Category Archives: Spurgeon

The Kind of Faith We Need in These Days

Devotional Thought of the Day:

David sneaked over and cut off a small piecen of Saul’s robe, but Saul didn’t notice a thing. 5 Afterwards, David was sorry that he had even done that, †7 and he told his men, “Stop talking foolishly. We’re not going to attack Saul. He’s my king, and I pray that the LORD will keep me from doing anything to harm his chosen king.”  1 Sam. 24:4-7 CEV

One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King’s mighty men. Let this cheer and comfort us, when we draw near to God and say, “Our Father.”
Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace.

Of all the things King David did in his life that demonstrate trust in God, there are two that stick out as incredible.

Twice he had the opportunity to kill the man who was hunting him down, who was stalking him.  He could have killed him right there, and the nation would have never batted an eye.

He didn’t though, and he demonstrated the kind of faith we need in this time, a faith that can obey God, even when disobeying would make life easier, or less worrisome. Faith that isn’t content with self-preservation, but trusts God when we are oppressed, when we are struggling, and when we are being tempted

Spurgeon is right of course, that those who are weak in faith, yet still have it, will find themselves in heaven, but the earth will be more like hell. Anxieties and self-preservation will lead to temptations which will lead to the brokenness of sin.

Yet trusting God, hearing His voice as He cleanses us of all sin and shows us how to truly love others, is what faith is all about.  It sets aside our fears, knowing that God is bigger than what our minds imagine.

He is with us… and His love inspires and empowers our ability to love more than seek after our own needs and preservation.

even in the presence of those who think they are our enemies…

God is with you and loves you….

AMEN!

 

 
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

My Search for Justice…

Devotional Thoughts of my Day:

My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people. Yes, Father, that is what pleased you.
22 My Father has given me everything, and he is the only one who knows the Son. The only one who really knows the Father is the Son. But the Son wants to tell others about the Father, so that they can know him too.  Luke 10:21-22 CEV

With all these things against us, now—in the very depths of our sorrow, wherever we may be—now, as much in the valley as on the mountain, “Beloved, now are we the sons of God.” “Ah, but,” you say, “see how I am arrayed! my graces are not bright; my righteousness does not shine with apparent glory.” But read the next: “It doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him.” The Holy Spirit shall purify our minds, and divine power shall refine our bodies, then shall we see him as he is.

I used to think, (and sometimes still do) that with enough learning, with enough time spent in meditation and prayer, that I would gain in my understanding of how God works in life.  Why does He allow this or that to happen, or that, how He makes everything run, heck, why he allows “those people” to have authority over a country, a city, a denomination, a church.

I thought I would understand what God’s idea of justice is, and be able to work towards it. Yet I resonate with a pastor who wrote these words over a century ago. I am not able to show grace to all people, and my ideas of righteousness/justice are not always glorious.  It is broken, and because I can’t figure out what God is doing, and when that happens I get frustrated, agitated, anxious.

Eventually, using after a period of depression, in the midst of the brokenness I realize that we don’t know everything, we aren’t God, but what we have been shown is more than enough.

We’ve been shown, given, united to Jesus. And in Him, the Holy Spirit is at work, preparing us for the day when we shall meet the Father face to face.

This doesn’t mean I don’t work for justice and righteousness in this world, that I give up and leave it all to fate. In fact, it means that I take my role as an evangelist, and ambassador of reconciliation more seriously. (You should as well!) For as we walk with Christ, as we feel His comfort and peace overwhelm our anxiety and frustration, we take what we know of Jesus, and share it with others.

Especially those struggling with the concept of justice, who struggle against unrighteousness.

We need to know Jesus is there.. we need to know His work, which results in our being revealed as the children of God, and that nothing can separate us from Him.  AMEN

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Will You Catch Me, Lord?

20170124_103703Devotional Thought of my day:

The LORD was like an eagle teaching its young to fly, always ready to swoop down and catch them on its back.  Deut. 32:11 CEV

The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God

This treatise is another example of Luther’s remarkable ability to withdraw from the heat of controversy into the pastoral atmosphere of serene devotion. The entire writing echoes his experience as a pastor and confessor constantly in contact with men and women who were terrified by the maze of popular customs and practices observed by the church in connection with death.

