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Church, Know Who Your Enemy is… and isn’t!

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The church, is always in the midst of a storm… but safe in Him

the devotional thought of the Day:

12  For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age. Ephesians 6:12 (TEV)

1  To you, who were spiritually dead all the time that you drifted along on the stream of this world’s ideas of living, and obeyed its unseen ruler (who is still operating in those who do not respond to the truth of God), to you Christ has given life! We all lived like that in the past, and followed the impulses and imaginations of our evil nature, being in fact under the wrath of God by nature, like everyone else. 4  But even though we were dead in our sins God, who is rich in mercy, because of the great love he had for us, gave us life together with Christ – it is, remember, by grace and not by achievement that you are saved – and has lifted us right out of the old life to take our place with him in Christ in the Heavens. Thus he shows for all time the tremendous generosity of the grace and kindness he has expressed towards us in Christ Jesus. It was nothing you could or did achieve – it was God’s gift to you. No one can pride himself upon earning the love of God. The fact is that what we are we owe to the hand of God upon us. We are born afresh in Christ, and born to do those good deeds which God planned for us to do. Ephesians 2:1-4 (Phillips NT)

The circumstances of various regions being duly considered, students are to be brought to a fuller understanding of the churches and ecclesial communities separated from the Apostolic Roman See, so that they may be able to contribute to the work of re-establishing unity among all Christians according to the prescriptions of this holy synod.
Let them also be introduced to a knowledge of other religions which are more widespread in individual regions, so that they may acknowledge more correctly what truth and goodness these religions, in God’s providence, possess, and so that they may learn to refute their errors and be able to communicate the full light of truth to those who do not have it.

66 These articles of the Creed, therefore, divide and distinguish us Christians from all other people on earth. All who are outside the Christian church, whether heathen, Turks, Jews, or false Christians and hypocrites, even though they believe in and worship only the one, true God, nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing. Therefore they remain in eternal wrath and damnation, for they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.

Even back to my childhood, I remember people telling me who the enemies of God are, and therefore who the Church’s and my enemies are.  And often, far too often, we would rise up to figure out how to start a new Crusade to crush this new enemy.

Some of the enemies were external to the church.  Atheists and Agnostics who were so burnt by the church that they felt they had to “save” people from it.  Other religions that were out to convert us (before we converted them!)  Some of our enemies were internal to Christianity, (ex the Catholics pointing to Luther, the Baptists pointing to the Catholics, the Pentecostals pointing to the less emotional Presbyterians and Methodists.  And some of these enemies were even in our congregations, like those who went to war over worship styles, or those that supported t this change, or those that just wanted them to remain the way they always were.

But we treat our enemies as if we were on a holy crusade against the heretics and infidels of our times.  The church too often focuses on witch-hunts rather than ministering to those who are in need.  Especially the ministry of reconciliaiton, and the ministry of deliverance,salvation.    Deliverance from sin, deliverance from idols, (see Ezekiel 36:25) deliverance from the broknness that plagues our lives and relationships.  THat should be our focus, to the believer and unbeliever, to our brothers and sisters in Chirst, and towards our enemies and adversaries, who, we pray, will become our brothers and sisters in Christ.

As Paul says, we don’t battle against them, but aginst those that hold them in bondage!  Vatican II and Luther note that they have some ideas of God, What they know isn’t enough, because while they understand that God must be just, that there has to be “karma”, a payment your have earned for the sin you have committed, they have no idea that God could be, that God desires to be merciful.

That is our message, that is why we need to understand their religions, not to defeat them in battle, but to realize what they do teach about God, however they have veiled Him, and reveal Him fullu, so that they can depend on Him fully.  We need to tell them the good news about God’s mercy and love, so that the Holy Spirit will fulfill the promise of working through the word, to illuminate their hearts.

We can’t have that kind of focus if we remain in ignorance, nor can we see this as our mission, what we’ve been sent to do, if we think of the people as our enemies and adversaries.  This is why scripture commands us to love our enemies, because, in the final analysis, they are not our enemies.

Get to know them, share wth them the reason that we broken sinners have found hope…. and look to God, who loves you so much, and has an eternity planned for you that is beyond comprehension.

The Lord is with you!

