Devotional Thoughts for our Day:
so David inquired of God, “Should I go to war against the Philistines? Will You hand them over to me?”
The LORD replied, “Go, and I will hand them over to you.”
11 So the Israelites went up to Baal-perazim, and David defeated the Philistines there. Then David said, “Like a bursting flood, God has used me to burst out against my enemies.” Therefore, they named that place the Lord Bursts Out. 12 The Philistines abandoned their idols there, and David ordered that they be burned in the fire. 1 Chronicles 14:10-12 HCSB
The Lord has shaken you; he has done it without anesthesia, like he did to Abraham, asking him to give up his son, his dreams, his projects.He tested him without explanation, introducing him to the school of detachment to be truly a free man and completely available to the projects of God who was planning to make him a collaborator in the great history of salvation
If you must be heard, let it be like the babbling brook,
laughing over the rocks.
If you must be seen, let it be like sunlight
giving warmth and comfort to all.
If you must be acknowledged, let it be as the eyes
behold the skies in all their glory.
If you must lead, let it be like the wind and all its unshackled direction.
If you must learn, let it be like breathing, the natural flow of in and out, and done without thinking.
I love the naive thoughts in the last of the quotes from my devotional reading this morning. I say naive because I know that the only way to accomplish such communication and leadership You have to be naive, you have to be blessed with a simpleness, that simply does things naturally.
Like Abraham sacrificing Issac, you have to be freed from the things that keep us from living in the freedom we need to be naive, to simply rely on God, detached from all that would possibly separate us from God.
To separate us from our idols, including the idolatry of our dreams, our plans our visions.
Which is something hard to give up, these visions and plans we carefully set up, after careful study, deliberation, and even prayer. (Most churches go through this regularly, trying to craft vision stations, mission statements, delineating core values in a precise and pragmatic way) But what if we have to sacrifice this on the altar, what if we have to realize that while we think we know God’s plan, we may not?
Will we do so as willingly as Abraham did?
Or will we need someone like David for us?
It may seem overlooked in the tremendous victory David had over the Philistines, but there is a more incredible victory that blesses the Philistines more than it blesses the Israelites.
It’s there in verse 12, that because of God working through David, God delivered the Philistines from their idols. In fact, the victory was so complete, they walked away from their idols. They were freed from them, and the emptiness they offered. The Philistines were freed from the brokenness, and though they had other issues to deal with, they weren’t bound to worshipping the dreams, the desires that these idols represented.
While I would wish my relationship with God was so strong, that my faith was so strong I could do what Abraham did, I am not that strong, I am not that devoted, I am not that willing to sacrifice my idols. So I need to pray that God sends a David to bless me, to win the victory for me that only one I count as my adversary could win.
In reality, isn’t this what Jesus did? While we were His enemies, He died for us, freeing us from our idols, freeing us from our self-centered idolatry. And as we are freed, then the Holy Spirit works in us the kind of selflessness that some would count as naivete, the selflessness that is so blessed. He won the victory against our sin and idolatry but won the victory for us. Just as David did.
Lord Jesus, free us from our idolatry, as David freed the Philistines from their idols. (and if necessary, use our adversaries to bless us in this way!) Help us to be like your Son, our Lord Jesus, who was able to love selflessly, and naturally love, show mercy and care for those around Him. AMEN!
QUESTION OF THE DAY:
Are you willing to be delivered from that which you depend on more than you depend on God? Do you even know what your idols are?
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
Our Lenten Journey: Walking with Jesus through trials to the triumph
Part 7: The Mind for the Walk
† In Jesus Name †
May the grace, mercy, and peace of God our Father and our Lord Jesus Christ cause your hearts to burn, as His love for you is revealed!
Do we walk unaware?
This morning we finish a journey we started some 46 days ago, on Valentines Day.
We’ve walked with Jesus through trials, we talked about the different things we’ve encountered, and today we cover the last bit. It is a hard journey, as we walk in the steps of men who are in a steep decline; both physically as they walk down the steep decline to their home in Emmaus, and spiritually, as they struggle with despair, as they lost their hope, and descend into depression, and despair, oblivious to God’s work.
