Category Archives: Peter Kreeft
Devotional Thought for the Day:
16 The three men replied, “Your Majesty, we don’t need to defend ourselves. 17 The God we worship can save us from you and your flaming furnace. 18 But even if he doesn’t, we still won’t worship your gods and the gold statue you have set up.” Daniel 3:16-18 CEV
Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of him, and to have closer fellowship with him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, “Drink, yea, drink abundantly, O beloved.”
2652 The Holy Spirit is the living water “welling up to eternal life”3 in the heart that prays. It is he who teaches us to accept it at its source: Christ. Indeed in the Christian life there are several wellsprings where Christ awaits us to enable us to drink of the Holy Spirit. (694)
Prayer is no illusion. God’s will and ours really do touch and interact in prayer, not in the way that a human father’s and son’s do, but in the way that the divine Father’s and Son’s do. The ultimate dignity of prayer lies in the astonishing fact that through prayer we share in the very life of the eternal Trinity.
I’ve often wondered about the confidence the three men had in God. As I’ve wondered about it, I’ve also heard the same question of these willing martyrs and those who have proven the words, that they were willing to die rather than worship some other God. Those questions and comments usually run this way,
“Pastor, what those martyrs did was amazing, I don’t think I could ever handle that!” Or, “Pastor, I would fail if that was my test, does that mean I am not saved?”
I think we see the confidence the men had, and feel like far less faithful people. We struggle when the government says we can’t worship in the buildings God dedicated for that purpose, We struggle when persecution means we don’t like it when people don’t agree with us.
So how could we walk into a furnace, confident that God was with us, whether we bake, broil, or simple dance and sing?
I think the context is important, what the people around the king wanted to take from them was the most important thing in their lives.
Their time with God. Their time of prayer and adoration and meditation. Their time of being reassured of His presence, of His love, of His promises. Far from home, this is what God them through each day.
That is why Spurgeon talks about drinking in Christ, and why the Catholic Catechism talks of the Spirit facilitating our new life of which Christ is the source! And Dubay’s incredible thought that in prayer we not only let God share in our lives, we share in the life of the Trinity. (This is why I describe the liturgy as a dance – that the prayer and meditation of a liturgical church service is simply a sacramental prayer.
This isn’t a do this, and you will gain the confidence to be a witness of God. It isn’t a way to exercise and strengthen our muscles of faith. That confidence grows stronger, not by our effort, but simply because of the joy we know, as we find peace in God’s presence. That presence of God means so much that we would allow nothing to supplant it, we would desire to have it more, to share it with those around us.
This isn’t an illusion, a coping mechanism, a opiate for those who struggle in life. Prayer is the greatest reality we can encounter. For through it, even the most heated moments, can become a time of joyous fellowship… one that hopefully will amaze those we pray for who persecute us… to the point they begin to praise God.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 637.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 148.
Ezekiel, the people of Israel are like dead bones. They complain that they are dried up and that they have no hope for the future. 12 So tell them, “I, the LORD God, promise to open your graves and set you free. I will bring you back to Israel, 13 and when that happens, you will realize that I am the LORD. 14 My Spirit will give you breath, and you will live again. I will bring you home, and you will know that I have kept my promise. I, the LORD, have spoken.” Ezekiel 37:11-14 CEV
Abraham certainly had sufficient ground for a disputation when he heard God’s words about offering up his son, because these words were patently contrary not only to reason and to divine and natural law but also to the eminent article of faith concerning the promised seed, Christ, who was to be born of Isaac. He could have asked if this command was to be understood literally or if it was to receive a tolerable and loose interpretation. But as on the previous occasion when Abraham received the promise of the blessed seed of Isaac, although this seemed impossible to his reason, he gave God the honor of truthfulness and concluded and believed most certainly in his heart that what God promised he was also able to do. So Abraham understood and believed the words and command of God plainly and simply, as the words read, and committed the entire matter to God’s omnipotence and wisdom, knowing that God had many more ways and means of fulfilling the promises concerning the seed of Isaac than he could comprehend with his blind reason.
But even if we had not fallen, even apart from sin and its consequences, a second reason for the imperfection of our knowledge of God is that we are finite. Only a finite image of the infinite God can appear in a finite mirror. The only mirror that reflects all of God is God. The only one who knows the Father perfectly is the Son.
A character named Harry Callahan once noted, “A man has to know His limitations!” It is a brilliant piece of advice, possibly based in Socrates admonition to “Know thyself” But that is not all we need to know, it is nt all we need to experience.
