Category Archives: Spurgeon

A Different Approach to Grief.

man wearing jacket standing on wooden docks leading to body of water

Photo by Wouter de Jong on Pexels.com

Devotional Thought for our Day:

It is good to give thanks to the LORD,  to sing praises to the Most High! 2 It is good to proclaim your unfailing love in the morning, your faithfulness in the evening, accompanied by a ten-stringed instrument, a harp, and the melody of a lyre.
4 You thrill me, LORD, with all you have done for me! I sing for joy because of what you have done. 5 O LORD, what great works you do!  And how deep are your thoughts.  Psalm 92:1-5 NLT

Our griefs cannot mar the melody of our praise, we reckon them to be the bass part of our life’s song, “He hath done great things for us, whereof we are glad.”

As you look at the Psalms, the early ones are through of trials. You see problems with the government in chapter 2, you see the brokenness caused by sin in 22 and 51, you see dealing with grief throughout and despair throughout the Psalms..

You also see worship, and it almost always comes after a lot of grief, and pain.  I even heard one pastor say that the Psalms end in worship even as they start in the complaint.

As I meditated on this, this morning, I realized we have made a crucial error. The quote from Psalm 92 made this point, and Spurgeon hammered it home.

Grief and trial are not what precedes worship.  In the middle of them, we find worship.  Worship that realizes the faithfulness of God requires that we see Him faithful to us in the midst of suffering. If there is no challenge, no pain, no sin, or resentment to deal with, there is no need for Jesus.

God meets us there, in the midst of our brokenness, in the midst of our pain, even in the midst of guilt and shame.

It is there the grief is realized to be the bass line – and often the volume of a teenager’s stereo’s bassline. But it still resounds with praise and awe. THis is lament.

He is there, with you…

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

When Life Seems Like the Titanic, or worse.

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Devotional Thought for the day

I belong to God, and I worship him. Last night he sent an angel 24 to tell me, “Paul, don’t be afraid! You will stand trial before the Emperor. And because of you, God will save the lives of everyone on the ship.” 25 Cheer up! I am sure that God will do exactly what he promised. 26 But we will first be shipwrecked on some island.  Acts 27:23-26 CEV

Christians have been making Peter’s mistake ever since, trusting in Caesar and chariots and horses and treaties and nukes and antinukes rather than in the love of God, the love on the Cross. This love is infinitely more powerful than and totally in control of all the forces that crucify it, all the chariots and horsemen, even the horsemen of the apocalypse.

Noah was so shut in that no evil could reach him. Floods did but lift him heavenward, and winds did but waft him on his way. Outside of the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety.

We go on to say: “Let your will be done in heaven and on earth.” We say this not so that God might do what he wishes, but that we should be able to do what God wishes

I do not know how I would react, if I was one of the sailors or passengers on the ship with Paul. Yeah, we’ll be safe – all of us – but the ship will be wrecked. I imagine that even Noah was a bit anxious as the floods lifted him higher than some planes normally fly.

It is no wonder that we want to trust our weapons, our country, and our ability to fight back. For how do we find peace in times of oppression, in times where we are persecuted and attacked.

Many communities are facing this – those who find that nothing has changed in the death of George Floyd, or David Dorn. Those whose streets are filled with plywood rather than windows, those who cannot even find a home, because they are refugees. Some places where seniors dwell together still live in great fear of COVID 19. We all live in fear, and turn to something, anything for protection. Just about everyone I have met is stressed, worried, and focused on surviving today.

I wish we could all have the faith of Paul, who not only was ready for the shipwreck but to testify in front of Nero.

Please understand, we advocate for justice – even when we have to ask forgiveness for the injustice we actually committed.

At the same time, we need even more to trust in the Lord, for whether our boat is lifted by the floodwaters, or crushed against the rocks, He is with us.

We need to be aware that the power that raised Jesus from the dead is at work in us, (Eph. 1:19-20) and that power is the love of God.  That is why Kreeft makes the comment. This love is infinitely more powerful than and totally in control of all the forces that crucify it,” 

Even if crucified, even if killed, our life is there, hidden in Christ (Col. 3:1-4) and the power of death has already been defeated. That knowledge, that trust in God should empower us to work for justice, even as we do so peacefully, aware that He is stronger than the world.