But it is only from their that they can finish the journey,
It’s a journey each of us makes, that each of us endures, unaware of the fact we don’t make it alone…..
Even though we think we do…
The Struggle of our minds
As I look at the story of the two men, what amazes me is how oblivious they were.
First, they made the typical mistake that men make, they heard but didn’t listen to the women in their lives. They heard that they came back with an amazing report, that Jesus was gone. Did they listen?
Did they really hear what was being said?
Luke tells us as they were struggling with everything, as they tried to toss around answers to all the question ripping them apart they stopped and sadness and gloom were written across their face.
That gloom wouldn’t leave, even while Jesus took them through all of scripture, as Jesus explained to them every scripture that testified about Him.
We have days like that, when all the knowledge we have about Jesus, when all the information passed onto us doesn’t compute when we remain oblivious of God’s presence, and all the while there He is, teaching us, guiding us, walking with us.
Yet we remain oblivious, too worried about how we interpret what’s going on around us. Just like these two guys who followed Jesus were oblivious.
At least their minds were. Their hearts were a different story…. The hearts were on fire!
The Heart and Soul Knew Better.
Here’s a question to consider. If they were still struggling if they still didn’t understand, then why did they beg him to stay the night?
It wasn’t until a little later that their eyes would be open, so why was it so important to stay with this person they had just met? What made them want to do this?
Again, we go back to their hearts afire, the work of the Holy Spirit bringing them comfort and peace through the word of God that was being explained to them. They couldn’t let Him go, they needed Him there in their lives, they needed the Holy Spirit working through the word!
They couldn’t let God go, even though they didn’t know it was Him
And some days, we need to do that, and knowing this story, we see that God is still with us, that He still is guiding us, just as He promised. Even when we are struggling in a downward slide. The Lord who is Risen, is with you indeed!
As He broke the bread!
As they hit bottom, as they get to their home, something happens that changes their mind about where they belong. Enough so that they climb back up the mountain without thinking.
I mean, what kind of attitude do you have to have to run 8 miles, uphill, in less than an hour. I don’t know about you, but I can’t run that fast, anymore.!
He broke bread with them, He blessed it, he consecrated, just as He had in the upper room, and He gave it to them… and they recognized him the scripture tells us.
But recognized doesn’t tell us the entire picture. The word there is epiginosko – they knew Him. They deeply and completely knew Him. This is the word for the level of intimacy a couple has for each other, not just the physical stuff we think of as intimacy, but the level intimacy when people can finish each other’s sentences, where they can communicate with just looks, without words, where they know what each other is thinking.
This is what happens when God opens their minds, their hearts as He gave thanks to God and broke the bread. What they knew in their hearts becomes revealed in their mind, and the road they traveled in despair becomes somehow different, less challenging as they know He is with them, as they know they can trust Him, depend on Him
That’s why the sacrament of the Lord’s Supper means so much to so many of us, as we realize that God has not left us alone, that He who is risen, is risen indeed, Praise God!
And because He is… we are risen indeed, ALLELUIA!
And because we are risen, because He has opened our minds, we intimately and completely know Him, and we are loved. AMEN!
Devotional Thought of the Day:
50 “Go,” Jesus told him, “your son will live.” The man believed what i Jesus said to him and departed.
51 While he was still going down, his •slaves met him saying that his boy was alive. 52 He asked them at what time he got better. “Yesterday at seven in the morning j the fever left him,” they answered. 53 The father k realized this was the very hour at which Jesus had told him, “Your son will live.” Then he himself believed, along with his whole household. John 4:50-53 HCSB
5 One man was there who had been sick for 38 years. 6 When Jesus saw him lying there and knew he had already been there a long time, He said to him, “Do you want to get well?”
7 “Sir,” the sick man answered, “I don’t have a man to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”
8 “Get up,” Jesus told him, “pick up your mat and walk!” 9 Instantly the man got well, picked up his mat, and started to walk.
