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Does the Church Still Think This Way? Should it?

If it be Thy Will…..

Devotional Thought of the Day:
For me, to live is Christ and to die is gain. 22  Now if I live on in the flesh, this means fruitful work for me; and I don’t know which one I should choose. 23  I am torn between the two. I long to depart and be with Christ — which is far better — 24  but to remain in the flesh is more necessary for your sake. 25  Since I am persuaded of this, I know that I will remain and continue with all of you for your progress and joy in the faith, 26  so that, because of my coming to you again, your boasting in Christ Jesus may abound. Philippians 1:21-26 (CSBBible)

Self-denial consists in the voluntary renunciation of every thing which is inconsistent with the glory of God and highest good of our fellow men.

Thus Luther writes: “Christians are a special, called people and are denominated not merely ecclesia, church or assembly, but sancta, catholica, Christiana, that is, a Christian holy people that believes in Christ, for which reason it is named a Christian people and has the Holy Spirit who sanctifies it daily, not only through the forgiveness of sins (as the Antinomians2 foolishly assert), but also through the putting away, purging, and destroying of sins, wherefore it is called a holy people.

The mission necessarily puts us in contact with the cross of Christ. This is the sign that the mission is in accordance with the Spirit of God. It is only by “dying” to everything else that we understand what we are asked to do and thus discover the right ways to do it. “I can assure you that if the grain of wheat that falls to the ground does not die, it remains alone; but if it dies it gives much fruit” (Jn 12:24).

As a Lutheran pastor, I often talk about the people of God, being drawn to the cross. We are cruficied there with Christ, as we are united to His death and resurreciton.

But there is something there that happens, a transformation that I am not sure we talk about enough. For if we did, and if we depended on the work of the Holy Spirit, how different would the world look?

What if we were only concerned about this life, because it was necessary for the sake of others? What impact would we have if we were far more invested and desiring eternitym than being concerned about out rights, and our happiness. We are called to imitate Jesus, but somehow He’s been replaced by Narcisus. And we are enslaved by temptations that cater to our pleasure, to our preferences, to our theories of how life should be.

Our only hope is found in the work of the Holy Spirit. For the Holy Spirit circucises our hearts, purging from us that which is not of God. This is done as we are drawn to the cross, and crucified with Christ. That is why St. Paul writes, 13  For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.” Romans 8:13 (NLT2)

This is what the church needs today, people compelled by the Holy Spirit to choose to live, not for its own sake, but for others, all the while looking forward to the day when we see our Lord face to face. We need to be freed from Narcissis, and be found in Christ. Thank God, that move is not up to our will andability, but is found simply depending on Jesus.

This is where we need to be…crucified with Christ.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

C. F. W. Walther, Church and Ministry: Witness of the Evangelical Lutheran Church on the Question of the Church and the Ministry, electronic ed. (St. Louis, MO: Concordia Publishing House, 1987), 30.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 366.

Where is Jesus in THIS Scripture?

Do we realize God’s attitude toward us?

Devotional Thought of the Day:

26  Judah said to his brothers: “What is to be gained by killing our brother and concealing his blood? 27  Rather, let us sell him to these Ishmaelites, instead of doing away with him ourselves. After all, he is our brother, our own flesh.” His brothers agreed. 28   They sold Joseph to the Ishmaelites for twenty pieces of silver. Some Midianite traders passed by, and they pulled Joseph up out of the cistern and took him to Egypt. 29  When Reuben went back to the cistern and saw that Joseph was not in it, he tore his clothes, 30  and returning to his brothers, he exclaimed: “The boy is gone! And I–where can I turn?” 31  They took Joseph’s tunic, and after slaughtering a goat, dipped the tunic in its blood. 32  Then they sent someone to bring the long tunic to their father, with the message: “We found this. See whether it is your son’s tunic or not.” Genesis 37:26-32 (NAB)

As I was working through my devotional reading this morning, I was thinking of Luther’s claim that Jesus, and the Gospel is on every page of scripture. You see above part of my reading for this morning, and I tried to see if I could see Him there…

And I did, and obscure vision of Him for sure, the kind that lends itself to Luther’s explanation that people worship God, but fail in that they do not know God’s attitude toward them.

The brothers sinned against Joseph. No doubt about that, and if their father found out, they would lose everything. Perhaps they sold him because they thought their father would love them more if he was not around. Maybe they were just tired of his getting the best of everything. Maybe his visions, shared in a condescending way, were just to much. So they stole his life from him, or at least they tried.