So as Paul said, “Cheer up!  Just a shipwreck ahead of you, and then a trial, but God will deliver exactly what is promised!”

Your salvation and mine. ANd the presence of God in this midst of the storm…. the God who loves you.

Lord, help us to depend on you as Paul did. Even thru the shipwrecks, and the trials, through the persecutions and oppression, and even our own death. Lord may Your will be cone in our lives… and help our seeing that cheer us up.

AMEN!

Photo by GEORGE DESIPRIS on Pexels.com

 

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 212–213.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 75.

Do We Need Escapes or Sabbath Rests?

man wearing jacket standing on wooden docks leading to body of water

Photo by Wouter de Jong on Pexels.com

Devotional Thought of the Day:
1  Israel, the LORD who created you says, “Do not be afraid—I will save you. I have called you by name—you are mine. 2  When you pass through deep waters, I will be with you; your troubles will not overwhelm you. When you pass through fire, you will not be burned; the hard trials that come will not hurt you. 3  For I am the LORD your God, the holy God of Israel, who saves you. I will give up Egypt to set you free; I will give up Ethiopia and Seba. Isaiah 43:1-3 (TEV)

Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when “it is enough.

In the class I am taking, there is the usual insistence on pastors and those in ministry taking time to rest, to take a sabbath, a vacation from all the stresses that we encounter. They point o Jesus going away, sometimes with the disciples, sometimes alone. He went off to pray to the Father, and one to converse with Moses and Elijah.

It hit me, as I was reading the words of Spurgeon in blue above, that we can want those times of rest for the wrong reason. We want them, much as we might long for death, as an escape from life. An escape from the problems.

We need to change that, we need to re-orient and want these times as a sabbath, a time of rest in God, a chance to be nurtured and to see the healing. We need to remember what God is communicating through Isaiah this morning, that God saves us.

We may not be comfortable in the fire, or in the storm, or in the midst of the troubles that we are caught up in at the moment. We may weep, and cry, and struggle, and yes, even want it all to end. It is in those moments, we have to see the cross, we have to see the love, we have to cry out, “Lord have mercy,” and find our rest, in Him.

We need to learn ot run to Jesus, not just escape, but to glorify Him, as we realize His love for us all. The love that will sustain us, even in these times.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Helping others Deal with Brokenness, Stress, Anxiety, ( like teaching them to drive a stick)

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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

 God is our refuge and strength, always ready to help in times of trouble.
2 So we will not fear when earthquakes come and the mountains crumble into the sea. 3 Let the oceans roar and foam. Let the mountains tremble as the waters surge!  Psalm 46:1-3 CEV

The best of God’s saints must drink the wormwood; the dearest of his children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

COMFORT WHEN FACING GRAVE TEMPTATIONS
First, such a person1 must by no means rely on himself, nor must he be guided by his own feelings. Rather, he must lay hold of the words offered to him in God’s name, cling to them, place his trust in them, and direct all the thoughts and feelings of his heart to them.
Second, he must not imagine that he is the only one assailed about his salvation, but he must be aware (as St. Peter declares) that there are many more people in the world passing through the same trials [1 Pet. 5:9]. How often does David lament and cry out in the Psalms, “O God, I am driven far from thy sight” [31:22], and, “I became like those who go into hell” [28:1]. These trials are not rare among the godly. They hurt, to be sure, but that is also in order, etc.

As I was trying to care for someone yesterday, who was worried and anxious, part of my prayer was a reaction similar to the title of this blog.

Actually, it was said to him with a bit more colorful language, and with, I must admit some anger.

Over my lifetime, I have needed to vent in more than once… and I know God can handle me, much as He did the Prophet, Jeremiah. (See Jeremiah 20:7)  Yet, knowing I can vent it, knowing I can get past it, it is not easy to teach this.

