Category Archives: Spurgeon

Seeing Things from a Different Perspective

can you laugh with Jesus?

Devotional Thought of the Day:
7  Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the LORD that he may have mercy on them. Yes, turn to our God, for he will forgive generously. 8  “My thoughts are nothing like your thoughts,” says the LORD. “And my ways are far beyond anything you could imagine. 9  For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. Isaiah 55:7-9 (NLT2)

We do not read anywhere that God delighteth in the cloud-capped mountains, or the sparkling stars, but we do read that he delighteth in the habitable parts of the earth, and that his delights are with the sons of men. We do not find it written that even angels give his soul delight; nor doth he say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah, for the Lord delighteth in thee”; but he does say all that to poor fallen creatures like ourselves, debased and depraved by sin, but saved, exalted, and glorified by his grace. In what strong language he expresses his delight in his people! Who could have conceived of the eternal One as bursting forth into a song? Yet it is written, “He will rejoice over thee with joy, he will rest in his love, he will joy over thee with singing.”

2531 Purity of heart will enable us to see God: it enables us even now to see things according to God.

Though their good works are still imperfect and impure, they are acceptable to God through Christ because according to their inmost self they do what is pleasing to God not by coercion of the law but willingly and spontaneously from the heart by the renewal of the Holy Spirit

I am presently taking a class in pastoral counseling. For most, it is their first course in the subject, as it can be taken, and therefore it is good to see the first 3 hours of the course dedicated to helping the students develop listening skills.

But as I read these passages in my devotions, I wondered how developed our listening skills are, when it comes to God? If we don’t listen, how can we ever begin to realize how He sees us, how can we understand the love, and the mercy.

For instance, I have heard part of the quote from Isaiah in more sermons and lectures I can account for. Usually it is something like this, “God is so higher than you, you can never understand His mysteries, you just need to shut up and obey!” But I rarely, if ever, heard it in the context of the generous forgiveness of our sins! That is its context, there is focus of those thoughts that are beyond us! His desire that we turn to Him.

I think that is because we can’t see what the Lutheran Confessions, the Catholic Catechism and Spurgeon all encourage us to see, the way God sees us. If we believe He sees us as pure, we begin to realize that as our reality. Our works then, done to brink Him joy rather than “prove” our righteousness take on a different nature. Most important we bein to realize God rejoices in our lives, and invests in us His love in a way that transforms everything.

Not because we deserve it, love doesn’t give a rip about what is deserved… it instead desires the best for who it loves, and it does everything to help the beloved achieve that!

This is who we are… the beloved of God, the ones whom He sees as His people, and because of the cross as His righteous people, the ones He loves. We may not understand it compeltely, we may struggle to see it His way. But we can experience it, and that experience is strengthened through the hearing and meditating (not studying- meditating) on His word, receiving the sacraments and in prayer.

We need these things, for in them is revealed His thoughts, His mercy and His love.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 605.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 568.

Dare I? Dare I go there? I must

Devotional Thought of the Day:

Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

18  Zion, deep in your heart you cried out to the Lord. Now let your tears overflow your walls day and night. Don’t ever lose hope or let your tears stop. 19  Get up and pray for help all through the night. Pour out your feelings to the Lord, as you would pour water out of a jug. Beg him to save your people, who are starving to death at every street crossing. Lamentations 2:18-19 (CEV)

14  When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement – that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ – and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself! Ephesians 3:14 (Phillips NT)

Give me a candle of the Spirit, O God, as I go down into the deeps of my being. Show me the hidden things, the creatures of my dreams, the storehouse of forgotten memories and hurts. Take me down to the spring of my life, and tell me my nature and my name. Give me freedom to grow, so that I may become that self, the seed of which You planted in me at my making. Out of the depths I cry to You… 

That is why the Song of Songs has been the favorite book of the Bible for so many saints: it lifts the curtain a little and lets us in on the divine secret behind the scenes, the point of the play we are in. All the other stuff in the play—all the war and suffering and death and law and punishment and spy stuff, all the stuff that seems so different from a love story—is part of the love story. It is in the love story as darkness is in a picture or a novel or a musical composition. The contrasting strokes set off the main theme, the villain sets off the hero, the dissonant chords set off the higher harmony of the whole.

20 Likewise the term “vivification,” that is, being made alive, has sometimes been used in the same sense.3 For when the Holy Spirit has brought a person to faith and has justified him, a regeneration has indeed taken place because he has transformed a child of wrath into a child of God and thus has translated him from death into life, as it is written, “When we were dead through our trespasses, he made us alive together with Christ” (Eph. 2:5). “He who through faith is righteous shall live (Rom. 1:17).