In trying to deal with the consequences of their sin, they chose to cover it up, to conceal it, to hide it from their Father. So they killed an animal, and its blood was what concealed their sin. It meant the Father would never, ever find out what they did, and they could find a way to live with the other guilt, if they felt any at all.

Of course it didn’t work! They would eventually be found out, they would eventually bow to their brother, and dad would find out what they did….

But they had an idea, that the shedding of blood could cover their sins…

And in that we see Jesus in this passage. His blood, shed to cover sins, cleanses, not just covers. The writer of Hebrews explains,

“For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, 14  how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.” Hebrews 9:13-14 (NAB)

If only they had understood God’s attitude toward them! If only they had known their heavenly Father would not only provide the forgiveness, but arrange for the resonciliation with Joseph, and with their dad, Israel. If only they had know how much God longed for them to not dwell in sin and its companions, guilt and shame. They almost had it… if only they had realized the blood that would do what they needed.

God would free them, just as He frees us…as He reveals His glory, that is His love and mercy, that are active in our lives, right now, today, even as you are reading this….

Heavenly Father, help us see and experience Your love for us, revealed in Christ Jesus. Help us to know we don’t need to cover up our sin, we don’t need a scapegoat, we don’t need to throw someone else under the bus… for You are with us. AMEN!

Being Crossed, Bearing our Cross, Being with Him, on the Cross.

St francis at the crossDevotional Thought of the Day

7 How precious is your unfailing love, O God! All humanity finds shelter in the shadow of your wings. 8 You feed them from the abundance of your own house, letting them drink from your river of delights. 9 For you are the fountain of life, the light by which we see. 10 Pour out your unfailing love on those who love you; Psalm 36:7-10 NLT

908    It is oversimplicity on your part to judge the value of apostolic undertakings by what you can see of them. With that standard you would have to prefer a ton of coal to a handful of diamonds.

How often do we forget we walk in the presence of God?

How easy we find it, to go about our day without realizing God is there, nudging us this way or that, bringing us into contact with this person, or that one.

Even in challenging situations, we need to realize that God is at work, with a plan for our lives, and in the lives of the one who challenges us!  Their actions may cause us frustration – even extreme frustration.  Yet God is at work there, even there He is our shelter – for He is the shelter of all humanity.  The words of the Psalmist are clear, He would care for all of us there, helping us to find our delight, to find peace in His presence.

St. Josemaria reminds us of looking for those diamonds, in the midst of the coal. It is too easy to neglect the moment where we see God at work, because of all the dirty filth that would hide it. In the midst of all the pain and the frustration, in the midst of storms, we need to look for the sure sign of God’s love.

And as we bear our cross, we are reminded of His… and we realize the unfailing love again.!

If we can remember that, that even those people who cause us to be cross, who are the cross we are to bear, will remind us of the love of God… and if that happens, we remember God hs sent us to each other.

Lord, help us to see even our trials as reminders of Christ’s trial, and then as they become blessings in our sight, help us to realize Your desire that none should perish, but all to come to repentance… 

Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

 

They Didn’t Know, but He Did!

They Didn’t Know,
But He did
Luke 23:27-43
† In Jesus Name †

May the grace and mercy of God our Father and our Lord, Jesus Christ help you to know that you will be with Him in paradise.

They Didn’t Know – 1 Cor. 2:8

I have a confession to make.

When it comes to politics, I am slightly… okay… mostly… apathetic!

I like to blame it on scripture, you know, passages like Psalm 146,

3  Don’t put your confidence in powerful people; there is no help for you there. Psalm 146:3 (NLT2)

Or Psalm 118

8  It is better to take refuge in the LORD than to trust in people. 9  It is better to take refuge in the LORD than to trust in princes. Psalm 118:8-9 (NLT2)

I mean –I can justify my apathy there, can’t I?

But if I am honest, it is because I have known a few politicians in my life, and I don’t understand them, or a system where what is popular is better than what is right by God’s standard.

I’ve even got one more passage that talks about people in power, one that nails their lack of knowledge clear. Paul tells the church in Corinth this,
7  No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. 8  But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. 1 Corinthians 2:7-8 (NLT2)

Jesus saw this as well, as he looked out on those who were crucifying them and said, “Father, forgive them, for they don’t know what they are doing.”