Teaching others this, and helping them be patient with themselves as they wait on God’s action, is like teaching someone to drive a manual transmission. YOu have to let them do it, you have to let them drop the clutch at the wrong times, you have ot encourage, and help them make the tiniest of corrections until they feel the shift until it becomes intuitive until it becomes natural.

When we learn to drive a stick until we realize the moments of high anxiety and stress will resolve, as God does what God does, and as we learn to trust Him, life s like those early times of driving a stick. We get jerked all over the place, stall a lot (and still do on occasion), and make very little progress. But then it all comes together, and we can begin to move, as we sop thinking of on it, and simply focus on where we are going.

Spurgeon and Luther help us realize this,  as help us realize that struggles don’t necessarily diminish as we mature, as we grow more dependent on our Lord, and on the presence of the Holy Spirit. How I wish it was the case that life gets easier!

Yet because it doesn’t, we can sit beside those trying to deal with the clutch, trying to learn, or absorb the challenges, and still keep their eyes focused on God.  We can encourage them, and comfort them, and smile as they start to move smoothly again, as they resonate with the love of Christ.

This is our mission… this is who we are..

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 183.

The Kind of Faith We Need in These Days

Devotional Thought of the Day:

David sneaked over and cut off a small piecen of Saul’s robe, but Saul didn’t notice a thing. 5 Afterwards, David was sorry that he had even done that, †7 and he told his men, “Stop talking foolishly. We’re not going to attack Saul. He’s my king, and I pray that the LORD will keep me from doing anything to harm his chosen king.”  1 Sam. 24:4-7 CEV

One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King’s mighty men. Let this cheer and comfort us, when we draw near to God and say, “Our Father.”
Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace.

Of all the things King David did in his life that demonstrate trust in God, there are two that stick out as incredible.

Twice he had the opportunity to kill the man who was hunting him down, who was stalking him.  He could have killed him right there, and the nation would have never batted an eye.

He didn’t though, and he demonstrated the kind of faith we need in this time, a faith that can obey God, even when disobeying would make life easier, or less worrisome. Faith that isn’t content with self-preservation, but trusts God when we are oppressed, when we are struggling, and when we are being tempted

Spurgeon is right of course, that those who are weak in faith, yet still have it, will find themselves in heaven, but the earth will be more like hell. Anxieties and self-preservation will lead to temptations which will lead to the brokenness of sin.

Yet trusting God, hearing His voice as He cleanses us of all sin and shows us how to truly love others, is what faith is all about.  It sets aside our fears, knowing that God is bigger than what our minds imagine.

He is with us… and His love inspires and empowers our ability to love more than seek after our own needs and preservation.

even in the presence of those who think they are our enemies…

God is with you and loves you….

AMEN!

 

 
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

My Search for Justice…

Devotional Thoughts of my Day:

My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people. Yes, Father, that is what pleased you.
22 My Father has given me everything, and he is the only one who knows the Son. The only one who really knows the Father is the Son. But the Son wants to tell others about the Father, so that they can know him too.  Luke 10:21-22 CEV

With all these things against us, now—in the very depths of our sorrow, wherever we may be—now, as much in the valley as on the mountain, “Beloved, now are we the sons of God.” “Ah, but,” you say, “see how I am arrayed! my graces are not bright; my righteousness does not shine with apparent glory.” But read the next: “It doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him.” The Holy Spirit shall purify our minds, and divine power shall refine our bodies, then shall we see him as he is.

I used to think, (and sometimes still do) that with enough learning, with enough time spent in meditation and prayer, that I would gain in my understanding of how God works in life.  Why does He allow this or that to happen, or that, how He makes everything run, heck, why he allows “those people” to have authority over a country, a city, a denomination, a church.

I thought I would understand what God’s idea of justice is, and be able to work towards it. Yet I resonate with a pastor who wrote these words over a century ago. I am not able to show grace to all people, and my ideas of righteousness/justice are not always glorious.  It is broken, and because I can’t figure out what God is doing, and when that happens I get frustrated, agitated, anxious.

Eventually, using after a period of depression, in the midst of the brokenness I realize that we don’t know everything, we aren’t God, but what we have been shown is more than enough.

