Devotional Thought for the Day:
Seth had a son whom he named Enosh. It was then that people began using the LORD’s holy name in worship. Genesis 4:26 TEV
To speak about “heaven”, therefore, does not mean to lapse into rapturous fantasy but rather to learn to know more deeply that hidden presence that lets us truly live and that we continually allow to be masked and withdrawn from us by whatever is in the foreground of our awareness. Heaven, consequently, is above all christological. It is not an extra-historical place “into which” we go. The very existence of “heaven” depends on the fact that Jesus Christ, as God, is man and has given human existence a place in the existence of God himself
“The Church originates, and has her continuing existence, in the Lord’s communicating himself to men, entering into communion with them, and thus bringing them into communion with one another. The Church is the Lord’s communion with us, which at the same time brings about the true communication of men with one another.”
It is an odd comment, sitting there at the end of chapter 4 of the first book of the Bible.
They began to worship him using the Lord’s Holy name….
They are talking about the name YHWH, or as it can be translated, “I AM”
It is a name that is amazing, even in its simplicity. And for Seth and Enosh, it is a profound thing, once that doesn’t have a further explanation because.. well, how do you explain it? It is too overwhelming.
God, who was betrayed by Seth’s parents, so much they were kicked out of Eden. Betrayed by one brother as he killed his other brother in a rage of jealousy, this God still cares for and provides for people.
“here is my name, YHWH, use it to call out to me.
God wants us to identify Him, not just as GOd, not just as the Divine, not just as Master or Lord (which is why I hate the tendency to translate YHWH as LORD) but to reach out and call Him by name. He wants us to call out with an intimate form of address, He wants that relationship with us.
We have to understand this, that Christ’s mission was not just to cleanse us from sin, but the purpose was to draw us into communion with God the Father, the Son and the Hoy Spirit. That Jesus’s work was to draw human existence into the existence of YHWH, into existence in God.
As Paul taught the Athenians,
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ Acts 17:27-28 (NLT2)
This is what it all boils down to, a God who would come to us, with the express desire of having a relationship with us. YHWH, whose wisdom we should realize is so incredible, and in relationship with Him, we realize that His best interests are guided by that wisdom. That’s why we hear and walk with Him. (Obey is simply to hear in both Greek and Hebrew)
They began to worship Him, using His holy, precious, intimate name….
I pray you and I do the same today, and all this week.
Question to discuss:
What is hard about talking to God by His name?
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 351). San Francisco: Ignatius Press.
Ratzinger, J. (2003). God is Near Us: The Eucharist, the Heart of Life. (S. O. Horn & V. Pfnür, Eds., H. Taylor, Trans.) (p. 7). San Francisco: Ignatius Press.
Devotional Thought of the Day:
God’s love was revealed among us in this way: y God sent z His •One and Only Son into the world so that we might live through Him. 10 Love consists in this: not that we loved God, but that He loved us and sent His Son to be the propitiation e for our sins. 11 Dear friends, if God loved us in this way, we also must love one another. 1 John 4:9-11 HCSB
197 Don’t tell me that you care for your interior life, if you are not carrying out an intense and ceaseless apostolate. The Lord— whom you assure me you are close to— wishes all men to be saved.
A few decades ago, a preacher stood up and had a dream, a very valid dream where racism didn’t exist, where quotas and systems didn’t have a place, because diversity was natural, and celebrated. A great dream.
My dream is somewhat different, somewhat more specific. Yet with the same thought, a reconciliation so pure that we don’t remember the damage. It has been a growing desire, this dream of mine, you might even call it a prayer. (though my mind would consider winning the lottery more likely….I would rather this dream come true over winning the lottery.)
it takes place in a small quiet sanctuary, without the reporters, without the news commentators, and without FB and Twitter going crazy. Only three people would know the meeting ever took place. A pastor/priest, Judge Kavanaugh, and Dr. Ford. And of course, the only One who could make this happen.
As they gather together, the love of God would cause the positioning to drop away, the perceptions and the individual realities would be swept away, and the sin, whatever sin there is, would be covered. Not covered up, but covered by the blood of Christ.
Healing would happen, as they are absolved by the Authority who can wash away sin. And with the sin, the anger, the hurt, the resentment begins to find healing
Because God loves them both, He ministers through the pastor/priests words to them both. And the love of God transforms them both. So much so that they both realize all the sin in the room is so washed away, it doesn’t even come to mind anymore.
