Then Joshua called the twelve men he had chosen, 5and said, “Go into the Jordan ahead of the Covenant Box of the LORD your God. Each one of you take a stone on your shoulder, one for each of the tribes of Israel. 6These stones will remind the people of what the LORD has done. In the future, when your children ask what these stones mean to you, 7you will tell them that the water of the Jordan stopped flowing when the LORD’s Covenant Box crossed the river. These stones will always remind the people of Israel of what happened here.” Joshua 4:4-7 GNT
Prayer and spirituality feature participation, the complex participation of God and the human, his will and our wills. We do not abandon ourselves to the stream of grace and drown in the ocean of love, losing identity. We do not pull the strings that activate God’s operations in our lives, subjecting God to our assertive identity. We neither manipulate God (active voice) or are manipulated by God (passive voice). We are involved in the action and participate in its results but do not control or define it (middle voice). Prayer takes place in the middle voice.
In supernatural union (union with God by grace) the divine Spirit within our spirit unites us immediately to the Image (the Word) in a new way. No longer is the divine Image present within us as unrecognized and known. We become aware of His presence. We plunge by supernatural understanding and love into the abyss of His light and being. And beyond all knowledge and love we are united with Him and rest in Him
My death is nothing. Christ’s suffering is my consolation, upon it I rely for the forgiveness of my sins; but my own death I will suffer to the praise and honor of my God freely and gratuitously, and for the advantage and profit of my neighbor, and in no way whatever depend upon it to avail anything in my own behalf before God.
Luther’s claim about death, is, I pray, what pastors and our people learn.
That eternal life is not just possible, but definite because of Christ’s suffering and death. Yet in reaction to that, I pray we would desire that our lives bring God praise, and cause people to praise and find value in a relationship with God.
But that is not simply a matter of saying a few words here and there. It is not by my reason or strength that I come to Christ, nor is it by my reason or strength that others come as well. It has to be the Holy Spirit’s work, through the words and sacraments I simply carry to them, that people are drawn into Christ and are united to Him. Merton’s word are far more eloquent than mine – but it is as He says, the Holy Spirit unites us to Christ.
That union is deep, and deeply intimate. It is, as Peterson notes, neither active or as passive. It is like a dentist extracting one of our teeth. We are there; we are part of the process, and it deeply affects us, as that which shouldn’t be there is removed, and we are forever changed – living in the life so different than the pain and infection that required the tooth to be removed.
THe difference, of course, is that the dentist doesn’t remain – the Spirit does! The intimacy of the operation is nothing compared to the intimacy that Peterson reflects upon in the passage from his work. Both he and Merton talk about it, this consolation and comfort from knowing we aren’t alone, but we walk every day in God’s presence, as He comforts and consoles and empower us.
This is what Joshua and Israel had to conclude, and as important, remember. THeir walk with God wasn’t over as they entered the Promised Land. It only had begun. God made Joshua put up and altar of 12 stones to remember that point of origin, and what God did to make it happen. That God was going to be with them in this strange new world. As He does with us, neither being manipulated by us, or manipulating, rather walking and guiding and consoling.
This is our joy, our hope, and what sustains us. So may we always remember these markers in our lives, so that we never forget His presence.
Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 110.
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 102–103.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 65.
Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. Matthew 6:33 (TEV)
When the prophets try to describe for me the attributes, the graces, the worthiness of the God who appeared to them and dealt with them, I feel that I can kneel down and follow their admonition: “He is thy Lord—worship thou Him!”
Here everything must be abandoned: friends, acquaintances, the whole city of Jerusalem, and everything belonging to these and to men; for all this neither gives, nor aids comfort, until the Lord is sought in the temple, since he is in that which is his Father’s. There he can truly be found and the heart is made to rejoice, otherwise it would have to remain without the least comfort.
Annie Dillard goes to church: “I know only enough of God to want to worship him, by any means ready to hand.… There is one church here, so I go to it.” It doesn’t matter that it is out of fashion, she goes anyway: “On a big Sunday there might be twenty of us there; often I am the only person under sixty, and feel as though I’m on an archaeological tour of Soviet Russia.”