Question of the day:  If we know God is with us, why would we fear those with different beliefs?

 

Catholic Church. (2011). Decree on Priestly Training: Optatum Totius. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 419). Philadelphia: Mühlenberg Press.

Transformed Minds: The effect of the Resurrection. We have life together… (with Him) Acts 1:12-20

church at communion 2Transformed Minds: The effect of the Resurrection
We Have a Life to Live, Together (with Him!)

Acts 1:12-20

In Jesus Name

May the grace of God our Father and our Lord Jesus Christ surround us with peace, even as He guides our work together in Him!

A Test of Faith 

Most of you know I wasn’t always a pastor, for a while I was in management, and my undergraduate degree is in Organizational Management.

This is probably most surprising to some, but for a while, I was pretty decent at managing things, from restaurants and bookstores to a divisional department at Pepperdine.

When I became a pastor, I found out that not everything in management theory is transferable to church, and it is taking me over 20 years to determine what things will work, and what things do not.   One of those things is finance, personnel management quite fit either, and another is leadership development.

Look at today’s reading from Acts, I mean who would ever tell a CEO or COO to pick a replacement for the Board of Directors by flipping a coin or rolling a dice?   I mean what if our nominations committee did that… they just gave us a list of names of all qualified people for each office, and we just rolled a die to see who the next president, vice president, secretary and treasurer were?

Anyone want to take a chance at that method?  Let’s see, who would be qualified to be the next congregational president?  Al? Jim?  Bob?  You guys meet the qualifications, so we add you to the list…and flip a coin and let’s see what happens. Okay?  For vice president, all the names, and let’s roll some dice!

How much faith does it take, to hear God, and trust in an ancient way of asking His guidance that basically accepted that guidance based on a flip of a coin, or a roll of the dice?  We’ll get to the faith in a moment.

Replacing Judas ( to do what?)

That’s what they did, they cast lots, like the Urim and Thummim to choose who would replace Judas among the Twelve.

We know why he had to be replaced. In his actions we see the damage sin can do played out completely.  He didn’t trust Jesus, and so Judas betrayed Jesus, trying to force him to do what Judas thought was right.

That’s not only a sin we are all capable of, it is a sin that most of us are guilty of this week, and often enough to realize the guilt and shame that would drive Judas to death.  For that is what the guilt and shame does, when we realize the damage we have done, not listening to God or obeying His word.

Without Jesus, what happened to Judas would happen to us all,

Obviously, replacing Judas was important.  It is the first act of the church after the Ascension.  But one of the questions to ask is for what reason was Judas replaced?  Was it to be a leader or ruler of the church?  Was it to be a VIP on the Board of Directors, or to be the new Chief Financial Officer?

I mean we must have structure in the church, and these twelve and their roles are pillars in the church. So what does scripture say the role he was chosen for was.

Hear scripture again,

21 “So now we must choose a replacement for Judas from among the men who were with us the entire time we were traveling with the Lord Jesus—22 from the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus’ resurrection.”

Witnesses of Jesus Resurrection.  That is the role of the Twelve.  In Greek, they were the twelve Martyrion, the me who would be witnesses of the death and resurrection of Jesus.  I wonder if Matthias and Barsabbas were volunteered for this?

That is the critical role of the church, to bear witness to the fact that Alleluia, He is Risen!
All other roles, whether elected offices or hired positions work to make this one task, being a witness to Jesus possible.  Which brings us back to choosing, and having faith in God in that choice.

How do we get that kind of faith?

So where should the faith come from, that leads us to trust God’s leading in choosing who will do this kind of work, or any work today?  It doesn’t matter whether it is a vote, or a flip of a coin, or whatever method, it doesn’t matter.

We have to trust God for whom He calls into leadership through the church.

Verse 14 and verse 2 show the secret.

“They all met together and were constantly united in prayer” and “they all prayed”.

They were gathered in the presence of God and communicated together as one! It is where the church finds unity, it is there where our dependence on God is encouraged, nurtured, strengthened, where we encounter God’s mercy as others show it us as well,

As one pastor shared it, Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.

It is not because of our own strength that this happens, it takes God weaving us together, splicing the places where we have become frayed.  It is in the peace that the church is the church, that it bears witness to God’s love.