All there is is love. The love of God poured out on them, reflected from them to each other.
The world doesn’t have to know about it, just the two, and the priest/pastor sworn to secrecy.
Yet, the love that can unify those broken has its effect, and the world, ignorant of the scene, begins to change, as the most powerful thing in the world takes a hold of people, and reconciles them, even as it will draw others to reconcile.
This is my dream, and more it is my prayer. That the ministry of reconciliation become the dominant ministry once again, as we realize that love is not a human emotion, but the power of God at work in us.
Lord, this day, help us to see the power of your love at work in us, as we find ourselves being reconciled to those we were once divided from… AMEN!
The question of the day.
If you knew reconciliation and healing was possible for the most broken relationship you have, what would stop you from seeking it?
Escriva, Josemaria. Furrow (Kindle Locations 1031-1033). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
21 For you were called to this, because Christ also suffered for you, leaving you an example, so that you should follow o in His steps. 22 He did not commit sin, and no deceit was found in His mouth; 23 when He was reviled, He did not revile in return; when He was suffering, He did not threaten but entrusted Himself to the One who judges justly. 24 He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds. 25 For you were like sheep going astray, but you have now returned to the Shepherd and Guardian of your souls. 1 Peter 2:21-25 HCSB
189 The way Jesus called the first twelve could not have been simpler: “Come and follow me.” Since you are always looking for excuses not to keep on with your task, there is one consideration that fits you like a glove: the human knowledge of those first apostles was very poor, and yet what an impact they made on those who listened to them! Never forget this: it is He who continues to do the work through each one of us.
I remember a couple of decades ago when everyone started wearing “WWJD” merchandise. Not many knew that the question was part of a fairly popular novel of the previous century. In His Steps is a fascinating book, the story of a pastor and a church that tried to dedicate itself to asking what Jesus would do, if He made the decisions that they were faced with, every day in life.
It’s a good book, one in which the struggles of living a Christian life are seen in how we use our time, our talents, our influence, even the pains in our lives.
I might not agree with every decision, but the exercise is not a bad one.
The passage the story wraps around is the one above, from 1 Peter, urging us to walk in His steps, urging us to be as holy as Jesus was holy, as focused on doing what is right as Jesus is.
Or at least that is how following in His steps is portrayed.
The passage goes on to describe how Jesus lived, how He calls us to follow Him in that lifestyle. An example that is pertinent today, He did not revile in return when He was reviled. That is a pretty hard standard to live up against, as we so blatantly see in our world today.
If this is just giving us a list of standards we are to meet, if we expect our lives to simply be clones of Jesus, we will fail. Just as the apostles, who were invited to follow Jesus also fell, often.
Following in HIs steps is more than just putting one foot in front of the other, It requires our focus be on Him, and How He lives. It is about hearing His voice, about heeding the encouragement He gives to us. It is about letting the Spirit form us into His image. This isn’t tracking steps outlined in the sand 2000 years ago, or even last week. It is about letting Him lead us, here and now.
Look to Jesus, the author and one who brings about maturity as you depend on Him. Look to Jesus, and let the Spirit transform you as you reflect His glory. He moves, move with Him, for He is the guardian and shepherd/guide of your souls.
The Lord is with you!
Escriva, Josemaria. Furrow (Kindle Locations 1004-1008). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew. 27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ 28 “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked. 29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” Matthew 13:24-30 (NLT2)
16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! 2 Corinthians 5:16-17 (NLT2)
We believe, teach, and confess that there is a distinction between man’s nature and original sin, not only in the beginning when God created man pure and holy and without sin, but also as we now have our nature after the Fall. Even after the fall our nature is and remains a creature of God. The distinction between our nature and original sin is as great as the difference between God’s work and the devil’s work.
3 2. We also believe, teach, and confess that we must preserve this distinction most diligently, because the view that admits no distinction between our corrupted human nature and original sin militates against and cannot co-exist with the chief articles of our Christian faith, namely, creation, redemption, sanctification, and the resurrection of our flesh.
4 God not only created the body and soul of Adam and Eve before the Fall, but also our bodies and souls after the Fall, even though they are corrupted, and God still acknowledges them as his handiwork, as it is written, “Thy hands fashioned and made me, all that I am round about” (Job 10:8).