They didn’t know what they were doing as they crucified Jesus, and what they really did not understand was that they were doing exactly what they needed him to do/

Hear that again, in their ignorance they did exactly what God wanted them to do, what He needed them to do.

They crucified Jesus.

He did

When Jesus forgives them, he does so with full knowledge.  Not just the experience of the crucial pain of the cross, but the full knowledge of why He was hanging there. To be able to say “you are forgiven”. To be able to say to us, as we realize the depth of our sin, rise, go in peace, your sins are forgiven, sin no more…. Only to be ready to tell that to us again the next time.

Presently I am reading Luther’s little pamphlet on meditating upon the cross. It is powerful, not just in the depth of walking us through the depths of our sin, but helping us realize the love of God that causes Jesus to volunteer to bear that pain. He chose it, knowing over and over from where the Triune God inspired the Old Testament, that He had to suffer and die!

Time and time he told the apostles it had to come about, that He had to die for them, that He had to die for us.

They didn’t see it coming, the leaders didn’t, the people didn’t, and Jesus died, which would have never happened if they truly understood and lived their lives knowing He was the Son of God..

And the thief realized it…

Only one man that day, dealing with the pain of his own sin, realized what Jesus being the Messiah meant. The man being crucified next him. 

Hear this man’s words again,

Jesus, remember me when you come into your Kingdom.”

Do you realize how crazy this is to say?  How insane/

They are hanging there, on the cross, both about to die! To die! 

Hey Jesus, when this is over, can I be part of what you’ve got coming next?  Please?  I mean, really Jesus, and as he leans to speak to Jesus, the pain once again robs him of all His strength.

please..? Can you imagine the joy that comes from hearing Jesus response? 

I am not sure if he even heard the word, day….. or maybe the word paradise.

He heard what was in between though, “YOU will be with ME”

“You will be with me”

That is why Jesus came to the cross, to be able to say those words to that sinner.  To that man who spent his life doing what He shouldn’t do, and not doing what he should do.  The kings and leaders who crucified him didn’t know this was Jesus’ intent.  Neither did all the people who cried “Crucify Him” and mocked him.

By the prompting of the Holy Spirit, this man knew… and he heard the sweetest words.

Words that every sinner can hear.  Including you and I.

Jesus says, “you will be with ME!”

And as we hear that, all else fades away. 

The sin, the shame, the grief, the pain. The doubts, the anguish…. It all faded away faster than this man’s life was, for he hear Jesus’s words…

We need to hear that, even as we struggle with out own brokenness and apathy.  We need to realize that all things – – including Jesus dying for our sins, works out for good, so even the ignorance of kings and leaders can, as well.

“You will be with ME!”

You will be with ME!

We indeed are with Him!!  AMEN!

Let us pray….

Mirror-Image

Jesus foot washingDevotional Thought of the Day:
3  “You must not have any other god but me. 4  “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5  You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. Exodus 20:3-5 (NLT)

Arrogance, the ontological lie by which man makes himself God, is overcome by the humility of God, who makes himself the slave, who bows down before us. The man who wants to come close to God must be able to look upon him—that is essential. But he must likewise learn to bend, for God has bent himself down. In the gesture of humble love, in the washing of feet, in which he kneels at our feet—that is where we find him.

Scripture tells us that we were created in the image of God, and it tells us that we are to imitate Him.  (1 Cor 11:1)  It tells us we are transformed into His image ( Romans 12, 2 Cor. 3)

I think somehow we have twisted this, instead of reflecting God’s image to the world, we reflect our image into what we see as God. We are more subtle than the ancients who created their idols of brass and gold, from wood and stone.  Instead, the image we create serves our vanity, it serves our desires, our will.

Will the image of God we see look like us?  And if so, will it be the image of one who kneels, who washes feet, who cares for the poor, who welcomes the alien, the sick, the prisoner?   Will we, who want encounter God be willing to encounter and look like the one who was bruised and broken for others?

Is our the glory that we see in God the glory of His love for us, as His suffering brings us healing and wholeness?  Or do we want to see Him perfect, unmarred, triumphant, unbreakable?

We need to see the Lord who washes our feet, who bandages our wounds, who is broken and marred and crucified, for us.  Are we willing to be patient, so that person doesn’t perish, so that person can be transformed into God’s image as well?  We need to mee the God who is broken for us…for only there can we meet Him.

