The Kingdom of God is Like a Pizza
1 Corinthians 1:10-18
† I.H.S †
May the grace, mercy and peace of God our Father and the Lord Jesus Christ help you enjoy your role in others’ lives and their role in yours.
- The Kingdom of God is Like a Tripoli’s Pizza
Growing up, one of the great treats was going to the beach, and the best part of the trip was stopping at Tripoli’s Pizza. It was an incredible treat, so much better than the other pizzas that we would get back home.
Little 4-inch square simple cheese pizza. Occasionally, if it had been a good week for my folks, there would be Pepperoni on top. But there was something about it, the flavor was incredible, from the dough to the sauce, to the cheese. It was perfectly put together and it hit the spot. Always the same, always good, always hit the spot. Not sure what was in the recipe, or it was the salt air of the beach, or what it was.
It was good and right…and perfect, and nothing compared to it, heck nothing still compares to it.
The Kingdom of God is like that…
Until sin enters into the picture.
- Dividing the Pizza Up
And if we bought an entire pizza, as opposed to the normal 2 slices for a quarter, the battle royal between my brother, sister and cousins began. Everyone wants their particular slice, usually the corner with the extra pizza dough.
Or if we were blessed to get Pepperoni, there would always be one person who would count how many slices were on each piece, and if they didn’t get as many pieces as the others, oh my gosh, the battle that would ensue!
The world is like that, everyone wants what they want, everyone wants to make sure they get what they consider is their right, and what they consider is “just.” It’s not just the world though, it can happen in the church.
As it did in Paul’s day, as they compared who they followed, whose teaching, or who baptized them. In Greek, it is even more divisive, as it reads, “I am Paul’s!” “I am Peter’s!” “I am Apollos’s”, and some, even more, condescending said, “nana nana na na, I AM CHRIST’s”!
It wasn’t just then either, Martin Luther said it this way,
In the first place, I ask that men make no reference to my name; let them call themselves Christians, not Lutherans. What is Luther? After all, the teaching is not mine [John 7:16]. Neither was I crucified for anyone [1 Cor. 1:13]. St. Paul, in 1 Corinthians 3, would not allow the Christians to call themselves Pauline or Petrine, but Christian. How then should I—poor stinking maggot-fodder that I am—come to have men call the children of Christ by my wretched name? Not so, my dear friends; let us abolish all party names and call ourselves Christians, after him whose teaching we hold.
That lasted until after he passed away – and then the Evangelical-Catholic church was renamed…. The Lutheran Church.
You see, what this is all about isn’t who we follow, not really. It’s about me getting mine, it’s about my pride, my superiority. It’s not about doctrine, most of the time, it’s about me getting the corner piece of pizza, the one with the extra half slice of Pepperoni!
- What if we are the pizzas
Here is here the sermon flips. I said the Kingdom of God was like a pizza, not like eating pizza. We aren’t the ones fighting for “our” piece, or for equal shares of pepperoni. We aren’t in control of the church, or our community.
That’s a good thing!
Some of us are the dough, some of us are the sauce or the various spices in the sauce, some of us in this community are the cheese, others are the pineapple or anchovies.
O wait, Tripoli only made cheese pizza.
Again, God makes life – life, our lives, masterpieces. He’s the cook and the One who writes the recipes. He pulls all the ingredients together, mixes us all up and makes it a masterpiece.
While those not focused on God think this is foolish, we realize it is something so much more. We see it as God at work, bringing us together, putting each of us into the mix in just the right place, at just the right time.
Sure we have to be cleaned, and cut up, some of us have to me squashed or grated or tossed about like Pizza dough, but that is where faith comes into play. We trust in God’s work in our lives, knowing the incredible thing He is creating.
That what happens when we are brought into the faith, God puts us in just the right place. You see, in my analogy, the Kingdom, the Body of Christ is the pizza. Christ is the pizza, and we have our place in Him, together.
We can count on His love and mercy, and His amazing wisdom when we don’t get what we want when we don’t think it is fair when someone else gets more. Because He has promised at the end there is something amazing that He is preparing,
That is why Paul didn’t use all his 50 dollar words in writing these letters because the message of God bringing us back is so necessary for us not just to hear, but to understand. What why the cleansing of our sin resembles washing, why our celebration of Christ’s death and resurrection is a feast, where again we are told this is where the relationship is defined, where we are welcome to be honored guests, part of the feast.