Now that day was the Sabbath, 10 so the Jews said to the man who had been healed, “This is the Sabbath! It’s illegal for you to pick up your mat.”
11 He replied, “The man who made me well told me, ‘Pick up your mat and walk.’ ”
12 “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. 13 But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there. ” John 5:5-6 HCSB
For when a person no longer rises above himself in his search for God, he becomes changed—narrower, smaller. Essential organs become atrophied in him. His soul becomes coarser and less discriminating. Eventually he can no longer love the other or even himself.
My devotional blog usually comes from trying to see the place where my readings converge, To take three or four of them and see what one thought will impact my day, and sometimes my week.
As I look at the two stories from the gospel, something struck me as odd.
In verse 12 of the second story, we see that the lame man didn’t know who it was that healed him. In the last verse of the first story, we see the statement, “Then he himself believed” Which means he believed in the man believed in what Jesus said, but he didn’t believe in Jesus.
Wait, these two guys had miracles done for them, and they weren’t followers of Jesus? They didn’t believe in Him as Messiah, as their Savior?
This observation may amaze you, but it is just as likely that it will tick you off. Come on, be honest, why is it fair that this rich leader gets this son healed? ANd why does the wretch who didn’t stay around to find out who healed him get the healing?
There are so many good believers, both then and now, who, dare I say it, deserve to be healed? Okay, they are sinners too, but they need to be healed. This doesn’t seem all that fair to me. If God’s going to bless folk, shouldn’t there be a logic, a sense of justice about the healings?
Now let’s move onto the Pope’s description of a man who no longer searches for God. Who has become smaller, narrower, more self-centered? ( GK Chesterton has a lot to say about this kind of man) Here is a man who soul becomes coarse and dark, brittle and stiff. The man whose life is so irritable and fractured. WHo is consumed by anxiety and stress?
Is there hope for such a man?
I’m asking for a friend.
No, I am not. To be honest, I am asking for myself.
For life has become so overwhelming for those around me, I am so looking for the answers for their problems, that like the man looking for his son to be healed, I forget to believe in the Lord whose words I believed about healing someone I loved. And often I am like the lame guy lying by the pool, hoping for a miracle, but unable to help myself. Unable to think outside my box. (heck I didn’t even know I had one!)
The situation Pope Benedict describes I know all too well, and when I am there, when I forget or resist being drawn into God’s presence, time sucks, Life is stressful and anxiety.
Yes, even pastors go through this and go through it far too often.
Which is why I find such an amazing God who is revealed this morning, providing healing that is needed, that is prayed for, even when we don’t recognize Him at first. He provides what is needed, even when we aren’t sure. He is patient enough that we have the time to process it, to have the “aha” moment of realizing we were (and still are) in the presence of a loving caring God, who is at work in our lives.
Knowing this is the God who loves us, knowing this is the God who watches out for us, who cares about us, not just from duty. but because He loves us, is amazing. It is wonderful, it helps me know during those days when I struggle to rise above myself, when I know I am changing, God will come, and have mercy, and reveal Himself to me.
And to you.
God is with us! And He is patent, reminding us of His love… AMEN!
Do you always recognize God’s presence in your life? If you don’t, how do you feel? What do you do? DO you ever want to just give up?
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought of the Day:
42 They spent their time in learning from the apostles, taking part in the fellowship, and sharing in the fellowship meals and the prayers. Acts 2:42 (TEV)
89 “Mary has chosen the better part,” we read in the holy Gospel. There she is, drinking in the words of the Master. Apparently idle, she is praying and loving. Afterward, she accompanies Jesus in his preaching through towns and villages. Without prayer, how difficult it is to accompany him!
Truly, God gives daily bread to evil people, even without our prayer. But we pray in this request that He will help us realize this and receive our daily bread with thanksgiving.
We don’t need to pray as much as to see our situations change, as we need to pray to see ourselves changed. (Note the past tense here )
I don’t think we understand the nature of prayer all that well.