We’ve been shown, given, united to Jesus. And in Him, the Holy Spirit is at work, preparing us for the day when we shall meet the Father face to face.

This doesn’t mean I don’t work for justice and righteousness in this world, that I give up and leave it all to fate. In fact, it means that I take my role as an evangelist, and ambassador of reconciliation more seriously. (You should as well!) For as we walk with Christ, as we feel His comfort and peace overwhelm our anxiety and frustration, we take what we know of Jesus, and share it with others.

Especially those struggling with the concept of justice, who struggle against unrighteousness.

We need to know Jesus is there.. we need to know His work, which results in our being revealed as the children of God, and that nothing can separate us from Him.  AMEN

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Will You Catch Me, Lord?

20170124_103703Devotional Thought of my day:

The LORD was like an eagle teaching its young to fly, always ready to swoop down and catch them on its back.  Deut. 32:11 CEV

The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God

This treatise is another example of Luther’s remarkable ability to withdraw from the heat of controversy into the pastoral atmosphere of serene devotion. The entire writing echoes his experience as a pastor and confessor constantly in contact with men and women who were terrified by the maze of popular customs and practices observed by the church in connection with death.

In reading the forward to Luther’s sermon on dying, I was struck by how often it was reprinted. His theology was still in the early stages of reforming, His battles with leaders of the Roman Catholic Church were just beginning. And as noted, he set this aside to help a friend, one terrified by all the stuff that surrounded death. His friend and many others would listen, for they were in what Spurgeon calls the crucible of adversity.

That crucible doesn’t have to be related to physical death. The death of a dream, the death of a relationship, the termination from a job, or the fear of any of these things!

Spurgeon’s quote comes from a section about the challenges of dealing with abundance, the challenge s of dealing with prosperity, and yet he notes the blessings of adversity, of being oppressed, of being under pressure. I resonate with that, for I know the most challenging, the most severe temptations which I face, the places where sin appears to have it greatest grip on me, are the places where life is easier, where I am not running to God.

It is better for me to write from the point of my own despair, for there I find this passage from Deuteronomy to be true.  God will catch me, I know he will, even as I struggle with the fears and anxiety caused by the fall.

Most of the time I don’t realize this, I am not looking for it, I am too overwhelmed by the impending crash.  I forget how faithful His promise is because my eyes are on me and my situation.

But in the midst of falling, He is always there…

And eventually, I hear the Spirit’s call and know the comfort of God’s presence, a presence that is there anyway. As I grow old, I realize that I eventually will, and that too calms the frayed nerves, lifts me out of my depression, and helps me see those around me, who need ot be lifted up by those same wings.

Thank you Lord Jesus, for being there in times of despair, the times when the brokenness is too great. Sustain us then, when we can’t seem to realize Your presence.  Sustain as well, when things are good, and we forget our need to depend on You,. AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 98

A Lesson Observed, watching a 13-year-old learn to love and serve…

Williams and Kay at food bank.jpg

Devotional Thought of the Day:

1  Watch what God does, and then you do it, like children who learn proper behavior from their parents. 2  Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of himself to us. Love like that.
Ephesians 5:1-2 (MSG) 

Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because Jesus teaches, “Give to him that asketh of thee.” Does the Word say, “Love God with all your heart”? Look at the commandment and reply, “Ah! commandment, Christ hath fulfilled thee already—I have no need, therefore, to fulfil thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and he has a claim upon me, which I would not dispute.” May the Holy Ghost make your heart obedient to the constraining power of Christ’s love, that your prayer may be, “Make me to go in the path of thy commandments; for therein do I delight.” Grace is the mother and nurse of holiness, and not the apologist of sin.

This brings up a second popular misunderstanding, closely related to the first. It is easy to have love for humanity, but it is hard to have it for one’s neighbor. For the mass of humanity is not here on my doorstep, my neighbor is. Humanity never surprises you, never disappoints you, never bugs you. Humanity is as safe as a picture in a museum. It is just that: a mental picture in the museum of the mind.
Jesus never once told us to love humanity. If preachers tell you that he did, they are serving up their own recipe instead of Jesus’. The only Jesus we know, the Jesus of the Gospels, told us to love as he did; that is, to touch and serve the specific individuals we meet. Jesus did not come to earth for the sake of humanity. He came for you and for me.