In reading the forward to Luther’s sermon on dying, I was struck by how often it was reprinted. His theology was still in the early stages of reforming, His battles with leaders of the Roman Catholic Church were just beginning. And as noted, he set this aside to help a friend, one terrified by all the stuff that surrounded death. His friend and many others would listen, for they were in what Spurgeon calls the crucible of adversity.

That crucible doesn’t have to be related to physical death. The death of a dream, the death of a relationship, the termination from a job, or the fear of any of these things!

Spurgeon’s quote comes from a section about the challenges of dealing with abundance, the challenge s of dealing with prosperity, and yet he notes the blessings of adversity, of being oppressed, of being under pressure. I resonate with that, for I know the most challenging, the most severe temptations which I face, the places where sin appears to have it greatest grip on me, are the places where life is easier, where I am not running to God.

It is better for me to write from the point of my own despair, for there I find this passage from Deuteronomy to be true.  God will catch me, I know he will, even as I struggle with the fears and anxiety caused by the fall.

Most of the time I don’t realize this, I am not looking for it, I am too overwhelmed by the impending crash.  I forget how faithful His promise is because my eyes are on me and my situation.

But in the midst of falling, He is always there…

And eventually, I hear the Spirit’s call and know the comfort of God’s presence, a presence that is there anyway. As I grow old, I realize that I eventually will, and that too calms the frayed nerves, lifts me out of my depression, and helps me see those around me, who need ot be lifted up by those same wings.

Thank you Lord Jesus, for being there in times of despair, the times when the brokenness is too great. Sustain us then, when we can’t seem to realize Your presence.  Sustain as well, when things are good, and we forget our need to depend on You,. AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 98

A Lesson Observed, watching a 13-year-old learn to love and serve…

Williams and Kay at food bank.jpg

Devotional Thought of the Day:

1  Watch what God does, and then you do it, like children who learn proper behavior from their parents. 2  Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of himself to us. Love like that.
Ephesians 5:1-2 (MSG) 

Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because Jesus teaches, “Give to him that asketh of thee.” Does the Word say, “Love God with all your heart”? Look at the commandment and reply, “Ah! commandment, Christ hath fulfilled thee already—I have no need, therefore, to fulfil thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and he has a claim upon me, which I would not dispute.” May the Holy Ghost make your heart obedient to the constraining power of Christ’s love, that your prayer may be, “Make me to go in the path of thy commandments; for therein do I delight.” Grace is the mother and nurse of holiness, and not the apologist of sin.

This brings up a second popular misunderstanding, closely related to the first. It is easy to have love for humanity, but it is hard to have it for one’s neighbor. For the mass of humanity is not here on my doorstep, my neighbor is. Humanity never surprises you, never disappoints you, never bugs you. Humanity is as safe as a picture in a museum. It is just that: a mental picture in the museum of the mind.
Jesus never once told us to love humanity. If preachers tell you that he did, they are serving up their own recipe instead of Jesus’. The only Jesus we know, the Jesus of the Gospels, told us to love as he did; that is, to touch and serve the specific individuals we meet. Jesus did not come to earth for the sake of humanity. He came for you and for me.

I didn’t do my devotional reading earlier this morning, because I was watching my son, and truly amazed at what he experienced.

At the invitation of a brother of a friend, 7 people from my church went about 30-40 minutes up the freeway to go help distribute food at a food bank. And while I worked on one table, William was coordinating the food at another table.

His reaction to help some 240 households have food for a week?  “Dad, can we come back next week, no every week?” He was even willing to get up early and ride his bike if need be. ( I don’t think he understands what a forty-mile ride would be like!

It didn’t matter! Putting faces to people he was helping, helping them know what they could have, talking them into healthy choices, that was his entire desire!

That’s the kind of love that Kreeft (purple letters) is talking about.  Not living humanity, but loving individual humans.  Touching and serving specific individuals.  Even the ones who bug you, disappoint you, even shock you.  Even those you have to lovingly remind that there are limits to the food.

Love them.. each of them.

Spurgeon also knew some of what my son learned. He was indifferent about going, or maybe just tired.  He learned to love what he was doing, and that is the desire to go back.  Not to impress me, not to impress God, but because loving people is actually something you can enjoy.  It shows the “claim of God” on us, and that is why obeying the command is so energizing, so enjoyable, so fulfilling. (Even when it isn’t, it is!)