We can analyze it, we can teach people the elements, we lead retreats on it, and if we are daring, we might actually ask people how their prayer life is. ( I am not sure that is the right question btw) That doesn’t mean we understand it, it just means that we know about it. We can even say it’s having a chat with God, but even then, we fall short.
But what prayer is? It is living life in Christ, in dialogue with the Father, dependent on the Holy Spirit. We come up with words like fellowship, communion/community, or my preference we live in the most intimate of relationships with him.
That’s why Luther will consistently teach that prayer isn’t about making God do something but realizing He is actively doing that which is for our best, whether it is protecting us from evil, or helping us forgive, or seeing His will be done.
This dynamic of prayer is what St. Josemaria is talking about when he says that without prayer, we cannot follow Jesus, that we don’t recognize that He is guiding our paths, and helping us journey, in peace.
THat’s why the early church made prayer, daily prayer, together, such a critical part of their life. Not out of duty, but it is the natural life when you are in a relationship, an intimate relationship with God. It is simply what we do, like Mary abandoning the housework to just be still and adore the God who came to her, who comes to us.
This time of prayer, this time of hearing from God, and learning to simply entrust everything to Him, not because we have to, but because that is what you do when you are sure you are loved. It is far more than a quick check-in chat, a 5 or 30 or 60-minute briefing on our day. It is lifelong dance, a
This is God at work, this is the God whose love we need to experience, to explore, to have revealed to us. This is the God who we need to be with, listen to, depend upon, And all that happens when we pray…
please, consider sharing a moment or two when you were praying and knew the presence of God was there, comforting you, guiding you, even correcting you…
Escriva, Josemaria. The Way (Kindle Locations 361-363). Scepter Publishers. Kindle Edition.
Luther’s Small Catechism: Developed and Explained.
Devotional Thought of the day:
16 Then He told him: “A man was giving a large banquet and invited many. 17 At the time of the banquet, he sent his •slave to tell those who were invited, ‘Come, because everything is now ready.’
18 “But without exception v they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’
19 “Another said, ‘I have bought five yoke of oxen, and I’m going to try them out. I ask you to excuse me.’
20 “And another said, ‘I just got married, w x and therefore I’m unable to come.’
21 “So the slave came back and reported these things to his master. Then in anger, the master of the house told his slave, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame!’
22 “ ‘Master,’ the slave said, ‘what you ordered has been done, and there’s still room.’
23 “Then the master told the slave, ‘Go out into the highways and lanes and make them come in, so that my house may be filled. 24 For I tell you, not one of those men who were invited will enjoy my banquet!’ ” Luke 14:16-24 HCSB
The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work.
For besides intimately linking them to His life and His mission, He also gives them a sharing in His priestly function of offering spiritual worship for the glory of God and the salvation of men. For this reason the laity, dedicated to Christ and anointed by the Holy Spirit, are marvelously called and wonderfully prepared so that ever more abundant fruits of the Spirit may be produced in them.
Vivification. That incredible blessing as the Holy Spirit pierces our heart with the law, and then creates life in a person, creating in them the ability to believe in God, and the ability to depend upon Him. We talked about Justification a lot, and Sanctification some, but Vivification? Not so much!
To put it in less technical language, Jesus brings us to life, all of us, through the work of the Holy Spirit. The older versions of the creeds talk of being quickened, and that is what we are talking about. We were dead in sin, and in baptism intimately linked with Jesus death, and then so united, we rise to new life again. This is how the Holy Spirit makes us born again!
Too often though, we don’t encourage each other to live this new life. We talk about being united with Jesus in life, but we too often forget we are united in His mission as well. To use the parable from Luke, we forget the importance of the party and choose instead to waste this new life away.
We come up with so many good excuses though! I can worship God on my own, I don’t have time for long prayers, or studying His word. We don’t have to do these things -because we don’t earn our salvation! We keep making the excuses, we keep telling ourselves we will get back to church later, that we will open that dust-covered Bible, that we will spend more time in prayer, and we will try to love our neighbor, and our enemy.
And with each excuse, we choose to not walk with Jesus, we choose to ignore His wonderful invitation, and we fail to see the Spirit work through us.
