A Reasoned Inquiry into Faith and Theology?
Devotional Thought of the Day:
23 Look deep into my heart, God, and find out everything I am thinking. 24 Don’t let me follow evil ways, but lead me in the way that time has proven true. Psalm 139:23-24 (CEV)
One day he startled Mr. Rittles with the question: “Why cannot moral questions be posed with the same precision as a mathematical equation, so that given X and Y, Z is the only possible answer?” The tutor scratched his peruke, at a loss to answer. He had never heard the question posed before; and it had been asked by a mere boy. Finally, he ventured a reply, hoping that it did not precipitate another query. “Because many such questions do not require precise answers. Theology and the Scriptures do not invite reasoned inquiry. And moral philosophy only seems to.” “No, they don’t,” remarked Hugh. “But I believe they should.”
2697 Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget him who is our life and our all. This is why the Fathers of the spiritual life in the Deuteronomic and prophetic traditions insist that prayer is a remembrance of God often awakened by the memory of the heart: “We must remember God more often than we draw breath.
The best way to see how contemplative intimacy and love are the same reality is to look at the radiant image of the Father, Jesus himself (Heb 1:3). He habitually spent hours “long before dawn” deeply absorbed in the Father, and even on occasion it was the whole night in this profound communion (Mk 1:35; Lk 5:16; 6:12). He obviously was totally in love with his Father, for the Father was always present to him (Jn 16:32). Indeed his deepest love was coterminous with his deepest prayer
I usually do not quote from historical novels in my blog, though I love the genre, especially the era from 1750-1815 or so. It is one of the ways I relax, to enter the age of sail, and ignore the techno social babble from which I need to escape.
I read the words penned by Cline, and a part of me resonated with the students question, and the desire to be able to approach theology and faith like mathematics or a science class with a laboratory aspect. That is why one undertakes learning Greek, and picking up Hebrew, why we spend semester after semester in Systematic Theology, trying to derive the unity between Faith and Reason as if it is some kind of Venn Diagram.
“I believe they should (invite reasoned inquiry)!” That was the young students response. Since i am no longer a young man, I can tell them they don’t, and while disappointed, I also find myself glad they cannot be subjected to reason inquiry.
For our Faith, our Dependence on God cannot be subject to a reasoned inquiry any more than a husband’s love for his wife can be something he understands. It is there, mysterious yet comforting, it is overwhelming and awe-inspiring, yet so critically part of us. The husband is to close, to involved, to intimate for him to stand back and appraise its value.
The is why the CCC tells us we need to remember God more often than we breathe, and for the same reason. Failure to breathe results in our death. Failure to remember God’s presence, and love, to taste and see His goodness and His mercy results in living a life numb to existence!
Spurgeon, that incredibly rational and logical preacher described it this way, “
There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on his Word spiritual strength for labour in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them!
Intimacy with God is so different than a reasoned inquiry into dogma, than using superlatives, trying to describe how it is better, is meaningless.
Search out God, even better, let Him search within you. Trust Him enough to let Him in to clean the dark crap you’ve tried to buy. Run to Him to heal the emptiness that is there because of sin. Find yourself drawn into the intimate relationship of the Father and the Son… and let that become who you are, as the Spirit transforms you.
This isn’t theology… it is something far more… that will make that theology mean something far more than data… that will make you understand and be joyous when those rational inquiries can’t be answered…
For then you will know you are in love with God.
Cline, Edward. Sparrowhawk: Book Two, Hugh Kenrick: A Novel of the American Revolution (p. 97). Kindle Edition.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 648.
Thomas Dubay, Deep Conversion/Deep Prayer (San Francisco: Ignatius Press, 2006), 72–73.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Posted on October 12, 2020, in Catholic Theology, Spurgeon, Theology in Practice and tagged faith, hope, intimacy with God, love, reason. Bookmark the permalink. Leave a comment.
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