It seems like we either want to anoint people as angels or condemn them as demons. We want to be able to accurately pick out which are sons of Satan, and which are children of God.
We want to separate the wheat from the weeds, we want to declare that not only are the reformed theologians correct when they say people are predestined to heaven, and therefore others are predestined to hell but that we somehow know which is which. Somehow we think in our baptism we were all given the spiritual gift of discernment, that enables us to see into people’s hearts and souls, and determine who is saved, and who is not.
Then we can declare this person is a good person, and that person is the purest evil. People we don’t even know, but that we judge from thousands of miles away. People we’ve never talked to, that we’ve only seen in the news, or mentioned on Twitter.
What we aren’t allowing for, in these judgments, is the work of God, and we deny the grace which is extended to all, including us. We deem what God desires to be impossible, and then for others, which sins we willing overlook, as automatic. By automatic, I mean we judge the heart based on works we see and assume the person is righteous.
In either case, what we’ve done is stopped seeing the need for praying for them. If we think they are saved, we think that prayer redundant. If we think they are condemned, there is no need to ray, as their fate is already determined. If they are close, not only do we stop praying for them, we may stop telling them about God. We might give up on the power of God to transform them, just as we need Him to transform us. Eventually, this leads to complacency affects our own walk with God.
This thinking about people, the Lutheran Confessions brought out in my reading this morning, is counter to our theology. FOr we should see in even the most notorious of sinners the handiwork of God’s creation. It may be marred by sin, it may be broken, but it is not, in this lifetime, marred so much so it is beyond recognition. They are still God’s creation, they are still His children. AMEN!
We are not our sin, and our weakness to temptation does not define us. Or the person next door, or the person being lambasted or praised on FB or Twitter or SnapChat or the nightly news. That sin and sin nature is removed by Christ so completely that it proves it was never meant to be us, or how we are defined.
We are new, we are complete. What God does in us, can be done in others. What we pray to happen in their lives, we testify can and is happening in ours. This is our hope for everyone, near or far, friend or enemy, family member, and ourselves.
That all would come to experience the love of God.
So next time you are tempted to say someone is pure evil or pure good, remember the impact that makes on you….
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 466). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
1 I lift my eyes to You, the One enthroned in heaven. 2 Like a servant’s eyes on his master’s hand, like a servant girl’s eyes on her mistress’s hand, so our eyes are on the LORD our God until He shows us favor. Ps. 123:1-2 HCSB
Many men and women are experiencing more and more today serious lowliness and neglect as a result of their excessive zeal for autonomy which they inherited from modernity. But mostly they have lost the support of something that transcends them.
For the last day or two, pictures from last summer remind me of my favorite place on earth. It is a quiet place, and even in the midst of the summer Deer Cove on Lake Ossipee was quiet, tranquil, a great place to walk, enjoy God’s creation and peace.
I miss it, this idyllic, beautiful peaceful place.
When life is stressful and overwhelming, when I am dealing with people in great trauma, I long to find the autonomy, the independence of such a place.
Yet I hear Pope Francis’s words this morning and I know my desire to be introverted, independent, emotionally off-the-grid is a trap. What I would be choosing is isolation, not freedom. What I think is an escape is a sentence, a form of suffering I could not bear.
We choose, far too often the very thing prison wardens do to those who will not live by the rules. We dwell in that place that makes memory stealing diseases like Alzheimer’s and dementia so frightening.
While a good deal of our stress comes from others, so should the support that comes from the people of God. So does the reminder from others that I need to hear, that the Lord is with me. (and also with them!) We were made to live in community.
But that community starts in the presence of God, Where love and mercy are the greatest of gifts, the purest grace. (this is a necessity, otherwise, our sin and brokenness can make the community a nightmare.) As a community, as the Body of Christ, we look to God to provide that which we need, and the confidence of that provision grows.
Even as we learn to be merciful to each other, it grows. For that is the power of the Lord demonstrated in our midst.
Our desire for freedom, for independence, for autonomy is really a desire for freedom from sin and the brokenness, guilt, shame, and division it causes. As the sin is forgiven, as the mercy is realized, as our hearts re-discover peace and joy, the desire for independence disappears.