This isn’t “do this or you won’t be saved”, it is “this is what salvation is”, walking with God, knowing His love, ministering to others, empowered by the Holy Spirit. It is having a life worth meaning, a life we can look back on and truly say, God was with us!”
Lord, have mercy on us, forgive us of making excuses, and help us live in everlasting life, with you! AMEN!
Catholic Church. “Dogmatic Constitution on the Church: Lumen Gentium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Devotional Thought for our days:
46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are outside, and they want to speak to you.” 48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!” Matthew 12:46-50 (NLT)
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. Romans 8:15-17 (NLT)
495 Have you seen the affection and the confidence with which Christ’s friends treat him? In a completely natural way the sisters of Lazarus reproach Jesus for being away: “We told you! If only you’d been here!…” Speak to him with calm confidence: “Teach me to treat you with the loving friendliness of Martha, Mary, and Lazarus and as the first Twelve treated you, even though at first they followed you perhaps for not very supernatural reasons.”
One of the critiques of contemporary music back in the 70’s and 80’s ( and still repeated now quoting 40-year-old lyrics as if they are contemporary) is that it treats God without proper reverence, it treats Him as if He is a common friend or a brother.
But that is exactly what the church had rediscovered in scripture. The idea that we are indeed co-heirs with Jesus, that we are His brothers and sisters. That God isn’t distant, just sitting in heaven waiting to judge us, but that He is here, caring for us, protecting us, sanctifying us.
He’s seen us at our worst, and still loves us, and still wants to be in communion with us.
That is why St. Josemaria, that very reverent and devout priest talks about treating God the way Mary and Martha did. He understands that reverent doesn’t mean distant, that being in awe draws us closer to God, it doesn’t stop from standing on holy ground, it just teaches us to do so, trusting and depending on Him.
Think about the blessings that are shared with you in the sacraments. Do these draw you closer to God, do they fill you with confidence to approach Him, depending on His work to make you holy and righteous? Doesn’t the author of Hebrews tell us that because of Christ we can approach the throne of God with confidence? Does the promise that we will dwell in the very glory of God urge you to approach Him?
In your baptism, you were united with Jesus in His death and in His resurrection. Dying with Him, rising with Him, there is nothing more intimate than that! Go back, read this paragraph again, you have shared a more intimate moment with God than you have in any other relationship you have.
Some will say we cannot and point where those who approach God in the wrong way were dealt with severely. That familiarity breeds contempt, and that these narratives prove it! No, they don’t. Indeed they were treated severely, but that is because they did what they did contrary to what God had taught them, what God had established. They are like those people who spell God a G_d, or who are afraid to use YHWH and replace it with Lord. They are so afraid to use God’s name in vain that they don’t use it! Which is also in vain, disobeying God’s command to call upon His beautiful, precious, powerful Name!
We need to know God, not just know about Him. We need to treat Him much like Mary and Marta, like Lazarus, even like Peter. Don’t worry, God will correct us when we need to be corrected. But let yourself be drawn to Him, and reach out to Him.
Lord Jesus, help us to be drawn to you, and give us the confidence in your promise, in your love, in the work you did at the cross, drawing and uniting us to you. Help us to be one with You, even as you and the Father are one. Remind us that you sent the Holy Spirit to guide us as we approach you. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 1891-1896). Scepter Publishers. Kindle Edition.
Devotional Thought for our seemingly broken days:
16 Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17 “Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18 “What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19 respect your father and your mother, and love your neighbor as you love yourself.” 20 “I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21 Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the young man heard this, he went away sad, because he was very rich. 23 Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24 I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25 When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26 Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” Matthew 19:16-26 (TEV)
486 A heart which loves the things of the earth beyond measure is like one fastened by a chain—or by a “ fine thread”—which stops it flying to God.
If you are going to make a resolution this year, I urge you to look closely at the above passage from scripture, and the words of wisdom from St. Josemaria.
And before you vow to lose weight, kick caffeine or some other bad habit, or taking on something new like going back to school or learning something, I want to ask you something.