As I look at the above quotes, and the prayer which shall end this, all quotes from my devotional reading this morning, I almost feel like God is double-daring me to trust in Him, to depend on Him and take a deep plunge into the darkness of life. Maybe He is even, to quote a former pastor of mine, double-dog daring me to do so.

Appleton (in purple) would say it is only there that I can truly cry out for mercy. Kreeft would indicate that I need to read that part of the story, as if there in our depths, we find that dimension of God’s love, a love deeper than our deepest darkness. And there, in the place of spiritual and emotional death, we find that God breathes life into us, that Revival has to happen at THAT point.

This is the place of Jeremiah’s cry as well, the place of tears overflowing, the place where we aren’t to lose hope, but we aren’t to let our tears stop either. It is the place where we are to pour out in our prayers, all though the night, our emotions.

Of course, we children of the Enlightenment, we descendants of rationalism back away from such a challenge. Tears change little we’ve learned, in fact they only reveal our brokenness, our weakness, our need.

Which is exactly what we need, it is part of how God revives us, it is how He renews His church. For these scars, revealed in the darkness by His glorious light, transform those scars, much as the wounds in the ankles and wrists, upon the back and in the scalp of Christ reveal His glory to us.

Perhaps that is what will come out of this time of COVID, and therefore we should be thankful. For they show a unique way to the Christ, and as His blood heals us, to the Father. Which brings up just about the only thing from my devotions, that I haven’t quoted, from Spurgeon, “If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralysed charge might have his sins forgiven. O that we had more daring faith among us!

This is the lesson for this day, the thoughts that God in His mercy, is merciful here, in the midst of pain, in the midst of the depth of darkness, in the place where if we can pray, it is only because we find someone else’s words, such as the Lord’s Prayer or those from the wounded healer below.

He is here, the tears that pour out, let them. Realize the darkness is but to show us the love of God in a way that doesn’t make sense, for nothing in the darkness truly does. But there, God will breathe life into you and I, and the sufferings are a small part of the glory we will know, as He comes to us.

So if you are in the place, pray with me these words composed by someone else who has been there.

Lord Jesus, my Saviour, Your hands and feet are marked with the wounds of Your crucifixion. In Your risen body, Your wounds have not been taken away, but are part of Your glory. May they remind me that my own wounds are not roadblocks on the way to the Father, but are there to show me my own unique way to follow You, the suffering Christ. Assure me that my wounds, too, will be glorified in my own resurrected life. Amen.

And know, the Lord is with you!


George Appleton ( Celtic Daily Prayer – Daily devotion for 9/7 – https://www.northumbriacommunity.org/offices/morning-prayer/ )

Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 112.

Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 542.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Henri Nouwen, https://www.northumbriacommunity.org/saints/september-21st-henri-nouwen-1932-1996/)

Why I want to Quit Social Media, and Cannot.

Photo by Wouter de Jong on Pexels.com

Devotional Thought for the Day:

1 Timothy, my child, Christ Jesus is kind, and you must let him make you strong. 2 You have often heard me teach. Now I want you to tell these same things to followers who can be trusted to tell others.
As a good soldier of Christ Jesus you must endure your share of suffering. 4 Soldiers on duty don’t work at outside jobs. They try only to please their commanding officer
. 2 Tim 2:3-4 CEV

Keep your mind on Jesus Christ! He was from the family of David and was raised from death, just as my good news says. 9 And because of this message, I am locked up in jail and treated like a criminal. But God’s good news isn’t locked in jail, 10 and so I am willing to put up with anything. Then God’s special people will be saved. They will be given eternal glory because they belong to Christ Jesus. 2 Timothy 2:8-10 CEV

That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, he looks, he touches us, WE LIVE.

As I look on Facebook and Twitter this morning, I see nothing but wars. People bad mouthing each other and the candidates they support. People cashing people because of their stand on masks and viruses. People talking about how children should be educated, or that it is just a short time, their lives will adjust. People talking about conspiracies, on the right and on the left, demanding that others recognize who they believe the anti-christ is, actually is. People who claim their beliefs are being violated, that their rights are being taken away.

There are times I want to speak up… and there are times I do.

But what I want most to do, is to quit social media, to give up, to stop feeling like both sides doesn’t care about my views, they just want me to bow to theirs.