We need to know God’s limitations as well. We may not be able to understand them, but we can know them.
Abraham had an idea of them, so he determined that God could be trusted, even if God did something that seemed inconsistent. And so he took his son up the mountain in order to sacrifice him. God wants him to do that, well God gave him the son, though his wife was 40-50 years beyond childbearing age! And so he knew God’s limitations, simply the promises God has made, and the love which causes those promises to be fulfilled.
The problem is with our finite knowledge, how we picture God is so limited, and because of our experience, so flawed. We only know imperfect love, and mercy that always has a cost. We know how fragile our on motives are, how even when we do good, we may not be doing it for the right reasons.
This is why we need to go back to the promises God has always made people. We need the Spirit to breathe into us life, we need to be set free of what oppresses us. To get to the place where we can take a deep breath, and realize He is God.
And that He has brought us into His presence…. and with Him we are home.
Lord, work in our lives, and through us in our communities. Help us, even with our limitations, to experience Your presence, and Your love. AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 577–578.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 141.
Devotional Thought of the Day:
25 So, Ezekiel, tell them I am saying: How can you think the land is still yours? You eat meat with blood in it and worship idols. You commit murder 26 and spread violence throughout the land. Everything you do is wicked; you are even unfaithful in marriage. And you claim the land is yours! Ezekiel 33:25–26 (CEV)
2571 Because Abraham believed in God and walked in his presence and in covenant with him,10 the patriarch is ready to welcome a mysterious Guest into his tent. Abraham’s remarkable hospitality at Mamre foreshadows the annunciation of the true Son of the promise.11 After that, once God had confided his plan, Abraham’s heart is attuned to his Lord’s compassion for men and he dares to intercede for them with bold confidence.12
And what decides it is your love. “In the twilight of our lives, we will be judged on how we have loved”, says John of the Cross, one of the great Christian mystics and lovers. From the beginning to the end, love is the guiding thread that leads us through all the labyrinths of time and life and history.
I have to admit that Ezekiel’s words scare me.
I look around us these days, and we are not so far from the disobedience and idolatry that was prevalent then. The use of “we” there is intentional, these is as much idolatry and character assassination in church as is there is in the world. There is as much wickedness and narcissism found in the church as outside of it. We try to claim that we do the right thing, that we make all the right moves, but how can we know that, without the dependence on God, the willingness that dependence brings to let Him correct us?
We need to have a relationship with God, we need to welcome into our lives as Abraham welcomed him at Mamre. We need to know His love to the point where we trust Him to guide us through the labyrinths. St John of the cross is correct, our judgment will be based on how we have loved. Not because of our works, but because that love testifies to whether or not we’ve experienced His love for us, whether God is at work in us, transforming us. You see this in Abraham, as he welcome God to his habitation, and his annoyance at his nephew turns to concern, to trying to save his nephew’s city. This change in attitude can only occur when we realize God’s role in our life. It is not an act of our will but the transformation that happens when we know we are loved.
That has to be the solution for this time of racial unrest, for this time of bitter politics, for this time when everyone is on edge. That love of God will not only forgive that brokenness and sin, it will bring reconciliation and healing to us, and through us, to our time.
It is that simple… if you want to make a difference, spend time with the one who will make a difference for you.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 617.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 135.
Devotional Thought of the Day:
16 Then I will ask the Father to send you the Holy Spirit who will help you and always be with you. 17 The Spirit will show you what is true. The people of this world cannot accept the Spirit, because they don’t see or know him. But you know the Spirit, who is with you and will keep on living in you. 18 I won’t leave you like orphans. I will come back to you. John 14:16-18 (CEV)
The Incarnation was already a stupendous feat of intimacy. God did not just love us as an other but became one of us. Yet even this was not enough for Him, not enough intimacy. Jesus told His disciples that it would be better for them if He went away so that He could send His Spirit (Jn 16:7). Why is that better? Wouldn’t we all prefer to have Jesus still with us physically? Wouldn’t He draw a crowd of millions if it could be advertised that Jesus would appear in the flesh?
He had become incarnate. Jesus was born of Mary. John 1 tells us that He came and made life among us, and those who saw him beheld the very glory of God.
There are days I am jealous of Peter, and Matthew, and even James the lesser. They lived with Jesus, they camped out under the stars that were made through Him. What a relationship with God they must have had! How easy must have it been to just talk to God, and morning devotions must have been just… awesome!
3 years of walking with Jesus, of experiencing life in the presence of God! What a blessing, what an incredible blessing!