It as we find our lives in Jesus that things become clearer, and we simply focus in on the mission, of bearing witness to His resurrection, and our resurrection in Him.

For a Paul quotes,

27  “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. Acts 17:27-28 (NLT2)

That’s what the world needs to know, and you and I are sent to share that message, a message of great hope, incredible peace, all sustained by His mercy and love.  AMEN!

Did they mean it? Can we?

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
11 “I have spoken these things to you so that My joy may be in you and your joy may be complete. 12 This is My command: Love one another as I have loved you. 13 No one has greater love than this, that someone would lay down his life o for his friends. 14 You are My friends if you do what I command you. 15 I do not call you slaves anymore, because a slave doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father. 16 You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you. 17 This is what I command you: Love one another.  John 15:11-17  HCSB

It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit. “And hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit, who has been given to us”.

During the early years of the Reformation Luther and others proposed again and again that a general council of the church be convened to discuss and arbitrate the questions of doctrine and practice that were in controversy…..

It is a hard thing tl o love people you do not know.

It is a harder thing to love those you think you know, and whom you think wish you ill, but whom you do not really know.

This doesn’t matter whether we are talking about large groups (i.e. the Catholics, Orthodox, Protestants, and Lutherans looking at each other) or whether we are talking about neighbors or “those” people.

if we are honest, each of us has people we think we understand, and whom we think we need to protect ourselves from, for we know they mean us evil.

Even so, we are called to love them, really love them.  Even to the point of death…

Surely then, if that is the length we are to go, we could try to get rid of the preconceived judgments that Vatican II warns us of, trying to put no obstacle in the way of divine providence.

We know, as St. John’s gospel pointed out, the will, the desire of God to see us one. Surely indeed we could pray for that, and learn to love each other so that it would be possible?  FOr is this not the fruit of Christ being at work in our lives?

In the title, I asked whether the Roman Catholic Church in the 1960’s meant these words in blue above.  If we ask that question, it has to be without the preconceived assumption that they do not.  (Luther’s idea of best construction)  We have to rely on God to move in that way, for it is our faith in God that

I believe many of the leaders did, they saw the need for the future.  It has taken a generation for that to trickle down to the parish level, for the people of the church to know this was even possibly a desire.  And I think, from the priests I know, that it will become more and more a desire for the church.  (The last three popes made it an issue, and I think Francis will continue that!)

Do they all? It will take time, and teaching, by both example and instruction.  But I believe it will grow.

Now the question becomes, can we mean it?  Can we, like Luther, seek our, not compromise but community?

And if I can ask that of these huge groups… can I ask it of me and that person?

The answer if found in the same place.  In the love of God, in know His will, and the providence He supplies to His people.   For as Vatican II noted,

The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective-the reconciling of all Christians in the unity of the one and only Church of Christ. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father’s love for us, and on the power of the Holy Spirit.

So let us pray to the Lord of mercy. Amen!!

 

 

 

Catholic Church. “Decree on Ecumenism: Unitatis Redintegratio.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Transformed Minds: The Effect of the Resurrection, part 2: One heart and mind

church at communion 2Transformed Minds….
The Effect of the Resurrection
Pt. 2  One Heart and Mind
Acts 4:32-35

 In Jesus Name

May the grace of God our Father and the Lord Jesus transform your heart and mind so that you united to Jesus, and to all who are His!

God’s Mega Blessings

In the reading from the Acts of the Apostles this morning, we heard a description of Concordia, and I want you to hear it again.

God’s great blessing was upon them all.

This is us.

Blessed, overflowing with the grace of God, overwhelmed by the presence of God, and if we take a moment to take a breath and think about it, or better, to look around us, we shall see it.

For we see the work being done in each other.  We may be completely oblivious as to what is going on in our own lives, but we see what is going on around us, and the peace that is found here.

I can look around the room, and see the same thing Luke described in the early church, a place where people are united in one hear, one mind, the very transformation that comes from knowing that….

Alleluia, He is Risen!  (He is Risen indeed!  Alleluia!

and therefore, (we are risen Indeed!  ALLELUIA!)

This is a natural transformation, actually supernatural…

As we look at the description of how the church interacted in this passage, it seems either naïve, r some socialistic plot, at first.

