Devotional Thought of the Day:
21 “Believe me,” returned Jesus, “the time is coming when worshipping the Father will not be a matter of ‘on this hill-side’ or ‘in Jerusalem’. Nowadays you are worshipping with your eyes shut. We Jews are worshipping with our eyes open, for the salvation of mankind is to come from our race. Yet the time is coming, yes, and has already come, when true worshippers will worship in spirit and in reality. Indeed, the Father looks for men who will worship him like that. God is spirit, and those who worship him can only worship in spirit and in reality.”
25 “Of course I know that Messiah is coming,” returned the woman, “you know, the one who is called Christ. When he comes he will make everything plain to us.” 26 “I am Christ speaking to you now,” said Jesus. John 4:21-26 (Phillips NT)
Thus we teach that in using the sacraments there must be a faith which believes these promises and accepts that which is promised and offered in the sacrament.
20 The reason for this is clear and well-founded. A promise is useless unless faith accepts it. The sacraments are signs of the promises. When they are used, therefore, there must be faith, so that anyone who uses the Lord’s Supper uses it this way. Because this is a sacrament of the New Testament, as Christ clearly says (1 Cor. 11:25), the communicant should be certain that the free forgiveness of sins, promised in the New Testament, is being offered to him. He should accept this by faith, comfort his troubled conscience, and believe that the testimonies are not false but as certain as though God, by a new miracle, promised his will to forgive. For that matter, what good would such miracles or promises do an unbeliever?
21 Here we are talking about personal faith, which accepts the promise as a present reality and believes that the forgiveness of sins is actually being offered, not about a faith which believes in a general way that God exists.
22 Such use of the sacrament comforts devout and troubled minds.
Man is always looking for the right way of honoring God, for a form of prayer and common worship that pleases God and is appropriate to his nature. In this connection, we must remember that originally the word “orthodoxy” did not mean, as we generally think today, right doctrine. In Greek, the word doxa means, on the one hand, opinion or splendor. But then in Christian usage it means something on the order of “true splendor”, that is, the glory of God. Orthodoxy means, therefore, the right way to glorify God, the right form of adoration. In this sense, orthodoxy is inward “orthopraxy”. If we go back to the word’s origins, the modern opposition disappears. It is not a question of theories about God but of the right way to encounter him. This, then, was seen as Christian faith’s great gift: we know what right worship is. We know how we should truly glorify God—by praying and living in communion with the Paschal journey of Jesus Christ, by accomplishing with him his Eucharistia, in which Incarnation leads to Resurrection—along the way of the Cross.
I came across some big and heavy quotes in my reading this morning. But they center around that encounter with God we call worship.
In my opinion, this word is what makes life worth living, and I hope, in writing this, I can convince you of that as well. But to do so, we have to come to a definition of worship, a way of understanding it that can be commonly accepted.
Worship is what the lady at the well experienced, it is an encounter with God. For one cannot encounter Him without experiencing the love and mercy that is what is His glory, and our hearts respond in worship, in adoration. As the early Lutherans agreed it accepts the promise of God in the sacrament as a present reality, It is what Pope Benedict simplifies orthodoxy too (much to my amazement, as I have been teaching this for years!) it is the right way to encounter Him.
It is no surprise then that both a pope and the early Lutherans testified that this worship, this right praise is linked to the sacraments, especially the sacrament of the Eucharist, the Lord’s Supper. For during that time of worship, every bit of our body is involved in recognizing that we are in God’s presence. From our voices testifying that this is the lamb of God who takes away our sins, to our knees bent in supplication and adoration, to our hands and mouths receiving His precious Body and Blood, we encounter Him.
We encounter Him as He promised He would come to us, as He asked us to know Him, to recognize His presence with us. This isn’t just some boring rite, some meaningless practice that can be overlooked. The Lord’s supper and the other times we encounter God in word and Sacrament ministry are precious because they bring comfort and the remainder of the peace that is ours because of Jesus.