(By the way, the same thing happens within church politics as happens secular life)

When I am at that point, I need to look back at Paul’s words to Timothy. That there is going to be suffering in this life, and the church will endure a lot of it. (We actually do not, here in America compared to other places, btw!) But notice in each paragraph the same answer is given. Let Christ make you strong, let your mind stay focused on Him and His work, redeeming the world. Keep looking to to the one who created you, drew you into this new life, who is redeeming you and everything you’ve done.

It is then that we can go out into the broken world, filled, protected and guided by the Holy Spirit and tell people about the Love of God, a love so strong, so powerful that it can save me… and you. A love so strong that it can not just stand the sight and stench of us when we are broken, but also painstakingly cleanse us, heals us, and makes us His people.

Looking to Jesus we can engage social media, and deal with its brutality, with the hope that some might be saved, because we were here. And we are, the Lord is with us.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

The King, the Missionary and the Priest walk into…

Devotional Thought for Today:
1  First of all, I ask you to pray for everyone. Ask God to help and bless them all, and tell God how thankful you are for each of them. 2  Pray for kings and others in power, so that we may live quiet and peaceful lives as we worship and honor God. 3  This kind of prayer is good, and it pleases God our Savior. 4  God wants everyone to be saved and to know the whole truth, which is, 5  There is only one God, and Christ Jesus is the only one who can bring us to God. Jesus was truly human, and he gave himself to rescue all of us. 6  God showed us this at the right time.
1 Timothy 2:1-6 (CEV)

“I think more of the place where I was baptized than of Rheims Cathedral where I was crowned.  It is a greater thing to be a child of God than to be the ruler of a Kingdom.  This last I shall lose at death but the other will be my passport to an everlasting glory.” (St. Louis IX, King of France)

746      From there, where you are working, let your heart escape to the Lord, right close to the Tabernacle, to tell him, without doing anything odd, “My Jesus, I love You”. Don’t be afraid to call him so—my Jesus—and to say it to him often.

In the same spirit of humility he directed in his will that the following inscription and noting more should be vut on his gravestone:-
WILLIAM CAREY, BOTRN AUGUST 17th, 1761.: DIED-
A wretched, poor, and helpless worm…on Thy kind arms I fall.”

The king and the missionary knew the same thing.

They understood what truly mattered in life. Both had amazing successes, and failures beyond imagination. They were known and loved by some of those they served, and hated by others. Neither was perfect, yet both knew what mattered in their life, to the extent that I would hold their words up to you, and ask you to come to similar conclusions.

The same conclusion that St. Josemaria urges us, even as we work diligently, to let our hearts escape into God’s presence, and declare boldly, “my Jesus…”

You see that is what the great missionary to India meant, as he fell into the arms of Christ. Nothing else in his life was worth recognizing, save that. The King, choosing more important the moment where the Father unites him to Jesus, in the death and resurrection of Christ, (see Romans 6, Colossians 2) says the same thing.

Everything that is critical in life boils down to to that point, where Jesus makes us His people.

This is what we need to pray, that as God is revealed to people, that they know His love, and His mercy, so shown to us at the cross.

It is the presence of God that we need in our lives. That is where everything changes. To realize that is what Jesus gave up to gain for us, to be welcome there in the presence of the Father, to be drawn into the glorious love in which the Trinity dances, this is everything.

That is the point of the religion we call Christianity. Not to just explore where we have come from as humanity. Not just to reign in behavior, teaching people how to be good to each other.

Our purpose is that everyone, from people in France and India, clergy and politicians and those they lead, know the miracle of being welcome into the presence of God!

This is why we pray for people, surely asking for God to help them in their times of being challenged, but that they might now Him as well.

So my friends pray for all… and pray they come to know the living Lord Jesus, and then together with Louis, and Josemaria, and William, find the peace that passes all understanding, as we experience the Love that goes beyond explanation.. and know I pray you know this too!.

Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.

Spurgeon, Charles. Morning and Evening – Morning, August 29, Logos Edition

Is This What We Should Pray for?

St francis at the crossDevotional Thought of the Day:

and think the same way that Christ Jesus thought: 6 Christ was truly God. But he did not try to remain equal with God. 7 He gave up everything and became a slave, when he became like one of us. 8 Christ was humble. He obeyed God and even died on a cross. Phil. 2:5-8 CEV

Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, “Smite, Lord, smite, for my sin is forgiven; if thou hast but forgiven me, smite as hard as thou wilt”; and in a similar spirit you may say, “Send sickness, poverty, losses, crosses, persecution, what thou wilt, thou hast forgiven me, and my soul is glad.”