Karl Marx who used a description gathered from these verses to describe his perfect society, describing it this way, from each according to his ability, to each according to his needs

And wherever that has been attempted by law or by forcing people to believe it, it has failed.  Not because the idea is wrong, but because the transformation has been forced, rather than allowed to happen naturally,  It is put upon the people that this is the way they will live, rather than allowing love to cause it naturally, to be driven by the spiritual desire to love those around us.

We do that to often, even in the church, when we try and change people’s behavior without seeing their hearts and souls transformed by God, resurrected and brought to life by the Holy Spirit, as the Spirit draws them into Jesus, into His death and resurrection.

This is a long habit, dating back to the Pharisees, and probably before.  When they didn’t want the tax collector or the prostitute in Church.  When they paid more attention to the outside appearance of the individual, and the broken and different were sent away.

We want people to live generously, we want them to give sacrificially, we want them to give up the sins that so damage their lives.  What we want for them is good, if we don’t guilt them into it, or promise them some special blessing from God, if they only act the way we think God wants them to think and act,

It happens more naturally than that, or it might be better to say, more supernaturally than that…. For God moves us, His love transforms us.

The testimony causes it…

That is what the rest of the verse had mentioned,

The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all.

The blessing that was upon them was delivered through the testimony that Jesus was no longer dead, that Praise God, He is risen….

And as the apostles proclaimed this, the people realized all the promises of God were poured out on them, for they were forgiven, cleansed, made the holy people of God our Father. They had become brothers and sisters of Jesus, counted no longer as servants, but as friends.

The gospel is not just the testimony of Jesus’ death, burial and resurrection, but it is the testimony of what this means.

We are His, we are free, we have been given the Holy Spirit, God present with us, who comforts us, empowers us, and transforms us.

To use our motto, that is why we, the people of Concordia, are the broken people, who are finding healing in Christ, help others to heal.

It is why Cyndee and Carol and Linda find such joy in gathering women together for special events, knowing that they will bring joy into their lives.  Or why Jim and Manny had a few guys over for the first men’s time yesterday.  It is why Hank and his team from both congregations raised the money, and why Hank was down here each day, checking on the work.  It is why we help people who’ve lost homes or send Bernie back to Sudan, or why you sent me to China a few years ago.  It is why we have Al constantly talking about benevolence, and he doesn’t just talk about it.  It’s why we have Nancy keeping her prayer book and encouraging others to pray. It’s why Missy sets her anxiety aside to guide our worship, and why these people smile over here, as they hear your voices sing louder than theirs… I could go on and on, but this is the evidence of God working  Just as they did in the early church, each person helping the rest… not thinking about themselves.

We want others to know the love we know, or as Peter describes in His epistle, to be people with a future and a hope.

The love that we find here at the altar, its why a 2-3-year old will cling to it, not understanding, but knowing this is a special place. For many of us older folk as well… for here, reminded of how deep God’s love for us is, the resurrection becomes more than history, it becomes our life!

It’s the love given to us in our baptism, and that becomes more real each and every day.  For Ezekiel promised that God would change us,

The gospel is that God loves us, and cleanses and transforms us, something seen as we grow in love for one another, in a naturally supernatural way…..

25  “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26  And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27  And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. Ezekiel 36:25-27 (NLT)

A love that brings us together, one heart, one soul, for ours is His heart, His soul….a love that causes us to dwell in His peace… united to Him… AMEN!

Let us pray!

as an added bonus…. the notes from Bible Study  (let me know if I should continue to post these!

What is Concordia
A Look at the Body of Christ


Why should we study what the church is?

If we are shaped by the Holy Spirit, then can’t all this come about naturally (Jer 31:34)?

 

Is the church in the day’s of the Acts of the Apostles better or worse from the church today?

The Lutheran Confessions describe the Church this way:
1 It is also taught among us that one holy Christian church will be and remain forever. This is the assembly of all believers among who the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel.

2 For it is sufficient for the true unity of the Christian church that the Gospel be preached in conformity with a pure understanding of it and that the sacraments be administered in accordance with the divine Word.[1]

 

Does this resonate with what we heard today in the sermon?  What caused the transformation in the believers?