It is unfashionable because it is ridiculous. How can searchers after God and seekers after beauty stomach the “dancing bear act” that is staged in Christian churches, Protestant and Catholic alike, week after week? Dillard, cheerfully and matter-of-factly, goes anyway.
Most Christians know we are to seek first Jesus Christ and His righteous life.
But do we do it?
Peterson’s Annie gets it, I think.
SHe chooses to go to a church which isn’t particularly proper or professional. She goes to a small church where two or three are gathered in His name, and share in His gifts of word sacrament. Finding the God she barely knows, but knows enough to know she has to worship Him, that is her focus…
A million and one things to criticise, but she goes to find God, in the middle of His people.
She succeeds, for God will always be found where He says.
Arriving there, Tozer’s words make sense—it is too much to try to comprehend the God who draws us into His presence. There, realizing the very special incredibly intimate relationship He has created, we are drawn to our knees and our face flooding with tears of joy; we praise Him!
We don’t even think about abandoning everything – we just do. We abandon our sin, we abandon those things we think will make life perfect; we abandon our fears and anxieties and simply desire to join Annie, and worship God, who loves us.
Seek Him first and then be aware He is here… and allow that to change and guide your life. When you mess up – be assured, He will be there.
He loves you.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 35.
Eugene H. Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction, vol. 17, The Leadership Library (Carol Stream, IL; Dallas; Waco, TX: Christianity Today; Word Pub., 1989), 88.
Devotional Thoughts Reminding Us of our Hope in Chirst… while dwelling ina seemingly broken world.
“And Solomon, my son, learn to know the God of your ancestors intimately. Worship and serve him with your whole heart and a willing mind. For the LORD sees every heart and knows every plan and thought. 1 Chronicles 28:9 NLT
So, too, those who boast of great learning, wisdom, power, prestige, family, and honor and who trust in them have a god also, but not the one, true God. Notice again, how presumptuous, secure, and proud people are when they have such possessions, and how despondent they are when they lack them or when they are taken away. Therefore, I repeat, the correct interpretation of this commandment is that to have a god is to have something in which the heart trusts completely.
When I think of the angels who veil their faces before the God who cannot lie, I wonder why every preacher in North America does not begin preaching about God—and nothing else. What would happen if every preacher just preached about the person and character of God for an entire year—who He is, His attributes, His perfection, His being, the kind of a God He is and why we love Him and why we should trust Him? I tell you, God would soon fill the whole horizon, the entire world.
A third fruit of the night of spirit is the purification of our idea of God, the God of our childhood or the God worshipped by the particular group to which we belong.…
The number of people in the last 24 hours who have mentioned the need for Jesus to come back right now is staggering. Person after person, so disturbed by the grief, by the anxiety, by the brokenness, mention the prayer, “Maranatha,” which simply means, “come Lord Jesus.”
We recognize that His return, and the promise of eternity, seems to be the only hope we have. Perhaps we’ve given up on the idea of creating heaven on earth. The naivete of creating a perfect world—shattered by the events on the daily news.
Life has crushed our dreams and our idols. Luther and Keating sadly point to the necessity of this. Our false gods, our ideas of god that we blindly accept, must die. Otherwise, there is no way for us to gain that most precious commodity: hope.
David, at the end of his life, calls for Solomon to go through such a process. To intimately know God means to know WHO He really is, who He reveals Himself to be. That means Solomon had to have his illusions shattered. He needs to know God, not just have theories and handed down knowledge about God. He needed to know the God David loved and trusted. Solomon needs to go from trusting the God of his father and his ancestors to simply trusting God.
It isn’t easy…. it is necessary….
For only knowing God’s heart and mind toward His people can we find that we actually don’t have to go anywhere for hope.
It is here, for He is here. You dwell in His presence, as do I.
Amid the tears, He holds and comforts us.