For we realize God is with Us, we realize His provision unites us, brings us together as a family. Brings us together in His peace.
Which is what we need, more than anything.
Heavenly Father, as we try to run away from all that oppresses us, help us look to you, open our eyes to Your mercy and love, Help us to rejoice in Your presence, together with all your saints. Help us to be confident in Your work in our lives. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 227). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
What Really Matters
2 Cor. 12:1-10
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ help you realize what matters in this life., which allows you to depend on His faithfulness. AMEN!
The Fable of the Animals
As Vicar Timothy and I talked about this passage this week, he told me an ancient Chinese fable.
Once upon a time, there was a gathering of the animals. And as they gathered along the seashore, they wanted to know about each other, what strengths they could bring to the community. There was a gracious grand eagle, who told of his ability to soar high over the land and see how glorious the kingdom was. There was a huge elephant, who talked about his power and strength that was greater than all of them so he could take on all the heavy jobs. A Blue whale, resting comfortably offshore, talked of being the largest animal in the ocean, and an ability to explore deeper than any other animal. One after another they went, telling of what they could do best.
Finally, there was Mr. Frog, who looked around and considered all the incredible things others could do. He didn’t do all that much, just sat on his lily pad and watched and observed and occasionally… caught a passing fly for dinner. You know, sort of like this! He thought his life was boring, and if that’s all he said he was, the other animals would mock him, or laugh, or perhaps ignore him. And so he came up with an odd talent of his and said he could transform himself into a much larger being. So he swallowed more an more air, extending out his belly and making it larger. He looked around and realized he didn’t impress anyone, so he refused to swallow his pride, swallowed more air and puffed himself up even more, and again, puffing himself up even more, and finally, he puffed himself up so much, his gut exploded, and body parts went all over the room.
Too Great – or the Ultimate martyr
We do this all the time, no matter the culture. We want others to think we are great, or what we do is great. We want to be admired, we want to be someone, even if only in our grandparents, or grandkids eyes. So we exaggerate a little. We feed our ego.
Or if we can’t be the greatest, we make ourselves out to be martyrs, those who sacrifice everything for others. I suffer more than you do, see how great I am at giving things up so you can have what you want? That too feeds our ego, if we serve more and harder, and are willing to sacrifice everything.
It’s to people like us, the frogs of the world that Paul writes to when he writes to Corinthians. Average people, but people that struggle with their identity, with their reputation.
Paul, you know, the apostle who spread the gospel throughout the Mediterranean Basin, the guy, who like John, had a revelation of Jesus that we’ve never read about, save in these few words. Paul, who wrote to the Philippians that all his earthly credentials were as valuable as the remains of the human digestive system. Here is saying that even visions from heaven are not worth it, because maybe they take attention from what really matters.
And then he says something really strange, the problems he has, the thorns in the flesh, the stresses, the brokenness, these things are a blessing. A blessing simply because when we are in the midst of the trauma when we are in the midst of the thorns. There, we hear God say these simple words,
My grace is all you need, Those were words that enabled Paul to boast, not about his strengths, not about his suffering, but his inabilities, his weakness, his brokenness. Because when he was at his worst, the power of God was able to be seen in Him.
My grace is all you need…..
If we could only understand that.
The incomplete fable
Going back to Timothy’s fable, it ends with the frog, blown out of shape, his body exploding from trying to live up to the hype, trying to live up to the pressure from blowing his value all out of proportion.
I asked him what he thought most people would think God would say if he walked up on the scene. He thought most people in the world, even Christians, would expect God to lecture the frog, or even judge and condemn him for doing all that damage to himself. For breaking the commandments, for making himself the idol that needed to be worshipped, for bearing false witness about himself. Mr. Frog, people would think – you have done yourself in.
That is not the God that tells us, “My grace is all you need” He gently picks up each part of us, and puts us back together, healing us. That is what grace is, not just forgiveness as in, “you aren’t going to get punished for this” but the grace that brings healing to whatever we’ve done, that restores us and makes us hole.
What our sin destroyed, God calls back into being. What sin has killed, God resurrects.
If he does that with our sin, He also does it with those things that challenge us in each day. The insults, hardships, persecutions, and troubles that exist as we try and serve those who need it, as we care for those who can’t seem to care for themselves, as we love those who consider themselves unlovable.