What is holding you back?
What has tied you down, and restrains you from living life.
Of course, that leads to another question, what does it mean to live life.
The young man in the gospel story was after that, for to live eternally is not just about life after, but it is the life that is given now, which is never taken from us, even if we physically die. Modern psychology might call it self-actualization, or they might point to obtaining some state of consciousness. We might joke about it as being at one with the force.
And most religions, including cults like Scientology, have some way to attain it, some way of freeing your mind and soul from that which separates you from eternity. Some may even see it similarly to Jesus, and realize that it is not about attaining something, but freeing your heart and soul from things which bind it, restrict it, and stop you from soaring like an eagle, free of all encumbrances.
For the rich young man, ( Paul the apostle perhaps?) it was wealth. There are a number of other things we could suggest, things that tie u down and restrict us from walking with God. These things may even be the negative things of our past, that we can’t seem to escape the impact of, or at least we think we cannot. We can’t tie ourselves to these things, but we too often do.
So how do we escape? How do we cut these things that bind us, that we “love” an yet hate? How do we stop loving these things that hold us back?
We can not.
That’ right, we cannot.
Our only hope, the only strategic option we have is simply this.
Realize you love God more. And the way to do that spends time dwelling in His love. Paul says it this way:
18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 (NLT)
If you want to see a change in your life in 2018, if you want to break free from all that holds you back, then experience His love.
Come join his people as we celebrate that love, as we share in His gospel, as we commune with Him in the sacrament He ordained to do this very thing. Spend time in His word, not just studying it, but looking at it to see how He loves his people. Rejoice as you encounter His faithfulness to them, knowing it will be the same to you.
This will change you, even though you may not see it yourself. Others will, and they will praise God as you get even more hungry and thirsty to spend time with Him.
The Lord is with you… you just need to know that. And I pray all that read this will! (Pray for me a well, because I need to!
Escriva, Josemaria. The Forge (Kindle Locations 1866-1868). Scepter Publishers. Kindle Edition.
Devotional Thoughts for our seemingly broken days:
28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:28-30 (NLT)
291 Jesus is asking you to pray … You see this very clearly. Nonetheless, how poor your response has been! Everything is a great effort for you: you are like a baby who is too lazy to learn to walk. But in your case, it isn’t just laziness. It is fear, too, and a lack of generosity!
The Second Petition
“Thy kingdom come.”
7 What does this mean?
Answer: To be sure, the kingdom of God comes of itself, without our prayer, but we pray in this petition that it may also come to us.
8 How is this done?
Answer: When the heavenly Father gives us his Holy Spirit so that by his grace we may believe his holy Word and live a godly life, both here in time and hereafter forever.
In my daily devotions this week, there seems to be a common thread, the idea that we are afraid of intimacy with God, the idea that we are afraid of God.
Looking at the church today, we see this is truly an issue. We speak far more about God than we speak to Him. We train our pastors and ministers to teach theology, to pursue accurate doctrine (even on this feast of St Nicholas, to punch out those who don’t teach accurately) but do we help them to desire those moments, where we simply are in awe of God’s presence?
A friend of mine used to talk about how he hated the Sundays when the church had communion (some Lutheran churches have communion every other week, some even less,) because that meant church went 20 minutes longer, and he would miss 20 minutes of football. In later years this changed, and as a pastor, the churches he cared for moved to celebrate the Lord’s Supper every week. He had realized how precious this time was, in fellowship with God. It meant something special to, this time of breaking away from life, and concentrating not on the truth of God’s presence, but on God himself, there with us.
Prayer is no different, and we need to realize that so that we don’t treat it with indifference. It is the Kingdom of God coming to us, the Holy Spirit transforming us, comforting and calming us, helping us to trust in what is revealed about God’s love in scripture.
We shouldn’t fear it either, this coming of God to interact with us. Some fear the change that God will ask of them, either to give up this sin or that habit or to make some sacrifice (like becoming a missionary to some jungle or the inner city) s if somehow the more we hang out with God the more likely He will ask us to do something that only a saint could do.