We are equally blessed, but we don’t often take the time to appreciate that our relationship with God is even more intense, even more intimate. For God did not just come and dwell among us, the Holy Spirit dwells in us.
God is us!
So intimate that our deepest, darkest thoughts are exposed, and as we pray, they are prayed for with groans that go beyond our hearing. (see Romans 8) Healing us, transforming us into the likeness of Christ, enabling us not only to do God’s will, but to desire to do it, because we know we are loved.
We need to think on this, so spend time getting to know that One who lifts us up, and carry’s us. We need to listen to the Spirit’s call and directions, even when we don’t like it. We need to even allow the Spirit to change our calendars, for there will be times the Spirit will minister to others beyond our imagination! Or times where we need to slow down, and let the Spirit minister to us.
This is the deepest for of intimacy we will know, until we have arrived before the throne of God.
I pray that we realize the presence, the intimate, transforming, comforting presence of the Holy Spirit more and more each day.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 132.
Devotional Thought for our day:
We have run to God for safety. Now his promises should greatly encourage us to take hold of the hope that is right in front of us. 19 This hope is like a firm and steady anchor for our souls. In fact, hope reaches behind the curtain and into the most holy place. Hebrews 6:18b–19 (CEV)
969 We Catholics have to go through life being apostles, with God’s light and God’s salt. We should have no fear, and we should be quite natural; but with so deep an interior life and such close union with Our Lord that we may shine out, preserving ourselves from corruption and from darkness, and spread around us the fruits of serenity and the effectiveness of Christian doctrine.
Thus all the curses pronounced after the fall are a blessing in disguise. They direct us back to God. Like the curses in Hosea 2 (read it!), they are God’s whisperings of love to us in our wilderness exile, enticing us back to Him, our first and true love, by the hard way of suffering and death and the failure of our million little idols
I get a lot of advertisements, all telling me how to grow my church, or be a better pastor, or to be a more dynamic Christian. On occasion, I will look into them, even interact with them. On even fewer occasions, I manage to turn off my cynicism. You see, as I have done this, I have never asked how my church was spiritually. Whether people were reconciling with God, and with each other.
Never been asked whether my people were being drawn closer to God…
That is the key point… that is the question we need to be asking ourselves, are we being drawn closer to God, are we more aware of His presence, for then we can take a hold of His promises, confident of His faithfulness. This is the interior life that St. Josemaria speaks of, linking that life to the not only a less anxious life, but our ability to be seen as God’s special people.
The challenge is how God draws us to Himself. which Kreeft (in green) speaks clearly to, our being drawn closer is out of desperation. That is the unique benefit of the disciplinary curses God places on those who rebel, who sin, who worship and have faith in other things, rather than entrusting their lives to His care.
You want to be drawn closer to God? Then let Him remove the idols, let Him strip you of your sins, removing the grip they have on your life. It will not be easy, but these curses that we live under, when we turn from Him are there to drive us back to God. They are there to remind us of His care and His love.
These curses aren’t blessings, they are used to draw us closer to God, to help realize we need our Creator.
We need to be thankful for such discipline, for a God who loves us enough to call us to repentance. That is how He will preserve us from corruption, correcting us, burdening out consciousness so that we run to Him. The more mature we get in the faith, the less time it takes to start running back into His arms. The closer we draw to Him, the more His word, and His sacraments mean to us.
This flies in the face of most spiritual growth practices, where we are told what to do, and how to do it, and the promise is made that if we do, we will become holier, we will become stronger in our faith, because WE have exercised it. If it depends on you and I, our faith will not grow stronger, we won’t run to God, our pride and narcissism will prevent it.
Spend time with God, let Him call you to repentance, and delight in His mercy. And when you find yourselves being disciplined… don’t run and hide, unless it is running back to Him.
God is with you! Remember to let Him be God! AMEN
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 120.
Devotional Thoughts for 9/11:
14 We are people of flesh and blood. That is why Jesus became one of us. He died to destroy the devil, who had power over death. 15 But he also died to rescue all of us who live each day in fear of dying. Heb 2:14-15 CEV
We doubt God’s love when we see and feel all the sufferings that our freedom to sin has brought upon us. Like Dostoyevski’s Grand Inquisitor in The Brothers Karamazov, we prefer happiness to freedom. We wish God had given us less freedom and had guaranteed that we would stay in Eden forever. We wish that He had put up a sign saying “No snakes in the grass”, that He had given no law that we could ever have chosen to disobey.
I was in Del Taco, the one on 29 Palms Highway, the one from which you can see Yucca Valley High School. I had just placed my order, and heard people gasp. I rounded the corner. and froze.