Amid the smiles and laughter, He is there as well.
Tozer desired that we get to know Him, and that pastors would help their people get to preach in a way people get to know the God that loves them enough to die on the cross. That we could live… now and eternally.
He’s there, and if you don’t believe it, let’s talk. Let me help you get to know Him..and encourage me to know Him more, while we see Him revealed to us. For then we will know His peace which is beyond reason.
Martin Luther, “The Large Catechism” Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 387.
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 145.
So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. 1 Corinthians 4:1 (NLT2)
Many of us who preach the unsearchable riches of Christ are often pretty dull and hard to listen to.
The freshest thought to visit the human mind should be the thought of God. The story of salvation should put a radiancy in the face and a vibrancy in the voice of him that tells it. Yet it is not uncommon to hear the wondrous message given in a manner that makes it difficult for the hearer to concentrate on what is being said. What is wrong?…
We learn to trust God beyond our psychological experiences. And we become more courageous in facing and letting go of the dark corners of ourselves and begin to participate actively in the dismantling of our prerational emotional programs. We cannot escape from the worldliness that is inside us, but we can acknowledge and confront it. The invitation to allow God to change our motivation from selfishness to divine love is the call to transforming union.
As I’ve suggested, pastors do everything by God’s word. They listen with ears tuned to the word of God, they speak words taught by the Holy Spirit in his word, they pray by means of the word, and they bless by means of the word. By constant exposure to these words of Christ, you begin to see things from his perspective. You develop the eyes and ears of Jesus. You watch and listen with his outlook. And that includes the lost. When Jesus beheld the milling crowd by the shore of Galilee, “He had compassion for them, because they were harassed and helpless, like sheep without a shepherd” (Matt 9:36). It was a pitiful sight. Sheep without a shepherd are in dire straits. His heart went out to that vulnerable throng.
Tozer’s bluntness is a something I am learning to appreciate. The reading I encountered this morning is the basis for the call to know intimately what we preach – and what we hear. If the message we are going to hear and share is going to be worth all the time invested in prayer, study, and some deep thought about the subject, it needs to be a message worth treasuring.
We must realize that what was true for Apollos and Paul is true for us. We explain the greatest of mysteries, the fact that God loves us, and desires for us to join Him, and share in the glory of Jesus.
That means investing time in deep thought about God -based on what the scriptures teach us. Not just taking it out on Monday or Tuesday to study for this week’s sermon, but reading it for the same reason we desire to share in communion with the people and with God. These are the times where we are so overwhelmed by God that we beg Him to transform us. For his transforming us comes, not from academic study and planning, but from time spent with Him.
That transformation cannot remain individualistic in scope – that is the point that Senkbeil is making. The more God transforms us, the more we reflect Christ, the more we cannot stand seeing people wander around in bondage of sin, This desire to see them come to find the peace we know infuses our sermons, our Bible studies and our prayers. This infusion transforms the preaching and sharing of Christ with those around us.
Passion returns to the pulpit and to those seated in the church, when God’s word reveals God’s desire for us to be His people, and the works He does which draw us to Him.
Lord, infuse Your pastors with Your outlook, even as Your Spirit works in the hearts of those they serve in the church. Help us all, I pray, to treasure all you have called into existence, that we may know that You love the world, and us in it. AMEN!
A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 126.
Harold L. Senkbeil, The Care of Souls: Cultivating a Pastor’s Heart (Bellingham, WA: Lexham Press, 2019), 223.
We could not…so He Did!
Guard this Treasure!
† In Jesus Name †
May the grace and peace of God our Father help you to recognize the treasure given to you in your relationship with Jesus Christ!
The Dark Night of the Soul
As we walk with Jesus in the Garden of Gethsemane, we have the opportunity to witness the darkest night that has ever occurred spiritually. The night when evil was more powerfully present than ever when that evil created despair so powerfully it assaulted Jesus. It created a dark night, the darkest night, even for Jesus.