And in the midst of this broken world, as we dwell in the midst of trauma, we need that reassurance, we need that reminder of what is real, that we are the children of God,
Knowing that makes life worth living, it makes it precious,
We are His, come celebrate that with us, and with the God who draws us together!
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.
Devotional thought for our days:
9 In those days Jesus came from Nazareth h in Galilee and was baptized in the Jordan by John. 10 As soon as He came up out of the water, He saw the heavens being torn open and the Spirit descending to Him like a dove. 11 And a voice came from heaven: You are My beloved Son; I take delight in You!
12 Immediately the Spirit drove Him into the wilderness. t 13 He was in the wilderness 40 days, being tempted u by Satan. v He was with the wild animals, w and the angels x began to serve Him. Mark 1:9-13 HCSB
Thus we are told that only through Christ did real joy appear and that in our life, in the last analysis, nothing matters more than coming to recognize and to understand Christ, the God of grace, the light and the joy of the world. Only then will our joy be true, when it no longer relies on things that can be snatched away from us and can perish, but when it is rooted in the innermost core of our existence, which no power in all the world is able to take away from us. And every outward loss ought to become for us a pathway into these innermost realms and to prepare us ever more for our true life.
Christmas is an emotional rollercoaster of epic extremes. To go from the pressure of rushing around, trying to find perfect gifts, to the moments where a hug from a friend or relative means everything, to the loneliness that occurs, as we realize who we are missing in our life. Like being on the roller coaster, we are not in control, and we don’t always know how to prepare for the next drop or the corkscrewing turn.
For those in ministry, the roller coaster includes our ministry, as well as our own “private” lives. Often we go from trying to reconcile a divided family, to celebrate a service with joy, to worrying about a friend in surgery or recovery, to being there while another friend mourns. And we get to tell everyone that there is JOY in this world!
The reading from Mark’s gospel helps this morning, as we see Jesus going from His miraculous baptism, from hearing the Father’s cry of delight, immediately into the desert, to be assaulted by Satan. From the purity of a sacred moment, into the assault and oppression of Satan himself.
Jesus knows our roller coasters, he knows all too well our brokenness, our struggle with our emotions trying to keep up with the moment’s challenge. In revealing His love, in dying on the cross and rising again, He comes into our lives. and brings peace.
This is what Pope Benedict is talking about as he teaches about joy, this joy that comes from realizing that we are in the presence of Jesus. as we are given the hope of glory, as we are comforted by the presence of the Holy Spirit. The roller coaster doesn’t disappear, but we realize there will be a time when this ride ends, and we will share in His glory.
If I have learned anything about Christmas and its emotional rollercoaster, it is this. In order to survive it, I need to spend some time, looking at the manger, trying to put myself there, realizing that the Lord came into our lives because He loves us. Then, hearing Him reveal HIs love, we find the deepest peace, and in that peace, joy.
God has given Himself to us, fully. Think on that, focus on it, as we prepare to celebrate it, together.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought for our Seemingly Broken Days:
9 These wise teachers will fall into the trap of their own foolishness, for they have rejected the word of the LORD. Are they so wise after all? 10 I will give their wives to others and their farms to strangers. From the least to the greatest, their lives are ruled by greed. Yes, even my prophets and priests are like that. They are all frauds. 11 They offer superficial treatments for my people’s mortal wound. They give assurances of peace when there is no peace. Jeremiah 8:9-11 (NLT)
311 Everything seems so peaceful. God’s enemy, however, is not asleep… The Heart of Jesus is also awake and watching! There lies my hope.
Since the devil is not only a liar but also a murderer,3 he incessantly seeks our life and vents his anger by causing accidents and injury to our bodies. He breaks many a man’s neck and drives others to insanity; some he drowns, and many he hounds to suicide or other dreadful catastrophes.
116 Therefore there is nothing for us to do on earth but to pray constantly against this arch-enemy. For if God did not support us, we would not be safe from him for a single hour.