Which brings us back to scripture. I am pretty sure my son wasn’t planning on getting something back when he was enjoying himself. That wasn’t his intent. But he did… something more valuable than much of anything else he could have gotten today. In the same way, God’s true love isn’t self-seeking, yet His love instills and compels us to love in return.  To love Him, and to love people we interact with.

And that is contagious!  Ask my son!

Heavenly Father, continue to show us how to love those around us…and to help them see that You love them.  In Jesus’ name, we pray!  AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 54.

 

Finding Strength for Tired Believers

church at communion 2Devotional Thought of the Day:
16  We never give up. Our bodies are gradually dying, but we ourselves are being made stronger each day. 17  These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing. 18  Things that are seen don’t last forever, but things that are not seen are eternal. That’s why we keep our minds on the things that cannot be seen.   2 Corinthians 4:16-18 (CEV)

Anxious to serve his Master, he finds his strength unequal to his zeal: his constant cry is, “Help me to serve thee, O my God.” If he be thoroughly active, he will have much labour; not too much for his will, but more than enough for his power, so that he will cry out, “I am not wearied of the labour, but I am wearied in it.”

There are days when every pastor, every worship leader, every elder and layperson that serves and attends church are tired.  Sometimes we let that tiredness turn to exhaustion and without a sabbath, we will burn out, and crash and burn.

Our friends and family may witness it… they may be victims of it!

We want to do good, we have a burning need to serve the people of God, to make a difference in their life, by revealing the love of God. Work, that if we are tired, may seem futile, like we aren’t impacting people’s lives, that they are not growing in their dependence on Jesus.  When they walk away or need the same lesson for thirty-fifth time, or look to other sources,

The dissonance that Spurgeon mentions is an incredible reality.

The way he describes the cry of despair deeply resonates with me.

I am not weary of the work, I love it, I need it.  But doing it can devour our energy, our strength, our hope… and sometimes, we get confused by our exhaustion, and its cause.

To those of us in this situation, carefully reading Paul’s words to a tired church helps.

The strength he describes despite our tiredness.  In fact, it may require our being tired, lacking the energy of our own, and dependent on God to simply keep going. Paul directs us not to put one more step in front of the other, but rather to look to Jesus.  To look to the point He guarantees the rest that comes from when we enter the presence of the Father.

With eyes fixed on Christ, the burdens don’t disappear, the discomfort and weariness still are there, and yet, somehow, their impact on us lessens. and the blessings of seeing God at work is magnified. For those things we see Him doing become the blessing we so need.

It is then we find that kneeling at the altar, in prayer, and in receiving the Body and Blood of Jesus becomes so amazing, and those moments, the greatest moments of peace, of rest, or restoration.

So contrary to the normal thought, the idea of rest found away from the ministry.  Rather, rest is found in the ministry.  Not in the meetings, or the casting of vision.  Not in the administration of programs and in training, comforting and disciplining people.

But in the gathering of God’s people into His presence, to be assured of His love, and His presence. He heals and nurtures us, as He declares we are His, and then proceeds to prove that we are righteous, as the Holy Spirit cleanses and transforms us into the very image of Jesus. Showing us the love we cannot explain, can only experience as we plunge its immeasurable dimensions.

That’s where we find the tiredness of being on this mission field evaporate, leaving us with the mission we will never tire of.

Find rest my friends, at the altar, in the prayers, and in the Body and Blood broken and shed for you and I.  AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

What Should Make Christianity…. different?

20170124_103703Devotional Thought of the Day:

I tell you that this poor widow has put in more than all the others. 44 Everyone else gave what they didn’t need. But she is very poor and gave everything she had. Now she doesn’t have a cent to live on.  Mark 12:43-44 CEV

By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only “mighty to save” those who repent, but he is able to make men repent. He will carry those to heaven who believe; but he is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of his name to bend the knee before him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by “the Mighty God.”