He would cry out to His Father, our Creator, in the depth of His despair, he would be so physically overwhelmed by anxiety and the darkness that He would sweat blood. The emotional and spiritual trauma was greater than anything ever experienced by mankind.
The Darkest Night of the Soul…
And perhaps a night of unshakable beauty…a night to not only remember… but to be in awe of the beauty of the darkness.
You see, we need to look at Jesus, the one Isaiah identified as the man of sorrows, and be in awe of the beauty. We need to treasure these moments.
Can We Keep the Watch? Can we stay aware of what Jesus went through?
Or will we be like the apostles… and fall asleep on our watch?
It had been an emotional week, with many ups and downs. Preparing for the feast was an enormous task for this traveling band of homeless missionaries.
The feast itself was a challenge, with two of the brothers fighting, with Peter nearly ready to walk away rather than let Jesus wash his feet. Then the comment by Jesus, about someone ready to betray him… a question that caused them all to question themselves, none of them confident in that moment…
The fiery scene with Judas, the long walk to the garden in the dark… and Jesus so serious, so perplexed.
It was draining.
We need to experience Jesus there; we need to pay careful attention to what He went through that evening. Our point of focus during these weeks of lent is a few hours described in just a few sentences… What will get in the way?
Will it be sleep? Will it be our own weariness? Will it be our own dark nights of the soul?
Will we be able to stay awake, to keep watch, to guard the truth of this night in our hearts, meditating on Jesus, being with Him there…
I am going to be bluntly honest. You will fail during this time… You will have the same level of t
You will sin…you might experience despair, and you might forget about the hope you have.
You will know the feeling that the 12 apostles had, as Jesus woke them up for the third time. There will be times where you will feel as guilty and ashamed as they did. As they witnessed His arrest, to follow Him at a distance as he was tried and beaten and crucified.
There have been times and will be times where you could not keep watch…where you did not treasure this suffering of Jesus.
We could not… so He Did…
I never want to tell you that it is okay to fall asleep on God, to fail to treasure what God is giving you in Christ Jesus.
But where we can’t keep our focus on Him, when we can’t guard the treasure of what He’s given us because of His passionate embrace of suffering, we find out He did.
He treasured that night, He suffered through it, He didn’t fall asleep.
And while He was disappointed that they could not treasure it, while Jesus is disappointed in our failures, He continues to come to us, to wake us up.
We have to realize the love that drives Him to do this is beyond our ability to understand. He doesn’t just love us if we fall asleep 7 times, or 70 times,
He loves us.
So He kept the watch that night. He treasured the relationship He has with you and me.
He kept watch over them, treasuring them, and not one of the apostles would die with Jesus because Jesus was faithful.
This is what we need to know in our dark nights, in our moments where anxiety and doubt take their toll when evil seems to have Jesus and obliterated God.
He is still there; Jesus treasures us. Because of that fact, we know a peace that passes all understanding, as He guards our hearts and minds.. in Him. AMEN!
Devotional Thought of the Day
If you see your brother Israelite’s ox or sheep straying, do not ignore it; make sure you return it to your brother. 2 If your brother does not live near you or you don’t know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him. 3 Do the same for his donkey, his garment, or anything your brother has lost and you have found. You must not ignore it.a 4 If you see your brother’s donkey or ox fallen down on the road, do not ignore it; help him lift it up. Deuteronomy 22:1-4 CSB
Along with mortification of our character, this “laying down one’s life for others,” this imitation of the Lord, and transformation of all our relationships with others into opportunities to live charity, implies a spirit of service. Turn your gaze constantly to Jesus who, without ceasing to be God, humbled himself and took the nature of a slave, in order to serve us. Only by following in his direction will we find ideals that are worthwhile. Love seeks union, identification with the beloved. United to Christ, we will be drawn to imitate his life of dedication, his unlimited love, and his sacrifice unto death. Christ brings us face to face with the ultimate choice: either we spend our lives in selfish isolation, or we devote ourselves and all our energies to the service of others.“
You probably won’t see your neighbor’s ox or sheep walk into your yard this afternoon (unless you are my friend Tara), but you might see a $20 bill on the ground.