And in despair I bowed my head
There is no peace on earth I said
For hate is strong and mocks the song
Of peace on earth, good will to men
It has, in the last few years, become my favorite Christmas song, replacing “What Child is This.” “I Heard the Bells on Christmas Day” is based on a poem by Longfellow, whose story seems like a modern Job.
In the verse above, we see the paradox of peace. As we see it in the prophet Jeremiah’s description of his time, when those who taught and led Israel would tell them there is true peace, and ignore the gaping wounds and despair their people were suffering because there was no peace. Their proclamation of peace simply was a band-aid, not put in place to bring healing, but simply to hide what was underneath.
It is in recognizing the despair that we can know peace, it is dealing with the mortal wound, that we can see the healing fo God which leaves us in true peace. This is the paradox that peace is.
I have seen this too many times, even as recent as last night, when in the midst of tears, of heartbreak and grief, a sense of peace that leaves us in awe floods a sanctuary. Even as the tears flow, there is something, you hear it in the voices singing His praises. It is hard to address the brokenness – but it is so prevalent in our lives, we can’t just cover it up and ignore it.
I think the illusion of peace provides the scenario that St Josemaria mentions, where under the illusion, the facade of peace, Satan and his minions are not asleep, but hard at work. (And yes, Satan is real, not just a mythical explanation for evil.) He is the one who would have us project peace when there is not. He would have us dismiss the havoc, the anger, and hatred, the misery, and grief, allowing people to dwell in despair, blinded to the idea of hope.
That is how Satan can do what Luther describes him doing. Satan could not keep Christ in the grave, and so his desire now is not just the glorification of evil, that it simply a means to his end. His end game now is simple, to keep Christ from living in our hearts, in our lives, and through us redeeming the rest of the world. He would stop us from being drawn to Jesus, to the mercy and love, and the peace that comes when we depend on Jesus for all of our life.
You see, that is the greatest paradox of peace. It is known, not in the absence of conflict and pain, but it is found there, in the violence and anguish of the cross. It is not found in ignoring the mortal wound, but found in the wounds of Christ crucified, It is not found in covering the brokenness with a holiday facade, but in the body broken, and the blood shared.
For there at the cross where Jesus was broken there is found peace, for there, untied to Him, we find the glorious peace that comes from knowing the immeasurable love of God for us.
This is what we need to experience, a love so amazing, so overwhelming, that doesn’t hide the brokenness, but bring to its healing, and comfort. That notes the mortal wound and pain and brings healing through the resurrection.
This is our hope, especially in these days…
So be drawn to God, allow Him to comfort you in your despair, Then, you will dwell in the glorious peace of God, which is beyond all understanding, but which Christ guards you, your heart and soul and mind. AMEN!
The Forge (Kindle Locations 1252-1255). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
The Visit of Peace of Christmas Past
† I.H.S. †
May the peace of God our Father and our Lord Jesus Christ bring you great peace, as you bring the Christmas message of Immanuel to the World!
Whose Christmas Past?
As Ebenezer Scrooge met the ghost of Christmas Past, he had one question. He asked the shadowy ghost was whether it was there to talk about Christmas long past, or the Christmas of His past.
And as we look at the peace of Christmas past, that is still a good question, to begin with, are we talking about the peace of Christmas long past, or the peace of our Christmas past.
Some of you are saying, “What’s the difference!”
For tonight – we will answer the Lutheran way, that is, both the Christmas of long past and the Christmases of our past…
For Jesus brings peace to the past.
Was the Past that Peaceful?
Many need to bring to Jesus that peace to their past Christmas.
Maybe there were years when the world was at war, or maybe it was just their families that were divided and broken. Maybe It was broken hearts that couldn’t understand how everyone else could be joyous and happy. Maybe it was finances that challenged them, or addictions or their health or the health of those they love.
Many of us have some good memories, but also hard ones, and those steal away the peace, for the moment.