The pagan knew the fact that our hearts are restless, but he did not know the reason. Christianity supplies the reason, the key to the lock, the answer to the puzzle pondered by the great philosophers Socrates, Plato, Aristotle, Cicero, even by Qoheleth in the book of Ecclesiastes. All these thinkers believed in a God, but they were not happy because they did not know God was love. Socrates worshipped the unknown God whom he would not name and knew he did not know. Plato’s God was impersonal truth and goodness. Aristotle’s God was a cosmic first mover who could be known and loved but who did not know or love us. Cicero’s God was only a vague object of “piety”. And the God of Ecclesiastes sat unmoving and unknown in Heaven while man’s life on earth remained “vanity of vanities, all is vanity”

172 Augustine says very clearly, “All the commandments of God are kept when what is not kept is forgiven.”1 Therefore even in good works he requires our faith that for Christ’s sake we please God and that the works in themselves do not have the value to please God.
173 Against the Pelagians, Jerome writes, “We are righteous, therefore, when we confess that we are sinners; and our righteousness does not consist in our own merit, but in God’s mercy.”

The novel Christian reality is this: Christ’s Resurrection enables man genuinely to rejoice. All history until Christ has been a fruitless search for this joy. That is why the Christian liturgy—Eucharist—is, of its essence, the Feast of the Resurrection, Mysterium Paschae. As such it bears within it the mystery of the Cross, which is the inner presupposition of the Resurrection.

This morning I came across some very powerful quotes in my reading.  I love them, whether it is from a soon to be pope (Ratzinger), an incredible philosopher (Kreeft), a group of rebels (the early Lutherans), or a British pastor who was perhaps, the first mega-church pastor.

They all point to one thing, the fact that Christianity is different. Philosophers tried to point to him, but they couldn’t understand God. That the Eucharist does, more clearly perhaps than anything else, for we encounter and experience Jesus there.  In the mercy of God which makes our broken lives perfect as God grants to us repentance and sanctification – as He completely saves us.

What an incredible concept, this salvation.

But do we really comprehend this blessing, this gift?

I do not think we do, at least not always.

How about this explanation.  We (the church) are like children at Christmas, more interested in playing with the box our present came in than actually enjoying the present.

Salvation, the complete work of God is so large a gift, we cannot understand it. But we can experience it, and it does more than change us. Jesus does more than give us life, He is that life. That is what makes Christianity different, it is the religion that is more than a relationship, for a relationship cannot begin to express what living in Christ is like.

The old lady with the two pennies experienced it. She wasn’t impressed with the box, she simply enjoyed walking with God, and gave what she had that others would as well.

We don’t even know her name, and she could care less.

She was with God, and among His people, as broken, as misdirected, as….unfocused on what she knew and responded to…

May we be more like her….. and enjoy living in Christ, as the children the Father loves.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 39–40.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 130–131.

Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 65.

That’s an odd word….

clydes-cross-2

Devotional Thought of the Day:
17  My strength, I will make music for you, for my stronghold is God, the God who loves me faithfully.   Psalm 59:17 (NJB)

what more canst thou hope for than the fulfillment of this great promise, “I will be their God”? This is the masterpiece of all the promises; its enjoyment makes a heaven below, and will make a heaven above. Dwell in the light of thy Lord, and let thy soul be always ravished with his love.

It is Karl Barth’s answer to the questioner who asked him, “Professor Barth, you have written dozens of great books, and many of us think you are the greatest theologian in the world. Of all your many ideas, what is the most profound thought you have ever had?” Without a second’s hesitation, the great theologian replied, “Jesus loves me.”

It is refreshing to read words of pastors from other eras in the church.  Especially when those words haven’t been translated, and even cleansed in recent decades.  Even so, sometimes how things are said are shocking, they set us back, and cause us to process what we read.

Such an occurrence took place as I was reading from Spurgeon this morning.

Ravished?

That seems such an odd word to use regarding the love of God.  Whether it is used in the sense of carrying someone away (after pillaging their village) or causing an incredible level of intense delight (https://www.lexico.com/en/definition/ravish ), it just doesn’t seem right or maybe a better word, considering Spurgeon’s roots – proper.

But maybe that is precisely what is missing from Christianity today. We are missing a sense of the incredible idea of being raptured ( a synonym), not in the sense of eschatology. Instead, in the sense that as we realize we are loved by God, everything else is left behind, that the delight, the joy, the wonder of being loved transform where we are, and it is no longer the place we thought we were.