And we, along with millions of others, watched as thousands died.
I don’t remember what I ordered, or if I ate it. I was supposed to go play golf on the base golf course, that would be cancelled. I drove to my church, threw open the doors, let 107.7 know people could come and pray…. and they did.
19 years later, the memories, along with many of the people I’ve stood by the bedside of, as they died. Many of those times are passing before me this morning. Some people were at peace, others not so much. All, along the journey, questioned God about the suffering that they, or the loved ones they cared for endured.
Why does it have to exist? Why couldn’t god just leave us in paradise, and make it impossible for us to sin? Impossible for us to suffer, impossible to…die. Why do we fall for temptation, again and again? Why do we have to suffer the consequences of the freedom God has given us all? Why did Adam and Eve fall for the lie that all freedom is good? Oh the power of that lie! Oh the damage that freedom can wreak… for freedom means that we often choose that which leads to death. Our death, or others.
Wouldn’t we be happier if God just programmed us perfect, and we knew no freedom, but only happiness? If we knew naive bliss, but not how love is still love in the midst of our brokenness? Would it not be nirvana if there was no war, no discrimination, no terrorism, no death?
Perhaps it would, but nirvana is but emptiness, it is the emptiness, the lack of self, and while this may seem peaceful, it misses out on what truly creates and sustains peace. It lacks the thing we need to know the most
The kind of love that brings peace in the midst of suffering and death. The kind of peace that has us give up control, but in order that God’s love may be revealed to be in control. The kind of love that rescues us from the fear of dying, by reminding us for the promise of heaven.
Kreeft finishes the paragraph above with this,
Mere kindness or compassion would keep us protected against suffering by denying us real freedom. That is the love we have for pets but not for persons, at least not persons we really respect. We are not meant to be God’s pets. He did not create us for that. We are to be God’s lovers.
We aren’t not God’s pets, His naive, companions. Who wants a scratch behind the years, or a treat when we behave right, and ask to go out rather than leaving a puddle on the kitchen floor. We are the bride who will cry on His shoulders, who will depend on His strength to get us through life,e who will sing His praises, for eternity is more than death… and even in the times of death, those who know Him, can know His peace. We need the Holy Spirit to come, and to comfort us, in the midst of terrorism, amid the brokenness of a country torn apart by disease, or sin, or natural disaster. We need to find something so amazing that we can leave the painful emptiness behind, in view of the amazing love.
That is why people ran into First Christian Church on 9/11. That is why they cried at the altar, and why they could leave… still distraught, still not believing, but knowing that God was with them, and therefore knowing peace on a horrendous day.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 116–117.
Devotional Thought of the Day:
18 Zion, deep in your heart you cried out to the Lord. Now let your tears overflow your walls day and night. Don’t ever lose hope or let your tears stop. 19 Get up and pray for help all through the night. Pour out your feelings to the Lord, as you would pour water out of a jug. Beg him to save your people, who are starving to death at every street crossing. Lamentations 2:18-19 (CEV)
14 When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)
Give me a candle of the Spirit, O God, as I go down into the deeps of my being. Show me the hidden things, the creatures of my dreams, the storehouse of forgotten memories and hurts. Take me down to the spring of my life, and tell me my nature and my name. Give me freedom to grow, so that I may become that self, the seed of which You planted in me at my making. Out of the depths I cry to You…
That is why the Song of Songs has been the favorite book of the Bible for so many saints: it lifts the curtain a little and lets us in on the divine secret behind the scenes, the point of the play we are in. All the other stuff in the play—all the war and suffering and death and law and punishment and spy stuff, all the stuff that seems so different from a love story—is part of the love story. It is in the love story as darkness is in a picture or a novel or a musical composition. The contrasting strokes set off the main theme, the villain sets off the hero, the dissonant chords set off the higher harmony of the whole.
20 Likewise the term “vivification,” that is, being made alive, has sometimes been used in the same sense.3 For when the Holy Spirit has brought a person to faith and has justified him, a regeneration has indeed taken place because he has transformed a child of wrath into a child of God and thus has translated him from death into life, as it is written, “When we were dead through our trespasses, he made us alive together with Christ” (Eph. 2:5). “He who through faith is righteous shall live (Rom. 1:17).
As I look at the above quotes, and the prayer which shall end this, all quotes from my devotional reading this morning, I almost feel like God is double-daring me to trust in Him, to depend on Him and take a deep plunge into the darkness of life. Maybe He is even, to quote a former pastor of mine, double-dog daring me to do so.