In Isaiah’s passage this evening, we heard a promise made to people that were challenged with many of the same challenges. Many of them dealt with broken families, broken finances, broken by sin and shame, with heartache. Which was why peace seemed impossible, as impossible as natural enemies that would forgo the violence, and instead find peace with each other.
Such a passage would mean nothing special, if there was peace at the time. For what division would be reconciled, what anger would be calmed, what relationships would need to be healed? Isaiah’s promise revealed that this would happen….that they could wait for it
And that is promise in which God’s people trusted. Because of that promise, and His Spirit confirming it, they could find peace in the mist of the chaos. They could wait for the cross which was to come, they could wait for the point when all would be reconciled together in the death of Christ, just as we wait for the day when all is reconciled in His resurrection. They knew the brokenness that they endured in their society would fade. God had promised it.
When our eyes are on God’s promise we can wait as well, Looking at the Christmas’s in our past, as we realize that the peace of God was with us, even in the middle of the fights, the anxiety, the frustrations and pain. He sustained us in our Christmas past, just as He sustained them.
We could look forward because of the promise
Each visit of the ghosts taught Scrooge something, in Dicken’s parable, and as we look at the visit of the peace of Christmas Past, we realize that the peace we knew then is the peace that we know now, a peace that looks forward, trusting in God to do finish what He has completed in us.
A peace that enables us to look forward to the day when lambs and wolves relax together, and nothing hurts or destroys anymore, to the day where we live with Him will be a glorious place.
It is the peace that hope gives us that we are sustained in now, as Jesus keeps us safe in that peace. AMEN!!
Devotional Thought for our days:
9 Then the Angel of the LORD said to her, “You must go back to your mistress and submit to her mistreatment.”
13 So she called the LORD who spoke to her: The God Who Sees, for she said, “In this place, have I actually seen e the One who sees me?” 14 That is why she named the spring, “A Well of the Living One Who Sees Me.” It is located between Kadesh and Bered. Genesis 16:9, 13-14
140 Live your Christian life with naturalness! Let me stress this: make Christ known through your behaviour, just as an ordinary mirror reproduces an image without distorting it or turning it into a caricature. If, like the mirror, you are normal, you will reflect Christ’s life, and show it to others.
God told her to go back where she was being mistreated.
I struggle to wrap my mind around what God was doing. Who is this God who would send a poor slave back to her owner, to undergo more mistreatment? To send her back to where she was told to commit adultery, to conceive a baby by a man who would never love her, who would later (see chapter 21) abandon her and her son.
Why did God send her back? Why would he not just take care fo them then and there?
Another question needs ot be asked though, one that we really need to ponder.
Why was she the one who got to see God face to face? Why did she have the great assurance that God would even listen to her prayers? Look at the name of the place, see Hagar’s faith.
The One who sees me….
There are times where wonder why God would bother with me. There are other times where I wonder why He would place me where he does so often, dealing with people who are in more trauma than I comprehend.
That’s when Hagar’s faith, this lady who was overlooked, taken for granted, given the worst work ( the idea of having to be involved with the 85-year-old spouse of her mistress must have been a bit traumatic) and not cared for, yet God came to her. God was met her face to face and ensured Her of His presence in her life and in her sons.
As He is in ours. He sees us… you and I.
Assured of that, I can live life, praying that my life is that mirror, that people looking at me see God. And then, I can find some peace… in awe of the glory of God that surrounds us. For He sees us.
Amazing love, how can it be?
I don’t know how… but I sure need it, and it is surely there.
Escriva, Josemaria. The Forge (Kindle Locations 690-693). Scepter Publishers. Kindle Edition.
Devotional Thought for our days
15 Share the happiness of those who are happy, the sorrow of those who are sad. 16 Live in harmony with each other. Don’t become snobbish but take a real interest in ordinary people. Don’t become set in your own opinions. Romans 12:15-16 (Phillips NT)
15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? 17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. James 2:15-17 (NLT)
When the news just makes us exclaim “What a disaster!” and, then, we turn the page immediately or change the channel, we have destroyed our “fellowship,” we have further widened the gap that separates us.