I didn’t do my devotional reading earlier this morning, because I was watching my son, and truly amazed at what he experienced.

At the invitation of a brother of a friend, 7 people from my church went about 30-40 minutes up the freeway to go help distribute food at a food bank. And while I worked on one table, William was coordinating the food at another table.

His reaction to help some 240 households have food for a week?  “Dad, can we come back next week, no every week?” He was even willing to get up early and ride his bike if need be. ( I don’t think he understands what a forty-mile ride would be like!

It didn’t matter! Putting faces to people he was helping, helping them know what they could have, talking them into healthy choices, that was his entire desire!

That’s the kind of love that Kreeft (purple letters) is talking about.  Not living humanity, but loving individual humans.  Touching and serving specific individuals.  Even the ones who bug you, disappoint you, even shock you.  Even those you have to lovingly remind that there are limits to the food.

Love them.. each of them.

Spurgeon also knew some of what my son learned. He was indifferent about going, or maybe just tired.  He learned to love what he was doing, and that is the desire to go back.  Not to impress me, not to impress God, but because loving people is actually something you can enjoy.  It shows the “claim of God” on us, and that is why obeying the command is so energizing, so enjoyable, so fulfilling. (Even when it isn’t, it is!)

Which brings us back to scripture. I am pretty sure my son wasn’t planning on getting something back when he was enjoying himself. That wasn’t his intent. But he did… something more valuable than much of anything else he could have gotten today. In the same way, God’s true love isn’t self-seeking, yet His love instills and compels us to love in return.  To love Him, and to love people we interact with.

And that is contagious!  Ask my son!

Heavenly Father, continue to show us how to love those around us…and to help them see that You love them.  In Jesus’ name, we pray!  AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 54.

 

Finding Strength for Tired Believers

church at communion 2Devotional Thought of the Day:
16  We never give up. Our bodies are gradually dying, but we ourselves are being made stronger each day. 17  These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing. 18  Things that are seen don’t last forever, but things that are not seen are eternal. That’s why we keep our minds on the things that cannot be seen.   2 Corinthians 4:16-18 (CEV)

Anxious to serve his Master, he finds his strength unequal to his zeal: his constant cry is, “Help me to serve thee, O my God.” If he be thoroughly active, he will have much labour; not too much for his will, but more than enough for his power, so that he will cry out, “I am not wearied of the labour, but I am wearied in it.”

There are days when every pastor, every worship leader, every elder and layperson that serves and attends church are tired.  Sometimes we let that tiredness turn to exhaustion and without a sabbath, we will burn out, and crash and burn.

Our friends and family may witness it… they may be victims of it!

We want to do good, we have a burning need to serve the people of God, to make a difference in their life, by revealing the love of God. Work, that if we are tired, may seem futile, like we aren’t impacting people’s lives, that they are not growing in their dependence on Jesus.  When they walk away or need the same lesson for thirty-fifth time, or look to other sources,

The dissonance that Spurgeon mentions is an incredible reality.

The way he describes the cry of despair deeply resonates with me.

I am not weary of the work, I love it, I need it.  But doing it can devour our energy, our strength, our hope… and sometimes, we get confused by our exhaustion, and its cause.

To those of us in this situation, carefully reading Paul’s words to a tired church helps.

The strength he describes despite our tiredness.  In fact, it may require our being tired, lacking the energy of our own, and dependent on God to simply keep going. Paul directs us not to put one more step in front of the other, but rather to look to Jesus.  To look to the point He guarantees the rest that comes from when we enter the presence of the Father.

With eyes fixed on Christ, the burdens don’t disappear, the discomfort and weariness still are there, and yet, somehow, their impact on us lessens. and the blessings of seeing God at work is magnified. For those things we see Him doing become the blessing we so need.

It is then we find that kneeling at the altar, in prayer, and in receiving the Body and Blood of Jesus becomes so amazing, and those moments, the greatest moments of peace, of rest, or restoration.