You see that kind of sentiment in the great preachers and saints throughout history.  John Chrysostom, Pascal, Saint Theresa, St Josemaria, Luther, all expressed that kind of experience, as they experienced the love of God. It is what mystics search after, these moments of transcendence, these moments of uncontrollable, heavenly bliss.

It is only from dwelling in that love that we can minister to others.  It is the only hope we have when we have been broken by the sin of the world and shattered by our own sin.  To let our soul be ravished by the love of God, as He takes us out of the brokenness, transforming us and giving us a new perspective on the world in which we dwell.

The world we dwell in, as we live in Him, and He in us. Completely loved and adored, beyond our imagination, beyond our understanding. Rather than trying to figure it out, perhaps it is better to acknowledge it, and the peace we gain from His presence. The Lord loves you! And even as you find delight in that, the realization should hit you, He delights in it as well!

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 34.

A Brutal but Blessed Truth…

DSCN0014

Devotional Thought of the Day:

1  Descendants of Jacob, I, the LORD, created you and formed your nation. Israel, don’t be afraid. I have rescued you. I have called you by name; now you belong to me. 2  When you cross deep rivers, I will be with you, and you won’t drown. When you walk through fire, you won’t be burned or scorched by the flames. 3  I am the LORD, your God, the Holy One of Israel, the God who saves you. . Isaiah 43:1-3a (CEV)

A godly man often grows best when his worldly circumstances decay

I had always believed in God’s love and God’s omnipotence. But once I put the two ideas together, saw the unavoidable logical conclusion (Rom 8:28), and applied this truth to my life, I could never again see the world the same way. If God is great (omnipotent) and God is good (loving), then everything that happens is our spiritual food; and we should thank Him for it.

I am not sure I would use the phrase “godly man” to describe myself. Others might, assuming since I am a pastor, I must be.  But I know the difference, and so does God.

But I can say, I desire to be a Godly man, and that expresses my broken and sinful heart.  I desire it and know how deeply I fall short of it.  That God guarantees that I will be, that I am in His eyes because of Jesus is a great theological and often academic exercise, but there are days where theology doesn’t serve, and where my academic strengths fail.

It is then that I realize that even for who would desire godliness, the times of failure can be blessings.  Spurgeon is right, even for those like me. Kreeft says it even better – everything that happens to me, whether I am in control of it, or am not, is a result of God’s omnipotence, and more importantly, His love.

That’s hard to say when faced with disease and genetic disorders.  It is hard to face for those who suffer from mental illness, and for those who have been affected by the evil of others, or by their own, this is a brutal truth, and one that it is hard to comprehend, and harder to accept.

Even so, as I desire godliness, I must grow to trust, even when I struggle ot accept, that this is true. Even more so, I need to grow in trusting and sensing His presence when the deep waters come, and I feel like I am drowning.  Even more so when life feels like Dante is right about the inferno. When the pain and anguish seem to overwhelm, I need ot remember the promise of my baptism, and the discovery that I have made at the altar, that God is with us is not just words, it is a truth that is the purest of blessings, even when faced with the brutality of this world. Even when I am too tired to see it.

He is with us, He calls us by name, for we are His.

Even in the midst of “it”

Lord, help us to know Your presence in our lives, to experience the love that is beyond explanation, the peace which is beyond understanding.  Help us not to praise You because You rescued us, but because you made us Yours.  Lord, until you let the waters recede, and the fire be quenched, sustain us, and help us to be thankful for Your presence.. AMEN!

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 19.

I Don’t Think That Word Means What You Think It Means!

This word... princess pride

Devotional Thoughts for the Day:
16  God is wonderful and glorious. I pray that his Spirit will make you become strong followers 17  and that Christ will live in your hearts because of your faith. Stand firm and be deeply rooted in his love. 18  I pray that you and all of God’s people will understand what is called wide or long or high or deep. 19  I want you to know all about Christ’s love, although it is too wonderful to be measured. Then your lives will be filled with all that God is. Ephesians 3:16-19 (CEV)

How sweet amidst all the uncertainties of life, to know that “the foundation of the Lord standeth sure,” and to have God’s own promise, “My covenant will I not break, nor alter the thing that is gone out of my lips.” Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.