It seems so much of my email is filled with news of trauma, or shortly thereafter, with appeals for money to care for the victims.
Houston, Florida, Puerto Rico, Las Vegas, Tennessee, now the victims of the California wildfires. And that is only the events in the USA. There were Typhoons hitting Macao and Hong Kong, earthquakes in Mexico, and other traumas caused by men in England and other places.
There there are the traumas that are even closer to home. A friend’s daughter passes away, another friend is dealing with a spouse whose illness is beyond their ability to cope with, other friends are struggling with cancer or even a pinched nerve.
And like I said, I am then deluged with the requests to help. Houston is a good example. Four friends are working with different church groups – all affiliated together. They each ask for money, as does the district of our denomination. I even received a request from another district to support their work in arranging for help for the district affected! This doesn’t include all the churches and para-church organizations that spammed my email, for surely a pastor would help them?
Part of me wants to react as Pope Francis described, just turn the page, just delete the email. Part of me wants to write letters to each group that seems less than above board, or those that insist their group is more in need or more deserving of money and tries to manipulate using guilt or shame, or hyper-emotional appeal.
And then I wonder if I am becoming too hard, too cynical, to suspicious, to callous. What is the reaction all this is causing in my heart? Am I allowing my fellowship with humanity to be destroyed? Will i end up on an island, with a huge gaping hole separating me from the rest of the world? Or us the only other option to burn out, emotionally, physically, financially? Will my faith become dead, because I can no longer bring myself to act? Will I try to justify that by simply saying the system is overloaded?
I think the answer comes from the passage in Romans, this idea of living in harmony with each other. The example being weeping with those who weep, laugh with those laughing. To take the focus from just giving a donation, to actually being with those who are in need. ( One might say that just dropping 50 or 1000 bucks into an envelope may not meet the help they really need) To be compassionate, to love, for there we find ourselves helping. Not just within the circle of friends we have, but with people we encounter, every day.
And mostly, the answer comes from trusting God, knowing His presence, hearing His voice, following His lead. For as we walk with Him, as we depend upon Him, we find the needs, and the resources he would have us meet. Often those far different than we would have thought of… and yet, the peace and joy, even amidst the tears, confirms the presence of God.
Here is the point. Too often we rely only on our own strength, our own wisdom, our won will, overlooking the obvious, the presence of God. As we cry out, “Lord have mercy,” we need ot rely on that mercy, even as we help others see it. That will eradicate the gap that separates us, as we fellowship together with Him.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Devotional Thought for our days:
7 But we hold this treasure in pots of earthenware, so that the immensity of the power is God’s and not our own. 8 We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; 9 we are pursued but never cut off; knocked down, but still have some life in us; 10 always we carry with us in our body the death of Jesus so that the life of Jesus, too, may be visible in our body. 11 Indeed, while we are still alive, we are continually being handed over to death, for the sake of Jesus, so that the life of Jesus, too, may be visible in our mortal flesh. 12 In us, then, death is at work; in you, life. 13 But as we have the same spirit of faith as is described in scripture—I believed and therefore I spoke—we, too, believe and therefore we, too, speak, 14 realising that he who raised up the Lord Jesus will raise us up with Jesus in our turn, and bring us to himself—and you as well. 15 You see, everything is for your benefit, so that as grace spreads, so, to the glory of God, thanksgiving may also overflow among more and more people. 2 Corinthians 4:7-15 (NJB)
929 Don’t forget that we will be more convincing the more convinced we are.
As you look at paintings of saints, some are portrayed in very peaceful serene moments, a soft glow seems to be about them, even without the golden halos There are others that show them in the depth of darkness, fully engulfed in pain, fully engulfed in a battle against Satan and sin and despair.