Beyond our Sin
If this is true regarding Christ saving us, it extends into all our life and all our ministry to others. We don’t need to be the one people praise, we don’t need to be the one everyone notices.
What matters is that people know we know that God’s grace is sufficient for us, that it will get us through the trials and pains that serving God too often results in, even if those challenges are as brutal as Paul mentions. For that is Paul’s context, in this letter. He doesn’t care where he ranks among the apostles, even though he could claim it.
He would rather have God’s people know that in every part of life, the thing that matters is God is there. If that is seen in his weakness, praise God. For then they know in their weakness, in their days where anxiety sets in, in those days when nothing gets done, or it seems two steps forward result in 10 steps back…
In those days, He is there, and our ministry, our caring for others, he does in ways far beyond anything we can imagine. For what really matters is that you know God’s love, and His mercy, and His faithfulness. Understand that… and you will be at peace.
Devotional THought of the Day:
11 For as high as the heavens are above the earth, so great is His faithful love toward those who •fear Him. 12 As far as the east is from the west, so far has He removed our transgressions from us. 13 As a father has compassion on his children, so the LORD has compassion on those who fear Him. 14 For He knows what we are made of, remembering that we are dust. Psalm 103:11-14 HCSB
When we say “God loves me”, we should not only feel the responsibility, the danger, of being unworthy of his love, but we should also accept the words of love and grace in all their fullness and purity, for, by implication, they tell us also that God is a forgiving and benevolent God
88 Here again there is great need to call upon God and pray, “Dear Father, forgive us our debts.” Not that he does not forgive sin even without and before our prayer; and he gave us the Gospel, in which there is nothing but forgiveness, before we prayed or even thought of it. But the point here is for us to recognize and accept this forgiveness.
So many songs that talk about how great the faithful love of God miss the incredible, glorious context of how and when His love is communicated to us. Even greater is the measure of His love when we realize that He doesn’t just love us when we are holy, perfect and mature in our faith.
The psalmist puts it into context for us, the reason we know His love, His compassion is that He has removed our transgressions from us. He loved us when we are broken, in bondage to the sin and sinful desires which so easily entrap us. Luther notes that this forgiveness, this removal of sin was accomplished even before we prayed or thought to pray. Pope Benedict writes that we should accept these words of love, for they tell us God is forgiving and benevolent. He desires the best for us, even when we aren’t at our best.
This is the love of God, and it is what Satan and the demons that work alongside him would have us forget.
Yet, we need to know our God and His love that is so clearly described in verse 14. The Lord knows us! He knows what we are made of and that we’re dust without Him. He realizes how broken and shattered we are. He realizes our struggle with temptation, and the guilt and shame we live in, which we hide or grow callouses to cover our guilt and shame.
He knows it all.
And still is faithful in HIs love, committer in His mercy and compassion. In Hebrew, the word cHesed is used for all those, the dedicated love, mercy, and compassion that is always faithful to those in the relationship with God.
And how wonderful it is! He loves you! He forgives you! He knows You – and still loves you! The context of His love for you is your brokenness, which He is healing!
How amazing, how glorious! This is our God!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 215). San Francisco: Ignatius Press
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 432). Philadelphia: Mühlenberg Press..
God’s Faithful Love
May the grace of God our Father and the Lord Jesus Christ bring you peace and help you to realize how faithfully He loves you! And knowing this, may you learn to wait in hope, knowing He will never abandon you forever!
Fear of Abandonment
In that day, people had turned their back on God. They had chosen lives filled with immorality and deceit, lives that were so perverse that they didn’t even realize how badly they were enslaved to sin.
They were beginning to reap the consequences of their action, as families were divided, as their cities were being destroyed from within and without, as they were no longer a place where refugees came for hope, but a place where they fled from, not with any plan, but they simply had to “get away.
They were a people that were broken, much like many in our community in our nation, in our world today. There felt like they were alone – and that they were abandoned by God. This was reinforced by the shame that what they were experiencing, shame they knew they deserved because of their sin. They felt abandoned, without any hope…
And then a prophet spoke.
There would be healing, so that even in their grief, they would know not only that God was compassionate, they would experience that compassion. For God has promised that His love is faithful and unending, that His mercy, His compassion, His work forgiving and restoring people will never end.