“God loves you”—isn’t that the most well-worn of clichés? It’s just standard filler for the laziest, most obvious and repetitive homilies. Smile. Yawn. Everybody knows that by now, at least everybody who has ever been in a church or read a Bible.
No. Exactly the opposite. It is not familiar. It is shattering. It changes everything. And most Christians do not realize it.

If hearing God is love doesn’t cause you to step back in shock, and in awe, then perhaps you don’t know who He is, or you don’t understand what love means.

That claim of Peter Kreeft is pretty shocking, and the more I think about it, the more certain I am that he is right.

I wish I knew why we don’t understand that God is love, and that He loves you and me.

The more I think about it, that would be my one desire in life, to be able to make people understand this word “love’ and how it binds God’s heart and soul to ours, how it should become our reason for existence.

For it is how we live, and why we live… …

Think about it.

Not I mean it – for a few minutes.

It should shatter us, it should make us weep, it should make us question why, knowing the depth our sin, and how much we, as Spurgeon wrote, don’t have our house with God as much as we desire.

Yet He still loves us.

We need to explore that, savor that, let it rock us to the very foundations of our lives.

It should shock us, this desire of God to care for us, to be devoted to us, to know us so well, to love us.

Take time each day to think that through, each morning, and evening, and every moment in between that you have a moment.

God is love…and that Love is directed to you.  AMEN!

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 11.

The context of the bad news, makes the good news so much sweeter…

Good News Bible
Devotional Thought fo the Day

18  Where is another God like you, who pardons the guilt of the remnant, overlooking the sins of his special people? You will not stay angry with your people forever, because you delight in showing unfailing love. 19  Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean!20  You will show us your faithfulness and unfailing love as you promised to our ancestors Abraham and Jacob long ago. Micah 7:18-20 (NLT2)

The text (Joel 2:13) commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour’s voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.

I hate watching hospital shows, whether it is E.R. in the old days, or Gray’s Anatomy or any of the clones today. I actually thought I found one I liked, the ads said the guy did medicine the right way, and I have to admit, it was interesting the first couple of shows. I thought it might be a nicer version of “House.”

But as with all of them, they eventually get to the episode featuring the patient with Marphans, and it gets too personal.

Back in the ’90s, I had a cardiac arrest and had to have CPR performed n me for 15 minutes, then resuscitated 5 times with a defibrillator.  And though I have no memory of when they said clear and shocked me, my body still feels it when I hear those words on a television show.

It is painful to face my own mortality again.

And yet, that same pain renders me thankful for the lady who performed CPR, and for the paramedics and doctors who shocked me back to life.

As I’ve talked to others like me, there is often a different outlook on life. Because we’ve experienced death because we know how fragile life is, life is different.

Spurgeon understands this spiritually, in order for us to grieve over sin, we need to take it ot the cross, to look on the body that was beaten, pierced, and hung on a cross. We need to understand of all those executed in history, Jesus could have stopped the entire charade and made it right. We need to hear the words of Jesus on the cross and realize His entire life was aimed at this very moment.

He chose not to.

He chose to die that you and I could know the wonder that amazes Hosea. The amazement that God overlooks our sins, the compassion that causes Him to be faithful to promises made centuries ago, but to keep those promises for you and me.

I wonder if we can ever appreciate that sacrifice unless we see it in face of our grievous sins. Can we truly appreciate that love, unless we come face to face with our jealousy, our gossip, our desire for the things of others, or our lust, or desire for revenge?  Or simply our desire to play God, and create idols of our own choosing?

You see that in Acts 2, when the people who thought they were good, who thought they were God’s people (and were) realized that they had killed the Messiah. You see it in Paul’s encounter on the road, in the myriad of stories where people encounter Jesus or the apostles, and realize how far they have fallen, and then are picked up, dusted off, and the prodigal is no longer the prodigal, they are a son of God.

You need to realize what you were, not grieve over it, but to rejoice in what God is doing to us, and to look forward to the day when that work is complete.

Rejoice, your sins, which were as dark as night, causing you to decay like a corpse, those sins are forgiven because of the death of Christ.  And because He is risen, so have you.

Rejoice my friends, rejoice.


C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

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