When people talk about Philippians 2, they usually mention the incredible description of Jesus found in verses 6 through 11.  It is an ancient hymn, sometimes called the Carem Christi.

But we forget that it is an invitation.

An invitation to suffering. An invitation to love like Jesus loves.

An invitation to know the love of Christ, to know it so intimately that you don’t reject pain and suffering for the cross, but embrace it, s Jesus did, for the joy that it will bring.

That is the point of that hymn being shared, to help us learn how to embrace the hard things in life. To see them as the opportunity to imitate Jesus!

This is possible for the very reason Spurgeon notes. We realize what it means that we are forgiven, that our relationship with God is perfect and new.  Everything that was broken has been healed, everything that was corrupted was restored.  How amazing this is! How incredible! It can and should overwhelm us as it becomes more clearly revealed.

Even to the point where we “ask for it!”  We ask for the pain, the suffering, whatever it costs to help others come ot know God’s love. For it is worth it, all the suffering, even martyrdom, if through it one person comes ot know the Lord’s love for them.

As we suffer, as life hauls off and wallops us, we begin to understand the cost to Jesus of living us, and that love, not our own strength, sustains us. Not only sustains us, but empowers us as we realize what it all leads to, the vision Paul used in the next chapter,

10  All I want is to know Christ and the power that raised him to life. I want to suffer and die as he did, 11  so that somehow I also may be raised to life. Philippians 3:10-11 (CEV)

I pray that you and I will come to want to suffer and know the power that raised Christ to life. AMEN!

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

 

Heavy Burdened for a While? Please consider this!

20170124_103703Devotional Thought of the Day:
These tents we now live in are like a heavy burden, and we groan. But we don’t do this just because we want to leave these bodies that will die. It is because we want to change them for bodies that will never die. 5 God is the one who makes all of this possible. He has given us his Spirit to make us certain that he will do it. 6 So always be cheerful!  2 Cor. 5:4-6

Full of burning affection he toiled, like Jacob for Rachel, until the whole of her purchase-money had been paid, and now, having sought her by his Spirit, and brought her to know and love him, he awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb.

Of all the people in scripture, I pity, I don’t think anyone deserves it more than Leah. She who was the first wife of Jacob, the sister of Rachel. I thought of her as I read Spurgeon’s words this morning. She didn’t have someone “full of burning affection” for her, she had someone whose marriage to her was like a duty.  He did it, gave her sons (lots of them), but there was no passion, no desire.

There are days I do not just pity here, I resonate with her.  I wonder if God treats me the way Jacob treated Leah. He loves and desires the rest of you, but the cost of that is fulfilling his duty and saving me so that He can bring His true love, YOU, home.

I know the feeling isn’t valid, but it is still there. Using the wedding analogy, you all have your reception at some posh Bel-Air hotel, and I get drive-through at Burger King.  I am still glad to be provided for, I am glad to be in the household, yet am I a second class citizen?

I think this is just weariness from the burden that Paul describes to the church in Corinth. We want to give up theses second class bodies, this life that isn’t really living. This being Leah. We want the first-class life, the real living, knowing that we aren’t just loved, but really loved.

And in this part of life, the weariness gets to us, the burden of brokenness challenges our hearts and minds. We begin to think we are second class, that we belong in the background, that even in heaven, we will be given the “nose-bleed” seats. (Maybe this is why the back rows of churches are so popular?)

It is hard to realize we are viewed more like Rachel than Leah. It is hard to believe God could love billions of people, including us, with that same level of passion. That there aren’t 999,999,999,999 people in front of us for God to care for, to cherish, to love and adore.

There isn’t. He desires your love, your companionship, as fully as He does anyone. You aren’t on His list of things to do today… You are whom He wants to spend the day with, whom He rejoices in the presence of, you are the beloved.

Understand this, He loves you! (me too)  The presence of the Holy Spirit, the promise of our baptism, earned for us at the cross, proves it.  Look at all the promises God makes, to you and me. Look at the love He shows us, directly.  Spend time with Him now, hear Him reveal His love for you, through His word, See His desire for you, and the joy He looked forward to, even while embracing the cross to make it happen.

Think about that… and be at peace… for you are loved like Rachel… by the One who is love.