I find great comfort in the latter type of paintings, for I know far more people engulfed in a similar battle, who benefit from knowing they aren’t the first to do battle with temptation, sin, doubt, resentment, guilt, and all the lies of Satan. For when we look at Francis or St John of the Cross or Luther or Walther or Mother Theresa battling that which oppressed them, we realize there must be hope, for we know how the story of these holy men and women ring true in the moment.
Paul is correct, in these lives lived in the valley of the shadow of death, we don’t just see the brokenness, we see the Holy Spirit comforting and sustaining them, as the victory of Christ’s death on the cross becomes more and more real.
For united to that death, we find life.
United to His suffering, we find peace.
Yesterday I had the responsibility of sharing God’s love with a family, a neighborhood of people who were devasted by the death of a young man. A man so devastated by the pains of life that it overwhelmed him and he thought peace could only be found in the arms of death.
The confidence to speak in that situation comes not from theology books, or the education I have received, but from the darkness, I’ve seen Christ deliver so many people through over the years, from the darkness I have needed to be rescued from as well. St Josemaria is so insightful in his words, I can convince people of God’s love, because i have been convinced as well.
One of the 80+-year-old ladies is responsible for our church mission statement. She said one morning in Sunday school that Concordia is the place where people find healing in Christ, while helping others heal.
It is an absolutely beautiful, brilliant and true statement about our church. It may not be fancy or measurable, it does not meet the standards of the guru’s who teach church leadership. It doesn’t hold out a goal for some future time where we will have a perfect, thriving, idyllic large church.
Chruch isn’t some kind of utopia on earth. It is a place for the broken, for the different, for those struggling with life, with shame and guilt, with resentment and hatred. It is where we find healing and hope amid our brokenness, amid the tears and the pain to deep for tears.
This is what the saints knew… this is why the paintings can show them in despair, and in glory, for both are true, in Christ.
And we are called saints just as those whose faith in God we admire! For we, like those who walked before us, are those called out, drawn to Jesus, those made holy the Holy Spirit, whose healing is being accomplished, for it is God the Father’s will.
He has heard our cry for mercy, and has answered it. May we always be convinced of this, even as we convince others of it.
Escriva, Josemaria. Furrow (Kindle Locations 3775-3776). Scepter Publishers. Kindle Edition.
Devotional Thought for our Days
14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? 17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. James 2:14-17 (NLT)
827 A friend of ours used to say: “The poor are my best spiritual book and the main motive of my prayers. It pains me to see them, and in each one of them, Christ. And because it hurts, I realise I love him and love them.”
Article VI Of New Obedience: Also they teach that this faith is bound to bring forth good fruits, and that it is necessary to do good works commanded by God, because of God’s will, but that we should not rely on those works to merit justification before God. For remission of sins and justification is apprehended by faith, as also the voice of Christ attests: When ye shall have done all these things, say: We are unprofitable servants. Luke 17:10. The same is also taught by the Fathers. For Ambrose says: It is ordained of God that he who believes in Christ is saved, freely receiving remission of sins, without works, by faith alone.
A number of issues seem to be addressed by today’s readings, (and the quote from the Augsburg Confession)
We could start with the devastation of Houston, or Northwest and the fires that plague them. This week adds the Carribean, and possibly all of Florida as Irma draws close.
We can add to that those around us who are stressed by the changes brought about by the end of DACA. And the growing homeless along the Santa Ana and other river trails.
There are others I think of, as next week I will do a memorial service of a young man who left behind his father (who is my age) and a neighborhood of friends still in shock Or other friends battling health issues. Including them, our prayer list is over 150 different people and the friends and family that walk with them.
How do we help so many? We start on our knees, we ask God to bless them, to strengthen their faith, to strengthen ours as we pray, depending on God not only for the ability to help where we can…. but for the wisdom to know who to help.
And then we live out our lives, knowing God is faithful.
That is how we do it, looking to a God who so loves us, who so gives to us, who is with us.
We may end up giving more than we thought we could, we may end up having to make tough decisions between a lot of people in need, a lot of people who do not just need our money, but our time.