Is Concordia the Church, or just part of the Church?

 

What does it mean that all the believers ( those having faith) are of one heart (kardia) and mind (psyche)

is this passage talking just about sharing money, or is that just an example?

What do people “need” in this church?

 

 

Back to being a witness to the resurrection.  What does that mean?  How can we be that today?

How do the sacraments fit into that? (1 Cor 11:26 &  Titus 3:4-8)

So are the sacraments still being a witness to the resurrection?

How much of one kardia and psyche do we realize during the sacraments?

[1] Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

 

We Still Need Reformation, (perhaps more than ever!)

dscf1215-copy-copyDevotional Thought for our Days:

6 “This may seem impossible to those of the nation who are now left, but it’s not impossible for me. 7I will rescue my people from the lands where they have been taken, 8and will bring them back from east and west to live in Jerusalem. They will be my people, and I will be their God, ruling over them faithfully and justly.  Zechariah 8:6-8 TEV

96      Discover Our Lord behind each event and in every circumstance, and then, from everything that happens, you will be able to draw more love for God and a greater desire to respond to him. He is always waiting for us, offering us the possibility to fulfil at all times that resolution we made: Serviam! I will serve you!

One of the books I am presently reading is Metaxas biography of Martin Luther.  It is more than a bit distressing, as constantly Metaxas points out that what happened was out of control of everyone involved, especially Luther.

Why couldn’t the church simply reform?  Why did the leaders not listen and discuss things like the Church did at the Jerusalem council?  Why was the division and later shattering of God’s family so unavoidable?

As I read Metaxas account, it seems like the reformation was a huge tidal wave, that consumed all in its path.

So where was God in it all?  Can we, as another Catholic Priest/Reformer of the Church advised, “discover Our Lord behind each event and in every circumstance”?   

Personally, I find this difficult, I get overwhelmed by what seemed impossible to stop, Much like the people of Israel in the time of Zechariah.  It was impossible for them to even think of the restoration of the people (not the nation) Israel.  The people of God who struggle with Him (that;s what Israel means), yet are His people, for He is their God.   Yet the prophet assures them that for God this is not impossible, but it will happen.

God will restore His people, He will call them to His side,, He will call them home together.   It is God’s plan, His desire, His will, that we shouldn’t perish, and that He will call all His people home, together.

So how to grow in faith, in confidence that what God has promised, God will deliver? Even when the darkness seems to overshadow life?  How can I trust, as Joseph did, that God means all of this for good?  From the reformation which shattered the Western Church to arguments which threaten my own denomination today, that God will use these storms to bless those who love Him?

I have to look to the cross, the place where God seems the most vulnerable, even more, vulnerable than when He was in utero in Mary. To look to the cross as Jesus, fully God and fully man, is murdered by those who found God’s inconvenient and bothersome. As He died for all of our sin.  The sin of the Catholics, the Protestants, even the Orthodox.  s He died to cover the sins for those who do not know Him yet, but will as we reveal Him to them.  It is there- when even nature went dark and shook with fear, to realize even in the dark moment, God was at work.  Using the greatest evil Satan could ever con man into doing, turned out to be the greatest of blessings.

As God proved He is Immanuel, God with us.

As I look at a broken and fractured church, on his the supposed anniversary of the Reformation, my hope is in God’s promise, that not one of those in Christ will be lost, that He will call all of us home, and that He will continue to make us a holy people.

Lord, have mercy on us!  Help us to see You in everything we encounter, and in all of History!

AMEN!

 

Escriva, Josemaria. The Forge (Kindle Locations 553-556). Scepter Publishers. Kindle Edition.

Where and How We Worship and Pray: Does it Matter?

St francis at the crossDevotional Thought for our Days….