Appleton (in purple) would say it is only there that I can truly cry out for mercy. Kreeft would indicate that I need to read that part of the story, as if there in our depths, we find that dimension of God’s love, a love deeper than our deepest darkness. And there, in the place of spiritual and emotional death, we find that God breathes life into us, that Revival has to happen at THAT point.
This is the place of Jeremiah’s cry as well, the place of tears overflowing, the place where we aren’t to lose hope, but we aren’t to let our tears stop either. It is the place where we are to pour out in our prayers, all though the night, our emotions.
Of course, we children of the Enlightenment, we descendants of rationalism back away from such a challenge. Tears change little we’ve learned, in fact they only reveal our brokenness, our weakness, our need.
Which is exactly what we need, it is part of how God revives us, it is how He renews His church. For these scars, revealed in the darkness by His glorious light, transform those scars, much as the wounds in the ankles and wrists, upon the back and in the scalp of Christ reveal His glory to us.
Perhaps that is what will come out of this time of COVID, and therefore we should be thankful. For they show a unique way to the Christ, and as His blood heals us, to the Father. Which brings up just about the only thing from my devotions, that I haven’t quoted, from Spurgeon, “If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralysed charge might have his sins forgiven. O that we had more daring faith among us!
This is the lesson for this day, the thoughts that God in His mercy, is merciful here, in the midst of pain, in the midst of the depth of darkness, in the place where if we can pray, it is only because we find someone else’s words, such as the Lord’s Prayer or those from the wounded healer below.
He is here, the tears that pour out, let them. Realize the darkness is but to show us the love of God in a way that doesn’t make sense, for nothing in the darkness truly does. But there, God will breathe life into you and I, and the sufferings are a small part of the glory we will know, as He comes to us.
So if you are in the place, pray with me these words composed by someone else who has been there.
Lord Jesus, my Saviour, Your hands and feet are marked with the wounds of Your crucifixion. In Your risen body, Your wounds have not been taken away, but are part of Your glory. May they remind me that my own wounds are not roadblocks on the way to the Father, but are there to show me my own unique way to follow You, the suffering Christ. Assure me that my wounds, too, will be glorified in my own resurrected life. Amen.
And know, the Lord is with you!
George Appleton ( Celtic Daily Prayer – Daily devotion for 9/7 – https://www.northumbriacommunity.org/offices/morning-prayer/ )
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 112.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 542.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
10 For the life of every living thing is in his hand, and the breath of every human being. Job 12:10 (NLT2)
First, God loves everything. Second, everything loves God. The second is as true as the first. Acorns grow into oak trees because they are in love with God. That is, they seek (unconsciously) their own perfection, which is a participation in some of God’s perfection. An oak tree is more perfect, more Godlike, than an acorn. An acorn is not satisfied to be an acorn, because it wants (unconsciously, of course) to be more like God. God is the magnet that draws all the iron filings that are creatures closer to Himself. That is why everything moves. It is seeking its own perfection, which is a reflection of God’s perfection. Everything moves out of love of God.
There are people who will not acknowledge God, yet they are drawn to Him. The aspire to be like Him, much as young children might want to be like their parents. There is a part of us that longs to excel, to be good at something, anything. To be the best, to be the expert, to know more, do more, be responsible for more.
It is actually a drive to be like God. To be perfect. Using the old Army slogan, to “be all that you can be.”
Kreeft indicates that this is actually a love of God. It may be a little warped, it may lead us into sin as it did Adam and Eve. It may surface as false pride and even self-idolatry. Often it reveals itself as a desire to supplant God, even as a young man may try to be the alpha dog in his family.
Sin often masquerades as light, which means it must have a kernel of truth in it. We want to be like God, whether we acknowledge His existence or not, because we are made in His image. And that drive, corrupted by sin, leads us to rebel against what He has planned for us.
The drive is not sinful, the pursuit of perfection is not wrong. It just needs calibration, and focus as we imitate Christ, even as Paul and the apostles were transformed into doing.
Redeemed, reconciled, adopted, revived and renewed, that drive is to see God at work within us, leaving Him in control, leaving His wisdom as our guide, and our norm. This is how we are to live , in Him, perfected.
In communion with Him, this hunt for perfection leads us to fall to our knees, to allow Him to remove our imperfections, to cover our failures, to even erase our sins.
This is revival, when our desire for perfection finds its fulfillment in a relationship with the Lord who created us, and in the death and resurrection of Jesus, recreates and perfects us.
Come Holy Spirit, make Your presence known as You fill our hearts, renewing our lives. AMEN!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 102–103.