AMEN

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

 

Why Do We See Scripture Reading as a Duty, Not a Blessing?

photoDevotional Thought of the Day:
2  You’re blessed when you follow his directions, doing your best to find him. 3  That’s right—you don’t go off on your own; you walk straight along the road he set.
Psalm 119:2-3 (MSG)

Let us use texts of Scripture as fuel for our heart’s fire, they are live coals; let us attend sermons, but above all, let us be much alone with Jesus.

When I made you a present of that Life of Jesus, I wrote in it this inscription: “May you seek Christ. May you find Christ. May you love Christ.” These are three very distinct steps. Have you at least tried to live the first one?

I have often struggled to find the words to encourage people (and pastors) to meditate on Scripture.

To treat it more than a textbook, or a self-improvement novel, or something they have to do, in order to be better believers, to be loved by God.

I would love to blame it on the enlightenment, or modernism and the need to rationalize and have a purpose for everything we do. But we, conservative or progressive, high church or low church, all seem to be willing to forgo spiritual disciplines like prayer and meditation on the words through which God reveals Himself to us.

It is too easy when trying to encourage people to spend time contemplating God and His love, to resort to tactics which can produce guilt or shame. It is challenging to help someone see the blessing of spending time, no, cherishing the time that comes when we slow down and hear the word of God, describing how we are loved by the Word of God.

Notice that the translation doesn’t say go and find your blessing? It simply acknowledges you are, when you follow the directions to find Him and do. He’s not that far off, even today amid a pandemic.  Spurgeon says we need to be alone with Jesus, he gets the blessing that it is!  St. Josemaria urges us to find Jesus, with the same concept. Not because we have a duty too, but because of the blessing.

This is our time of refuge, our time of peace, it is the time where we are loved and affirmed, and our hearts set on fire, our passion for God grows because we realize how passionate He is about us. It is the time of restoration, a time where we spend intimately with God, a time we need to survive, to take a time out, to breathe, to regain hope, to be healed, to realize that God is even dealing with our sin.

All that and more happens when a believer finds Jesus, right were they are. When they spend time savoring the message of Scripture when they don’t just read it to read it, but let it soak deep inside them.

I can only but urge you to do so, to spend time with God as He reveals Himself to you… and how He is you God, and you are His beloved people.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

A Different Approach to Grief.

man wearing jacket standing on wooden docks leading to body of water

Photo by Wouter de Jong on Pexels.com

Devotional Thought for our Day:

It is good to give thanks to the LORD,  to sing praises to the Most High! 2 It is good to proclaim your unfailing love in the morning, your faithfulness in the evening, accompanied by a ten-stringed instrument, a harp, and the melody of a lyre.
4 You thrill me, LORD, with all you have done for me! I sing for joy because of what you have done. 5 O LORD, what great works you do!  And how deep are your thoughts.  Psalm 92:1-5 NLT

Our griefs cannot mar the melody of our praise, we reckon them to be the bass part of our life’s song, “He hath done great things for us, whereof we are glad.”

As you look at the Psalms, the early ones are through of trials. You see problems with the government in chapter 2, you see the brokenness caused by sin in 22 and 51, you see dealing with grief throughout and despair throughout the Psalms..

You also see worship, and it almost always comes after a lot of grief, and pain.  I even heard one pastor say that the Psalms end in worship even as they start in the complaint.

As I meditated on this, this morning, I realized we have made a crucial error. The quote from Psalm 92 made this point, and Spurgeon hammered it home.

Grief and trial are not what precedes worship.  In the middle of them, we find worship.  Worship that realizes the faithfulness of God requires that we see Him faithful to us in the midst of suffering. If there is no challenge, no pain, no sin, or resentment to deal with, there is no need for Jesus.

God meets us there, in the midst of our brokenness, in the midst of our pain, even in the midst of guilt and shame.

It is there the grief is realized to be the bass line – and often the volume of a teenager’s stereo’s bassline. But it still resounds with praise and awe. THis is lament.

He is there, with you…

 

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

When Life Seems Like the Titanic, or worse.

pexels-photo-2056194

Devotional Thought for the day

I belong to God, and I worship him. Last night he sent an angel 24 to tell me, “Paul, don’t be afraid! You will stand trial before the Emperor. And because of you, God will save the lives of everyone on the ship.” 25 Cheer up! I am sure that God will do exactly what he promised. 26 But we will first be shipwrecked on some island.  Acts 27:23-26 CEV

Christians have been making Peter’s mistake ever since, trusting in Caesar and chariots and horses and treaties and nukes and antinukes rather than in the love of God, the love on the Cross. This love is infinitely more powerful than and totally in control of all the forces that crucify it, all the chariots and horsemen, even the horsemen of the apocalypse.

