guilt and shame? Need to know God’s love and forgiveness?
Come… and find peace at the altar of grace.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 176–177.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 342–343.
Devotional Thought of the Day:
5 I trust your love, and I feel like celebrating because you rescued me. 6 You have been good to me, LORD, and I will sing about you.
Psalm 13:5-6 (CEV)
O children of God, seek after a vital experience of the Lord’s lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.
548 If you feel the Communion of the Saints—if you live it—you’ll gladly be a man of penance. And you will realize that penance is gaudium etsi laboriosum—“joy in spite of hardship,” and you will feel yourself “allied” to all the penitent souls that have been, that are, and that ever will be.
I grew up among a generation that was told not to focus on experiences, not to trust our feelings. to only focus on a logical, rational presentation of Christianity.
I’ve also seen the other extreme in my youth, where people chased after religious experiences, who wanted to feel the positive vibes that come when experiencing the supernatural, I think those excesses of the late 60’s and 70’s led to the pendulum swing of the 80’s and into the new millenium.
Both sides treat the other side with suspicion, both sides blame the other for the death or at least the hospice status of the church. ANd both try to convince me and others that their focus is the best and only hope, relying not on God for the growth of the church, but on man’s wisdom, and man’s ability to create the right… environment… that will bring about revival.
While I think both are wrong, and grow weary of both, I do think think that a sign of revival is an experience, Not one of great passion, not one of great signs and wonders.
Instead a humbling experience, one that touches the depth of our brokenness, and leaves us tired, exhausted, and in awe of what we’ve encountered… the grace of God.
That is what Spurgeon is talking about with the term loving kindness. cHesed in Hebrew, it is that experience of the merciful love of God that comes to us in our brokenness, in the depth our our sin, when we are with hope, and dries our tears and whispers to us that we are forgiven, that we are being healed, and restored.
That is what Escriva is talking about with the joy in the midst of hardship, the experience that causes us, in the future when we sin again, to pray for repentance and restoration with confidence,
It is the quiet celebration of the Psalmist, who though he believed there was no hope, found that hope in the middle of despair.
We aren’t talking about seeing a miracle that leaves everyone applauding like a Superbowl victory, (Well heaven parties like that) but one that leaves us like the feeling, having worked all night, to see the break of dawn…knowing that peace and rest is near… yet struggling to believe it.
We have to experience this healing, we can’t just “know” it happened once. We need to struggle with it, to ask, ‘could God have really loved me this much, and then be assured, by scripture and by the sacraments, yes, He does.
THis experience is contagious, it sweeps communities and nations, it changes individuals and countries, it changes the church, which welcomes sinners home with confidence, expecting to see the miracle again that reminds us of our miracle…. as we share in something that leaves us… awe doesn’t seem strong enough a word.
This experience can’t be manipulated, it is not subject to our feelings or our knowledge. It is the work of the Holy Spirit, drawing us, even dragging us to the foot of the cross, helping us see we belong there, nailed to the cross, sharing in Christ’s death, and wondering why we are even allowed near Him. And then coming to the realization that because we died with Him, we rise from the dead with Him.
That’s not head knowledge, that is life…and that life has to be lived….
Heavenly Father, help us to see the Holy Spirit’s work in our lives, drawing us to the cross, uniting us to His death and resurrection. Help us to see this, not as observers, but from actually experiencing the reality of the SPirit’s work. In Jesus name we pray, AMEN!
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Escriva, Josemaria. The Way (Kindle Locations 1322-1325). Scepter Publishers. Kindle Edition.
Concordia’s Service on Sunday May 12, 2019
More Blessed to Give than Receive!
† In Jesus
May the grace of God our Father and our Lord Jesus Christ so transform your life, that you just don’t know it is better to give than receive, but that you give yourself completely…
If there is a day that I don’t have to look far for a sermon illustration, today’s sermon passage from Acts 20 is it. Here is the primary verse for the passage…
“It is more blessed to give than to receive”
and then think
Hmmm… could there be a connection there? You know, those ladies who have given so much, and whom most of us have benefited from,
Most of us struggle to really understand this passage but if there is a group of people who do, it would be moms! Been watching a lot of pics on FB this week, of friends whose kids are graduating college. The largest and perhaps the quietest, proud smiles are on the faces of the moms. Heck, half the time, they are the ones taking the picture! The same for my cousins, putting up pictures of their sons and daughters at recitals or ball games! I think they find more joy at the moment than their children do, and the sacrifices, well are forgotten.