3“Is there anyone among you who can still remember how splendid the Temple used to be? How does it look to you now? It must seem like nothing at all. 4But now don’t be discouraged, any of you. Do the work, for I am with you. 5When you came out of Egypt, I promised that I would always be with you. I am still with you, so do not be afraid.
6 “Before long I will shake heaven and earth, land and sea. 7I will overthrow all the nations, and their treasures will be brought here, and the Temple will be filled with wealth. 8All the silver and gold of the world is mine. 9The new Temple will be more splendid than the old one, and there I will give my people prosperity and peace.” The LORD Almighty has spoken.   Haggai 2:3-9  TEV

Threats against those who do not love God: Ps. 11:5; 109:17; John 3:19; 1 Cor. 16:22; John 12:25; 14:24; 1 John 3:14.
Threats against those who do not trust in God: Ps. 49:6 ff.; 115:8; Prov. 11:28; Is. 59:4; 42:17; Jer. 17:5; 7:8; Luke 18:14; Mark 10:23.
Threats against those who do not hope in God: Job 8:13; 11:20; Prov. 11:28; Is. 20:5; 28:13.
Threats against those who do not fear God: Prov. 29:25; Hos. 10:3; Deut. 11:28; 2 Cor. 10:6; 2 Thess. 1:8.
Promises connected with love: Deut. 11:5–7; Ex 23:20 ff.; Is. 64:4; Prov 4:6; 8:17; John 14:23; 1 Cor. 8:3; John 16:27.
Promises connected with trust in God: Ps. 125:1; Jer. 17:7; Ps. 37:5; 56:11; 91:14; 31:1; Prov. 29:25; Is. 40:31; Rom. 5:5.

 

It cannot be that we choose for ourselves whether or how we shall worship God: what is important is that we respond to him in the place where he gives himself to us. We cannot decide on our own terms where God is to meet us, and we should not strive to reach him by our own efforts. He can come to us and let us find him wherever he chooses.

Of the three readings I posted above from this morning, the middle one troubles me the most.  Chemnitz’s inventory of threats (curses in Covenantal terms) is pretty clear.  If you don’t love God, if you don’t trust Him, if you don’t find Hope in His words, or aren’t in awe of His glory and power, what you have chosen is wrath and abandonment.  Yes, there are promises if you do love and trust in Him, but the threats, the curses that one could choose?  Why would anyone?  Why would anyone not warn someone who is heading that way?

Compare that to the promise of Haggai, and the people that looked out of their lives and couldn’t believe how far they had come from the beauty they once knew or heard of from their parents or grandparents.  The majesty of the temple of Solomon, where people could pray and know they were forgiven,  The beauty of the place where they met with God, sure that He put His name there  A place where their trust and dependence on God was rewarded, blessed, nurtured.

There is not much difference really, between Chemnitz and the prophet. They are both urging us to listen,, to really hear and depend on God.  We need to do that, and realize that while we are His people, He is our God.  

That means we have to let Him care for us, we have to let Him heal us.   We can’t be the doctor of our own souls. Which means when He prescribes something for us, such as being in a community of others who are struggling to trust Him as well, this is His good will for us, not some kind of harsh discipline. 

That’ why I love Ratzinger (later Pope Benedict XVI’s ) remind us that we don’t get to choose for ourselves.  Nor do we have to seek God out.  He will find us, It is not by our own efforts we are saved, it is not something we deserve or are owed.  

God will go out and find us, and bring us home, but that is where we should stay, in the home, the church where He has placed us so that He can give Himself to us!  This is the greatest of miracles, the most glorious thing we can experience in this life, or in eternity. 

God, coming to us, loving us, cleansing us, and making us a holy people. 

Cardinal Ratzinger went on, “What matters is not just some pious feeling of ours that relegates religion to the realm of the nonobligatory and private but the obedience that hears God’s call and accepts it. The Lord does not want our private feelings; he wants to form us into a community and to build the new community of the Church on faith. The body must share in the divine worship as must the community with its hardships and discomforts.”

This is who we are, the people that have a God whom we can truly and completely depend on, a God who sees us complete, the masterpiece of His creation, a glorious work of grace and love.  

As we cry out for His mercy, the prayer should contain a willingness to receive that mercy, where He has promised to pour it out. 

Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

500 Years Later: What Blessings Does the Church have in Common?

It was an amazing opportunity, a blessing that would have been unheard of at the 450th anniversary of the Reformation.  A chance for a Lutheran pastor to explain where we have come from over the last 500 years, and using writings of a Pope, Martin Luther, Vatican II and a leading Lutheran Theology professors, give us hope and urge us on to seek reconciliation.

here is a rough draft recording of the talk…..okay a really rough draft.