And this faithful love of God endures today. It is why this church can be what we say it is, the place where people find healing in Christ while helping others heal.
Submitting to the yoke…together
I want to read verse 24 through 27 again,
24 I say to myself, “The LORD is my inheritance; therefore, I will hope in him!” 25 The LORD is good to those who depend on him, to those who search for him. 26 So it is good to wait quietly for salvation from the LORD. 27 And it is good for people to submit at an early age to the yoke of his discipline: 28 Let them sit alone in silence beneath the LORD’s demands
While we look at 26 through 28 a little closer, please keep in mind the attitude expressed in 24 and 25, that we have hope, for God is our inheritance, that He is good to those who depend upon Him.
But in verse 26-28 we find some things that are… challenging, and if we think through them, disturbing.
The first is that it is good to wait quietly, (and the Hebrew includes the idea of expectantly) for God to rescue us. Let’s get past the word salvation and realize that this is a matter of spiritual life and death we are talking about.
This word salvation, getting down to simple thoughts, is about being rescued, about being picked up from the crap that we have gotten ourselves into, the trouble we have made for ourselves, the sin we committed, that leaves us broken, frustrated, and alone.
The issue of sin is the reason Jeremiah tells us that it is better for us to submit to a yoke of discipline at an early age. A little explanation there. A yoke was that which was put over a team of oxen or horses’ necks so that they could be used to work. It was a way of controlling them, but even more, a way of teaching and guiding them. For a new ox would be paired with one who was experienced and together they would get the job done,
In the same way, it may seem hard to think of God disciplining people, but He doesn’t leave us alone, for as He disciplines us with that yoke, he is also carrying it with us, doing the work, making sure we “get” it, never leaving us alone, even though we think we can’t bear it anymore.
And that is the way it is throughout our entire life. Even when we struggle, He is there, right beside us, working us through it, bringing us back on track. Far better to learn this as a young person, but it is never too late!
For we find as God guides us, even if it is with a “strong hand” that we not only endure, we are blessed by His presence, even if we don’t really enjoy His strong hand, and His correction.
His Mercies begin Fresh, they never cease
But this is what it means that His love is faithful, and it never ends. God’s love for you and it means that He will always, always do what is best for us. That is the nature of this love, this cHesed. It binds Him to us, His love for us demands He be faithful to us, even when that faithfulness isn’t easy, or comfortable, say for instance when it required the death of Jesus.
On the cross.
Because He loves us, and He will not ever give up on us, or abandon us. But we live forever with Him.
In this book of lament, there is one thing that still amazes me, and brings me to tears, not of grief, sorrow or shame.
It is verse 23, “His mercies begin afresh every morning.”
Every morning. No matter how bad I screwed up yesterday, no matter how shameful my sin, no matter how badly you think you shattered that relationship, that mercy, that bond that God has with you is there, as new and precious as it was when He cleansed you from sin in your baptism.
That is why we are told to remember our baptism every evening before we go to sleep, so that we may sleep without guilt and shame, and why we should begin every day thinking of what God promised us here, not just the forgiveness of sin, but the presence of the Holy Spirit, who will accompany you all day, guiding you, correcting you, comforting you.
That is the faithfulness that Jeremiah offered to the sin-ridden people of Israel
And it is the faithful love of God I promise you is there, for you this day.
God is with you, and because of that, you can know He will be merciful, He will forgive because He loves you. And like Jeremiah, as He is healing you, you can reach out to others who need healing.
For you can live with Him, knowing His incredible peace, now and forever!
Devotional Thought of the Day:
Why am I so depressed?
Why this turmoil within me?
Put your hope in God, for I will still praise Him,
my Savior and my God. ( Psalm 42:11 AND 43:5 HCSB)
695 In the moments of struggle and tribulation, when perhaps the “good” fill your way with obstacles, lift up your apostolic heart: listen to Jesus as he speaks of the grain of mustard seed and of the leaven, and say to him: Edissere nobis parabolam—“Explain the parable to me.” And you’ll feel the joy of contemplating the victory to come: the birds of the air under the shelter of your apostolate, now only in its beginnings, and the whole of the meal leavened.
As I was reading Psalm 42 this morning, the verse in red and it hit me.