We have to get this – the love and care that God takes in making our lives, with the outcome in mind at all times.
For then, with the goal in sight, we can rejoice, and let Him do His work in our lives.
 Martin Luther, Luther’s Works, Vol. 45 : The Christian in Society II, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 45 (Philadelphia: Fortress Press, 1999), 70–71.
How Ministry Works
May the grace, mercy, and peace of God our Father and the Lord Jesus Christ sustain you as you mature in trusting God and serve those around you!
Cornfields of Dandelions?
As we look at the kingdom parables in our gospel reading this morning, I imagine you think the Farmer creates a farm like the ones we may be had driven by, where the seeds are planted in nice neat rows.
But the scripture says he throws the seeds, just slings them across the field, so a better illustration would be those beautiful flowers that spread their spores across the fields of my youth.
You know, those lovely things we call dandelions!
The spores fly where ever there wind blows, and overnight your beautiful yard is covered In bright yellow flowers, though some might call them weeds.
That is how the Kingdom of God is, as the seed of the gospel is blown about, and creates life from seemed barren, lifeless, and even dead. Yet that seemingly dead and lifeless seed, like the spores on a dandelion, produces incredible abundant life.
Without any manipulation of the farmer.
Which is why Jesus shared this parable with the disciples, and with us.
We’ve lost control!!!!
The first commandment is, I believe the simplest, and yet the hardest to put into play.
“You shall have no other gods to rival me. 4 ‘You shall not make yourself a carved image or any likeness of anything in heaven above or on earth beneath or in the waters under the earth. 5 ‘You shall not bow down to them or serve them.; Exodus 20:3-5a (NJB)
That bow down part needs to be explained a little. In the culture of the time, it was more than a mark of respect, it was a mark of submission, of recognizing that the other person was responsible for you and had the right to direct your life any way they wished, including ending it. It was the kind of complete submission that occurs to one who has lost a war, or who really trusts the person they bow to, knowing the character of the person that they entrusted themselves to, as they bowed.
TO have a God means to trust them with your life, to run to them in times of trouble and need, and to trust their compassion, to trust them to make things right.
There is a problem with that, and it is not a new one. It is the reason Jesus told this parable.
We like to be in control, we like to know the outcome of our days, and whether the times we endured are worth it. We want to be able to have the right to question God and tell Him how we want the universe ran, or at least our tiny corner of it.
So too in the church, the challenge is to be focused on the gospel, on sharing God’s love as far as we can fling it and trusting the Holy Spirit to provide the result that our Triune God desires.
Except it always doesn’t work quite the way we like, and the Kingdom of God, which we would like to see nicely organized and ordered, in our opinion, seems messy and slow in its growth, and we can’t stand not seeing what is happening. We can’t wait for the blade to explode out of the seed, and the heads of wheat to form, and the plant to mature.
So we might get impatient, and rather than trust God, we trust ourselves. We strive to control and determine how and when growth happens. And in making ourselves God, we fall deep into sin. Believe me, it is easy to do, to become distracted from sharing the reason we have hope in what seems to be a dark and trying life.
It is pretty easy to move from frustration to sin, from impatience with God’s process to trying to take over and play God ourselves.
And yet the seed lies there, about to burst into life, all under the control of God, and not ours.
So how do we learn to trust Him, to look to Him to provide the growth, while still planting the seeds?
Time to find rest in the trees!
The other parable gives us the idea of how to do so, as we realize the seed of the gospel is simply Christ, who was planted in the ground.
This seemingly simple man, in the most remote part of the Roman Empire, dies, killed by his “own” people, those that claimed to follow God. And even as He is planted in the ground, the apostles had no idea of what we think of as Christianity today. They could see nothing but pain. Yet in His being planted, life is formed and created in us. A Billion people have found life in Christ, and in the second service, as a lady is baptized, another finds rest, like the birds that find a home in a mustard tree, safe deeply within from the predators.
It is when we know we are there when we can breathe deeply, and rest, and realize how God cares and provides for us that we learn to trust Him when we learn that He is the Lord of the church when we realize that He is God.
For we find our refuge and our hope in the Death and Resurrection of Jesus, and in the promised God gives us, as we are united to Jesus in our baptism. He cleanses us of all our brokenness and all the times where we’ve tried to play God.