May we pray that the Church would be one and that it would be seen as one by us.  AMEN.

Just Me and God? Hmmmm….

 

20141022_100816Devotional Thought for our days….

After the vision of these things I looked, and there was a great number of people, so many that no one could count them. They were from every nation, tribe, people, and language of the earth. They were all standing before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. 10 They were shouting in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the Lamb.” Rev. 7:9-10 NCV

43  A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44  And all the believers met together in one place and shared everything they had. 45  They sold their property and possessions and shared the money with those in need. 46  They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity— 47  all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. Acts 2:43-47 (NLT)

The goal of the early Augustine, “God and the soul—nothing else”, is not realizable; it is also not Christian. In the last analysis, religion consists, not in the solitary way of the mystic, but in the community of proclaiming and hearing. Our conversation with God and our conversation with one another require and condition one another.

Every once in a while someone will tell me they don’t go to church because they don’t need it.  They can worship God in a park, at the beach, in the mountains, by a lake.  I almost believe them. After all, they will claim, didn’t Jesus often go away from the disciples to pray?

No, I do believe them.  Some of the most intense moments, where I have realized the grace of God, have been those solitary moments when I am still, when I must know that He is God, that He is with me. And it is usually dealing with people that drives me to seek such solitude!

And of course, I am not alone in this.  Augustine’s thoughts about this, referenced by Pope Benedict, show a similar desire.  Just me and God, just God and my soul, nothing else needed!  Benedict XVI sounds similar, if less harsh, to the critiques of Luther in regards to monasticism. Our relationship with God and with each other is the same relationship, it is the same package.  Both Paul and Peter describe this in scripture as we are one body, many different parts perhaps, but we are one, and Jesus is our head.  The creeds talk about one Church, noted because it is holy ( dedicated and separated to God ) Catholic (universal, across all 4 dimensions), apostolic ( it has a mission, it is sent by God) church ( those drawn together in Christ)

This is the way it was the early church, so in awe of the resurrection of Christ and what it means for us, they couldn’t help but meet together often, to talk about it, to show the love they had for each other.  It wasn’t programmed, it wasn’t the result of marketing, it was the joy of being in Christ.  Were there problems?  Sure, but they worked themselves out as people realized they were reconciled to God. 

Ultimately, in heaven, in the presence of God, face to face with Him, we are standing shoulder to shoulder, we are singing loudly together. It is not you, walking in the garden alone with God,  We are all His! He walks with all of us, He talked with all of us, and He tells us all, we are His own.   That is the way it is.

What does this mean for the church today?

That’s a big question.  In a world with tens of thousands of different bodies, each claiming to be the church, yet each a broken fractured part of the one Church.  But we can’t ignore the rest!  Just as an individual can’t separate themselves from the church, neither should a congregation or even a denomination.  There still needs to be a desire, a strong sense of this division is wrong and prayer that God would lead us to wholeness, real wholeness.  Found in reconciliation in Christ, not in man made compromise. Still- that we would be one, even as Jesus and the Father are One.

May this be part of what we cry out for, when we cry out, “Lord, Have Mercy!”  AMEN!

 

 

Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

Another Urgent Task for the Church for Today!

Devotional Thought of the Day

2 I urge Euodia and I urge Syntyche* to come to a mutual understanding in the Lord. 3 Yes, and I ask you also, my true yokemate,* to help them, for they have struggled at my side in promoting the gospel, along with Clement and my other co-workers, whose names are in the book of life.  NABRE Phil. 4:2-3

174    Don’t say, “That person bothers me.” Think: “That person sanctifies me.”

Yesterday I wrote about the church being urged to work for unity at every level.  That scripture urged us to do so, even as we find ourselves in opposition to others. That unity is found int he presence of God, in a sacramental (some would say incarnational) presence of God.

In my devotional reading today, Paul is again urging unity, but this time we aren’t the one’s who are divided – we are urged, as the church, to help bring two people back together, to help them reconcile and know the unity that can only be found in Christ.

Paul urges us to help them, and while we probably don’t have these names in our congregations and parishes, we have people that stand apart, that divided over something. People that we might classify as good people, people that work hard in the church, that minister to those hurting, that feed those who are hungry, that care and teach people about God’s love.