With confidence built up the promises of God, promises delivered through His word and the sacraments, we can do this… we can love, for that is who we become in Christ Jesus.
Escriva, Josemaria. Furrow (Kindle Locations 3401-3404). Scepter Publishers. Kindle Edition.
— Augsburg Confession, The
I AM here!
Matthew 14: 22-33
As you hear and think about the grace of God our Father and our Lord Jesus Christ, may you realize as well, that is only possible because He is here, with you!
An Interrupted Prayer time?
As I study a passage of scripture to preach on it, I look at other passages that are similar. With the gospels of Matthew, Mark, and Luke, this is pretty easy, as they cover more than 2/3rds of the same stories.
In this case, Mark’s gospel adds one interesting note, that Jesus’s prayer time, his time talking with God the Father was interrupted. Mark’s gospel adds this little note in
47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, Mark 6:47-48 (NLT)
While Mark doesn’t mention Jesus praying, it does mention that HE SAW THEM!
So Jesus heads out – checks on them as He is passing, and that is when something interesting happens.
No, not their freaking out, as they’ve been struggling for 9 plus hours to row and sail a boat against contrary seas. That isn’t interesting, it is tragic. They are tired, and to see someone walking across the sea, in the midst of a horrible eastern Mediterranean storm… well – it’s got to be supernatural, a phantasmic (not fantastic) experience in Greek.
What is interesting is Jesus response to their cries of fear. I AM here.
Sounds like what I keep telling you, you know, “the Lord is with you!”!!!
The Struggles are Real
We need to know that, and some weeks, and some Saturdays, we need to know it even more.
Sometimes we are like the disciples, tired from fighting contrary winds, feeling like the world is going to overwhelm and drown us. Sometimes the other guys in the boat aren’t much of a help, or at least we don’t thing they are. And the wind – there is nothing we can do…
A few years ago, when Kay came back from a mission trip to Siberia, they had a team reunion near a reservoir in San Diego. The reservoir had little sailboats, brand new, in fact the one she and I got in had never been used!
We found that out as we get maybe 100 feet away from the dock, and the rudder, not fully screwed in , because it decides to float away! Then I notice they didn’t insert the centerboard, so there is nothing to keep the boat stable,, and then of course, the wind picks up.
We got blown across the reservoir, where a park ranger met us. She then told kay to get out of the front of the boat, and I learned they didn’t insert the ballast either, and the boat flips over with only my weight on board! Funny it was.. but more than a bit frustrating!
And we didn’t even get to see Jesus walking on the water, and when I got out – I didn’t walk on it! But life sometimes feels like it was that day, failing miserably, helpless, unable to go where I should, and ending up soaking wet!
But Jesus still sees us struggling, even when we aren’t aware of His presence, or His care for us. We don’t, otherwise we wouldn’t freak out, or scream like the disciples did, in fear of their lives.
We often talk about sin as this action, or that action. This evil thought, or those words that hurt that we say. But sin is also when we ignore God, when we try and play God, or choose things our way.
Please hear me, I am not saying the struggle is sin, absolutely not! By no means! But during the struggle, have we forgotten Jesus? Do we remember He cares? If not sin, or often the effect of sin in our lives is evident, for we’ve lost sight of our Lord, our Deliver.
I am here, compared to I AM HERE
Which is why we need to hear his voice, we need to be reminded of His presence. We need to realize it,, we need to let Him calm our fears, put to rest our anxieties, heal our souls and bring peace to our hearts.
By the way, there is a spelling error on the Bulletin, and I may have set this one up when I told Cris the sermon title.
It isn’t I Am Here…. It is I AM here.
That doesn’t seem like much does it? It would be to Peter and Andrew, James, Hahn, Mathew and the rest. You see, in both Greek and Hebrew, Jesus didn’t just reveal that he was walking by.