This is what God does, hiding us so completely in His grace that we simply trust Him, that we simply relax and know His love, so incredible that we simply get back to work, throwing out the seed of the gospel, the very love of Jesus.
The gospel that draws people into a relationship deep within Christ, a place where we are revived and renewed, as we dwell in His love! AMEN!
Do You Understand This?
My prayer for you as you read this sermon: As you think about the grace and mercy of God our Father and Jesus Christ our Lord, may you understand that God has found what He treasures, in you!
Do you understand this?
Toward the end of our gospel reading today there is a question that we need to hear, that we need to take seriously.
Do you understand all these things?
Do you understand this? What Jesus is talking about are these groups of parables. Called parables of the Kingdom because Jesus says each is an example of the Kingdom of Heaven. Do we get what it means for someone to search for treasure, and for a merchant to search the world for the perfect pearl/
Do we understand what it would cost to buy the field, what would be given up in exchange for the pearl?
The price is pretty high….
And if we don’t understand the price to be paid, we need to…
Just as we need to understand these words of the Apostle Paul.
17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:17-19 (NLT)
That observation of St. Paul’s has everything to do with the treasure and the pearl… and understanding them!
We need to understand the incredible love of God for us… and then we can unlock the meaning of parables with great ease!
Chasing after the treasure?
One of our challenges in understanding this passage is that we are so used to searching out chasing after things. We’ve forgotten how to be content with what God has blessed us with.
People search for and struggle to find the perfect career, and the perfect path in that career. So they change careers now, four or more times in their lives. Wait, I’ve only had three… HHmmmm
People chase after the perfect home, or the perfect community, the perfect family with our children and grandchildren having everything that will make their lives perfect as they grow up.
And of course, some of us chased after our spouses – until they sprung their trap…err they let us catch them. 😉
It is no wonder then that most hear this parable about the treasure and the pearl and think, well – we must find the kingdom of God, we have to find the treasure in the field. Preachers like Billy Graham and Greg Laurie encourage us to give up everything to decide to make Jesus our Lord and Savior. In effect, to see this passage this way means we save ourselves, we redeem ourselves.
But it is the way we’ve heard it, so we design church services and our evangelism programs to help people seeking to find the treasure, assuming they will recognize it when they see it, and that they will want to give up everything for something they barely understand.
Except that it doesn’t work that way.
When we are in bondage to sin, when we are buried and tarnished by the weight of this broken world, we don’t have the energy or power to save ourselves. We don’t have the ability to find the true treasure and even if we did, what could you give up that is valuable enough to give to purchase heaven?
What could we trade of equal value that would redeem us from sin and the brokenness it causes?
We aren’t the treasure hunters, we aren’t the merchants trying to find the perfect, priceless pearl.
So if we aren’t? Who is?
The simple answer is God. He is the one who came to seek and save the lost. Jesus is the one who gave up everything and took on the role of the servant. In each of the parables in this chapter, God is at work, harvesting us, causing the church to grow.
Paul described it in our second reading this way,
30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.
We need to struggle with, and come to accept that we are His treasure, we are His Pearl of incredible value. Here are some other ways this is described,
17 “They will be my people,” says the LORD of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. Malachi 3:17 (NLT)
5 Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. 6 And you will be my kingdom of priests, my holy nation.’ Exodus 19:5-6 (NLT)
18 He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession. James 1:18 (NLT)
And of course,
10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. Ephesians 2:10 (NLT)
This is what Paul means by exploring the incredible dimensions of God’s love for us, to explore how broad and wide, how high and deep.
It is the love we have to learn to ocunt on, depend on, have faigh in, even when we don’t seem to shine like a pearl, or we seem to tarnished and pitted to be His treasure.
God is the one who found us, He is the one who gave up everything for us. This is who we are, the people that God treasures, and loves to the extent that Jesus died for us. We We heard Moses explained it to Israel, words that are true for us,
! 8 Rather, it was simply that the Lord loves you, and he was keeping the oath he had sworn to your ancestors. That is why the Lord rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt. 9 Understand, therefore, that the Lord your God is indeed God.
So my dear friends. know you are treasured, and that God treasures everyone that you know, they just need to hear it from God, through you and me.