So contrary to the normal thought, the idea of rest found away from the ministry.  Rather, rest is found in the ministry.  Not in the meetings, or the casting of vision.  Not in the administration of programs and in training, comforting and disciplining people.

But in the gathering of God’s people into His presence, to be assured of His love, and His presence. He heals and nurtures us, as He declares we are His, and then proceeds to prove that we are righteous, as the Holy Spirit cleanses and transforms us into the very image of Jesus. Showing us the love we cannot explain, can only experience as we plunge its immeasurable dimensions.

That’s where we find the tiredness of being on this mission field evaporate, leaving us with the mission we will never tire of.

Find rest my friends, at the altar, in the prayers, and in the Body and Blood broken and shed for you and I.  AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

What Should Make Christianity…. different?

20170124_103703Devotional Thought of the Day:

I tell you that this poor widow has put in more than all the others. 44 Everyone else gave what they didn’t need. But she is very poor and gave everything she had. Now she doesn’t have a cent to live on.  Mark 12:43-44 CEV

By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only “mighty to save” those who repent, but he is able to make men repent. He will carry those to heaven who believe; but he is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of his name to bend the knee before him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by “the Mighty God.”

The pagan knew the fact that our hearts are restless, but he did not know the reason. Christianity supplies the reason, the key to the lock, the answer to the puzzle pondered by the great philosophers Socrates, Plato, Aristotle, Cicero, even by Qoheleth in the book of Ecclesiastes. All these thinkers believed in a God, but they were not happy because they did not know God was love. Socrates worshipped the unknown God whom he would not name and knew he did not know. Plato’s God was impersonal truth and goodness. Aristotle’s God was a cosmic first mover who could be known and loved but who did not know or love us. Cicero’s God was only a vague object of “piety”. And the God of Ecclesiastes sat unmoving and unknown in Heaven while man’s life on earth remained “vanity of vanities, all is vanity”

172 Augustine says very clearly, “All the commandments of God are kept when what is not kept is forgiven.”1 Therefore even in good works he requires our faith that for Christ’s sake we please God and that the works in themselves do not have the value to please God.
173 Against the Pelagians, Jerome writes, “We are righteous, therefore, when we confess that we are sinners; and our righteousness does not consist in our own merit, but in God’s mercy.”

The novel Christian reality is this: Christ’s Resurrection enables man genuinely to rejoice. All history until Christ has been a fruitless search for this joy. That is why the Christian liturgy—Eucharist—is, of its essence, the Feast of the Resurrection, Mysterium Paschae. As such it bears within it the mystery of the Cross, which is the inner presupposition of the Resurrection.

This morning I came across some very powerful quotes in my reading.  I love them, whether it is from a soon to be pope (Ratzinger), an incredible philosopher (Kreeft), a group of rebels (the early Lutherans), or a British pastor who was perhaps, the first mega-church pastor.

They all point to one thing, the fact that Christianity is different. Philosophers tried to point to him, but they couldn’t understand God. That the Eucharist does, more clearly perhaps than anything else, for we encounter and experience Jesus there.  In the mercy of God which makes our broken lives perfect as God grants to us repentance and sanctification – as He completely saves us.

What an incredible concept, this salvation.

But do we really comprehend this blessing, this gift?

I do not think we do, at least not always.

How about this explanation.  We (the church) are like children at Christmas, more interested in playing with the box our present came in than actually enjoying the present.

Salvation, the complete work of God is so large a gift, we cannot understand it. But we can experience it, and it does more than change us. Jesus does more than give us life, He is that life. That is what makes Christianity different, it is the religion that is more than a relationship, for a relationship cannot begin to express what living in Christ is like.

The old lady with the two pennies experienced it. She wasn’t impressed with the box, she simply enjoyed walking with God, and gave what she had that others would as well.

We don’t even know her name, and she could care less.

She was with God, and among His people, as broken, as misdirected, as….unfocused on what she knew and responded to…

May we be more like her….. and enjoy living in Christ, as the children the Father loves.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 39–40.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 130–131.

Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 65.

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