Mom’s give a lot, and some of them, when their children succeed, or simply have learned that lesson that was so hard to teach them, find their reward, and know the sacrifice was worth it.
So they have a small grasp on what it means when Paul mentions Jesus’ teaching on “it is more blessed to give than receive.”
And yet, there is more to it, as we shall see.
The struggle and the answer
The challenge of understanding these simple words is that most of us don’t recognize when someone is sacrificing something in order to help us. We didn’t see our mom’s at the end of a long day, cleaning the house, or doing the laundry.
We don’t understand why they would work so hard, or our fathers would work so hard, until we faced the same thing, until we wanted something for our children, for those we care for… then sacrifice became the norm, often without even thinking.
Yet prior to that, we assumed that was our mom’s role. That is what parents do, they are supposed to wrap their lives around us kids. They are, along with our grandparents, supposed to spoil us rotten.
And when they disciplined us, we never understood the phrase, “this is going to hurt me more than it hurts you….”
But it did….
Well, I think it did!
But we have to encounter the need to sacrifice out of love, we have to have it happen naturally before we understand it… or at least experience it. It has to get by that part of us that wants to get, get! Get!!
That part of us that is sure what we want is best, that we know what is right, and that throws a tantrum. What? You don’t think adults throw tantrums?
We are quite good at it!
Look at Facebook, Twitter, Instagram or listen to conversations at Starbucks or a bar if you don’t believe me!
Remember, we are called to love. Love our moms, our spouses, our families, our friends, neighbors and enemies…
That means we can grow in this blessing of giving more than we receive.
Let me give you an example.
Susan, last year when Ethan one of your preschool students ask you to be his sponsor when he got baptized.
Did you think about how much you and your teachers invested in Ethan? Of the time you taught him about Jesus, or held his hand on the way to chapel? Or were you just in awe of being asked?
That is what it means, that it is better, it is more of a blessing to give than receive!
Context! Context! Context!
And that brings us back to the context of our passage.
You see, Paul isn’t talking about being a mom to the leaders of the church in Ephesus. He’s talking about shepherding them, about their need to shepherd the people God entrusts to them…. About our sharing Christ’s love, no matter the cost, with the people God brings us into contact with.
He says this,
24 But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.
Ultimately, that is our job, to help all of “our” kids know that God isn’t going to “get them” when they screw up, but that He wants to fix what they’ve broken. A relationship, a level of trust, their own internal life.
Because that is what the cross was about, the ultimate lesson in the idea that it is more blessed to give than receive.
For we received the forgives of sin, and the promise of everlasting life, the ability to know that God will be there for us, with us.
And Jesus gave His life so that God the Father would gain a family of saints. Including all that depend on Him.
For that is what faith is, realizing how much God has promised, and depending on Him to provide it. The forgiveness of all sin, the promise of eternal life, and the promise of His walking with us now.. even as we learn to give the gift of salvation to others.
This is what Paul wanted to give everyone the knowledge of, and as he did, as Susan did, as I have done, we realize what it means that it is more blessed to give than receive.
As we do we realize, as we see it over and over become real to others, that it is in giving that we realize how precious the peace of God is that He draws us into, a peace that goes beyond all understanding, even as, like a mother hen, He protects our hearts and minds in that peace. AMEN!
Devotional Thought of the Day:
26† “Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. Luke 14:26 GNT
676 Have you noticed how many of your companions know how to be very kind and considerate when dealing with the people they love, whether it is their girlfriend, their wife, their children or their family? Tell them—and ask it of yourself too— that the Lord does not deserve less. They must treat him that way! Advise them, besides, to continue practising that kindness and consideration, but do it with Him and for Him,and they will achieve, even here on earth, a happiness they had never dreamed of.
Is God really serious
That I have to love Him, be more devoted to Him that to my wife, my son, my mother, my friends?
Other translations phrase it more bluntly, indicating that we have to “hate” those relations. The root word can extend from the hate that is actively working against the person to simple indifference, where the blessing we could be is neglected, to refrain from being in the person’s life.
I have to admit this, I don’t like these words of Jesus.