What do you do? Does it depend on whether anyone is there? Do you try and justify keeping it, saying you need it just as much as anyone else?
Do you turn it in, hoping that no one claims it in 10 days?
What if it’s $100, or a wallet with $5000?
Does it make a difference?
Deuteronomy would have you look for your brother/neighbor or wait for them to return. Some might say that seems unreasonable for $20, but it might not for a more considerable amount.
Dare we ask what Jesus would do in this situation? Or what someone like St. Josemaria would do? Would we want to face the question of what would be the “loving” thing to do? What would be that which sets aside our own self-serving nature? What looks to the best of our neighbor, to the best for others?
We have to learn to consider ourselves again as part of a community, part of a family, and a group that cares for each other. It is not a closed group either, but a group that brings us all together; a group, a community that is willing to do what it takes, embrace the hardship, embrace the challenges, sacrifice saying what we want to say what they need.
This is not because we have to go to heaven. It is something far more of an intimate need than that. This is who we were created to be, men and women made in the image of Jesus. This is when we find the true self, this is where we become genuinely self-actualized, as Maslow described it. This is where life begins, as our identity is so clearly reflective of our Lord.
What do you do with the twenty doesn’t matter as much as how you process being responsible for it.
God’s peace in the process…
Fazio, Mariano . Last of the Romantics: St. Josemaria in the Twenty-First Century (pp. 144-145). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
7 If your servant comes in from plowing or from taking care of the sheep, would you say, “Welcome! Come on in and have something to eat”? 8 No, you wouldn’t say that. You would say, “Fix me something to eat. Get ready to serve me, so I can have my meal. Then later on you can eat and drink.” 9 Servants don’t deserve special thanks for doing what they are supposed to do. 10 And that’s how it should be with you. When you’ve done all you should, then say, “We are merely servants, and we have simply done our duty.” Luke 17:7-10 (CEV)
We come now to the taproot of our surefire program: intimacy with the indwelling Trinity. To put it simply: the main source of deep conversion is to fall in love with endless Beauty. A genuine person will gladly sacrifice for real love. Christic martyrs are in love. Jesus tortured to death on the Cross is the icon of perfect love, unconditional, selfless love. All the saints imitate him in their heroic virtue because they too are in love. Their concern, determination, and motivation are rooted in and arise from their intimacy with triune Beauty who is purest and endless love (cf. 1 Jn 4:8).
1025 You will have as much sanctity, as you have mortification done for Love.
When you love someone, truly love someone, you are willing to embrace pain and suffering if you know it will help them. I know a husband who gave a kidney to his wife, or couples who have endured hardship to stay together. I don’t know if children of any age ever realize what their parents give up, so that they can have things the parents never had at their age.
That is what love is!
It is the same as the servants, who have cared well for their master. It is just the way things are supposed to be. We are just who we are – nothing special here… just doing what we do….
We need to grow in this as the church. Whether it is in trying to help the poor, or train up more people to serve in ministry, here or abroad, whether it is in giving of time or treasure, or letting someone else learn to serve in our place and coaching them in it, we need to learn to sacrifice our preferences in view of the love we have for God, and the people He’s created.
It may be even sacrificing our preferences, in order to work with the government during times like this. ( I hate saying this… but hey – gotta preach to myself as well as to you!)
The key to this is the cross, to being drawn to where Jesus is lifted up, not just as an observer, but being transformed into His image, as we are united to Him on the cross there. There everything is so based in a love so incredible, so deep, that everything else, including the work to help others be drawn there… is nothing.
Being loved by Him becomes everything. – other challenges… – what challenges… God is with us!
Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 99.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
23 Look deep into my heart, God, and find out everything I am thinking. 24 Don’t let me follow evil ways, but lead me in the way that time has proven true. Psalm 139:23-24 (CEV)
One day he startled Mr. Rittles with the question: “Why cannot moral questions be posed with the same precision as a mathematical equation, so that given X and Y, Z is the only possible answer?” The tutor scratched his peruke, at a loss to answer. He had never heard the question posed before; and it had been asked by a mere boy. Finally, he ventured a reply, hoping that it did not precipitate another query. “Because many such questions do not require precise answers. Theology and the Scriptures do not invite reasoned inquiry. And moral philosophy only seems to.” “No, they don’t,” remarked Hugh. “But I believe they should.”
2697 Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget him who is our life and our all. This is why the Fathers of the spiritual life in the Deuteronomic and prophetic traditions insist that prayer is a remembrance of God often awakened by the memory of the heart: “We must remember God more often than we draw breath.
The best way to see how contemplative intimacy and love are the same reality is to look at the radiant image of the Father, Jesus himself (Heb 1:3). He habitually spent hours “long before dawn” deeply absorbed in the Father, and even on occasion it was the whole night in this profound communion (Mk 1:35; Lk 5:16; 6:12). He obviously was totally in love with his Father, for the Father was always present to him (Jn 16:32). Indeed his deepest love was coterminous with his deepest prayer
I usually do not quote from historical novels in my blog, though I love the genre, especially the era from 1750-1815 or so. It is one of the ways I relax, to enter the age of sail, and ignore the techno social babble from which I need to escape.
I read the words penned by Cline, and a part of me resonated with the students question, and the desire to be able to approach theology and faith like mathematics or a science class with a laboratory aspect. That is why one undertakes learning Greek, and picking up Hebrew, why we spend semester after semester in Systematic Theology, trying to derive the unity between Faith and Reason as if it is some kind of Venn Diagram.
“I believe they should (invite reasoned inquiry)!” That was the young students response. Since i am no longer a young man, I can tell them they don’t, and while disappointed, I also find myself glad they cannot be subjected to reason inquiry.
For our Faith, our Dependence on God cannot be subject to a reasoned inquiry any more than a husband’s love for his wife can be something he understands. It is there, mysterious yet comforting, it is overwhelming and awe-inspiring, yet so critically part of us. The husband is to close, to involved, to intimate for him to stand back and appraise its value.
The is why the CCC tells us we need to remember God more often than we breathe, and for the same reason. Failure to breathe results in our death. Failure to remember God’s presence, and love, to taste and see His goodness and His mercy results in living a life numb to existence!
Spurgeon, that incredibly rational and logical preacher described it this way, “
There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on his Word spiritual strength for labour in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them!
Intimacy with God is so different than a reasoned inquiry into dogma, than using superlatives, trying to describe how it is better, is meaningless.
Search out God, even better, let Him search within you. Trust Him enough to let Him in to clean the dark crap you’ve tried to buy. Run to Him to heal the emptiness that is there because of sin. Find yourself drawn into the intimate relationship of the Father and the Son… and let that become who you are, as the Spirit transforms you.
This isn’t theology… it is something far more… that will make that theology mean something far more than data… that will make you understand and be joyous when those rational inquiries can’t be answered…
For then you will know you are in love with God.
Cline, Edward. Sparrowhawk: Book Two, Hugh Kenrick: A Novel of the American Revolution (p. 97). Kindle Edition.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 648.
Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 72–73.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Devotional Thought for this day:
To everyone who shares with us in the privilege of believing that our God and Savior Jesus Christ will do what is just and fair. 2 I pray that God will be kind to you and will let you live in perfect peace! May you keep learning more and more about God and our Lord Jesus. 2 Peter 1:1-2 CEV
The sentence that precedes this cited paragraph brings us exactly to our point: “Worse yet, the poll results suggest that what we know has very little effect on how we live.” This statement could be expressed in neon lights, for it says exactly what lies beneath the remarkable resistance we are analyzing in this chapter. “What we know has very little effect on how we live.” This applies not only to a wise use of food, but also to what we know from the beautiful moral teachings of Scripture, what we see in the lives of the saints and celebrate in our liturgies all through each year. “What we know has very little effect on how we live.”