The amount of trauma and conflict (more of the former than the latter) I have had to deal with recently has me somewhat depressed. Okay, more than somewhat. The accumulated weight of trying to guide people to God in at least 10 situations has taken its tole.
So I highlighted the verse, thankful for the reminder that my hope is in something far more stable, far more faithful. and knowing that, even in the midst of this dark time, I can praise Him. Can? I must, for that is the reaction of relief, as I remember He is here, as I remember His promises.
At least I do for a moment, then move on, back into reading the next Psalm, which is a little more positive, a little more upbeat, and yet, it ends with the same exact same words! Okay, I’ve got the message Lord, and paused to let them sink in a little more.
I need to… I really do.
Then I scroll over to my friend’s writing. For I resonate with so much that St. Josemaria Escriva writes, it feels like the words of a wise friend when I read them.
WHich takes the hope, seeping through the darkness, and causes it to shatter the darkness.
Even though I reached on the passage yesterday, I forgot that often how Christ minister’s to us in our brokenness, is how He ministers through us ot others. Knowing how we have died and risen with Him, and find shelter in Him, means that in my death and resurrection Christ’s work will help others find peace and freedom. They will find rest as I minister to them, they will find hope, and by God’s grace, the darkness they encounter will be shattered as well.
including the 10 plus situations where brokenness and darkness seem so… overwhelming.
What kind of God do we have, that can take someone as broken and struggling as I am, and give me the peace to help others who are breaking and broken? What kind of God can help people find refuge and sanctuary through all of us, even as our faith wavers a little? How incredible is that? How amazing?
Only the God who is loving and merciful, the God who is our Savior, who is our God.
As we realize what it means that He is our God, that we have been drawn to Him and made His people, it is time to react… it is time to praise Him and adore Him, and walk with Him!
What joy would it bring you to know God will use all things for good for you, even the trauma, the suffering, even the conflict?
Escriva, Josemaria. The Way (Kindle Locations 1620-1625). Scepter Publishers. Kindle Edition.
Devotional THought of the Day:
7 But to keep me from being puffed up with pride because of the many wonderful things I saw, I was given a painful physical ailment, which acts as Satan’s messenger to beat me and keep me from being proud. 8 Three times I prayed to the Lord about this and asked him to take it away. 9 But his answer was: “My grace is all you need, for my power is greatest when you are weak.” I am most happy, then, to be proud of my weaknesses, in order to feel the protection of Christ’s power over me. 10 I am content with weaknesses, insults, hardships, persecutions, and difficulties for Christ’s sake. For when I am weak, then I am strong. 2 Corinthians 12:7-10 (TEV)
604 Humbly acknowledge your weakness. Then you can say with the Apostle: Cum enim infirmor, tunc potens sum—“For when I am weak, then I am strong.”
605 “Father, how can you stand such filth?” you asked me after a contrite confession. I said nothing, thinking that if your humility makes you feel like that—like filth, a heap of filth!—then we may yet turn all your weakness into something really great.
There is a point of burn out in ministry, at least that is what I have often thought. There is a point where a pastor simply can’t take anymore, where the grief and the problems simply overwhelm his strength. We aren’t superheroes, after all, and it doesn’t take kryptonite to drop us into times of depression, into times of great angst, into times where we just aren’t sure of anything, at least in our minds.
And yet out of such times, can come the most incredible moments of praise.
Out of brokenness, when we realize how our sin has caused devastation when like the person confessing their sins wonders how their priest can stand the filth, only to hear that once that is cleansed, then God strength resonates through us. He renews us in a way that we cannot even completely understand, protecting us as we stand in awe at His strength. As He watches over us, as He guards us, as His power cares and comforts us in our brokenness, and as we live in a world horrifically broken.
It is in such moments, humbled, broken, we stop trying to play God, and our prayers finally reach out to Him.
He’s been there, for He never abandons his children.
Even when we struggle to see Him, even when we struggle to entrust our brokenness to Him.
Waiting to pour His love into us… waiting to show us His glory, as He redeems and reconciles us, our very lives, and uses us to spread His love to this unjust and broken world.
Father, help us realize our weakness, our brokenness, and humbly walk with You. Help us to stop playing God, and realize again that You are God, and that you love us. AMEN!
Escriva, Josemaria. The Way (Kindle Locations 1438-1442). Scepter Publishers. Kindle Edition.