I struggle with them.
I can try to rationalize a million reasons why Jesus didn’t mean what he said. From talking about our responsibilities under the fourth commandment ( Honor thy father and mother) to talk ing about the witness we need to have with our lives, as we care for those God has put in our lives. And I know people that have done as the Pharisees and discounted their parents out of religious obligation. Jesus talks about them as well, calling that practice wicked.
Yet these words will not disappear from scripture.
And as much as we are shocked by them, we need to hear them. We desperately need to hear them. We need to admit how we too often turn these relationships into idolatry When we live through them or define ourselves first as a husband, dad, son, brother, cousin, friend. When the devotion we should have towards God is sacrificed on the altar of these relationships. When we tolerate sinful behaviors or brokenness because we are afraid of hurting the relationship. When we are more worried about losing this person’s favor than we are about losing the love of God.
And there is the problem, this idolatry of relationships, this giving of the place that God designed in your life, so that you can know His love, that you can know His care, that you can realize His presence.
Yeah, He means it. not out of some self-centered jealousy and need for self-affirmation, but because of what He can provide for us, that no one else can.
As we learn to live in that love, as that relationship defines us, we even find out our care for others becomes more like God’s, truly loving and not just caring for what we get out of it.
A hard lesson to hear, a harder one to live out. Yet so necessary…
Lord, help us to receive Your love for
Escriva, Josemaria. Furrow (Kindle Locations 2824-2829). Scepter Publishers. Kindle Edition.
Devotional thought fo the Day:
19 My friends, if any of you wander away from the truth and another one brings you back again, 20 remember this: whoever turns a sinner back from the wrong way will save that sinner’s soul from death and bring about the forgiveness of many sins. James 5:19-20 (TEV)
Anyway, I would gladly know how things are with your soul. Have you finally become sick and tired of your own righteousness and taken a deep breath of the righteousness of Christ and learned to trust in it.
What a question for Martin Luther to ask his friend George!
Can you imagine me, or any pastor, or any friend asking that question of you? What would be your response? How would you respond?
Maybe I should ask you!
Or perhaps it is isn’t as questionable as “maybe”. We need to ask this question of each other. We need to care enough about people to ask them this, to genuinely care for their souls, for their spiritual needs.
And while I am not exclusively talking about pastors, elders and other church leaders, it starts with us. We are the ones tasked with shepherding souls, with reconciling the broken. This job belongs to the entire church, the caring for souls, whether they are members of our church, or atheists, whether they are our family and friends or our nemesis.
The words of James’ epistle strike this home. if someone wanders away, we bring them back, we cover a multitude of sins, and we save them from death.
As hard as it sounds, we have an obligation to our brothers and sisters, to lovingly help them bring their sins to Christ, to let Him remove and annul them. Not just to look the other way, not to just say, “well, really, except for this or that, Joe was a good guy, good enough to get to heaven.” That is easy, but really, it isn’t loving, it doesn’t call him back to God, it lets him wander through this life. It leaves him bound to self-righteousness, or to the guilt and shame he dwells in.
The church, you and I, have the ability to be there, to assist the prodigal on the way home, to help them know what we should know so well, the words of God declaring we are forgiven. We need to help them do as Martin Luther encouraged his fried George to do, to take a “deep breath of the righteousness of Christ and learned to trust in it.”
Lord, help us not to hide our sin, help us encourage others to be drawn closer to You, to receive your promise of absolution, and to live lives free and forgiven. Help us to be one people, united together in Your presence, Father, Son, and Holy Spirit. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 3). New York; Mahwah, NJ: Paulist Press.
The devotional thought of the day:
12 Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. 13† Go and find out what is meant by the scripture that says: ‘It is kindness that I want, not animal sacrifices.’ I have not come to call respectable people, but outcasts.” Matt 9:12-13 Good News Translation (TEV)
Neither illumination nor contemplation but rather spiritual attack (tentatio) concluded Luther’s engagement with scripture. For him, when the Holy Spirit breaks our reason and reveals to us the true intention of God’s word, we are not drawn into some sort of heavenly realm or closer contact to the divine by our effort. Instead, all hell breaks loose. The flesh, the world, the devil and any other anti-spiritual power attempt to wrest from the believer the comfort of God’s unconditional grace and mercy. No wonder the psalmist cried out for deliverance from his enemies in Psalm 119!