Noah was so shut in that no evil could reach him. Floods did but lift him heavenward, and winds did but waft him on his way. Outside of the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety.

We go on to say: “Let your will be done in heaven and on earth.” We say this not so that God might do what he wishes, but that we should be able to do what God wishes

I do not know how I would react, if I was one of the sailors or passengers on the ship with Paul. Yeah, we’ll be safe – all of us – but the ship will be wrecked. I imagine that even Noah was a bit anxious as the floods lifted him higher than some planes normally fly.

It is no wonder that we want to trust our weapons, our country, and our ability to fight back. For how do we find peace in times of oppression, in times where we are persecuted and attacked.

Many communities are facing this – those who find that nothing has changed in the death of George Floyd, or David Dorn. Those whose streets are filled with plywood rather than windows, those who cannot even find a home, because they are refugees. Some places where seniors dwell together still live in great fear of COVID 19. We all live in fear, and turn to something, anything for protection. Just about everyone I have met is stressed, worried, and focused on surviving today.

I wish we could all have the faith of Paul, who not only was ready for the shipwreck but to testify in front of Nero.

Please understand, we advocate for justice – even when we have to ask forgiveness for the injustice we actually committed.

At the same time, we need even more to trust in the Lord, for whether our boat is lifted by the floodwaters, or crushed against the rocks, He is with us.

We need to be aware that the power that raised Jesus from the dead is at work in us, (Eph. 1:19-20) and that power is the love of God.  That is why Kreeft makes the comment. This love is infinitely more powerful than and totally in control of all the forces that crucify it,” 

Even if crucified, even if killed, our life is there, hidden in Christ (Col. 3:1-4) and the power of death has already been defeated. That knowledge, that trust in God should empower us to work for justice, even as we do so peacefully, aware that He is stronger than the world.

So as Paul said, “Cheer up!  Just a shipwreck ahead of you, and then a trial, but God will deliver exactly what is promised!”

Your salvation and mine. ANd the presence of God in this midst of the storm…. the God who loves you.

Lord, help us to depend on you as Paul did. Even thru the shipwrecks, and the trials, through the persecutions and oppression, and even our own death. Lord may Your will be cone in our lives… and help our seeing that cheer us up.

AMEN!

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Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 212–213.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

Tertullian, Cyprian, and Origen, On the Lord’s Prayer, ed. John Behr, trans. Alistair Stewart-Sykes, Popular Patristics Series, Number 29 (Crestwood, NY: St Vladimir’s Seminary Press, 2004), 75.

Do We Need Escapes or Sabbath Rests?

man wearing jacket standing on wooden docks leading to body of water

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Devotional Thought of the Day:
1  Israel, the LORD who created you says, “Do not be afraid—I will save you. I have called you by name—you are mine. 2  When you pass through deep waters, I will be with you; your troubles will not overwhelm you. When you pass through fire, you will not be burned; the hard trials that come will not hurt you. 3  For I am the LORD your God, the holy God of Israel, who saves you. I will give up Egypt to set you free; I will give up Ethiopia and Seba. Isaiah 43:1-3 (TEV)

Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when “it is enough.

In the class I am taking, there is the usual insistence on pastors and those in ministry taking time to rest, to take a sabbath, a vacation from all the stresses that we encounter. They point o Jesus going away, sometimes with the disciples, sometimes alone. He went off to pray to the Father, and one to converse with Moses and Elijah.

It hit me, as I was reading the words of Spurgeon in blue above, that we can want those times of rest for the wrong reason. We want them, much as we might long for death, as an escape from life. An escape from the problems.

We need to change that, we need to re-orient and want these times as a sabbath, a time of rest in God, a chance to be nurtured and to see the healing. We need to remember what God is communicating through Isaiah this morning, that God saves us.

We may not be comfortable in the fire, or in the storm, or in the midst of the troubles that we are caught up in at the moment. We may weep, and cry, and struggle, and yes, even want it all to end. It is in those moments, we have to see the cross, we have to see the love, we have to cry out, “Lord have mercy,” and find our rest, in Him.

We need to learn ot run to Jesus, not just escape, but to glorify Him, as we realize His love for us all. The love that will sustain us, even in these times.

C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

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