However, a caution is in order. The general statement should be qualified, for there are people who are growing in deep conversion as they are growing in prayerful intimacy with the Trinity.
As a failure at dieting, I know that Dubay is right when he compares what we know about dieting having an effect on how we actually eat and drink. Even more concerning is projecting that insight into the life that should be lived based on our knowledge and trust of God. We know how we should live, we know what would please God.
Yet, the Apostle has to pray that those who trust in God grow, not just in their knowledge of God, but their intimate knowledge of Him. (gnowsei in Greek is knowledge, the intimate kind of knowing shared between a husband and wife that are in love. ) It is as if this is our greatest battleground as a believer, this knowing God deeply.
It isn’t that the option is there, the entire liturgy, from the songs and hymns, to the readings, to the prayer, to the intimate time of the Lord’s Supper. The nurture of this relationship is provided, the opportunity to explore the love of God together is part of the reason the church exists. (the other reason is to invite people to join us!)
So why aren’t we falling deeper in love with God? Why aren’t we becoming truly holy, why aren’t our lives becoming more and more dedicated to God? Why isn’t prayer becoming easier and our desire for that time becoming stronger, and even unquenchable?
I could come up with 10,000 reasons, each taking up time and effort. But perhaps it is better to do as Peter does, and pray for each other, and perhaps for ourselves. What would happen if we truly begged Jesus, as the old hymn noted, to have His own way with us?
It is time to find out…
Heavenly Father, do not look on us as if we are weak and broken, and unable to relate to You. Instead, send Your Holy Spirit to set us afire, purifying our hearts and empowering us to live life walking as the children You love. We pray this in the name of Jesus, Your Son, our Lord and Friend, who reigns with You and the Holy Spirit, one God, now and forever, AMEN!
Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 51–52.
Devotional Thought of the Day:
16 Then I will ask the Father to send you the Holy Spirit who will help you and always be with you. 17 The Spirit will show you what is true. The people of this world cannot accept the Spirit, because they don’t see or know him. But you know the Spirit, who is with you and will keep on living in you. 18 I won’t leave you like orphans. I will come back to you. John 14:16-18 (CEV)
The Incarnation was already a stupendous feat of intimacy. God did not just love us as an other but became one of us. Yet even this was not enough for Him, not enough intimacy. Jesus told His disciples that it would be better for them if He went away so that He could send His Spirit (Jn 16:7). Why is that better? Wouldn’t we all prefer to have Jesus still with us physically? Wouldn’t He draw a crowd of millions if it could be advertised that Jesus would appear in the flesh?
He had become incarnate. Jesus was born of Mary. John 1 tells us that He came and made life among us, and those who saw him beheld the very glory of God.
There are days I am jealous of Peter, and Matthew, and even James the lesser. They lived with Jesus, they camped out under the stars that were made through Him. What a relationship with God they must have had! How easy must have it been to just talk to God, and morning devotions must have been just… awesome!
3 years of walking with Jesus, of experiencing life in the presence of God! What a blessing, what an incredible blessing!
We are equally blessed, but we don’t often take the time to appreciate that our relationship with God is even more intense, even more intimate. For God did not just come and dwell among us, the Holy Spirit dwells in us.
God is us!
So intimate that our deepest, darkest thoughts are exposed, and as we pray, they are prayed for with groans that go beyond our hearing. (see Romans 8) Healing us, transforming us into the likeness of Christ, enabling us not only to do God’s will, but to desire to do it, because we know we are loved.
We need to think on this, so spend time getting to know that One who lifts us up, and carry’s us. We need to listen to the Spirit’s call and directions, even when we don’t like it. We need to even allow the Spirit to change our calendars, for there will be times the Spirit will minister to others beyond our imagination! Or times where we need to slow down, and let the Spirit minister to us.
This is the deepest for of intimacy we will know, until we have arrived before the throne of God.
I pray that we realize the presence, the intimate, transforming, comforting presence of the Holy Spirit more and more each day.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 132.