I am not going to promise you won’t e “volunteered” for something, but that can happen if you aren’t praying. I can’t say that God won’t put on your heart a desire to break the habits of sin either, for surely He will. What I can promise is what He doesn’t, that in spending more time with God, our burdens are lifted, our anxieties fade away, and our souls find rest, even as God more clearly uses us to reconcile the world to Him.
In a world where peace seems so fragile, prayer, walking with God shows us that the real peace is internal, a gift of confidently living in Jesus.
Don’t be afraid, don’t be apathetic, rather, run to Him, leaving all your brokenness, find rest for your souls. And while you talking to Him, pray that I learn these lessons as well!
Escriva, Josemaria. The Forge (Kindle Locations 1186-1189). Scepter Publishers. Kindle Edition.
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Devotional thought for our seemingly broken days:
18 All the people witnessed m the thunder and lightning, the sound of the trumpet, and the mountain surrounded by smoke. When the people saw it n they trembled and stood at a distance. 19 “You speak to us, and we will listen,” they said to Moses, “but don’t let God speak to us, or we will die.”
20 Moses responded to the people, “Don’t be afraid, for God has come to test you, so that you will fear Him and will not sin.” 21 And the people remained standing at a distance as Moses approached the thick darkness where God was. Exodus 20:18-21 HCSB
213 When you have fallen or when you find yourself overwhelmed by the weight of your wretchedness, repeat with a firm hope: Lord, see how ill I am; Lord, you who died on the Cross for love of me, come and heal me. Be full of confidence, I insist. Keep on calling out to his most loving Heart. As he cured the lepers we read about in the Gospel, he will cure you.
Reading the reaction of the people God led to Mount Sinai, at first I am confused. Why do they want to distance themselves from the God who had saved them from the Egyptians, the God they had cried out to save them?
Then I wonder if I am any different. Or if the Church today is any different.
We are in awe of those who seem visibly in tune, intimate even, with God. They are among those we sort of see as our heroes. That is, until they invite us along on their journey. The moment we hear them say that all they have done is possible for us as well, we treat them much as Israel treated God.
“We stand over here and watch as you approach God. We’ll stand close enough to know some sort of safety, but far enough away that we aren’t overwhelmed by His grace. We can be afraid of Him, but we don’t want to be close enough to fear Him, to be overwhelmed by His glory so much that we rever Him, that we adore Him.
Look at Moses words again, Don’t be afraid, for God has come to test you, so that you will fear Him and will not sin!”
We might read this and think the reason we will not sin is that of fearing punishment, of fearing His wrath, because we fear both the consequences now and for the future. That isn’t the reason we won’t sin. It is because of our fellowship with Him, and the trust that grows that impels us to call out to Him when the darkness of sin begins to cast its shadow over. We might not like the phrase “intimacy with God”, but it is that very intimacy that gives us hope, that draws us deeper into a relationship with Him, and as we grow in our love for Him, as we trust and adore Him and revere Him, then we are changed, sanctified, set apart to Him.
To use St Josemaria’s words, we are cured.
He has heard us.
He is here.
As He was for those in the desert, those He rescued to make for HImself a people. The people He would love, and care for, those through whom His place to reconcile the world would come true.
So let us hear the advice the Apostle Paul gave in his letter to Hebrew Christians,
16 Let us have confidence, then, and approach God’s throne, where there is grace. There we will receive mercy and find grace to help us just when we need it. Hebrews 4:16 (TEV)
Escriva, Josemaria. The Forge (Kindle Locations 928-932). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
But now in these last days God has spoken to us through his Son. God has chosen his Son to own all things, and through him he made the world. 3 The Son reflects the glory of God and shows exactly what God is like. He holds everything together with his powerful word. When the Son made people clean from their sins, he sat down at the right side of God, the Great One in heaven. Heb 1:2-3 NCV
I conversed recently with a pastor who was agonizing over the conflict between his head and heart. Even though this person is a well-trained seminary graduate with an appetite to know and teach the Scripture and has a comprehensive view of the Bible, his heart feels empty and dry. “I’ve even attended to the disciplines of spirituality,” he said, “but they don’t do anything for me. I can’t seem to feel what my head knows.”