The Special Attention that Leads to Repentance
† I.H.S †
May the grace and peace of God our Father and the Lord Jesus Christ make the call you hear to repentance one that you must answer. AMEN!
A Week of Why’s
As I look back over this week, it seems rather convenient that I would preach on the gospel. For in nine different very traumatic situations, no, ten situations, it would be easy to sit back and ask with the gospel, “is this why they suffer?”
Why is a family mourning they son/boyfriend was shot dead?
Why is a sheriff’s station wondering why one had to shoot someone, and why a community that normally is so supportive, could so quickly turn against them?
Why is a family being torn apart,
Why is someone facing a brutal betrayal of a friend?
Why did a 50-year-old mother die, just after burying her child last November?
Why did these things happen? Who is to blame? Was it their evil, or what God wrong to allow what happened? Ten situations, hundreds of questions asked, so few answers to offer in response.
In a way, Jesus response to these traumas seems cold, even harsh.
Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? 3 Not at all! And you will perish, too, unless you repent of your sins and turn to God. 4 And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? 5 No, and I tell you again that unless you repent, you will perish, too.”
What first seems heartless Is anything but. For the questions we ask we may never be answered sufficiently, though we might have a thousand theories, not of which will help us grieve, never mind heal. They just spin and spin our mind around.
Jesus asks us to move past the questions we cannot know the answers to, to contemplate, to meditate on something that has a real consequence, something that we don’t want to talk about, but we need to face.
Will we hear a call to repentance, or will perish?
I Won’t’ Perish, Will I?
I think we all need to ask regularly ourselves if Jesus came back today, would we perish?
We have to be careful with that question because it can lead to both self-righteousness and severe guilt. Both those options are deadly.
Self-righteousness that would lead us to false confidence in our holiness leads to perishing because we will grow to assume we can be holy on our own, and don’t need God.
Severe guilt leads us to believe we are beyond hope, that there is not ability to recover from where we at, stuck in sin.
Even so, we still have to ask regularly the question. Would I perish? Do I love my sin and resentment more than I love God? Have I set up false idols to worship, things that I put more trust in than God? Do I even bother with God in my life except for on Sundays and Wednesday nights for an hour or ninety minutes? Is God welcome in every part of my life?
St Paul in his letter to the church in Corinth talks about this, as part of preparing for communion,
31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world. 1 Corinthians 11:31-32 (NLT)
Most of us would prefer not to do this, to not have to face the unpleasantness in our own lives. It seems much easier to bury it, to ignore it, or more than likely to justify it by pointing to others sins.
It is not the reason others undergo trauma, nor would I ever suggest that God puts us through trauma just to convert us and lead us to change. But Jesus is telling us to take stock of our lives, as these things happen. To really consider where we need Him to change us. To really see the sin that we engage in as the horrible thing that destroys our relationship with God.
Unless we repent… we will perish.
A hard line to hear – even during Lent when we expect it!
The Patience of the Gardener
So how do we repent? How can we be sure we have? Where do we find the strength to do so…
We need to understand this parable of the Owner and the Gardner. We need to realize that the Gardner is God in this passage – that the heart which is patient and wants to give special attention and plenty of fertilizer, to cultivate and cause us to bear fruit.
I love to watch Al or the Chinese congregation members tend the plants on campus. There is a tenderness there, and you could see their mind church as they decide where to dig next, or which rose branch to prune. If they do such a wonderful job, you know God will be doing the something special as He calls us to repentance.
That’s what he does at the altar, as He assures us of grace, as he lovingly nurtures us, as He provides a safe place for us to confess our sins, and hear His promise of forgiveness. It is what he does as we read of the grace and mercy of God, as we see it as we picture Him on the cross, His blood pouring out. This is where he continues to give us special attention, where he nurtures and cultivates our faith in Him.
This is how we come to live a life of repentance, assured of His work nurturing us, pruning us, cultivating us. It is an ongoing process of our faith in Christ. It starts here in Baptism, as God grants us faith and repentance, and keeps on going here at the altar, here as we worship, as we pray, as we study God’s word together as His people.
Because of His work, giving us special attention and yes, plenty of fertilizer, we are assured that we will not perish, that He has called and brought us to repentance, and is transforming us daily.
This is why we live in peace, peace that God promises is beyond understanding, peace He guards us in, our hearts and minds…. AMEN!