One of the most serious temptations that lead us to break our contact with the Lord is the feeling of defeat. Facing a combative faith by definition, the enemy under the disguise of an angel of light will sow the seeds of pessimism. No one can take up any fight if, from the outset, one does not fully trust in winning. Those who begin without trust have already lost half the battle.
People are meant to live in an ongoing conversation with God, speaking and being spoken to by him. God’s visits to Adam and Eve in the garden, Enoch’s walks with God, and the face-to-face conversations between Moses and Jehovah are all commonly regarded as highly exceptional moments in the religious history of humankind.
Aside from their obviously unique historical role, however, these moments are not meant to be exceptional at all. Rather they are examples of the normal human life God intended for us: God’s indwelling his people through personal presence and fellowship.
When 3 of my devotional readings go in a certain direction, it is not unusual. When four do, when I see how they resonate, the lesson just is about to burst forth, not from the readings, but through experience. So it is today;
I guess I will start with Luther’s thoughts, about this idea that the way we learn about God, is found in its last step in a fight, in the tension and battle that comes as all hell breaks loose, and Satan tries to wrest from us the comfort of the Holy Spirit, the comfort that is found in His cHesed, that incredible combination of love and mercy and peace that comprise what we call grace.
The fight is echoed in the words of Pope Francis, as we deal with an unnatural pessimism, a moment of despair and depression that is not like normal depression but is contrary to it. As Satan tries to convince us that God wouldn’t care about us, that God sees us as riff-raff, as not worth His time or interest. We know this is not true, yet, it is so hard to shut out the voice of the ones who are masquerading as messengers of God.
It is hard because we struggle to see ourselves as God does, as the beautiful, pure, bride, set apart as the bride of Christ, as one who deserves the respect and admiration of God. Instead, we see ourselves as those who are broken, not worthy of a glance, nothing close to deserving respect.
Yet we often treat the church as if it is the place we have to demonstrate how respectable we are. We might pretend, dressing us, smiling and saying we are okay when people ask, smiling and greeting each other as if every day was a party. When what we really feel like is staying home, hiding under the blankets and ignoring the world.
I think this is enhanced by how we see what some call the heroes of faith, the incredible men and women we see described in the Bible. Except we forget that Moses was running from Egypt, a prince hiding out with sheep in the wilderness. That Abraham was an exile looking for his home and future as well, that David wasn’t the hero, but the man broken by his sin, and then by the sins of his children.
As shattered as we are, yet…
Willard reminds us that they are examples of a normal human life and that God was present, and lived with them. That God walked with them in their brokenness, even as He walks with us. They are not exceptional, their walking with God, finding hope there, is our example, for we can as well.
After all, Jesus didn’t come to snob around with the perfect and respectful. He came to draw outcasts, broken folk, exiles and those who struggle to get out of bed every morning. Because He loves us…..
And Satan will unleash all of hell to stop us from experiencing this, and in that tension, we find God’s comfort, that He is our refuge, our sanctuary, and our hope.
We are His people, He is our God… and He is calling us to His side, so He can comfort and heal us, the children He loves.
Let us pray, Heavenly Father, in the midst of trials, in the midst of brokenness, and when it seems all hell is breaking loose. Help us to see Your glory, revealed in Your love and your comfort. AMEN!
Wengert, T. J. (2007). Preface. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xiv). New York; Mahwah, NJ: Paulist Press.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 352). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Devotional Thought for the Day:
Seth had a son whom he named Enosh. It was then that people began using the LORD’s holy name in worship. Genesis 4:26 TEV
To speak about “heaven”, therefore, does not mean to lapse into rapturous fantasy but rather to learn to know more deeply that hidden presence that lets us truly live and that we continually allow to be masked and withdrawn from us by whatever is in the foreground of our awareness. Heaven, consequently, is above all christological. It is not an extra-historical place “into which” we go. The very existence of “heaven” depends on the fact that Jesus Christ, as God, is man and has given human existence a place in the existence of God himself
“The Church originates, and has her continuing existence, in the Lord’s communicating himself to men, entering into communion with them, and thus bringing them into communion with one another. The Church is the Lord’s communion with us, which at the same time brings about the true communication of men with one another.”