And for those of us who preach and teach about Jesus, what image of Him do we portray for people to imitate?

The God who loves us enough to bow down before us, or some other god..

Lord Jesus, help us to see your love, as you wash and heal us, serve us…and as you make us whole, help us to be there for others.  AMEN!

Question to think through:   How do you picture God?  How does that affect your interactions with others?

Ratzinger, Joseph. The Spirit of the Liturgy. Trans. John Saward. San Francisco: Ignatius Press, 2000. Print.

Walking With Jesus from Trials to the Triump: Part VI Finding Hope on the Walk

church at communion 2

Our Lenten Journey:
Walking with Jesus through trials to the triumph

Finding Hope on the Walk
Zechariah 9:9-12

† I.H.S.†

May the grace of God our Father and the Lord Jesus Christ give you the hope you need, as we endure this journey, depending on His faithfulness!

 The Steps of the journey

Imagine being on the side of the road, leading up to Jerusalem.  Jesus, the one some are claiming to be the Messiah starts the long climb up to Jerusalem on a small donkey.  As it meanders up the pathway, the crowd is growing in size and in energy,

Expectations are building, even though the man is a mystery,

He does miracles, incredible miracles.  He teaches like no one else, and those who’ve met him, are more aware of God’s love, of God’s presence in His life.

He’s coming!  Everything is going to change!

It is no different today, as we journey through life, as we walk, guided by the Holy Spirit, and await Jesus coming into our lives.

The Prophet Zechariah told them what to be looking for when Jesus came, He told them what to expect, from how Jesus would arrive, to what He would do.

Understanding this prophecy, this promise gives us real hope,

First – He is coming

As we hear the words rejoice, as we hear that Jesus, our Lord is coming to us, he comes to us in a way that is a paradox.

He’s righteous and victorious, even before the cross there is no demon, no power that can withstand Him. Think about that for a moment, the prophet is using words that are present tense, righteous, victorious, and this is known before he goes into Jerusalem.

Before He goes to the cross, he is already described as victorious.

But then he doesn’t enter as the conquering hero, and that is where we see the paradox.
Maybe that is why he goes to the Jerusalem without the armies, without the majestic horse and the flashing sword. He comes not to conquer, but to provide for His people.

And so he comes, riding on a small donkey, simple and humbly, to be with His people.  Just as He promised to back again, and we await Him….

Second  – He’s here… working

The second thing we see God doing in this passage is very interesting.  Hear it again

I will remove the battle chariots from Israel and the warhorses from Jerusalem. I will destroy all the weapons used in battle, and your king will bring peace to the nations.

I want you to notice something very important, He’s not removing the ability of our enemies to do battle, but rather, he is removing our ability to do battle.

The coming of the Messiah doesn’t equip us to do warfare, it enables us to live knowing that our God is victorious. He is bringing peace into our lives, even as He prepared to the cross, so much more now should we be living in peace?

Yet you and struggle and fight, sometimes we try and fight the evil in the world, sometimes we fight the evil in each other, and sometimes, we fight the evil within ourselves.  We know we should not sin, that we shouldn’t be so easy to give into temptation, and yet we do. Yet we don’t always turn this over to God, we might even swear we will do everything in our power to be good, rather than depend on Him, and on the work on the cross.

God has to remove our ability to fight, for as long as we do, we will not know His peace. For as long as we fight, we won’t depend on Jesus, we won’t depend on His work at the cross.

We have to let Jesus take over, it isn’t easy at times.  Who am I kidding, it isn’t easy at all.

Yet Jesus took care of our need to prove ourselves right.  Because of the cross, because of Jesus death paying for our sin, for our unrighteousness, we are now counted righteous.  He strips from us not only the way to do battle but the desire to, for we begin to realize that God is taking care of us, that Jesus has made things right.   That is His role, as He is our king,

Third Step, He frees us.

He describes that here, in verse 11:

11  Because of the covenant I made with you, sealed with blood, I will free your prisoners from death in a waterless dungeon. 12  Come back to the place of safety, all you prisoners who still have hope!

Even as the prophet is speaking and writing for God, the plan is set, it is by the blood of Christ that all who were imprisoned by sin are freed from it. Even as Christ rides up the mountain to Jerusalem, the plan which was set in place from before the creation of the world is as good as done.