Let’s face it, we all have stubborn streaks, we all can be more than a bit irritable and irritating.  We can all struggle and in those struggles, get a bit defensive, and bit anxious, a bit territorial.  We all struggle with sin, and sin can divide people, even as it separates us from God.

Our sin, and the unrighteousness of the sins committed against us need to drive us to the altar, to the cross where the blood of Jesus cleanses us.  That is where the healing between two who find themselves divided and antagonistic can happen.  For there, face to face with sin being forgiven, with mercy being extended, we see what happens.

It is in the presence of God that we find that mutual understanding in the Lord.  It is where love overwhelms us and where healing begins, as God heals us, as God draws into unity together.

And sometimes – the two parties need the third to remind them of this – that there they are together, that there they are both cleansed, and whatever divided them fades as quickly as their own sin does.

There, at the altar, where we celebrate the New Covenant, there is where they are reconciled.  There, they find peace, and the joy of community united in Jesus is restored!  AMEN!.

 

 

 

Escriva, Josemaria. The Way (Kindle Location 534). Scepter Publishers. Kindle Edition.

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Do We Still Beg Jesus To Go Away? Why?

Featured imageDevotional/ Discussion  thought of the day

28 When Jesus arrived on the other side of the lake, in the region of the Gadarenes,* two men who were possessed by demons met him. They lived in a cemetery and were so violent that no one could go through that area. 29 They began screaming at him, “Why are you interfering with us, Son of God? Have you come here to torture us befoe God’s appointed time?” 30 There happened to be a large herd of pigs feeding in the distance. 31 So the demons begged, “If you cast us out, send us into that herd of pigs.” 32 “All right, go!” Jesus commanded them. So the demons came out of the men and entered the pigs, and the whole herd plunged down the steep hillside into the lake and drowned in the water.
33 The herdsmen fled to the nearby town, telling everyone what happened to the demon-possessed men. 34 Then the entire town came out to meet Jesus, but they begged him to go away and leave them alone.  New Living Translation (Mt 8:28–34).

But when theological discussion ceases to be a striving for truth and becomes, instead, a struggle for power in the Church, then the nature of theology has been radically falsified; it introduces party politics into the Church and becomes the medium of party power; it divides the Church. Wherever theology generates theological parties and these parties become Church parties, it has become a false wisdom. It creates enmities and embitters people. I must admit that what shocks me most deeply in many letters and publications is the rank hatred of the Church and her members that speaks through them. The role of true wisdom and hence of the authentic teacher of theology in the Church is to create peace, not strife, to create goodness and inner openness, not embitterment.

As I’ve read verse 33 above, I have always wondered what was in the people’s minds.  They saw Jesus deal with the person in their village who was most in need, and he completely rescued and healed the man. Because of his actions, the villagers were safe.

And they drove Jesus away… they pleaded with Him to leave them, to leave them alone!

I wonder if the church today is more sophisticated than that, but to the same effect.  Within our theological discussions, the last thing we look for is the presence of Christ, or His desire, reconciliation, health and wholeness.  You can see it in the refusal to meet at the altar and start theological dialogues there, in His presence, together as His body.  You see it in the nature of forming political parties in a church, or in a denomination. (we won’t call it that, but we have planks and litmus tests, and budgets and political machines )

We relegate the Lord of Lords, the King of Kings, the Redeemer, Reconciler to the back room, to some closet or chapel, while tempers flare, and sides square off, and everyone battles for power. We would rather talk about purity of doctrine and purging ourselves from anything false (like we could!) or faithfulness to our mission. (as if we are ready to go out on our own, with a bunch of web articles and expert consultants)

In the meantime, we are so busy arguing what often boils down to semantics, that we forget the Lord can deliver us from all that crap. We forget that this is work based in His will, in His desire.  We forget that we are led by the Holy Spirit, not some negotiated consensus.

That is how these reconciliation happens.  True reconciliation that isn’t based in compromise, but in Jesus,

May we stop running from the one who will rid us of our demons, bring healing to our souls, bind us together as one body as we celebrate being in His presence,

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 242). San Francisco: Ignatius Press.

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