He revealed he was God, and that He was involved in their life. You see, that I AM is the I AM Moses heard at the burning bush, it is the name of God that is translated as LORD throughout scripture, the name God gave us to call out to him. Yahweh, Ego Eimi, the I AM THAT IAM . The name that was put on the temple for people to know who to pray to, and of course, the name we aren’t to take in vain, but use to pray and to praise God.
During the storm, and at the cross, God is there for you. In the trauma of everyday life, He answers us, and to finally get to that other guy on the water, He says to us as He did to Peter.
Don’t be afraid, I am here – come on – walk with me!
And so we shall, trusting in the Lord who is with you! AMEN!
Devotional Thought of the Day:
26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. 28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 29 Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30 And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. Romans 8:26-30 (TEV)
149 I must warn you against a ploy of satan—yes, without a capital, because he deserves no more—who tries to make use of the most ordinary circumstances, to turn us away, slightly or greatly, from the way that leads us to God. If you are struggling, and even more if you are really struggling, you should not be surprised at feeling tired or at having sometimes to “go against the grain”, without any spiritual or human consolation. See what someone wrote to me some time ago, and which I kept for those who naively consider that grace does away with nature: “Father, for a few days now I have been feeling tremendously lazy and lacking in enthusiasm for fulfilling the plan of life. I have to force myself to do everything, and I have very little taste for it. Pray for me so that this crisis may soon pass, for it makes me suffer a lot to think it could make me turn from my way.” I answered only: did you not know that Love demands sacrifice? Read the words of the Master slowly: “Whoever does not take up his Cross quotidie—every day—is not worthy of Me.” And further on: “I will not leave you orphans…” Our Lord allows that dryness of yours, which you find so hard, so that you may love Him more, so that you may trust only in Him, so that you may coredeem with the Cross, so that you may meet Him.
Though I am going to direct these thoughts along the way of St> Josemaria’s discussion of dryness, they could be applied to almost any time of struggle.
Too often I could be the person that St Josemaria was speaking to in the discussion above. Too many times I have been struggling, and don’t have the “enthusiasm for fulfilling the plan of life”, that is working to do His will, to see this world reconciled to Him. I recognize the need to force myself to do the things I love. Part of the struggle is that I feel like I am trying to bail the water out of the Titanic, hundreds of feet under the ocean. Part of it is that for every trauma where people know God’s peace, three more arrive. The work seems unending and overwhelming, and my emotional and spiritual batteries drain too fast…
Then I come across Romans 8, and wonder how in the world these times of struggle fit into the promise of God. How can times where my faith wanders, where I feel so weary and dried out, burnt out, and where God seems silent, how can these times actually work for good?
Or is it that I am not one of those to whom this promise was made? (Yes, I’ve thought that even as I try to make sure others know they are…. and I bet I am not the only one!)
That’s why I included more than verse 28 in the quote from Romans. We know that verse so well, but we fail to see the context is in the midst of a time of weakness, a time of brokenness, a time where even the Holy Spirit groans out in intercession, for the brokenness we endure is great.
But that prayer of the Spirit, that prayer the Holy Spirit interprets and pleads on our behalf with the Father is heard. The Spirit ensures the connection to God’s heart is there, a connection we need to realize is there.
The context also discusses God putting us to right with Him, indeed, as Josemaria tells us, sometimes these moments are necessary so that we realize the connection is viable, that God is caring. That He is here.
I would never say God causes these struggles, these moments when we don’t know what to even say in our prayers, but I do know how He uses them. It is just as Josemaria says, that there I can find the depth of His love, the unlimited faithfulness that sustains me. As well, it from those depths that I find my desire to help people find God as well, that they can find the peace, that they can know He is there. ( I only pray they don’t have to follow as far in my steps before they realize it.) That is how amazing this is, that is how I’ve come to know to trust Him, and even though I don’t like the periods of dryness and despair, I have come to appreciate them, and even (grudgingly at first) embrace them.
For I know He is with me, and with us, and that is not just enough, it is incredibly glorious! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 822-833). Scepter Publishers. Kindle Edition.