This was the promise to Abraham, this is the promise made to Moses,

He frees us from all that imprisons us, all that causes us to fight, to struggle.  Our anxieties, our fears, our sin, our brokenness. He brings us to a place of safety, a place of security, a sanctuary where we dwell with Him. A place where we learn to trust Him more and more, as we begin to experience and see His love for us.

For we are safe with our King leading us, with our King, Jesus, providing for us.

This is what we hope for, understanding it better than the people in the prophets day, or even the disciples in Jesus day.  But we still need to understand it better, this love of God, revealed to us in the cross of Christ.  This is the hope we have, given to us as Christ died on the cross, yet sometimes hard to see,,,

That is why as I close, I pray for you as Paul prayed for the church in Ephesus,

16  I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17  Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18  And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19  May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:16-19 (NLT)

AMEN!!

 

The High Cost of Love

devotional thought of the day:

44 Turning to the woman, He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she, with her tears, has washed My feet and wiped them with her hair. 45 You gave Me no kiss, but she hasn’t stopped kissing My feet since I came in. 46 You didn’t anoint My head with olive oil, s but she has anointed My feet with fragrant oil. 47 Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.” 48 Then He said to her, “Your sins are forgiven.” 
49 Those who were at the table with Him began to say among themselves, “Who is this man who even forgives sins?” 
50 And He said to the woman, “Your faith has saved you. Go in peace.”  Luke 7:44-50 HCSB

 

760      The cheerful love that fills the soul with happiness is founded on suffering. There is no love without renunciation.

There was a song when I was growing up called “Love Stinks” and though it was talking more about infatuation, there is some truth to the idea.

For love is commitment, and that commitment often requires us to go without, to make sacrifices, to lay all we are on the line, in order to truly care for the one we love. 

Parents know this very well, as they will go without to provide for their children,  From little things like watching television shows their kids like, and not watching the ones they want to, because they are inappropriate for their child’s ears and eyes.   Teachers who give up time to plan, or to think of how to reach “that” student understand this as well.  

It is a mystery, a paradox, that delaying or denying your gratification for the sake of the one you love can lead to greater joy, greater happiness. 

The lady in the gospel reading found this out. She did something quite costly, anointing Jesus feet with oils that cost her much, oils she probably bought ot treat herself well, to help her forget the pain of life, after suffering the humiliation of submitting to others desires.

Still, in awe of God’s mercy, she sacrificed the reward of her labors to treat Jesus with love, to adore the Man who didn’t drive her away.  Maybe she was one of the people invited to Zaccheus’ house, one of the sinners Jesus was accused of eating and drinking with by the Pharisees. She tried to repay that love, with the most costly thing she knew of, with a action of love that showed how much she adored the man that didn’t want sex from her, and still talked to her, and interacted with her.

The suffering that love costs is high, and often it stinks.  Yet in the case of loving God, what it demands, though pleasurable, or profitable, is the thing that stops us from knowing joy.  We go without the pleasure, without the gain, and find ourselves free.

Just at the prostitute found herself freed from sin, and shame, and guilt.   Instead, she knew love, and that she was welcomed in the presence of God. She gave up what was costly and pleasurable and found a joy so much greater, and happiness that comes from being accepted and loved.

knowing this, realizing it in our heart, gives us the motivation, the ability to desire to give up what we need to give up.  Not because we have to, but for the joy set before us, the same joy that drove Jesus to endure the cross, for us.

Lord, help us to embrace you, receiving your love.  And as our love and adoration “costs” us, help us to realize the joy that comes from knowing that love.  AMEN!

Escriva, Josemaria. The Forge (Kindle Locations 2743-2745). Scepter Publishers. Kindle Edition.

Christian, Are You This Courageous? Do you have this strength?

OLYMPUS DIGITAL CAMERADevotional Thoughts for our days:

10 “Stop fighting,” he says, “and know that I am God, supreme among the nations, supreme over the world.” 11 The LORD Almighty is with us;  the God of Jacob is our refuge.  Psalm 46:10-11  TEV

A mighty Fortress is our God, A Bulwark never failing; Our Helper He amid the flood Of mortal ills prevailing: For still our ancient foe Doth seek to work us woe; His craft and power are great. And, armed with cruel hate, On earth is not his equal.

Did we in our own strength confide, Our striving would be losing; Were not the right Man on our side, The Man of God’s own choosing: Dost ask who that may be? Christ Jesus, it is He; Lord Sabaoth His Name, From age to age the same, And He must win the battle.