It is an odd comment, sitting there at the end of chapter 4 of the first book of the Bible.
They began to worship him using the Lord’s Holy name….
They are talking about the name YHWH, or as it can be translated, “I AM”
It is a name that is amazing, even in its simplicity. And for Seth and Enosh, it is a profound thing, once that doesn’t have a further explanation because.. well, how do you explain it? It is too overwhelming.
God, who was betrayed by Seth’s parents, so much they were kicked out of Eden. Betrayed by one brother as he killed his other brother in a rage of jealousy, this God still cares for and provides for people.
“here is my name, YHWH, use it to call out to me.
God wants us to identify Him, not just as GOd, not just as the Divine, not just as Master or Lord (which is why I hate the tendency to translate YHWH as LORD) but to reach out and call Him by name. He wants us to call out with an intimate form of address, He wants that relationship with us.
We have to understand this, that Christ’s mission was not just to cleanse us from sin, but the purpose was to draw us into communion with God the Father, the Son and the Hoy Spirit. That Jesus’s work was to draw human existence into the existence of YHWH, into existence in God.
As Paul taught the Athenians,
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ Acts 17:27-28 (NLT2)
This is what it all boils down to, a God who would come to us, with the express desire of having a relationship with us. YHWH, whose wisdom we should realize is so incredible, and in relationship with Him, we realize that His best interests are guided by that wisdom. That’s why we hear and walk with Him. (Obey is simply to hear in both Greek and Hebrew)
They began to worship Him, using His holy, precious, intimate name….
I pray you and I do the same today, and all this week.
Question to discuss:
What is hard about talking to God by His name?
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 351). San Francisco: Ignatius Press.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 7). San Francisco: Ignatius Press.
Devotional Thought of the Day:
18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
2 Corinthians 5:18-21 (NLT2)
24 We believe and confess that these two doctrines must be urged constantly and diligently in the church of God until the end of the world, but with the due distinction, so that in the ministry of the New Testament the proclamation of the law and its threats will terrify the hearts of the unrepentant and bring them to a knowledge of their sin and to repentance, but not in such a way that they become despondent and despair therein. Rather, since “the law was our custodian until Christ came, that we might be justified by faith” (Gal. 3:24), and hence points and leads not away from but toward the Christ who is the end of the law (Rom. 10:4), 25 the proclamation of the Gospel of our Lord Christ will once more comfort and strengthen them with the assurance that if they believe the Gospel God forgives them all their sins through Christ, accepts them for his sake as God’s children, and out of pure grace, without any merit of their own, justifies and saves them.
The method of preaching, no matter which tradition, can be simplified as telling people why they need Jesus, and how Jesus meets that need, and our lives change as we walk with Him.
In the Lutheran tradition, the method of communicating that is called preaching “Law and Gospel. It has been a focus and method of our preaching since Martin Luther was still an Augustinian monk. And the first president of the Lutheran Church gave a series of lectures which were turned into a book titled, “The Proper Distinction between Law and Gospel”. While this post will use the word “preaching” a lot, this rule is true for any conversation, whether from a pulpit or altar or over a pumpkin-laden coffee or a nice ale. Preaching is not just a formal sermon or homily, it is any time we take a moment to help people realize their need for God and His response to their need.
Preaching law and gospel is a method, and it is far more than just preaching the law, checking off a box, then preaching the gospel and checking off the second box. Unfortunately, we can often get in that mindset, settling for that simplistic understanding of the method.
Even worse, we often preach against sin with a bias. Some sins may be more repugnant to a pastor, or to an individual, and they may try to eradicate that particular sin with more force. We might even come across as trying to purify the church from sinners who have committed that particular sin, driving those who are guilty of it into despair, into hopelessness, further into the guilt and shame which already haunts them. ANd some would applaud this, saying we really crucified that sin, that we nailed it to the cross. They might see the role of the preacher, or the evangelist as the drill instructor, yelling at his recruits, trying to help them save their lives.
But that denies the purpose of preaching and in fact is contrary to the concept of preaching law and gospel. Reading the quote from the Formula of Concord above, preaching the law so that people fall become despondent and despair, is not appropriate. For doing so drives them away from where they could find hope, and the goal of preaching the law is such that realizing their brokenness, we can bring them to Jesus, we can help them see the cross and its blessed meaning in their lives.