Eventually this pastor put his finger on the real problem. “I’ve done everything I can to make myself spiritual,” he said, “but nothing seems to work.”…. (a couple of great paragraphs then this critical one:)
I think this pastor and others like him have a hard time connecting head and heart and, as a result, experience the contradiction between what they know and what they feel for two reasons. First, they situate spirituality in something other than God’s embrace. Second, they look for spiritual nourishment outside of the church and its worship.
Martin Luther, in ch. 2 of his commentary on Galatians, says of this argument, “I believe that if believing Jews had observed the Law and circumcision on the condition which the apostles permitted, Judaism would still stand and that the whole world would have accepted the ceremonies of the Jews. But because they argued that the Law and circumcision were necessary for salvation and established their worship on this basis, God could not endure this and therefore He overturned the temple, the Law, the worship, and Jerusalem.”
To walk in hope is to walk next to Jesus in the darkest moments of the cross when things have no explanation and we do not know what is going to happen next.
With the exception of Pope Francis’s account, I could have quoted the entire readings I had today in the other selections. ( Maybe I am sill to put my words beside theirs – but I need to process these things in my own words, which is the real reason I write these words)
I know all too well the danger Luther speaks of, where we take our practices, the rituals and observances we practice and use them to justify our solution. Hey, I go to church, therefore I am a Christian! I study the Bible, I spend time in prayer, I even teach others. That should get me the deluxe mansion in heaven right? Or at least make sure I get in the door?
THat leads to the burnout that Webber talks about ( I highly recommend his book The DIvine Embrace – probably 50 times he put into words that which I struggle with experiencing, never mind describing!) in these two excerpts from a conversation with a fellow pastor. I have been there as well – looking for ways to be more spiritual – pushing myself with devotions, punishing myself with the reading of Leviticus, trying to spend hours, (okay half hours) on my knees in prayer. I know Paul’s misery in Romans 7, and what is worse – when I did do the things I longed to do, they didn’t sustain me, they didn’t make me stronger in my resistance to sin, they didn’t create in my a super preacher that everyone longed to come hear.
When we try to become spiritual on our own, we will fail, because spirituality isn’t the goal, it is a result, really a by-product of our walking with Jesus. Being spiritual is not about our behavior, it is about hearing His voice, of accompanying Him to the darkness of the cross, because there, our darkness is nailed to it, as we are united with His death, and with His resurrection. That is the point that Pope Francis makes, that Webber shares when he encourages his pastor-friend this,
I counseled this minister whose heart felt empty and dry to cease striving to be spiritual and see spirituality as a gift to contemplate. “Delight,” I told him, “in the mystery of God revealed in Christ, who, by the Spirit, is united to our humanity and opens the way to our union with God. Delight in the incarnation of God in Jesus, in his sacrifice for our sins, his victory over the powers of evil, and the good news that everything that needs to be done to unite us with God and establish our spiritual relationship with God is done through grace by faith in our Lord and Savior, Jesus Christ. Affirm that Jesus, in union with God, dwells in you and you in him, and see the world through God’s divine embrace. Then live in your freedom to participate in God in the life of the world!”
This is why Luther could say that if the Jews didn’t count on following the law for the salvation, Jesus and the apostles wouldn’t have taken it away from them. They mistook things that would help them see Jesus, things that could help them walk with Him, for that which proved they were okay with God.
And we do that today, all the time. That’s why some who observe us find our religion empty but still want to know Jesus. The Jesus we know, but try to impress. We simply need to walk with Him, to delight in His role in our lives, to realize the work He is doing,
For He hears your cry of, “Lord, have mercy on me, a sinner”
And I can tell for sure, His response is heard well in these words, “The Lord IS WITH YOU!” Amen.
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Chemnitz, Martin, and Jacob A. O. Preus. Loci Theologici. electronic ed. St. Louis: Concordia Publishing House, 1999. Print.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.