This is important: the courage to trust in Jesus’ mercy, in his patience, to seek refuge always in the wounds of his love.

As we approach the 500th anniversary of the reformation, I have spent a lot of time reading and thinking through the history, and how it affects the Church today.  Not just my congregation, or my denomination, but the entire family of God’s children.  And what it means to reform.

For example, in my news feed, this morning was a great story of Pope Francis and liturgical reform. If I dare say, it is very Lutheran.  At the same time, there are those who are trying, with intent or ignorance, to divide the church further.  Not in the hope of reform, but in the desire to keep what they know pure.  And in the process, lose what Luther found the greatest comfort in, the love and mercy of God. 

Ninety percent of the time I hear Luther’s classic hymn quoted in green above, it is done with the power and energy of a military anthem.  Full crescendo Organs, loud brass, even clashing cymbals, as if it is a call to battle, something to unite the forces of good behind as we go to war.

Given that it is derived in part from Psalm 46, I am not sure that interpretation is valid.  It is not a mighty anthem, but a recognition that we are not that strong, that we need a refuge, that we cannot have confidence if we are dealing with Satan or the World.  I see Luther, inspired by the Psalm, writing this to a soft broken melody of one who knows despair, who is confused and hurt, and who is beginning to realize his hope is found in the one who was nailed to the cross, the Lord Jesus who is portrayed on the crucifix he sol tightly grasps. I see this as the resolution of a man who has searched for hope, finding it with his last gasp… the music of reeds and deep strings.. as the words are whispered out…. from broken, contrite spirits that are finding refuge… and rest.

We have to have the confidence to hide in CChrist we must depend on Jesus’ mercy and his patience and to seek and find refuge in Christ, who we are united to in our baptism.  

So stop fighting the world, stop striving against the powers of evil, (or those you just think are evil.) Have the courage, the confidence to trust in God.  He is dependable, He is the one who has the victory, and in Him…

we are safe.  we can rest.

TO do so takes a lot of courage, a lot of strength, to stay firmly planted in Jesus, despite every temptation to fight or flee.  It, in fact, takes far more to endure, to wait on Him.  Yet the Spirit helps us in our weakness. For the Spirit works through the church to remind us of this fact.

the Lord Almighty is with you, and God is your refuge.  AMEN!

Martin Luther – A Mighty Fortress is our God

Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print

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Life’s Not Fair, Could That Be Ok?

Life’s not Fair
Could that Be OK?

Luke 16:1-9

 † I.H.S †

May God’s gifts of love and mercy so fill your life,  that you are assured you will live tomorrow and forever in His incredible, unsurpassable, unexplainable peace!

 Life’s Not Fair!

That gospel reading this morning was strange, wasn’t it!

So strange most pastors don’t ever want to preach on it, but in a world that doesn’t always make sense, heck this world rarely makes sense.  So this passage seems appropriate.

I mean I don’t understand why this guy is talked about positively in Scripture.

He doesn’t do his job.

When he does, he does it unethically, not doing what he’s given authority to accomplish, but what works in his favor.

Then, as he’s given notice to clean out his desk, what does he do?  He uses the authority he’s been given to create a bunch of favors people will owe him – favors he will cash in on so that he isn’t bankrupt!

And here is what is strange, according to scripture, his boss, the owner of the company admires him!  Other translations say he praises him – and the words are synonymous.

This just doesn’t make sense.  It isn’t fair, so how in the world could the Bible teach that the dishonest rascal was admired?

I mean it’s not far, how could it be okay?
Admiration and Praise?

I think we need to hear again why the rich man admired the rascal.  After being told to get his things in order, and that he was being terminated, the rascal said,

Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’

Jesus would go on to say

And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home.

While neither praising the ethics or actions of the dishonest man, Jesus notes that he is thinking more than about the present moment.  That his concern is for the time when he is not able to care for himself, for a time after he is judged, and found to fail, to fail because of actions he took.

Most of us don’t plan for five years from now, never mind 25 years from now or eternity.  We don’t use our knowledge, what we’ve been entrusted with, what we’ve been given the future, never mind what is waiting for us eternally.  We don’t often think about this given our lives, and we need to consider it about our lives, and those of these children we have been blessed with!

If we did, how would we live?  What would change in our lives, in how we treat people?  What priorities would change in your life, if you were thinking of judgment and eternal life? What would we want for our children?