What a challenge, to help them see their brokenness, to help them see their need for Jesus, rather than just making them feel guilty and ashamed! Helping them to seek a source for the transformation, a source that is provided by the Spirit, as He draws them to Jesus, and then in Christ to the Father.
In Paul’s letter to the Corinthians, he describes the purpose of preaching, the purpose of evangelism, which is far more than the method of preaching law and gospel. The purpose is to reconcile people to God. To help them realize that Jesus was the offering for the sin they are haunted by, that causes them to feel so ashamed, so full of guilt.
Proper preaching acknowledges its mission, to reconcile people to Father, by drawing them back to Jesus. The method can be the preaching of Law and Gospel, holding them in tension, but that tension is for the purpose of becoming the people of God, the people who know His mercy and feel compelled to explore the dimensions of His love for them.
And again, preaching is not just the formal presentation of a sermon, it is as we comfort those who are anxious, as we cry with those who weep, as we listen ot those burdened, helping them see God take care of their burdens.
This is our mission, it is our apostolate, why we are sent where we walk in this world, as we walk with the God who pours out His love and mercy on us, and through us. So remember this purpose as you are with family and friends, and even those who antagonize you. Remember these words as you sit in your study, crafting your messages, listing to the Holy Spirit. And rejoice, for you know GOD is with you!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 562–563). Philadelphia: Mühlenberg Press. (Formula of Concordia: Solid Declaration: V. Law and Gospel
Devotional Thought of the Day….
3 “You must not have any other god but me. 4 “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5 You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. 6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands. Exodus 20:3-6 (NLT2)
9 When they talked to him about committing himself personally, his reaction was to reason in the following manner: “If I did, I could do that…, I would have to do this other… “ The answer he got was: “Here, we don’t bargain with the Lord. The law of God, the invitation of the Lord, is something you either take or leave, just as it is. You need to make up your mind: go forward, fully decided and without holding back; otherwise, go away. Qui non est mecum…— whoever is not with Me, is against Me.”
Back in the late 80’s, early 90’s there was a huge battle over something called “lordship salvation”. The question pit some of the mega-church, whose services were on television and radio against each other. The battle also sold a lot of books for them as well, as they countered each other with the dedication of boxers, each looking for the knock-out punch.
They battled over justification, could a person become a Christian unless they sold out completely to God. Was He going to become your Lord and Master, and would you follow him perfectly? They would use the parables like the king going to war without considering how his army matched up to his enemy or the man who built his house on rock versus sand.
Neither side accounted for the ongoing struggle with sin. Neither side considered the work of the Holy Spirit.
And yet, we need to regularly ask the question, Are we praying to God, or an idol of our own making? Do we worship God, for the love He has for us, revealed in the life and death and resurrection of Jesus, or do we create a God that will answer our own desires?
We need to think these things through, regularly. Are we willing to go where God wants us to go? To do what He asks us to do? Or do we just do what we want, what we desire, what seemingly benefits us the most?
It is a hard question, but I like the way St. Josemaria phrases it. Do we consider our relationship with God based on a plus and minus calculation of how it benefits or makes u uncomfortable?
Do we struggle with the big decisions, trying to ascertain His will? What if it means we lose? What if it requires us to suffer?
And what about the small everyday decisions, the challenges to bypass the temptations that leave us broken in sin? For those too deal with the idea of hearing God, and relating to Him as he determines.
So, where is the hope? How do we deal with our own infidelity when it comes to God? How do we admit we’ve turned from our relationship with God, and put in His place an idol?
We learn to do so, to go to God, so that He can deal with the guilt, the shame. That He can remove us again. For just as He called us originally, He will forgive us, and revive us and cleanse us. That too is His promise, and what we need to cling to. he will not reject us, indeed, He will continue to try and call us home, or bring us home, to unite us to the 99.
It is worth the struggle, it is worth seeing what God has in store, it is worth it, for, in the end, our idols can’t answer us or help us, but God can…. and does. So let Him pick you up… and rejoice in resting in His care.
What are the things you don’t like about what God wants in His relationship with Him? Have you checked to see if they are actually Biblical? How will you deal with them?
Escriva, Josemaria. Furrow (Kindle Locations 274-279). Scepter Publishers. Kindle Edition.