How do we live life, thinking of eternity?

It starts there – with using your possessions to benefit others, To invest your time and strength in making friends and caring for them.

Not unethically, but realizing people are more than possessions. That relationships matter more than accomplishments, more than personal wealth, more than a secure retirement.  T love and care for them, as you would want them to love and care for you!

And there is one relationship that demonstrates this, there is one where the relationships were so important, the future so important that one man died, to completely forgive the debts own to his Father.

Get that settled!

Jesus wasn’t just given notice, nor was he told that he was not doing His job well.  Still, He knew He was about to be terminated with prejudiced. And as He had planned, along with the Father, He used his legitimate authority to make himself friends.

He wasn’t unethical, He wasn’t using His authority to benefit himself, He simply loved others, and by His death turned those that didn’t love Him, who abandoned Him, who cried out for Him to be crucified.

He was thinking of eternity, of life after all is terminated.

Not His life,

Yours.

And so He died on the cross, to make true these words,

15  I shall no longer call you servants because a servant does not know the master’s business; I call you friends, because I have made known to you everything I have learnt from my Father.
John 15:15 (NJB)

This is why we are here – as a church, as a school, all the ministries that are Concordia. TO make the love of God know, to encourage you to search out the height, the depth, the breadth and the width of God’s love for you.

We find that out in our baptism, and in the Lord’s Supper, as we take and eat His body and drink His blood.  As we hear, children sing of His love.

His love, for us.

As we know it, peace comes over us; that guards our hearts and minds in Christ Jesus.  AMEN!

 

 

Yet – 3 Powerful Words of Powerful Faith.

Devotional Thought for the Day

17 For though the fig tree does not blossom, and no fruit appears on the vine, Though the yield of the olive fails and the terraces produce no nourishment, Though the flocks disappear from the fold and there is no herd in the stalls, 
18 Yet I will rejoice in the LORD and exult in my saving God. 19 GOD, my Lord, is my strength; he makes my feet swift as those of deer and enables me to tread upon the heights.*  NABRE – Hab 3:17-19

Anything done out of love is important, however small it might appear. God has come to us, even though we are miserable creatures, and he has told us that he loves us: “My delight is to be among the sons of men.”10 Our Lord tells us that everything is valuable—those actions which from a human point of view we regard as extraordinary and those which seem unimportant. Nothing is wasted. No man is worthless to God. All of us are called to share the kingdom of Heaven—each with his own vocation: in his home, his work, his civic duties, and the exercise of his rights.

Nothing is wasted!   What marvelous words are uttered by St Josemaria! 

Words that resonate with the Habbakuk’s conclusion of his book. Let me paraphrase!

“Life Sucks!  YET I will rejoice in the Lord! YET I will exult in my saving God!

For as our souls, our very lives are entrusted to Him (something the Holy Spirit does, because Jesus paid the price to make it happen on the cross!) everything has meaning, and we begin to see how all things can indeed work for good, for those who love God. 

That’s a hard thing to trust God for, especially when we think of him as the deists did in the centuries following the Age of Reason and the Enlightenment.  Because they couldn’t trust the God they couldn’t see, they reasoned he left town,  Because they couldn’t understand that God was there in darkest points of history, they assumed he wasn’t there, and that He didn’t care and abandoned those He promised to walk with, those He promised to support, and heal, and strengthen.

Nothing is wasted. 

Man is that hard to hear! For there has been much that I can’t count as beneficial without coming to the same conclusions.  Where are you, my God?  Why did You abandon me?  Why did I have to go through this?  Why do I see it repeated? 

Nothing is wasted.

Not even the times of emptiness.

Not even the times where I cry out in anger, in pain, in fear.

Those words talk of dependence, of the greatest level of what we call faith.  The point where rock bottom we realize He is hear, and just go, “Lord, I can’t anymore, all I have to cling to are Your promises, the promsies I can’t believe are true for me. 

Yet, I abandon myself to you, I will depend on what I can’t see, what may be beyond my logic, but what you promise is real.

You are here… I can see that today…when I couldn’t last week, and may struggle next month to see it.

You are here!

So I will praise You, So I will rejoice in a God who wrote those promsies through prophets, and etched them in the hands of His Son.

Yet… a powerful word.

One I need to pull out and use… often.

Escriva, Josemaria. Christ is Passing By (Kindle Locations 1394-1399). Scepter Publishers. Kindle Edition.

 

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